WEBVTT

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 Welcome again, good morning, especially good morning and welcome to our missional justice partners and all our guests.

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 My name is Oscar, if you don't know me, and I serve as one of the elders here at Watermark.

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 Please join me in prayer as we dive into God's Word.

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 Father, we humbly come before you as we look at this incredible passage from Isaiah.

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 I pray, Lord, that our hearts and minds will be open to receive your Word today.

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 Thank you for your Word, which is real and true and powerful, that penetrates deep into every facet of our body, our heart, and our mind.

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 I pray, Lord, that as we consider your Word today, that we would see the beauty of the suffering of Jesus and the beauty of his glorious resurrection.

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 Be with us, Lord, in this time.

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 In your name we pray. Amen.

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 I'm going to invite Jaya in a moment to read the Scripture, but before then, a question.

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 The question is, how do you know that someone loves you?

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 Once in a while, I'll ask one of my kids, I'll be a bit cheeky, and I'll ask one of them,

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 how do you know that Daddy loves you?

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 And usually, their response is, because you make me cheeseburgers.

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 Or, because you read me bedtime stories.

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 How do you know that Jesus loves you?

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 I mean, we all know that he loves us.

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 We read it in the Bible all the time.

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 But how do you know that he loves you personally?

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 How do you experience his love?

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 Are you secure in his love?

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 Let's park that thought for a moment.

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 Over the past two weeks, we've been going through an Easter sermon series,

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 looking at Old Testament Scriptures and how they point to or foreshadow the cross of Jesus.

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 Two weeks ago, Kevin shared from Exodus 32 to 34, where, after being rescued by God from slavery in Egypt,

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 the people of Israel sinned terribly against God by worshipping an idol made out of gold.

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 And Kevin, he addressed this seeming paradox, which was,

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 How can a holy God who absolutely cannot stand sin somehow forgive sinners?

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 And we learn that God indeed pardoned Israel because of one man, Moses,

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 who stood in the gap between God and man.

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 Because of the righteousness and the goodness of this man, Moses, God pardoned Israel.

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 This is a picture of the gospel, is it not?

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 But Jesus is our perfect mediator, who, on the cross, stood in the gap.

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 And all of us who love and trust him, God will pardon us and forgive us as well.

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 Last week, Niels continued on our series, and he opened up Leviticus 16,

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 where God gave Moses specific instructions on the Day of Atonement,

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 where one day a year, the people of Israel, through the high priest,

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 would conduct a complicated but necessary animal sacrifice to appease the wrath of God.

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 But as Niels shared, we learned that this sacrifice of bulls and goats,

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 although it would appease God's wrath for a year, it wasn't enough.

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 For us here today, through that animal sacrifice thousands of years ago,

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 we still could not see God or know God or be with him.

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 We need something more.

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 And today, I'm excited, because we're looking at this incredible passage in Isaiah,

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 which is the picture, which is a picture of the perfect and permanent Savior, Jesus Christ.

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 God sent his Son into the world, our Lord Jesus, to be the true mediator and the true sacrifice.

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 Now, by way of background, the prophet Isaiah's ministry was primarily to the people of the southern kingdom of Judah.

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 Recall that in about 900 BC, Israel was split between the northern kingdom called Israel and the southern kingdom called Judah.

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 And Isaiah's ministry began about 200 years later.

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 And throughout his book, Isaiah warns Judah to repent from sin or otherwise face the wrath of God.

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 Isaiah also gives Judah hope that God would deliver her from her enemies.

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 And he also provides his promise that God would bring a servant Savior who would rescue God's people.

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 Chapter 7 of Isaiah, he would be born of a virgin and be called Emmanuel or God with us.

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 Chapter 11, he would come from the root of Jesse.

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 He would be a descendant of King David.

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 And chapter 9, he would sit on David's throne, ruling with justice and righteousness.

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 These are all pictures of Jesus.

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 And today, today's passage paints this very, very detailed picture of this servant Savior who would be despised and rejected by man.

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 He would face unspeakable suffering.

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 In fact, nowhere in the Old Testament is the suffering of Jesus depicted at such length and in such graphic detail as in this passage from Isaiah 52 and 53.

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 It's incredibly sobering to read and we'll hear in just a moment.

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 But what we'll also see today, I hope, is that the servant's suffering will lead to his glory.

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 And the glory for all of us who love and trust him.

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 Can I invite Jaya to lead us in the passage today?

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 Good morning, church.

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 Our scripture this morning comes from Isaiah 52 and 53.

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 Feel free to follow along in your bulletin or on the screen behind me.

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 Starting in Isaiah 52, 13, we read,

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 Behold, my servant shall act wisely.

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 He shall be high and lifted up and shall be exalted.

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 As many were astonished at you, his appearance was so marred beyond human semblance and is formed beyond that of the children of mankind,

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 so shall he sprinkle many nations.

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 Kings shall shut their mouths because of him.

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 For that which has not been told them, they see.

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 And that which they have not heard, they understand.

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 Who has believed what he has heard from us?

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 And to whom has the arm of the Lord been revealed?

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 For he grew up before him like a young plant and like a root out of dry ground.

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 He had no form or majesty that we should look at him and no beauty that we should desire him.

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 He was despised and rejected by men.

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 A man of sorrows and acquainted with grief.

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 And as one from whom men hide their faces, he was despised and we esteemed him not.

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 Surely he has borne our griefs and carried our sorrows.

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 Yet we esteemed him stricken, smitten by God and afflicted.

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 But he was pierced for our transgressions.

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 He was crushed for our iniquities.

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 Upon him was the chastisement that brought us peace.

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 And with his wounds, we are healed.

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 All we, like sheep, have gone astray.

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 We have turned, everyone, to his own way.

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 And the Lord has laid on him the iniquity of us all.

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 He was oppressed and he was afflicted.

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 Yet he opened not his mouth.

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 Like a lamb that is led to the slaughter.

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 Like a sheep that before its shearers is silent.

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 So he opened not his mouth.

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 By oppression and judgment he was taken away.

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 And as for his generation,

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 who considered that he was cut off out of the land of the living,

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 stricken for the transgression of my people?

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 And they made his grave with the wicked

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 and with the rich man in his death.

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 Although he had done no violence

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 and there was no deceit in his mouth.

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 Yet it was the will of the Lord to crush him.

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 He has put him to grief.

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 When his soul makes an offering for guilt,

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 he shall see his offspring.

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 He shall prolong his days.

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 The will of the Lord shall prosper in his hand.

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 Out of the anguish of his soul,

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 he shall see and be satisfied.

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 By his knowledge shall the righteous one,

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 my servants,

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 make many to be accounted righteous.

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 And he shall bear their iniquities.

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 Therefore, I will divide him a portion with the many.

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 And he shall divide the spoil with the strong.

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 Because he poured out his soul to death

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 and was numbered with the transgressors.

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 Yet he bore the sin of many

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 and makes intercession for the transgressors.

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 This is the word of the Lord.

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 Thanks, Jaya.

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 Oh, sorry.

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 My lovely wife told me that my mic was too far from my mouth.

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 So I moved it closer.

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 Can you guys hear me okay now?

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 All right.

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 Let's start.

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 Let's start in Isaiah chapter 53, verse 2.

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 A root out of dry ground.

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 That phrase seems to refer to

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 the relatively obscure place

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 of the Lord Jesus' upbringing

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 in the north, in Nazareth.

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 Nazareth was about 100 kilometers

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 from Jerusalem, the capital.

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 And it was a dry desert

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 where nothing good was ever really expected to emerge.

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 And Jesus himself,

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 there was nothing noteworthy

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 about his family background

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 or his parents.

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 Mary and Joseph.

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 He wasn't born to a rich or prominent family.

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 His parents weren't part of the religious elite.

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 He wasn't naturally handsome or attractive.

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 When we think of the physical qualities

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 of an attractive person,

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 we think of a celebrity or an athlete,

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 someone who was tall or strong,

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 handsome or pretty.

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 He had none of these things.

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 In fact, he had no beauty

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 that we should desire him.

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 And so although Jesus is called

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 the radiance of the glory of God

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 and the exact imprint of his nature,

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 Hebrews chapter 1,

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 he had no beauty that we should desire him.

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 Jesus, God in flesh,

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 God incarnate,

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 God who waited thousands of years

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 to be born into the world.

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 And when he did,

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 he was entirely unremarkable.

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 If we saw him on the street,

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 we wouldn't turn to look at him twice.

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 In fact, we do the opposite.

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 He was a man of sorrows

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 and acquainted with grief

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 and also one from whom men hide their faces.

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 He was despised

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 and we esteemed him not.

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 He was called a man of sorrows.

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 What a sobering description

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 of someone, is it not?

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 But such an accurate one.

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 Everything about his life

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 speaks to the burden that he carried.

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 He was born in a small, insignificant town.

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 He grew up poor.

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 His own people rejected him.

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 His disciple, Peter,

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 denied him.

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 His other disciple,

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 Judas Iscariot,

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 betrayed him.

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 The religious leaders

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 persecuted him.

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 He had no place to settle

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 or call home.

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 Our Lord Jesus, this is him.

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 His cousin John the Baptist

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 was executed.

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 His dear friend Lazarus

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 passed away.

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 The Bible never says

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 that Jesus laughed,

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 but we often read

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 that he wept.

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 But perhaps,

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 more than any other reason,

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 Jesus was called

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 a man of sorrows

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 because he always knew

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 in his heart

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 that he was born

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 to suffer and die.

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 He was born to be both

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 the mediator,

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 standing in the gap

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 on behalf of man to God,

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 and the sacrifice,

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 the true mediator

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 and the true sacrifice.

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 Only one person

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 who has ever lived

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 has known the exact time

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 and the circumstance

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 of how he would die.

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 What a burden to carry.

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 And so, dear friends,

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 what this means for us today

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 is that although life

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 is uncertain,

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 and we're all going to face

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 some sort of hardship,

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 Jesus has experienced

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 all of the messiness

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 and all the ugliness

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 that we'll ever experience.

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 Your best friend

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 stabbed you in the back.

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 Jesus has been there.

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 Someone has broken your heart.

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 Jesus has been there.

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 Someone you love is sick.

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 Jesus has been there.

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 He's been there,

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 and he doesn't just understand

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 or empathize,

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 but he has borne our griefs

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 and carried our sorrows.

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 He takes our sorrows

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 upon himself.

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 All the pain

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 that we experience

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 from broken relationships,

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 all the suffering

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 we experience

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 from abuse,

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 all the stress

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 of having to perform,

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 all of it,

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 he takes it upon himself.

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 He made himself

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 humble and lowly

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 in order to carry

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 this burden for us.

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 He doesn't just cry with us.

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 His tears mean

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 that our sorrow

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 can turn to joy.

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 Jesus said,

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 come to me,

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 all who labor

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 and are heavy laden,

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 and I will give you rest.

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 Take my yoke upon you

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 and learn from me,

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 for I am gentle

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 and lowly in heart,

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 and you will find rest

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 for your souls.

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 For my yoke is easy

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 and my burden

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 is light.

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 Matthew chapter 11.

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 Jesus,

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 the man of sorrows.

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 So we've just seen

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 how Jesus suffered

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 in life,

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 but even more,

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 he suffered

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 in death.

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 Let's look at

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 52 verse 14.

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 As many were astonished

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 at you,

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 his appearance

00:14:25.980 --> 00:14:26.840
 was so marred

00:14:26.840 --> 00:14:28.240
 beyond human semblance

00:14:28.240 --> 00:14:28.940
 and his form

00:14:28.940 --> 00:14:29.560
 beyond that

00:14:29.560 --> 00:14:30.419
 of the children

00:14:30.419 --> 00:14:31.299
 of mankind.

00:14:32.440 --> 00:14:33.240
 Perhaps when we

00:14:33.240 --> 00:14:35.340
 think about Jesus

00:14:35.340 --> 00:14:36.000
 and his suffering,

00:14:36.139 --> 00:14:36.919
 our mind goes right

00:14:36.919 --> 00:14:37.639
 to the cross.

00:14:38.240 --> 00:14:39.440
 The nails that pierced

00:14:39.440 --> 00:14:40.080
 his wrists

00:14:40.080 --> 00:14:41.139
 and his feet,

00:14:41.539 --> 00:14:42.100
 the thorns

00:14:42.100 --> 00:14:42.879
 that were gnawing

00:14:42.879 --> 00:14:43.659
 at his head.

00:14:44.560 --> 00:14:45.000
 Jesus,

00:14:46.080 --> 00:14:47.399
 hanging there naked,

00:14:48.419 --> 00:14:49.539
 battered and bruised,

00:14:50.000 --> 00:14:51.440
 alone and abandoned.

00:14:52.820 --> 00:14:53.899
 A brutal and horrible

00:14:53.899 --> 00:14:54.460
 depiction,

00:14:55.120 --> 00:14:56.299
 the crucifixion of Christ.

00:14:56.299 --> 00:14:58.419
 But his suffering

00:14:58.419 --> 00:14:59.620
 began well before

00:14:59.620 --> 00:15:00.379
 the cross,

00:15:01.099 --> 00:15:02.039
 as his passage

00:15:02.039 --> 00:15:03.059
 in Isaiah

00:15:03.059 --> 00:15:04.319
 shows us.

00:15:05.359 --> 00:15:06.059
 Jesus suffered

00:15:06.059 --> 00:15:07.199
 in the Garden of Gethsemane

00:15:07.199 --> 00:15:08.039
 where he was

00:15:08.039 --> 00:15:08.979
 in such anguish

00:15:08.979 --> 00:15:10.299
 and in utter exhaustion.

00:15:11.279 --> 00:15:12.319
 Imagine the emotional

00:15:12.319 --> 00:15:14.079
 stress and anxiety

00:15:14.079 --> 00:15:14.679
 he was under

00:15:14.679 --> 00:15:15.279
 in anticipation

00:15:15.279 --> 00:15:16.419
 of the cross.

00:15:17.719 --> 00:15:18.879
 I remember when I was a kid,

00:15:18.959 --> 00:15:19.879
 I took piano exams

00:15:19.879 --> 00:15:21.199
 and I remember sitting

00:15:21.199 --> 00:15:21.799
 in the waiting room

00:15:21.799 --> 00:15:22.719
 waiting for my exam.

00:15:23.559 --> 00:15:24.419
 I still had PTSD

00:15:24.419 --> 00:15:25.339
 thinking about

00:15:25.339 --> 00:15:26.019
 that waiting room.

00:15:26.839 --> 00:15:27.719
 The waiting was worse

00:15:27.719 --> 00:15:28.559
 than the actual exam.

00:15:29.939 --> 00:15:30.939
 But imagine Jesus

00:15:30.939 --> 00:15:32.059
 in the garden

00:15:32.059 --> 00:15:34.199
 visualizing the road

00:15:34.199 --> 00:15:34.759
 to the cross

00:15:34.759 --> 00:15:35.479
 and the suffering

00:15:35.479 --> 00:15:37.199
 that he would endure.

00:15:39.699 --> 00:15:40.819
 After he was arrested,

00:15:41.559 --> 00:15:42.479
 he was brought in front

00:15:42.479 --> 00:15:44.000
 of the Jewish authorities

00:15:44.000 --> 00:15:46.459
 who mocked Jesus

00:15:46.459 --> 00:15:47.299
 and beat him.

00:15:47.659 --> 00:15:48.419
 They put a blindfold

00:15:48.419 --> 00:15:49.740
 over Jesus' eyes

00:15:49.740 --> 00:15:50.859
 and they would beat him

00:15:50.859 --> 00:15:51.439
 and say,

00:15:51.539 --> 00:15:52.139
 tell us, tell us,

00:15:52.199 --> 00:15:52.539
 prophesy,

00:15:52.539 --> 00:15:53.639
 tell us who is beating you.

00:15:53.639 --> 00:15:57.360
 And after the Jewish authorities

00:15:57.360 --> 00:15:58.819
 passed Jesus over

00:15:58.819 --> 00:15:59.939
 to the Roman authorities,

00:16:00.279 --> 00:16:00.919
 the Romans

00:16:00.919 --> 00:16:02.399
 also mocked him

00:16:02.399 --> 00:16:04.480
 by putting a purple robe

00:16:04.480 --> 00:16:05.460
 on Jesus

00:16:05.460 --> 00:16:07.659
 and gave him a staff

00:16:07.659 --> 00:16:09.439
 as a pretend king scepter.

00:16:10.639 --> 00:16:11.500
 The Romans then grabbed

00:16:11.500 --> 00:16:12.100
 that staff

00:16:12.100 --> 00:16:13.720
 out of Jesus' hands

00:16:13.720 --> 00:16:14.519
 and they beat him

00:16:14.519 --> 00:16:15.699
 over the head with it.

00:16:15.700 --> 00:16:19.379
 But perhaps the worst

00:16:19.379 --> 00:16:21.020
 physical torture

00:16:21.020 --> 00:16:22.460
 or physical suffering

00:16:22.460 --> 00:16:23.480
 that he experienced

00:16:23.480 --> 00:16:24.540
 before the cross

00:16:24.540 --> 00:16:25.860
 was the scourging.

00:16:27.040 --> 00:16:28.560
 In verse 5 of 53,

00:16:29.080 --> 00:16:29.980
 we read,

00:16:29.980 --> 00:16:32.200
 upon him was the chastisement

00:16:32.200 --> 00:16:33.139
 that brought us peace

00:16:33.139 --> 00:16:34.320
 and with his wounds

00:16:34.320 --> 00:16:35.300
 we are healed.

00:16:37.480 --> 00:16:38.879
 Some Bible versions say

00:16:38.879 --> 00:16:39.740
 by his stripes

00:16:39.740 --> 00:16:40.820
 we are healed

00:16:40.820 --> 00:16:43.139
 or by his scourging

00:16:43.139 --> 00:16:44.259
 we are healed.

00:16:44.920 --> 00:16:45.580
 The New Testament

00:16:45.580 --> 00:16:46.659
 describes

00:16:46.659 --> 00:16:47.720
 the scourging

00:16:47.720 --> 00:16:48.659
 of Jesus.

00:16:49.519 --> 00:16:50.279
 And Bible commentators

00:16:50.279 --> 00:16:51.800
 define scourging

00:16:51.800 --> 00:16:54.340
 as a Roman judicial penalty

00:16:54.340 --> 00:16:56.360
 consisting of a severe beating

00:16:56.360 --> 00:16:57.659
 with a multi-lash whip

00:16:57.659 --> 00:16:59.179
 containing embedded pieces

00:16:59.179 --> 00:17:01.079
 of bone and metal.

00:17:01.939 --> 00:17:02.799
 Picture right here.

00:17:04.200 --> 00:17:04.879
 So perhaps this

00:17:04.879 --> 00:17:06.519
 is why Isaiah writes,

00:17:06.960 --> 00:17:07.420
 his appearance

00:17:07.420 --> 00:17:08.319
 was so marred

00:17:08.319 --> 00:17:09.859
 beyond human semblance

00:17:09.859 --> 00:17:11.139
 and his form

00:17:11.139 --> 00:17:11.759
 beyond that

00:17:11.759 --> 00:17:12.639
 of the children

00:17:12.639 --> 00:17:13.779
 of mankind.

00:17:16.299 --> 00:17:17.619
 Our Lord was beaten

00:17:17.619 --> 00:17:18.879
 and flogged so badly

00:17:18.879 --> 00:17:20.440
 that he was unrecognizable

00:17:20.440 --> 00:17:21.799
 when the Romans

00:17:21.799 --> 00:17:23.159
 were done with him.

00:17:23.779 --> 00:17:24.480
 Those who witnessed

00:17:24.480 --> 00:17:25.980
 this horrific punishment,

00:17:26.139 --> 00:17:27.019
 they were astonished,

00:17:27.019 --> 00:17:28.180
 they were appalled,

00:17:28.480 --> 00:17:29.400
 they were horrified

00:17:29.400 --> 00:17:30.740
 at the appearance

00:17:30.740 --> 00:17:31.519
 of Jesus.

00:17:32.759 --> 00:17:33.759
 And this was all

00:17:33.759 --> 00:17:34.420
 before Jesus

00:17:34.420 --> 00:17:35.599
 carried the cross

00:17:35.599 --> 00:17:37.400
 and then he went up

00:17:37.400 --> 00:17:39.059
 to his own crucifixion.

00:17:41.079 --> 00:17:41.799
 After the Romans

00:17:41.799 --> 00:17:42.420
 had fastened

00:17:42.420 --> 00:17:43.440
 that crown of thorns

00:17:43.440 --> 00:17:44.379
 on his head,

00:17:44.460 --> 00:17:45.559
 Jesus somehow

00:17:45.559 --> 00:17:46.579
 stumbled up

00:17:46.579 --> 00:17:47.700
 to Golgotha

00:17:47.700 --> 00:17:48.720
 where he was nailed to

00:17:48.720 --> 00:17:49.720
 and hung on a cross

00:17:49.720 --> 00:17:50.680
 for perhaps

00:17:50.680 --> 00:17:51.720
 three to six hours.

00:17:51.720 --> 00:17:55.039
 and in the last moments

00:17:55.039 --> 00:17:55.819
 before his death,

00:17:56.620 --> 00:17:57.079
 he prayed,

00:17:57.920 --> 00:17:58.259
 Father,

00:17:59.019 --> 00:17:59.360
 Father,

00:17:59.460 --> 00:18:01.819
 why have you forsaken me?

00:18:02.839 --> 00:18:03.700
 For on the cross,

00:18:04.539 --> 00:18:05.059
 Father God

00:18:05.059 --> 00:18:06.240
 did not just simply

00:18:06.240 --> 00:18:08.100
 turn his back on Jesus

00:18:08.100 --> 00:18:09.339
 and abandon him.

00:18:10.200 --> 00:18:10.660
 Father God

00:18:10.660 --> 00:18:11.559
 wasn't passive.

00:18:12.339 --> 00:18:12.700
 It's not as if

00:18:12.700 --> 00:18:13.600
 his hands were tied

00:18:13.600 --> 00:18:14.640
 and he could not help

00:18:14.640 --> 00:18:15.620
 but let the Roman authorities

00:18:15.620 --> 00:18:16.980
 do unspeakable evils

00:18:16.980 --> 00:18:18.059
 to his son.

00:18:18.059 --> 00:18:21.500
 Isaiah tells us

00:18:21.500 --> 00:18:23.740
 it was Father God's will

00:18:23.740 --> 00:18:24.700
 and intent

00:18:24.700 --> 00:18:25.759
 to crush

00:18:25.759 --> 00:18:27.379
 his own son,

00:18:27.519 --> 00:18:27.759
 Jesus.

00:18:28.859 --> 00:18:29.460
 Jesus was smitten

00:18:29.460 --> 00:18:30.179
 by God

00:18:30.179 --> 00:18:31.119
 and afflicted

00:18:31.119 --> 00:18:31.980
 as the Lord

00:18:31.980 --> 00:18:32.779
 has laid on him

00:18:32.779 --> 00:18:33.559
 the iniquity

00:18:33.559 --> 00:18:34.720
 of us all.

00:18:36.480 --> 00:18:37.079
 Father God

00:18:37.079 --> 00:18:38.339
 intentionally put our sin

00:18:38.339 --> 00:18:39.759
 on Jesus

00:18:39.759 --> 00:18:40.899
 on the cross

00:18:40.899 --> 00:18:42.399
 and watched

00:18:42.399 --> 00:18:43.679
 both our sin

00:18:43.679 --> 00:18:44.579
 and Jesus

00:18:44.579 --> 00:18:45.480
 perish.

00:18:47.359 --> 00:18:47.960
 But shouldn't that

00:18:47.960 --> 00:18:48.420
 be us

00:18:48.420 --> 00:18:49.660
 on the cross

00:18:49.660 --> 00:18:51.660
 to experience

00:18:51.660 --> 00:18:52.220
 and receive

00:18:52.220 --> 00:18:52.700
 the wrath

00:18:52.700 --> 00:18:53.539
 of God?

00:18:54.160 --> 00:18:54.900
 But instead,

00:18:55.880 --> 00:18:56.539
 Jesus was made

00:18:56.539 --> 00:18:57.000
 an enemy

00:18:57.000 --> 00:18:57.620
 of his own

00:18:57.620 --> 00:18:58.319
 Father

00:18:58.319 --> 00:18:59.720
 for our sake.

00:19:00.259 --> 00:19:01.360
 Do we understand this?

00:19:03.180 --> 00:19:03.960
 In the Watermark

00:19:03.960 --> 00:19:04.680
 Bible reading plan

00:19:04.680 --> 00:19:05.160
 this year,

00:19:05.259 --> 00:19:06.660
 we looked at

00:19:06.660 --> 00:19:07.360
 the account

00:19:07.360 --> 00:19:07.960
 in Genesis

00:19:07.960 --> 00:19:09.079
 of God

00:19:09.079 --> 00:19:09.920
 instructing Abraham

00:19:09.920 --> 00:19:10.880
 to sacrifice

00:19:10.880 --> 00:19:11.980
 his own son Isaac.

00:19:13.279 --> 00:19:13.680
 Abraham,

00:19:14.100 --> 00:19:15.960
 he agreed

00:19:15.960 --> 00:19:16.720
 to do what God

00:19:16.720 --> 00:19:17.440
 instructed him to do.

00:19:17.960 --> 00:19:18.960
 And so he tied

00:19:18.960 --> 00:19:19.539
 a bunch of wood

00:19:19.539 --> 00:19:20.880
 on Isaac's back

00:19:20.880 --> 00:19:21.319
 and as they

00:19:21.319 --> 00:19:22.700
 climb Mount

00:19:22.700 --> 00:19:23.720
 Moriah,

00:19:24.299 --> 00:19:24.640
 Isaac,

00:19:24.940 --> 00:19:26.059
 understandably confused,

00:19:26.160 --> 00:19:27.000
 he turns to his father

00:19:27.000 --> 00:19:27.360
 and he says,

00:19:27.480 --> 00:19:27.660
 Father,

00:19:27.779 --> 00:19:28.700
 where is the lamb

00:19:28.700 --> 00:19:30.059
 for the burnt offering?

00:19:31.220 --> 00:19:32.000
 Can you imagine

00:19:32.000 --> 00:19:33.620
 being Abraham

00:19:33.620 --> 00:19:35.319
 in that moment

00:19:35.319 --> 00:19:36.539
 having to

00:19:36.539 --> 00:19:37.860
 respond to your son?

00:19:39.460 --> 00:19:40.640
 About to sacrifice

00:19:40.640 --> 00:19:41.380
 your own son?

00:19:42.579 --> 00:19:43.840
 The son he loves,

00:19:44.299 --> 00:19:45.100
 his beloved son,

00:19:45.160 --> 00:19:45.660
 the son he waited

00:19:45.660 --> 00:19:46.460
 a hundred years

00:19:46.460 --> 00:19:46.940
 to have,

00:19:47.000 --> 00:19:47.900
 his promised son?

00:19:48.900 --> 00:19:49.840
 Can you imagine?

00:19:51.420 --> 00:19:51.960
 And so when we

00:19:51.960 --> 00:19:53.440
 think about Abraham

00:19:53.440 --> 00:19:55.100
 potentially sacrificing

00:19:55.100 --> 00:19:55.900
 his own son,

00:19:56.640 --> 00:19:57.160
 perhaps,

00:19:57.600 --> 00:19:58.480
 perhaps we have

00:19:58.480 --> 00:19:58.920
 a glimpse

00:19:58.920 --> 00:20:00.000
 of the heart

00:20:00.000 --> 00:20:01.039
 of God the Father

00:20:01.039 --> 00:20:02.860
 when his own

00:20:02.860 --> 00:20:03.840
 terrible wrath

00:20:03.840 --> 00:20:04.720
 bore down

00:20:04.720 --> 00:20:05.460
 on his own son,

00:20:05.539 --> 00:20:06.140
 Jesus Christ,

00:20:06.600 --> 00:20:07.259
 who is perfect,

00:20:07.420 --> 00:20:07.579
 holy,

00:20:07.660 --> 00:20:08.039
 and righteous.

00:20:08.920 --> 00:20:09.600
 As Jesus said,

00:20:09.680 --> 00:20:09.940
 Father,

00:20:10.100 --> 00:20:10.420
 Father,

00:20:11.220 --> 00:20:12.200
 why have you

00:20:12.200 --> 00:20:13.460
 forsaken me?

00:20:13.460 --> 00:20:16.720
 So how do you know

00:20:16.720 --> 00:20:18.180
 that God loves you?

00:20:19.319 --> 00:20:19.940
 How do you know

00:20:19.940 --> 00:20:20.360
 the breadth

00:20:20.360 --> 00:20:20.819
 and the length

00:20:20.819 --> 00:20:21.420
 and the depth

00:20:21.420 --> 00:20:22.680
 of the love of God

00:20:22.680 --> 00:20:23.120
 to you?

00:20:24.120 --> 00:20:24.900
 Look at Jesus.

00:20:25.720 --> 00:20:26.440
 Look at the cross.

00:20:27.880 --> 00:20:28.880
 But now the question is,

00:20:28.960 --> 00:20:29.660
 why did Jesus

00:20:29.660 --> 00:20:30.279
 have to suffer

00:20:30.279 --> 00:20:31.120
 so terribly?

00:20:31.980 --> 00:20:32.380
 I mean,

00:20:32.420 --> 00:20:33.200
 we learned last week

00:20:33.200 --> 00:20:33.980
 from Leviticus

00:20:33.980 --> 00:20:35.660
 that the people of Israel

00:20:35.660 --> 00:20:36.660
 needed to sacrifice

00:20:36.660 --> 00:20:37.340
 an animal

00:20:37.340 --> 00:20:37.980
 in order to atone

00:20:37.980 --> 00:20:39.180
 for their sins.

00:20:39.779 --> 00:20:40.019
 And this,

00:20:40.160 --> 00:20:40.440
 of course,

00:20:40.559 --> 00:20:41.600
 foreshadowed Jesus

00:20:41.599 --> 00:20:42.339
 being the true

00:20:42.339 --> 00:20:43.859
 and permanent sacrifice

00:20:43.859 --> 00:20:44.879
 as his soul

00:20:44.879 --> 00:20:45.619
 makes an offering

00:20:45.619 --> 00:20:46.519
 for guilt.

00:20:48.079 --> 00:20:48.659
 But the animals

00:20:48.659 --> 00:20:49.480
 that were sacrificed

00:20:49.480 --> 00:20:50.399
 back in the day

00:20:50.399 --> 00:20:50.859
 of Moses,

00:20:51.099 --> 00:20:51.879
 they seemed to be

00:20:51.879 --> 00:20:52.859
 treated quite mercifully.

00:20:54.419 --> 00:20:55.539
 The necessity of death

00:20:55.539 --> 00:20:56.699
 was illustrated,

00:20:57.500 --> 00:20:58.299
 but not the suffering.

00:20:59.659 --> 00:21:01.099
 But here in this passage

00:21:01.099 --> 00:21:02.199
 in Isaiah,

00:21:02.319 --> 00:21:03.279
 Isaiah now adds

00:21:03.279 --> 00:21:05.099
 this very graphic detail

00:21:05.099 --> 00:21:06.679
 of the suffering

00:21:06.679 --> 00:21:07.240
 of Jesus

00:21:07.240 --> 00:21:07.959
 leading up to

00:21:07.959 --> 00:21:08.919
 the crucifixion

00:21:08.919 --> 00:21:10.459
 and also on the cross.

00:21:10.659 --> 00:21:10.980
 Why?

00:21:10.980 --> 00:21:12.339
 Why did Jesus

00:21:12.339 --> 00:21:13.460
 have to suffer

00:21:13.460 --> 00:21:14.640
 so terribly?

00:21:16.860 --> 00:21:17.039
 Well,

00:21:17.039 --> 00:21:17.519
 it's because

00:21:17.519 --> 00:21:18.380
 in his suffering

00:21:18.380 --> 00:21:19.579
 and in his death,

00:21:20.400 --> 00:21:21.720
 God wanted to show us

00:21:21.720 --> 00:21:23.240
 just how much

00:21:23.240 --> 00:21:24.400
 he loves us,

00:21:25.019 --> 00:21:25.960
 just how much

00:21:25.960 --> 00:21:27.079
 he hates sin.

00:21:29.559 --> 00:21:30.920
 All we like sheep

00:21:30.920 --> 00:21:32.059
 have gone astray.

00:21:32.819 --> 00:21:33.500
 We have turned

00:21:33.500 --> 00:21:34.880
 every one

00:21:34.880 --> 00:21:35.680
 to his own way.

00:21:36.259 --> 00:21:36.920
 And the Lord

00:21:36.920 --> 00:21:38.160
 has laid on him

00:21:38.160 --> 00:21:39.120
 the iniquity

00:21:39.120 --> 00:21:39.700
 of us all.

00:21:39.700 --> 00:21:41.279
 In the Garden

00:21:41.279 --> 00:21:41.740
 of Eden,

00:21:42.779 --> 00:21:43.200
 we were supposed

00:21:43.200 --> 00:21:44.400
 to be living

00:21:44.400 --> 00:21:44.860
 in purity

00:21:44.860 --> 00:21:45.420
 and righteousness

00:21:45.420 --> 00:21:46.140
 with God

00:21:46.140 --> 00:21:46.940
 as we were made

00:21:46.940 --> 00:21:47.519
 in his image.

00:21:48.440 --> 00:21:49.240
 But sin came

00:21:49.240 --> 00:21:49.940
 into our hearts

00:21:49.940 --> 00:21:50.640
 and our hearts

00:21:50.640 --> 00:21:51.259
 are now prone

00:21:51.259 --> 00:21:52.380
 to wander.

00:21:53.180 --> 00:21:53.880
 Our heart compass

00:21:53.880 --> 00:21:55.519
 is out of whack.

00:21:56.920 --> 00:21:57.220
 I mean,

00:21:57.279 --> 00:21:57.960
 my heart compass

00:21:57.960 --> 00:21:59.220
 is out of whack.

00:21:59.759 --> 00:22:00.259
 I realized

00:22:00.259 --> 00:22:00.940
 something recently.

00:22:00.940 --> 00:22:03.140
 I have a portfolio

00:22:03.140 --> 00:22:03.740
 of investments,

00:22:03.880 --> 00:22:04.660
 stocks and bonds.

00:22:05.140 --> 00:22:05.740
 And I realized

00:22:05.740 --> 00:22:06.380
 recently that I've

00:22:06.380 --> 00:22:06.940
 been checking

00:22:06.940 --> 00:22:07.420
 the prices

00:22:07.420 --> 00:22:08.259
 a bit too often.

00:22:09.059 --> 00:22:09.840
 It's one of the

00:22:09.840 --> 00:22:10.340
 first things I do

00:22:10.340 --> 00:22:10.920
 when I wake up

00:22:10.920 --> 00:22:12.080
 and one of the

00:22:12.080 --> 00:22:12.500
 last things I do

00:22:12.500 --> 00:22:13.360
 before I go to bed.

00:22:13.840 --> 00:22:14.559
 And I think about

00:22:14.559 --> 00:22:15.279
 the prices

00:22:15.279 --> 00:22:16.100
 and my profits

00:22:16.100 --> 00:22:16.720
 and my losses

00:22:16.720 --> 00:22:17.660
 throughout the day.

00:22:17.720 --> 00:22:18.480
 I do the mental math

00:22:18.480 --> 00:22:18.820
 on it.

00:22:18.940 --> 00:22:19.920
 And I'm not saying

00:22:19.920 --> 00:22:21.320
 that having investments

00:22:21.320 --> 00:22:21.980
 is a sin.

00:22:22.140 --> 00:22:22.759
 Don't get me wrong.

00:22:23.480 --> 00:22:24.320
 But what I am saying

00:22:24.320 --> 00:22:24.960
 about myself

00:22:24.960 --> 00:22:25.740
 and what I have been

00:22:25.740 --> 00:22:26.420
 convicted about

00:22:26.420 --> 00:22:27.680
 is that I am adoring

00:22:27.680 --> 00:22:28.440
 my investments.

00:22:28.660 --> 00:22:29.160
 I'm adoring

00:22:29.160 --> 00:22:29.799
 the profits

00:22:29.799 --> 00:22:31.059
 a bit too much.

00:22:31.100 --> 00:22:31.720
 I'm thinking about it

00:22:31.720 --> 00:22:32.039
 too much.

00:22:32.080 --> 00:22:32.620
 I'm putting too much

00:22:32.620 --> 00:22:33.120
 heart share

00:22:33.120 --> 00:22:33.740
 and mind share

00:22:33.740 --> 00:22:34.900
 into it.

00:22:36.880 --> 00:22:38.000
 My heart's prone

00:22:38.000 --> 00:22:38.400
 to wander.

00:22:38.500 --> 00:22:38.940
 I'm a sinner.

00:22:39.640 --> 00:22:40.400
 I had to repent.

00:22:41.900 --> 00:22:42.880
 Perhaps something

00:22:42.880 --> 00:22:43.920
 has caught your heart.

00:22:45.140 --> 00:22:45.779
 Maybe it's money.

00:22:46.900 --> 00:22:47.880
 Maybe it's a relationship.

00:22:49.380 --> 00:22:50.980
 Maybe it's food

00:22:50.980 --> 00:22:51.600
 or alcohol.

00:22:52.440 --> 00:22:53.120
 Maybe it's vanity.

00:22:54.059 --> 00:22:55.100
 All we like sheep

00:22:55.100 --> 00:22:56.420
 have gone astray.

00:22:57.259 --> 00:22:57.700
 Everyone

00:22:57.700 --> 00:22:59.340
 each to his own way.

00:23:00.539 --> 00:23:01.400
 But because of the

00:23:01.400 --> 00:23:02.080
 eternal holiness

00:23:02.080 --> 00:23:03.240
 and perfection

00:23:03.240 --> 00:23:04.960
 sin is appalling

00:23:04.960 --> 00:23:06.140
 to God.

00:23:06.900 --> 00:23:07.480
 And the result

00:23:07.480 --> 00:23:08.460
 is that every single sin

00:23:08.460 --> 00:23:09.860
 must be accounted for

00:23:09.860 --> 00:23:11.539
 and must be punished.

00:23:12.799 --> 00:23:13.860
 So every lash

00:23:13.860 --> 00:23:15.420
 on the body of Jesus

00:23:15.420 --> 00:23:17.039
 as he was scourged

00:23:17.039 --> 00:23:18.400
 every time he was beat

00:23:18.400 --> 00:23:19.539
 he was beaten

00:23:19.539 --> 00:23:20.580
 in his head

00:23:20.580 --> 00:23:21.160
 such that

00:23:21.160 --> 00:23:22.819
 no one could recognize

00:23:22.819 --> 00:23:23.940
 him afterwards.

00:23:24.160 --> 00:23:25.000
 All the blood

00:23:25.000 --> 00:23:25.500
 that spilled

00:23:25.500 --> 00:23:26.720
 from his body.

00:23:27.220 --> 00:23:27.859
 Every amount

00:23:27.859 --> 00:23:28.440
 of suffering

00:23:28.440 --> 00:23:29.259
 that he experienced

00:23:29.259 --> 00:23:29.839
 the nails

00:23:29.839 --> 00:23:30.500
 that cut deep

00:23:30.500 --> 00:23:31.359
 into his wrists

00:23:31.359 --> 00:23:32.279
 and feet

00:23:32.279 --> 00:23:33.059
 his blood

00:23:33.059 --> 00:23:33.920
 that was poured out

00:23:33.920 --> 00:23:34.759
 all of this

00:23:34.759 --> 00:23:35.420
 every aspect

00:23:35.420 --> 00:23:36.140
 of his punishment

00:23:36.140 --> 00:23:36.920
 accounts for

00:23:36.920 --> 00:23:37.940
 our sin

00:23:37.940 --> 00:23:40.259
 and deals with

00:23:40.259 --> 00:23:41.559
 our punishment.

00:23:43.880 --> 00:23:45.019
 And so how do you know

00:23:45.019 --> 00:23:46.000
 the depth

00:23:46.000 --> 00:23:47.720
 the length

00:23:47.720 --> 00:23:48.680
 the breadth

00:23:48.680 --> 00:23:49.839
 of the love of God

00:23:49.839 --> 00:23:50.259
 for you?

00:23:51.319 --> 00:23:52.039
 Look at the cross.

00:23:52.039 --> 00:23:53.559
 Greater love

00:23:53.559 --> 00:23:54.019
 is no one

00:23:54.019 --> 00:23:54.599
 than this

00:23:54.599 --> 00:23:55.639
 that someone

00:23:55.639 --> 00:23:56.680
 laid down his life

00:23:56.680 --> 00:23:58.000
 for his friends.

00:23:58.899 --> 00:24:00.000
 John 15 13

00:24:00.000 --> 00:24:02.659
 So now

00:24:02.659 --> 00:24:04.159
 what does Isaiah

00:24:04.159 --> 00:24:05.200
 say happens

00:24:05.200 --> 00:24:07.079
 after Jesus' death?

00:24:08.240 --> 00:24:08.859
 He writes

00:24:08.859 --> 00:24:09.920
 in 53 verse 10

00:24:09.920 --> 00:24:11.240
 When his soul

00:24:11.240 --> 00:24:11.899
 makes an offering

00:24:11.899 --> 00:24:12.440
 for guilt

00:24:12.440 --> 00:24:13.500
 he shall see

00:24:13.500 --> 00:24:14.099
 his offspring

00:24:14.099 --> 00:24:15.980
 he shall prolong

00:24:15.980 --> 00:24:17.059
 his days

00:24:17.059 --> 00:24:18.399
 the will of the Lord

00:24:18.399 --> 00:24:19.180
 shall prosper

00:24:19.180 --> 00:24:20.240
 in his hand.

00:24:20.240 --> 00:24:22.019
 Isaiah wrote

00:24:22.019 --> 00:24:23.099
 that Jesus would die

00:24:23.099 --> 00:24:23.880
 for the sin of man

00:24:23.880 --> 00:24:24.680
 but be raised

00:24:24.680 --> 00:24:25.279
 to life

00:24:25.279 --> 00:24:26.059
 again

00:24:26.059 --> 00:24:27.259
 he shall prolong

00:24:27.259 --> 00:24:27.839
 his days

00:24:27.839 --> 00:24:29.420
 and so where

00:24:29.420 --> 00:24:29.960
 is Jesus

00:24:29.960 --> 00:24:30.740
 now?

00:24:32.019 --> 00:24:32.859
 Let's go back

00:24:32.859 --> 00:24:33.740
 to the very first

00:24:33.740 --> 00:24:35.259
 verse of this passage

00:24:35.259 --> 00:24:36.339
 from 52 13

00:24:36.339 --> 00:24:37.480
 Behold

00:24:37.480 --> 00:24:38.400
 my servant

00:24:38.400 --> 00:24:39.359
 shall act wisely

00:24:39.359 --> 00:24:40.799
 he shall be high

00:24:40.799 --> 00:24:41.579
 and lifted up

00:24:41.579 --> 00:24:42.779
 and shall be

00:24:42.779 --> 00:24:43.299
 exalted

00:24:43.299 --> 00:24:46.559
 our Lord

00:24:46.559 --> 00:24:47.099
 was raised

00:24:47.099 --> 00:24:47.519
 to life

00:24:47.519 --> 00:24:48.120
 and is now

00:24:48.120 --> 00:24:48.700
 exalted

00:24:48.700 --> 00:24:49.460
 into the highest

00:24:49.460 --> 00:24:50.759
 place in heaven

00:24:50.759 --> 00:24:51.740
 next to

00:24:51.740 --> 00:24:52.440
 Father God

00:24:52.440 --> 00:24:53.880
 for all time

00:24:53.880 --> 00:24:55.759
 Now this phrase

00:24:55.759 --> 00:24:56.460
 high and lifted up

00:24:56.460 --> 00:24:57.720
 was used by Isaiah

00:24:57.720 --> 00:24:58.480
 in chapter 6

00:24:58.480 --> 00:24:59.400
 when he was first

00:24:59.400 --> 00:25:00.259
 commissioned as a

00:25:00.259 --> 00:25:01.000
 prophet of God

00:25:01.000 --> 00:25:02.779
 Isaiah sees

00:25:02.779 --> 00:25:04.200
 this vision

00:25:04.200 --> 00:25:05.920
 I saw the Lord

00:25:05.920 --> 00:25:06.880
 sitting upon a throne

00:25:06.880 --> 00:25:08.279
 high and lifted up

00:25:08.279 --> 00:25:09.519
 and the train

00:25:09.519 --> 00:25:10.200
 of his robe

00:25:10.200 --> 00:25:11.360
 filled the temple

00:25:11.360 --> 00:25:12.680
 above him

00:25:12.680 --> 00:25:13.579
 stood the seraphim

00:25:13.579 --> 00:25:15.140
 each had six wings

00:25:15.140 --> 00:25:16.319
 with two he covered

00:25:16.319 --> 00:25:16.960
 his face

00:25:16.960 --> 00:25:18.200
 and with two he covered

00:25:18.200 --> 00:25:18.660
 his feet

00:25:18.660 --> 00:25:19.580
 and with two

00:25:19.580 --> 00:25:20.200
 he flew

00:25:20.200 --> 00:25:21.759
 and one called

00:25:21.759 --> 00:25:22.200
 to another

00:25:22.200 --> 00:25:22.640
 and said

00:25:22.640 --> 00:25:23.980
 holy holy holy

00:25:23.980 --> 00:25:24.660
 is the Lord

00:25:24.660 --> 00:25:25.299
 of hosts

00:25:25.299 --> 00:25:26.360
 the whole earth

00:25:26.360 --> 00:25:27.160
 is full

00:25:27.160 --> 00:25:28.440
 of his glory

00:25:28.440 --> 00:25:29.620
 this

00:25:29.620 --> 00:25:31.039
 is where Jesus

00:25:31.039 --> 00:25:32.440
 is seated now

00:25:32.440 --> 00:25:33.980
 24-7

00:25:33.980 --> 00:25:35.340
 into eternity

00:25:35.340 --> 00:25:36.580
 the angels

00:25:36.580 --> 00:25:37.720
 who are in his presence

00:25:37.720 --> 00:25:38.779
 cannot help

00:25:38.779 --> 00:25:39.700
 but adore

00:25:39.700 --> 00:25:40.600
 and praise

00:25:40.600 --> 00:25:41.220
 and glorify

00:25:41.220 --> 00:25:42.380
 the risen Jesus

00:25:42.380 --> 00:25:44.000
 and if we here

00:25:44.000 --> 00:25:45.740
 love and trust him

00:25:45.740 --> 00:25:46.360
 one day

00:25:46.360 --> 00:25:47.380
 we too

00:25:47.380 --> 00:25:48.700
 will join the angels

00:25:48.700 --> 00:25:49.380
 in his glorious

00:25:49.380 --> 00:25:49.800
 assembly

00:25:49.800 --> 00:25:51.700
 but

00:25:51.700 --> 00:25:53.620
 now if Jesus

00:25:53.620 --> 00:25:54.440
 had suffered

00:25:54.440 --> 00:25:55.900
 and died on the cross

00:25:55.900 --> 00:25:57.020
 and remained buried

00:25:57.020 --> 00:25:58.240
 in the grave

00:25:58.240 --> 00:25:59.040
 until today

00:25:59.040 --> 00:25:59.400
 well

00:25:59.400 --> 00:26:00.760
 he would be remembered

00:26:00.760 --> 00:26:01.480
 as one of the greatest

00:26:01.480 --> 00:26:02.040
 human beings

00:26:02.040 --> 00:26:02.640
 that ever lived

00:26:02.640 --> 00:26:03.880
 no question about that

00:26:03.880 --> 00:26:05.520
 but if he remained buried

00:26:05.520 --> 00:26:05.980
 in the grave

00:26:05.980 --> 00:26:06.780
 until today

00:26:06.780 --> 00:26:07.160
 well

00:26:07.160 --> 00:26:08.080
 those of us

00:26:08.080 --> 00:26:08.840
 that call us Christians

00:26:08.840 --> 00:26:09.660
 we would be in a

00:26:09.660 --> 00:26:10.360
 sorry state

00:26:10.359 --> 00:26:12.059
 Paul writes in

00:26:12.059 --> 00:26:13.139
 1 Corinthians

00:26:13.139 --> 00:26:14.919
 if Christ has not been raised

00:26:14.919 --> 00:26:16.519
 your faith is futile

00:26:16.519 --> 00:26:17.500
 and you are still

00:26:17.500 --> 00:26:18.179
 in your sins

00:26:18.179 --> 00:26:21.439
 we would have no hope

00:26:21.439 --> 00:26:22.519
 there would be no

00:26:22.519 --> 00:26:23.259
 glorious eternity

00:26:23.259 --> 00:26:24.240
 in heaven

00:26:24.240 --> 00:26:25.079
 there would be no power

00:26:25.079 --> 00:26:25.579
 of God

00:26:25.579 --> 00:26:26.799
 to transform us

00:26:26.799 --> 00:26:27.519
 today

00:26:27.519 --> 00:26:30.539
 but Jesus did indeed

00:26:30.539 --> 00:26:31.279
 rise

00:26:31.279 --> 00:26:32.199
 from the grave

00:26:32.199 --> 00:26:32.859
 and the resurrection

00:26:32.859 --> 00:26:33.500
 is proof

00:26:33.500 --> 00:26:34.959
 that God is real

00:26:34.959 --> 00:26:36.079
 and his hope

00:26:36.079 --> 00:26:37.159
 is true

00:26:37.159 --> 00:26:38.919
 it's

00:26:38.919 --> 00:26:40.139
 it's

00:26:40.140 --> 00:26:40.700
 the resurrection

00:26:40.700 --> 00:26:41.100
 is proof

00:26:41.100 --> 00:26:41.420
 that Jesus

00:26:41.420 --> 00:26:42.220
 is who the prophet

00:26:42.220 --> 00:26:42.880
 said he is

00:26:42.880 --> 00:26:43.700
 the world's

00:26:43.700 --> 00:26:44.600
 promised Messiah

00:26:44.600 --> 00:26:45.700
 and Savior

00:26:45.700 --> 00:26:47.980
 it confirms

00:26:47.980 --> 00:26:49.259
 God's promise

00:26:49.259 --> 00:26:49.780
 to us

00:26:49.780 --> 00:26:51.160
 and Jesus

00:26:51.160 --> 00:26:51.720
 is

00:26:51.720 --> 00:26:52.560
 alive

00:26:52.560 --> 00:26:55.100
 and so therefore

00:26:55.100 --> 00:26:56.200
 now the question is

00:26:56.200 --> 00:26:57.480
 what does the resurrection

00:26:57.480 --> 00:26:58.140
 mean

00:26:58.140 --> 00:26:59.920
 for us here today

00:26:59.920 --> 00:27:01.340
 here at Watermark

00:27:01.340 --> 00:27:03.040
 well let's look

00:27:03.040 --> 00:27:03.540
 let's look at these

00:27:03.540 --> 00:27:04.840
 last few verses

00:27:04.840 --> 00:27:06.080
 from our passage today

00:27:06.080 --> 00:27:08.480
 from 53 verses

00:27:08.480 --> 00:27:10.040
 11 and 12

00:27:10.039 --> 00:27:11.920
 out of the anguish

00:27:11.920 --> 00:27:12.500
 of his soul

00:27:12.500 --> 00:27:13.259
 he shall see

00:27:13.259 --> 00:27:14.200
 and be satisfied

00:27:14.200 --> 00:27:15.639
 by his knowledge

00:27:15.639 --> 00:27:16.379
 shall the righteous

00:27:16.379 --> 00:27:17.399
 one my servant

00:27:17.399 --> 00:27:18.539
 make many to be

00:27:18.539 --> 00:27:19.359
 counted righteous

00:27:19.359 --> 00:27:20.759
 and he shall bear

00:27:20.759 --> 00:27:21.559
 their inequities

00:27:21.559 --> 00:27:23.220
 therefore I will

00:27:23.220 --> 00:27:24.139
 divide him a portion

00:27:24.139 --> 00:27:24.639
 with the many

00:27:24.639 --> 00:27:25.779
 and he shall divide

00:27:25.779 --> 00:27:26.399
 the spoil

00:27:26.399 --> 00:27:27.440
 with the strong

00:27:27.440 --> 00:27:30.859
 Christ's resurrection

00:27:30.859 --> 00:27:31.480
 means

00:27:31.480 --> 00:27:33.500
 for those of us

00:27:33.500 --> 00:27:34.000
 here today

00:27:34.000 --> 00:27:35.519
 who love and trust him

00:27:35.519 --> 00:27:36.579
 our standing

00:27:36.579 --> 00:27:38.039
 in front of the

00:27:38.039 --> 00:27:38.819
 holy God

00:27:38.819 --> 00:27:40.359
 is righteous

00:27:40.359 --> 00:27:41.859
 is perfect

00:27:41.859 --> 00:27:43.680
 and not only that

00:27:43.680 --> 00:27:44.859
 but we also have

00:27:44.859 --> 00:27:45.359
 the privilege

00:27:45.359 --> 00:27:46.139
 of partaking

00:27:46.139 --> 00:27:47.779
 in Christ's glory

00:27:47.779 --> 00:27:48.879
 as being a part

00:27:48.879 --> 00:27:49.960
 of his family

00:27:49.960 --> 00:27:52.400
 and of course

00:27:52.400 --> 00:27:53.879
 it's hard to grasp

00:27:53.879 --> 00:27:54.680
 that day to day

00:27:54.680 --> 00:27:55.559
 but we have to remember

00:27:55.559 --> 00:27:56.519
 this week

00:27:56.519 --> 00:27:57.259
 because this week

00:27:57.259 --> 00:27:57.900
 we're going to go back

00:27:57.900 --> 00:27:58.720
 to work or school

00:27:58.720 --> 00:27:59.660
 or families

00:27:59.660 --> 00:28:00.119
 or wherever

00:28:00.119 --> 00:28:00.660
 and we're going to get

00:28:00.660 --> 00:28:01.839
 bombarded by the religion

00:28:01.839 --> 00:28:02.459
 of this world

00:28:02.459 --> 00:28:04.919
 someone is going to

00:28:04.919 --> 00:28:05.579
 annoy us

00:28:05.579 --> 00:28:06.539
 and frustrate us

00:28:06.539 --> 00:28:09.079
 as Irene pray

00:28:09.079 --> 00:28:09.720
 we're going to be

00:28:09.720 --> 00:28:10.099
 grumbling

00:28:10.099 --> 00:28:11.480
 sometime this week

00:28:11.480 --> 00:28:13.559
 we have to go back

00:28:13.559 --> 00:28:15.519
 to what we learned today

00:28:15.519 --> 00:28:17.639
 and so this week

00:28:17.639 --> 00:28:18.500
 when all these things

00:28:18.500 --> 00:28:19.459
 happen to us

00:28:19.459 --> 00:28:20.519
 let us refocus

00:28:20.519 --> 00:28:21.799
 our hearts

00:28:21.799 --> 00:28:23.119
 and our minds

00:28:23.119 --> 00:28:24.259
 on the risen Christ

00:28:24.259 --> 00:28:25.939
 and remember the implications

00:28:25.939 --> 00:28:27.399
 of his resurrection

00:28:27.399 --> 00:28:29.639
 I'll mention just

00:28:29.639 --> 00:28:31.079
 four implications

00:28:31.079 --> 00:28:33.419
 number one

00:28:33.419 --> 00:28:35.240
 our righteous standing

00:28:35.240 --> 00:28:36.480
 is confirmed

00:28:36.480 --> 00:28:38.179
 the death

00:28:38.179 --> 00:28:39.199
 and the resurrection

00:28:39.199 --> 00:28:39.960
 of Jesus

00:28:39.960 --> 00:28:41.359
 means that our sin

00:28:41.359 --> 00:28:42.220
 isn't just forgiven

00:28:42.220 --> 00:28:43.619
 and accounted for

00:28:43.619 --> 00:28:45.059
 it's been wiped

00:28:45.059 --> 00:28:45.879
 it's been buried

00:28:45.879 --> 00:28:47.500
 into the deepest ocean

00:28:47.500 --> 00:28:48.299
 it has been put

00:28:48.299 --> 00:28:49.359
 as far as the east

00:28:49.359 --> 00:28:50.659
 is from the west

00:28:50.659 --> 00:28:51.599
 it's been erased

00:28:51.599 --> 00:28:53.039
 from all hard drives

00:28:53.039 --> 00:28:54.859
 and backup servers

00:28:54.859 --> 00:28:56.379
 we are justified

00:28:56.379 --> 00:28:58.259
 in front of the holy God

00:28:58.259 --> 00:29:00.679
 his resurrection means

00:29:00.680 --> 00:29:02.299
 that instead of guilt

00:29:02.299 --> 00:29:03.299
 and shame

00:29:03.299 --> 00:29:04.380
 we are righteous

00:29:04.380 --> 00:29:05.759
 and pure

00:29:05.759 --> 00:29:06.500
 in the eyes of God

00:29:06.500 --> 00:29:08.480
 number two

00:29:08.480 --> 00:29:09.480
 we are part

00:29:09.480 --> 00:29:10.740
 of God's family

00:29:10.740 --> 00:29:12.480
 but we aren't merely

00:29:12.480 --> 00:29:12.980
 forgiven

00:29:12.980 --> 00:29:14.100
 and justified

00:29:14.100 --> 00:29:15.440
 incredibly

00:29:15.440 --> 00:29:17.160
 we are also part

00:29:17.160 --> 00:29:18.380
 of God's family

00:29:18.380 --> 00:29:20.500
 we are like the orphan

00:29:20.500 --> 00:29:21.100
 who steals

00:29:21.100 --> 00:29:22.560
 the king's crown jewels

00:29:22.560 --> 00:29:24.580
 but instead of a prison sentence

00:29:24.580 --> 00:29:25.940
 the king adopts us

00:29:25.940 --> 00:29:27.680
 into his own family

00:29:27.680 --> 00:29:29.340
 we live in his palace

00:29:29.340 --> 00:29:30.799
 we dine at his table

00:29:30.799 --> 00:29:32.120
 and our new title

00:29:32.120 --> 00:29:33.340
 is now prince

00:29:33.340 --> 00:29:34.420
 or princess

00:29:34.420 --> 00:29:36.920
 and so when

00:29:36.920 --> 00:29:38.259
 earthy relationships

00:29:38.259 --> 00:29:39.680
 let us down

00:29:39.680 --> 00:29:41.779
 we can be comforted

00:29:41.779 --> 00:29:43.080
 and run into the arms

00:29:43.080 --> 00:29:44.259
 of our loving father

00:29:44.259 --> 00:29:44.700
 in heaven

00:29:44.700 --> 00:29:47.299
 and three

00:29:47.299 --> 00:29:49.220
 death has been defeated

00:29:49.220 --> 00:29:51.420
 Jesus did come back

00:29:51.420 --> 00:29:51.920
 from the dead

00:29:51.920 --> 00:29:53.380
 an unbelievable event

00:29:53.380 --> 00:29:54.240
 that has never happened

00:29:54.240 --> 00:29:55.200
 in the history

00:29:55.200 --> 00:29:56.279
 of the world

00:29:56.279 --> 00:29:58.519
 Jesus went face to face

00:29:58.519 --> 00:29:59.000
 head on

00:29:59.000 --> 00:29:59.559
 with the thing

00:29:59.559 --> 00:30:00.539
 that we cannot defeat

00:30:00.539 --> 00:30:00.940
 death

00:30:00.940 --> 00:30:02.220
 and he defeated death

00:30:02.220 --> 00:30:03.180
 and what that means

00:30:03.180 --> 00:30:03.660
 for us

00:30:03.660 --> 00:30:04.600
 is that for all of us

00:30:04.600 --> 00:30:05.779
 who love and trust Jesus

00:30:05.779 --> 00:30:06.620
 he has defeated death

00:30:06.620 --> 00:30:08.380
 for us as well

00:30:08.380 --> 00:30:11.100
 and so all the ways

00:30:11.100 --> 00:30:12.120
 that we face suffering

00:30:12.120 --> 00:30:13.259
 and hardship

00:30:13.259 --> 00:30:14.360
 we have hope

00:30:14.360 --> 00:30:15.080
 that one day

00:30:15.080 --> 00:30:15.799
 all pain

00:30:15.799 --> 00:30:16.840
 and anxiety

00:30:16.840 --> 00:30:18.600
 all the depravity

00:30:18.600 --> 00:30:19.380
 of our own heart

00:30:19.380 --> 00:30:20.840
 all the ugliness

00:30:20.840 --> 00:30:22.559
 of the world politics

00:30:22.559 --> 00:30:23.420
 and the horrors

00:30:23.420 --> 00:30:24.100
 of war

00:30:24.100 --> 00:30:24.660
 all of that

00:30:24.660 --> 00:30:25.800
 will be gone

00:30:25.800 --> 00:30:26.920
 and will be replaced

00:30:26.920 --> 00:30:29.700
 with being face to face

00:30:29.700 --> 00:30:30.240
 with Jesus

00:30:30.240 --> 00:30:32.200
 in person

00:30:32.200 --> 00:30:34.420
 for all time

00:30:34.420 --> 00:30:36.279
 death

00:30:36.279 --> 00:30:37.640
 has been defeated

00:30:37.640 --> 00:30:39.500
 and fourth

00:30:39.500 --> 00:30:40.200
 and final

00:30:40.200 --> 00:30:42.240
 the power of God

00:30:42.240 --> 00:30:43.620
 is at work

00:30:43.620 --> 00:30:44.680
 within us

00:30:44.680 --> 00:30:45.880
 the resurrection

00:30:45.880 --> 00:30:47.039
 means that we are forgiven

00:30:47.039 --> 00:30:47.660
 we are justified

00:30:47.660 --> 00:30:49.180
 and part of God's

00:30:49.180 --> 00:30:50.060
 eternal family

00:30:50.059 --> 00:30:52.619
 but it also means

00:30:52.619 --> 00:30:53.460
 that even today

00:30:53.460 --> 00:30:54.980
 through prayer

00:30:54.980 --> 00:30:55.819
 and the power

00:30:55.819 --> 00:30:56.700
 of God's spirit

00:30:56.700 --> 00:30:57.899
 we have access

00:30:57.899 --> 00:30:59.460
 to the same power

00:30:59.460 --> 00:31:00.359
 which raised Christ

00:31:00.359 --> 00:31:01.419
 from the dead

00:31:01.419 --> 00:31:03.579
 Paul prays this

00:31:03.579 --> 00:31:04.379
 in Ephesians

00:31:04.379 --> 00:31:06.119
 that you may know

00:31:06.119 --> 00:31:06.940
 what is the immeasurable

00:31:06.940 --> 00:31:07.480
 greatness

00:31:07.480 --> 00:31:08.559
 of his power

00:31:08.559 --> 00:31:09.819
 toward us who believe

00:31:09.819 --> 00:31:11.279
 according to the works

00:31:11.279 --> 00:31:12.200
 of his great might

00:31:12.200 --> 00:31:13.539
 that he worked in Christ

00:31:13.539 --> 00:31:14.319
 when he raised him

00:31:14.319 --> 00:31:14.899
 from the dead

00:31:14.899 --> 00:31:15.799
 and seated him

00:31:15.799 --> 00:31:16.599
 at the right hand

00:31:16.599 --> 00:31:18.200
 in the heavenly places

00:31:18.200 --> 00:31:20.220
 today the Holy Spirit

00:31:20.220 --> 00:31:22.400
 is transforming us

00:31:22.400 --> 00:31:24.120
 Christ followers

00:31:24.120 --> 00:31:24.680
 are becoming

00:31:24.680 --> 00:31:27.259
 a little less selfish

00:31:27.259 --> 00:31:28.400
 a little more generous

00:31:28.400 --> 00:31:29.700
 we are becoming

00:31:29.700 --> 00:31:30.700
 a little less anxious

00:31:30.700 --> 00:31:32.740
 a little more content

00:31:32.740 --> 00:31:34.700
 dying to ourselves

00:31:34.700 --> 00:31:35.940
 bit by bit

00:31:35.940 --> 00:31:37.019
 a little more everyday

00:31:37.019 --> 00:31:37.840
 becoming more

00:31:37.840 --> 00:31:38.940
 like Christ

00:31:38.940 --> 00:31:40.759
 through the power of God

00:31:40.759 --> 00:31:42.480
 the same power

00:31:42.480 --> 00:31:43.640
 which raised Christ

00:31:43.640 --> 00:31:44.480
 from the dead

00:31:44.480 --> 00:31:47.240
 and let me close now

00:31:47.240 --> 00:31:48.799
 by looking at the book

00:31:48.799 --> 00:31:49.220
 of Acts

00:31:49.220 --> 00:31:49.940
 chapter 8

00:31:49.940 --> 00:31:52.099
 in this chapter

00:31:52.099 --> 00:31:52.500
 Philip

00:31:52.500 --> 00:31:53.099
 one of the early

00:31:53.099 --> 00:31:53.759
 Christian leaders

00:31:53.759 --> 00:31:55.620
 he meets this

00:31:55.620 --> 00:31:56.799
 Ethiopian court official

00:31:56.799 --> 00:31:57.640
 who is on his way

00:31:57.640 --> 00:31:59.599
 back from Jerusalem

00:31:59.599 --> 00:32:02.579
 and Philip overhears

00:32:02.579 --> 00:32:04.559
 this court official

00:32:04.559 --> 00:32:07.240
 reading from Isaiah

00:32:07.240 --> 00:32:08.740
 and he asks him

00:32:08.740 --> 00:32:09.740
 do you understand

00:32:09.740 --> 00:32:10.480
 what you are reading

00:32:10.480 --> 00:32:12.319
 to which the official

00:32:12.319 --> 00:32:13.220
 responds and says

00:32:13.220 --> 00:32:14.319
 how can I

00:32:14.319 --> 00:32:15.319
 unless somebody

00:32:15.319 --> 00:32:16.200
 guides me

00:32:16.200 --> 00:32:17.960
 and what was

00:32:17.960 --> 00:32:18.539
 the Ethiopian

00:32:18.539 --> 00:32:19.120
 court official

00:32:19.120 --> 00:32:19.500
 reading

00:32:19.500 --> 00:32:21.720
 like a sheep

00:32:21.720 --> 00:32:22.920
 he was led

00:32:22.920 --> 00:32:23.480
 to the slaughter

00:32:23.480 --> 00:32:24.840
 and like a lamb

00:32:24.840 --> 00:32:25.700
 before its shearer

00:32:25.700 --> 00:32:26.240
 is silent

00:32:26.240 --> 00:32:27.680
 so he opens

00:32:27.680 --> 00:32:28.660
 not his mouth

00:32:28.660 --> 00:32:30.480
 in his humiliation

00:32:30.480 --> 00:32:31.059
 justice

00:32:31.059 --> 00:32:32.200
 was denied him

00:32:32.200 --> 00:32:33.319
 who can describe

00:32:33.319 --> 00:32:33.960
 the generation

00:32:33.960 --> 00:32:35.420
 for his life

00:32:35.420 --> 00:32:36.120
 is taken away

00:32:36.120 --> 00:32:36.759
 from the earth

00:32:36.759 --> 00:32:38.180
 he was reading

00:32:38.180 --> 00:32:38.759
 from Isaiah

00:32:38.759 --> 00:32:39.960
 53

00:32:39.960 --> 00:32:43.539
 the court official

00:32:43.539 --> 00:32:44.319
 then asks Philip

00:32:44.319 --> 00:32:45.419
 about whom I ask you

00:32:45.419 --> 00:32:46.000
 does the prophet

00:32:46.000 --> 00:32:46.559
 say this

00:32:46.559 --> 00:32:47.220
 about him

00:32:47.220 --> 00:32:48.099
 or about

00:32:48.099 --> 00:32:49.079
 someone else

00:32:49.079 --> 00:32:50.139
 and of course

00:32:50.139 --> 00:32:51.899
 Philip reveals

00:32:51.899 --> 00:32:53.079
 to the court official

00:32:53.079 --> 00:32:53.779
 that Isaiah

00:32:53.779 --> 00:32:54.200
 is speaking

00:32:54.200 --> 00:32:55.200
 about Jesus Christ

00:32:55.200 --> 00:32:56.740
 the promised Messiah

00:32:56.740 --> 00:32:57.419
 the savior

00:32:57.419 --> 00:32:58.539
 of the world

00:32:58.539 --> 00:33:01.179
 and shortly thereafter

00:33:01.179 --> 00:33:02.319
 as the two men

00:33:02.319 --> 00:33:03.299
 pass by

00:33:03.299 --> 00:33:04.220
 a body of water

00:33:04.220 --> 00:33:05.599
 the Ethiopian

00:33:05.599 --> 00:33:06.139
 court official

00:33:06.139 --> 00:33:07.220
 asks Philip

00:33:07.220 --> 00:33:08.960
 to baptize him

00:33:08.960 --> 00:33:10.659
 what's happening here

00:33:10.660 --> 00:33:12.560
 the official

00:33:12.560 --> 00:33:13.120
 he hears

00:33:13.120 --> 00:33:13.740
 God's word

00:33:13.740 --> 00:33:14.600
 from Isaiah

00:33:14.600 --> 00:33:16.440
 as we have

00:33:16.440 --> 00:33:17.000
 been today

00:33:17.000 --> 00:33:18.620
 he receives it

00:33:18.620 --> 00:33:20.060
 deep into his heart

00:33:20.060 --> 00:33:21.220
 and he responds

00:33:21.220 --> 00:33:22.700
 by moving towards

00:33:22.700 --> 00:33:23.140
 Jesus

00:33:23.140 --> 00:33:24.720
 and his gospel

00:33:24.720 --> 00:33:27.100
 and so today

00:33:27.100 --> 00:33:29.000
 as Isaiah

00:33:29.000 --> 00:33:29.820
 reminds us

00:33:29.820 --> 00:33:30.200
 here

00:33:30.200 --> 00:33:31.300
 at Watermark

00:33:31.300 --> 00:33:32.019
 that Jesus

00:33:32.019 --> 00:33:33.779
 the man of sorrows

00:33:33.779 --> 00:33:35.340
 Jesus is

00:33:35.340 --> 00:33:36.180
 the suffering servant

00:33:36.180 --> 00:33:36.600
 Jesus

00:33:36.600 --> 00:33:38.040
 is the glorified

00:33:38.040 --> 00:33:38.500
 king

00:33:38.500 --> 00:33:39.759
 and as we see

00:33:39.759 --> 00:33:40.339
 the depth

00:33:40.339 --> 00:33:40.880
 and we realize

00:33:40.880 --> 00:33:41.299
 the depth

00:33:41.299 --> 00:33:41.799
 and the breadth

00:33:41.799 --> 00:33:42.359
 and the length

00:33:42.359 --> 00:33:43.059
 and the height

00:33:43.059 --> 00:33:44.079
 of the love of God

00:33:44.079 --> 00:33:44.940
 towards us

00:33:44.940 --> 00:33:46.299
 let us also

00:33:46.299 --> 00:33:47.359
 move towards him

00:33:47.359 --> 00:33:48.740
 respond to him

00:33:48.740 --> 00:33:50.500
 and move towards him

00:33:50.500 --> 00:33:52.940
 our mission here

00:33:52.940 --> 00:33:53.440
 at Watermark

00:33:53.440 --> 00:33:54.259
 is to make mature

00:33:54.259 --> 00:33:54.759
 disciples

00:33:54.759 --> 00:33:56.000
 of Jesus Christ

00:33:56.000 --> 00:33:57.859
 but that doesn't

00:33:57.859 --> 00:33:58.259
 just mean

00:33:58.259 --> 00:33:58.980
 knowing the text

00:33:58.980 --> 00:33:59.519
 intellectually

00:33:59.519 --> 00:34:00.859
 it doesn't just mean

00:34:00.859 --> 00:34:01.420
 coming to church

00:34:01.420 --> 00:34:02.039
 it doesn't just mean

00:34:02.039 --> 00:34:03.220
 going to religious

00:34:03.220 --> 00:34:04.240
 type events

00:34:04.240 --> 00:34:05.380
 it means

00:34:05.380 --> 00:34:06.319
 that in our hearts

00:34:06.319 --> 00:34:08.860
 you come to know

00:34:08.860 --> 00:34:11.019
 how much Christ

00:34:11.019 --> 00:34:11.500
 loves you

00:34:11.500 --> 00:34:12.980
 you become

00:34:12.980 --> 00:34:13.759
 secure

00:34:13.759 --> 00:34:14.860
 in his love

00:34:14.860 --> 00:34:16.860
 and your love

00:34:16.860 --> 00:34:17.099
 with him

00:34:17.099 --> 00:34:17.759
 becomes deep

00:34:17.759 --> 00:34:18.500
 rooted

00:34:18.500 --> 00:34:20.699
 and it's real

00:34:20.699 --> 00:34:21.920
 it's intimate

00:34:21.920 --> 00:34:22.900
 it's personal

00:34:22.900 --> 00:34:23.880
 it's alive

00:34:23.880 --> 00:34:24.980
 it's powerful

00:34:24.980 --> 00:34:25.860
 and it's life changing

00:34:25.860 --> 00:34:28.599
 and so how do you know

00:34:28.599 --> 00:34:30.139
 God loves you

00:34:30.139 --> 00:34:31.739
 how do you know

00:34:31.739 --> 00:34:32.739
 Jesus loves you

00:34:32.739 --> 00:34:34.719
 look to the cross

00:34:34.719 --> 00:34:36.359
 look to the resurrection

00:34:36.359 --> 00:34:38.000
 let's pray

00:34:38.000 --> 00:34:41.339
 Father thank you

00:34:41.339 --> 00:34:43.379
 for all of these

00:34:43.379 --> 00:34:44.579
 Old Testament scriptures

00:34:44.579 --> 00:34:46.159
 which paint such

00:34:46.159 --> 00:34:46.879
 beautiful pictures

00:34:46.879 --> 00:34:48.139
 of Jesus

00:34:48.139 --> 00:34:49.279
 they were written

00:34:49.279 --> 00:34:50.919
 and talked about

00:34:50.919 --> 00:34:52.799
 thousands of years ago

00:34:52.799 --> 00:34:53.519
 hundreds and thousands

00:34:53.519 --> 00:34:54.159
 of years ago

00:34:54.159 --> 00:34:54.439
 Lord

00:34:54.439 --> 00:34:55.919
 and yet are true

00:34:55.919 --> 00:34:56.699
 and real

00:34:56.699 --> 00:34:59.119
 and encouraging to us

00:34:59.119 --> 00:34:59.359
 today

00:34:59.359 --> 00:34:59.939
 I pray Lord

00:34:59.939 --> 00:35:00.519
 that as we have

00:35:00.519 --> 00:35:01.219
 received your word

00:35:01.219 --> 00:35:01.879
 today from Isaiah

00:35:01.880 --> 00:35:03.800
 that we would not

00:35:03.800 --> 00:35:04.700
 just leave here

00:35:04.700 --> 00:35:05.640
 and think it's interesting

00:35:05.640 --> 00:35:06.880
 and intellectual

00:35:06.880 --> 00:35:07.240
 Lord

00:35:07.240 --> 00:35:08.160
 but your word

00:35:08.160 --> 00:35:08.640
 would be rooted

00:35:08.640 --> 00:35:09.579
 deep in our hearts

00:35:09.579 --> 00:35:11.180
 and that we would

00:35:11.180 --> 00:35:12.280
 come away from here

00:35:12.280 --> 00:35:12.680
 God

00:35:12.680 --> 00:35:14.220
 being more secure

00:35:14.220 --> 00:35:14.700
 than ever

00:35:14.700 --> 00:35:15.740
 in your love

00:35:15.740 --> 00:35:16.300
 for us

00:35:16.300 --> 00:35:17.480
 and we would know

00:35:17.480 --> 00:35:18.160
 the depth

00:35:18.160 --> 00:35:18.579
 the breadth

00:35:18.579 --> 00:35:19.720
 and the height

00:35:19.720 --> 00:35:20.220
 and the length

00:35:20.220 --> 00:35:21.240
 and the deep

00:35:21.240 --> 00:35:22.500
 profoundness

00:35:22.500 --> 00:35:23.079
 of your love

00:35:23.079 --> 00:35:24.099
 for us

00:35:24.099 --> 00:35:26.480
 thank you

00:35:26.480 --> 00:35:27.079
 in Jesus name

00:35:27.079 --> 00:35:28.519
 Amen

00:35:28.519 --> 00:35:30.000
 mercy

00:35:30.000 --> 00:35:30.099
 John

00:35:30.099 --> 00:35:30.820
 verse

00:35:31.340 --> 00:35:31.699
 לי

00:35:31.699 --> 00:35:32.340
 verse

00:35:32.340 --> 00:35:33.139
 verse

00:35:33.139 --> 00:35:53.119
 in dir

00:35:53.119 --> 00:35:58.179
 S