WEBVTT

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 A few years ago I was showing a friend around London and we were walking down by Green Park and then across the front of Buckingham Palace and just to the side of the railings, the gates opened and a car drove out with the Queen sitting in the back seat on her own.

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 And there was a sense in which it was just a very ordinary thing. It was as if her driver was just taking her down to the shop to get some milk. There weren't any outriders or anything else. There was one motorcycle that had sort of gone to clear a bit in front of her but it seemed very ordinary just popping out.

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 But of course there was also something extraordinary about it because as the car emerged and as people realized who was actually sitting in the back, there was a huge fuss. People grabbing their phones wanting to get a photograph and people sort of standing up straight in the presence of Majesty. I think I even waved. I didn't know what to do.

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 I've just seen the Queen. She was, I don't know, literally 10 feet away. The car was just so close and people had this, there was something about the grandeur of royalty that drew out this response.

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 Nobody had told anybody how to react. Nobody had said you stand up straight, you acknowledge her presence as she comes past, you celebrate, you do whatever it is.

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 Nobody had said you stand up straight, you do whatever it is. Nobody had said that there was just something within all of us. There was probably over 50 people gathered there who reacted instinctively.

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 There was something of the grandeur of who was there that drew this response.

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 That's what we see on this first Palm Sunday. In Luke's account, in Luke chapter 19, which is a more mere account than the other Gospels, we see this.

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 Jesus is declared to be God's King. Look at verse 38.

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 As he comes down the hill, instinctively people cry out and cheer.

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 Blessed is the King who comes in the name of the Lord.

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 The presence of this one in their midst draws this response from them.

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 The triumphal entry is something that the church marks on Palm Sunday, so we're going to do that this morning.

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 I want us to walk through Luke's account here.

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 As I say, it's a bit briefer than perhaps Matthew's account, but it is telling us about the King, about God's King who has come.

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 It is drawing out, particularly I want us to see three elements of this story.

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 The first is his control.

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 The first thing we see about God's King in this account is his control.

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 Verse 29.

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 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, saying,

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 Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat.

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 Untie it and bring it here.

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 If anyone asks you, why are you untying it?

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 You shall say this, the Lord has need of it.

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 So those who were sent went away and found it just as he had told them.

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 And as they were untying the colt, its owner said to them, why are you untying the colt?

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 And they said, the Lord has need of it.

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 And they brought it to Jesus.

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 If you think about Jesus' posture in the Gospels, it's actually quite unusual for him to express a need in this way.

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 I can't think of another time that he says, go and get that because I need it.

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 But he does it here because he is orchestrating these events.

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 And in order to do that, he needs the colt.

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 The colt that Matthew tells us is the foal of a donkey.

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 Now to start with, as we go through here, we see Jesus' control in the unfolding of the details of the day.

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 You see that.

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 He says, go into the village.

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 That village in front of you.

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 Just pass the welcome to Bethphage sign, you'll find a colt tied there to a railing.

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 It's a young colt.

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 Untie it and bring it to me.

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 Oh, and if anyone asks you what they're doing, just tell them the Lord has need of it.

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 Off the disciples go.

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 And everything that he said will happen, happens.

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 The colt was there.

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 The people asked the question.

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 The disciples had been told that they would.

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 They answer it as they should.

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 And the colt is now standing beside Jesus.

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 Now the colt belongs to Jesus by virtue of the fact that he created it.

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 Colossians 1 tells us, by him all things were created in heaven and on earth.

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 That's true of the colt.

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 It's also true of the disciples.

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 And it's true of the owners of the colt as well.

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 So there's a sense in which there's nothing untoward about any of this.

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 Everything is as it should be.

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 The Lord of heaven and earth, who owns it all by the fact that he created it, demands that his property comes to him.

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 And so it does.

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 But Luke is giving us these details to show us that all that is happening is under the hand of the king of kings.

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 And therefore all that will unfold in the coming days is also under the control of that same king.

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 No surprises.

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 No surprises.

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 No mistakes.

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 No accidents.

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 No accidents.

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 How much does Jesus' control of everything factor in your life?

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 Whether it is the colt tied up in Bethphage or the traffic on your route to wherever you're wanting to go in a hurry or the unexpected diagnosis.

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 Do you see that Jesus is in complete control?

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 The Lord of glory ordains every detail of the unfolding of your life.

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 The good, the bad, and even also the ugly.

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 He orders your steps.

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 He provides what you have.

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 He allows your bad decisions to play out.

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 You are where you are in life because Jesus is in control.

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 Do you acknowledge this?

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 Do you acknowledge that your life is not just some unfolding story that has no real direction?

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 Or that in some way you are in control in the details of everything?

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 The Lord Jesus is in control of it all.

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 Now acknowledging that means that we will thank Him for the blessings.

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 Because they're not ultimately our doing.

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 It will mean you will trust Him for your struggles.

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 Because they are serving a purpose that you can't yet see.

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 And it will mean allowing His Word as your authority to shape your goals and your vision for life.

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 If Jesus is in control of everything, as He makes clear here,

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 you should submit your life to serve His glory, not your glory.

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 And we should repent of the desire to do otherwise.

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 Now one way this is seen is how we think about what we have.

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 The things that we possess.

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 When Jesus asks for something from you,

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 whether that is your time,

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 or your money,

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 or your children,

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 or even your worship.

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 As He demands that we gather

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 Lord's Day by Lord's Day to worship Him,

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 He makes that call on us.

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 As He does that,

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 do you respond like the owners of this cult?

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 The Lord has need of it.

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 The Lord requires it.

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 The Lord has asked for it.

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 He demands it of you.

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 However you hear those words here.

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 Do you see that the owners give up their cult?

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 There's no record of them saying,

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 hang on a second.

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 They gave up their cult immediately.

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 They didn't grumble.

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 They didn't say,

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 but this cult is my favorite one.

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 This cult is mine.

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 This cult is...

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 I've got a special bond with it.

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 No, they gave it up to their Lord and King.

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 They lived with open hands.

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 Everything that you possess,

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 your time, your money,

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 your children,

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 your stuff, whatever,

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 whatever you would fit into that,

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 your dot, dot, dot,

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 whatever it is,

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 He owns it anyway.

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 Those things are all just on loan to you from Him,

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 so hold them loosely.

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 Well, to start with,

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 Jesus controls the events of the day,

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 but the control reaches further,

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 and it reaches higher.

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 The very reason that He chooses this cult

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 as His transport into Jerusalem

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 is because in doing so,

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 He is bringing to fulfillment

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 an Old Testament prophecy.

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 Back in Zechariah chapter 9,

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 it says this,

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 Rejoice greatly,

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 O daughter of Zion.

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 Shout aloud,

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 O daughter of Jerusalem.

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 Behold,

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 your King is coming to you,

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 righteous,

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 and having salvation is He,

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 humble,

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 and mounted on a donkey.

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 A cult,

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 the foal of a donkey.

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 The cult

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 is His chosen means of transport

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 because it is the sign

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 that He is

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 this Messiah King.

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 That was what the Old Testament

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 said to look for.

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 Look for one who comes on a cult.

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 And what that tells us

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 is that the unfolding,

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 it's not just the unfolding

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 of the events of that day,

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 it is the unfolding of history,

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 and particularly salvation history,

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 that are also in the hands of Jesus.

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 The one on the cult

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 is the Lord of all.

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 The Lord of all.

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 He is the Lord of the very highest.

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 He is the Lord of the Queen

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 who drove out in the car that day.

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 He is the Lord of the King

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 who sits on our throne today.

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 He is the Lord of our government.

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 He is the Lord of every one of us

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 and every possible echelon

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 that there is in society.

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 Every politician.

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 Every sportsman.

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 What have we got today?

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 The masters.

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 We've got every golfer at the masters

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 and every one of his caddies.

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 We've got the boat race.

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 We've got every Cambridge

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 and every Oxford Blue

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 all under the control

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 and authority of this King.

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 He is the Lord of all.

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 There is great reassurance in that.

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 When we hear of authority like that,

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 it can make us fearful,

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 but there is great reassurance

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 for us in this.

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 When you trust yourself to this man,

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 you are in the hands of the one

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 who runs the universe

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 and who is on your side.

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 But there's also something important

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 about his using a colt

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 and that's our second point here

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 as Luke shows us.

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 First of all,

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 he shows us his control.

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 Secondly,

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 he shows us his humility.

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 His humility.

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 Verse 33,

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 And as they were untying the colt,

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 its owner said to them,

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 Why are you untying the colt?

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 And they said,

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 The Lord has need of it.

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 And they brought it to Jesus

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 and throwing their cloaks on the colt,

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 they set Jesus on it

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 and as he rode along,

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 they spread their cloaks on the road.

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 By choosing to ride into Jerusalem

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 on a colt,

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 Jesus isn't just fulfilling

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 the ancient prophecy of Zechariah 9,

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 but he's making a statement

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 about the nature of the kingship

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 of the one who is the king

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 of Zechariah 9.

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 Now ordinarily,

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 a king would come,

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 we know,

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 with pomp and grandeur

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 and all of the pageantry

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 that we saw

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 at the coronation of King Charles.

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 Roads are closed,

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 horses and carriages

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 are prepared

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 with trained professionals in charge.

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 There are robes

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 and crowns

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 and scepters

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 and dozens of people

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 playing their part

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 in a huge spectacle.

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 There's none of that

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 with King Jesus.

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 The colt was the sign,

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 the prop,

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 if you like,

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 of the humble character

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 of the rule of God's Messiah.

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 And he rides in,

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 seated not on a royal saddle,

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 but on the coats

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 of some of his friends.

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 When you come to Jesus,

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 this is the character

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 of the king that you worship.

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 The Lord of glory,

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 the one who is in control of all,

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 the Son of God

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 from all eternity,

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 who entered this world

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 through the womb of a virgin,

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 enters the royal city

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 seated on the coats

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 of his friends

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 on the back of a donkey.

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 Jesus is a different kind

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 of king.

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 And so,

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 his rule

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 is a different kind

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 of kingship.

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 One that is marked

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 by meekness

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 and humility

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 rather than military might.

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 One where,

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 when he is opposed,

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 he responds

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 by doing what?

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 By laying down

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 his life.

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 And Jesus comes

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 to each of us

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 with that same humility.

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 He doesn't bulldoze

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 his way into our lives.

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 But he gives us

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 an invitation.

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 Matthew chapter 11,

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 verse 28.

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 Come to me,

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 all who labor

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 and are heavy laden,

00:13:54.940 --> 00:13:57.080
 and I will give you rest.

00:13:58.180 --> 00:13:59.660
 Take my yoke upon you

00:13:59.660 --> 00:14:00.660
 and learn from me

00:14:00.660 --> 00:14:01.480
 for I am gentle

00:14:01.480 --> 00:14:02.440
 and lowly in heart

00:14:02.440 --> 00:14:03.640
 and you will find rest

00:14:03.640 --> 00:14:04.780
 for your souls.

00:14:04.880 --> 00:14:06.040
 For my yoke is easy

00:14:06.040 --> 00:14:07.740
 and my burden

00:14:07.740 --> 00:14:08.840
 is light.

00:14:10.220 --> 00:14:11.420
 Have you taken him up

00:14:11.420 --> 00:14:11.960
 on that offer?

00:14:13.020 --> 00:14:14.220
 Have you received

00:14:14.220 --> 00:14:15.000
 that invitation

00:14:15.000 --> 00:14:16.120
 for yourself?

00:14:16.120 --> 00:14:16.960
 In a day

00:14:16.960 --> 00:14:18.180
 when people in power

00:14:18.180 --> 00:14:18.800
 seem to have

00:14:18.800 --> 00:14:19.780
 little regard

00:14:19.779 --> 00:14:21.559
 for the regular man

00:14:21.559 --> 00:14:22.079
 on the street.

00:14:22.179 --> 00:14:23.059
 Our current government

00:14:23.059 --> 00:14:24.100
 just keeps reaching

00:14:24.100 --> 00:14:25.399
 further and further

00:14:25.399 --> 00:14:26.559
 into the lives

00:14:26.559 --> 00:14:27.259
 of its citizens,

00:14:27.419 --> 00:14:28.600
 taking and taking

00:14:28.600 --> 00:14:30.419
 and taking some more,

00:14:30.500 --> 00:14:31.539
 whether it's our savings

00:14:31.539 --> 00:14:32.659
 or our freedoms

00:14:32.659 --> 00:14:33.559
 or our benefits.

00:14:33.679 --> 00:14:34.299
 They don't care.

00:14:34.399 --> 00:14:35.959
 They just want to take.

00:14:37.860 --> 00:14:38.839
 But Jesus,

00:14:39.459 --> 00:14:40.740
 the one who controls

00:14:40.740 --> 00:14:41.360
 the universe,

00:14:41.519 --> 00:14:42.159
 comes to you

00:14:42.159 --> 00:14:42.699
 and he says,

00:14:42.860 --> 00:14:44.039
 I'll be gentle with you.

00:14:44.839 --> 00:14:45.720
 I'll not take,

00:14:45.799 --> 00:14:46.500
 but I'll give.

00:14:47.179 --> 00:14:48.019
 Here's rest

00:14:48.019 --> 00:14:48.819
 for your soul.

00:14:49.640 --> 00:14:50.440
 Here's rest

00:14:50.440 --> 00:14:51.600
 for those longings

00:14:51.600 --> 00:14:52.940
 deep in your heart

00:14:52.940 --> 00:14:54.500
 that you can't satisfy

00:14:54.500 --> 00:14:55.500
 any other way.

00:14:55.820 --> 00:14:56.320
 Here it is.

00:14:56.500 --> 00:14:57.400
 And here's a law

00:14:57.400 --> 00:14:58.100
 for life

00:14:58.100 --> 00:14:59.520
 that won't burden you

00:14:59.520 --> 00:15:00.720
 but will be light

00:15:00.720 --> 00:15:01.580
 and freeing

00:15:01.580 --> 00:15:02.640
 if you live by it.

00:15:04.120 --> 00:15:05.300
 Have you come

00:15:05.300 --> 00:15:06.140
 to this king?

00:15:08.920 --> 00:15:09.800
 You do that

00:15:09.800 --> 00:15:10.379
 by repenting

00:15:10.379 --> 00:15:10.900
 of your sin,

00:15:11.560 --> 00:15:12.260
 saying sorry

00:15:12.260 --> 00:15:13.820
 for living life

00:15:13.820 --> 00:15:14.720
 on your terms,

00:15:14.860 --> 00:15:15.880
 turning your life around

00:15:15.880 --> 00:15:16.880
 and giving yourself

00:15:16.880 --> 00:15:18.100
 over to him

00:15:18.100 --> 00:15:19.300
 and in doing that

00:15:19.300 --> 00:15:20.519
 you're entrusting yourself

00:15:20.519 --> 00:15:21.399
 to his humble,

00:15:21.779 --> 00:15:22.779
 loving care.

00:15:25.279 --> 00:15:25.899
 Of course,

00:15:25.940 --> 00:15:26.840
 we don't just take him up

00:15:26.840 --> 00:15:27.379
 on this offer

00:15:27.379 --> 00:15:28.019
 but those of us

00:15:28.019 --> 00:15:28.700
 who have done that,

00:15:29.080 --> 00:15:30.259
 we must also

00:15:30.259 --> 00:15:31.460
 follow his example.

00:15:32.580 --> 00:15:34.200
 If Jesus is the humble king

00:15:34.200 --> 00:15:34.620
 that everyone

00:15:34.620 --> 00:15:36.019
 who takes his name,

00:15:36.259 --> 00:15:36.740
 that is everyone

00:15:36.740 --> 00:15:37.580
 who calls themselves

00:15:37.580 --> 00:15:38.100
 Christian,

00:15:38.779 --> 00:15:39.860
 well then we should serve

00:15:39.860 --> 00:15:40.759
 in the same kind

00:15:40.759 --> 00:15:41.700
 of humble way.

00:15:42.300 --> 00:15:43.139
 Given who he is,

00:15:43.240 --> 00:15:44.100
 Jesus could have ridden

00:15:44.100 --> 00:15:44.680
 into the city

00:15:44.679 --> 00:15:45.599
 on a war horse

00:15:45.599 --> 00:15:46.679
 but he chose

00:15:46.679 --> 00:15:47.219
 the posture

00:15:47.219 --> 00:15:48.819
 of a humble servant.

00:15:50.139 --> 00:15:50.659
 The question

00:15:50.659 --> 00:15:51.439
 we have to ask

00:15:51.439 --> 00:15:52.399
 is in what ways

00:15:52.399 --> 00:15:53.179
 is that posture

00:15:53.179 --> 00:15:54.319
 visible in our lives?

00:15:54.919 --> 00:15:55.639
 If you have taken

00:15:55.639 --> 00:15:56.620
 the name of Christ,

00:15:56.959 --> 00:15:58.120
 is that humble posture

00:15:58.120 --> 00:15:59.399
 visible in the way

00:15:59.399 --> 00:16:00.159
 that you live?

00:16:00.299 --> 00:16:01.179
 That will look different

00:16:01.179 --> 00:16:01.819
 for each of us,

00:16:01.839 --> 00:16:02.579
 of course it will,

00:16:02.919 --> 00:16:04.299
 but let's remind ourselves

00:16:04.299 --> 00:16:05.939
 that Palm Sunday

00:16:05.939 --> 00:16:07.339
 is about the humility

00:16:07.339 --> 00:16:08.120
 of our king

00:16:08.120 --> 00:16:10.080
 and those who take

00:16:10.080 --> 00:16:10.620
 his name

00:16:10.620 --> 00:16:12.519
 must follow his lead.

00:16:14.720 --> 00:16:15.759
 Well we see first

00:16:15.759 --> 00:16:16.399
 his control,

00:16:16.539 --> 00:16:17.840
 secondly his humility

00:16:17.840 --> 00:16:19.259
 and then the third detail

00:16:19.259 --> 00:16:21.000
 Luke wants us to grasp.

00:16:21.279 --> 00:16:22.200
 Perhaps the center

00:16:22.200 --> 00:16:23.159
 of the story here

00:16:23.159 --> 00:16:24.259
 is how Jesus

00:16:24.259 --> 00:16:25.399
 then receives thirdly

00:16:25.399 --> 00:16:26.039
 his worship,

00:16:26.820 --> 00:16:27.519
 his worship,

00:16:28.060 --> 00:16:28.759
 his control,

00:16:28.879 --> 00:16:29.340
 his humility

00:16:29.340 --> 00:16:30.120
 and then thirdly

00:16:30.120 --> 00:16:30.580
 his worship.

00:16:30.700 --> 00:16:31.899
 It starts in verse 35

00:16:31.899 --> 00:16:33.279
 and they brought it

00:16:33.279 --> 00:16:33.899
 to Jesus,

00:16:34.899 --> 00:16:35.620
 the colt,

00:16:35.840 --> 00:16:36.919
 and throwing their cloaks

00:16:36.919 --> 00:16:37.719
 on the colt

00:16:37.719 --> 00:16:38.879
 they set Jesus on it

00:16:38.879 --> 00:16:40.439
 and as he rode along

00:16:40.439 --> 00:16:41.539
 they spread their cloaks

00:16:41.539 --> 00:16:42.599
 on the road.

00:16:42.939 --> 00:16:43.860
 This is the first

00:16:43.860 --> 00:16:44.879
 open acknowledgement

00:16:44.879 --> 00:16:45.500
 that Jesus

00:16:45.500 --> 00:16:47.379
 is their king

00:16:47.379 --> 00:16:49.099
 and the worship

00:16:49.099 --> 00:16:49.899
 actually starts

00:16:49.899 --> 00:16:50.579
 as the disciples

00:16:50.579 --> 00:16:51.759
 put their cloaks

00:16:51.759 --> 00:16:52.740
 on the colt

00:16:52.740 --> 00:16:54.019
 and then lift Jesus

00:16:54.019 --> 00:16:54.879
 onto it.

00:16:56.120 --> 00:16:57.500
 It's like when a sports team

00:16:57.500 --> 00:16:58.379
 lifts their coach

00:16:58.379 --> 00:16:59.240
 or their star player

00:16:59.240 --> 00:17:00.159
 onto their shoulders

00:17:00.159 --> 00:17:01.219
 when they win

00:17:01.219 --> 00:17:01.939
 the championship.

00:17:02.819 --> 00:17:03.679
 It's a statement

00:17:03.679 --> 00:17:04.139
 of honor

00:17:04.139 --> 00:17:05.559
 and of glory

00:17:05.559 --> 00:17:06.759
 and in fact

00:17:06.759 --> 00:17:07.539
 it's a little glimpse

00:17:07.539 --> 00:17:08.700
 of Jesus' exaltation.

00:17:08.819 --> 00:17:09.980
 They are lifting him up

00:17:09.980 --> 00:17:13.279
 and then they lay

00:17:13.279 --> 00:17:13.759
 their cloaks

00:17:13.759 --> 00:17:14.379
 on the ground.

00:17:14.519 --> 00:17:15.119
 The other gospels

00:17:15.119 --> 00:17:15.879
 of course include

00:17:15.879 --> 00:17:17.259
 the palm branches

00:17:17.259 --> 00:17:18.599
 which was an ancient

00:17:18.599 --> 00:17:19.680
 way to welcome a king.

00:17:19.779 --> 00:17:20.519
 This is a symbolic

00:17:20.519 --> 00:17:21.279
 red carpet

00:17:21.279 --> 00:17:22.480
 that is being rolled out

00:17:22.480 --> 00:17:23.440
 in front of him.

00:17:23.500 --> 00:17:24.480
 It's a way of saying

00:17:24.480 --> 00:17:25.680
 if your colt

00:17:25.680 --> 00:17:26.940
 walks on my clothes

00:17:26.940 --> 00:17:28.240
 it's not an insult

00:17:28.240 --> 00:17:28.640
 to me

00:17:28.640 --> 00:17:29.420
 it's an honor.

00:17:29.900 --> 00:17:30.759
 It's a privilege.

00:17:33.440 --> 00:17:34.480
 And then as he heads

00:17:34.480 --> 00:17:35.799
 heads down

00:17:35.799 --> 00:17:36.480
 it starts there

00:17:36.480 --> 00:17:37.460
 with him being lifted up

00:17:37.460 --> 00:17:38.140
 but then he heads

00:17:38.140 --> 00:17:39.059
 down the Mount of Olives

00:17:39.059 --> 00:17:40.339
 then the vocal praise

00:17:40.339 --> 00:17:41.440
 starts up.

00:17:41.500 --> 00:17:42.200
 Verse 37

00:17:42.200 --> 00:17:43.279
 as he was drawing near

00:17:43.279 --> 00:17:44.019
 already on the way

00:17:44.019 --> 00:17:45.039
 down the Mount of Olives

00:17:45.039 --> 00:17:46.319
 the whole multitude

00:17:46.319 --> 00:17:47.160
 of his disciples

00:17:47.160 --> 00:17:48.120
 began to rejoice

00:17:48.120 --> 00:17:49.400
 and praise God

00:17:49.400 --> 00:17:50.460
 with a loud voice

00:17:50.460 --> 00:17:51.900
 for all the mighty works

00:17:51.900 --> 00:17:52.700
 that they had seen

00:17:52.700 --> 00:17:53.140
 saying

00:17:53.140 --> 00:17:54.240
 blessed is the king

00:17:54.240 --> 00:17:55.559
 who comes in the name

00:17:55.559 --> 00:17:56.140
 of the Lord

00:17:56.140 --> 00:17:57.259
 peace in heaven

00:17:57.259 --> 00:17:58.200
 and glory

00:17:58.200 --> 00:17:59.440
 in the highest.

00:18:00.120 --> 00:18:00.759
 The disciples

00:18:00.759 --> 00:18:01.559
 proclaim him

00:18:01.559 --> 00:18:02.460
 for who he is.

00:18:03.119 --> 00:18:03.879
 He's the king

00:18:03.879 --> 00:18:05.220
 and their words

00:18:05.220 --> 00:18:06.279
 the words that they're using

00:18:06.279 --> 00:18:06.839
 are an echo

00:18:06.839 --> 00:18:08.059
 of Psalm 118

00:18:08.059 --> 00:18:09.039
 verse 26

00:18:09.039 --> 00:18:10.139
 blessed is he

00:18:10.139 --> 00:18:10.980
 who comes in the name

00:18:10.980 --> 00:18:11.559
 of the Lord

00:18:11.559 --> 00:18:12.799
 we bless you

00:18:12.799 --> 00:18:13.500
 from the house

00:18:13.500 --> 00:18:14.339
 of the Lord.

00:18:14.399 --> 00:18:15.399
 It was one of the Psalms

00:18:15.399 --> 00:18:16.480
 that the pilgrims sang

00:18:16.480 --> 00:18:17.179
 as they went up

00:18:17.179 --> 00:18:17.740
 to Jerusalem

00:18:17.740 --> 00:18:18.599
 for the feast.

00:18:19.859 --> 00:18:20.579
 They knew

00:18:20.579 --> 00:18:21.980
 that that Psalm

00:18:21.980 --> 00:18:22.619
 was the promise

00:18:22.619 --> 00:18:23.480
 of the royal king

00:18:23.480 --> 00:18:24.179
 and so here

00:18:24.179 --> 00:18:25.240
 they see Jesus

00:18:25.240 --> 00:18:25.980
 on the colt

00:18:25.980 --> 00:18:26.879
 and they say

00:18:26.879 --> 00:18:28.019
 there he is

00:18:28.019 --> 00:18:29.000
 and they change

00:18:29.000 --> 00:18:30.220
 blessed is he

00:18:30.220 --> 00:18:32.240
 to blessed is the king.

00:18:33.160 --> 00:18:34.220
 Here he is.

00:18:34.440 --> 00:18:35.720
 Here is our king.

00:18:36.200 --> 00:18:37.279
 The king that we have

00:18:37.279 --> 00:18:38.579
 waited centuries for

00:18:38.579 --> 00:18:40.120
 he's in our midst.

00:18:43.539 --> 00:18:46.799
 Jesus is God's king.

00:18:47.839 --> 00:18:49.559
 The one who is in control

00:18:49.559 --> 00:18:50.380
 the one who comes

00:18:50.380 --> 00:18:51.299
 in great humility

00:18:51.299 --> 00:18:52.680
 is God's king

00:18:52.680 --> 00:18:53.720
 and so it is fitting

00:18:53.720 --> 00:18:54.839
 that his people

00:18:54.839 --> 00:18:56.039
 would worship him.

00:18:56.559 --> 00:18:57.240
 He has brought

00:18:57.240 --> 00:18:58.559
 God's kingdom purposes

00:18:58.559 --> 00:18:59.779
 to pass.

00:19:00.220 --> 00:19:01.819
 He has brought

00:19:01.819 --> 00:19:03.039
 peace in heaven

00:19:03.039 --> 00:19:03.940
 between God

00:19:03.940 --> 00:19:04.960
 and man.

00:19:05.120 --> 00:19:06.299
 He's going to the cross

00:19:06.299 --> 00:19:07.500
 in order to accomplish that

00:19:07.500 --> 00:19:08.620
 and so the disciples

00:19:08.620 --> 00:19:09.120
 see him

00:19:09.120 --> 00:19:09.759
 and they can't

00:19:09.759 --> 00:19:10.700
 but worship him.

00:19:11.480 --> 00:19:12.360
 It is the only

00:19:12.360 --> 00:19:13.319
 fitting response

00:19:13.319 --> 00:19:13.980
 that their hearts

00:19:13.980 --> 00:19:14.660
 would be lifted

00:19:14.660 --> 00:19:15.559
 and that they would

00:19:15.559 --> 00:19:16.460
 celebrate the one

00:19:16.460 --> 00:19:17.500
 we've been waiting for.

00:19:17.600 --> 00:19:18.819
 The king of the world

00:19:18.819 --> 00:19:19.339
 is here.

00:19:22.600 --> 00:19:23.339
 Now of course

00:19:23.339 --> 00:19:23.960
 that's not true

00:19:23.960 --> 00:19:24.500
 for everyone

00:19:24.500 --> 00:19:25.120
 that was gathered

00:19:25.120 --> 00:19:26.079
 at the parade that day.

00:19:26.160 --> 00:19:27.059
 Look at verse 39.

00:19:27.879 --> 00:19:28.639
 There they are

00:19:28.639 --> 00:19:31.740
 hanging around

00:19:31.740 --> 00:19:32.720
 like a bad smell

00:19:32.720 --> 00:19:33.639
 as they always do.

00:19:33.740 --> 00:19:34.559
 The Pharisees

00:19:34.559 --> 00:19:36.039
 they're having none of it.

00:19:36.139 --> 00:19:37.259
 All of this celebration

00:19:37.259 --> 00:19:38.379
 and they're pulling

00:19:38.379 --> 00:19:39.359
 their faces down

00:19:39.359 --> 00:19:41.519
 in the worst possible look

00:19:41.519 --> 00:19:42.159
 they can get.

00:19:43.440 --> 00:19:44.379
 Tell the disciples

00:19:44.379 --> 00:19:44.960
 to shut up.

00:19:45.039 --> 00:19:45.419
 Teacher

00:19:45.419 --> 00:19:46.839
 rebuke your disciples

00:19:46.839 --> 00:19:48.139
 for all this celebration.

00:19:48.140 --> 00:19:51.440
 Of course

00:19:51.440 --> 00:19:52.640
 Jesus can't do that

00:19:52.640 --> 00:19:53.040
 can he?

00:19:53.540 --> 00:19:54.500
 He can't do it

00:19:54.500 --> 00:19:55.240
 because that option

00:19:55.240 --> 00:19:56.300
 isn't open to him

00:19:56.300 --> 00:19:58.000
 because to do that

00:19:58.000 --> 00:19:58.860
 would be actually

00:19:58.860 --> 00:19:59.640
 to engage

00:19:59.640 --> 00:20:00.860
 in a cosmic lie.

00:20:01.460 --> 00:20:02.480
 It would be

00:20:02.480 --> 00:20:03.759
 to tell an untruth

00:20:03.759 --> 00:20:04.940
 about reality.

00:20:05.100 --> 00:20:06.120
 To rebuke anyone

00:20:06.120 --> 00:20:07.420
 for giving him glory

00:20:07.420 --> 00:20:08.500
 would be to deny

00:20:08.500 --> 00:20:09.480
 his true identity

00:20:09.480 --> 00:20:10.540
 and he can't do that.

00:20:11.360 --> 00:20:12.280
 It would also be

00:20:12.280 --> 00:20:13.560
 to engage in idolatry

00:20:13.560 --> 00:20:14.740
 because he would be saying

00:20:14.740 --> 00:20:15.620
 that someone

00:20:15.620 --> 00:20:16.900
 or something else

00:20:16.900 --> 00:20:18.320
 is worthy of worship

00:20:18.320 --> 00:20:19.920
 which is also not true.

00:20:20.019 --> 00:20:21.060
 He can't do that either.

00:20:23.320 --> 00:20:23.800
 And

00:20:23.800 --> 00:20:24.860
 actually

00:20:24.860 --> 00:20:25.920
 he can't do it

00:20:25.920 --> 00:20:26.560
 because it would be

00:20:26.560 --> 00:20:27.740
 to deny the disciples

00:20:27.740 --> 00:20:29.100
 the greatest privilege

00:20:29.100 --> 00:20:30.360
 any man

00:20:30.360 --> 00:20:31.280
 any woman

00:20:31.280 --> 00:20:32.320
 boy or girl

00:20:32.320 --> 00:20:33.120
 can enjoy

00:20:33.120 --> 00:20:34.680
 and that is to give glory

00:20:34.680 --> 00:20:35.580
 to the one who stands

00:20:35.580 --> 00:20:36.700
 at the center of reality.

00:20:36.860 --> 00:20:37.300
 You know that

00:20:37.300 --> 00:20:38.780
 that is our highest privilege

00:20:38.780 --> 00:20:39.700
 that we get

00:20:39.700 --> 00:20:40.480
 to worship

00:20:40.480 --> 00:20:41.500
 the king of glory.

00:20:42.400 --> 00:20:44.120
 That is what we were made for

00:20:44.120 --> 00:20:45.759
 to glorify God

00:20:45.759 --> 00:20:46.740
 and enjoy him

00:20:46.740 --> 00:20:47.400
 forever

00:20:47.400 --> 00:20:48.420
 and to be denied

00:20:48.420 --> 00:20:49.000
 the ability

00:20:49.000 --> 00:20:49.680
 to do that

00:20:49.680 --> 00:20:50.900
 by the God of glory

00:20:50.900 --> 00:20:52.640
 would be frankly absurd.

00:20:54.000 --> 00:20:55.099
 Which is why

00:20:55.099 --> 00:20:56.380
 even if the disciples

00:20:56.380 --> 00:20:57.380
 didn't speak up

00:20:57.380 --> 00:20:58.140
 it wouldn't matter

00:20:58.140 --> 00:20:58.960
 because

00:20:58.960 --> 00:20:59.599
 verse 40

00:20:59.599 --> 00:21:00.660
 the very stones

00:21:00.660 --> 00:21:01.519
 would cry out.

00:21:02.220 --> 00:21:03.120
 Creation itself

00:21:03.120 --> 00:21:04.079
 would open its mouth

00:21:04.079 --> 00:21:04.759
 in praise

00:21:04.759 --> 00:21:05.920
 of the one

00:21:05.920 --> 00:21:06.819
 who is at the center

00:21:06.819 --> 00:21:08.460
 of all reality.

00:21:10.880 --> 00:21:12.019
 The question for us

00:21:12.019 --> 00:21:12.480
 this morning

00:21:12.480 --> 00:21:14.000
 is where

00:21:14.000 --> 00:21:15.359
 would you be standing?

00:21:15.359 --> 00:21:17.579
 if you were at the parade

00:21:17.579 --> 00:21:18.159
 that day

00:21:18.159 --> 00:21:19.959
 would you be worshipping

00:21:19.959 --> 00:21:22.099
 or would you be whinging

00:21:22.099 --> 00:21:23.639
 with the Pharisees?

00:21:25.319 --> 00:21:26.559
 And it comes down

00:21:26.559 --> 00:21:27.319
 where you stand

00:21:27.319 --> 00:21:28.039
 comes down

00:21:28.039 --> 00:21:28.799
 to what you make

00:21:28.799 --> 00:21:29.359
 of the claim

00:21:29.359 --> 00:21:30.299
 that Jesus

00:21:30.299 --> 00:21:31.939
 is God's king.

00:21:34.259 --> 00:21:35.759
 C.S. Lewis famously said

00:21:35.759 --> 00:21:36.299
 that we only have

00:21:36.299 --> 00:21:37.059
 three choices.

00:21:38.119 --> 00:21:38.599
 Either

00:21:38.599 --> 00:21:40.019
 Jesus is deluded

00:21:40.019 --> 00:21:40.779
 about himself

00:21:40.779 --> 00:21:42.240
 or he is engaged

00:21:42.240 --> 00:21:43.259
 in a grand deceit

00:21:43.259 --> 00:21:44.220
 that is

00:21:44.220 --> 00:21:45.559
 he knows

00:21:45.559 --> 00:21:46.460
 he isn't God's king

00:21:46.460 --> 00:21:47.400
 but he's playing along

00:21:47.400 --> 00:21:47.879
 so either

00:21:47.879 --> 00:21:48.859
 he thinks he is

00:21:48.859 --> 00:21:50.400
 but he's not.

00:21:50.879 --> 00:21:51.900
 He knows he isn't

00:21:51.900 --> 00:21:53.059
 but he's playing along

00:21:53.059 --> 00:21:55.000
 with this great deceit.

00:21:55.859 --> 00:21:56.859
 Either he is a lunatic

00:21:56.859 --> 00:21:58.259
 or a liar

00:21:58.259 --> 00:22:00.700
 or actually

00:22:00.700 --> 00:22:01.599
 he is who the Bible

00:22:01.599 --> 00:22:02.660
 presents him to be

00:22:02.660 --> 00:22:03.460
 and that is Lord

00:22:03.460 --> 00:22:04.400
 Lord of all.

00:22:05.259 --> 00:22:06.420
 Those are the only options

00:22:06.420 --> 00:22:07.539
 open to us.

00:22:07.759 --> 00:22:08.240
 Here's Lewis

00:22:08.240 --> 00:22:09.059
 you must make

00:22:09.059 --> 00:22:09.779
 your choice.

00:22:10.819 --> 00:22:11.519
 Either this man

00:22:11.519 --> 00:22:12.079
 was and is

00:22:12.079 --> 00:22:12.799
 the son of God

00:22:12.799 --> 00:22:14.240
 or else a madman

00:22:14.240 --> 00:22:15.180
 or something worse.

00:22:15.500 --> 00:22:16.359
 You can shut him up

00:22:16.359 --> 00:22:16.839
 for a fool

00:22:16.839 --> 00:22:17.779
 you can spit at him

00:22:17.779 --> 00:22:18.279
 and kill him

00:22:18.279 --> 00:22:18.740
 as a demon

00:22:18.740 --> 00:22:19.799
 or you can fall

00:22:19.799 --> 00:22:20.299
 at his feet

00:22:20.299 --> 00:22:20.819
 and call him

00:22:20.819 --> 00:22:21.579
 Lord and God

00:22:21.579 --> 00:22:23.000
 but let us not come

00:22:23.000 --> 00:22:24.000
 with any patronizing

00:22:24.000 --> 00:22:24.859
 nonsense about him

00:22:24.859 --> 00:22:26.019
 being a great human teacher.

00:22:26.940 --> 00:22:27.500
 He's not left

00:22:27.500 --> 00:22:28.579
 that option open to us.

00:22:29.220 --> 00:22:30.200
 He did not intend to.

00:22:33.099 --> 00:22:34.420
 So will you humble yourself

00:22:34.420 --> 00:22:35.240
 before this king?

00:22:36.839 --> 00:22:37.620
 Will you join

00:22:37.619 --> 00:22:38.399
 the parade of those

00:22:38.399 --> 00:22:39.159
 who give him glory

00:22:39.159 --> 00:22:39.799
 and praise?

00:22:39.959 --> 00:22:40.799
 He doesn't need you.

00:22:41.939 --> 00:22:42.839
 The whole of creation

00:22:42.839 --> 00:22:44.139
 even the inanimate creation

00:22:44.139 --> 00:22:44.879
 will give him

00:22:44.879 --> 00:22:46.019
 the glory he deserves

00:22:46.019 --> 00:22:47.919
 but he does invite you

00:22:47.919 --> 00:22:49.519
 into this relationship

00:22:49.519 --> 00:22:50.539
 with him.

00:22:52.159 --> 00:22:53.019
 Will you stand

00:22:53.019 --> 00:22:53.599
 at a distance

00:22:53.599 --> 00:22:54.500
 with the Pharisees

00:22:54.500 --> 00:22:56.359
 or will you follow him

00:22:56.359 --> 00:22:56.959
 in praise

00:22:56.959 --> 00:22:58.179
 with the disciples?

00:23:00.259 --> 00:23:01.379
 And here's the thing

00:23:01.380 --> 00:23:03.160
 as amazing

00:23:03.160 --> 00:23:05.080
 as that first

00:23:05.080 --> 00:23:06.440
 Palm Sunday was

00:23:06.440 --> 00:23:08.020
 Jesus has

00:23:08.020 --> 00:23:09.220
 even more glory

00:23:09.220 --> 00:23:09.600
 now

00:23:09.600 --> 00:23:11.780
 because this ride

00:23:11.780 --> 00:23:12.340
 to Jerusalem

00:23:12.340 --> 00:23:13.580
 was not to a coronation

00:23:13.580 --> 00:23:14.360
 but to a cross

00:23:14.360 --> 00:23:15.600
 where he was lifted up

00:23:15.600 --> 00:23:17.860
 to his crucifixion

00:23:17.860 --> 00:23:19.900
 and that death

00:23:19.900 --> 00:23:20.900
 was a further glory

00:23:20.900 --> 00:23:22.060
 as it purchased us

00:23:22.060 --> 00:23:23.420
 from our sins.

00:23:24.600 --> 00:23:25.600
 And then three days later

00:23:25.600 --> 00:23:27.260
 he was further glorified

00:23:27.260 --> 00:23:28.000
 as he was raised

00:23:28.000 --> 00:23:28.580
 from the dead

00:23:28.579 --> 00:23:29.980
 triumphing over death.

00:23:31.480 --> 00:23:32.759
 Death couldn't hold him.

00:23:33.659 --> 00:23:34.339
 He put death

00:23:34.339 --> 00:23:35.000
 to death.

00:23:36.839 --> 00:23:37.639
 And then again

00:23:37.639 --> 00:23:39.379
 after that

00:23:39.379 --> 00:23:40.059
 he is exalted

00:23:40.059 --> 00:23:40.720
 even further

00:23:40.720 --> 00:23:42.059
 to his father's right hand

00:23:42.059 --> 00:23:43.000
 where he now sits.

00:23:43.419 --> 00:23:44.240
 We're here this morning

00:23:44.240 --> 00:23:45.240
 he is at his father's

00:23:45.240 --> 00:23:45.819
 right hand

00:23:45.819 --> 00:23:46.960
 in glory

00:23:46.960 --> 00:23:48.759
 seated on his royal throne.

00:23:52.220 --> 00:23:53.179
 There was glory

00:23:53.179 --> 00:23:54.319
 on that first Palm Sunday

00:23:54.319 --> 00:23:55.579
 but there is even more glory

00:23:55.579 --> 00:23:55.799
 now.

00:23:55.799 --> 00:23:56.399
 The question is

00:23:56.399 --> 00:23:57.980
 what will you do

00:23:57.980 --> 00:24:00.119
 with this king?

00:24:03.940 --> 00:24:04.859
 And for those of us

00:24:04.859 --> 00:24:05.680
 who do follow him

00:24:05.680 --> 00:24:07.819
 do you see the challenge?

00:24:09.079 --> 00:24:09.839
 There is a very obvious

00:24:09.839 --> 00:24:10.500
 challenge to us

00:24:10.500 --> 00:24:11.680
 I think in the public nature

00:24:11.680 --> 00:24:13.680
 of his homage here.

00:24:14.919 --> 00:24:16.259
 There is no such thing

00:24:16.259 --> 00:24:17.659
 as private Christianity.

00:24:19.039 --> 00:24:20.079
 When you name the name

00:24:20.079 --> 00:24:20.519
 of Christ

00:24:20.519 --> 00:24:21.240
 you are submitting

00:24:21.240 --> 00:24:22.159
 your life to the king

00:24:22.159 --> 00:24:23.319
 who has total authority

00:24:23.319 --> 00:24:24.319
 as I said at the beginning.

00:24:24.319 --> 00:24:25.639
 He has total claim

00:24:25.639 --> 00:24:26.119
 over you

00:24:26.119 --> 00:24:27.639
 over every mouse click

00:24:27.639 --> 00:24:29.079
 every phone conversation

00:24:29.079 --> 00:24:30.500
 every WhatsApp message

00:24:30.500 --> 00:24:32.059
 every Instagram post

00:24:32.059 --> 00:24:32.899
 every choice

00:24:32.899 --> 00:24:33.779
 about a job

00:24:33.779 --> 00:24:34.980
 every girlfriend

00:24:34.980 --> 00:24:35.599
 boyfriend

00:24:35.599 --> 00:24:36.500
 or spouse

00:24:36.500 --> 00:24:37.720
 and every decision

00:24:37.720 --> 00:24:38.519
 about how to raise

00:24:38.519 --> 00:24:39.019
 your children

00:24:39.019 --> 00:24:40.159
 and every other

00:24:40.159 --> 00:24:41.659
 decision as well.

00:24:42.899 --> 00:24:43.679
 The Christian does

00:24:43.679 --> 00:24:44.859
 all of that

00:24:44.859 --> 00:24:46.240
 under the lordship

00:24:46.240 --> 00:24:47.500
 of King Jesus.

00:24:47.500 --> 00:24:51.440
 But that lordship

00:24:51.440 --> 00:24:52.000
 is also

00:24:52.000 --> 00:24:53.599
 radically subversive

00:24:53.599 --> 00:24:54.539
 because when we

00:24:54.539 --> 00:24:56.220
 when we claim

00:24:56.220 --> 00:24:57.200
 that he is our lord

00:24:57.200 --> 00:24:58.400
 no other authority

00:24:58.400 --> 00:24:59.299
 than Christ

00:24:59.299 --> 00:25:00.059
 is ultimate.

00:25:00.599 --> 00:25:01.460
 No government

00:25:01.460 --> 00:25:03.140
 no economic forum

00:25:03.140 --> 00:25:04.700
 no HR department

00:25:04.700 --> 00:25:05.799
 no influencer.

00:25:05.799 --> 00:25:08.759
 So where these voices

00:25:08.759 --> 00:25:10.019
 come our way

00:25:10.019 --> 00:25:11.399
 and insist that we

00:25:11.399 --> 00:25:12.460
 deny the lordship

00:25:12.460 --> 00:25:12.899
 of Christ

00:25:12.899 --> 00:25:13.759
 either by word

00:25:13.759 --> 00:25:14.619
 or by action

00:25:14.619 --> 00:25:15.680
 we have to say no.

00:25:16.539 --> 00:25:17.659
 And that's a challenge.

00:25:18.259 --> 00:25:19.019
 It is a challenge

00:25:19.019 --> 00:25:19.579
 in our day

00:25:19.579 --> 00:25:20.339
 because the pressure

00:25:20.339 --> 00:25:20.899
 to do this

00:25:20.899 --> 00:25:21.419
 is rising

00:25:21.419 --> 00:25:22.559
 in all kinds

00:25:22.559 --> 00:25:23.480
 of ways.

00:25:25.200 --> 00:25:26.180
 In our culture

00:25:26.180 --> 00:25:27.299
 in our education

00:25:27.299 --> 00:25:28.379
 in medical ethics

00:25:28.379 --> 00:25:29.440
 corporate demands

00:25:29.440 --> 00:25:30.519
 whatever it might be

00:25:30.519 --> 00:25:31.500
 when you name

00:25:31.500 --> 00:25:32.319
 the name of Christ

00:25:32.319 --> 00:25:32.859
 as Lord

00:25:32.859 --> 00:25:34.319
 no one else

00:25:34.319 --> 00:25:34.759
 is Lord.

00:25:34.759 --> 00:25:37.660
 and we must

00:25:37.660 --> 00:25:38.259
 follow God

00:25:38.259 --> 00:25:39.079
 rather than man.

00:25:41.180 --> 00:25:42.359
 But as we close

00:25:42.359 --> 00:25:43.539
 this morning

00:25:43.539 --> 00:25:44.059
 in the face

00:25:44.059 --> 00:25:45.140
 of all of this

00:25:45.140 --> 00:25:45.640
 in the face

00:25:45.640 --> 00:25:46.440
 of that challenge

00:25:46.440 --> 00:25:47.519
 I want us

00:25:47.519 --> 00:25:48.400
 to allow the fact

00:25:48.400 --> 00:25:49.379
 of Jesus kingship

00:25:49.379 --> 00:25:50.680
 to encourage us.

00:25:52.640 --> 00:25:53.240
 You see

00:25:53.240 --> 00:25:53.680
 when you want

00:25:53.680 --> 00:25:54.359
 to follow Christ

00:25:54.359 --> 00:25:54.839
 in the midst

00:25:54.839 --> 00:25:55.980
 of this growing hostility

00:25:55.980 --> 00:25:57.839
 when you get

00:25:57.839 --> 00:25:58.940
 called in by HR

00:25:58.940 --> 00:26:00.079
 because you refuse

00:26:00.079 --> 00:26:00.660
 to acknowledge

00:26:00.660 --> 00:26:01.440
 the false gods

00:26:01.440 --> 00:26:02.180
 that they want you

00:26:02.180 --> 00:26:03.740
 to acknowledge

00:26:03.740 --> 00:26:05.200
 or you get

00:26:05.200 --> 00:26:05.740
 passed over

00:26:05.740 --> 00:26:06.319
 for promotion

00:26:06.319 --> 00:26:07.200
 because you don't

00:26:07.200 --> 00:26:08.079
 play the games

00:26:08.079 --> 00:26:09.079
 that you can't play

00:26:09.079 --> 00:26:09.660
 because you're

00:26:09.660 --> 00:26:10.160
 a Christian

00:26:10.160 --> 00:26:12.680
 or even just

00:26:12.680 --> 00:26:13.079
 when you try

00:26:13.079 --> 00:26:13.839
 to share the gospel

00:26:13.839 --> 00:26:14.680
 with your friends

00:26:14.680 --> 00:26:15.140
 and neighbors

00:26:15.140 --> 00:26:15.539
 and they have

00:26:15.539 --> 00:26:16.120
 no interest

00:26:16.120 --> 00:26:16.640
 and you feel

00:26:16.640 --> 00:26:17.160
 the rejection

00:26:17.160 --> 00:26:17.579
 of that

00:26:17.579 --> 00:26:18.220
 and you just think

00:26:18.220 --> 00:26:19.240
 this gospel

00:26:19.240 --> 00:26:19.880
 is never going

00:26:19.880 --> 00:26:20.400
 to prevail.

00:26:21.160 --> 00:26:21.700
 The darkness

00:26:21.700 --> 00:26:22.559
 is too thick.

00:26:23.140 --> 00:26:23.720
 The opposition

00:26:23.720 --> 00:26:24.599
 is too hard.

00:26:24.599 --> 00:26:28.599
 Remember that

00:26:28.599 --> 00:26:29.439
 Jesus is God's

00:26:29.439 --> 00:26:29.659
 king.

00:26:30.839 --> 00:26:31.799
 He's lord of all.

00:26:33.199 --> 00:26:33.719
 There is no

00:26:33.719 --> 00:26:34.559
 greater authority

00:26:34.559 --> 00:26:35.959
 and he has come

00:26:35.959 --> 00:26:36.579
 in the flesh.

00:26:37.219 --> 00:26:37.899
 He has revealed

00:26:37.899 --> 00:26:38.599
 his kingship

00:26:38.599 --> 00:26:39.639
 here in full view

00:26:39.639 --> 00:26:41.399
 and he will build

00:26:41.399 --> 00:26:41.939
 his church

00:26:41.939 --> 00:26:42.599
 and keep

00:26:42.599 --> 00:26:43.439
 his promises.

00:26:44.659 --> 00:26:45.519
 So take heart.

00:26:46.859 --> 00:26:47.219
 Allow

00:26:47.219 --> 00:26:48.059
 Palm Sunday

00:26:48.059 --> 00:26:49.219
 to encourage you.

00:26:51.359 --> 00:26:52.359
 Be faithful.

00:26:52.359 --> 00:26:54.399
 Be courageous

00:26:54.399 --> 00:26:57.059
 and keep on.

00:26:58.219 --> 00:26:59.000
 Let's pray together.