WEBVTT

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 Okay, so because this evening was meant to be Callum and Sam 125 and it was just this

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 morning that we had to change things, I didn't prepare anything new, I didn't have time,

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 probably just as well.

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 But so just to put you in the picture, I'm going to preach from what I preached at the

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 opening sermon of the General Assembly this week.

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 As a retiring moderator you have to open the proceedings with a sermon.

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 So I'm sorry, you're getting that, okay?

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 I've slightly adapted it and changed it, hopefully.

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 If you were there on Monday night, I'm scanning around, there maybe wasn't many.

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 You may have of course watched it on the internet if you were a really sad kind of individual

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 and there anything else in your life to do.

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 But if you did then you have my permission to sleep.

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 If you didn't and you sleep then I'll just call you out, okay?

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 So you can test me on that one.

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 So it was related to the leaders of the church, obviously the ministers and elders, but it's

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 equally relevant in many ways and can be relevant to, very much so, to everyone in the church

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 maybe with specific reference to leaders as it was, but I'm broadening it out as much

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 as I can.

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 It's just the last few verses of that chapter, chapter 9, verse 38, when Jesus saw the crowds,

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 he'd compassion on them because they were harassed and helpless like a sheep without

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 a shepherd.

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 Then he said to his disciples, the harvest is plentiful but the workers are few, therefore,

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 pre-ernestly to the Lord of the harvest to send out labourers into his harvest.

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 So, you know, there's that ongoing thing about Christian lives and being in the church

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 and the toughness sometimes of belonging to a community, the toughness of being part of

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 a church, church life is really tough, but also just the reality of being Christians

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 in our lives.

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 We can, as leaders and as church people, as Christians, we ourselves can be confused

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 and discouraged and disappointed by what's happening spiritually, maybe sometimes focusing

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 that on God, but often on other people.

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 But we know that we can discourage and confuse and disappoint other people.

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 We know the institution of the church has a great history of discouraging and disappointing

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 people, and yet we seek constantly as a community of worshipers, as a family together, as people

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 who love Jesus Christ and who love worshiping Jesus Christ together.

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 We want to recognize and remind ourselves of the importance of our responsibility towards

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 one another and our responsibility to encourage one another in community against the rampant

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 individualism of the day and the generation which we live, where we're tempted to say,

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 well, we don't need the church, I don't need anyone else, I'll just live my own Christian

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 life quietly and peacefully without considering anyone else.

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 But we recognize that if we're following Jesus, we need to seek His example and follow

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 the kind of calling and the attitude of mind that He had Himself as He lived among people.

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 So we're all living among people, and so we learn, I think, from Jesus' example, and

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 we hope to do that.

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 So just in an aside, before going into this little passage, I think just to remind, as

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 I reminded the wider church, I remind myself and yourselves of two things very briefly,

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 all the time.

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 This is an aside from the aside.

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 There was a Malawian preacher at the assembly, and he did that great African welcome, he

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 said, God is good, I can't really say all the time, and then he says all the time, and

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 I can't really say God is good.

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 So I'm talking about all the time again.

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 Okay, that's just an aside.

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 All the time, God is good, but all the time, in the same way, we need God's protection,

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 don't we?

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 In our Christian lives, we need God's protection.

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 You come this evening, and we all come and we recognize our need as Christians of God's

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 protection.

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 We need to be spiritually sharp and alert, dependent, prayerful and vigilant.

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 So it's always important for us to be listening to the great shepherd of our sheep.

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 This is a passage where Jesus reveals what he's like as a shepherd, and it's important

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 always to be listening to the great shepherd of his sheep and coming under his protection

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 as the great shepherd who wants us to be under his wing, as it were, and who wants us to

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 take the toughness of our Christian lives and come to him for protection from the destroyer.

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 There's always a destroyer of our souls, and he comes in many guises, do we know that,

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 don't we?

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 So we need his protection, that's an aside, but we also, as a second aside, we need to

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 keep our focus.

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 And going back to the gospels is good for that, you know?

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 It's good to keep our focus, and not feel bad about being stripped back to gospel basics.

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 I was focusing that for, I guess, our leaders, but much for ourselves as well.

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 It's easy to focus on the church as an institution, as an end in itself, that you come together

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 and you lead the church and blah, blah, blah.

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 But we can absolutely lose priority, and we can lose the significance of where we're

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 going.

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 And it's very easy to do that as Christians as well in our own lives.

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 So it's good for us to be stripped back to Jesus and to gospel basics and to ask ourselves,

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 you know, what is it that takes up our energy and our time spiritually while the world and

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 our friends, as Dave was saying, perish and as we get older?

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 What is it that is important to us?

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 What is it that we get excited about?

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 What's precious to us?

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 What do we get worked up about in the church, maybe?

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 Some ridiculous things, but just generally in our lives, it's easy to get sidetracked

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 by silly issues, by secondary matters, by hobby horses, or matters that are really insignificant

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 in terms of the kingdom and the kingdom value.

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 So it's important to be protected and it's important to keep our focus.

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 And in that light, I want to come back to what Jesus is saying here and focus on two

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 positive things that we can take, I hope we can take away from this evening for our own

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 lives, because this is Jesus among people, okay?

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 Now, you'll all be among people, we'll all be among people in the days that lie ahead.

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 And my prayer for us, for all of us, is that we mimic the attitude and the invitation or

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 the command of Jesus that He gives us in this passage.

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 So there's two things I'm going to speak about briefly.

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 First is compassion and the second is calling, okay?

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 And we can relate to all of these things, as we think of the great shepherd of our sheep.

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 So Jesus Christ, when He saw all the crowds, He had compassion on them for they were harassed

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 and helpless like a sheep without a shepherd.

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 Jesus saw the people that He was around, Jesus the Son of God, Jesus the perfect Son, and

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 He was moved deep down into His guts.

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 That's what it says.

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 That's where the word compassion means in the original.

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 He was so moved by what He saw.

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 And you know that feeling, don't you, when you're so moved by something that either provokes

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 you to tears or it provokes your guts to turn, it gives you butterflies in your stomach because

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 there's that unmistakable link between body and soul in our lives.

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 And anything that affects us powerfully in our hearts, in our being, affects us physically

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 as well.

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 And Jesus' spiritual concern for the people had this physical effect on them that His

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 compassion for them was gut-wrenching.

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 That's really how we could paraphrase that.

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 Gut-wrenching compassion for the people around Him.

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 He looked around and He saw them spiritually and thought, these guys have no spiritual

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 leadership.

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 They've got no one looking after them.

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 They've got no one to follow.

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 Their spiritual leaders have abandoned them and have neglected them.

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 And that's what He's, it's almost like He's revisiting God's complaint in Ezekiel's

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 Day, to the people, leaders of Ezekiel's Day.

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 It's a really powerful section.

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 Ezekiel 34, you have not strengthened the weak, you've not healed the sick, bandaged

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 the injured, brought back the strays or sought the lost, but with force and harshness you've

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 ruled over them.

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 They were scattered because they had no shepherd and they became food for every wild beast.

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 My sheep scattered, wandered over all the mountains on an every high hill.

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 My sheep were scattered over the entire face of the earth because no one was looking or

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 searching for them.

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 That's the picture that Jesus is reminding Himself as He looks around at these people

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 that He was seeing.

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 There was no compassion for them.

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 The religious leaders were harsh and authoritarian and He saw and recognized that the people around

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 Him spiritually were, they were weak and they were straying and they were lost souls.

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 That's what Jesus sees.

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 And it's important, I think, when we think of other Christians and we think of the Christian

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 church and maybe even when we think of the leadership as well, and I do wonder about

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 this sometimes about the whole makeup of church and what it's like, that what we tend

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 to think and what we tend to do when we come together in churches, everything seems to

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 be together.

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 Everything seems to be, or that everyone else seems to have things together when we come

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 to church.

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 And when we see everyone, we see people who are pristine Christians, who are doing great

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 as Christians.

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 And you maybe come into that situation and you're afraid of their judgment, you're afraid

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 that they will look at you and think, well, you haven't got your life together and you

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 don't seem to be doing so well.

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 And you sense a lack of interest in your struggles and your battles because you feel that everyone

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 else has their life together.

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 It's a great challenge to us that we don't look at people that way but we look at people

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 the way Jesus looked at them.

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 And so I would challenge us all to see the vitality of compassion in our Christian lives.

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 If I was asked the question, what is it that any church or St. Columbus or any Christian

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 was one of the most important characters, I know it's difficult to list, grade characteristics,

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 this kind of false division in a sense.

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 But I would be hard pressed to go beyond compassion as a tremendous, a Christ-centered compassion

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 for people.

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 There's a solid, powerful picture in the Old Testament of the compassion of God for his

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 people in Ezekiel 16.

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 I've often used it here.

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 You know it because it's one of my favourites, that a newborn baby, we were praying for the

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 unborn child today this morning.

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 But there's a great picture in Ezekiel 16 of a newborn baby just thrown out into the

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 desert, not even washed, covered in blood, bloody newborn baby left to die.

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 And God sees that newborn baby girl and he picks her up and he washes her and he clothes

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 her and he feeds her and he looks after her.

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 And she grows up in his home and then he clothes her like a queen and he marries her and she

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 becomes his bride.

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 And there's an incredible, compassionate picture of, this is how God sees his people.

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 And of course in the New Testament you have Corey's favourite picture of the prodigal

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 son, the prodigal father, more than the prodigal son, great pictures of compassion.

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 And why is it such a good characteristic for us?

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 Because it reveals that we understand, as we come together, we understand our own hearts.

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 And therefore we understand the hearts of others.

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 We understand how compassionate the great shepherd of the sheep has been for us.

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 And we know what it's like to be helpless and harassed and dejected and deserted.

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 And so we, having received that, live that.

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 We live that with others.

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 We lead and we live with compassion in all that we do as a people, as a church.

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 And we seek to show the same love and patience that's been shown to us, to others, kind,

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 generous, understanding, empathetic.

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 That's the kind of discipleship we're looking for in St. Columbus.

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 We're not machines.

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 We're not Christian machines.

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 We're not Christian terminators.

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 We are people, we're not servant fodder to keep the institution of the church and its

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 programs going.

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 Our job, our work as leaders in the church is to support, is to love, to equip, to train

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 and show compassion to each other.

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 I think that, you know, if I was to go tomorrow, I think if St. Columbus had that as a hallmark,

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 I'd be pretty happy.

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 It was known as a compassionate church, not organized compassion, not institutionalized

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 compassion, but it stemmed naturally from our understanding of the gospel, that preaching

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 you'd heard week to week, drove you to Jesus and drove you to your knees to that place where

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 you have that compassion for others.

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 And not in a dramatic way, but just in an ordinary way, the people sitting next to you,

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 the people that maybe are isolated or whatever it might be.

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 You see, because we're in the people business.

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 We're in the people business because we're about God's business.

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 So you know, the church doesn't exist, the people don't exist to keep the church good.

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 It's not about structures and position and power and uniformity and procedures and legislation.

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 All these things I rattled off at the assembly, however important they might be.

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 We are not primarily heresy hunters, moralists, hermits, or dictator, sorry, I'm going into

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 assembly mode here.

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 But we can all get sidetracked, can't we, into these things.

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 We can get sidetracked into things that are not about people, and people can be a kind

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 of added, frustrating extra that just cause difficulty for us.

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 But as we understand Jesus Christ and what He's done for us, and this great love for

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 a world that rejects Him, then it helps us as He has loved us so much to reach down and

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 save us.

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 Then we can show compassion to the world in which we live.

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 And as under shepherds, as leaders, we need to be compassionate to.

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 And you need to pray for the elders and deacons and leaders in the church here to be compassionate,

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 because compassion is hugely significant for us.

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 If we don't have it, we've lost our connection with Jesus.

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 And for all of us, we need the compassion that is strong enough to push us out of our

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 comfort zones to the edges of our experience to save the lost.

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 Jesus speaks about that, doesn't he, in this passage that, you know, they were harassed

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 and helped us in Ezekiel, rather, reaching out for the lost.

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 You need to be willing, you need to be willing, and I need to be willing to go to the cliff

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 edges for the lost, the people that you know, the people that you know are on the edge of

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 a lost eternity, and you have that opportunity to be compassionate, to that prayerful concern

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 and loving and long urgency for them.

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 It's good to be moved to the very, I guess, even moved right into our guts for the condition

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 of people and for their spiritual lostness.

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 And as we know grace, it enables us to be compassionate.

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 I just can't dovetail the idea of someone who knows a lot about Jesus but who is not

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 compassionate.

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 I just don't get it.

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 I know we all fail and fall, and I know I drastically fall short, but there has to be

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 the two coming together, doesn't it, as we understand ourselves.

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 So compassion, the second thing briefly is calling.

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 Jesus moves on to say to His disciples, the harvest is plentiful, but the laborers are

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 few, therefore, pre-ernestly to the Lord of the harvest to send out laborers into His

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 harvest.

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 So He's changing His metaphor, and He's moving from sheep, He's moving from the shepherd's

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 field to the grain field, as it were.

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 And this is not the parable of the sore, this is the parable of the, or the illustration

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 anyway of the harvest.

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 I think sometimes we like the parable of the sore more than the challenge of the harvest,

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 because we like the thought of being able to sow, of being able to maybe share the word,

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 and we can leave the harvest maybe to others because we are not seeing the harvest, maybe.

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 Maybe that's why.

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 But I think what's clear in God's word, and what's clear here and elsewhere, maybe particularly

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 in John chapter 4, He talks about sowing and reaping together.

00:18:28.599 --> 00:18:36.519
 So the sowing and the reaping both rely on God's sovereignty, and we are called, as Jesus

00:18:36.519 --> 00:18:43.240
 says in John 4, to be engaged in both, both sowing and harvesting.

00:18:43.240 --> 00:18:49.639
 And the great thing what He reminds us here is the harvest, He's the Lord of the harvest,

00:18:49.640 --> 00:18:54.720
 it's His harvest, a really comforting, what a great relief.

00:18:54.720 --> 00:18:59.160
 We don't need to worry about the harvest, we don't need to worry about how many souls

00:18:59.160 --> 00:19:03.160
 under our watch come to faith, because that's His work.

00:19:03.160 --> 00:19:08.520
 He gives us, the harvest is plentiful, in other words, the opportunity is there, the

00:19:08.520 --> 00:19:12.720
 people are there, the need is there, we are to be out among them.

00:19:12.720 --> 00:19:17.080
 He will give the harvest and we rejoice in that.

00:19:17.079 --> 00:19:22.599
 In this life, in this life which is both battles and blessings, which we know, it's also at

00:19:22.599 --> 00:19:27.639
 times there's weeping and there's rejoicing, there's times when it's a struggle and there's

00:19:27.639 --> 00:19:29.439
 times when it's a blessing.

00:19:29.439 --> 00:19:35.240
 There's a time when not only should we be plowing the hard ground spiritually, but we

00:19:35.240 --> 00:19:38.000
 should be harvesting and seeing souls saved.

00:19:38.000 --> 00:19:42.599
 We should be seeing people coming to faith and He says, that is exactly what I'm promising

00:19:42.599 --> 00:19:43.599
 you.

00:19:43.599 --> 00:19:47.719
 I'm promising you, God's promise is this morning, and the faith to believe in Him like

00:19:47.719 --> 00:19:54.119
 Abraham, and our expectations should be both, because we have bad news, but maybe we dwell

00:19:54.119 --> 00:19:59.639
 so much in the bad news we forget the good news, we forget that Jesus has come to save

00:19:59.639 --> 00:20:06.079
 people and that there is a harvest, and maybe we need, maybe particularly in our own context,

00:20:06.079 --> 00:20:14.480
 to change our expectation levels to make them greater, and not just to analyze the missionary

00:20:14.480 --> 00:20:18.599
 world that we see and say, well, God's working in the east, and God's working in the southern

00:20:18.599 --> 00:20:22.919
 hemisphere, and He's working in South America, and many thousands are coming to faith.

00:20:22.919 --> 00:20:28.519
 He's moved on from the west, but that's God's business.

00:20:28.519 --> 00:20:34.119
 But let us still have an expectation and pray for the harvest.

00:20:34.119 --> 00:20:38.879
 Going and reaping rely on God's sovereignty, and we call out to Him in His sovereignty

00:20:38.879 --> 00:20:40.879
 to fulfill His promise.

00:20:40.879 --> 00:20:47.000
 But we call out in prayer, because prayer and work is our work.

00:20:47.000 --> 00:20:50.079
 We do both together.

00:20:50.079 --> 00:20:55.879
 There's simply no getting away in God's calling to us, not only to be compassionate, but to

00:20:55.879 --> 00:20:56.879
 be workers.

00:20:56.880 --> 00:21:04.320
 The harvest is plenty, but the laborers are few, therefore ask, pray earnestly to the

00:21:04.320 --> 00:21:05.320
 Lord of the harvest.

00:21:05.320 --> 00:21:13.280
 So, you know, there's no getting away from our significant dependence on God as a church,

00:21:13.280 --> 00:21:14.280
 as Christians.

00:21:14.280 --> 00:21:22.000
 Now, I know, I hope none of you have any problems with strategy or planning or vision casting

00:21:22.000 --> 00:21:27.960
 or professionalism and expertise, these are all great things.

00:21:27.960 --> 00:21:31.000
 But they're all to be done in the shadow of the Almighty.

00:21:31.000 --> 00:21:32.880
 They're all to be done in dependence on Him.

00:21:32.880 --> 00:21:38.640
 We hold loosely to these things, we don't depend on them, but they're not alternative

00:21:38.640 --> 00:21:44.960
 wisdom, but we do all these things in expectation of God to work.

00:21:44.960 --> 00:21:48.359
 But work, we must.

00:21:48.359 --> 00:21:54.799
 Work you must as a Christian, because it's a great honour.

00:21:54.799 --> 00:21:56.439
 It's a great privilege.

00:21:56.439 --> 00:21:58.759
 Grace doesn't make us lazy.

00:21:58.759 --> 00:22:01.079
 Compassion doesn't make us lazy Christians.

00:22:01.079 --> 00:22:08.039
 It makes us willing to sacrifice and serve and follow an honour, because it's a joy,

00:22:08.039 --> 00:22:10.479
 because we're only here for a few years.

00:22:10.479 --> 00:22:12.599
 I know the young guys here don't think that.

00:22:12.599 --> 00:22:15.519
 I know you think you'll live forever, and that's great.

00:22:15.519 --> 00:22:21.720
 It is tremendous to be young, but it was only yesterday I was your age, just yesterday,

00:22:21.720 --> 00:22:23.960
 just 24 hours ago.

00:22:23.960 --> 00:22:26.639
 And now look how old and decrepit I am.

00:22:26.639 --> 00:22:31.720
 And yet we don't have, we have such a short time here, and time isn't guaranteed, and

00:22:31.720 --> 00:22:36.160
 He wants us to work in His kingdom and work for His kingdom.

00:22:36.160 --> 00:22:44.720
 There's a very famous quote, I think it's famous, which says, nobody said on their deathbed

00:22:44.720 --> 00:22:47.120
 I wish I'd spent more time in the office.

00:22:47.120 --> 00:22:52.200
 You've probably heard that.

00:22:52.200 --> 00:22:59.039
 That nobody wishes they spent more time in the office when it comes to end their lives.

00:22:59.039 --> 00:23:04.720
 I can imagine every grace-touched believer when they meet with Jesus on that last great

00:23:04.720 --> 00:23:07.000
 day as believers.

00:23:07.000 --> 00:23:14.480
 I think what they will say is, I wish I'd spent more time serving Jesus better.

00:23:14.480 --> 00:23:22.240
 Not to earn anything from Him, not in some kind of legalistic way, but He was worth.

00:23:22.240 --> 00:23:25.559
 My goodness, He was worth giving my all for.

00:23:25.559 --> 00:23:29.319
 He was worth me spending and being spent.

00:23:29.319 --> 00:23:30.799
 He was worth my soul.

00:23:30.799 --> 00:23:32.440
 He was worth my obedience.

00:23:32.440 --> 00:23:39.160
 He was worth my giving, body and soul, so that I compassionally was moved in my guts

00:23:39.160 --> 00:23:44.200
 to see the lost and to serve Him with compassion.

00:23:44.200 --> 00:23:52.799
 So prayer and work is our work, and we are called to be laborers.

00:23:52.799 --> 00:23:58.039
 And therefore I close with a challenge that I've often made here, and I have to make to

00:23:58.039 --> 00:24:01.360
 myself often.

00:24:01.360 --> 00:24:04.400
 I think we're the answer to our prayer.

00:24:04.400 --> 00:24:06.360
 You know, the prayer is given here.

00:24:06.360 --> 00:24:11.559
 He says, pray earnestly to the Lord of the harvest to send out laborers into the harvest.

00:24:11.559 --> 00:24:15.440
 So who's the answer to that prayer, as God sends out laborers?

00:24:15.440 --> 00:24:17.599
 He's not angels He sends out.

00:24:17.599 --> 00:24:22.480
 He doesn't send a host from heaven down, that we sit back and say, oh, great, there's the

00:24:22.480 --> 00:24:23.480
 laborers.

00:24:23.480 --> 00:24:25.960
 We are the laborers.

00:24:25.960 --> 00:24:31.679
 So it's a dangerous prayer, and sometimes it's a dangerous thing to pray, a good thing.

00:24:31.679 --> 00:24:35.000
 But a dangerous thing, and we are the answer to this prayer.

00:24:35.000 --> 00:24:43.039
 So it's an acknowledgement of the way God works, and we are therefore His mission workers.

00:24:43.039 --> 00:24:44.200
 It's our great commission.

00:24:44.200 --> 00:24:46.680
 We are purveyors of good news.

00:24:46.680 --> 00:24:49.599
 That's our task, our calling.

00:24:49.599 --> 00:24:56.839
 So I'm glad to be pushing an agenda in the assembly of our church for church planting,

00:24:56.839 --> 00:25:01.880
 for that great model of reaching out and planting churches and saving the lost.

00:25:01.880 --> 00:25:12.200
 And sometimes astonishes may be where people are cynical or disinterested in that as if

00:25:12.200 --> 00:25:16.240
 it's some kind of passing phase.

00:25:16.240 --> 00:25:18.640
 To we're mission workers, we reach out with the gospel.

00:25:18.640 --> 00:25:24.880
 We equip workers to mission, as calling as leaders, as church ministers, as to equip

00:25:24.880 --> 00:25:33.000
 the saints, what to do to be workers, that we live out and that we share our faith.

00:25:33.000 --> 00:25:36.880
 People generally speaking are not going to come into church to hear the gospel.

00:25:36.880 --> 00:25:39.600
 They think, oh, I need to hear the gospel today.

00:25:39.600 --> 00:25:41.640
 I don't feel, I know very much.

00:25:41.640 --> 00:25:42.920
 I think I'll go to church.

00:25:42.920 --> 00:25:47.240
 Now that might happen in the odd decade, but it generally doesn't happen.

00:25:47.240 --> 00:25:53.800
 It usually is people will be provoked to have no knowledge by your life on the front line

00:25:53.799 --> 00:26:02.079
 as you courageously, boldly, humbly and compassionately live out your life and share your faith.

00:26:02.079 --> 00:26:06.079
 And people will say, well, I want to think about going to the place they go on a Sunday

00:26:06.079 --> 00:26:11.919
 and worship because I see something in their life as front line workers that they wouldn't

00:26:11.919 --> 00:26:14.359
 call it, of course.

00:26:14.359 --> 00:26:16.279
 And I'm interested in that.

00:26:16.279 --> 00:26:18.960
 So you're in the harvest.

00:26:18.960 --> 00:26:21.440
 You're out there where the people are.

00:26:21.440 --> 00:26:28.320
 Where this great harvest is, and we're, I am, of course, called to do the same.

00:26:28.320 --> 00:26:33.920
 The opportunities aren't so easy when you're in full time ministry, but we're all called

00:26:33.920 --> 00:26:35.360
 to do that, workers.

00:26:35.360 --> 00:26:37.400
 And we're workers together.

00:26:37.400 --> 00:26:41.840
 It's not, therefore, prayer and say for the Lord of the harvest to send out a combine

00:26:41.840 --> 00:26:47.440
 harvester with one driver who will do all the work and plow thousands and thousands of

00:26:47.440 --> 00:26:50.880
 acres of field or harvest them all.

00:26:50.880 --> 00:26:52.720
 It's not that picture that we have.

00:26:52.720 --> 00:27:01.320
 We have a picture, a gradient, a rural picture of many, many workers heading out to take in

00:27:01.320 --> 00:27:05.160
 the harvest.

00:27:05.160 --> 00:27:08.160
 It's not the job of a professional.

00:27:08.160 --> 00:27:11.800
 It's the job of all of us together.

00:27:11.800 --> 00:27:13.200
 The power of community.

00:27:13.200 --> 00:27:16.880
 And I do think today, probably more than ever, it is the work of community.

00:27:16.880 --> 00:27:22.200
 It's the work of church together, of people together, sharing their faith, living out

00:27:22.200 --> 00:27:28.920
 their faith, and inviting others into that community of people, then into their community

00:27:28.920 --> 00:27:30.000
 of worshiping.

00:27:30.000 --> 00:27:37.000
 And in answer to our prayers, not only do we do it together, but we do it urgently.

00:27:37.000 --> 00:27:40.960
 Therefore send out laborers into his harvest.

00:27:40.960 --> 00:27:45.400
 You can't wait a year or two years and have set up a committee to look into whether we

00:27:45.400 --> 00:27:50.600
 should have more laborers or less, what part of the field we should go into, because the

00:27:50.600 --> 00:27:54.000
 harvest will be rotten.

00:27:54.000 --> 00:27:57.880
 You know, there's a sense in which Jesus uses this picture because there's an urgency.

00:27:57.880 --> 00:28:01.080
 The harvest is ready now.

00:28:01.080 --> 00:28:06.519
 It's not going to be in two years' time there's going to be a revival of the Holy Spirit's

00:28:06.519 --> 00:28:09.480
 work and we'll wait until that time and get ready.

00:28:09.480 --> 00:28:10.680
 It's now we're going to be living.

00:28:10.680 --> 00:28:12.920
 We might not be here in two years' time.

00:28:12.920 --> 00:28:13.920
 So it's now.

00:28:13.920 --> 00:28:14.920
 We can't wait.

00:28:14.920 --> 00:28:15.920
 It's an acceptable time.

00:28:15.920 --> 00:28:17.320
 And so there's that grace.

00:28:17.320 --> 00:28:24.240
 And I do think probably all of us, and I absolutely include myself in this, we've lost a sense

00:28:24.240 --> 00:28:25.240
 of urgency.

00:28:25.240 --> 00:28:26.560
 I don't know why that might be the case.

00:28:26.560 --> 00:28:33.279
 Maybe it's modernity or science or the feeling that we're in control and that we'll carry

00:28:33.279 --> 00:28:34.560
 on and there's plenty of time.

00:28:34.560 --> 00:28:35.560
 It's okay.

00:28:35.560 --> 00:28:36.560
 There's plenty of time.

00:28:36.560 --> 00:28:40.560
 We're not in a part of the world where maybe our lives are in danger every day or there's

00:28:40.559 --> 00:28:48.440
 poverty or famine or floods or dangers and persecution.

00:28:48.440 --> 00:28:53.759
 Someone was saying at the assembly actually that 80% of the world's Christians are being

00:28:53.759 --> 00:28:56.359
 persecuted.

00:28:56.359 --> 00:29:02.359
 We're in the absolute minority of being the 20% are not.

00:29:02.359 --> 00:29:05.480
 And that's an unusual situation.

00:29:05.480 --> 00:29:11.680
 And maybe that's partly why urgency has gone, but we can ask and pray for the Holy Spirit

00:29:11.680 --> 00:29:17.720
 to inculcate in us a daily urgency about our calling.

00:29:17.720 --> 00:29:27.400
 About our calling to be harvesters in school, university, in the vet practice, in the home,

00:29:27.400 --> 00:29:34.360
 your neighborhood, that we have this great calling to fuse the two things together, don't

00:29:34.359 --> 00:29:35.359
 we?

00:29:35.359 --> 00:29:37.479
 Compassion and calling.

00:29:37.479 --> 00:29:39.519
 We see them both.

00:29:39.519 --> 00:29:41.839
 And it's our identity.

00:29:41.839 --> 00:29:46.759
 It is to shape all that we are and all that we do.

00:29:46.759 --> 00:29:56.399
 And I think the compassion that not only we show, but I hope the compassion that we receive

00:29:56.399 --> 00:30:02.319
 from our fellow Christians is and from the Christian community is what helps us to carry

00:30:02.319 --> 00:30:05.399
 on because it's tough.

00:30:05.399 --> 00:30:10.480
 And we don't need to be beaten up and we don't need to be exposed to our failure.

00:30:10.480 --> 00:30:15.559
 But I hope that when you rise from the Lord's day with God's people, the compassion you've

00:30:15.559 --> 00:30:21.799
 been shown and the encouragement and the building up helps you to go on and fulfill your calling.

00:30:21.799 --> 00:30:25.319
 I'm sure this is a cultural thing as well.

00:30:25.319 --> 00:30:30.519
 A couple of weeks ago we had two sets of American groups here where they get American

00:30:30.519 --> 00:30:34.119
 group in the morning from a church somewhere.

00:30:34.119 --> 00:30:37.240
 I can't remember where it was in the morning.

00:30:37.240 --> 00:30:38.240
 They came unexpected.

00:30:38.240 --> 00:30:42.639
 In the evening we had the church from Orlando that support Esk Valley.

00:30:42.639 --> 00:30:47.799
 And a lot of people said to me, particularly those in leadership from this end, Tom and

00:30:47.799 --> 00:30:58.400
 other elders and others, what they said was how encouraging and reaffirming and positive

00:30:58.400 --> 00:30:59.759
 these people were.

00:30:59.759 --> 00:31:07.720
 And they, I mean it's cultural in many ways, but it was just kind of felt good after being

00:31:07.720 --> 00:31:08.720
 in their company.

00:31:08.720 --> 00:31:10.240
 You know, we weren't looking for your faults.

00:31:10.240 --> 00:31:11.599
 We weren't looking for your failures.

00:31:11.599 --> 00:31:16.480
 They were looking to pick out something that they can encourage you with and build you

00:31:16.480 --> 00:31:17.480
 up.

00:31:17.480 --> 00:31:18.480
 And that's a great quality.

00:31:18.480 --> 00:31:22.279
 We're not great at that in Scotland, but it's a great quality.

00:31:22.279 --> 00:31:27.799
 It's a great Christian quality and it's a quality of compassion.

00:31:27.799 --> 00:31:33.680
 And may it be that we are encouragers and those who are compassionate towards one another,

00:31:33.680 --> 00:31:40.200
 recognizing our own hearts and the hearts of others and therefore spirit filled and enabled

00:31:40.200 --> 00:31:42.519
 to fulfill our calling.

00:31:42.519 --> 00:31:48.879
 And if you don't know Jesus, He's the great shepherd of the sheep.

00:31:48.879 --> 00:31:52.799
 You should know Him and you should come to know Him tonight if you don't.

00:31:52.799 --> 00:32:01.599
 Let's bow our heads and pray, Lord God, help us to live for you and live in your name.

00:32:01.599 --> 00:32:12.359
 Help us to mimic your compassion, having received it and knowing our undeserving nature.

00:32:12.359 --> 00:32:21.839
 Help us to recognize that we're not called to change people or breathe spiritual life

00:32:21.839 --> 00:32:22.839
 into them.

00:32:22.839 --> 00:32:23.839
 That is your work.

00:32:23.839 --> 00:32:24.839
 It's your harvest.

00:32:24.839 --> 00:32:31.879
 You are the Lord, but you do choose to use us and we long to be used and we ask for forgiveness

00:32:31.879 --> 00:32:38.480
 when we're not interested or we think it's someone else's job or the ministers or something.

00:32:38.480 --> 00:32:47.480
 Help us to know and see that you have empowered and also privileged us to be your workers.

00:32:47.480 --> 00:32:52.480
 And help us be with everyone here tonight, remember their colleagues at work, their friends,

00:32:52.480 --> 00:32:59.720
 maybe their husbands or wives or children, their fellow students, fellow people in school,

00:32:59.720 --> 00:33:06.279
 their neighbors who they may be praying for and seeking an opportunity to witness to.

00:33:06.279 --> 00:33:10.559
 Remember our own congregation, those who are struggling, those who don't want to be part

00:33:10.559 --> 00:33:18.639
 of the community because they feel judged or they feel isolated or unworthy.

00:33:18.639 --> 00:33:21.240
 Why ever they should feel that, we don't know.

00:33:21.240 --> 00:33:26.839
 Be with those who would love to be with us very physically and publicly here in church,

00:33:26.839 --> 00:33:32.200
 but who can't either in work or health reasons or age.

00:33:32.200 --> 00:33:40.039
 Or maybe be compassionate and caring and interested and willing to serve and help us to fulfill

00:33:40.039 --> 00:33:41.720
 our calling, we ask.

00:33:41.720 --> 00:34:10.720
 In Jesus' name, amen.