WEBVTT

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 Our focus today from Joshua 8 is on the Word of God in the life of the people of God.

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 And so I wanted to begin reading from Matthew 4, where we read of Jesus' response to temptation with the Word of God.

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 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

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 After fasting for 40 days and 40 nights, he was hungry.

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 The tempter came to him and said, if you are the Son of God, tell these stones to become bread.

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 Jesus answered, it is written, man shall not live on bread alone, but on every word that comes from the mouth of God.

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 So let's hear God's Word.

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 Then the Lord said to Joshua, do not be afraid, do not be discouraged.

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 Take the whole army with you and go up and attack Ai.

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 For I have delivered into your hands the king of Ai, his people, his city and his land.

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 You shall do to Ai and its kings as you did to Jericho and its king,

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 except that you may carry off their plunder and livestock for yourselves.

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 Set an ambush behind the city.

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 So Joshua and the whole army moved out to attack Ai.

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 He chose 30,000 of his best fighting men and sent them out at night with these orders.

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 Listen carefully.

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 You are to set an ambush behind the city.

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 Don't go very far from it.

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 All of you be on the alert.

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 I and all those with me will advance on the city.

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 And when the men come out against us as they did before, we will flee from them.

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 They will pursue us until we have lured them away from the city, for they will say they're running away from us as they did before.

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 So when we flee from them, you are to rise up from ambush and take the city.

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 The Lord your God will give it into your hand.

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 When you have taken the city, set it on fire.

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 Do what the Lord has commanded.

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 See to it you have my orders.

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 Then Joshua sent them off and they went to the place of ambush and lay in wait between Bethel and Ai to the west of Ai.

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 But Joshua spent that night with the people.

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 Early the next morning, Joshua mustered his army and he and the leaders of Israel marched before them to Ai.

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 The entire force that was with him marched up and approached the city and arrived in front of it.

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 They set up camp north of Ai with the valley between them and the city.

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 Joshua had taken about 5,000 men and set them in ambush between Bethel and Ai to the west of the city.

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 So the soldiers took up their positions with the main camp to the north of the city and ambushed to the west of it.

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 That night Joshua went into the valley.

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 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah.

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 But he did not know that an ambush had been set against him behind the city.

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 Joshua and all Israel let themselves be driven back before them and they fled towards the wilderness.

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 All the men of Ai were called to pursue them and they pursued Joshua and were lured away from the city.

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 Not a man remained in Ai or Bethel who did not go after Israel.

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 They left the city open and went in pursuit of Israel.

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 Then the Lord said to Joshua, hold out towards Ai the javelin that's in your hand.

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 For into your hand I will deliver the city.

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 So Joshua held out towards the city the javelin that was in his hand.

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 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward.

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 They entered the city and captured it and quickly set it on fire.

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 The men of Ai looked back and saw the smoke of the city rising up into the sky.

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 But they had no chance to escape in any direction.

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 The Israelites who had been fleeing towards the wilderness had turned back against their pursuers.

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 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from the city,

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 they turned around and attacked the men of Ai.

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 Those in the ambush also came out of the city against them, so they were caught in the middle with Israelites on both sides.

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 Israel cut them down, leaving neither survivors nor fugitives.

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 But they took the king of Ai alive and brought him to Joshua.

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 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them,

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 and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it.

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 Twelve thousand men and women fell that day, all the people of Ai.

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 For Joshua did not draw back the hand that held out his javelin until he had destroyed all who had lived in Ai.

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 But Israel did carry off for themselves the livestock and plunder of this city, as the Lord had instructed Joshua.

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 So Joshua burned Ai and made it a permanent heap of ruins, a desolate place to this day.

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 He impaled the body of the king of Ai on a pole and left it there until evening.

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 At sunset Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate.

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 And they raised a large pile of rocks over it, which remains to this day.

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 Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel, as Moses, the servant of the Lord, had commanded the Israelites.

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 He built it according to what is written in the book of the law of Moses, an altar of uncut stones on which no iron tool had been used.

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 On it they offered to the Lord burnt offerings and sacrificed fellowship offerings.

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 There, in the presence of the Israelites, Joshua wrote on stones a copy of the law of Moses.

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 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical priests who carried it.

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 Both the foreigners living among them and the native-born were there.

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 Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses, the servant of the Lord, had formerly commanded, when he gave instructions to bless the people of Israel.

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 Afterwards, Joshua read all the words of the law, the blessings and the curses, just as it is written in the book of the law.

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 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children and the foreigners who lived among them.

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 So there's a lengthy reading there about the second time Israel goes to battle against Ai.

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 But our point this evening is that the Christian and the Christian church lives by the word of God.

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 And I hope we'll see that clearly in our text.

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 But I want to begin with something that you may have watched over the last year or two.

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 The rise of, as it were, fly-on-the-wall football documentaries.

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 You know, those programmes that usually seem to be on Amazon Prime that follow a team throughout a season.

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 Trying to help viewers to understand what makes this team tick.

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 What kind of manager and leader do they have?

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 How do they prepare for a match?

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 So one of the early ones was Sunderland till I die.

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 And that was really interesting for giving an insight between the close connection between the city of Sunderland and the team.

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 You know, in a sense to be from Sunderland is to be a follower of the club.

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 And that really became clear.

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 Another one that we watched was the one about Juventus.

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 You know, very different club Italian.

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 Giants, champions mentality.

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 And it focused on, a lot of the episodes came back to their motto.

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 Fino alla fine.

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 Which means to the end.

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 This is a team who fights and ultimately fights for victory and success.

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 Now, take that idea.

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 Apply it to what we've been reading in the book of Joshua.

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 Joshua chapters 5 to 8 stands as a window into how the people of God tick.

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 Or how they shoot.

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 They are called to follow God.

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 They are called to fight under God for promised victory.

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 And if we think of Joshua 5 to 8 giving us a window into the life of the people of God,

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 then the frame.

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 What we have at the beginning of Joshua 5, we have a covenant ceremony.

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 Reminding them that they are God's people.

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 And it ends, end of chapter 8, with covenant renewal.

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 A reminder that they are God's people.

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 That first and foremost, they are to work on their relationship with God.

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 The point then is that Israel's life and identity is understood in relation to their God.

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 And between that frame, so chapters 6 and 7 and most of 8,

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 there is a focus on the place of God's word among the people of God.

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 So last week, chapter 7, we had Achan.

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 And the negative example where Achan didn't listen to God's word and sin and judgment came.

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 Chapters 6 and 8 are different.

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 They are positive examples of hearing and obeying God's word.

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 And success follows.

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 This was not a new message or concept to God's people.

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 In Deuteronomy 8, verse 3, Moses speaking to the people says,

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 God humbled you to teach you that man does not live by bread alone,

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 but by every word that comes from the mouth of God.

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 And of course, we just listened to Jesus then using those words as he faced temptation.

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 So the key lesson of Joshua 8 is that God's people, the church, are called to live by the word of God.

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 We'll see that it gives direction for living as God's people,

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 especially thinking about holiness and obedience.

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 We'll see that it gives strength in the spiritual battles that are faced.

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 And we'll see that the word of God thoroughly helps to maintain and enjoy covenant relationship with God.

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 So let's begin thinking firstly about God's word and direction.

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 And we can see this in the first nine verses.

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 Chapter 8 brings us back to fighting against the people, the city of Ai.

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 There's a very different outcome from the humiliation of last chapter.

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 Why is that?

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 The difference, if we were to overview the whole story, is that God and his word this time are central.

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 Joshua, as God's chosen leader, is now the central human figure.

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 There's been a shift.

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 They've come to understand their sin and now they want to be listening to God and obeying.

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 And so if we begin at verse 1, we see God's words.

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 What does it do for the people?

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 God's word, first of all, reassures them.

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 You know, they've just failed.

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 Judgment has come.

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 Then the Lord said to Joshua, do not be afraid.

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 Do not be discouraged.

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 The sin of chapter 7 has been dealt with.

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 The judgment has come.

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 And now God has restored them to favor.

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 It restored them to their right relationship.

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 The commander of the Lord who had fought against them at Ai because of their disobedience would now be for them in their obedience.

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 So God's word gives them reassurance and God's word directs the people of God.

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 And that's so clear in the way this chapter flows.

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 So, for example, God's word directs who's involved in the battle.

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 Chapter 7, they said, let's just send up a few.

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 There'll be no problem.

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 This time, send up the whole army.

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 Verse 1, take the whole army with you.

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 What are they to do in this battle is directed by God's word.

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 Verse 2, you shall do to Ai and its king as you did to Jericho and its king.

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 How are they to achieve this success in battle is made clear.

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 End of verse 2, set an ambush behind the city.

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 God is directing at every point.

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 And God's word doesn't just direct.

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 God's word also promises.

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 As they go into this battle, as they've been defeated one time, there is a promise in verse 2.

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 You shall do to Ai as you did to Jericho.

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 Victory will come.

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 And this time, at the hands of a generous God, they are allowed to carry off the plunder and the livestock.

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 The spoils of war that belong to God are now given to his people.

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 And so from those introductory words, we then see that God's word is obeyed.

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 Here, Joshua comes into focus.

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 And what we see is that Joshua and the whole army moved to attack Ai.

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 We see that Joshua sets that ambush.

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 So the main army is in one place.

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 And then the ambush lies to the west.

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 And in verse 8, significant words.

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 Do what the Lord has commanded.

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 That's what the army of Israel is to do.

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 Do God's word.

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 So remember what's going on here.

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 Israel has been called to be God's holy nation.

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 Living in the promised land, which was to be God's holy place.

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 So as the people of God, they are called to be obedient.

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 Holiness looks like obedience by grace.

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 And that requires them to hear and to do God's word.

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 And nothing has changed for us.

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 So it's important for us to hear this today.

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 So boys and girls, remember our instruction books over here.

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 Remember that the Bible is our instruction guide.

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 If we ask ourselves, how am I supposed to live for God?

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 What does living for God look like?

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 We need to know the Bible and to be reading the Bible so that we can better understand how to live for him.

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 The Bible stands as the marching orders for God's church.

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 It is the one voice we desperately and consistently need to hear.

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 Against all the many voices of culture, against the voices of our peers and contemporaries,

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 we need to hear, to trust and to respond to God's voice.

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 And that then means we need to think about how we can make room for that in our own lives.

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 You may find yourself in this present season time rich.

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 And because of a change in your work or because you're retired,

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 well, let God's word encourage you to get to know him better,

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 to invest in studying the Bible, in meditating on it, in chewing it over,

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 so that you might increasingly enjoy knowing God, communing with him and putting it into practice.

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 But if, by contrast, you find yourself time poor because homeschool is manic or you're just crazy busy

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 and the inefficiency of this working pattern means you've got more to do,

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 then maybe you need to sort of seize opportunities to read a verse from God's word and to pray about it,

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 to reflect on something you've heard from a sermon.

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 Whatever our circumstances, we must make time to hear God's word because to obey it,

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 we must first hear it and know what it teaches.

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 And we must recognise that God's word, it has authority.

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 That's one of the things that becomes clear for Joshua and Israel.

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 They understand they stand under the authority of God's word.

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 That we must submit to the idea, the reality that God is Lord, that Jesus is Lord.

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 And remember, Jesus said, if you love me, you will obey what I command.

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 So again, to grow in our love for the Lord Jesus, we must be listening and doing God's word.

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 And not just in some areas of life, not just in some compartments, but for all of life.

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 In our family relationships, where either we're spending a lot of time with our family,

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 and that brings its own challenges for obedience, or where we're missing and we're far from our family,

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 and we're still called to work out how to honour, for example, our parents in that setting.

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 God's word has authority over our work life.

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 You know, our routines and our structures are all changing,

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 but that foundation of looking to apply God's word to our work patterns, our integrity, doesn't change.

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 God's word has authority over how we use our leisure time,

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 how we spend our time on the internet, how we spend our money.

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 So we need to recognise that God's word gives direction and it has authority.

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 So from there, having set the scene, the bulk of the chapter, from verse 10 to verse 29,

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 focuses on the battle of Ai.

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 So I want us to think about God's word and spiritual battle.

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 Let me just give a brief summary of the battle scene.

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 You can follow along in your Bibles.

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 So verse 10 to verse 13, what have we got there?

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 We've got Joshua setting up the army, following God's orders.

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 So there's the main army and then there's the smaller group ready for the ambush.

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 Verse 14 to 17, we see that this trap has been sprung.

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 Because the king of Ai and the people of Ai see the people of God and they decide,

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 hang on a minute, we won an easy victory last time.

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 Let's go chase, pursue and destroy.

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 And notice the entire city, all the men of the city come out because they want to destroy God's people.

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 We need to recognise that, that part of Israel's battles is a judgement against the people who are in sinful rebellion against God.

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 And we saw that last week.

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 Notice verse 18.

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 Again, here's the Lord's words.

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 And it leads to the plan being put in action.

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 So Joshua has to hold out the javelin.

00:19:04.480 --> 00:19:06.900
 As soon as he did that, the men in the ambush get up.

00:19:06.960 --> 00:19:08.779
 And we see it's an effective ambush.

00:19:09.000 --> 00:19:11.799
 Verse 19 and verse 20.

00:19:12.480 --> 00:19:16.140
 The city is destroyed by fire.

00:19:16.600 --> 00:19:19.460
 And verse 20, the people of Ai lose hope.

00:19:20.039 --> 00:19:22.400
 21 to 27 focuses on destruction.

00:19:23.079 --> 00:19:24.839
 The spoils of war that are taken in.

00:19:24.839 --> 00:19:40.539
 And at the end, there's that really grim memorial of the events of the judgement that's taken place where the king of Ai is killed and then stuck on a spike on a stick for the day.

00:19:40.619 --> 00:19:42.839
 And there's memorial stones placed.

00:19:42.919 --> 00:19:46.299
 And we'll think about that in a little while.

00:19:48.359 --> 00:19:50.000
 That's the battle.

00:19:50.000 --> 00:20:01.279
 I think it's significant too to recognise that the battle scene here, some of the details very much mirror the victory at the Red Sea over Egypt.

00:20:02.099 --> 00:20:09.680
 So if you were to read Exodus 14, what you would find is again the Lord delivering his people.

00:20:10.539 --> 00:20:14.859
 And we would find the Lord giving orders and instructions.

00:20:14.859 --> 00:20:20.199
 And we'd hear God saying to Moses, not raise your javelin, but raise your staff.

00:20:21.240 --> 00:20:25.139
 Just as Joshua was called to stretch out his hand as a sign of power.

00:20:25.619 --> 00:20:29.519
 So Moses was called to stretch out his hand as a sign of God's power.

00:20:31.119 --> 00:20:38.519
 And there is that reminder there as here that that day it was the Lord who saved and rescued Israel.

00:20:38.519 --> 00:20:49.819
 So very much the same theme because the same God is working at his same covenant purpose to bring his people into his place to live under his rule and blessing.

00:20:49.940 --> 00:20:56.279
 And that will mean both judgment on the enemies of God and salvation for the people of God.

00:20:57.420 --> 00:21:02.240
 What can we say about these distant, historical, violent battles?

00:21:02.420 --> 00:21:05.759
 These battles for us reflect spiritual battle.

00:21:05.759 --> 00:21:14.640
 God brings salvation by his grace for his people while judgment for sin falls on the enemies of God.

00:21:17.859 --> 00:21:29.720
 And it's so important that we recognise that central to that spiritual battle stands listening to, obeying and trusting in the word of God.

00:21:29.720 --> 00:21:36.519
 That's what the people of Israel do versus the people of AI who are resisting and rejecting the word of God.

00:21:39.240 --> 00:21:44.000
 So by way of application, let's remind ourselves, and the New Testament is clear on this,

00:21:44.100 --> 00:21:50.240
 that as Christians and as a church, we are engaged in spiritual battle.

00:21:51.019 --> 00:21:52.059
 Ephesians 6 verse 12,

00:21:52.059 --> 00:21:54.579
 Our struggle is not against flesh and blood.

00:21:54.779 --> 00:21:57.379
 Our struggle is against dark spiritual forces.

00:21:57.740 --> 00:22:06.839
 Our battle is against the devil outside of us and our sin nature and the law of sin that still would drag us and make us captives of sin,

00:22:07.200 --> 00:22:09.359
 even while we are saved by grace.

00:22:10.039 --> 00:22:15.240
 The desire of those enemies, the devil on the outside and sin, our sin nature on the inside,

00:22:15.240 --> 00:22:19.759
 is to wreck God's plans, just as AI wanted to wreck God's plans.

00:22:20.640 --> 00:22:23.740
 Their desire is to destroy God's people,

00:22:24.700 --> 00:22:27.799
 to destroy our hope, to destroy our peace,

00:22:27.799 --> 00:22:30.539
 to destroy our witness.

00:22:31.680 --> 00:22:40.160
 That is the temptation constantly to drift and to rejection of our God and our faith.

00:22:40.160 --> 00:22:45.840
 And in response to that fierce enemy attack,

00:22:46.340 --> 00:22:50.580
 and in the heat of the battle, we need to, as the people of God did here,

00:22:50.940 --> 00:22:52.480
 depend on God and his word.

00:22:53.860 --> 00:22:57.279
 Again, to go back to the book that we're reading with our student guys,

00:22:57.380 --> 00:22:58.779
 The Hole in Our Holiness, Kevin DeYoung,

00:22:58.840 --> 00:23:03.560
 he talks about one of the gifts that the Bible has for us

00:23:03.559 --> 00:23:11.200
 is that it has, he calls them, specific medicines for dealing with the presence of sin in our lives.

00:23:12.019 --> 00:23:18.759
 So sometimes the Bible gives us negative warnings against being comfortable with sin.

00:23:19.399 --> 00:23:21.839
 It will remind us about future judgment.

00:23:21.980 --> 00:23:24.659
 It will warn us about falling away from God.

00:23:24.740 --> 00:23:28.039
 It will warn us about falling under the displeasure of God,

00:23:28.039 --> 00:23:34.659
 of bringing God's name into disrepute by failing to live as we should.

00:23:35.379 --> 00:23:36.399
 And we need to hear that.

00:23:36.920 --> 00:23:40.920
 Other times the Bible gives us positive encouragement.

00:23:42.279 --> 00:23:47.539
 It will remind us of the gospel and all the blessings that we have.

00:23:48.079 --> 00:23:53.420
 It will remind us of God's power with us and for us.

00:23:53.420 --> 00:23:59.900
 It will speak to us of future glory so that we might stand fast,

00:23:59.980 --> 00:24:03.279
 that we might persevere, that we might fight the good fight of faith.

00:24:04.039 --> 00:24:09.720
 Because it's clear in the Bible and it's clear for our own experience

00:24:09.720 --> 00:24:14.300
 that we must constantly be fighting to kill sin in our own lives.

00:24:14.980 --> 00:24:17.840
 We must fight with God's help, by God's grace,

00:24:18.160 --> 00:24:22.120
 with the help of God's spirit to become who we are.

00:24:23.420 --> 00:24:29.279
 In Jesus we are holy, but then we are also called to be holy.

00:24:30.120 --> 00:24:37.940
 And holiness comes by listening to, responding to, obeying the word of God.

00:24:39.240 --> 00:24:42.620
 And to follow that a little bit further,

00:24:42.720 --> 00:24:46.740
 we also need to follow our spiritual leader, our commander.

00:24:46.740 --> 00:24:54.559
 For the battle of Ai, the clear commander that God had appointed was Joshua.

00:24:55.859 --> 00:24:58.859
 We don't follow Joshua, we follow a greater than Joshua.

00:24:59.000 --> 00:25:00.359
 We follow the Lord Jesus.

00:25:00.500 --> 00:25:02.259
 Both their names mean God saves.

00:25:02.660 --> 00:25:08.319
 We follow Jesus, God's son and God's chosen saviour.

00:25:09.000 --> 00:25:10.920
 Moses had been chosen as God's saviour.

00:25:10.920 --> 00:25:13.840
 Now Joshua has chosen as God's saviour.

00:25:13.980 --> 00:25:19.500
 But each point to the coming of God's son to be the saviour of the world.

00:25:20.400 --> 00:25:26.840
 And so we need to recognise that our judgement or our salvation depends on,

00:25:27.420 --> 00:25:31.600
 am I trusting Jesus or am I rejecting Jesus?

00:25:31.599 --> 00:25:40.319
 And it's important too that appreciating the rule of Jesus in our lives isn't just something we pay lip service to.

00:25:40.419 --> 00:25:42.139
 Yes, Jesus is Lord, Jesus is King.

00:25:42.819 --> 00:25:47.939
 Do I truly submit to his lordship?

00:25:48.599 --> 00:25:52.339
 Do I obey when it suits me and when it doesn't?

00:25:54.059 --> 00:25:58.839
 Do I obey in my church life, for want of a better word?

00:25:58.839 --> 00:26:05.099
 But do I also obey in my home when nobody else sees me?

00:26:06.359 --> 00:26:13.879
 Is my life in my workplace characterised by faithfulness to Jesus as Lord?

00:26:14.980 --> 00:26:21.299
 Does it cause me to make hard decisions that sometimes set me apart from others because I want to see Jesus,

00:26:21.819 --> 00:26:24.539
 the one who died for me, is Lord?

00:26:24.539 --> 00:26:30.200
 And then to return to verses 29 and 30,

00:26:31.759 --> 00:26:40.539
 we need in the spiritual battle the grim memorial of the ugliness of the battle.

00:26:41.859 --> 00:26:45.279
 Thinking about this memorial to a war that's passed,

00:26:45.960 --> 00:26:49.599
 made me think of Auschwitz.

00:26:49.599 --> 00:26:55.039
 So in 1947, so very quickly after the Second World War ended,

00:26:55.139 --> 00:26:58.259
 the Polish government chose to make Auschwitz a memorial.

00:26:58.459 --> 00:27:02.179
 Auschwitz, the German, the Nazi extermination camp,

00:27:02.279 --> 00:27:07.879
 where hundreds of thousands of Jews and Polish citizens of various kinds

00:27:07.879 --> 00:27:11.119
 were so horrifically executed.

00:27:11.119 --> 00:27:17.199
 And the question then is, why choose to make this grim place a memorial?

00:27:17.359 --> 00:27:21.319
 Why not just knock it down and sort of build over it?

00:27:22.459 --> 00:27:29.379
 And the reason is that they wanted to make sure that the memory of the horrors of World War II

00:27:29.379 --> 00:27:32.359
 would never be forgotten.

00:27:32.359 --> 00:27:43.519
 The Polish government and those now running this Auschwitz memorial want to avoid that kind of horror ever happening again.

00:27:44.359 --> 00:27:47.339
 And they are aware that with the passing of time,

00:27:48.079 --> 00:27:52.099
 there can be complacency and passivity.

00:27:53.019 --> 00:27:58.419
 And so they want this vivid memorial to the horror of war.

00:27:58.420 --> 00:28:03.519
 Verse 28 and 29 is that grim memorial.

00:28:03.680 --> 00:28:04.900
 There's a city in ruins.

00:28:05.019 --> 00:28:09.100
 There's a king on a stick who's then buried under memorial stones.

00:28:09.200 --> 00:28:09.820
 But why?

00:28:10.620 --> 00:28:12.240
 It's still the question we need to ask.

00:28:12.360 --> 00:28:14.279
 Why this memorial?

00:28:14.460 --> 00:28:18.660
 Well, it's a reminder to Israel, to the nations,

00:28:18.660 --> 00:28:25.580
 and to you and me today of the horror of finding ourselves under God's curse,

00:28:27.019 --> 00:28:35.240
 of being under God's judgment for sinful opposition to God,

00:28:35.920 --> 00:28:41.480
 for rejection of God's will and God's word and God's purpose.

00:28:41.480 --> 00:28:49.220
 In Joshua's day, this stood as a solemn reminder that the people would never forget

00:28:49.220 --> 00:28:54.700
 the realities, on the one hand, of sin and judgment upon disobedience,

00:28:55.180 --> 00:28:59.380
 but positively grace and salvation that the people enjoy.

00:28:59.380 --> 00:29:07.800
 We need to remember the horror of sin and judgment.

00:29:10.060 --> 00:29:17.400
 Perhaps, like the testimony of many, you find spiritually you have been drifting during the pandemic,

00:29:17.540 --> 00:29:20.020
 perhaps drifting away from God.

00:29:20.019 --> 00:29:24.759
 Maybe as we find ourselves in all kinds of different circumstances,

00:29:24.759 --> 00:29:31.460
 as we adjust constantly to what life in a new normal looks like with restrictions ongoing,

00:29:31.619 --> 00:29:36.359
 perhaps there are sins that we have been tolerating.

00:29:38.440 --> 00:29:44.759
 And we need this reminder of sin and judgment.

00:29:44.759 --> 00:29:49.779
 The New Testament has its own grim memorial,

00:29:50.099 --> 00:29:52.460
 which stands at the centre of our faith.

00:29:52.539 --> 00:29:54.839
 It's the cross of the Lord Jesus.

00:29:55.160 --> 00:29:57.900
 What do we have there as we reflect on the cross?

00:29:58.000 --> 00:30:02.079
 We reflect on Jesus becoming a curse for us,

00:30:03.279 --> 00:30:07.400
 bearing the sin of the world for us,

00:30:07.619 --> 00:30:12.319
 enduring the judgment, the wrath of God for us.

00:30:12.319 --> 00:30:17.399
 We recognise that we deserve it, but Jesus takes it.

00:30:18.059 --> 00:30:23.119
 That Jesus shows incredible love and grace to us there at the cross,

00:30:23.200 --> 00:30:26.299
 but the cross also reminds us of the seriousness of sin,

00:30:26.740 --> 00:30:29.859
 that we'd be killing it, that we'd be running from it,

00:30:29.919 --> 00:30:35.859
 we'd be turning away from it and turning to Jesus as Lord and Saviour.

00:30:35.859 --> 00:30:45.099
 And that brings us to the final section and a return to the theme of the covenant.

00:30:45.539 --> 00:30:49.359
 Let's think thoroughly about God's word and covenant relationship,

00:30:49.500 --> 00:30:55.139
 verse 30 to 36, back to that frame through which to view Israel's life with God.

00:30:55.539 --> 00:30:57.859
 And that frame is the covenant relationship,

00:30:58.659 --> 00:31:01.519
 because what's happening here in 30 to 36 is covenant renewal.

00:31:01.519 --> 00:31:07.980
 So they are following God's word of instruction that came to Moses in Deuteronomy 27 and 28,

00:31:08.319 --> 00:31:11.579
 when they crossed over the Jordan.

00:31:12.599 --> 00:31:17.879
 They were given instructions on where to build the altar, on Mount Ebel.

00:31:18.519 --> 00:31:20.819
 What they were to do there, they were to build that altar

00:31:20.819 --> 00:31:27.299
 and they were to hear the blessings and the curses of the law.

00:31:27.440 --> 00:31:30.920
 Blessing for obedience, curse for disobedience.

00:31:30.920 --> 00:31:33.460
 And we see that that's what they do.

00:31:33.580 --> 00:31:36.759
 They obediently build an altar.

00:31:38.460 --> 00:31:42.620
 And the nation is divided.

00:31:43.360 --> 00:31:48.279
 So they're standing by two mountains to hear God's word.

00:31:48.360 --> 00:31:49.440
 Now, who's involved?

00:31:50.279 --> 00:31:53.060
 It's interesting because it's the whole people of God that are involved.

00:31:53.160 --> 00:31:55.580
 The focus is very much on the army up until this point.

00:31:55.620 --> 00:31:58.019
 But then we return to the whole people of God.

00:31:58.019 --> 00:32:02.680
 And do you notice in verse 35, who gets special mention?

00:32:04.119 --> 00:32:12.740
 Attention is drawn to women, children, foreigners within the whole assembly.

00:32:13.680 --> 00:32:19.759
 Here is a reminder of a grace from God that includes those who,

00:32:19.759 --> 00:32:24.099
 by virtue of birth, would be excluded foreigners.

00:32:24.099 --> 00:32:26.099
 But they are brought into the people of God.

00:32:26.599 --> 00:32:32.619
 And there's a mercy that includes those most weak and most vulnerable in society.

00:32:32.759 --> 00:32:38.279
 It's a reminder of God's generous mercy to any who will trust in him.

00:32:38.279 --> 00:32:40.680
 No one is excluded here.

00:32:41.180 --> 00:32:42.319
 And when does it happen?

00:32:42.420 --> 00:32:44.139
 Again, the timing is so interesting.

00:32:44.279 --> 00:32:46.420
 So here's another fresh victory over Ai.

00:32:46.740 --> 00:32:47.859
 Resounding success.

00:32:48.299 --> 00:32:53.200
 You might expect, well, here's the next charge, next stage of conquest into the promised land.

00:32:53.279 --> 00:32:56.259
 But again, they're called to pause.

00:32:56.619 --> 00:32:56.920
 Why?

00:32:57.359 --> 00:33:00.240
 To make sure that their relationship with God is right.

00:33:00.240 --> 00:33:03.220
 In other words, knowing God is more important than war.

00:33:03.660 --> 00:33:07.779
 Hearing God's word is crucial to life as God's people in the promised land.

00:33:09.440 --> 00:33:11.079
 Think about what's going on here.

00:33:11.200 --> 00:33:11.980
 Picture the scene.

00:33:12.099 --> 00:33:14.500
 We've got the ark of God standing at the centre.

00:33:14.620 --> 00:33:18.079
 We've got half the people standing at Mount Gerasim.

00:33:18.140 --> 00:33:20.440
 We've got half at Mount Ebal.

00:33:20.440 --> 00:33:22.519
 And the law is read.

00:33:22.600 --> 00:33:23.840
 Those blessings and curses.

00:33:24.039 --> 00:33:28.240
 And so the people that day are being invited to think, which path will you choose?

00:33:29.460 --> 00:33:31.799
 What future do we want for ourselves?

00:33:33.259 --> 00:33:36.539
 And that's the message of chapters 6 to 8.

00:33:37.880 --> 00:33:45.799
 That your life with God, peace with God, your sense of hope for now and for the future

00:33:45.799 --> 00:33:48.759
 rests on a covenant relationship with God.

00:33:48.759 --> 00:33:52.259
 And that depends on the word of God.

00:33:52.960 --> 00:33:59.279
 And so just as they were invited to choose, so we are invited to choose and to respond then

00:33:59.279 --> 00:34:01.460
 to God's word.

00:34:02.500 --> 00:34:03.779
 What makes a Christian tick?

00:34:03.879 --> 00:34:05.460
 What makes a Christian church tick?

00:34:05.559 --> 00:34:07.519
 Pull behind the curtains?

00:34:07.640 --> 00:34:09.219
 What should be core to our DNA?

00:34:09.900 --> 00:34:10.719
 Love for God.

00:34:11.340 --> 00:34:12.239
 Love for his word.

00:34:12.559 --> 00:34:14.199
 Should have first place in our hearts.

00:34:14.199 --> 00:34:17.880
 Knowing and enjoying God should be our heartbeat.

00:34:18.760 --> 00:34:22.600
 This was a covenant renewal ceremony.

00:34:23.340 --> 00:34:30.460
 I wonder if we appreciate the extent to which Sunday worship is our covenant renewal ceremony.

00:34:31.140 --> 00:34:32.820
 Where we praise God.

00:34:33.200 --> 00:34:34.320
 Where we confess sin.

00:34:34.580 --> 00:34:35.860
 Where we hear his word.

00:34:35.960 --> 00:34:37.460
 Where we hear the gospel word.

00:34:37.560 --> 00:34:41.000
 And we are invited to respond with faith and obedience.

00:34:41.000 --> 00:34:47.380
 Let's hear this covenant renewal also as a call to personal renewal.

00:34:48.699 --> 00:34:51.420
 That our lives will be built on that identity.

00:34:51.719 --> 00:34:53.940
 I am a child of God.

00:34:54.559 --> 00:34:57.099
 That it would be built on God's word.

00:34:57.500 --> 00:35:00.340
 We would determine it would be our guide for holiness and obedience.

00:35:01.000 --> 00:35:04.199
 And that we would be built with Christ the Saviour as our foundation.

00:35:04.199 --> 00:35:08.239
 Let that truth be your reminder.

00:35:08.980 --> 00:35:13.619
 So whether you'll come Monday and you're on your fifth Zoom call of the day.

00:35:13.759 --> 00:35:17.500
 Remind yourself that you're a child of God.

00:35:17.960 --> 00:35:20.639
 If you're battling through homeschool.

00:35:21.179 --> 00:35:25.859
 Hold on to that promise of the Lord who is with you in grace and weakness.

00:35:25.860 --> 00:35:28.880
 If you're frustrated or feeling sad.

00:35:29.480 --> 00:35:31.400
 Due to the people that we miss.

00:35:31.500 --> 00:35:33.700
 The relationships that are becoming more distant.

00:35:34.059 --> 00:35:40.079
 Lean into this loving relationship with the Lord your God.

00:35:41.500 --> 00:35:44.620
 Lean into God's word.

00:35:46.200 --> 00:35:51.860
 The church, the Christian lives by the word of God.