WEBVTT

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 2 Samuel chapter 5 is on page 308 and Amy is going to come and read it for us.

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 2 Samuel chapter 5.

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 All the tribes of Israel came to David at Hebron and said,

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 We are your own flesh and blood.

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 In the past, while Saul was king over us, you were the one who led Israel on their military campaigns.

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 And the Lord said to you, You will shepherd my people Israel, and you will become their ruler.

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 When all the elders of Israel had come to King David at Hebron,

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 the king made a covenant with them at Hebron before the Lord,

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 and they anointed David king over Israel.

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 David was 33 years old when he became king, and he reigned 40 years.

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 In Hebron, he reigned over Judah 7 years and 6 months,

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 and in Jerusalem, he reigned over all Israel and Judah 33 years.

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 The king and his men marched to Jerusalem to attack the Jebusites, who lived there.

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 The Jebusites said to David,

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 You will not get in here.

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 Even the blind and the lame can ward you off.

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 They thought, David cannot get in here.

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 Nevertheless, David captured the fortress of Zion, which is the city of David.

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 On that day, David had said,

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 Anyone who conquers the Jebusites will have to use the water shaft to reach those lame and blind,

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 who are David's enemies.

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 That is why they say,

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 The blind and lame will not enter the palace.

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 David then took up residence in the fortress and called it the city of David.

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 He built up the area around it from the terraces inward,

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 and he became more and more powerful because the Lord God Almighty was with him.

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 Now Hiram, king of Tyre, sent envoys to David,

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 along with cedar logs and carpenters and stonemasons,

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 and they built a palace for David.

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 Then David knew that the Lord had established him as king over Israel

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 and had exalted his kingdom for the sake of his people Israel.

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 After he left Hebron, David took more concubines and wives in Jerusalem.

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 And more sons and daughters were born to him.

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 These are the names of the children born to him there.

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 Shemayu, Shobab, Nathan, Solomon, Ibha, Elishu, Nepheg, Jephiah, Elishema, Eliadah, and Iphleet.

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 When the Philistines heard that David had been anointed king over Israel,

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 they went up in full force to search for him.

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 But David heard about it and went down to the stronghold.

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 Now the Philistines had come and spread out in the valley of Rephaim.

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 So David inquired of the Lord,

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 Shall I go and attack the Philistines?

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 Will you deliver them into my hands?

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 The Lord answered him,

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 Go, for I will surely deliver the Philistines into your hands.

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 So David went to Baal-perazim, and there he defeated them.

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 He said,

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 As waters break out, the Lord has broken out against my enemies before me.

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 So that place was called Baal-perazim.

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 The Philistines abandoned their idols there, and David and his men carried them off.

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 Once more the Philistines came up and spread out in the valley of Rephaim.

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 So David inquired of the Lord, and he answered,

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 Do not go straight up, but circle around behind them and attack them in front of the poplar trees.

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 As soon as you can hear the sound of marching in the tops of the poplar trees,

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 move quickly, because that will mean the Lord has gone out in front of you to strike the Philistine army.

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 So David did as the Lord commanded him,

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 and he struck down the Philistines all the way from Gibeon to Geza.

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 Amy, thank you so much for reading for us so well.

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 That's really helpful.

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 Now keep that passage open, because we're going to be working our way through it together.

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 And like I mentioned to you on the inside of the notice sheet,

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 there are some headings for you, if that's a help.

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 Now in our passage this morning, David is finally made the king.

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 We've been waiting for, I don't know, about four chapters, but it's finally here.

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 And by verse 5,

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 David is king over all of God's people,

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 as all 12 tribes now come under his rule.

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 If you look down at the passage that Amy just read,

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 you'll notice that it breaks into three clear sections.

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 So we find firstly that David gets the crown in verses 1 to 5.

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 Then he gets the city in verses 6 to 16.

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 And finally, he gets the victory in verses 17 to 25.

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 And my plan this morning is just to take a brief look at each of those three sections

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 as we walk through the chapter together.

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 And then as we end, I will try and bring it to some kind of conclusion about what it means for us today.

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 So let's start with the crown in verses 1 to 5.

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 In the opening verses of the passage, the northern tribes of Israel come and meet with David in Hebron.

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 And listen to what they say in verses 1 and 2.

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 Now just pick over the detail of that with me.

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 Notice firstly that they say to David,

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 we are your own flesh and blood.

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 In other words, listen David, we are the same family.

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 Of course you should be our king.

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 We're all Israel.

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 We're all descended from Jacob.

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 We were all rescued from Egypt.

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 We're all part of the 12 tribes.

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 We should all have one king.

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 You should be our king because you are our flesh and blood.

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 The next thing they say to David is that he has always been their greatest warrior.

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 So even when Saul was king, it was David who led out and brought in Israel in battle.

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 You know, of course, David, you should be our king.

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 You're the one who wins the victories.

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 They used to sing that song, didn't they?

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 That Saul killed his thousands, but David killed his tens of thousands.

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 Of course, David, you should be our king.

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 You're the one who wins.

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 You're the victorious one.

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 And finally, they recognize that the Lord has been in charge of this all along,

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 saying that the Lord has said that he would be the shepherd over his people.

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 Now, if you put this all together, they come to David and say,

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 listen, David, of course you should be our king.

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 You're the rightful king of us because we're the same nation.

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 You're our greatest warrior.

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 And God has said that it should be served.

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 And with those three facts, they anoint David as king in verse 3,

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 and he makes a covenant or a promise with them to be their king.

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 And then three times in verses 4 and 5, I think it's actually four times in the Hebrew,

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 we are told that David reigned, he reigned, he reigned, he reigned, he reigned.

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 From Hebron.

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 And then, as we'll find in a moment, from the city of Jerusalem.

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 Finally, David has the crown and reigns over God's people.

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 Now, a quick spoiler alert.

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 We are going to find that David is pointing us forward to the Lord Jesus.

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 That's where we're going to end up with our sermon this morning.

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 But it's worth, I think, pausing here just to see this right that David has to be the king.

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 In the way that 2 Samuel 5 is written, you are being deliberately led to understand

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 that David is the rightful king of the people.

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 It's not so much that they are making David king as they are recognizing that he is their rightful king.

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 Promised by God, seen in his victories, belonging to the same people.

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 And I want you to notice that's exactly the same with the Lord Jesus.

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 If you think about it, you can summarize becoming a Christian

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 as submitting to Jesus as king or as Lord.

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 Jesus, you're my Lord, or Jesus is Lord, is the cry of the new believer's heart.

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 I surrender control to Jesus.

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 The action of becoming a Christian isn't simply saying,

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 sorry for the things that you've done wrong.

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 Lots of people in the world are sorry for the things that they've done wrong, but aren't Christians.

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 Actually, the action of becoming a Christian is not saying,

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 sorry for my sin or the things that I've done wrong.

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 Becoming a Christian is saying, sorry that I've had other lords and other kings.

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 I now surrender to you, Jesus, and to your rule.

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 Jesus, you are my Lord.

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 I surrender.

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 I join your kingdom.

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 I hand over kingship of my life to you.

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 But notice from 2 Samuel chapter 5 that in doing that,

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 you are not giving Jesus a status that he didn't have before.

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 Jesus is always the king.

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 You're just like the northern tribes.

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 You're just going, oh, of course you should be our king.

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 Of course you should.

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 Really becoming a Christian is recognizing that Jesus was and always has been the rightful king of your life.

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 Again, let me just labor this a little bit to be super clear.

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 Jesus is the God-man, right?

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 So he is in full possession of the divine essence.

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 He has divine attributes and yet comes as a helpless baby.

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 So we can say, can't we, like the Israelites in verse 1,

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 Jesus, the eternal divine son, you are our king because you are our flesh and blood.

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 But also like David, he's the great warrior of the battles, isn't he?

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 Fighting not with a sword and a spear against the Philistines.

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 No, fighting our real enemies of sin, death, and the devil.

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 Jesus is our victor, our champion, the warrior that we need.

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 And also like David, he is promised by the father to be the shepherd of his people.

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 I am the good shepherd, says Jesus, as he comes in John chapter 10.

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 Come and follow me, he says.

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 Listen to my voice.

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 I've been appointed by God as the shepherd of his people.

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 Come and follow me.

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 This is who I am.

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 Come listen to me.

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 Listen, here's the point this morning.

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 If you're not a Christian this morning, you're really welcome here, by the way.

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 We love the fact that you've come this morning.

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 But let me say to you, if you're not yet a Christian, 2 Samuel 5 is inviting you

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 to submit to the voice of your rightful king, Jesus.

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 Jesus says to you this morning, come, follow me.

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 Why is it that you should listen?

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 Listen, the claims that Jesus makes over your life are extraordinarily large, aren't they?

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 Jesus doesn't say to you, hey, listen, I know that life that you live and those plans

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 that you have and those things that you want to do.

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 Do you know, you carry on with those, but maybe just have me a little bit on the side.

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 I'll give you a bit of forgiveness.

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 You can pray to me when you struggle.

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 No, he doesn't say that at all, does he?

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 He says, come to me.

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 Take up your cross and follow me.

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 Lay down everything about who you are and submit to my rule and my reign.

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 Why on earth would you listen to such an extraordinary claim?

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 Why would you give up the autonomy of your life to organise your life suddenly around obedience

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 to the Lord Jesus?

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 What would make you want to not just say, sorry for the things I've done wrong, but to say,

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 I want to be a disciple of the Lord Jesus?

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 Well, 2 Samuel 5 says, it's because that is what reality is.

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 Jesus is the King.

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 This is an invitation to step into the real world.

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 A few years ago, I was at a church when an eminent professor of theology came to preach

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 at the church.

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 He came to do a weekend at church.

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 He spoke on the Saturday and then he spoke on the Sunday morning.

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 And they'd asked him to do the children's slot in the morning service.

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 And we were like, okay, what is this?

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 This guy's a huge brain.

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 Professor of public theology, I think was his particular title.

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 What was he going to say to the children?

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 What was he going to say to the children?

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 Well, he took a pen out of his pocket.

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 I should have a pen really to illustrate this.

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 But anyway, you can chuck me a pen.

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 He took a pen out of his pocket and he said to the children, he said, what's this?

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 What's this?

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 And the kids looked a bit puzzled.

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 You know, I've heard this guy's highly intelligent and he doesn't know what he's got in his hand.

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 But eventually, one brave kid put his hand up and said, it's a pen.

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 And the professor of theology went, no, it's not a pen.

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 No, no, it is a pen.

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 No, it's not a pen.

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 And then he says something which sort of outraged the kids.

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 He goes, no, it's not a pen.

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 It's a pig stabber.

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 And the professor was like, what?

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 That's a bit crazy.

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 He goes, oh, no, no.

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 This is what you use to kill pigs and then drain the blood out of them.

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 All the boys are like, oh, this is great.

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 All of a sudden, I've discovered something I didn't know.

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 And they were all horrified, really, at it.

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 And he goes, listen, of course, that's silly.

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 Of course, it's a pen.

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 And you write with a pen, don't you?

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 But he said, we do exactly the same thing with our lives.

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 Yeah.

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 What is your life?

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 Your life belongs to God.

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 It's given to you by him to live in submission to him.

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 It is not given to you to do whatever you want with.

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 Just like this is not a pig stabber.

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 It's a pen, right?

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 And if you don't understand what you've been given and what it is for,

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 you will use it in the wrong way.

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 And that's what's going on in 2 Samuel 5.

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 It's the invitation to use the pen as the pen, right?

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 To use your life for the intention to which it was given you.

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 The intention to which it was given you is that you might follow Jesus as Lord.

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 Your life is meant to be lived as a disciple of the Lord Jesus,

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 following his way and doing what he wants you to do.

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 Not because he wants to spoil your fun, not because he wants to ruin you,

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 but because that is what he has made you for.

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 So let me say again, if you're not a Christian this morning,

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 the truth is you're living in an imaginary universe.

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 And it is heading for disaster.

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 Because whether you recognize it or not now,

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 the truth is that Jesus is king.

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 And that life where you do what you want,

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 where you can do what you want,

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 you can follow your own desires,

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 where you can fight your own battles,

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 when you can believe in yourself and conquer all,

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 that is a fake and miserable world that ends in hell.

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 Because you were made for the real world where Jesus, flesh of our flesh,

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 the victor in battle and the shepherd of our souls,

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 he is the king.

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 He is the king.

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 More of that in a moment.

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 Next, let's see that David gets the city and we'll move through this slightly more quickly.

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 Verses six to 16, the city.

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 Now, if you have a look at the map on the screen,

00:15:39.539 --> 00:15:41.120
 you'll see all the different colors.

00:15:41.579 --> 00:15:43.740
 That's because maps look wonderful when they're colored in.

00:15:43.740 --> 00:15:47.240
 I have a university degree in coloring in maps,

00:15:47.360 --> 00:15:49.680
 otherwise known as a geography degree.

00:15:50.060 --> 00:15:50.159
 Okay.

00:15:50.639 --> 00:15:53.419
 But each different color represents a different tribe

00:15:53.419 --> 00:15:55.700
 and the land as they were allocated by Joshua.

00:15:56.139 --> 00:15:58.639
 And David is living at the tip of the green arrow

00:15:58.639 --> 00:16:02.139
 in the place of Hebron, as we saw last week.

00:16:02.159 --> 00:16:04.759
 It's the land belonging to his tribe, the tribe of Judah.

00:16:05.560 --> 00:16:07.440
 And you can tell, can't you, from the map that

00:16:07.440 --> 00:16:10.240
 Hebron is a great place to rule Judah from.

00:16:10.299 --> 00:16:12.279
 But if you're going to be king over all of the tribes,

00:16:12.279 --> 00:16:14.519
 you might want to be somewhere more central.

00:16:14.659 --> 00:16:16.039
 So David is going to have to move.

00:16:16.039 --> 00:16:17.959
 He's going to have to move further north.

00:16:17.959 --> 00:16:21.759
 But he also probably needs to be outside of his own tribal lands

00:16:21.759 --> 00:16:25.759
 so that he can claim to be king over all the tribes and not just over Judah.

00:16:26.360 --> 00:16:29.159
 There is a city that perfectly fits that bill.

00:16:29.159 --> 00:16:31.879
 And it's Jerusalem, which is close to Judah,

00:16:31.939 --> 00:16:33.740
 but over the border in Benjamin's land,

00:16:33.980 --> 00:16:36.339
 but much more in the center of everything that's going on.

00:16:36.839 --> 00:16:37.959
 But there's a problem.

00:16:37.960 --> 00:16:43.379
 The problem is that Jerusalem is still occupied by the Jebusites.

00:16:44.120 --> 00:16:46.500
 The Jebusites had not been driven out by Joshua.

00:16:46.960 --> 00:16:48.320
 No one had managed to defeat them.

00:16:48.420 --> 00:16:48.720
 Why?

00:16:49.160 --> 00:16:51.379
 Well, because Jerusalem was on the top of a hill.

00:16:51.560 --> 00:16:53.900
 It was heavily fortified with big walls,

00:16:53.900 --> 00:16:55.340
 and no one could get in there.

00:16:55.980 --> 00:16:57.639
 Even if they tried to get in,

00:16:57.780 --> 00:17:01.700
 all the defenders had to do was just like throw stones over the wall,

00:17:01.740 --> 00:17:05.100
 and the attackers would be killed by the throwing of the stones.

00:17:05.099 --> 00:17:09.199
 So much so that at the end of verse 6, the Jebusites are teasing David by saying,

00:17:09.379 --> 00:17:13.759
 ah, you know, even the blind and the lame residents could drive you away.

00:17:14.039 --> 00:17:18.359
 You know, we don't even need soldiers to defend ourselves against you, David.

00:17:19.319 --> 00:17:21.740
 David's response actually is quite difficult to understand.

00:17:21.839 --> 00:17:24.539
 The NIV has done a good job of tidying up the translation for us

00:17:24.539 --> 00:17:25.819
 because there are a number of different options

00:17:25.819 --> 00:17:28.439
 as to what the Hebrew word water shaft might mean.

00:17:28.440 --> 00:17:32.900
 But really, it wasn't until 1867,

00:17:33.080 --> 00:17:35.100
 which is pretty much when this church actually was planted,

00:17:35.720 --> 00:17:39.120
 that the mystery was solved about what was going on here.

00:17:39.299 --> 00:17:45.180
 A guy called Sir Charles Warren went to Jerusalem on an archaeological mission.

00:17:46.100 --> 00:17:47.000
 And during his mission,

00:17:47.120 --> 00:17:51.140
 he discovered an ancient water shaft in the old city.

00:17:51.799 --> 00:17:53.380
 The shaft was 13 meters long,

00:17:53.380 --> 00:17:56.680
 and it was probably dug to allow the residents of Jerusalem to collect water

00:17:56.680 --> 00:17:58.240
 from an underground spring,

00:17:58.620 --> 00:18:01.520
 even if there were armies outside the city trying to siege it.

00:18:02.280 --> 00:18:05.660
 Now, when Warren discovered the shaft, the water shaft,

00:18:06.140 --> 00:18:09.860
 and he realized that, oh, this is probably 2 Samuel 5.

00:18:10.060 --> 00:18:11.040
 This is what's going on.

00:18:11.500 --> 00:18:16.320
 He decided he would very humbly call the water shaft Warren's shaft.

00:18:16.560 --> 00:18:19.640
 And you can go and visit it today in Jerusalem if you wanted to.

00:18:19.640 --> 00:18:22.400
 Now, jump back at the passage and look at verse 8,

00:18:22.460 --> 00:18:23.900
 and this is what David is talking about.

00:18:24.160 --> 00:18:25.360
 On that day, David said,

00:18:25.520 --> 00:18:29.400
 anyone who conquers the Jebusites will have to use the water shaft.

00:18:29.480 --> 00:18:31.040
 You can't go over the walls.

00:18:31.140 --> 00:18:32.420
 You have to go underneath.

00:18:32.800 --> 00:18:34.400
 He knew that the only way to defeat Jerusalem

00:18:34.400 --> 00:18:36.860
 was to climb up that water shaft,

00:18:37.120 --> 00:18:39.440
 and it was a sure-fired way to get killed

00:18:39.440 --> 00:18:40.920
 if you tried to go over the walls.

00:18:42.300 --> 00:18:43.580
 Now, that's exactly what they did.

00:18:43.660 --> 00:18:47.800
 1 Chronicles chapter 11 tells us that Joab led the way,

00:18:47.799 --> 00:18:50.859
 and they clambered up the 13 meters of the vertical tunnel

00:18:50.859 --> 00:18:53.180
 and captured the city.

00:18:53.339 --> 00:18:56.680
 It's a remarkable and unexpected victory.

00:18:56.879 --> 00:18:58.819
 Imagine climbing up that water shaft,

00:18:59.339 --> 00:19:00.680
 fighting oncoming soldiers.

00:19:01.119 --> 00:19:03.279
 And so David renames the city the City of David,

00:19:03.399 --> 00:19:04.500
 and he rules from there.

00:19:04.619 --> 00:19:05.599
 He improves the city.

00:19:06.039 --> 00:19:07.079
 He expands the city.

00:19:07.200 --> 00:19:08.940
 He has a palace built in the city,

00:19:09.399 --> 00:19:12.639
 with verse 10 telling us that he grew greater and greater

00:19:12.640 --> 00:19:14.220
 because the Lord was with him,

00:19:14.700 --> 00:19:17.020
 as God established his kingdom for the good of the people,

00:19:17.060 --> 00:19:17.680
 in verse 12.

00:19:19.200 --> 00:19:20.680
 Now, in midst all of that good news,

00:19:20.720 --> 00:19:22.040
 there is a hint, at least,

00:19:22.180 --> 00:19:23.860
 that there might be trouble ahead.

00:19:24.820 --> 00:19:27.360
 And Amy did a brilliant job of reading that list of names

00:19:27.360 --> 00:19:28.759
 in verses 13 to 16.

00:19:28.840 --> 00:19:29.700
 I'm not going to repeat them

00:19:29.700 --> 00:19:30.660
 because I wouldn't be able to do it.

00:19:31.080 --> 00:19:33.520
 But David is collecting wives, isn't he,

00:19:33.540 --> 00:19:35.440
 from various different places and concubines

00:19:35.440 --> 00:19:37.720
 and having children by various different women.

00:19:37.720 --> 00:19:40.360
 And in the end, that will bring David trouble,

00:19:40.779 --> 00:19:42.460
 as we will find out in weeks to come.

00:19:42.579 --> 00:19:44.279
 But for now, David has the crown

00:19:44.279 --> 00:19:46.819
 and is reigning in the fortress city

00:19:46.819 --> 00:19:49.519
 and is growing greater and greater.

00:19:50.019 --> 00:19:52.900
 But next, notice that David gets the victory,

00:19:53.079 --> 00:19:54.960
 the victory, verses 17 to 25.

00:19:55.559 --> 00:19:58.120
 Seems in verse 17 that the Philistines,

00:19:58.279 --> 00:20:00.220
 who are still living in pockets all over the land,

00:20:00.380 --> 00:20:02.240
 are a bit disturbed by this news

00:20:02.240 --> 00:20:04.839
 that all of a sudden Israel have one king,

00:20:04.839 --> 00:20:08.199
 King David, that great victor in all the battles.

00:20:08.299 --> 00:20:12.119
 So they decided shrewdly that let's go for an early attack.

00:20:12.539 --> 00:20:14.220
 So they hunt for him in verse 17,

00:20:14.379 --> 00:20:16.419
 driving David back into his new fortress city,

00:20:16.519 --> 00:20:17.159
 the stronghold.

00:20:17.579 --> 00:20:20.000
 And from there, he asks the Lord what he should do.

00:20:20.299 --> 00:20:21.959
 And the Lord says, attack them

00:20:21.959 --> 00:20:23.299
 because I will bring you the victory.

00:20:23.419 --> 00:20:26.639
 So he does twice and wins both times

00:20:26.639 --> 00:20:29.519
 in the Valley of Rephiam, just south of Jerusalem.

00:20:30.379 --> 00:20:33.319
 David describes the victories as God breaking out

00:20:33.319 --> 00:20:35.339
 against my enemies in verse 20.

00:20:35.500 --> 00:20:38.000
 And he takes away their idols in verse 21,

00:20:38.679 --> 00:20:40.159
 which they leave behind in the rush

00:20:40.159 --> 00:20:42.019
 to flee from the scene of the battle.

00:20:42.339 --> 00:20:43.599
 Gods were of no help to them.

00:20:43.659 --> 00:20:45.859
 They just abandoned them and left them behind

00:20:45.859 --> 00:20:46.759
 because they were useless,

00:20:47.460 --> 00:20:48.919
 pushing them all the way back west

00:20:48.919 --> 00:20:50.240
 to a place called Giza.

00:20:51.359 --> 00:20:53.399
 Now, before we see anything else,

00:20:53.559 --> 00:20:54.720
 and before we move on to think about

00:20:54.720 --> 00:20:55.679
 the application of the passage,

00:20:55.779 --> 00:20:59.039
 I want you just to think about the joy of this story.

00:20:59.039 --> 00:21:03.659
 God has made David, his promised king,

00:21:04.220 --> 00:21:06.299
 finally on the throne.

00:21:06.440 --> 00:21:07.359
 He has the crown.

00:21:07.980 --> 00:21:09.319
 He rules and reigns.

00:21:09.659 --> 00:21:10.700
 He's in the city.

00:21:11.159 --> 00:21:12.299
 He has the victory.

00:21:12.680 --> 00:21:14.359
 The battle with Saul's house is over.

00:21:14.420 --> 00:21:15.639
 The Philistines are on the run.

00:21:16.059 --> 00:21:17.940
 He's now in this impregnable city

00:21:17.940 --> 00:21:19.159
 surrounded by giant walls.

00:21:19.539 --> 00:21:23.099
 This is a huge moment for the people of God.

00:21:23.440 --> 00:21:24.740
 Think about what this means for them.

00:21:24.799 --> 00:21:26.139
 If you're an Israelite, what does this mean?

00:21:26.140 --> 00:21:28.600
 All of a sudden, we're secure.

00:21:29.300 --> 00:21:33.360
 Yeah, we've got a great king in a strong city.

00:21:33.740 --> 00:21:36.820
 Everything is going to be all right.

00:21:37.120 --> 00:21:40.000
 No more civil war, peace and prosperity for the people.

00:21:40.380 --> 00:21:41.820
 Verse 12 puts it like this, doesn't it?

00:21:42.200 --> 00:21:44.700
 Then David knew that the Lord had established him

00:21:44.700 --> 00:21:47.520
 as king over Israel and had exalted his kingdom

00:21:47.520 --> 00:21:50.840
 for the sake of his people, Israel.

00:21:51.380 --> 00:21:52.520
 In other words, all of a sudden,

00:21:52.840 --> 00:21:55.060
 God's blessing is going to pour down to the people

00:21:55.060 --> 00:21:56.040
 through King David.

00:21:57.140 --> 00:21:59.320
 Peace and security and blessing are theirs.

00:22:00.440 --> 00:22:01.300
 They're loving it.

00:22:02.420 --> 00:22:04.320
 But what does any of this have to do with us this morning?

00:22:04.480 --> 00:22:07.460
 What interest do we have in the joy of an ancient nation

00:22:07.460 --> 00:22:09.220
 under their rightful king?

00:22:10.360 --> 00:22:11.800
 Well, like I said before,

00:22:12.140 --> 00:22:14.320
 David is an arrow pointing us forward

00:22:14.320 --> 00:22:15.960
 to the greater king, to King Jesus.

00:22:16.960 --> 00:22:19.580
 A king who rules not just a nation,

00:22:20.020 --> 00:22:22.240
 but he rules all nations.

00:22:22.420 --> 00:22:23.920
 People who have turned from their sin

00:22:23.920 --> 00:22:25.120
 and bowed to King Jesus.

00:22:26.080 --> 00:22:28.060
 And 2 Samuel 5 is a window for us

00:22:28.060 --> 00:22:29.539
 into what it will be like

00:22:29.539 --> 00:22:32.800
 when Jesus finally takes the throne in his city,

00:22:33.220 --> 00:22:34.900
 victorious over all of his enemies.

00:22:34.900 --> 00:22:37.500
 So what I want to do just to show you that

00:22:37.500 --> 00:22:39.080
 is for you to jump forward in your Bibles

00:22:39.080 --> 00:22:41.480
 to the very end to Revelation chapter 22

00:22:41.480 --> 00:22:43.440
 and for me to show you something

00:22:43.440 --> 00:22:45.000
 from Revelation chapter 22.

00:22:45.360 --> 00:22:46.500
 It's going to come up on the screen,

00:22:46.580 --> 00:22:48.000
 but you might want to turn to it as well.

00:22:48.000 --> 00:22:51.320
 Revelation 22, right at the end of your Bible.

00:22:51.460 --> 00:22:52.460
 Revelation 22.

00:22:52.460 --> 00:22:55.620
 And I'm just going to read verses 1 to 5 for us.

00:23:00.620 --> 00:23:04.480
 Then the angel showed me the river of the water of life,

00:23:04.880 --> 00:23:06.200
 as clear as crystal,

00:23:06.860 --> 00:23:09.519
 flowing from the throne of God and of the Lamb,

00:23:10.319 --> 00:23:12.559
 down the middle of the great street of the city.

00:23:13.299 --> 00:23:15.559
 On each side of the river stood the tree of life,

00:23:15.660 --> 00:23:17.299
 bearing 12 crops of fruit,

00:23:17.500 --> 00:23:18.779
 yielding its fruit every month,

00:23:18.840 --> 00:23:20.220
 and the leaves of the tree

00:23:20.220 --> 00:23:21.480
 are for the healing of the nations.

00:23:22.460 --> 00:23:24.019
 No longer will there be any curse.

00:23:24.180 --> 00:23:26.480
 The throne of God and the Lamb will be in the city

00:23:26.480 --> 00:23:28.420
 and his servants will serve him.

00:23:29.299 --> 00:23:31.019
 They will see his face

00:23:31.019 --> 00:23:33.360
 and his name will be on their foreheads.

00:23:33.360 --> 00:23:34.819
 There'll be no more night.

00:23:35.099 --> 00:23:36.980
 They will not need the light of a lamp

00:23:36.980 --> 00:23:38.339
 or the light of the sun,

00:23:38.500 --> 00:23:40.720
 for the Lord God will give them light

00:23:40.720 --> 00:23:44.519
 and they will reign forever and forever.

00:23:45.839 --> 00:23:48.799
 Notice that the scene is set in a city.

00:23:49.440 --> 00:23:50.059
 You see that?

00:23:50.059 --> 00:23:51.559
 Not in Jerusalem,

00:23:51.679 --> 00:23:53.039
 but in the heavenly Jerusalem.

00:23:53.599 --> 00:23:56.500
 The city prepared for God's people to live with him.

00:23:57.059 --> 00:24:00.099
 A place that comes to earth as the Lord Jesus returns.

00:24:00.819 --> 00:24:01.799
 And look at what the city is like.

00:24:01.839 --> 00:24:03.139
 It's like the Garden of Eden, isn't it?

00:24:03.179 --> 00:24:04.859
 With the tree of life.

00:24:05.359 --> 00:24:07.059
 With 12 kinds of fruit.

00:24:07.220 --> 00:24:08.539
 12, the number for completeness.

00:24:08.879 --> 00:24:09.940
 Enough for everybody.

00:24:10.480 --> 00:24:12.000
 Fruit for life for all the people,

00:24:12.119 --> 00:24:13.359
 bringing healing to the nations.

00:24:14.159 --> 00:24:15.319
 It's a bright city too,

00:24:15.319 --> 00:24:17.099
 lit by the presence of God himself,

00:24:17.240 --> 00:24:19.759
 who is the principal resident of the city.

00:24:20.859 --> 00:24:22.720
 There's a throne in the city as well.

00:24:23.559 --> 00:24:25.079
 Someone is reigning there.

00:24:25.220 --> 00:24:26.419
 Someone has the crown.

00:24:28.359 --> 00:24:29.339
 Verse 1 tells us,

00:24:29.339 --> 00:24:31.659
 the throne of God and the Lamb,

00:24:31.819 --> 00:24:34.919
 from which flows the water of life as bright as crystal.

00:24:35.720 --> 00:24:36.159
 In other words,

00:24:36.240 --> 00:24:37.959
 God himself in the person of the sun,

00:24:38.099 --> 00:24:38.699
 Jesus Christ,

00:24:38.779 --> 00:24:39.599
 the Lamb of God,

00:24:39.759 --> 00:24:40.740
 rules the city.

00:24:41.759 --> 00:24:43.740
 And from his rule flows life itself

00:24:43.740 --> 00:24:46.240
 as we drink the water coming from him.

00:24:46.980 --> 00:24:48.139
 Even reigning with him,

00:24:48.179 --> 00:24:49.699
 as it puts it at the end of verse 5.

00:24:49.700 --> 00:24:51.799
 But there's one other detail there as well,

00:24:51.860 --> 00:24:52.120
 isn't there?

00:24:52.200 --> 00:24:52.880
 In verse 3,

00:24:53.240 --> 00:24:55.299
 that nothing accursed will be there.

00:24:56.380 --> 00:24:57.100
 In verse 5,

00:24:57.180 --> 00:24:58.500
 the night won't be there.

00:24:58.640 --> 00:24:58.900
 Why?

00:24:59.819 --> 00:25:00.880
 Well, because King Jesus,

00:25:01.019 --> 00:25:01.799
 the one on the throne,

00:25:01.920 --> 00:25:04.840
 has won victory over all his enemies.

00:25:06.100 --> 00:25:08.500
 Death, sin, the devil,

00:25:09.160 --> 00:25:10.160
 finally defeated.

00:25:10.880 --> 00:25:12.559
 Every tear wiped away.

00:25:12.660 --> 00:25:13.420
 No more death.

00:25:13.880 --> 00:25:14.519
 No more mourning.

00:25:15.019 --> 00:25:15.840
 No more crying.

00:25:16.380 --> 00:25:17.120
 No more pain.

00:25:17.120 --> 00:25:19.500
 The former things have been defeated.

00:25:20.200 --> 00:25:21.420
 By the great victor, Jesus.

00:25:22.799 --> 00:25:23.400
 See, you and I,

00:25:23.640 --> 00:25:24.960
 as you look at 2 Samuel 5,

00:25:25.039 --> 00:25:25.220
 you think,

00:25:25.340 --> 00:25:26.600
 we're a long way, aren't we?

00:25:27.200 --> 00:25:28.640
 From Bronze Age Jerusalem.

00:25:29.400 --> 00:25:30.460
 David is not our king.

00:25:30.660 --> 00:25:31.799
 Jerusalem is not our city.

00:25:32.460 --> 00:25:33.759
 But the point is that

00:25:33.759 --> 00:25:36.059
 the joy of 2 Samuel 5

00:25:36.059 --> 00:25:40.000
 is just a pale shadow of our joy

00:25:40.000 --> 00:25:42.580
 at the coming reign and rule of King Jesus.

00:25:43.580 --> 00:25:45.519
 That day when every knee will bow

00:25:45.519 --> 00:25:46.700
 and every tongue confess,

00:25:47.819 --> 00:25:48.660
 that day,

00:25:48.660 --> 00:25:51.340
 that joy will be ours.

00:25:51.540 --> 00:25:52.660
 We're not there yet, are we?

00:25:53.060 --> 00:25:53.759
 We know that.

00:25:53.880 --> 00:25:55.519
 But 2 Samuel 5 reminds us

00:25:55.519 --> 00:25:56.640
 that one day we will be

00:25:56.640 --> 00:25:58.400
 and one day we'll see.

00:26:00.160 --> 00:26:01.360
 We've been seeing over these weeks,

00:26:01.420 --> 00:26:01.620
 haven't we,

00:26:01.640 --> 00:26:03.040
 that there's a sort of inevitability

00:26:03.040 --> 00:26:04.000
 to 2 Samuel 5.

00:26:04.180 --> 00:26:04.320
 You know,

00:26:04.700 --> 00:26:06.080
 history is marching on

00:26:06.080 --> 00:26:07.600
 towards David's rule and reign.

00:26:07.900 --> 00:26:09.960
 The day when King David

00:26:09.960 --> 00:26:10.940
 will finally be on the throne

00:26:10.940 --> 00:26:11.420
 is kind of,

00:26:11.480 --> 00:26:12.720
 it's just going to come.

00:26:12.779 --> 00:26:13.580
 You can see it.

00:26:13.579 --> 00:26:15.819
 And so history marches on

00:26:15.819 --> 00:26:17.059
 towards the reign of King Jesus,

00:26:17.179 --> 00:26:18.099
 the day when his people

00:26:18.099 --> 00:26:19.960
 will be eternally secure,

00:26:20.099 --> 00:26:21.359
 drinking the fresh water

00:26:21.359 --> 00:26:22.619
 of the rule of our Saviour.

00:26:23.839 --> 00:26:25.079
 The one who laid down his life

00:26:25.079 --> 00:26:25.559
 as a lamb

00:26:25.559 --> 00:26:26.799
 is returning as a king,

00:26:27.419 --> 00:26:27.980
 a lion,

00:26:29.240 --> 00:26:30.079
 ruling and reigning

00:26:30.079 --> 00:26:31.259
 on his victorious throne.

00:26:31.359 --> 00:26:32.299
 All threats gone,

00:26:32.519 --> 00:26:33.359
 darkness banished,

00:26:33.519 --> 00:26:34.220
 enemies defeated,

00:26:34.439 --> 00:26:36.079
 and us full of joy.

00:26:36.480 --> 00:26:37.019
 Full of joy.

00:26:38.519 --> 00:26:39.679
 Now, I think one of the reasons

00:26:39.679 --> 00:26:40.379
 that we don't get

00:26:40.379 --> 00:26:41.179
 the spiritual benefit

00:26:41.180 --> 00:26:42.220
 from some of the Old Testament

00:26:42.220 --> 00:26:43.340
 that we are intended to

00:26:43.340 --> 00:26:44.940
 is because we read these stories

00:26:44.940 --> 00:26:47.279
 as if David is meant to be like us,

00:26:47.940 --> 00:26:49.299
 that perhaps we're the one

00:26:49.299 --> 00:26:50.500
 who's going to be the victor,

00:26:51.039 --> 00:26:52.420
 as if we're meant to be David,

00:26:52.840 --> 00:26:53.640
 as if we're king,

00:26:53.740 --> 00:26:54.880
 winning victories and battles

00:26:54.880 --> 00:26:55.779
 or shepherding people.

00:26:56.000 --> 00:26:57.100
 But the joy of the story

00:26:57.100 --> 00:26:57.820
 is not there.

00:26:58.440 --> 00:26:59.360
 The joy of the story

00:26:59.360 --> 00:27:01.460
 is in seeing how it points us forward

00:27:01.460 --> 00:27:02.240
 to the Lord Jesus.

00:27:03.620 --> 00:27:04.740
 And as you head back

00:27:04.740 --> 00:27:06.019
 to 2 Samuel 1,

00:27:06.080 --> 00:27:06.740
 you can imagine,

00:27:06.860 --> 00:27:07.140
 can't you,

00:27:07.200 --> 00:27:08.120
 speaking to the people there.

00:27:08.200 --> 00:27:08.799
 Just think about this

00:27:08.799 --> 00:27:09.680
 as we finish.

00:27:09.680 --> 00:27:11.660
 Imagine time traveling

00:27:11.660 --> 00:27:13.140
 back to 2 Samuel 1

00:27:13.140 --> 00:27:15.180
 and talking to David's men.

00:27:15.880 --> 00:27:16.640
 They're exhausted.

00:27:17.200 --> 00:27:18.380
 They've just come back

00:27:18.380 --> 00:27:20.640
 from liberating Ziklag

00:27:20.640 --> 00:27:22.060
 from their enemies.

00:27:22.240 --> 00:27:22.900
 They're exhausted

00:27:22.900 --> 00:27:25.180
 from rescuing their wives

00:27:25.180 --> 00:27:25.720
 and their children

00:27:25.720 --> 00:27:26.340
 and they're wondering

00:27:26.340 --> 00:27:27.500
 what the future holds.

00:27:28.060 --> 00:27:28.920
 What would you say

00:27:28.920 --> 00:27:30.279
 to one of David's men

00:27:30.279 --> 00:27:32.340
 in 2 Samuel 1?

00:27:32.420 --> 00:27:33.180
 What would you say to them?

00:27:34.340 --> 00:27:35.900
 I think you'd say something like this.

00:27:36.900 --> 00:27:37.680
 Listen, guys,

00:27:38.060 --> 00:27:39.460
 I've read chapter 5.

00:27:39.680 --> 00:27:40.980
 I've read chapter 5.

00:27:41.640 --> 00:27:43.000
 I know right now

00:27:43.000 --> 00:27:43.980
 you're exhausted.

00:27:44.600 --> 00:27:45.779
 I know right now

00:27:45.779 --> 00:27:46.700
 that you don't know

00:27:46.700 --> 00:27:47.560
 what the future holds.

00:27:47.620 --> 00:27:48.700
 But let me tell you,

00:27:49.120 --> 00:27:51.000
 2 Samuel 5 is coming.

00:27:51.980 --> 00:27:54.299
 David will be in Jerusalem

00:27:54.299 --> 00:27:55.920
 and he will be ruling

00:27:55.920 --> 00:27:56.980
 and reigning

00:27:56.980 --> 00:27:58.840
 all of God's people.

00:27:59.380 --> 00:28:00.320
 Really, they say?

00:28:00.799 --> 00:28:02.360
 But Jerusalem's impregnable.

00:28:02.740 --> 00:28:04.299
 It's occupied by the Jebusites.

00:28:04.619 --> 00:28:05.759
 No one could take that.

00:28:06.019 --> 00:28:07.480
 Even the blind and the lame

00:28:07.480 --> 00:28:08.559
 can defend Jerusalem.

00:28:09.559 --> 00:28:10.039
 No, no, no.

00:28:10.419 --> 00:28:11.639
 It's coming, you say.

00:28:11.879 --> 00:28:12.539
 I've read it.

00:28:12.859 --> 00:28:13.639
 I've read it.

00:28:14.279 --> 00:28:15.919
 David will be king.

00:28:16.740 --> 00:28:17.440
 You know, you'd say to them

00:28:17.440 --> 00:28:18.079
 something like this, Dean.

00:28:18.759 --> 00:28:19.659
 Don't worry too much

00:28:19.659 --> 00:28:20.579
 about your house repairs

00:28:20.579 --> 00:28:21.220
 in Ziklag.

00:28:21.639 --> 00:28:21.980
 And you know,

00:28:22.019 --> 00:28:23.000
 you're going to go to Hebron.

00:28:23.519 --> 00:28:24.519
 Probably just put a tent

00:28:24.519 --> 00:28:25.279
 up in Hebron, right?

00:28:25.680 --> 00:28:26.399
 Don't build anything

00:28:26.399 --> 00:28:27.299
 too elaborate in Hebron

00:28:27.299 --> 00:28:27.919
 because you're moving

00:28:27.919 --> 00:28:29.079
 from Hebron to Jerusalem.

00:28:31.859 --> 00:28:33.419
 Now that's us, isn't it?

00:28:33.859 --> 00:28:34.859
 That's where we are.

00:28:35.859 --> 00:28:37.940
 We are looking forward

00:28:37.940 --> 00:28:39.379
 to the rule and reign of Jesus.

00:28:39.779 --> 00:28:40.839
 We're looking forward

00:28:40.839 --> 00:28:41.940
 to Revelation 22.

00:28:42.859 --> 00:28:44.220
 We live in a similar chaos,

00:28:44.319 --> 00:28:44.579
 don't we,

00:28:44.599 --> 00:28:46.039
 to 2 Samuel 1 to 4.

00:28:46.799 --> 00:28:47.839
 But here's the point.

00:28:49.180 --> 00:28:50.460
 Revelation 22 is coming.

00:28:51.399 --> 00:28:52.619
 Revelation 22

00:28:52.619 --> 00:28:54.720
 is just around the corner.

00:28:54.720 --> 00:28:57.299
 Christian, there's a day coming

00:28:57.299 --> 00:28:59.279
 when every knee

00:28:59.279 --> 00:29:00.140
 will bow to Jesus.

00:29:01.059 --> 00:29:02.279
 He will have the crown.

00:29:02.740 --> 00:29:03.740
 He will have the city.

00:29:04.180 --> 00:29:05.360
 He will have the victory.

00:29:06.299 --> 00:29:08.660
 So don't give up.

00:29:09.180 --> 00:29:10.259
 Don't give in.

00:29:10.680 --> 00:29:11.880
 Don't abandon hope.

00:29:12.120 --> 00:29:12.940
 Keep trusting.

00:29:13.180 --> 00:29:14.100
 Keep following Jesus.

00:29:14.319 --> 00:29:15.380
 Stick close with Him.

00:29:16.220 --> 00:29:17.559
 And don't get too comfortable either.

00:29:18.240 --> 00:29:19.420
 Don't build a brick house

00:29:19.420 --> 00:29:19.980
 in Hebron.

00:29:20.500 --> 00:29:21.180
 You're not going to be there

00:29:21.180 --> 00:29:21.600
 for long.

00:29:22.319 --> 00:29:23.420
 Soon you will be

00:29:23.420 --> 00:29:24.220
 in the New Jerusalem.

00:29:25.120 --> 00:29:26.279
 Don't get so tangled up

00:29:26.279 --> 00:29:26.779
 in romance

00:29:26.779 --> 00:29:27.380
 that you forget

00:29:27.380 --> 00:29:28.420
 that Jesus is the lover

00:29:28.420 --> 00:29:29.100
 of your soul,

00:29:29.700 --> 00:29:30.940
 the longing of your heart.

00:29:31.640 --> 00:29:32.700
 Don't get so stressed

00:29:32.700 --> 00:29:33.539
 about your education

00:29:33.539 --> 00:29:34.160
 and your career

00:29:34.160 --> 00:29:35.519
 that you forget the fact

00:29:35.519 --> 00:29:36.100
 that one day

00:29:36.100 --> 00:29:37.059
 you will be graduating

00:29:37.059 --> 00:29:38.640
 in the kingdom of Christ.

00:29:39.579 --> 00:29:40.839
 Revelation 22 is coming.

00:29:40.940 --> 00:29:41.819
 It's just around the corner.

00:29:42.380 --> 00:29:43.240
 A fortress city

00:29:43.240 --> 00:29:44.299
 that can never be defeated

00:29:44.299 --> 00:29:45.400
 will be your home

00:29:45.400 --> 00:29:47.440
 and you will see His face.

00:29:48.500 --> 00:29:49.700
 A city flooded

00:29:49.700 --> 00:29:50.940
 with life and healing,

00:29:51.500 --> 00:29:52.620
 pouring from the throne

00:29:52.619 --> 00:29:54.039
 of Him who is victorious

00:29:54.039 --> 00:29:54.919
 over our sin

00:29:54.919 --> 00:29:56.559
 and has defeated our death.

00:29:57.879 --> 00:30:00.239
 So I think one of the best things

00:30:00.239 --> 00:30:02.019
 about being a Christian

00:30:02.019 --> 00:30:02.959
 is knowing

00:30:02.959 --> 00:30:04.899
 that one day

00:30:04.899 --> 00:30:06.339
 we will go

00:30:06.339 --> 00:30:07.759
 home.

00:30:07.759 --> 00:30:10.140
 We're not there yet,

00:30:10.180 --> 00:30:10.500
 are we?

00:30:10.980 --> 00:30:12.200
 But there is a day coming

00:30:12.200 --> 00:30:13.259
 when we will be home

00:30:13.259 --> 00:30:14.660
 with King Jesus

00:30:14.660 --> 00:30:15.539
 on the throne,

00:30:16.200 --> 00:30:16.900
 victorious

00:30:16.900 --> 00:30:18.240
 and ruling

00:30:18.240 --> 00:30:18.799
 and reigning

00:30:18.799 --> 00:30:20.480
 in God's city.

00:30:20.480 --> 00:30:21.700
 Let me pray

00:30:21.700 --> 00:30:22.799
 as we close.

00:30:29.519 --> 00:30:30.599
 Heavenly Father,

00:30:30.680 --> 00:30:31.500
 we acknowledge

00:30:31.500 --> 00:30:33.799
 that Jesus

00:30:33.799 --> 00:30:35.319
 is King.

00:30:36.200 --> 00:30:37.819
 We don't make Him

00:30:37.819 --> 00:30:38.400
 the King,

00:30:38.620 --> 00:30:39.900
 He is the King

00:30:39.900 --> 00:30:40.940
 and we gladly

00:30:40.940 --> 00:30:41.900
 and happily

00:30:41.900 --> 00:30:43.700
 bow the knee to Him

00:30:43.700 --> 00:30:45.319
 and worship Him.

00:30:46.920 --> 00:30:47.319
 And Lord,

00:30:47.380 --> 00:30:48.660
 we long for that day.

00:30:48.660 --> 00:30:50.019
 we look forward

00:30:50.019 --> 00:30:51.519
 to Revelation 22,

00:30:51.740 --> 00:30:52.279
 that day

00:30:52.279 --> 00:30:53.840
 when finally

00:30:53.840 --> 00:30:54.500
 we will be

00:30:54.500 --> 00:30:55.920
 in the eternal city

00:30:55.920 --> 00:30:57.240
 with Him,

00:30:58.420 --> 00:30:59.500
 Him on the throne,

00:31:00.220 --> 00:31:01.060
 us enjoying

00:31:01.060 --> 00:31:01.860
 the healing

00:31:01.860 --> 00:31:03.019
 and blessing

00:31:03.019 --> 00:31:04.360
 that pours from Him.

00:31:05.180 --> 00:31:05.660
 Please, Lord,

00:31:05.700 --> 00:31:06.019
 we pray,

00:31:06.140 --> 00:31:06.860
 keep us going

00:31:06.860 --> 00:31:07.860
 until that day.

00:31:08.519 --> 00:31:09.200
 We feel like

00:31:09.200 --> 00:31:10.000
 we're camped out

00:31:10.000 --> 00:31:10.680
 in Hebron

00:31:10.680 --> 00:31:11.880
 or maybe still exhausted

00:31:11.880 --> 00:31:12.580
 in Ziklag,

00:31:12.940 --> 00:31:13.400
 but Lord,

00:31:13.480 --> 00:31:14.140
 keep us going

00:31:14.140 --> 00:31:14.759
 until the day

00:31:14.759 --> 00:31:15.700
 we're in Jerusalem,

00:31:15.840 --> 00:31:16.860
 the new Jerusalem,

00:31:16.859 --> 00:31:18.759
 with Jesus as our King.

00:31:19.399 --> 00:31:19.839
 Bless us

00:31:19.839 --> 00:31:20.379
 and keep us,

00:31:20.439 --> 00:31:20.799
 we pray,

00:31:20.939 --> 00:31:21.799
 in Jesus' name.

00:31:22.500 --> 00:31:22.819
 Amen.

00:31:23.399 --> 00:31:23.679
 Amen.

00:31:24.379 --> 00:31:24.979
 Amen.