WEBVTT

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 Good morning, church. It's good to see you all this morning. Would you turn with me to the book of Ecclesiastes?

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! That's Ecclesiastes. We're in chapter 5 today. We're going to begin in verse 8 of chapter 5 and continue through the end of chapter 6.

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 So let me pray, and then I'll read our text for us.

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 Father, we ask that by Your Spirit, You would give us ears to hear what it is You are saying to us today through Your Word.

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 Father, we remember what the Apostle said about the Scriptures, that they are all breathed out by You and profitable for our good.

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 And Jesus, we remember how You told us that all of Scripture testifies to You.

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 So help us to know that good and to see You, Lord Jesus, as we meditate on Your Word today.

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 We pray this, Father, in the mighty name of Jesus. Amen.

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 Amen. All right, Ephesians 5, verse 8 through the end of chapter 6.

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 Excuse me.

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 If you see in a province the oppression of the poor and the violation of justice and righteousness,

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 do not be amazed at the matter.

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 For the high official is watched by a higher, and there are yet higher ones over them.

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 But this is gain for a land in every way, a king committed to cultivated fields.

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 He who loves money will not be satisfied with money, nor he who loves wealth with his income.

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 This also is vanity.

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 When goods increase, they increase who eat them.

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 And what advantage has their owner but to see them with his eyes?

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 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

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 There is a grievous evil that I have seen under the sun.

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 Riches were kept by their owner to his hurt, and those riches were lost in a bad venture.

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 And he is father of a son, but he has nothing in his hand.

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 As he came from his mother's womb, he shall go out again, naked as he came,

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 and shall take nothing for his toil that he may carry away in his hand.

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 This also is a grievous evil.

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 Just as he came, so shall he go.

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 And what gain is there to him who toils for the wind?

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 Moreover, all his days he eats in darkness, in much vexation and sickness and anger.

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 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil

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 with which one toils under the sun the few days of his life that God has given him, for this is his lot.

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 Everyone also to whom God has given wealth and possessions and power to enjoy them

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 and to accept his lot and rejoice in his toil.

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 This is the gift of God.

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 For he will not much remember the days of his life, because God keeps him occupied with joy in his heart.

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 There is an evil that I have seen under the sun, and it lies heavy on mankind,

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 a man to whom God gives wealth, possessions, and honor so that he likes nothing of all he desires.

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 Yet God does not give him power to enjoy them, but a stranger enjoys them.

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 This is vanity.

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 It's a grievous evil.

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 If a man fathers a hundred children and lives many years so that the days of his years are many,

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 but his soul is not satisfied with life's good things, and he also has no burial,

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 I say that a stillborn child is better off than he.

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 For it comes in vanity and goes in darkness, and in darkness its name is covered.

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 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he.

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 Even though he should live a thousand years twice over, yet enjoy no good, do not all go to the one place.

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 All the toil of man is for his mouth, yet his appetite is not satisfied.

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 For what advantage has the wise man over the fool, and what does the poor man have

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 who knows how to conduct himself before the living?

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 Better is the sight of the eyes than the wandering of the appetite.

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 This also is vanity and a striving after wind.

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 Whatever has come to be has already been named, and it is known what man is,

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 and that he is not able to dispute with one stronger than he.

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 The more words, the more vanity.

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 And what is the advantage to man?

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 For who knows what is good for man while he lives the few days of his vain life,

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 which he passes like a shadow?

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 For who can tell man what will be after him under the sun?

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 Okay.

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 So, our passage this morning is about money.

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 It's about money.

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 More specifically, it's about the love of money, or what we would call greed.

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 Verse 10, look there, that helps to kind of center us.

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 Verse 10 talks about the one who loves money and the one who loves wealth.

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 But greed, you know, is kind of a funny thing.

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 The sin of greed or covetousness has a way of being very hard to detect in yourself.

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 Compare that with something like murder.

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 It's easy to know when you've murdered someone, right?

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 It's easy to know when you've committed adultery.

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 It's easy to recognize maybe when you're sinfully angry at someone or when you're lusting after someone in your heart.

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 But greed is different.

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 Greed is much harder to detect.

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 In Luke 12, Jesus acknowledges this.

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 He says,

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 Take care.

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 Be on your guard against all covetousness or greed.

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 For one's life does not consist in the abundance of his possessions.

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 Now, if that were true in the first century when Jesus spoke those words, and if it was true hundreds of years before Jesus when Ecclesiastes was written,

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 how much more is that the case today that we have to be on guard to take care?

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 After all, money, profit, accumulation, advertising, this is the air that we breathe.

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 Everything is monetized and sold.

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 Have you seen the commercials where the kids are graduating from, like, middle school,

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 and the parents have sort of licensed out their name to the local, like, tanning salon and the local insurance broker?

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 Seems crazy, right?

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 Everything, though, is monetized and sold.

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 Money is sort of the story that we live by.

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 Theologian Susan White describes it this way.

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 She says,

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 If there's an overarching metanarrative that purports to explain reality in our day,

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 it is surely the metanarrative of the free market economy.

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 In the beginning of this narrative is the self-made, self-sufficient human being.

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 At the end of this narrative is the big house, the big car, the expensive clothes.

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 And in the middle is the struggle for success, the greed, the getting and spending in a world

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 where there's no such thing as a free lunch.

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 Most of us have made this so thoroughly our story, she says, that we're hardly aware of its influence.

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 Anecdotally, one school teacher observed that years ago,

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 when he asked his students what they wanted to be when they grew up,

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 they would say a profession, a teacher, a lawyer, an engineer.

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 But his observation was that not anymore.

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 Now, the overwhelming answer that he gets from his students is simply,

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 I want to be a billionaire.

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 Just rich.

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 That's what I want to be.

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 So perhaps we need the message of Ecclesiastes 5 and 6 now more than ever.

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 And I want to point out three things in our text as we consider it today.

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 The first thing that Ecclesiastes is going to show us is the problem with greed.

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 And then second, it's going to show us the alternative to greed.

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 And then third, the power to overcome greed.

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 So the power, excuse me, the problem, the alternative, and the power.

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 That's what we're going to do.

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 So first, let's look at the problem of greed.

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 This is in verses 8 through 17 of chapter 5, 8 through 17.

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 And there are really two problems that Ecclesiastes highlights with greed.

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 And the first problem is that greed corrupts society.

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 Verse 8 speaks about the oppression of the poor

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 and the violation of justice and righteousness.

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 But how did that oppression and violation of justice and righteousness and fairness come about?

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 Was it because there were just a few bad people spoiling it?

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 Was it because some people weren't taking enough personal responsibility?

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 No, Ecclesiastes says.

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 Greed's actually corrupted the whole system.

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 Don't be amazed at the matter, he says.

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 For the high official is watched by a higher.

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 And there are yet higher ones over them.

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 Now what does that mean?

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 What is he getting at there?

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 The high official is watched by a higher.

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 Well, the sense of that phrase is that the lower official who's taking advantage of the poor

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 is watched over and protected by a higher official who's also profiting from the injustice.

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 And those officials have yet higher ones over them

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 who are also getting rich from the oppression and injustices

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 against the weak and the vulnerable and the marginalized and poor.

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 So greed corrupts the institutions and authority structures all the way up.

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 And these structures were ones that got originally established to protect the poor and the vulnerable,

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 to ensure that land and resources and labor and wealth would not be amassed more and more by a few

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 while the rest kind of barely get by.

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 Verse 9 says,

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 The king is supposed to be committed to cultivated fields.

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 That is, protecting the rights of the people so they can work, cultivate their fields, and enjoy the fruit of their labor.

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 But instead, greed has created layers of injustice where that doesn't happen.

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 You know, in ancient Israel, God even established a system where every generation, roughly,

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 the ownership of land would revert back to the sort of ancestral clans and families

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 that were originally allotted the land.

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 This is what was called the year of Jubilee.

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 And when that happened, debts were canceled, slaves and servants were freed.

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 Basically, the whole economy was reset so that wealth wouldn't just be amassed in the hands of a few,

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 but so that the whole society could flourish.

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 And so that the main goal of society wouldn't actually be the accumulation of wealth,

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 but the cultivation of community and mutuality and the worship of God, not the worship of money.

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 But Ecclesiastes says,

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 Don't be surprised.

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 Greed corrupts.

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 Greed will create societies where the high official is watched over by a higher,

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 and there are yet higher ones over them,

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 making sure that the exploitation of the poor goes unchecked,

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 and making sure that the profits continue to flow to those in power.

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 But greed doesn't just damage society.

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 Ecclesiastes 5 points out a second problem with greed.

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 Greed damages the soul.

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 We see this in verses 10 through 17.

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 Those who love money will never be satisfied with money, verse 10 says.

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 It'll never be enough.

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 You'll always want more.

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 And then, verses 11 through 12,

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 Ecclesiastes points out that increasing wealth

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 actually brings more stress into one's life

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 so that one is unable to really enjoy it.

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 When goods increase, they increase who eat them.

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 In other words, the more wealth you have,

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 the more time and energy it takes to manage it.

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 Or as the rappers would say when I was in middle school,

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 mo' money, mo' problems.

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 That was biblical.

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 And the result is that,

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 the result of all this is that you can see your wealth,

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 you can see the large amounts of wealth you've accumulated,

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 but you don't really get to enjoy it.

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 You have a full stomach,

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 but your full schedule means you never sleep.

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 And that's not all.

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 Verses 13 through 16 remind us that wealth can be quickly lost.

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 We can build our lives around money.

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 We can form our identities around wealth and what we possess,

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 only to find that when it's taken away,

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 our lives are empty and meaningless.

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 And even if we die rich,

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 we take nothing with us.

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 And so verse 17 concludes that the life lived

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 for the love of money

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 leaves the soul in a troubled and lost condition.

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 All his days he eats in darkness,

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 in much vexation,

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 in sickness,

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 in anger.

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 Greed corrupts the soul.

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 It's a sickness

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 that leaves us in darkness,

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 vexation,

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 anger.

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 So Ecclesiastes shows us the problem with greed.

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 Greed comes and makes great promises.

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 Promises is,

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 I'll make you happy.

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 I'll make you prosperous.

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 I'll make you powerful.

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 Instead,

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 it leaves us miserable

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 and broken.

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 We accumulate more

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 and more

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 and more,

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 but it corrupts

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 the structures of our society

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 and it hollows out our soul.

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 So what's the alternative?

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 And here's where Ecclesiastes

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 is perhaps a little surprising.

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 You might think

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 that if the love of money

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 was the problem,

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 then the alternative would be

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 to get rid of our possessions,

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 to renounce everything,

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 to live an ascetic life

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 where we reject the material world.

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 But that's not the true alternative to greed.

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 The most radical alternative to the love of money

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 is not an ascetic renunciation of the material world.

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 The real alternative to greed

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 is actually contentment.

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 That's the second main point of our passage.

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 This is the alternative to greed.

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 Look again at verses 18 through 20.

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 Behold,

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 behold,

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 what I have seen to be good

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 and fitting

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 is to eat

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 and drink

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 and find enjoyment

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 in all the toil

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 with which one toils

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 under the sun

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 the few days of his life

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 that God has given him,

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 for this is his lot.

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 Everyone also

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 to whom God has given wealth

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 and possessions

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 and power

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 to enjoy them

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 and to accept his lot

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 and to rejoice in his toil.

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 This is the gift of God.

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 For he will not much remember

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 the days of his life

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 because God keeps him occupied

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 with joy in his heart.

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 To enjoy what you have,

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 whether it is a little

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 or a lot,

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 in other words,

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 to find genuine contentment,

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 that's the alternative to greed.

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 Greed.

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 Greed's like a fire

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 that burns and burns

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 and no matter how much fuel

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 you feed it,

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 it always wants more and more.

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 And sooner or later,

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 greed stops caring

00:16:54.600 --> 00:16:55.680
 where the fuel comes from.

00:16:56.080 --> 00:16:57.220
 So it turns a blind eye

00:16:57.220 --> 00:16:57.780
 to injustice,

00:16:57.980 --> 00:16:58.480
 to oppression,

00:16:58.639 --> 00:16:59.340
 to exploitation,

00:16:59.600 --> 00:17:00.519
 to unfair practices,

00:17:00.840 --> 00:17:02.060
 to the people who are hurt

00:17:02.060 --> 00:17:02.840
 or who suffer

00:17:02.840 --> 00:17:03.560
 at the expense

00:17:03.560 --> 00:17:04.319
 of those who are getting

00:17:04.319 --> 00:17:05.299
 wealthier and wealthier.

00:17:05.680 --> 00:17:06.600
 Greed just keeps burning

00:17:06.600 --> 00:17:08.319
 its destructive dark fire.

00:17:09.840 --> 00:17:11.140
 But contentment

00:17:11.140 --> 00:17:12.840
 is not that way.

00:17:14.460 --> 00:17:16.920
 Contentment is a joy

00:17:16.920 --> 00:17:19.420
 that spreads over all of life.

00:17:20.640 --> 00:17:22.059
 It's like a fresh breeze

00:17:22.059 --> 00:17:23.400
 that can enter the windows

00:17:23.400 --> 00:17:24.940
 and fill the whole house

00:17:24.940 --> 00:17:25.900
 with life

00:17:25.900 --> 00:17:27.900
 and with cool, soothing air.

00:17:28.759 --> 00:17:30.039
 And the fresh breeze

00:17:30.039 --> 00:17:30.740
 of contentment

00:17:30.740 --> 00:17:31.460
 doesn't depend

00:17:31.460 --> 00:17:32.620
 on the size of the house

00:17:32.620 --> 00:17:33.759
 or the number of cars

00:17:33.759 --> 00:17:34.420
 in the driveway

00:17:34.420 --> 00:17:35.720
 or the number of zeros

00:17:35.720 --> 00:17:36.660
 in the bank account.

00:17:37.100 --> 00:17:37.900
 It finds joy

00:17:37.900 --> 00:17:39.400
 with a little or a lot.

00:17:39.400 --> 00:17:41.880
 And it finds joy

00:17:41.880 --> 00:17:44.720
 not just in one's own flourishing,

00:17:45.220 --> 00:17:46.680
 but in the flourishing

00:17:46.680 --> 00:17:47.280
 of others.

00:17:50.360 --> 00:17:51.660
 It's not content

00:17:51.660 --> 00:17:53.220
 to just amass

00:17:53.220 --> 00:17:54.380
 all for itself,

00:17:54.980 --> 00:17:56.640
 but has open hands

00:17:56.640 --> 00:17:57.800
 to see others

00:17:57.800 --> 00:17:59.360
 enter into that joy as well.

00:18:02.960 --> 00:18:04.600
 Contrast the summary statements

00:18:04.600 --> 00:18:05.880
 of these two alternatives,

00:18:06.120 --> 00:18:06.900
 greed and contentment,

00:18:06.900 --> 00:18:08.560
 in verses 17 and verse 20.

00:18:08.820 --> 00:18:10.480
 I like how the New Living Translation

00:18:10.480 --> 00:18:11.680
 kind of captures the sense

00:18:11.680 --> 00:18:12.660
 of each of these texts.

00:18:13.120 --> 00:18:14.360
 Those captive to greed,

00:18:14.540 --> 00:18:15.440
 in verse 17,

00:18:15.720 --> 00:18:16.980
 the New Living Translation says,

00:18:17.120 --> 00:18:18.480
 they live under a cloud,

00:18:19.100 --> 00:18:19.660
 frustrated,

00:18:20.240 --> 00:18:20.800
 discouraged,

00:18:21.440 --> 00:18:22.200
 and angry.

00:18:23.340 --> 00:18:25.040
 But for those who know contentment,

00:18:25.160 --> 00:18:26.740
 verse 20 says,

00:18:27.140 --> 00:18:28.900
 God keeps such people

00:18:28.900 --> 00:18:30.680
 so busy enjoying life

00:18:30.680 --> 00:18:32.360
 that they take no time

00:18:32.360 --> 00:18:34.539
 to brood over the past.

00:18:37.060 --> 00:18:37.820
 In fact,

00:18:37.900 --> 00:18:39.400
 rather than losing themselves

00:18:39.400 --> 00:18:41.500
 in frustration and anger,

00:18:42.740 --> 00:18:44.080
 in contentment,

00:18:44.140 --> 00:18:44.960
 they find themselves.

00:18:46.600 --> 00:18:47.580
 The Jewish philosopher

00:18:47.580 --> 00:18:48.299
 Emmanuel Levinas

00:18:48.299 --> 00:18:48.740
 once wrote,

00:18:49.700 --> 00:18:51.120
 only in enjoyment

00:18:51.120 --> 00:18:53.560
 does the eye

00:18:53.560 --> 00:18:55.240
 crystallize.

00:18:57.240 --> 00:18:58.620
 Good continental philosopher.

00:18:58.759 --> 00:18:59.240
 You have no idea

00:18:59.240 --> 00:18:59.860
 what that means.

00:18:59.859 --> 00:19:00.979
 I had to read it

00:19:00.979 --> 00:19:01.539
 like eight times.

00:19:02.279 --> 00:19:02.719
 In other words,

00:19:02.759 --> 00:19:03.259
 it means this.

00:19:04.279 --> 00:19:05.339
 Greed shatters you,

00:19:05.439 --> 00:19:05.959
 breaks you into

00:19:05.959 --> 00:19:06.819
 a million pieces.

00:19:07.839 --> 00:19:08.539
 You're trying to find

00:19:08.539 --> 00:19:09.099
 your satisfaction

00:19:09.099 --> 00:19:10.039
 here and there

00:19:10.039 --> 00:19:10.919
 and here and there

00:19:10.919 --> 00:19:12.279
 and you just get disilluted.

00:19:13.959 --> 00:19:15.679
 But the joy of contentment

00:19:15.679 --> 00:19:16.119
 will give you

00:19:16.119 --> 00:19:17.419
 an integrated life.

00:19:18.299 --> 00:19:19.419
 It'll make you whole.

00:19:20.599 --> 00:19:21.659
 It will give you a center.

00:19:23.179 --> 00:19:24.639
 Only in enjoyment

00:19:24.639 --> 00:19:27.139
 does the eye

00:19:27.139 --> 00:19:28.759
 crystallize.

00:19:28.759 --> 00:19:33.720
 But this immediately

00:19:33.720 --> 00:19:34.720
 pushes us to the third

00:19:34.720 --> 00:19:35.759
 main point of our passage.

00:19:37.019 --> 00:19:38.079
 We've seen that the alternative

00:19:38.079 --> 00:19:39.119
 to greed is the joy

00:19:39.119 --> 00:19:39.920
 of contentment,

00:19:40.059 --> 00:19:40.940
 but where do we find

00:19:40.940 --> 00:19:41.619
 the power?

00:19:42.619 --> 00:19:43.180
 Where do we find

00:19:43.180 --> 00:19:43.859
 the power

00:19:43.859 --> 00:19:45.119
 to actually overcome

00:19:45.119 --> 00:19:46.140
 greed in our hearts

00:19:46.140 --> 00:19:47.480
 and live in true contentment?

00:19:49.660 --> 00:19:50.379
 Chapter 6

00:19:50.379 --> 00:19:50.960
 kind of raises

00:19:50.960 --> 00:19:51.799
 this question.

00:19:51.940 --> 00:19:52.220
 He says,

00:19:52.220 --> 00:19:53.440
 there's an evil

00:19:53.440 --> 00:19:53.860
 that I've seen

00:19:53.860 --> 00:19:54.339
 under the sun

00:19:54.339 --> 00:19:55.100
 and it lies heavy

00:19:55.100 --> 00:19:55.720
 on mankind,

00:19:55.819 --> 00:19:56.600
 a man to whom God

00:19:56.600 --> 00:19:57.299
 gives wealth,

00:19:57.440 --> 00:19:57.700
 possessions,

00:19:57.779 --> 00:19:58.180
 and honor

00:19:58.180 --> 00:19:59.019
 so that he lacks

00:19:59.019 --> 00:19:59.680
 nothing of all

00:19:59.680 --> 00:20:00.339
 that he desires

00:20:00.339 --> 00:20:01.140
 yet God does not

00:20:01.140 --> 00:20:01.980
 give him power

00:20:01.980 --> 00:20:03.200
 to enjoy them.

00:20:04.200 --> 00:20:04.720
 But a stranger

00:20:04.720 --> 00:20:05.339
 enjoys them.

00:20:06.339 --> 00:20:07.019
 This is vanity.

00:20:07.860 --> 00:20:08.759
 It's a grievous evil.

00:20:10.120 --> 00:20:11.440
 And then Ecclesiastes

00:20:11.440 --> 00:20:12.360
 does an even deeper

00:20:12.360 --> 00:20:13.200
 thought experiment.

00:20:14.079 --> 00:20:14.900
 This isn't just about

00:20:14.900 --> 00:20:16.240
 losing what you have

00:20:16.240 --> 00:20:16.940
 to a stranger,

00:20:17.400 --> 00:20:18.440
 but listen,

00:20:18.539 --> 00:20:18.779
 he says,

00:20:18.960 --> 00:20:20.259
 let's say you have

00:20:20.259 --> 00:20:20.980
 wealth and possessions

00:20:20.980 --> 00:20:21.460
 and honor

00:20:21.460 --> 00:20:21.779
 and you have

00:20:21.779 --> 00:20:23.120
 a giant family

00:20:23.120 --> 00:20:23.940
 and you live

00:20:23.940 --> 00:20:25.200
 a long time.

00:20:26.019 --> 00:20:27.059
 What good is any

00:20:27.059 --> 00:20:27.620
 of that

00:20:27.620 --> 00:20:29.039
 if your soul

00:20:29.039 --> 00:20:29.720
 is not actually

00:20:29.720 --> 00:20:30.660
 satisfied

00:20:30.660 --> 00:20:31.480
 with the good

00:20:31.480 --> 00:20:32.539
 things you have?

00:20:34.240 --> 00:20:34.920
 And he says

00:20:34.920 --> 00:20:35.720
 kind of shockingly

00:20:35.720 --> 00:20:36.920
 in verses 3 and 4,

00:20:37.519 --> 00:20:38.079
 it's better not

00:20:38.079 --> 00:20:39.259
 to be born at all

00:20:39.259 --> 00:20:40.339
 than to live

00:20:40.339 --> 00:20:41.079
 a long life

00:20:41.079 --> 00:20:42.559
 and not enjoy

00:20:42.559 --> 00:20:43.299
 the good things

00:20:43.299 --> 00:20:43.880
 you've been given.

00:20:46.160 --> 00:20:47.240
 And for Ecclesiastes,

00:20:47.339 --> 00:20:48.180
 the greatest problem,

00:20:48.660 --> 00:20:49.400
 the greatest barrier

00:20:49.400 --> 00:20:50.160
 to contentment

00:20:50.160 --> 00:20:51.420
 is the fact

00:20:51.420 --> 00:20:53.240
 that we're going

00:20:53.240 --> 00:20:53.759
 to die.

00:20:55.019 --> 00:20:56.380
 This life will end

00:20:56.380 --> 00:20:58.040
 and everything

00:20:58.040 --> 00:20:59.100
 we've accumulated

00:20:59.100 --> 00:21:01.360
 will not go with us.

00:21:04.519 --> 00:21:05.800
 So how do we find

00:21:05.800 --> 00:21:06.440
 satisfaction?

00:21:07.720 --> 00:21:09.019
 Where does the power

00:21:09.019 --> 00:21:09.680
 of contentment

00:21:09.680 --> 00:21:10.300
 come from

00:21:10.300 --> 00:21:10.759
 in the face

00:21:10.759 --> 00:21:11.279
 of all that?

00:21:12.480 --> 00:21:13.259
 Where do we find

00:21:13.259 --> 00:21:14.120
 a satisfaction

00:21:14.120 --> 00:21:15.640
 not dependent

00:21:15.640 --> 00:21:16.800
 on material things

00:21:16.799 --> 00:21:18.799
 so that we can

00:21:18.799 --> 00:21:19.559
 actually turn

00:21:19.559 --> 00:21:20.419
 and enjoy

00:21:20.419 --> 00:21:22.359
 the created realities

00:21:22.359 --> 00:21:23.000
 of this life?

00:21:27.879 --> 00:21:28.399
 You know,

00:21:28.419 --> 00:21:28.740
 as we turn

00:21:28.740 --> 00:21:29.399
 to the New Testament

00:21:29.399 --> 00:21:31.019
 in Philippians

00:21:31.019 --> 00:21:31.740
 chapter 4,

00:21:33.659 --> 00:21:34.500
 the Apostle Paul

00:21:34.500 --> 00:21:35.059
 says something

00:21:35.059 --> 00:21:35.799
 very interesting.

00:21:37.859 --> 00:21:38.539
 He says,

00:21:38.659 --> 00:21:39.099
 in verse 11

00:21:39.099 --> 00:21:39.700
 of chapter 4,

00:21:39.700 --> 00:22:03.319
 Paul found

00:22:03.319 --> 00:22:05.480
 the secret

00:22:05.480 --> 00:22:06.720
 of contentment.

00:22:08.039 --> 00:22:08.579
 He actually

00:22:08.579 --> 00:22:09.919
 found the power

00:22:09.919 --> 00:22:12.079
 that extinguished

00:22:12.079 --> 00:22:12.839
 the dark

00:22:12.839 --> 00:22:13.519
 insatiable

00:22:13.519 --> 00:22:14.480
 fire of greed

00:22:14.480 --> 00:22:15.879
 and unleashed

00:22:15.879 --> 00:22:16.859
 the life-giving breeze

00:22:16.859 --> 00:22:17.659
 of contentment

00:22:17.659 --> 00:22:18.240
 through his soul

00:22:18.240 --> 00:22:19.019
 and through his life.

00:22:20.159 --> 00:22:21.299
 What was it?

00:22:22.579 --> 00:22:24.059
 How did he manage

00:22:24.059 --> 00:22:25.019
 to find

00:22:25.019 --> 00:22:26.919
 what the old

00:22:26.919 --> 00:22:27.839
 Puritan theologian

00:22:27.839 --> 00:22:28.700
 Jeremiah Burroughs

00:22:28.700 --> 00:22:29.059
 called

00:22:29.059 --> 00:22:30.720
 the rare jewel

00:22:30.720 --> 00:22:32.339
 of contentment?

00:22:35.460 --> 00:22:36.099
 Well,

00:22:36.139 --> 00:22:36.579
 Paul's answer

00:22:36.579 --> 00:22:37.079
 was this.

00:22:38.599 --> 00:22:39.720
 I can do

00:22:39.720 --> 00:22:40.879
 all of this

00:22:40.879 --> 00:22:43.879
 through Jesus Christ

00:22:43.879 --> 00:22:44.859
 who strengthens me.

00:22:47.159 --> 00:22:48.679
 Paul's relationship

00:22:48.679 --> 00:22:50.339
 with Jesus Christ

00:22:50.339 --> 00:22:51.399
 was the key

00:22:51.399 --> 00:22:52.859
 that unlocked

00:22:52.859 --> 00:22:53.919
 the secret

00:22:53.919 --> 00:22:54.779
 and the power

00:22:54.779 --> 00:22:55.539
 of contentment.

00:22:57.460 --> 00:22:58.139
 You see,

00:22:58.220 --> 00:22:59.039
 back in Ecclesiastes,

00:22:59.059 --> 00:22:59.779
 Ecclesiastes,

00:22:59.779 --> 00:23:00.440
 Ecclesiastes actually

00:23:00.440 --> 00:23:01.339
 did see

00:23:01.339 --> 00:23:02.639
 ultimately

00:23:02.639 --> 00:23:03.359
 where contentment

00:23:03.359 --> 00:23:03.859
 comes from.

00:23:05.099 --> 00:23:06.000
 He says it again

00:23:06.000 --> 00:23:06.419
 and again

00:23:06.419 --> 00:23:07.579
 in chapter 5,

00:23:07.619 --> 00:23:08.599
 verses 18 through 20.

00:23:08.819 --> 00:23:09.059
 He says,

00:23:09.619 --> 00:23:10.200
 this is the gift

00:23:10.200 --> 00:23:11.000
 of God.

00:23:11.679 --> 00:23:12.539
 It's only

00:23:12.539 --> 00:23:13.379
 in relationship

00:23:13.379 --> 00:23:14.379
 with our Creator

00:23:14.379 --> 00:23:16.159
 that true contentment

00:23:16.159 --> 00:23:17.460
 can ever come to us.

00:23:18.279 --> 00:23:18.519
 You see,

00:23:18.639 --> 00:23:20.079
 greed is a false god

00:23:20.079 --> 00:23:21.299
 telling us

00:23:21.299 --> 00:23:21.960
 to worship money

00:23:21.960 --> 00:23:22.500
 and possessions

00:23:22.500 --> 00:23:23.399
 and promising us

00:23:23.399 --> 00:23:23.779
 happiness

00:23:23.779 --> 00:23:25.000
 and power

00:23:25.000 --> 00:23:25.579
 and security.

00:23:26.099 --> 00:23:26.960
 But the worship

00:23:26.960 --> 00:23:28.279
 of those created things

00:23:28.279 --> 00:23:29.000
 has brought

00:23:29.000 --> 00:23:29.720
 the opposite.

00:23:30.440 --> 00:23:30.980
 It's actually

00:23:30.980 --> 00:23:32.460
 alienated us

00:23:32.460 --> 00:23:33.119
 from our Creator

00:23:33.119 --> 00:23:34.140
 who's the only source

00:23:34.140 --> 00:23:35.079
 of life and goodness

00:23:35.079 --> 00:23:35.900
 and satisfaction.

00:23:36.960 --> 00:23:37.940
 And only if we're

00:23:37.940 --> 00:23:39.059
 reconciled to God

00:23:39.059 --> 00:23:39.460
 will we have

00:23:39.460 --> 00:23:40.380
 any hope

00:23:40.380 --> 00:23:42.579
 to genuinely enjoy

00:23:42.579 --> 00:23:44.839
 God's created gifts.

00:23:46.000 --> 00:23:47.099
 Apart from God,

00:23:47.180 --> 00:23:47.880
 we're destined

00:23:47.880 --> 00:23:49.039
 for darkness

00:23:49.039 --> 00:23:49.920
 and vexation

00:23:49.920 --> 00:23:50.619
 and death.

00:23:50.619 --> 00:23:52.699
 But if we could be

00:23:52.699 --> 00:23:53.899
 restored to God,

00:23:54.119 --> 00:23:54.799
 to His love,

00:23:54.899 --> 00:23:55.679
 to His goodness,

00:23:55.959 --> 00:23:57.059
 then we could fully

00:23:57.059 --> 00:23:58.179
 enjoy this world

00:23:58.179 --> 00:23:58.739
 He's made.

00:24:00.179 --> 00:24:01.259
 One writer put it

00:24:01.259 --> 00:24:01.599
 this way,

00:24:01.659 --> 00:24:02.299
 this connection.

00:24:02.519 --> 00:24:02.739
 He said,

00:24:03.459 --> 00:24:04.279
 where the love

00:24:04.279 --> 00:24:04.919
 of God

00:24:04.919 --> 00:24:05.799
 is firm,

00:24:07.699 --> 00:24:09.019
 full enjoyment

00:24:09.019 --> 00:24:09.959
 of the creation

00:24:09.959 --> 00:24:10.959
 is possible

00:24:10.959 --> 00:24:11.859
 and desirable.

00:24:13.259 --> 00:24:13.779
 He says,

00:24:13.779 --> 00:24:16.019
 in that place,

00:24:16.299 --> 00:24:17.639
 one is completely

00:24:17.639 --> 00:24:18.799
 in the arms of God

00:24:18.799 --> 00:24:20.279
 and completely

00:24:20.279 --> 00:24:21.019
 in the world.

00:24:24.500 --> 00:24:25.859
 But how is our

00:24:25.859 --> 00:24:26.379
 relationship

00:24:26.379 --> 00:24:27.119
 with our Creator

00:24:27.119 --> 00:24:27.680
 restored?

00:24:29.579 --> 00:24:31.019
 By what power

00:24:31.019 --> 00:24:32.019
 are we forgiven

00:24:32.019 --> 00:24:32.980
 of our idolatry

00:24:32.980 --> 00:24:33.839
 and brought back

00:24:33.839 --> 00:24:34.440
 into fellowship

00:24:34.440 --> 00:24:34.960
 with God

00:24:34.960 --> 00:24:36.000
 and with His good gifts?

00:24:36.000 --> 00:24:39.160
 And that's what

00:24:39.160 --> 00:24:39.799
 Ecclesiastes

00:24:39.799 --> 00:24:40.660
 could not see.

00:24:42.559 --> 00:24:43.839
 He saw where

00:24:43.839 --> 00:24:44.799
 it ultimately came from,

00:24:44.859 --> 00:24:45.859
 but he wasn't

00:24:45.859 --> 00:24:47.299
 so sure

00:24:47.299 --> 00:24:48.480
 how to get there.

00:24:49.920 --> 00:24:50.619
 And that's why

00:24:50.619 --> 00:24:51.940
 the passage ends

00:24:51.940 --> 00:24:53.480
 with questions.

00:24:55.279 --> 00:24:56.099
 Who knows

00:24:56.099 --> 00:24:56.940
 what's good for man

00:24:56.940 --> 00:24:57.519
 while he lives

00:24:57.519 --> 00:24:58.039
 a few days

00:24:58.039 --> 00:24:58.940
 of his fleeting life

00:24:58.940 --> 00:24:59.440
 which passes

00:24:59.440 --> 00:25:00.039
 like a shadow?

00:25:00.519 --> 00:25:01.440
 Who can tell man

00:25:01.440 --> 00:25:02.279
 what will be after him

00:25:02.279 --> 00:25:02.819
 under the sun?

00:25:03.680 --> 00:25:05.240
 Very honest grappling

00:25:05.240 --> 00:25:08.079
 for Ecclesiastes,

00:25:08.240 --> 00:25:09.220
 God is the answer,

00:25:09.819 --> 00:25:10.980
 but God remains distant.

00:25:12.440 --> 00:25:13.180
 God is sovereign,

00:25:13.380 --> 00:25:13.620
 yes.

00:25:14.059 --> 00:25:14.859
 God is good,

00:25:15.140 --> 00:25:15.400
 yes.

00:25:15.779 --> 00:25:16.700
 But the mystery

00:25:16.700 --> 00:25:17.779
 of how sinful humans

00:25:17.779 --> 00:25:19.120
 are reconciled to Him

00:25:19.120 --> 00:25:20.259
 stays veiled.

00:25:21.960 --> 00:25:23.099
 And so for Ecclesiastes,

00:25:23.240 --> 00:25:23.920
 the mystery,

00:25:24.380 --> 00:25:25.839
 the power of contentment

00:25:25.839 --> 00:25:27.319
 remains hidden.

00:25:30.140 --> 00:25:31.059
 And that's why

00:25:31.059 --> 00:25:31.740
 the New Testament

00:25:31.740 --> 00:25:33.000
 ought to strike us

00:25:33.000 --> 00:25:34.620
 as such good news.

00:25:35.240 --> 00:25:36.259
 I've learned

00:25:36.259 --> 00:25:36.759
 the secret,

00:25:36.900 --> 00:25:37.279
 Paul says.

00:25:39.200 --> 00:25:40.079
 But this secret,

00:25:40.620 --> 00:25:41.519
 it's not like

00:25:41.519 --> 00:25:42.160
 most secrets

00:25:42.160 --> 00:25:43.500
 because it's not private

00:25:43.500 --> 00:25:44.519
 and it's not hidden.

00:25:45.460 --> 00:25:46.299
 And this secret

00:25:46.299 --> 00:25:46.819
 isn't something

00:25:46.819 --> 00:25:47.500
 you have to spend

00:25:47.500 --> 00:25:48.019
 a bunch of money

00:25:48.019 --> 00:25:48.599
 to discover.

00:25:49.039 --> 00:25:49.599
 You don't have to go

00:25:49.599 --> 00:25:50.779
 find the right guru,

00:25:51.240 --> 00:25:51.559
 right,

00:25:51.640 --> 00:25:52.279
 and give them

00:25:52.279 --> 00:25:52.700
 all your money

00:25:52.700 --> 00:25:53.160
 and subscribe

00:25:53.160 --> 00:25:53.980
 to all their YouTube feeds

00:25:53.980 --> 00:25:54.980
 and all this ridiculous stuff

00:25:54.980 --> 00:25:56.259
 to learn how to be content.

00:25:57.819 --> 00:25:58.779
 You don't have to travel

00:25:58.779 --> 00:25:59.380
 across the world

00:25:59.380 --> 00:25:59.920
 to find it.

00:26:00.240 --> 00:26:01.079
 This secret

00:26:01.079 --> 00:26:02.099
 that Paul's talking about

00:26:02.099 --> 00:26:03.199
 has been announced

00:26:03.199 --> 00:26:05.539
 publicly for everyone

00:26:05.539 --> 00:26:06.019
 to hear.

00:26:07.199 --> 00:26:07.959
 This good news

00:26:07.959 --> 00:26:08.959
 is for everyone

00:26:08.959 --> 00:26:11.179
 and it is heralded

00:26:11.179 --> 00:26:12.379
 to all creation.

00:26:14.059 --> 00:26:15.419
 It's heralded

00:26:15.419 --> 00:26:17.099
 from the Creator Himself.

00:26:18.879 --> 00:26:20.039
 And this secret

00:26:20.039 --> 00:26:21.399
 costs nothing

00:26:21.399 --> 00:26:23.199
 and it comes to you

00:26:23.199 --> 00:26:24.159
 free of charge.

00:26:24.160 --> 00:26:27.440
 And the open secret

00:26:27.440 --> 00:26:28.380
 is this,

00:26:29.200 --> 00:26:31.820
 that in Jesus Christ,

00:26:32.600 --> 00:26:33.440
 God,

00:26:34.000 --> 00:26:35.700
 our ultimate satisfaction,

00:26:36.740 --> 00:26:37.759
 has come down

00:26:37.759 --> 00:26:39.900
 and reconciled sinners

00:26:39.900 --> 00:26:40.680
 to Himself

00:26:40.680 --> 00:26:42.480
 through His own work,

00:26:42.920 --> 00:26:43.759
 through His own initiative,

00:26:44.259 --> 00:26:45.120
 through His own purpose

00:26:45.120 --> 00:26:45.600
 and plan.

00:26:47.540 --> 00:26:49.060
 Through Jesus' death

00:26:49.060 --> 00:26:49.740
 and resurrection,

00:26:50.240 --> 00:26:50.580
 you see,

00:26:51.320 --> 00:26:51.900
 the greedy,

00:26:52.380 --> 00:26:53.180
 the unjust,

00:26:53.180 --> 00:26:54.580
 the dissatisfied,

00:26:55.000 --> 00:26:56.160
 those who are grinding away

00:26:56.160 --> 00:26:57.539
 in vexation and darkness.

00:26:58.320 --> 00:26:59.460
 Because Jesus Christ

00:26:59.460 --> 00:26:59.820
 has come,

00:27:00.220 --> 00:27:01.480
 we can turn away

00:27:01.480 --> 00:27:03.000
 from our love of money

00:27:03.000 --> 00:27:04.000
 and created things

00:27:04.000 --> 00:27:05.820
 and be forgiven.

00:27:07.100 --> 00:27:08.160
 And we can know

00:27:08.160 --> 00:27:08.920
 a satisfaction

00:27:08.920 --> 00:27:10.279
 that the love of money

00:27:10.279 --> 00:27:11.320
 could never bring.

00:27:13.200 --> 00:27:14.259
 The satisfaction

00:27:14.259 --> 00:27:15.220
 of God's grace

00:27:15.220 --> 00:27:16.240
 in Jesus Christ,

00:27:16.880 --> 00:27:18.120
 that is what will bring

00:27:18.120 --> 00:27:19.320
 real contentment

00:27:19.320 --> 00:27:19.940
 to your heart.

00:27:22.140 --> 00:27:22.940
 How so?

00:27:23.180 --> 00:27:26.680
 Because in Jesus Christ,

00:27:26.820 --> 00:27:27.820
 your enjoyment,

00:27:28.759 --> 00:27:30.560
 not only of God's gifts,

00:27:31.640 --> 00:27:33.039
 but of God Himself,

00:27:33.820 --> 00:27:34.820
 will never end.

00:27:37.539 --> 00:27:38.060
 You know,

00:27:38.120 --> 00:27:39.120
 Ecclesiastes is right.

00:27:39.539 --> 00:27:40.880
 Life under the sun,

00:27:41.580 --> 00:27:41.940
 that is,

00:27:42.000 --> 00:27:43.000
 life without reference

00:27:43.000 --> 00:27:43.500
 to God,

00:27:43.560 --> 00:27:44.299
 is very fleeting.

00:27:44.580 --> 00:27:45.460
 It will not last.

00:27:45.460 --> 00:27:46.500
 And it will end

00:27:46.500 --> 00:27:47.660
 in darkness forever.

00:27:47.660 --> 00:27:50.680
 But life with God,

00:27:51.240 --> 00:27:53.060
 life in fellowship

00:27:53.060 --> 00:27:53.700
 with God,

00:27:54.320 --> 00:27:55.500
 that life

00:27:55.500 --> 00:27:57.040
 is never ending.

00:27:58.580 --> 00:27:59.620
 The psalmist says

00:27:59.620 --> 00:28:00.120
 of the Lord,

00:28:00.300 --> 00:28:01.680
 in your right hand

00:28:01.680 --> 00:28:03.019
 are pleasures

00:28:03.019 --> 00:28:03.940
 forevermore.

00:28:05.400 --> 00:28:06.200
 And you see,

00:28:06.340 --> 00:28:08.080
 God raised Jesus

00:28:08.080 --> 00:28:08.800
 from the dead

00:28:08.800 --> 00:28:10.460
 to conquer sin

00:28:10.460 --> 00:28:10.960
 and death

00:28:10.960 --> 00:28:12.080
 so that all

00:28:12.080 --> 00:28:12.980
 who turn and trust

00:28:12.980 --> 00:28:13.360
 in Him

00:28:13.359 --> 00:28:15.179
 might also enjoy

00:28:15.179 --> 00:28:17.779
 that satisfaction

00:28:17.779 --> 00:28:18.719
 with God,

00:28:18.899 --> 00:28:19.759
 that reconciliation

00:28:19.759 --> 00:28:20.519
 with God

00:28:20.519 --> 00:28:21.279
 forever.

00:28:22.679 --> 00:28:23.599
 Those who are in Christ

00:28:23.599 --> 00:28:24.240
 will be raised

00:28:24.240 --> 00:28:24.679
 with Him

00:28:24.679 --> 00:28:25.279
 on the last day.

00:28:25.339 --> 00:28:25.519
 You see,

00:28:25.559 --> 00:28:26.419
 Jesus' resurrection

00:28:26.419 --> 00:28:27.740
 is the first fruits.

00:28:27.859 --> 00:28:28.500
 It's the promise

00:28:28.500 --> 00:28:29.259
 of what's to come

00:28:29.259 --> 00:28:30.119
 for all who've been

00:28:30.119 --> 00:28:31.259
 united to Him

00:28:31.259 --> 00:28:31.859
 by faith.

00:28:33.219 --> 00:28:33.859
 This is why

00:28:33.859 --> 00:28:34.319
 the apostles

00:28:34.319 --> 00:28:35.219
 couldn't stop talking

00:28:35.219 --> 00:28:36.019
 about the resurrection

00:28:36.019 --> 00:28:38.099
 because it meant

00:28:38.099 --> 00:28:38.819
 that the veil

00:28:38.819 --> 00:28:39.579
 of death

00:28:39.579 --> 00:28:40.440
 and vanity

00:28:40.440 --> 00:28:41.259
 and emptiness

00:28:41.259 --> 00:28:42.299
 that had been shrouded

00:28:42.299 --> 00:28:42.799
 over the world

00:28:42.799 --> 00:28:44.019
 had been torn.

00:28:45.940 --> 00:28:47.119
 And torn not just

00:28:47.119 --> 00:28:48.519
 by some spiritual idea,

00:28:48.779 --> 00:28:49.059
 right?

00:28:49.599 --> 00:28:50.480
 The resurrection

00:28:50.480 --> 00:28:51.740
 ripped the very veil

00:28:51.740 --> 00:28:52.139
 of death

00:28:52.139 --> 00:28:54.039
 from creation itself

00:28:54.039 --> 00:28:55.160
 when Jesus

00:28:55.160 --> 00:28:56.259
 rose from the dead.

00:28:58.579 --> 00:28:59.359
 And that's why

00:28:59.359 --> 00:29:00.059
 Paul can say,

00:29:01.099 --> 00:29:01.859
 I've learned the secret

00:29:01.859 --> 00:29:02.599
 of being content

00:29:02.599 --> 00:29:03.940
 in every circumstance.

00:29:03.940 --> 00:29:07.240
 It doesn't matter

00:29:07.240 --> 00:29:08.420
 if I have a lot

00:29:08.420 --> 00:29:08.980
 or a little.

00:29:10.539 --> 00:29:11.500
 Paul can say,

00:29:11.799 --> 00:29:12.299
 rejoice.

00:29:12.860 --> 00:29:13.960
 I'm going to say it again.

00:29:14.559 --> 00:29:15.120
 Rejoice.

00:29:17.440 --> 00:29:18.900
 Because in all circumstances,

00:29:19.080 --> 00:29:19.820
 Paul knows

00:29:19.820 --> 00:29:21.380
 that because Jesus

00:29:21.380 --> 00:29:22.059
 has been risen,

00:29:22.299 --> 00:29:23.400
 because God is now

00:29:23.400 --> 00:29:24.559
 His Father,

00:29:25.059 --> 00:29:26.259
 that He is now adopted

00:29:26.259 --> 00:29:27.559
 into this family

00:29:27.559 --> 00:29:28.200
 of the King,

00:29:28.820 --> 00:29:30.240
 all things are working

00:29:30.240 --> 00:29:30.880
 for His good

00:29:30.880 --> 00:29:31.740
 in Jesus Christ.

00:29:31.740 --> 00:29:34.279
 And if God

00:29:34.279 --> 00:29:34.940
 has given His own

00:29:34.940 --> 00:29:36.440
 Son for us,

00:29:37.220 --> 00:29:37.880
 how will we,

00:29:38.120 --> 00:29:38.880
 how will God

00:29:38.880 --> 00:29:40.259
 not also with Jesus

00:29:40.259 --> 00:29:40.759
 give us

00:29:40.759 --> 00:29:42.000
 all good things?

00:29:45.180 --> 00:29:46.259
 Knowing the love

00:29:46.259 --> 00:29:47.460
 of God in Christ

00:29:47.460 --> 00:29:49.279
 is more satisfying

00:29:49.279 --> 00:29:50.140
 than anything

00:29:50.140 --> 00:29:51.380
 this world could offer.

00:29:53.980 --> 00:29:54.940
 But more than that,

00:29:55.019 --> 00:29:55.880
 knowing the love

00:29:55.880 --> 00:29:56.620
 of God in Christ

00:29:56.620 --> 00:29:57.160
 means

00:29:57.160 --> 00:30:00.080
 that this world

00:30:00.080 --> 00:30:02.540
 is God's gift

00:30:02.540 --> 00:30:03.420
 to us

00:30:03.420 --> 00:30:04.400
 to enjoy

00:30:04.400 --> 00:30:05.360
 with contentment.

00:30:06.340 --> 00:30:06.779
 Ecclesiastes

00:30:06.779 --> 00:30:07.580
 will say it over

00:30:07.580 --> 00:30:08.300
 and over again,

00:30:08.420 --> 00:30:08.860
 work,

00:30:09.700 --> 00:30:10.100
 eat,

00:30:10.920 --> 00:30:11.420
 drink,

00:30:11.800 --> 00:30:12.980
 and give praise

00:30:12.980 --> 00:30:13.500
 to God

00:30:13.500 --> 00:30:14.680
 for His good gifts.

00:30:16.140 --> 00:30:17.480
 Being reconciled

00:30:17.480 --> 00:30:18.279
 to our Creator,

00:30:19.640 --> 00:30:20.600
 now we're finally

00:30:20.600 --> 00:30:21.700
 in a right relationship

00:30:21.700 --> 00:30:22.860
 with the creation.

00:30:22.859 --> 00:30:26.000
 So you see,

00:30:26.079 --> 00:30:26.179
 friends,

00:30:26.219 --> 00:30:26.759
 it's the gospel

00:30:26.759 --> 00:30:27.740
 that dries up

00:30:27.740 --> 00:30:28.439
 greed

00:30:28.439 --> 00:30:29.419
 at the roots.

00:30:31.119 --> 00:30:31.599
 The gospel

00:30:31.599 --> 00:30:32.459
 is the power

00:30:32.459 --> 00:30:33.219
 that brings

00:30:33.219 --> 00:30:34.199
 lasting contentment

00:30:34.199 --> 00:30:34.619
 in God.

00:30:35.979 --> 00:30:37.079
 As children of God,

00:30:37.119 --> 00:30:37.879
 we know that ultimately

00:30:37.879 --> 00:30:39.019
 all things are ours

00:30:39.019 --> 00:30:39.599
 in Christ.

00:30:40.559 --> 00:30:41.439
 All our labors

00:30:41.439 --> 00:30:42.599
 are not in vain

00:30:42.599 --> 00:30:43.839
 because He's risen.

00:30:46.959 --> 00:30:48.339
 So as we wrap up then,

00:30:48.399 --> 00:30:49.259
 let me just ask,

00:30:49.259 --> 00:30:51.359
 do you know

00:30:51.359 --> 00:30:52.220
 this power?

00:30:53.779 --> 00:30:54.680
 The power

00:30:54.680 --> 00:30:55.579
 of Jesus Christ

00:30:55.579 --> 00:30:56.759
 to make you content

00:30:56.759 --> 00:30:57.859
 and joyful

00:30:57.859 --> 00:30:59.259
 in all circumstances.

00:31:00.960 --> 00:31:01.660
 You see,

00:31:02.240 --> 00:31:02.839
 His

00:31:02.839 --> 00:31:04.000
 is a treasure

00:31:04.000 --> 00:31:04.839
 that never fades.

00:31:04.960 --> 00:31:05.559
 It's an inheritance

00:31:05.559 --> 00:31:06.799
 that can't be taken away.

00:31:07.879 --> 00:31:08.539
 The love of money

00:31:08.539 --> 00:31:10.119
 will always disappoint you.

00:31:11.160 --> 00:31:11.960
 The love of money

00:31:11.960 --> 00:31:13.220
 will corrupt our world

00:31:13.220 --> 00:31:14.200
 and corrupt your soul,

00:31:14.279 --> 00:31:15.500
 but the love of Christ

00:31:15.500 --> 00:31:16.519
 will never

00:31:16.519 --> 00:31:17.500
 let you down.

00:31:19.259 --> 00:31:22.680
 And for those of us

00:31:22.680 --> 00:31:23.240
 who are Christians,

00:31:24.240 --> 00:31:25.539
 are we walking,

00:31:26.720 --> 00:31:27.619
 are we living

00:31:27.619 --> 00:31:29.059
 in the power

00:31:29.059 --> 00:31:30.319
 of this contentment?

00:31:31.579 --> 00:31:32.640
 Do our lives

00:31:32.640 --> 00:31:34.539
 demonstrate this joy

00:31:34.539 --> 00:31:36.259
 that is the gift of God

00:31:36.259 --> 00:31:37.019
 secured for us

00:31:37.019 --> 00:31:37.940
 in Jesus Christ?

00:31:40.440 --> 00:31:41.779
 Is our life

00:31:41.779 --> 00:31:42.559
 marked

00:31:42.559 --> 00:31:44.839
 by the kind of simplicity

00:31:44.839 --> 00:31:46.279
 that that brings?

00:31:46.279 --> 00:31:49.619
 the kind of generosity

00:31:49.619 --> 00:31:50.539
 that comes

00:31:50.539 --> 00:31:51.680
 from knowing

00:31:51.680 --> 00:31:52.879
 the resurrected Christ

00:31:52.879 --> 00:31:53.379
 and sharing

00:31:53.379 --> 00:31:54.519
 His resurrection power.

00:31:55.599 --> 00:31:56.859
 The kind of mindset

00:31:56.859 --> 00:31:57.700
 that Paul talks about

00:31:57.700 --> 00:31:58.599
 earlier in Philippians

00:31:58.599 --> 00:31:59.660
 where we don't

00:31:59.660 --> 00:32:00.879
 consider ourselves

00:32:00.879 --> 00:32:01.680
 better than others,

00:32:01.839 --> 00:32:02.899
 but we consider others

00:32:02.899 --> 00:32:03.660
 better than ourselves

00:32:03.660 --> 00:32:05.119
 and we live to serve others.

00:32:08.339 --> 00:32:09.980
 All things are yours in Him.

00:32:10.680 --> 00:32:11.559
 One day you'll see Him

00:32:11.559 --> 00:32:12.200
 face to face

00:32:12.200 --> 00:32:12.859
 and you'll reign

00:32:12.859 --> 00:32:14.519
 over a renewed creation.

00:32:14.519 --> 00:32:15.960
 And the songs of joy

00:32:15.960 --> 00:32:16.740
 will know no end.

00:32:17.119 --> 00:32:18.319
 And that resurrection joy,

00:32:18.440 --> 00:32:19.119
 that contentment

00:32:19.119 --> 00:32:20.319
 is ours even now

00:32:20.319 --> 00:32:21.220
 and ought to be

00:32:21.220 --> 00:32:22.700
 permeating our lives.

00:32:26.180 --> 00:32:26.779
 You see,

00:32:26.859 --> 00:32:27.980
 because your future is secure,

00:32:28.160 --> 00:32:28.480
 you

00:32:28.480 --> 00:32:31.220
 can live in the present

00:32:31.220 --> 00:32:33.180
 with joy and contentment

00:32:33.180 --> 00:32:34.980
 in all God's gifts to you,

00:32:35.480 --> 00:32:36.819
 whether they're big or small.

00:32:36.819 --> 00:32:41.200
 eat,

00:32:42.139 --> 00:32:42.599
 drink,

00:32:43.139 --> 00:32:44.599
 and find enjoyment

00:32:44.599 --> 00:32:45.439
 in all the work

00:32:45.439 --> 00:32:46.299
 God gives you to do.

00:32:46.299 --> 00:33:03.240
 of greed,

00:33:03.619 --> 00:33:06.759
 by the resurrection power

00:33:06.759 --> 00:33:07.740
 of Jesus Christ.

00:33:08.940 --> 00:33:10.039
 God, and for those

00:33:10.039 --> 00:33:12.220
 who have not yet come

00:33:12.220 --> 00:33:13.779
 to place their trust in Christ,

00:33:13.779 --> 00:33:15.879
 Lord, help them to see

00:33:15.879 --> 00:33:17.700
 that the freedom

00:33:17.700 --> 00:33:18.700
 and the joy

00:33:18.700 --> 00:33:19.720
 that He offers

00:33:19.720 --> 00:33:22.500
 is like nothing else.

00:33:23.839 --> 00:33:25.319
 That free of charge,

00:33:25.980 --> 00:33:26.539
 today,

00:33:26.779 --> 00:33:27.839
 they can be reconciled

00:33:27.839 --> 00:33:28.539
 to their Creator

00:33:28.539 --> 00:33:31.379
 and enjoy His good gifts

00:33:31.379 --> 00:33:32.619
 and most of all,

00:33:33.460 --> 00:33:35.240
 the good gift of Himself,

00:33:35.359 --> 00:33:36.240
 of you, God,

00:33:36.500 --> 00:33:37.779
 the good gift of you.

00:33:41.379 --> 00:33:42.839
 Lord, grant saving faith.

00:33:42.839 --> 00:33:44.500
 today.

00:33:44.799 --> 00:33:46.000
 We pray this in Jesus' name.

00:33:46.119 --> 00:33:46.319
 Amen.