WEBVTT

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 John chapter 13, verses 1 to 20.

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 Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father,

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 having loved his own who were in the world, he loved them to the end.

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 During supper, when the devil had already put into the heart of Judas Iscariot, Simon's son, to betray him,

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 Jesus, knowing that the Father had given all things into his hands and that he had come from God and was going back to God, rose from supper.

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 He laid aside his outer garments and, taking a towel, tied it around his waist.

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 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.

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 He came to Simon Peter, who said to him,

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 Lord, do you wash my feet?

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 Jesus answered him,

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 What I am doing you do not understand now, but afterward you will understand.

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 Peter said to him,

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 You shall never wash my feet.

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 Jesus answered him,

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 If I do not wash you, you have no share with me.

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 Simon Peter said to him,

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 Lord, not my feet only, but also my hands and my head.

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 Jesus said to him,

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 The one who has bathed does not need to wash except for his feet, but is completely clean.

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 And you are clean, but not every one of you.

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 For he knew who was to betray him.

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 That was why he said,

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 Not all of you are clean.

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 When he had washed their feet and put on his outer garments and resumed his place,

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 he said to them,

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 Do you understand what I have done to you?

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 You call me teacher and Lord, and you are right, for so I am.

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 If I then, your Lord and teacher, have washed your feet,

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 you also ought to wash one another's feet.

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 For I have given you an example, that you also should do just as I have done to you.

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 Truly, truly I say to you,

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 A servant is not greater than his master,

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 nor is a messenger greater than the one who sent him.

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 If you know these things, blessed are you if you do them.

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 I am not speaking of all of you.

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 I know whom I have chosen.

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 But the scripture will be fulfilled.

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 He who ate my bread has lifted his heel against me.

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 I am telling you this now, before it takes place,

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 that when it does take place, you may believe that I am he.

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 Truly, truly I say to you,

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 Whoever receives the one I send, receives me.

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 And whoever receives me, receives the one who sent me.

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 This is the word of God.

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 Well, good morning everyone.

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 My name is Gareth.

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 If you don't know me, you'll detect I have a different accent to everyone else.

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 Or everyone else has a different accent to me.

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 All right, let's pray.

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 Let's pray.

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 Lord, we just ask this morning that you would speak to us through your word.

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 Help us to hear, to understand.

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 And not just to hear, but to do your bidding for your namesake.

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 Amen.

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 John chapter 12 brings an end to Jesus' public ministry.

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 He now turns his attention to his disciples in order to prepare them for what was to come.

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 They had followed him throughout this public ministry and had been amazed, awe-inspired,

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 at times confused, and even fearful of the words and events they had witnessed.

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 After he had calmed the storm in Lake Galilee, they said,

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 Who is this that even the wind and the waves obey him?

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 They knew he was very special and they believed in him.

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 Though as we will see, not all.

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 But for those who believed, their belief was real and they stuck with him.

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 Most recently, they had witnessed the resurrection of Lazarus and the triumphal entry into Jerusalem

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 with the people declaring,

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 Hosanna, blessed is he who comes in the name of the Lord, even the King of Israel.

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 Hosanna, blessed is he who comes in the name of the Lord.

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 Glory.

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 At this point, they didn't know or understand the implications of this

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 and how their lives were about to be turned completely upside down,

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 being radically changed even more.

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 But Jesus was there to prepare them.

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 He loved them dearly and would do to the end,

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 or to perfection, as John MacArthur puts it.

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 Everything was now set.

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 The hour had arrived.

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 Jesus was going to return to his father,

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 following unimaginable anguish, pain,

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 and the sealing of a new covenant

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 that would bring a cleansing salvation

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 and peace with God

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 to those who believe.

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 Have you ever been in a situation

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 you felt really uncomfortable in?

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 It's made you feel really awkward?

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 Anne and I have been to many weddings in our time,

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 but one of them stands out for a wrong reason.

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 Or maybe so that I can give you an illustration now.

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 I don't know.

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 But along with all the couples whose weddings we've been to,

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 we really liked this couple.

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 They were lovely people.

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 We knew they were very popular.

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 And they had many friends.

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 So for us to be invited was a tremendous privilege.

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 But at the reception,

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 we felt so awkward and uncomfortable.

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 Not because it was a bad reception.

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 But because we felt, quite frankly,

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 unworthy to be there.

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 Inside, I was squirming,

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 though it was a fabulous wedding.

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 Have you ever had that feeling?

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 Now think of that feeling of awkwardness,

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 magnified many times.

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 And we may begin to understand

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 how the disciples must have felt.

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 Supper had already began when Jesus got up

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 and removed his outer garment

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 and tying a towel to his waist.

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 He began to wash the disciples' feet

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 and then wipe them with a towel.

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 Can you imagine the room

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 previously filled with a hubbub

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 of relaxed conversation,

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 maybe even laughter?

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 It would now have turned silent

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 with the realization of what Jesus was doing.

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 The relaxation turned to tension.

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 All eyes fixed on Jesus

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 in bewilderment and embarrassment.

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 This was socially awkward.

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 Not just socially awkward,

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 it was outrageous, shocking.

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 The washing of dusty feet

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 would not usually take place

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 in the middle of a meal.

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 It would take place before.

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 It would normally be carried out

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 by a bond servant.

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 That's a slave.

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 Only a slave in this circumstance

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 would be seen having removed

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 their outer garment.

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 The New Bible commentary says

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 the removal of the outer garment

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 and the wrapping of a towel

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 around the waist

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 was the dress of menial service

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 and would have been despised

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 by both Jew and Greek alike.

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 Jesus, who had just been lorded

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 as Messiah, the King of Israel,

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 is now washing the feet

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 of those who serve him.

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 Awkward.

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 They considered they were not worthy.

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 This was no way for a king to behave.

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 It was all too much for Peter.

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 And he was the only one

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 to vocalize what everyone else

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 was thinking.

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 Lord, do you wash my feet?

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 Jesus ever patient.

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 Peter, you don't understand right now,

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 but later on you will.

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 Meaning after the resurrection.

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 Now if Peter had have thought

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 through what Jesus had just said,

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 he might have come to the conclusion,

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 well, Jesus had never been wrong before.

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 In fact, he's done and said

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 some amazing things.

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 Yeah, okay.

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 I'll trust him.

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 I'll let him wash my feet.

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 I'll understand later on.

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 But we know from other scripture

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 that that's not Peter's personality, is it?

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 He acts or speaks first

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 and thinks after.

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 Noble as he may have thought

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 he was being, he said,

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 you shall never wash my feet.

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 The inference here is,

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 Lord, this is below you.

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 I can't allow you to do this.

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 Do you realize what you're doing?

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 I don't think you do.

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 But of course, Jesus does.

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 He loves them so much.

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 He's willing to humble himself

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 by this demonstration.

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 Preceding the ultimate act

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 of humiliation

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 and love,

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 the cross.

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 He also has something

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 very important to teach them.

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 So he presses on.

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 If I do not wash you,

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 you have no share with me.

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 This is a game changer

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 that changes Peter's mind immediately.

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 If you wash in my feet

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 means I have a share with you,

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 then I'm all in.

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 In fact, Lord,

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 wash my hands and my head also.

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 Perhaps, understandably,

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 Peter has got the wrong end

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 of the stick.

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 He wanted to be well

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 and truly clean.

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 But this is only a part

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 of what Jesus is teaching them.

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 Just your feet, Peter.

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 You don't need a wash.

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 You are clean.

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 But not every one of you

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 is clean.

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 At first glance,

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 it might be a bit difficult

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 to understand

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 what's quite going on here.

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 If Peter doesn't have

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 his feet cleaned,

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 he has no part of Jesus.

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 Yet not of all of those

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 who are having their feet

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 washed are clean.

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 You have Judas in the room.

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 It's obvious that the feet washing

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 is not the way to be clean.

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 that it was symbolic

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 of something else.

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 But they did need to be clean

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 to belong to Jesus.

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 What was it that made them clean?

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 If we jump a couple of chapters

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 to John 15 and verse 3,

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 Jesus tells them explicitly,

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 Already you are clean

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 because of the word

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 I have spoken to you.

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 Now it's clear

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 that simply hearing the word

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 did not make them clean.

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 Because Jesus had spoken

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 not only to his disciples,

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 but publicly

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 to many people,

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 including the Pharisees,

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 who we know refused

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 to believe

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 so could not be clean.

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 The disciples believed

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 and they were clean,

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 though not all.

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 Soon Jesus

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 was to die on the cross.

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 Ultimately,

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 they would be cleansed

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 by his blood

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 as we are cleansed

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 if we believe in Jesus.

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 Though your sins

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 are like scarlet,

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 they shall be as white as snow

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 is the promise

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 in Isaiah 1 and verse 18.

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 As the song says,

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 what can wash away my sin?

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 Nothing

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 but the blood

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 of Jesus.

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 Judas saw the signs

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 and miracles

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 at close hand.

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 He was one

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 of the disciples.

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 The other disciples

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 saw Judas

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 as one of them.

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 When Jesus told them

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 that one would betray him,

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 they had no idea

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 who that was going to be.

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 Judas was not clean.

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 He did not believe.

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 He loved money

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 more than Jesus.

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 He worshipped money,

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 not the Lord,

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 and was soon

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 to betray Jesus

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 for 30 pieces of silver.

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 Once Jesus

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 had washed

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 the disciples' feet,

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 he put on

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 his outer garment

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 and then went on

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 to explain

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 the significance

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 of the foot washing.

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 He reaffirms

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 that he is their

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 teacher and Lord

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 and tells them

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 that as he has done

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 to them,

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 so they should do

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 to one another.

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 That is,

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 serve one another

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 in humility.

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 I think we probably

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 don't quite grasp

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 how alien an idea

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 it was to the disciples

00:15:04.280 --> 00:15:06.200
 given the times

00:15:06.200 --> 00:15:06.940
 they lived in.

00:15:08.460 --> 00:15:10.280
 Humility was despised

00:15:10.280 --> 00:15:11.800
 in the ancient world

00:15:11.799 --> 00:15:12.839
 as weakness.

00:15:14.219 --> 00:15:15.519
 We know that the disciples

00:15:15.519 --> 00:15:16.139
 had previously

00:15:16.139 --> 00:15:17.240
 not understood this

00:15:17.240 --> 00:15:18.959
 because in Mark's gospel

00:15:18.959 --> 00:15:20.179
 in chapter 10

00:15:20.179 --> 00:15:22.179
 verses 35 to 45,

00:15:22.699 --> 00:15:23.579
 James and John

00:15:23.579 --> 00:15:24.099
 had got it

00:15:24.099 --> 00:15:24.979
 oh so wrong,

00:15:25.620 --> 00:15:26.059
 requesting

00:15:26.059 --> 00:15:27.419
 that one sit

00:15:27.419 --> 00:15:27.939
 on Jesus'

00:15:28.139 --> 00:15:28.979
 right hand side

00:15:28.979 --> 00:15:29.899
 and the other

00:15:29.899 --> 00:15:30.659
 on his left

00:15:30.659 --> 00:15:31.259
 in glory.

00:15:32.759 --> 00:15:33.979
 They didn't realize

00:15:33.979 --> 00:15:34.939
 what they were asking.

00:15:35.879 --> 00:15:36.979
 It says in verses

00:15:36.979 --> 00:15:38.500
 42 to 45,

00:15:38.500 --> 00:15:40.440
 And Jesus called them

00:15:40.440 --> 00:15:41.279
 to him and said

00:15:41.279 --> 00:15:41.659
 to them,

00:15:42.179 --> 00:15:43.679
 You know that those

00:15:43.679 --> 00:15:44.500
 who are considered

00:15:44.500 --> 00:15:45.840
 rulers of Gentiles

00:15:45.840 --> 00:15:46.840
 lord it over them

00:15:46.840 --> 00:15:48.559
 and their great ones

00:15:48.559 --> 00:15:49.720
 exercise authority

00:15:49.720 --> 00:15:50.320
 over them,

00:15:51.100 --> 00:15:51.940
 but it shall not be

00:15:51.940 --> 00:15:52.899
 so among you,

00:15:53.600 --> 00:15:54.559
 but whoever would be

00:15:54.559 --> 00:15:55.340
 great among you

00:15:55.340 --> 00:15:56.220
 must be your servant

00:15:56.220 --> 00:15:57.379
 and whoever would be

00:15:57.379 --> 00:15:58.259
 first among you

00:15:58.259 --> 00:15:59.639
 must be slave of all.

00:16:00.679 --> 00:16:01.799
 For even the Son of Man

00:16:01.799 --> 00:16:02.919
 came not to be served,

00:16:03.019 --> 00:16:03.700
 but to serve

00:16:03.700 --> 00:16:05.279
 and to give his life

00:16:05.279 --> 00:16:06.519
 as a ransom

00:16:06.519 --> 00:16:07.779
 for many.

00:16:09.179 --> 00:16:09.759
 They had not

00:16:09.759 --> 00:16:10.759
 absorbed the words,

00:16:12.000 --> 00:16:12.539
 but Jesus,

00:16:12.699 --> 00:16:13.519
 washing their feet,

00:16:13.679 --> 00:16:14.799
 powerfully brought home

00:16:14.799 --> 00:16:16.019
 the message of humility

00:16:16.019 --> 00:16:16.879
 and servanthood.

00:16:18.659 --> 00:16:19.839
 He then went on

00:16:19.839 --> 00:16:21.319
 to cement this point

00:16:21.319 --> 00:16:22.019
 even further.

00:16:22.939 --> 00:16:23.699
 Verse 16,

00:16:23.939 --> 00:16:24.639
 Truly, truly,

00:16:24.879 --> 00:16:26.259
 I say to you,

00:16:26.799 --> 00:16:27.679
 a servant is not

00:16:27.679 --> 00:16:28.860
 greater than his master,

00:16:29.699 --> 00:16:30.939
 nor is a messenger

00:16:30.939 --> 00:16:33.199
 greater than the one

00:16:33.199 --> 00:16:34.000
 who sent him.

00:16:35.279 --> 00:16:36.879
 Don Carson

00:16:36.879 --> 00:16:37.980
 writes of this verse,

00:16:38.559 --> 00:16:39.559
 No emissary

00:16:39.559 --> 00:16:40.419
 has the right

00:16:40.419 --> 00:16:41.779
 to think he is

00:16:41.779 --> 00:16:43.500
 exempt from tasks

00:16:43.500 --> 00:16:44.939
 cheerfully undertaken

00:16:44.939 --> 00:16:46.259
 by the one

00:16:46.259 --> 00:16:47.059
 who sent him,

00:16:47.799 --> 00:16:49.480
 and no slave

00:16:49.480 --> 00:16:50.579
 has the right

00:16:50.579 --> 00:16:51.740
 to judge any menial

00:16:51.740 --> 00:16:52.980
 task beneath him

00:16:52.980 --> 00:16:54.299
 after his master

00:16:54.299 --> 00:16:56.220
 has already performed it.

00:16:58.120 --> 00:16:59.199
 Jesus was turning

00:16:59.199 --> 00:17:00.139
 their understanding

00:17:00.139 --> 00:17:01.019
 of his kingdom

00:17:01.019 --> 00:17:02.199
 upside down.

00:17:03.339 --> 00:17:04.259
 They were to lead,

00:17:04.259 --> 00:17:05.879
 but not lording it

00:17:05.879 --> 00:17:06.779
 over the church.

00:17:07.299 --> 00:17:08.180
 They were to emulate

00:17:08.180 --> 00:17:08.859
 their master,

00:17:08.980 --> 00:17:09.920
 the servant king,

00:17:10.539 --> 00:17:12.279
 and serve one another

00:17:12.279 --> 00:17:13.079
 in humility,

00:17:13.799 --> 00:17:14.839
 driven by love.

00:17:16.720 --> 00:17:17.819
 In doing these things,

00:17:18.299 --> 00:17:19.279
 they would be blessed.

00:17:20.759 --> 00:17:22.000
 All through this passage

00:17:22.000 --> 00:17:22.619
 and the passages

00:17:22.619 --> 00:17:23.259
 that follow,

00:17:23.700 --> 00:17:24.619
 Jesus is preparing

00:17:24.619 --> 00:17:25.480
 his disciples

00:17:25.480 --> 00:17:26.879
 for his departure,

00:17:27.980 --> 00:17:28.640
 his death,

00:17:29.039 --> 00:17:29.799
 and resurrection.

00:17:29.799 --> 00:17:29.899
 resurrection.

00:17:31.700 --> 00:17:32.639
 As we know,

00:17:32.720 --> 00:17:33.319
 this was to be

00:17:33.319 --> 00:17:34.839
 a horrifically difficult

00:17:34.839 --> 00:17:36.059
 time of confusion

00:17:36.059 --> 00:17:36.579
 for them.

00:17:38.359 --> 00:17:39.319
 Jesus wanted

00:17:39.319 --> 00:17:40.839
 them to remember

00:17:40.839 --> 00:17:41.980
 that when Judas

00:17:41.980 --> 00:17:43.399
 betrays them,

00:17:44.680 --> 00:17:45.419
 betrays him,

00:17:45.639 --> 00:17:46.539
 when things appear

00:17:46.539 --> 00:17:47.440
 to go pear-shaped,

00:17:48.519 --> 00:17:49.359
 this is all part

00:17:49.359 --> 00:17:49.940
 of the plan.

00:17:51.079 --> 00:17:52.159
 It is important

00:17:52.159 --> 00:17:53.259
 that they stick together

00:17:53.259 --> 00:17:54.359
 and still believe

00:17:54.359 --> 00:17:54.899
 that Jesus

00:17:54.899 --> 00:17:55.960
 is the Messiah.

00:17:55.960 --> 00:17:57.940
 of course,

00:17:58.019 --> 00:17:58.700
 it is not until

00:17:58.700 --> 00:17:59.460
 Pentecost

00:17:59.460 --> 00:18:00.900
 that they receive

00:18:00.900 --> 00:18:01.700
 the Holy Spirit

00:18:01.700 --> 00:18:02.500
 and they will fully

00:18:02.500 --> 00:18:02.980
 understand.

00:18:04.980 --> 00:18:06.460
 We finish our passage

00:18:06.460 --> 00:18:07.960
 on another

00:18:07.960 --> 00:18:09.559
 sit-up-and-take-note

00:18:09.559 --> 00:18:10.000
 verse,

00:18:10.579 --> 00:18:11.779
 which is verse 20.

00:18:13.579 --> 00:18:14.460
 Truly, truly,

00:18:14.700 --> 00:18:16.200
 I say to you,

00:18:16.840 --> 00:18:17.680
 whoever receives

00:18:17.680 --> 00:18:18.860
 the one I send

00:18:18.860 --> 00:18:19.660
 receives me,

00:18:19.660 --> 00:18:21.019
 and whoever

00:18:21.019 --> 00:18:22.019
 receives me

00:18:22.019 --> 00:18:23.660
 receives the one

00:18:23.660 --> 00:18:25.080
 who sent me.

00:18:27.259 --> 00:18:28.220
 Not only does

00:18:28.220 --> 00:18:30.080
 Jesus want

00:18:30.080 --> 00:18:30.880
 his disciples

00:18:30.880 --> 00:18:32.080
 to remember

00:18:32.080 --> 00:18:32.640
 that he is

00:18:32.640 --> 00:18:33.240
 the Messiah

00:18:33.240 --> 00:18:35.640
 and that all

00:18:35.640 --> 00:18:36.500
 that is to happen

00:18:36.500 --> 00:18:37.800
 is part of God's plan,

00:18:38.920 --> 00:18:39.620
 he also wants

00:18:39.620 --> 00:18:40.240
 them to know

00:18:40.240 --> 00:18:41.380
 that when he returns

00:18:41.380 --> 00:18:42.200
 to the Father,

00:18:43.380 --> 00:18:44.680
 they are to continue

00:18:44.680 --> 00:18:46.120
 his mission

00:18:46.120 --> 00:18:48.320
 that others

00:18:48.319 --> 00:18:49.500
 might believe

00:18:49.500 --> 00:18:49.960
 in him

00:18:49.960 --> 00:18:51.319
 and be saved.

00:18:53.599 --> 00:18:54.619
 Are you clean?

00:18:57.619 --> 00:18:58.859
 Do you believe

00:18:58.859 --> 00:18:59.740
 that Jesus

00:18:59.740 --> 00:19:00.740
 is the Christ,

00:19:01.299 --> 00:19:02.279
 the Son of God?

00:19:04.000 --> 00:19:05.779
 Or do we worship

00:19:05.779 --> 00:19:07.259
 something

00:19:07.259 --> 00:19:08.279
 or someone else

00:19:08.279 --> 00:19:09.000
 like Judas?

00:19:10.899 --> 00:19:11.960
 As I've heard

00:19:11.960 --> 00:19:13.039
 somewhere else,

00:19:13.559 --> 00:19:15.039
 if you were tried

00:19:15.039 --> 00:19:15.679
 in court

00:19:15.679 --> 00:19:17.359
 for being a Christian,

00:19:17.359 --> 00:19:18.919
 would you be found

00:19:18.919 --> 00:19:19.299
 guilty?

00:19:20.639 --> 00:19:21.719
 Is there evidence?

00:19:24.500 --> 00:19:25.279
 And if you believe,

00:19:25.379 --> 00:19:26.119
 does that belief

00:19:26.119 --> 00:19:26.979
 bring about

00:19:26.979 --> 00:19:27.659
 a gratitude

00:19:27.659 --> 00:19:29.299
 of heart

00:19:29.299 --> 00:19:30.259
 and love

00:19:30.259 --> 00:19:30.939
 for a Savior

00:19:30.939 --> 00:19:32.019
 who has gone

00:19:32.019 --> 00:19:32.719
 way beyond

00:19:32.719 --> 00:19:34.740
 washing our feet

00:19:34.740 --> 00:19:36.019
 to death

00:19:36.019 --> 00:19:36.799
 on the cross

00:19:36.799 --> 00:19:38.299
 in ultimate

00:19:38.299 --> 00:19:39.119
 humiliation?

00:19:40.819 --> 00:19:41.799
 And following

00:19:41.799 --> 00:19:42.500
 the example

00:19:42.500 --> 00:19:43.279
 of love

00:19:43.279 --> 00:19:43.959
 and humility

00:19:43.959 --> 00:19:44.779
 of our Savior,

00:19:45.679 --> 00:19:46.339
 do we serve

00:19:46.339 --> 00:19:46.859
 one another?

00:19:47.359 --> 00:19:48.199
 and allow

00:19:48.199 --> 00:19:48.599
 others

00:19:48.599 --> 00:19:49.559
 to serve us?

00:19:51.439 --> 00:19:52.379
 No task

00:19:52.379 --> 00:19:52.979
 too menial.

00:19:54.979 --> 00:19:55.919
 I came across

00:19:55.919 --> 00:19:57.079
 part of a hymn

00:19:57.079 --> 00:19:58.679
 by Brian A.

00:19:58.719 --> 00:19:58.879
 Wren

00:19:58.879 --> 00:19:59.579
 while I was

00:19:59.579 --> 00:20:01.159
 studying for this.

00:20:01.599 --> 00:20:02.179
 I love some

00:20:02.179 --> 00:20:02.799
 of these words.

00:20:04.500 --> 00:20:05.559
 Great God,

00:20:05.779 --> 00:20:06.519
 in Christ

00:20:06.519 --> 00:20:07.099
 you call

00:20:07.099 --> 00:20:07.679
 our name

00:20:07.679 --> 00:20:08.959
 and then

00:20:08.959 --> 00:20:09.759
 receive us

00:20:09.759 --> 00:20:10.819
 as your own.

00:20:12.000 --> 00:20:12.359
 Though through,

00:20:12.899 --> 00:20:13.699
 not through

00:20:13.699 --> 00:20:14.639
 some merit,

00:20:15.579 --> 00:20:15.979
 right,

00:20:15.980 --> 00:20:17.000
 or claim,

00:20:17.000 --> 00:20:18.440
 but by your

00:20:18.440 --> 00:20:19.759
 gracious love

00:20:19.759 --> 00:20:20.160
 alone.

00:20:21.160 --> 00:20:22.039
 We strain

00:20:22.039 --> 00:20:22.779
 to glimpse

00:20:22.779 --> 00:20:24.160
 your mercy seat

00:20:24.160 --> 00:20:26.079
 and find you

00:20:26.079 --> 00:20:27.500
 kneeling at our feet.

00:20:27.500 --> 00:20:29.839
 then take the towel

00:20:29.839 --> 00:20:31.779
 and take the bread

00:20:31.779 --> 00:20:33.720
 and break the bread

00:20:33.720 --> 00:20:35.000
 and humble us

00:20:35.000 --> 00:20:36.640
 and call us

00:20:36.640 --> 00:20:37.200
 friends.

00:20:38.359 --> 00:20:39.319
 Suffer and serve

00:20:39.319 --> 00:20:40.259
 till all are fed

00:20:40.259 --> 00:20:42.220
 and show how grandly

00:20:42.220 --> 00:20:43.180
 love intends

00:20:43.180 --> 00:20:44.460
 to work

00:20:44.460 --> 00:20:45.720
 till all creation

00:20:45.720 --> 00:20:46.400
 sings,

00:20:46.880 --> 00:20:47.839
 to fill

00:20:47.839 --> 00:20:48.960
 all worlds,

00:20:49.440 --> 00:20:49.960
 to crown

00:20:49.960 --> 00:20:50.759
 all things.

00:20:50.759 --> 00:20:50.839
 us.

00:20:52.039 --> 00:20:53.279
 We strain

00:20:53.279 --> 00:20:54.039
 to glimpse

00:20:54.039 --> 00:20:56.500
 your mercy seat

00:20:56.500 --> 00:20:58.559
 and find you

00:20:58.559 --> 00:20:59.680
 kneeling at our feet.

00:21:00.539 --> 00:21:01.579
 I love those words.

00:21:03.259 --> 00:21:04.460
 They show a picture

00:21:04.460 --> 00:21:05.000
 of Jesus,

00:21:05.140 --> 00:21:05.700
 our King,

00:21:06.700 --> 00:21:07.779
 the King of Kings,

00:21:09.079 --> 00:21:09.640
 a King

00:21:09.640 --> 00:21:11.740
 who in great love

00:21:11.740 --> 00:21:13.140
 humbled himself

00:21:13.140 --> 00:21:14.519
 on our behalf,

00:21:15.720 --> 00:21:16.879
 our servant King.

00:21:16.880 --> 00:21:19.600
 let us worship him.

00:21:23.840 --> 00:21:24.620
 Let's pray.

00:21:29.720 --> 00:21:30.280
 Lord,

00:21:30.340 --> 00:21:30.920
 we thank you

00:21:30.920 --> 00:21:31.260
 that

00:21:31.260 --> 00:21:34.980
 you came to earth,

00:21:36.060 --> 00:21:37.980
 that you loved us

00:21:37.980 --> 00:21:38.680
 so much

00:21:38.680 --> 00:21:40.980
 that you died

00:21:40.980 --> 00:21:41.660
 on that cross

00:21:41.660 --> 00:21:42.220
 for us.

00:21:42.220 --> 00:21:45.579
 we thank you

00:21:45.579 --> 00:21:46.120
 for your

00:21:46.120 --> 00:21:48.180
 love and humility

00:21:48.180 --> 00:21:50.339
 so great.

00:21:52.000 --> 00:21:53.400
 How can we respond

00:21:53.400 --> 00:21:54.360
 in any other way

00:21:54.360 --> 00:21:57.100
 than to love you

00:21:57.100 --> 00:21:58.620
 and serve you?

00:21:58.620 --> 00:22:00.180
 Amen.