WEBVTT

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 Today's scripture reading is taken from Jonah chapter 4 verses 1 to 11.

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! Please follow along your Bible.

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! If you don't have a Bible, please do still grab them from the front of the stage or at the back near the door.

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 Our passage is on page 727.

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 Jonah's anger and the Lord's compassion.

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 But it displeased Jonah exceedingly, and he was angry.

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 And he prayed to the Lord and said,

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 O Lord, is not this what I said when I was yet in my country?

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 This is what I made haste to flee to Tarshish.

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 For I knew that you are a gracious God and merciful,

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 slow to anger and abounding in steadfast love,

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 and relenting from disaster.

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 Therefore now, O Lord, please take my life from me,

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 for it is better for me to die than to live.

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 Then the Lord said,

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 Do you do well to be angry?

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 Jonah went out of the city and sat to the east of the city and made a booth for himself there.

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 He sat under it in the shade,

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 till he should see what would become of the city.

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 Now the Lord God appointed a plant and made it come up over Jonah,

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 that it might be a shade over his head to save him from his discomfort.

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 So Jonah was exceedingly glad because of the plant.

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 But when dawn came up the next day,

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 God appointed a worm that attacked the plant so that it withered.

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 When the sun rose, God appointed a scorching east wind,

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 and the sun beat down on the head of Jonah so that he was faint.

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 And he asked that he might die and said,

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 It is better for me to die than to live.

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 But God said to Jonah,

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 Do you do well to be angry for the plant?

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 And he said,

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 Yes, I do well to be angry,

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 angry enough to die.

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 And the Lord said,

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 You pity the plant for which you did not labor,

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 nor did you make it grow,

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 which came into being in the night and perished in the night.

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 And should I not pity Nineveh,

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 the great city in which there are more than 120,000 persons

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 who do not know their right hand from their left,

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 and also much cattle.

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 This is the word of God.

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 Great.

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 Thank you, Betty.

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 Let's pray together and ask God to speak to us from his word.

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 Father, thank you for your word.

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 Your word is so beautiful.

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 It's so challenging.

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 It's dynamic.

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 It's amazing.

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 It was written thousands of years ago and still speaks to us today.

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 God, come and speak to us from your word.

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 Lord, not from my words.

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 My words are not important, but your word.

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 God, help us to see what are you saying in your word

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 and help us to receive it and to change because of it.

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 Lord, we want to meet you in your grace.

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 Help us, I pray in your wonderful name.

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 Amen.

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 Amen.

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 I wonder what is your favorite book or story that has ever been written.

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 My favorite book that has ever been written is Les Miserables,

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 the great classic by Victor Hugo.

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 If you don't know the story, I'm going to give it away for you.

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 So, sorry, spoiler alert.

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 But it's written about a man.

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 It's the story of these two guys, one called Jean Valjean.

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 He is an escaped criminal during the French Revolution in France.

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 He runs away from, or he escapes from prison, and he's a petty criminal,

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 and he's trying to make life work.

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 And he encounters amazing, amazing grace, unbelievable grace,

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 that completely turns his whole life around.

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 And Jean Valjean goes from this petty criminal to now somebody who wants to give his life away.

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 And every moment he can, he wants to give grace and mercy to those in his midst.

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 This encounter with grace turns his life around, changes him very, very deeply.

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 But his arch nemesis is a guy called Javert.

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 And Javert is a rigid law-keeping officer of the law.

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 He's a merciless policeman.

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 And Javert is convinced that people fundamentally do not change.

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 Once a criminal, always a criminal.

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 And he's on to Jean Valjean's case.

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 And so he spends about 20 or 30 years searching this guy down, looking for him,

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 hounding him, looking in every nook and cranny that he can to find Jean Valjean,

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 to have him arrested and put back in jail and taken away.

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 And so the story climaxes when Jean Valjean spends his whole life kind of this new person.

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 He's changed.

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 He's a different man.

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 But he's always looking over his shoulder because he knows that Javert is on to him.

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 And he spends his life looking out for the merciless officer of the law, Javert.

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 But then the story climaxes when it comes to a point where they face each other face to face.

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 And there's this wrestle and there's this fight.

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 And Jean Valjean, the escaped criminal, has a chance to kill Javert.

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 To get rid of him for good.

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 To get him off his back and to finally be free from the terror of this merciless officer of the law.

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 But he doesn't do it.

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 Rather than killing him, he saves his life.

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 And he saves him.

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 Rather than getting rid of him, he restores him.

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 And for Javert, this act of grace, of mercy, is too much.

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 It rocks his world.

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 And he cannot be the same person.

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 This forgiveness throws his whole world off balance.

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 And he's no longer certain what is true and what is false.

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 What's right in the world, what's wrong in the world.

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 Whether justice or mercy are at the heart of the universe.

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 He's always believed justice is at the heart of the universe.

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 But here he discovers mercy and it throws his world off balance.

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 And he doesn't know how to respond.

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 And so he says this as he stands on the bridge one night.

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 My heart is stone and yet it still trembles.

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 The world I've known is lost in the shadows.

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 And with that he jumps off the bridge into the river Seine.

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 And he's never seen again.

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 It's an amazing story about the power of grace and mercy.

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 That grace and mercy can change one man's life so deeply and so profoundly.

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 But another man, it can offend so deeply and so profoundly.

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 One man is changed by it.

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 One man is offended by it.

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 What's up with this idea, this notion of grace, of mercy, of forgiveness?

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 What's so powerful about it that it can have such an effect on our lives?

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 Now, if you have been coming for the last few weeks, we're in the book of Jonah.

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 And we are in Jonah chapter 4.

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 Jonah is an intriguing book about this rogue prophet who runs away from God.

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 But Jonah is an interesting character, right?

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 He's emotional.

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 He's unstable.

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 He's difficult.

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 He's impulsive.

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 And the book raises all kinds of questions.

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 Questions about God.

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 Questions about Jonah.

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 Questions about ourselves.

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 But it's also a book about the surprising power of God's love.

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 And the mystery of mercy.

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 And the mystery of grace.

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 And so by now, you probably know the story.

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 Okay, Jonah is this prophet.

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 He's called by the Lord to go to Nineveh and preach to the people there.

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 But he runs away to Tarshish.

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 And he gets on a boat to go to Tarshish.

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 And a storm comes.

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 And he says to the people,

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 The only way you can save yourselves from the storm, throw me off.

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 So he's thrown off and he drowns.

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 But God rescues him with this fish.

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 And God saves him not because Jonah is good, but because God is kind.

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 And God calls Jonah a second time to go to Nineveh and tell them of God's coming judgment.

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 And that they are doomed.

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 In 40 days, Nineveh will be destroyed.

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 And as one person said, this is the world's worst preacher.

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 This preacher is the world's worst sermon to the world's worst people.

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 And amazingly, it works.

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 They respond.

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 And they believe him.

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 And they say, okay.

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 And they respond.

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 They repent.

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 And they turn to God.

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 And they turn from their ways.

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 And God spares them.

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 And Jonah is obviously over the moon.

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 He's exceedingly happy and thankful that this has happened.

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 No, that's what you'd think.

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 But that's not what happens.

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 And so look at your Bibles with me.

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 Let's read from chapter 3, verse 8.

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 The last few verses.

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 It says this.

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 The king said,

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 Let everyone turn from his evil ways, from the violence in his hands.

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 Who knows?

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 God may turn from his fierce anger, that we may not perish.

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 When God saw what they did, how they turned from their evil ways.

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 God relented from the disaster that he had said he would do to them.

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 And he did not do it.

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 Verse 4, verse 1.

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 But this displeased Jonah exceedingly.

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 The Hebrew says it was exceedingly evil to Jonah.

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 And he was angry.

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 The Ninevites turn from their evil.

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 And this is an evil thing to Jonah.

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 God turns from his anger.

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 And this makes Jonah very angry himself.

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 Now, chapter 3 ends on this amazing high, right?

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 Jonah eventually obeys God.

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 The message is received.

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 All is put right again.

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 And in most religious cultures, that would be the end of the story.

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 End of the story.

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 And the moral of the story would be something like,

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 Good things happen to those people who do good things themselves.

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 Jonah goes.

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 He obeys.

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 And all is well and ends well.

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 But that's not how the Bible works.

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 The Bible is not that simplistic.

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 And so the Bible doesn't end that way.

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 In fact, think about the story of the prodigal sons, right?

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 It kind of ends in the same way.

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 The younger brother comes home.

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 And yet the story ends with God asking, the father asking the older brother, the older son,

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 this penetrating difficult question.

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 And the story of Jonah, chapter 4, ends in the same way,

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 with this provocative question challenging us.

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 In fact, many commentators, some commentators have pointed out

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 that the story of Jonah is the Old Testament version of the parable of the prodigal sons.

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 In Jonah, chapter 1 and 2, Jonah is like the younger brother.

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 He runs away.

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 He's disobedient.

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 He's going to go do things his way.

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 And in Jonah, chapter 3 and 4, he's like the older brother.

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 He's dutiful.

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 He's obedient.

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 He does the right things.

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 But he is resentful.

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 He's angry.

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 He's annoyed.

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 But God is not just interested in Jonah's work.

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 He's interested in Jonah himself.

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 God doesn't just use Jonah like a widget in his machine to produce the results.

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 God wants to get hold of Jonah's heart after Jonah himself.

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 And so the book ends with God after the Ninevites have repented.

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 God now goes after Jonah and says, Jonah, I want you.

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 I want your heart.

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 Come, let's talk.

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 And Jonah is very angry by what he's seen.

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 Now, why is Jonah angry?

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 I mean, again, this is like someone said this is like, you know,

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 someone getting a standing ovation at the National Theater right after a performance.

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 And they are angry about it.

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 This is like an author writing a best-selling book.

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 And they are angry about the fact that they've done so well.

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 Jonah is the preacher.

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 People respond.

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 And he's angry.

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 Why is Jonah angry?

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 Well, look what he says in verse 2.

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 He says,

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 Jonah's first prayer was prayed from the belly of the whale.

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 The second prayer is prayed from the belly of burning anger.

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 Now we see the heart of Jonah.

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 Remember, in chapter 1, we spoke about how the Assyrians are this wicked and evil nation.

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 Right?

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 They do terrible things.

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 They're violent.

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 They're aggressive.

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 And for anybody to be told to go to Assyria and tell them about their wickedness,

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 confront their wickedness, was a suicide mission.

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 I mean, these guys are going to just take your head off without any questions.

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 It's a deadly, deadly mission.

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 And it seems like Jonah's, at the beginning of chapter 1, it feels like there's an element of fear.

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 Certainly for his own life, but also for his nation.

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 If God doesn't destroy Israel's enemies, maybe they'll rise up and destroy Israel.

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 And so it seems in chapter 1, maybe his motivation is fear.

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 He's scared of this.

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 But actually here we see in chapter 4, that's not the problem.

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 It's not the Ninevites that Jonah is bothered by.

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 It's God himself.

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 Jonah says, this is exactly what I thought you would do.

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 The problem isn't that Jonah is scared of the Ninevites.

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 It's that he hates them.

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 He's not afraid of them.

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 He despises them.

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 And what Jonah really fears is that God will be forgiving.

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 That's his worst nightmare.

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 So let's look at Jonah's problems.

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 Jonah's got a couple of problems here.

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 What are Jonah's problems?

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 I think Jonah's first problem, he's got two main problems.

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 His first problem is this.

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 Jonah cannot reconcile God's grace and justice.

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 Mercy and justice.

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 And God has evidently been merciful to the Ninevites.

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 He's turned from the disaster that he threatened.

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 He turns his anger away.

00:13:10.599 --> 00:13:12.839
 But how does that reconcile with God's justice?

00:13:13.419 --> 00:13:14.639
 With the rightness of God?

00:13:15.359 --> 00:13:17.079
 Does God suddenly not care about sin?

00:13:17.899 --> 00:13:19.500
 Does God not care about wickedness?

00:13:20.299 --> 00:13:23.079
 Does God just turn a blind eye to all the evil in the world?

00:13:23.559 --> 00:13:27.279
 As a leader in Israel, Jonah knows about the temple system.

00:13:27.379 --> 00:13:29.119
 He's gone to the temple thousands of times.

00:13:29.219 --> 00:13:33.219
 He's seen the goats and the bulls and the lambs that are sacrificed and slaughtered.

00:13:33.339 --> 00:13:37.359
 He knows that sin can't just be turned a blind eye to it.

00:13:37.639 --> 00:13:43.099
 He knows that somehow some living being, some living creature must pay the penalty for sin.

00:13:43.100 --> 00:13:50.820
 And he goes to the temple and he knows that some bull, some goat, some lamb is going to take upon itself the sins of the people and there's going to be an exchange.

00:13:50.980 --> 00:13:53.519
 They are going to die so that God's people can be free.

00:13:54.060 --> 00:13:56.320
 He knows the price of sin, right?

00:13:56.500 --> 00:13:58.940
 That justice requires a penalty to be paid.

00:13:58.940 --> 00:14:03.480
 The problem is that in Nineveh's case, no sacrifice is made.

00:14:03.800 --> 00:14:05.280
 No animals are slaughtered.

00:14:05.580 --> 00:14:06.900
 No bulls are killed.

00:14:07.480 --> 00:14:09.060
 No sacrifice is made.

00:14:09.220 --> 00:14:11.000
 God just seems to let them go scot-free.

00:14:11.920 --> 00:14:16.780
 And Jonah's wondering, will God simply wave a magic wand and all will be forgiven?

00:14:17.260 --> 00:14:18.400
 Is that how God works?

00:14:19.400 --> 00:14:23.960
 So Jonah's wondering, how does the mercy of God and the justice of God come together?

00:14:24.120 --> 00:14:25.980
 This seems wrong.

00:14:26.420 --> 00:14:27.200
 It seems unjust.

00:14:27.200 --> 00:14:32.940
 But actually what we see in this passage is not so much an intellectual problem, it's a heart problem.

00:14:33.900 --> 00:14:36.480
 It's not that Jonah can't wrap his head around the problem.

00:14:37.000 --> 00:14:38.860
 It's that his heart is not open to the solution.

00:14:39.100 --> 00:14:41.520
 He doesn't want to see what God wants to show him.

00:14:42.200 --> 00:14:46.560
 When God doesn't destroy Nineveh, it doesn't just confuse him, it angers him.

00:14:47.480 --> 00:14:48.280
 It angers him.

00:14:49.000 --> 00:14:50.500
 And why does it anger him?

00:14:50.680 --> 00:14:52.220
 Why is Jonah so angry?

00:14:52.980 --> 00:14:54.660
 Friends, why do any of us get angry?

00:14:54.659 --> 00:14:57.219
 What is anger in our lives?

00:14:58.019 --> 00:15:00.139
 I think anger reveals two things about us.

00:15:00.459 --> 00:15:03.419
 Anger reveals what we love and cherish the most.

00:15:04.019 --> 00:15:08.679
 Think about that child whose toy is taken away from them, right?

00:15:09.500 --> 00:15:11.699
 How do your parents sitting at the back?

00:15:11.799 --> 00:15:15.120
 How do your children respond when a toy is taken away?

00:15:15.120 --> 00:15:16.560
 They say, please just give it back.

00:15:16.779 --> 00:15:19.340
 I'd really appreciate it if you could return my toy dinosaur.

00:15:19.759 --> 00:15:20.700
 No, right?

00:15:20.759 --> 00:15:21.740
 They're angry, right?

00:15:22.120 --> 00:15:26.679
 How does a parent respond when their child is bullied or abused at school?

00:15:27.539 --> 00:15:33.139
 Friends, how do you respond when you face injustice at work, when corruption takes something away from you?

00:15:33.139 --> 00:15:40.159
 When something we love is threatened, ridiculed, or taken from us, don't we all feel the sense of righteous anger?

00:15:40.299 --> 00:15:42.639
 Well, righteous in our own eyes anyway, right?

00:15:42.919 --> 00:15:48.659
 Because that which is precious from us, when it's taken or threatened or ridiculed, anger is what rises up.

00:15:48.659 --> 00:15:50.799
 What's most precious to Jonah?

00:15:51.819 --> 00:15:54.860
 Well, maybe his name and reputation, right?

00:15:54.879 --> 00:15:55.799
 He's just gone to Nineveh.

00:15:55.919 --> 00:15:57.620
 Forty days, you will be destroyed.

00:15:57.759 --> 00:15:58.819
 And now they're not destroyed.

00:15:58.899 --> 00:15:59.919
 He's going to look like a fool.

00:16:00.620 --> 00:16:02.419
 Another religious lunatic, okay?

00:16:02.500 --> 00:16:05.079
 Maybe it's his reputation, his name, a false prophet.

00:16:05.959 --> 00:16:08.339
 Obviously, Jonah loves his comfort and convenience.

00:16:08.959 --> 00:16:12.419
 In verses five to nine, there's this episode where he's in the sun.

00:16:12.740 --> 00:16:15.220
 God causes this plant to grow in a shade over him.

00:16:15.519 --> 00:16:16.839
 He's exceedingly happy.

00:16:16.840 --> 00:16:24.160
 But his happiness only lasts a day because when the plant dies, he is angry and bitter all over again.

00:16:24.720 --> 00:16:26.680
 Maybe it's his comfort and convenience.

00:16:27.560 --> 00:16:32.139
 But actually, I think what Jonah seems to love and cherish the most is his superiority.

00:16:33.160 --> 00:16:36.980
 The fact that he is not like those dirty Ninevites.

00:16:37.759 --> 00:16:38.840
 He's not perfect.

00:16:38.980 --> 00:16:40.840
 He had a bit of a false start with running away.

00:16:41.340 --> 00:16:42.460
 Fish had to rescue him.

00:16:42.860 --> 00:16:45.740
 But at least he's not like those awful Assyrians.

00:16:45.740 --> 00:16:51.080
 And what offends Jonah is the fact that God is being gracious to them.

00:16:51.899 --> 00:16:55.680
 God is treating these terrible, horrible, sorry, not you guys.

00:16:55.840 --> 00:17:03.639
 These terrible people here, God is treating them the same way that he's treating Jonah?

00:17:03.639 --> 00:17:03.720
 Jonah.

00:17:05.420 --> 00:17:07.539
 And this offends his superiority.

00:17:07.779 --> 00:17:12.259
 Offends his sense of righteous and religious self-importance.

00:17:13.059 --> 00:17:15.819
 I wonder if Jonah is wondering, may I have to accept them?

00:17:16.759 --> 00:17:18.420
 Might I have to love them?

00:17:19.599 --> 00:17:26.180
 Might it be that God is wanting these Assyrians, these Ninevites, to become my brothers and sisters that I receive?

00:17:26.879 --> 00:17:28.839
 May I have to even worship with them?

00:17:28.839 --> 00:17:33.480
 Jonah's sense of superiority is under threat.

00:17:34.279 --> 00:17:35.079
 And he feels threatened.

00:17:35.199 --> 00:17:35.779
 He feels angry.

00:17:35.899 --> 00:17:37.679
 But I think there's a second thing that anger does.

00:17:38.379 --> 00:17:42.379
 Anger reveals our fear at being out of control, doesn't it?

00:17:43.059 --> 00:17:45.519
 Again, just ask any parent, right?

00:17:46.579 --> 00:17:48.379
 You think you're not an angry person.

00:17:48.380 --> 00:17:50.440
 And then you have young kids.

00:17:51.100 --> 00:17:55.300
 And all sense of being in control of your world goes out the window.

00:17:56.080 --> 00:18:03.160
 And if most parents, if you're anything like me, having young kids, you find there's this anger in your heart that comes out that you didn't know was there.

00:18:03.640 --> 00:18:04.900
 Where does it come from?

00:18:05.280 --> 00:18:10.280
 Well, there's nothing like young children to show you that you are not in control of the world, right?

00:18:10.279 --> 00:18:17.039
 And actually, on a serious note, this is what's behind so much aggression, male aggression, and even domestic violence.

00:18:17.839 --> 00:18:20.960
 Ed Welch says this, anger is rarely just anger.

00:18:21.700 --> 00:18:26.440
 It is often a shield for underlying insecurities, fears, a desire for control.

00:18:26.859 --> 00:18:34.879
 When a person feels weak or threatened, they tend to use fake strength, as anger, to reassert dominance, to gain control.

00:18:35.619 --> 00:18:37.299
 And I think this is what's going on with Jonah.

00:18:37.299 --> 00:18:44.740
 Jonah has been confronted with the uncomfortable fact that he is not God, that he is not in control.

00:18:45.299 --> 00:18:49.220
 And as Psalm 115 says, the Lord is in the heavens, and he does what he pleases.

00:18:49.659 --> 00:18:54.419
 And if he pleases to show mercy to the Ninevites, that is not in Jonah's control.

00:18:54.419 --> 00:19:03.619
 And as much as Jonah wants to manipulate circumstances, control circumstances, to determine who is right and who is wrong, who deserves to be forgiven, he is not God.

00:19:03.980 --> 00:19:04.839
 He is not in control.

00:19:05.440 --> 00:19:06.359
 The Lord is in the heavens.

00:19:06.359 --> 00:19:07.639
 He does all that he pleases.

00:19:07.799 --> 00:19:11.219
 And therefore, he has mercy on whom he wants to have mercy.

00:19:11.599 --> 00:19:19.299
 He has compassion on whom he wants to have compassion, even on his enemies, even on those that Jonah doesn't think deserve it.

00:19:20.179 --> 00:19:24.659
 Now, friends, before we move on, I want us to just think about something here in Jonah.

00:19:24.740 --> 00:19:26.359
 I think it's very pertinent to many of us.

00:19:27.839 --> 00:19:30.619
 Jonah's theology here is spot on, right?

00:19:31.339 --> 00:19:34.179
 Jonah gets 100% on the theology class test.

00:19:34.180 --> 00:19:38.779
 But in verse 2, Jonah quotes Exodus 34.

00:19:38.960 --> 00:19:42.299
 Remember, Exodus 34, the Lord reveals himself to Moses, and he says,

00:19:42.299 --> 00:19:49.500
 The Lord, the Lord of God, gracious and merciful, slow to anger and abounding in steadfast love and faithfulness.

00:19:49.500 --> 00:19:55.720
 This is the quintessential creed that describes who God is in the Old Testament.

00:19:56.220 --> 00:19:57.380
 You know the Apostles' Creed?

00:19:57.500 --> 00:19:59.980
 This is like the Old Testament version of the Apostles' Creed.

00:20:00.220 --> 00:20:01.220
 You know the Apostles' Creed?

00:20:01.619 --> 00:20:06.880
 It says, I believe in God, Father Almighty, creator of the heaven and earth, and in Jesus Christ, his Son.

00:20:06.880 --> 00:20:13.420
 And this is kind of the thing that Christians have said for hundreds, thousands of years to describe the most fundamental thing, what they believe.

00:20:14.020 --> 00:20:18.500
 In the Old Testament, the most fundamental thing that you can believe about God is Exodus 34.

00:20:18.940 --> 00:20:23.480
 The Lord, the Lord, gracious and merciful, slow to anger and abounding in steadfast love.

00:20:23.980 --> 00:20:26.280
 And Jonah says, this is what I believe.

00:20:26.600 --> 00:20:27.260
 It's true.

00:20:27.720 --> 00:20:28.820
 This is who you are.

00:20:29.620 --> 00:20:32.240
 Jonah gets top marks, spot on for his theology.

00:20:32.860 --> 00:20:33.280
 Brilliant.

00:20:33.279 --> 00:20:33.440
 Brilliant.

00:20:34.059 --> 00:20:37.740
 And in addition to that, Jonah does pretty good things for God.

00:20:38.299 --> 00:20:39.559
 He's a prophet of the Lord.

00:20:39.819 --> 00:20:40.960
 He goes to Nineveh.

00:20:41.240 --> 00:20:44.440
 He preaches probably the greatest revival in the history of the world.

00:20:45.000 --> 00:20:49.599
 In 2 Kings, I think it's chapter 14, he gives counsel to the king of Israel.

00:20:49.859 --> 00:20:54.539
 And the king expands the kingdom because of his advice, his counsel, his prophecy.

00:20:55.220 --> 00:20:57.000
 Jonah does great things for God.

00:20:57.000 --> 00:21:02.619
 And so here you have a man who knows the right stuff and serves God and has got a pretty decent ministry.

00:21:03.279 --> 00:21:06.759
 And yet, his inner world is broken.

00:21:08.299 --> 00:21:09.740
 Jonah is not a healthy person.

00:21:11.079 --> 00:21:13.480
 There's deep brokenness in his soul, isn't there?

00:21:14.099 --> 00:21:16.859
 There's something profoundly wrong, something off balance.

00:21:17.660 --> 00:21:27.160
 And for all Jonah's doctrinal accuracy and for all his ministry success, his character, the condition of his heart, is not healthy.

00:21:27.160 --> 00:21:32.200
 Like there's a contradiction between what he believes in his head and what he believes in his heart.

00:21:32.980 --> 00:21:34.820
 Friends, I think this is profoundly challenging.

00:21:35.620 --> 00:21:41.700
 Because what it tells us is that Christian faith is not about what you believe with your head only, even though that's important.

00:21:41.700 --> 00:21:46.519
 And it's certainly not about all the things that you do for God, all the ways that you serve.

00:21:47.319 --> 00:21:49.360
 Christian faith is about what's going on in your heart.

00:21:49.480 --> 00:21:50.660
 Do you know God?

00:21:50.940 --> 00:21:52.180
 Do you love him?

00:21:52.779 --> 00:21:54.039
 Do you trust him?

00:21:54.660 --> 00:21:58.440
 Is your relationship with God vibrant and real and alive?

00:21:58.440 --> 00:22:02.019
 Do we delight in God himself at a deep heart level?

00:22:02.759 --> 00:22:04.380
 Which is what Jonah struggles to do.

00:22:05.759 --> 00:22:07.700
 Friends, might this be true of you?

00:22:08.539 --> 00:22:11.220
 Do you know a lot of stuff in your head and serve in a lot of ways?

00:22:11.840 --> 00:22:13.259
 But your heart is disconnected?

00:22:14.259 --> 00:22:15.460
 It's a dangerous place to be.

00:22:15.460 --> 00:22:21.500
 And so Jonah, angry as he is, he goes out of the city to the east of the city.

00:22:22.240 --> 00:22:25.779
 By the way, in the Old Testament, to go east is always a sign of fleeing God's presence.

00:22:25.940 --> 00:22:31.340
 Remember in the Garden of Eden, Adam and Eve were driven out of the Garden of Eden, east out of Eden.

00:22:32.039 --> 00:22:34.640
 Jonah goes east out of the city, away from God, up on a hill.

00:22:34.680 --> 00:22:37.000
 And he's looking over the city to see what will happen.

00:22:37.799 --> 00:22:40.880
 And there he makes himself a booth, a kind of shelter from palm branches.

00:22:41.299 --> 00:22:43.180
 But God decides he needs more shade.

00:22:43.279 --> 00:22:45.180
 And so God causes this plant to grow.

00:22:45.460 --> 00:22:47.220
 And relieves him of his discomfort.

00:22:47.380 --> 00:22:50.319
 And verse 6 says, Jonah was exceedingly glad because of the plant.

00:22:50.840 --> 00:22:52.400
 But his gladness is short-lived.

00:22:52.960 --> 00:22:56.460
 Because the next day God sends a worm to destroy the plant.

00:22:56.519 --> 00:22:57.259
 And then the sun.

00:22:57.620 --> 00:22:58.640
 And then the wind.

00:22:59.140 --> 00:23:00.960
 And Jonah is very uncomfortable.

00:23:00.960 --> 00:23:05.180
 And so verse 8 says, Jonah says, it is better for me to die than to live.

00:23:05.740 --> 00:23:07.980
 God said, do you do well to be angry for the plant?

00:23:08.180 --> 00:23:09.519
 Jonah says, yes, I do well.

00:23:10.039 --> 00:23:11.140
 Well to be angry.

00:23:11.500 --> 00:23:13.160
 Angry enough to die.

00:23:13.160 --> 00:23:20.360
 Now, as we said, God doesn't want to leave Jonah in this place.

00:23:21.720 --> 00:23:22.880
 God wants to help him.

00:23:22.960 --> 00:23:23.860
 He wants to change him.

00:23:24.460 --> 00:23:27.600
 And this is very pertinent because we live in a very angry world.

00:23:28.380 --> 00:23:33.220
 In our world, anger and resentment, bitterness is tearing societies apart.

00:23:33.600 --> 00:23:35.019
 It's tearing families apart.

00:23:35.180 --> 00:23:36.820
 It's tearing individuals' lives apart.

00:23:37.819 --> 00:23:39.359
 God doesn't want to leave us in our anger.

00:23:39.480 --> 00:23:41.500
 He wants to heal our anger and change us.

00:23:41.559 --> 00:23:42.700
 And so look what God does here.

00:23:43.579 --> 00:23:44.899
 God does three things for Jonah.

00:23:45.859 --> 00:23:48.579
 Firstly, he brings suffering into his life.

00:23:49.379 --> 00:23:50.819
 Now that sounds cruel, right?

00:23:50.879 --> 00:23:53.720
 Because Jonah's life's not going well for him.

00:23:53.779 --> 00:23:55.359
 And you'd think that God would bring comfort.

00:23:55.500 --> 00:23:56.799
 But God brings suffering.

00:23:57.759 --> 00:24:02.079
 We see this in the way that God first produces a plant to shade him from the sun.

00:24:02.240 --> 00:24:03.559
 Gives him some comfort and relief.

00:24:03.659 --> 00:24:05.319
 And then God causes the plant to die.

00:24:05.720 --> 00:24:06.980
 The sun to bake down upon him.

00:24:07.059 --> 00:24:09.159
 And brings a desert sandstorm into his life.

00:24:09.200 --> 00:24:10.639
 Until Jonah can't take it anymore.

00:24:11.500 --> 00:24:15.119
 And God deliberately brings suffering and heartache upon him.

00:24:15.919 --> 00:24:17.419
 Now why would God do that?

00:24:17.420 --> 00:24:23.539
 In Watermark, we often say, if you're going to grow spiritually, you need three things.

00:24:24.180 --> 00:24:28.660
 You need to be in God's word regularly, daily, engaging with God's word.

00:24:28.800 --> 00:24:30.660
 God's word must be speaking to you.

00:24:31.279 --> 00:24:32.759
 You also need community.

00:24:33.100 --> 00:24:34.400
 You need people around you.

00:24:34.600 --> 00:24:37.180
 Friends that can challenge you, that can encourage you.

00:24:37.340 --> 00:24:40.860
 Friends that can point you to Jesus in the storms and the trials of life.

00:24:41.360 --> 00:24:44.100
 But the third thing you need is you need storms.

00:24:44.820 --> 00:24:45.720
 You need a crisis.

00:24:45.720 --> 00:24:49.220
 You need a trial or a challenge to come your way.

00:24:49.680 --> 00:24:54.559
 Friends, you'll never grow deeply unless you grow through the storms.

00:24:54.900 --> 00:24:57.180
 You need suffering to come your way.

00:24:57.759 --> 00:25:03.440
 You need a couple of crises and storms that will bring you to your knees and show you that you are not in control of the world.

00:25:04.039 --> 00:25:05.200
 And that you are not God.

00:25:05.900 --> 00:25:08.720
 And God doesn't speak to Jonah in the comfort of a jacuzzi.

00:25:09.740 --> 00:25:12.460
 He doesn't address him in a massage parlor.

00:25:13.059 --> 00:25:15.120
 He doesn't speak to him lying on the beach.

00:25:15.119 --> 00:25:19.039
 God meets with Jonah in the storm of life.

00:25:19.119 --> 00:25:22.619
 When Jonah cannot take it anymore, that's where he meets God.

00:25:23.839 --> 00:25:27.519
 In some ways, as a Christian, you must die in order to live, right?

00:25:27.599 --> 00:25:28.919
 Following the pattern of Jesus.

00:25:29.919 --> 00:25:38.279
 Crises, storms, trials, and difficulties cause something of us to die and get on our knees in order to live and find God's grace again.

00:25:38.279 --> 00:25:40.960
 God brings suffering to Jonah.

00:25:41.399 --> 00:25:44.720
 But secondly, God also shows Jonah what Jonah is really like.

00:25:45.099 --> 00:25:49.819
 He holds up a mirror to Jonah and he says, he lets Jonah see who he really is.

00:25:50.160 --> 00:25:52.160
 In some ways, that's what suffering does for us.

00:25:52.460 --> 00:25:53.779
 It strips away the facade.

00:25:53.920 --> 00:25:55.200
 It strips away the politeness.

00:25:55.500 --> 00:25:57.319
 And it helps us see what's really going on.

00:25:57.660 --> 00:25:59.240
 But look at how God does this to Jonah.

00:25:59.240 --> 00:26:01.720
 He asks him the same question twice, right?

00:26:01.799 --> 00:26:03.420
 In verse 4 and I think it's in verse 9.

00:26:03.920 --> 00:26:07.039
 He says, do you do well to be angry, Jonah?

00:26:07.940 --> 00:26:12.779
 Twice God is asking Jonah to look into his soul and to reflect on what's going on.

00:26:13.620 --> 00:26:23.059
 You know, I think for me, if I think of the last 15 or 20 years, the thing that has grown me the most as a Christian, apart from the word community and suffering.

00:26:23.059 --> 00:26:24.519
 Okay, so here's the fourth thing.

00:26:25.319 --> 00:26:29.200
 Is probably about 15 years ago, I started listening to teachings of a guy called Tim Keller.

00:26:29.359 --> 00:26:38.099
 And one of the things Tim Keller taught me to do was to look underneath the surface of both my behavior and my emotions to ask, why am I doing the things I'm doing?

00:26:38.500 --> 00:26:39.919
 Why am I feeling what I'm feeling?

00:26:40.819 --> 00:26:44.200
 And so underneath my behavior and my emotions, there's something going on in my heart.

00:26:44.319 --> 00:26:45.259
 What's going on in my heart?

00:26:45.379 --> 00:26:49.500
 And Tim Keller taught me to ask questions like, why am I feeling angry?

00:26:50.200 --> 00:26:51.419
 Why am I feeling offended?

00:26:51.420 --> 00:26:54.820
 Why am I being so defensive in this moment right now?

00:26:55.480 --> 00:26:56.880
 Why do I feel despair?

00:26:57.640 --> 00:26:59.060
 What's going on in my heart?

00:26:59.220 --> 00:27:03.980
 What do I believe that's causing me to feel this way or behave this way or speak this way?

00:27:05.560 --> 00:27:07.320
 Friends, this is what God is doing to Jonah.

00:27:07.700 --> 00:27:10.380
 He's asking me, saying, Jonah, what's going on behind the anger?

00:27:10.600 --> 00:27:11.700
 Why are you angry?

00:27:12.380 --> 00:27:14.000
 Do you do well to be angry, Jonah?

00:27:14.600 --> 00:27:15.840
 What's going on in your heart?

00:27:15.940 --> 00:27:17.220
 Why are you behaving like this?

00:27:17.800 --> 00:27:21.400
 Jonah, what do you believe that's causing this anger and angst in your heart?

00:27:22.400 --> 00:27:24.980
 So God brings suffering and then he shows Jonah what he's like.

00:27:25.460 --> 00:27:31.900
 But the last thing God does, and this is the most important thing in some ways, God shows Jonah what God is like.

00:27:32.700 --> 00:27:36.820
 And specifically, he shows Jonah how much God is not like him.

00:27:37.820 --> 00:27:39.940
 In some ways, that's what the whole chapter has been about, isn't it?

00:27:39.940 --> 00:27:45.180
 Just how unlike Jonah God is and how unlike God Jonah is.

00:27:45.900 --> 00:27:50.160
 I'm sure you noticed this, but what's one of the most dominant words in this whole chapter?

00:27:50.600 --> 00:27:52.660
 The word that repeats itself many times.

00:27:52.660 --> 00:27:54.680
 The word anger, right?

00:27:55.080 --> 00:27:57.259
 Five times we're told that Jonah is angry.

00:27:57.580 --> 00:28:00.080
 Four verse one, Jonah was exceedingly angry.

00:28:00.540 --> 00:28:03.080
 Four verse four, the Lord said, do you do well to be angry?

00:28:03.460 --> 00:28:04.920
 Yes, I do well to be angry.

00:28:05.320 --> 00:28:08.540
 Four verse nine, do you do well to be angry for the plot?

00:28:08.840 --> 00:28:10.700
 Yes, I'm angry, angry enough to die.

00:28:11.120 --> 00:28:13.279
 And Jonah is an angry, angry person.

00:28:13.279 --> 00:28:17.039
 But how is God described in four verse two?

00:28:18.200 --> 00:28:24.240
 The Lord, the Lord, gracious and merciful, slow to anger and abounding in steadfast love.

00:28:24.759 --> 00:28:32.960
 Friends, while Jonah is slow to love and abounding in anger, God is abounding in love and slow to anger.

00:28:33.579 --> 00:28:35.819
 And God is saying, you see how you are like?

00:28:35.899 --> 00:28:36.879
 I'm the exact opposite.

00:28:37.299 --> 00:28:39.299
 Jonah, I am so unlike you.

00:28:39.759 --> 00:28:41.240
 And that's a good thing.

00:28:41.240 --> 00:28:45.599
 And that brings us to the final paragraph in the final chapter of the book.

00:28:45.720 --> 00:28:51.099
 It ends with God not only showing Jonah what he is like, but also showing us how much God is unlike him.

00:28:51.140 --> 00:28:52.779
 Look at verse 10 to 11.

00:28:53.599 --> 00:29:01.779
 The Lord said, you pity the plant for which you did not labor, nor did you make it grow, which came into being in the night and perished in the night.

00:29:02.079 --> 00:29:10.579
 Should I not pity Nineveh, that great city with 120,000 people who do not know their right hand from the left and many cattle as well?

00:29:11.240 --> 00:29:13.059
 The word pity means to weep.

00:29:13.140 --> 00:29:15.180
 It literally means to have tears in your eyes.

00:29:15.279 --> 00:29:22.380
 God says, Jonah, should I not have tears in my eyes for all those people that do not know a thing about me?

00:29:23.039 --> 00:29:25.039
 God says, I am nothing like you, Jonah.

00:29:25.099 --> 00:29:26.019
 And that's a good thing.

00:29:26.660 --> 00:29:30.099
 God is not like Jonah because Jonah is not sovereign over all of life.

00:29:30.099 --> 00:29:49.679
 You notice here that God appoints the plant to grow and God appoints the worm to destroy it.

00:29:50.000 --> 00:29:55.019
 God appoints the sun to beat down on him and God appoints the wind to blow against him.

00:29:55.019 --> 00:29:58.200
 In chapter 1, God appointed the fish to save Jonah.

00:29:59.059 --> 00:30:06.900
 Everything, every breath we breathe, every morning we wake up and face another day, our lives in the hands of the sovereign God.

00:30:07.920 --> 00:30:11.440
 But God wants to show Jonah something else, that he's unlike him.

00:30:11.960 --> 00:30:14.079
 He's unlike him in tenderness and compassion.

00:30:14.900 --> 00:30:17.779
 His tender and his compassion and his strong love.

00:30:17.779 --> 00:30:23.519
 God says, Jonah, this plant, you care about it so much, but you don't care about people.

00:30:24.259 --> 00:30:26.879
 You care about this plant because it serves your needs.

00:30:27.279 --> 00:30:30.160
 I care about these people because they're made in my image.

00:30:30.680 --> 00:30:37.220
 I made them to know me and to love me, to find life in my name, to be rescued by me.

00:30:37.680 --> 00:30:45.299
 Rosemary Nixon says, God's gentle and persistent questioning was an expression of the divine pity and compassion God had for Jonah.

00:30:45.299 --> 00:30:50.919
 Just as God had labored over Nineveh, so now God laboring over Jonah.

00:30:51.740 --> 00:30:54.139
 Do you hear the tenderness, the compassion of God?

00:30:54.980 --> 00:31:00.319
 Jonah, you pity this plant that you never made or created, raised in a day and died in a day.

00:31:00.919 --> 00:31:06.779
 Should I not have tears in my eyes for the people that are lost and do not know me?

00:31:07.579 --> 00:31:10.759
 Friends, God is not like Jonah and God is not like us.

00:31:10.799 --> 00:31:12.359
 And that's very good news indeed.

00:31:12.359 --> 00:31:17.799
 Jesus Christ is unlike Jonah and unlike us because he really does rule over all creation.

00:31:18.619 --> 00:31:20.019
 Not a hair from your head will fall.

00:31:20.419 --> 00:31:22.859
 Not a sparrow from the sky will die.

00:31:23.319 --> 00:31:27.099
 Not a flower of the field will pass away without the sovereign God allowing it.

00:31:27.979 --> 00:31:31.919
 Jesus Christ is unlike Jonah and unlike us in his mercy and his compassion.

00:31:32.799 --> 00:31:37.899
 Many years later, Jesus would stand also on the hill outside of Jerusalem, look over the city and weep.

00:31:37.900 --> 00:31:45.100
 Of the city of Jerusalem because they did not know who it was that stood before him and his offer of amazing grace.

00:31:45.900 --> 00:31:51.920
 Friends, Jesus Christ is unlike Jonah and unlike us because in him justice and mercy really do meet.

00:31:52.600 --> 00:31:58.560
 For thousands of years, lambs and bulls and goats would be slaughtered at the temple and killed to pay for the sins of God's people.

00:31:58.559 --> 00:32:04.980
 Jesus Christ is described as the Lamb of God who came to take away the sins of the world.

00:32:05.500 --> 00:32:11.740
 Jesus demonstrates God's great passion for justice, for sin to be dealt with, for evil to be judged.

00:32:12.359 --> 00:32:22.019
 Jesus demonstrates God's great mercy that he will allow himself to be judged, dealt with, killed and destroyed so that his people can be set free.

00:32:22.700 --> 00:32:25.859
 Friends, Jesus didn't wave a magic wand so that all could be forgiven.

00:32:25.859 --> 00:32:27.619
 He went to the cross.

00:32:28.159 --> 00:32:32.679
 He died in your place and my place so that we can receive grace and mercy.

00:32:33.179 --> 00:32:38.079
 Friends, Jesus Christ is unlike Jonah and unlike us because he didn't give up on his people.

00:32:38.979 --> 00:32:43.619
 Even those who had made themselves his enemies, he gave his life to save us.

00:32:44.459 --> 00:32:53.500
 Truly, Jesus Christ is gracious and merciful, slow to anger, abounding in steadfast love and faithfulness, forgiving iniquity, transgressions and sin.

00:32:53.500 --> 00:32:56.380
 So the book of Jonah concludes.

00:32:56.779 --> 00:32:58.440
 And it concludes with a question.

00:32:58.579 --> 00:33:01.319
 God challenging Jonah with this question.

00:33:01.839 --> 00:33:06.039
 The book of Jonah doesn't end with God's booming voice, God's decree.

00:33:06.380 --> 00:33:08.140
 It ends with an open-ended question.

00:33:08.240 --> 00:33:10.759
 And the reason is because God is asking us that question.

00:33:11.599 --> 00:33:14.900
 Should I not have compassion and mercy on my people?

00:33:15.480 --> 00:33:18.039
 Friends, maybe we can end today with a couple of questions.

00:33:18.099 --> 00:33:20.259
 And I think this passage asks us three questions.

00:33:20.259 --> 00:33:22.799
 So, here's three questions for us to end off with.

00:33:23.640 --> 00:33:24.759
 Friends, what makes you angry?

00:33:26.339 --> 00:33:28.420
 How would, friends, are you an angry person?

00:33:29.640 --> 00:33:32.480
 How would those people around you describe you?

00:33:33.680 --> 00:33:35.099
 What makes you angry?

00:33:35.099 --> 00:33:38.779
 What does it tell you about what's most important to you?

00:33:39.639 --> 00:33:43.019
 What does it tell you about your need to be in control of life?

00:33:44.059 --> 00:33:47.199
 Friends, what might your anger say about what you believe about God?

00:33:48.039 --> 00:33:53.779
 And how might the God who is so different from you, so unlike you, want to help you overcome your anger?

00:33:55.679 --> 00:33:57.819
 Friends, who do you find hard to love?

00:33:57.819 --> 00:34:16.119
 Friends, how much do you love the people that God has sent into your life?

00:34:16.119 --> 00:34:17.940
 Family members?

00:34:18.679 --> 00:34:19.159
 Colleagues?

00:34:20.119 --> 00:34:20.559
 Neighbors?

00:34:21.259 --> 00:34:22.960
 Who do you find difficult to love?

00:34:23.859 --> 00:34:25.839
 Friends, is there anyone that you've refused to love?

00:34:25.940 --> 00:34:27.000
 Anyone you've cut off?

00:34:27.599 --> 00:34:29.400
 Anyone you've frozen out of your life?

00:34:30.259 --> 00:34:35.519
 How might the God who is so different from you, want to help you to love those you find hard to love?

00:34:36.559 --> 00:34:43.400
 Thirdly, most importantly, how personal, how vulnerable, how deep and intimate is your relationship with the Lord Jesus Christ?

00:34:44.200 --> 00:34:45.760
 Jonah's theology was top rate.

00:34:46.440 --> 00:34:51.500
 Jonah had done a lot of great things for God, but Jonah's personal walk with the Lord was very broken.

00:34:52.400 --> 00:34:54.139
 Friends, how much do we truly love God?

00:34:54.800 --> 00:34:55.960
 How much do we trust Him?

00:34:56.920 --> 00:34:59.000
 Where are we running from the Lord our God?

00:34:59.820 --> 00:35:02.340
 Friends, are any of us angrily accusing God?

00:35:03.500 --> 00:35:06.220
 Where might there be more of Jonah in us than we like to admit?

00:35:07.079 --> 00:35:12.180
 How might the God who is so unlike you, want to help you to know, love, and trust Him?

00:35:12.179 --> 00:35:15.119
 Friends, do any of us need to change deeply?

00:35:15.619 --> 00:35:16.839
 I know I certainly do.

00:35:18.159 --> 00:35:22.219
 I know you probably don't think this, but some people think, oh, pastors, they've got it all together, right?

00:35:22.519 --> 00:35:23.239
 No, no, no.

00:35:23.579 --> 00:35:25.699
 There's more of Jonah in me than I like to admit.

00:35:26.639 --> 00:35:32.639
 Jonah shows us even the most religious people in the world are still in profound need of grace, in profound need of change.

00:35:33.099 --> 00:35:35.000
 There's too much of Jonah inside of me.

00:35:35.000 --> 00:35:38.119
 And it's not going to happen through rigid law keeping.

00:35:38.440 --> 00:35:43.380
 It's not going to happen by meeting people like Javert, the merciless officer of the law.

00:35:43.739 --> 00:35:47.840
 It's going to happen as we encounter the surprising, arresting love of God.

00:35:48.440 --> 00:35:50.539
 The grace of God is not just an idea.

00:35:51.019 --> 00:35:52.679
 The grace of God is a person.

00:35:53.219 --> 00:35:55.039
 It's a person of the Lord Jesus Christ.

00:35:55.599 --> 00:35:58.820
 The Lord Jesus Christ who went to the cross for me and you.

00:35:59.219 --> 00:36:01.000
 Let's come to Him now in prayer.

00:36:01.000 --> 00:36:07.639
 Lord Jesus, it is true that you are grace, mercy personified.

00:36:08.420 --> 00:36:10.400
 The Bible talks a lot about grace and mercy.

00:36:10.940 --> 00:36:12.920
 But as we said, that's not just a concept.

00:36:13.059 --> 00:36:13.679
 That's a person.

00:36:13.840 --> 00:36:14.119
 It's you.

00:36:14.900 --> 00:36:17.480
 You, Jesus, are grace and mercy and flesh and blood.

00:36:17.599 --> 00:36:18.420
 You came to a world.

00:36:18.539 --> 00:36:19.739
 You died and you rose again.

00:36:20.179 --> 00:36:22.619
 That we do not need to die, but can live.

00:36:22.739 --> 00:36:25.340
 God, I pray, let your grace and mercy change us.

00:36:25.639 --> 00:36:29.539
 Just like in Victor Hugo's novel, it changed Jean Valjean.

00:36:29.539 --> 00:36:32.699
 Just like a changed soul of Tarsus into Paul.

00:36:33.239 --> 00:36:34.880
 Just like it's changed so many of us.

00:36:34.980 --> 00:36:37.000
 God, I pray for every one of us in the room.

00:36:37.099 --> 00:36:38.039
 Start with me.

00:36:38.779 --> 00:36:40.519
 Lord, let your mercy change me.

00:36:40.579 --> 00:36:41.960
 Let it continue to change me.

00:36:42.539 --> 00:36:43.619
 And make me more like you.

00:36:44.300 --> 00:36:46.539
 God, I pray in your gracious and wonderful name.

00:36:47.239 --> 00:36:47.519
 Amen.