WEBVTT

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 Isaiah chapter 6, on page 5, 7, 1. I've never been in an earthquake. They're not that common are they in West London and all South Wales.

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! But when you come to Isaiah 6, there is an earthquake. But actually, when you understand Isaiah 6, it is more appropriate to call it a Godquake.

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 And the effects of what happens in the temple on that day, and the larger focus of this amazing chapter, is on God.

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 The Godquake. God is the author. The problem in Isaiah, we've had five chapters of Isaiah, but in Isaiah 6, something happens that means he will never be the same again.

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 After what he experiences. Isaiah discovers, doesn't he, that God is the first Quaker. You're probably a bit surprised at that, that I'm not telling you that God is a Presbyterian.

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 But of course he is. But he was also the first Quaker. Because any time that God comes into anyone's life, any time he reveals himself, there is a quake.

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 And everything is shaken, and everything is reordered. Nothing is ever the same again, once you meet with God.

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 And here's one of the things that I hope that we all grasp today, I suppose my big theme is that to be a Christian is to experience God.

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 A Godquake in your life. So that your life is totally reoriented in a different direction from the one that it was going.

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 That doesn't mean, does it? It doesn't mean that you're going to have the same experience as Isaiah.

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 And what he witnessed that day, that was unique to him.

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 But the basic trajectory, the basic route of what Isaiah went through that day, is the trajectory that everyone goes through as a Christian.

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 So here's what I hope you're going to see. I hope you're going to encounter the Holy God in your life.

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 And God will move from being a concept to a reality.

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 That when you encounter God, God moves from being a concept to a reality in your life.

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 We're going to divide the chapter in the four parts.

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 And first of all, in chapter 6 verses 1 to 4, Isaiah's vision of God.

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 In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up.

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 On the train of his road filled the temple, and above him stood the seraphim, each had six wings.

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 With two the seraphim come in his face, and with two the seraphim come in his feet, and with two he flew.

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 And one called to another and said, Holy, holy, holy is the Lord of hosts.

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 The whole earth is full of his glory, and the foundations of the threshold shook.

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 And the voice of him called, and the house was filled with smoke.

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 There's much here, isn't there?

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 What I want to try and do is I want to look at the mountain peaks, really, in the chapter.

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 That give us a sense of wonder.

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 Six things that we're told about God, that Isaiah wants you to know this morning.

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 First of all, Isaiah wants you to know that God is alive.

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 God is alive.

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 And that might seem really, really basic to you.

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 But I think that that is what Isaiah wants us to see in his vision.

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 Do you see verse 1?

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 In the year that King Uzziah died, Isaiah had been a good king.

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 He's reigned for 52 years at this point.

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 He's reigned over a period that had been very prosperous for the land of Judah.

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 He's one of the great kings.

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 But for the last ten years of his life, King Uzziah had been shut away from everyone,

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 because he was suffering from leprosy.

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 It was as a result of him disobeying God in the temple.

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 And now Isaiah says the king is dead.

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 Look at verse 5.

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 He says,

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 What was me?

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 For I'm lost.

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 For I'm a man of unclean lips.

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 And I dwell in the midst of a people of unclean lips.

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 For my eyes have seen the king.

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 I thought the king was dead.

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 And Isaiah realises that he is gazing upon the one who he describes as the king,

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 the Lord Almighty, the king, the Lord of hosts.

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 And there's an intentional contrast.

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 It's deliberate on Isaiah's point.

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 There's a dead king.

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 And there's an alive king.

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 And Isaiah wants us to understand that there is a king who is alive forever.

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 And that is God.

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 There's not one single head of state in this world who will be here a hundred years from now, is there?

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 The turnover in world leadership is 100%.

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 But God will still be living.

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 And he will still be ruling.

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 And he always has been.

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 And he always will be alive.

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 And so it doesn't matter what period of history that you live in, whether King Isaiah is alive or whether he is dead.

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 Whether Queen Elizabeth is alive or whether she will die.

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 You will have to deal with this God.

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 Because this God is alive.

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 Secondly, Isaiah shows us that God is in charge.

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 Because the first thing that Isaiah sees is the Lord sitting on a throne.

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 And any time in the Bible, I don't know, there's a cottage industry, isn't there?

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 There are people who say that they have died and gone to heaven.

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 For kind of half an hour to 20 minutes and they see heaven.

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 It's an absolute lie.

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 They're just trying to make money.

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 And they find God doing all sorts of things.

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 But when you see God in the Bible, a vision of heaven, God is not cutting the grass.

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 And God is not polishing his shoes.

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 And God is not finishing up some paperwork.

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 He's not loading a van.

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 He is sitting.

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 And he is sitting on a throne.

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 And the reason he is seated on a throne is because he is the rightful ruler of the universe.

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 And he is the ultimate authority in all things.

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 And he is everything under control.

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 He is in charge.

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 And so God is alive and God is in charge.

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 And the third thing we see is that God is resplendent.

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 And Isaiah sees that God is on a throne high and lifted up.

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 And then he notices the robe.

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 And the trade of God's robe fills the temple.

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 We had a wedding yesterday at our church building.

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 And you imagine that the bride comes to the front of the church.

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 She comes up the aisle.

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 And she gets to the front.

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 And she meets the groom.

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 And their eyes meet.

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 And the bridesmaids are there.

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 And they fix the trade.

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 But the trade goes out of the chapel.

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 And it goes out of the hallway.

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 Onto the front door.

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 And out to the, I'm Drayton Green.

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 And across the road.

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 And onto the park.

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 Just by the swings.

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 And so the bridesmaids gather in the road.

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 It takes them about 20 minutes while we're all waiting.

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 And there's robe.

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 There's a train of robe everywhere.

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 There's this train.

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 It covers us all.

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 We're all there.

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 And it covers the front area of the church.

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 It covers the back area of the church.

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 It covers the seats.

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 It covers the people.

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 And that's the vision.

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 That Isaiah sees.

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 Can you see it?

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 There is a train of his robe that fills the temple.

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 And that highlights the fact that God is a God of incomparable splendour.

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 Of dazzling splendour.

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 Who's over and above all things.

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 Who's more splendid than anything.

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 The fourth thing is God is rightfully worshipped.

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 Right?

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 As Isaiah tells us.

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 That above the Lord there were these seraphs.

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 Or seraphim.

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 That means burning ones.

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 Fiery ones.

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 And as such they are these suitable kind of attendants.

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 Of the ruling resplendent holy God.

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 Their wings are kind of down folded.

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 And at the same time they're outstretched.

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 They lift these huge flaming seraphs.

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 Surrounding the throne of God.

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 And in verse 4.

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 When they speak.

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 Well the foundations of the threshold shake.

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 And yet as the fiery as the angelic beings are.

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 As great as they are.

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 As untainted by human sin as they are.

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 They've never sinned these fiery angels.

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 But their reaction before the holy God.

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 Is that they must hide their faces.

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 In humility and fear before the Lord.

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 And we must think.

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 If those fiery angels.

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 Who have never sinned.

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 If that is how they must react.

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 Before God.

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 Think of how we should react.

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 Before this holy resplendent God.

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 Who is rightfully worshipped.

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 And is revered.

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 Even by angels.

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 God is alive.

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 God is in charge.

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 God is resplendent.

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 God is rightfully worshipped.

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 And then the highest mountain really is verse 3.

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 Is that God is holy.

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 And they call to one another.

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 And say holy.

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 Holy.

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 Holy.

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 Is the Lord of hosts.

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 The whole earth is full of his glory.

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 It's not some kind of liturgical chant.

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 They are saying look how holy he is.

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 Look how holy he is.

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 John Piper points out.

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 That we really at this point.

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 Come to realise our limitation.

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 That we're a little bit like Rupert Chee.

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 The gallant mouse.

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 In C.S. Lewis.

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 The voyage of the dawn trailer.

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 He sails to the end of the world.

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 Because Piper says.

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 When we come to this description.

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 This description of God as holy.

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 It's like holy is that little boat.

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 Where we reach the world's end.

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 In the ocean of language.

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 Because in a sense.

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 It's inadequate.

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 To describe it.

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 The word holy means weighty.

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 It's something of substance.

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 But in essence.

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 When you say God is holy.

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 You are saying that God is God.

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 You're pointing to his superlativeness.

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 If there's such a word.

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 You're pointing to the fact that he is separate.

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 He is weighty.

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 He is morally pure and perfect.

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 That he is sizzling.

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 Red hot.

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 Perfect and pure.

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 And the seraphs know that.

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 So they don't just say.

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 Holy is the Lord God almighty.

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 They say holy.

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 Holy.

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 Holy.

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 Holy.

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 And you know generally.

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 In the Hebrew language.

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 There was no kind of.

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 Underlying or bold font.

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 When he wanted to repeat something.

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 Or something of magnitude.

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 He repeated it.

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 So Genesis 14.10.

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 We're told that there were deep pits.

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 But in the Hebrew.

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 It says there were pits.

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 Pits.

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 Pits.

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 That's how they did it.

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 2 Kings 25.15.

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 Our translation.

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 Talks about pure gold.

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 But in the Hebrew.

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 It's just gold gold.

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 The word is just repeated.

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 But in Hebrew.

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 Isaiah 6.

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 It's repeated three times.

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 But the fact that.

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 God's holiness.

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 Is so far beyond.

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 Our comprehension.

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 That our.

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 Super superlative.

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 Is added.

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 It's the only time.

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 The Bible describes.

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 Something.

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 Three times.

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 Because God's holiness.

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 It is Godness.

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 And it sits at the core.

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 Of his identity.

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 It is his identity.

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 A unique.

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 Divine essence.

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 It defines who he is.

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 And what he does.

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 And so we try to find the words.

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 And we speak about.

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 His majesty.

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 His divinity.

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 His greatness.

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 But in the end.

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 When it comes to God's holiness.

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 Language.

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 Runs out.

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 And so all the Sarah.

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 Can keep on doing.

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 Is they keep repeating.

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 Holy.

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 Look how holy he is.

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 Holy.

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 Holy.

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 Holy.

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 Holy.

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 Ask them on.

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 Luke's got his glory.

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 Verse 3.

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 Holy.

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 Holy.

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 Holy.

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 Is the Lord of hosts.

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 The whole earth.

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 Is full of his glory.

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 As Matthew.

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 Matthew.

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 Matthew.

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 Who has written.

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 Three great commentaries on Isaiah.

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 Helpfully points out.

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 That God's holiness.

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 And his glory.

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 Are related.

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 This is what Matthew says.

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 Holiness is God's hidden glory.

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 And glory.

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 Is God's all present holiness.

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 Very good.

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 What he means by that.

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 Is when we talk about God.

00:11:53.860 --> 00:11:54.620
 Being glorious.

00:11:54.620 --> 00:11:56.179
 It means that he's gone public.

00:11:56.500 --> 00:11:57.200
 With his holiness.

00:11:57.200 --> 00:12:00.759
 That his glory.

00:12:00.759 --> 00:12:03.240
 Is the open revelation.

00:12:04.240 --> 00:12:05.580
 Of the secret of his holiness.

00:12:07.500 --> 00:12:08.540
 His glory.

00:12:08.740 --> 00:12:09.840
 Is his holiness on display.

00:12:11.620 --> 00:12:13.220
 And so if you want to behold his holiness.

00:12:13.440 --> 00:12:14.800
 God has revealed it in the glory.

00:12:14.900 --> 00:12:16.400
 That fills the heavens and the earth.

00:12:17.900 --> 00:12:18.660
 That's what the Sarah.

00:12:18.740 --> 00:12:19.480
 Are telling us here.

00:12:19.560 --> 00:12:20.660
 The whole earth.

00:12:20.780 --> 00:12:21.740
 Is full of his glory.

00:12:21.740 --> 00:12:24.419
 You look around.

00:12:24.560 --> 00:12:25.460
 At the wonder.

00:12:25.600 --> 00:12:26.799
 At the beauty of creation.

00:12:26.919 --> 00:12:28.560
 And it reveals his glory to us.

00:12:29.980 --> 00:12:31.039
 The problem is.

00:12:31.139 --> 00:12:32.139
 Our view of that glory.

00:12:32.259 --> 00:12:33.279
 Is limited in some ways.

00:12:33.360 --> 00:12:34.779
 Because we've looked for that glory.

00:12:34.879 --> 00:12:35.980
 In all the wrong places.

00:12:37.779 --> 00:12:39.299
 You and I look for meaning.

00:12:40.500 --> 00:12:41.580
 For substance.

00:12:41.820 --> 00:12:43.720
 In cheap imitations of God.

00:12:45.600 --> 00:12:46.639
 The Danish philosopher.

00:12:46.720 --> 00:12:47.360
 Sorry for cooking.

00:12:47.560 --> 00:12:48.180
 Talks about.

00:12:48.639 --> 00:12:49.399
 A couple.

00:12:49.539 --> 00:12:50.879
 Going out in a carriage.

00:12:50.879 --> 00:12:52.059
 An open top carriage.

00:12:52.320 --> 00:12:52.960
 At night.

00:12:53.100 --> 00:12:54.120
 To see the beauty.

00:12:54.360 --> 00:12:55.000
 Of the skies.

00:12:55.100 --> 00:12:56.559
 To see the glory of God.

00:12:56.939 --> 00:12:58.740
 But either side of their heads.

00:12:58.820 --> 00:12:59.580
 In the carriage.

00:13:00.039 --> 00:13:01.840
 Are these gas lanterns.

00:13:02.679 --> 00:13:04.139
 And as long as their heads.

00:13:04.240 --> 00:13:05.080
 Are surrounded.

00:13:05.259 --> 00:13:06.039
 By these lights.

00:13:06.139 --> 00:13:07.220
 These gas lanterns.

00:13:07.240 --> 00:13:08.480
 By the artificial light.

00:13:08.879 --> 00:13:10.120
 The sky overhead.

00:13:10.220 --> 00:13:11.240
 Well it just seems empty.

00:13:11.240 --> 00:13:11.799
 Of glory.

00:13:11.899 --> 00:13:12.279
 Doesn't it?

00:13:15.120 --> 00:13:16.399
 And what Kuriot says.

00:13:16.519 --> 00:13:17.279
 In a sense.

00:13:17.360 --> 00:13:18.299
 You need this gracious.

00:13:18.299 --> 00:13:19.259
 Wind of the spirit.

00:13:19.360 --> 00:13:20.000
 To blow out.

00:13:20.000 --> 00:13:21.059
 Our earthly lights.

00:13:22.240 --> 00:13:23.860
 So that in the darkness.

00:13:24.120 --> 00:13:25.000
 God's heavens.

00:13:25.120 --> 00:13:25.779
 Are clear.

00:13:25.980 --> 00:13:27.120
 As they really are.

00:13:27.200 --> 00:13:28.019
 Filled with stars.

00:13:28.620 --> 00:13:29.179
 And we behold.

00:13:29.259 --> 00:13:30.000
 The glory of God.

00:13:32.639 --> 00:13:33.259
 I don't know.

00:13:33.299 --> 00:13:34.019
 If we can take all this.

00:13:34.019 --> 00:13:34.679
 In this morning.

00:13:34.799 --> 00:13:35.940
 That Isaiah describes that.

00:13:36.139 --> 00:13:37.139
 There's an inadequacy.

00:13:37.220 --> 00:13:38.139
 In trying to preach it.

00:13:39.419 --> 00:13:39.820
 That even.

00:13:40.000 --> 00:13:41.139
 Trying to describe.

00:13:41.279 --> 00:13:42.279
 What he talks about here.

00:13:42.340 --> 00:13:43.179
 Is mind blowing.

00:13:43.940 --> 00:13:44.299
 And yet.

00:13:44.379 --> 00:13:45.100
 Here is the thing.

00:13:45.159 --> 00:13:46.539
 That unless you've experienced.

00:13:46.539 --> 00:13:47.779
 That weightiness.

00:13:47.779 --> 00:13:49.839
 A length.

00:13:49.899 --> 00:13:50.419
 You've experienced.

00:13:50.419 --> 00:13:51.379
 The heaviness.

00:13:51.500 --> 00:13:52.039
 Of God.

00:13:52.299 --> 00:13:53.000
 The holiness.

00:13:53.000 --> 00:13:53.679
 Of God.

00:13:53.899 --> 00:13:54.879
 The splendor.

00:13:54.879 --> 00:13:55.500
 Of God.

00:13:55.699 --> 00:13:56.439
 The glory.

00:13:56.439 --> 00:13:56.919
 Of God.

00:13:57.059 --> 00:13:57.480
 God.

00:13:57.959 --> 00:13:59.620
 Will just be a concept.

00:13:59.620 --> 00:14:00.579
 In your life.

00:14:01.439 --> 00:14:02.620
 He'll never be a reality.

00:14:04.839 --> 00:14:05.639
 Let me try and flesh.

00:14:05.720 --> 00:14:06.220
 Another little bit.

00:14:06.399 --> 00:14:07.360
 If God is a concept.

00:14:07.360 --> 00:14:07.959
 In your life.

00:14:08.000 --> 00:14:09.000
 He's not weighty at all.

00:14:10.879 --> 00:14:11.879
 He's lighter than you.

00:14:12.000 --> 00:14:12.139
 Actually.

00:14:12.220 --> 00:14:12.579
 In a sense.

00:14:12.580 --> 00:14:15.680
 So when you have God.

00:14:15.740 --> 00:14:16.480
 As a concept.

00:14:17.820 --> 00:14:18.600
 You actually.

00:14:19.020 --> 00:14:20.000
 Fit him in.

00:14:20.500 --> 00:14:21.620
 To your existing life.

00:14:23.240 --> 00:14:25.020
 And you fit God in.

00:14:25.220 --> 00:14:25.639
 To your.

00:14:25.900 --> 00:14:26.740
 Existing patterns.

00:14:26.800 --> 00:14:27.259
 And behavior.

00:14:27.440 --> 00:14:27.840
 Beliefs.

00:14:27.840 --> 00:14:28.340
 And agendas.

00:14:28.600 --> 00:14:29.620
 So you might say to me.

00:14:29.680 --> 00:14:30.960
 I believe in God.

00:14:31.020 --> 00:14:32.139
 But has it changed you.

00:14:32.200 --> 00:14:32.780
 That much.

00:14:34.540 --> 00:14:35.340
 You may look pretty much.

00:14:35.340 --> 00:14:36.280
 Like the people around you.

00:14:37.680 --> 00:14:38.580
 Whether it's school.

00:14:38.680 --> 00:14:39.140
 Or college.

00:14:39.259 --> 00:14:39.780
 Or work.

00:14:39.840 --> 00:14:40.580
 Or wherever you are.

00:14:40.660 --> 00:14:41.440
 God is just.

00:14:41.440 --> 00:14:42.560
 Still a concept.

00:14:44.000 --> 00:14:44.720
 You've been able to.

00:14:44.820 --> 00:14:45.500
 Slot him in.

00:14:45.800 --> 00:14:47.280
 With your existing beliefs.

00:14:47.700 --> 00:14:48.340
 He fits him.

00:14:48.380 --> 00:14:49.220
 With your agenda.

00:14:50.140 --> 00:14:50.860
 And that agenda.

00:14:50.980 --> 00:14:51.240
 May mean.

00:14:51.300 --> 00:14:51.840
 That you're in church.

00:14:51.880 --> 00:14:52.380
 This morning.

00:14:53.320 --> 00:14:53.860
 You've come to church.

00:14:53.920 --> 00:14:54.680
 Because you've been going to church.

00:14:54.700 --> 00:14:55.180
 For years.

00:14:55.420 --> 00:14:57.080
 But it's still part of your agenda.

00:14:57.440 --> 00:14:58.540
 Because the real.

00:14:58.840 --> 00:15:00.000
 Your real God.

00:15:00.120 --> 00:15:00.240
 Is.

00:15:00.420 --> 00:15:01.340
 Well maybe you want to have less.

00:15:01.420 --> 00:15:02.020
 Scratch in your life.

00:15:03.100 --> 00:15:04.240
 Or you want to be more spiritual.

00:15:04.380 --> 00:15:04.860
 Or something else.

00:15:05.740 --> 00:15:06.560
 God is simply.

00:15:06.920 --> 00:15:07.780
 A means.

00:15:07.980 --> 00:15:08.620
 To an end.

00:15:08.700 --> 00:15:09.320
 He's a concept.

00:15:09.420 --> 00:15:10.260
 There's no weight.

00:15:10.420 --> 00:15:10.820
 To him.

00:15:11.440 --> 00:15:13.580
 And as a concept.

00:15:13.720 --> 00:15:14.040
 Actually.

00:15:14.040 --> 00:15:14.320
 He's.

00:15:14.320 --> 00:15:15.160
 He's lighter.

00:15:15.280 --> 00:15:16.000
 Than you are.

00:15:17.420 --> 00:15:18.980
 But as a reality.

00:15:19.180 --> 00:15:20.880
 As Isaiah experiences here.

00:15:21.000 --> 00:15:22.420
 God is so much more weighty.

00:15:24.020 --> 00:15:24.900
 God is heavy.

00:15:26.600 --> 00:15:27.960
 And when you come into contact.

00:15:28.060 --> 00:15:29.080
 With the real God.

00:15:29.220 --> 00:15:30.140
 Then things in your life.

00:15:30.280 --> 00:15:31.340
 They start to shake.

00:15:32.160 --> 00:15:33.040
 And quake.

00:15:34.500 --> 00:15:35.860
 And they start to give way actually.

00:15:36.060 --> 00:15:37.260
 And they get reordered.

00:15:37.259 --> 00:15:40.019
 Because instead of God fitting into your agenda.

00:15:40.200 --> 00:15:41.819
 God becomes your agenda.

00:15:43.539 --> 00:15:44.700
 And when you encounter.

00:15:45.059 --> 00:15:46.559
 The holy God in your life.

00:15:46.659 --> 00:15:48.240
 God moves from being a concept.

00:15:48.580 --> 00:15:49.360
 To a reality.

00:15:49.960 --> 00:15:51.279
 And that raises a question.

00:15:51.379 --> 00:15:51.840
 Doesn't it?

00:15:52.439 --> 00:15:53.840
 Maybe it's a question in some of your minds.

00:15:53.899 --> 00:15:54.100
 I know.

00:15:54.139 --> 00:15:54.319
 But it is.

00:15:54.379 --> 00:15:55.139
 How do I know.

00:15:55.240 --> 00:15:56.500
 That I have actually encountered.

00:15:56.600 --> 00:15:57.539
 The holy God.

00:15:57.539 --> 00:16:00.759
 Because I read.

00:16:01.079 --> 00:16:02.339
 What Isaiah writes here.

00:16:03.639 --> 00:16:04.659
 Well as I said earlier.

00:16:04.759 --> 00:16:05.980
 It seems so far removed.

00:16:05.980 --> 00:16:06.279
 Doesn't it?

00:16:06.279 --> 00:16:07.599
 From our regular experience.

00:16:07.740 --> 00:16:08.399
 How do I know.

00:16:08.519 --> 00:16:10.459
 That I have had a comparable encounter.

00:16:10.599 --> 00:16:11.240
 With God.

00:16:11.679 --> 00:16:13.000
 And the surprising thing.

00:16:13.099 --> 00:16:13.699
 We see here.

00:16:14.000 --> 00:16:15.360
 Is when God moves.

00:16:15.459 --> 00:16:16.019
 From being.

00:16:16.399 --> 00:16:17.279
 A concept.

00:16:17.439 --> 00:16:18.199
 To a reality.

00:16:18.339 --> 00:16:18.939
 In your life.

00:16:20.620 --> 00:16:21.599
 The first thing you do.

00:16:21.659 --> 00:16:22.740
 Is start talking about yourself.

00:16:24.519 --> 00:16:25.039
 The second.

00:16:25.159 --> 00:16:26.000
 Isaiah's confession.

00:16:27.539 --> 00:16:28.360
 You talk about yourself.

00:16:28.419 --> 00:16:29.539
 It seems so narcissistic.

00:16:29.620 --> 00:16:30.000
 Doesn't it?

00:16:31.679 --> 00:16:32.439
 And start focused.

00:16:32.719 --> 00:16:33.879
 And you start talking about yourself.

00:16:34.019 --> 00:16:34.860
 And when you've seen.

00:16:34.959 --> 00:16:36.379
 This incredibly holy God.

00:16:37.379 --> 00:16:37.779
 Well.

00:16:38.439 --> 00:16:39.519
 That is what seems to be the case.

00:16:39.579 --> 00:16:40.039
 In verse 6.

00:16:40.219 --> 00:16:41.500
 If you look at verse 5.

00:16:41.980 --> 00:16:43.240
 You start talking about yourself.

00:16:43.339 --> 00:16:43.980
 But in a very.

00:16:43.980 --> 00:16:45.059
 Very specific way.

00:16:47.379 --> 00:16:48.159
 Isaiah says.

00:16:48.279 --> 00:16:48.480
 To me.

00:16:48.620 --> 00:16:49.699
 Woe is me.

00:16:51.360 --> 00:16:52.259
 Woe is me.

00:16:53.240 --> 00:16:53.779
 I'm lost.

00:16:53.939 --> 00:16:54.740
 I'm ruined.

00:16:55.079 --> 00:16:56.419
 For I'm a man of unclean lips.

00:16:56.419 --> 00:16:57.679
 And I live among a people.

00:16:57.679 --> 00:16:59.000
 Of unclean lips.

00:16:59.079 --> 00:16:59.620
 And my eyes.

00:16:59.699 --> 00:17:00.279
 I've seen the king.

00:17:00.379 --> 00:17:01.079
 The lord of hosts.

00:17:02.860 --> 00:17:03.639
 So when God.

00:17:03.719 --> 00:17:04.500
 Becomes a reality.

00:17:04.619 --> 00:17:05.000
 In your life.

00:17:05.079 --> 00:17:05.599
 You become.

00:17:05.740 --> 00:17:05.980
 Don't you.

00:17:06.039 --> 00:17:06.779
 Acutely aware.

00:17:06.839 --> 00:17:07.420
 Of your sin.

00:17:09.339 --> 00:17:10.259
 So the only thing.

00:17:10.339 --> 00:17:11.019
 Isaiah knows.

00:17:11.139 --> 00:17:11.460
 To do.

00:17:11.659 --> 00:17:12.460
 After he's encountered.

00:17:12.700 --> 00:17:13.319
 The holy God.

00:17:13.399 --> 00:17:14.379
 Is to cry out.

00:17:14.539 --> 00:17:15.579
 Woe is me.

00:17:16.359 --> 00:17:17.359
 I am ruined.

00:17:17.599 --> 00:17:18.539
 I am undone.

00:17:18.839 --> 00:17:19.619
 And that is striking.

00:17:19.779 --> 00:17:20.460
 In and of itself.

00:17:21.099 --> 00:17:21.500
 Isn't it?

00:17:21.579 --> 00:17:22.420
 Because if you were here.

00:17:22.500 --> 00:17:22.940
 Last week.

00:17:22.980 --> 00:17:23.299
 Do you remember.

00:17:23.420 --> 00:17:24.240
 Chapter 5.

00:17:24.240 --> 00:17:27.160
 Last week.

00:17:27.160 --> 00:17:27.620
 You remember.

00:17:27.620 --> 00:17:28.299
 That we were looking at.

00:17:28.440 --> 00:17:29.259
 The six clusters.

00:17:29.259 --> 00:17:30.039
 Of woes.

00:17:30.180 --> 00:17:30.400
 Weren't we?

00:17:30.460 --> 00:17:31.519
 Those wrong fruits.

00:17:31.980 --> 00:17:33.160
 And they were demonstrations.

00:17:33.920 --> 00:17:34.900
 Of in the lives.

00:17:34.980 --> 00:17:35.779
 Of the people of Judah.

00:17:35.880 --> 00:17:36.759
 How they've given up.

00:17:36.859 --> 00:17:37.400
 On God.

00:17:39.380 --> 00:17:40.259
 And each of those.

00:17:40.359 --> 00:17:40.859
 Six clusters.

00:17:40.980 --> 00:17:41.440
 Were marked.

00:17:41.539 --> 00:17:42.720
 By an introspective word.

00:17:42.819 --> 00:17:43.220
 And the word.

00:17:43.299 --> 00:17:43.599
 You remember.

00:17:43.740 --> 00:17:44.700
 Was woe.

00:17:46.180 --> 00:17:46.880
 And Isaiah.

00:17:47.019 --> 00:17:47.980
 Called woe.

00:17:47.980 --> 00:17:48.779
 On the greedy.

00:17:48.920 --> 00:17:49.700
 Land grabbers.

00:17:49.960 --> 00:17:50.740
 And woe.

00:17:50.740 --> 00:17:51.359
 On the pleasure.

00:17:51.500 --> 00:17:51.900
 Speakers.

00:17:52.120 --> 00:17:52.759
 And woe.

00:17:52.759 --> 00:17:53.480
 On the spiritually.

00:17:53.480 --> 00:17:54.160
 Foolish.

00:17:55.140 --> 00:17:55.500
 Woe.

00:17:55.500 --> 00:17:55.900
 On those.

00:17:55.940 --> 00:17:56.500
 Who've reversed.

00:17:56.620 --> 00:17:57.299
 Moral values.

00:17:57.660 --> 00:17:57.900
 Woe.

00:17:57.900 --> 00:17:58.359
 On those.

00:17:58.420 --> 00:17:58.900
 Who've called.

00:17:59.099 --> 00:17:59.299
 Good.

00:17:59.420 --> 00:17:59.660
 Evil.

00:17:59.720 --> 00:18:00.099
 And evil.

00:18:00.220 --> 00:18:00.500
 Good.

00:18:01.519 --> 00:18:02.000
 Woe.

00:18:02.160 --> 00:18:02.660
 On those.

00:18:02.779 --> 00:18:03.539
 Who are in authority.

00:18:03.539 --> 00:18:04.279
 To themselves.

00:18:04.779 --> 00:18:05.059
 Woe.

00:18:05.059 --> 00:18:06.099
 To the false heroes.

00:18:06.099 --> 00:18:06.960
 Of those cultures.

00:18:08.279 --> 00:18:09.019
 But in Isaiah.

00:18:09.779 --> 00:18:10.620
 Isaiah's not saying.

00:18:10.779 --> 00:18:11.140
 Woe.

00:18:11.200 --> 00:18:11.720
 You.

00:18:11.880 --> 00:18:12.460
 He's saying.

00:18:12.579 --> 00:18:12.880
 Woe.

00:18:12.940 --> 00:18:13.460
 To me.

00:18:15.380 --> 00:18:16.380
 Isaiah recognizes.

00:18:16.500 --> 00:18:17.339
 He does have the moral.

00:18:17.559 --> 00:18:17.920
 High ground.

00:18:18.039 --> 00:18:19.279
 That before the holiness.

00:18:19.480 --> 00:18:20.440
 And the splendor of God.

00:18:20.519 --> 00:18:20.960
 He's ruined.

00:18:21.059 --> 00:18:22.279
 He's a dead man walking.

00:18:22.279 --> 00:18:25.200
 He's got no hope whatsoever.

00:18:25.319 --> 00:18:25.960
 He's a sinner.

00:18:26.599 --> 00:18:28.859
 So how do people grow as Christians?

00:18:28.960 --> 00:18:30.059
 How do you grow?

00:18:32.279 --> 00:18:33.960
 We grow as Christians.

00:18:34.500 --> 00:18:35.799
 As our appreciation.

00:18:35.799 --> 00:18:37.059
 Of God's holiness.

00:18:37.059 --> 00:18:37.859
 Deepens.

00:18:39.000 --> 00:18:40.240
 But at the same time.

00:18:40.240 --> 00:18:40.539
 As that.

00:18:40.619 --> 00:18:41.179
 We realize.

00:18:41.319 --> 00:18:42.839
 The depth of our own sin.

00:18:42.919 --> 00:18:43.440
 We realize.

00:18:43.599 --> 00:18:45.039
 Actually how sinful we are.

00:18:47.079 --> 00:18:48.480
 The reality of God.

00:18:48.539 --> 00:18:49.000
 In your life.

00:18:49.079 --> 00:18:50.159
 The reality of Jesus.

00:18:50.319 --> 00:18:50.679
 In your life.

00:18:50.720 --> 00:18:51.259
 It gets bigger.

00:18:51.379 --> 00:18:51.720
 And bigger.

00:18:51.859 --> 00:18:52.259
 And bigger.

00:18:52.619 --> 00:18:53.799
 And the more you understand.

00:18:53.839 --> 00:18:54.539
 Of his holiness.

00:18:55.659 --> 00:18:56.559
 The more you understand.

00:18:56.639 --> 00:18:57.000
 Your sin.

00:18:58.799 --> 00:18:59.799
 And that is a problem.

00:18:59.899 --> 00:19:00.319
 For us today.

00:19:00.399 --> 00:19:01.179
 Because you and I.

00:19:01.259 --> 00:19:02.279
 We are experts.

00:19:02.279 --> 00:19:03.819
 At minimizing our sin.

00:19:03.819 --> 00:19:07.200
 We don't want.

00:19:07.200 --> 00:19:08.159
 To understand.

00:19:08.279 --> 00:19:08.519
 To be.

00:19:08.619 --> 00:19:09.460
 How our sin.

00:19:09.559 --> 00:19:10.779
 Gets bigger and bigger.

00:19:11.740 --> 00:19:12.819
 We don't want to know.

00:19:12.939 --> 00:19:13.659
 How do we become.

00:19:13.879 --> 00:19:14.759
 More and more aware.

00:19:14.759 --> 00:19:15.379
 Of our sin.

00:19:15.419 --> 00:19:15.939
 We're constantly.

00:19:15.939 --> 00:19:16.960
 Trying to squeeze it down.

00:19:18.359 --> 00:19:19.659
 We try to minimize it.

00:19:19.799 --> 00:19:19.899
 We.

00:19:20.619 --> 00:19:21.679
 Try to make our sin.

00:19:21.740 --> 00:19:22.539
 Seem smaller than it.

00:19:22.579 --> 00:19:23.079
 Let me give you.

00:19:23.359 --> 00:19:23.859
 A couple of.

00:19:24.259 --> 00:19:24.579
 Examples.

00:19:25.220 --> 00:19:25.639
 So we.

00:19:25.679 --> 00:19:26.159
 We are.

00:19:26.319 --> 00:19:27.159
 We're very good.

00:19:27.159 --> 00:19:28.179
 At defending ourselves.

00:19:29.179 --> 00:19:30.200
 Or being defensive.

00:19:30.559 --> 00:19:31.819
 Someone says something.

00:19:31.940 --> 00:19:33.960
 That exposes our sin.

00:19:34.380 --> 00:19:35.120
 Or life.

00:19:35.299 --> 00:19:36.039
 Some way or another.

00:19:36.160 --> 00:19:37.240
 And we are experts.

00:19:37.360 --> 00:19:38.779
 At explaining it away.

00:19:40.039 --> 00:19:41.420
 Or switching the conversation.

00:19:44.080 --> 00:19:46.319
 Or someone's just trying to justify our decisions.

00:19:46.500 --> 00:19:48.360
 That that wasn't really wrong at all.

00:19:48.400 --> 00:19:49.220
 If you knew what I knew.

00:19:49.240 --> 00:19:50.259
 You wouldn't think it was wrong.

00:19:52.160 --> 00:19:52.600
 Otherwise.

00:19:52.880 --> 00:19:53.940
 Others of us have fakers.

00:19:53.940 --> 00:19:54.460
 It's not a pity.

00:19:54.660 --> 00:19:54.799
 We.

00:19:55.759 --> 00:19:57.140
 Scribe to keep up occurrences.

00:19:57.460 --> 00:19:57.580
 We.

00:19:57.580 --> 00:19:59.519
 We want to maintain a respectable image.

00:20:01.019 --> 00:20:01.980
 In large part.

00:20:02.039 --> 00:20:02.799
 Because of our.

00:20:03.620 --> 00:20:04.259
 Self image.

00:20:04.360 --> 00:20:06.380
 Is controlled by what other people think of us.

00:20:06.960 --> 00:20:08.180
 Rather than what God thinks of us.

00:20:08.200 --> 00:20:09.460
 We can be very good at hiding.

00:20:10.840 --> 00:20:11.220
 Hiding.

00:20:11.340 --> 00:20:13.299
 Or exaggerating our goodness.

00:20:13.440 --> 00:20:14.480
 To make up for our sin.

00:20:14.680 --> 00:20:16.420
 Or blaming other people.

00:20:18.940 --> 00:20:20.600
 It's really their fault.

00:20:21.360 --> 00:20:21.880
 That I sin.

00:20:21.920 --> 00:20:23.019
 Or just don't cling it.

00:20:23.880 --> 00:20:24.680
 And the sobering thing.

00:20:24.720 --> 00:20:25.660
 Is every single one of us.

00:20:25.720 --> 00:20:26.340
 Hears those things.

00:20:26.400 --> 00:20:27.100
 I hear those things.

00:20:27.160 --> 00:20:28.220
 And my ability is charged.

00:20:28.299 --> 00:20:28.680
 Don't we?

00:20:30.200 --> 00:20:31.740
 We can see it in our own lives.

00:20:31.799 --> 00:20:32.059
 And you see.

00:20:32.100 --> 00:20:33.519
 The problem when we do that.

00:20:33.559 --> 00:20:35.559
 Is when we try to minimize our sin.

00:20:36.140 --> 00:20:37.059
 We are basically.

00:20:37.559 --> 00:20:38.660
 Wanting to keep God.

00:20:38.700 --> 00:20:39.700
 As a concept.

00:20:40.440 --> 00:20:41.380
 We want him to fit.

00:20:41.620 --> 00:20:42.500
 Our agenda.

00:20:42.940 --> 00:20:43.680
 We want him to fit.

00:20:43.680 --> 00:20:44.380
 Our beliefs.

00:20:44.740 --> 00:20:46.160
 We want to justify ourselves.

00:20:47.620 --> 00:20:48.420
 And be accepted.

00:20:48.580 --> 00:20:49.700
 Not because of him.

00:20:50.700 --> 00:20:51.900
 But because of how we look.

00:20:52.580 --> 00:20:53.500
 Or how we appear to be.

00:20:53.559 --> 00:20:53.980
 What we do.

00:20:54.019 --> 00:20:54.799
 And what he's achieved.

00:20:54.799 --> 00:20:58.180
 But when you encounter.

00:20:58.180 --> 00:20:59.519
 The holy God.

00:21:00.399 --> 00:21:01.619
 As Isaiah does.

00:21:02.259 --> 00:21:03.079
 You discover.

00:21:03.220 --> 00:21:04.639
 There is no minimizing of sin.

00:21:05.839 --> 00:21:06.980
 You've been found out.

00:21:08.180 --> 00:21:09.259
 You've been undone.

00:21:09.839 --> 00:21:10.379
 You're ruined.

00:21:11.960 --> 00:21:13.180
 And it's a clear sign.

00:21:13.259 --> 00:21:13.839
 That you've encountered.

00:21:13.960 --> 00:21:14.599
 The living God.

00:21:14.680 --> 00:21:15.319
 The holy God.

00:21:15.379 --> 00:21:16.960
 That you start to talk about yourself.

00:21:17.039 --> 00:21:17.779
 In those terms.

00:21:18.579 --> 00:21:19.799
 But in terms of being.

00:21:19.799 --> 00:21:20.559
 A ruined.

00:21:20.759 --> 00:21:21.639
 Guilty sinner.

00:21:22.440 --> 00:21:23.599
 Before this God.

00:21:23.599 --> 00:21:23.679
 God.

00:21:26.259 --> 00:21:27.500
 And as we followed along.

00:21:27.619 --> 00:21:28.139
 The reunion earlier.

00:21:28.259 --> 00:21:28.899
 You may have picked up.

00:21:28.980 --> 00:21:29.619
 But Isaiah thought.

00:21:29.740 --> 00:21:30.619
 It was curtain string.

00:21:30.699 --> 00:21:31.019
 Doesn't he?

00:21:31.439 --> 00:21:32.439
 It's verse 5.

00:21:32.539 --> 00:21:33.439
 I am lost.

00:21:34.279 --> 00:21:34.919
 I'm ruined.

00:21:35.839 --> 00:21:36.639
 But it wasn't.

00:21:37.980 --> 00:21:38.879
 Because thirdly.

00:21:38.919 --> 00:21:40.039
 There's a torment for sin.

00:21:41.699 --> 00:21:42.359
 And in a sense.

00:21:42.419 --> 00:21:43.079
 That must have given.

00:21:43.519 --> 00:21:44.579
 What gave hope.

00:21:44.759 --> 00:21:45.299
 As the prophet.

00:21:45.439 --> 00:21:45.980
 Of these people.

00:21:46.259 --> 00:21:46.859
 That even though.

00:21:46.919 --> 00:21:47.500
 He knows.

00:21:47.559 --> 00:21:47.919
 Doesn't he?

00:21:47.980 --> 00:21:48.500
 All the way through.

00:21:48.559 --> 00:21:49.139
 This light of judgment.

00:21:49.139 --> 00:21:49.599
 Is coming.

00:21:50.939 --> 00:21:51.599
 To Judah.

00:21:51.740 --> 00:21:52.879
 He sees that there is hope.

00:21:52.879 --> 00:21:53.259
 Here too.

00:21:53.259 --> 00:21:54.619
 The question is this.

00:21:54.680 --> 00:21:54.920
 Isn't it?

00:21:55.079 --> 00:21:55.859
 How can I.

00:21:56.000 --> 00:21:56.740
 In a ruined.

00:21:56.920 --> 00:21:58.119
 And lost state.

00:21:58.200 --> 00:21:59.180
 How can you find hope?

00:22:00.160 --> 00:22:01.400
 Well look at verse 6 and 7.

00:22:02.819 --> 00:22:03.779
 Then one of the seraphs.

00:22:03.859 --> 00:22:04.379
 Flew to me.

00:22:05.319 --> 00:22:06.140
 Having in his hand.

00:22:06.220 --> 00:22:07.220
 A burning coal.

00:22:08.059 --> 00:22:08.619
 That he had taken.

00:22:08.759 --> 00:22:09.379
 With tons.

00:22:09.519 --> 00:22:10.180
 From the altar.

00:22:11.720 --> 00:22:12.900
 And he touched my mouth.

00:22:12.940 --> 00:22:13.259
 And he said.

00:22:13.299 --> 00:22:13.599
 Behold.

00:22:13.660 --> 00:22:14.579
 This has touched your lips.

00:22:14.640 --> 00:22:15.599
 Your guilt has taken away.

00:22:15.660 --> 00:22:16.799
 And your sin is atoned for.

00:22:17.119 --> 00:22:18.359
 It's a terrifying thought.

00:22:18.440 --> 00:22:18.599
 Now.

00:22:19.599 --> 00:22:20.480
 These seraphs.

00:22:20.480 --> 00:22:21.319
 They fly.

00:22:21.319 --> 00:22:22.400
 They fly full speed at him.

00:22:22.480 --> 00:22:23.599
 With a burning coal.

00:22:23.759 --> 00:22:24.420
 In a tong.

00:22:26.299 --> 00:22:27.400
 And he must have thought.

00:22:27.460 --> 00:22:27.900
 This is it.

00:22:27.960 --> 00:22:29.099
 I really am done for.

00:22:29.180 --> 00:22:29.319
 Now.

00:22:29.400 --> 00:22:30.160
 This is the end.

00:22:32.799 --> 00:22:33.740
 And the other seraphs.

00:22:33.900 --> 00:22:34.740
 And he touched his eyes.

00:22:34.839 --> 00:22:35.039
 Now.

00:22:36.559 --> 00:22:37.279
 The part.

00:22:37.400 --> 00:22:38.180
 Of the prophet.

00:22:39.759 --> 00:22:41.039
 That he himself.

00:22:41.120 --> 00:22:41.980
 Had actually picked up.

00:22:42.039 --> 00:22:42.200
 On us.

00:22:42.240 --> 00:22:43.059
 The source of his sin.

00:22:43.120 --> 00:22:43.740
 Can you see that?

00:22:44.059 --> 00:22:44.440
 He said.

00:22:44.519 --> 00:22:44.960
 Verse 5.

00:22:44.960 --> 00:22:45.480
 I am lost.

00:22:45.579 --> 00:22:45.940
 For a man.

00:22:45.980 --> 00:22:47.460
 Of unclean lips.

00:22:50.519 --> 00:22:51.559
 And then the seraphs.

00:22:51.559 --> 00:22:52.900
 Speaks these amazing words.

00:22:52.940 --> 00:22:53.340
 Of grace.

00:22:53.440 --> 00:22:54.079
 He says.

00:22:54.160 --> 00:22:54.400
 See.

00:22:54.500 --> 00:22:55.799
 This has touched your lips.

00:22:56.480 --> 00:22:57.539
 Your guilt has taken away.

00:22:58.240 --> 00:22:59.460
 Your sin is atoned for.

00:23:00.920 --> 00:23:02.319
 And we read that.

00:23:03.059 --> 00:23:03.759
 And we think.

00:23:03.940 --> 00:23:04.759
 Just like that.

00:23:05.880 --> 00:23:06.819
 Just like that.

00:23:06.819 --> 00:23:11.659
 Your sin.

00:23:11.839 --> 00:23:14.079
 Atoned for instantaneously.

00:23:14.379 --> 00:23:15.039
 And Isaiah says.

00:23:15.119 --> 00:23:15.279
 Yes.

00:23:15.319 --> 00:23:15.779
 Right away.

00:23:17.480 --> 00:23:17.960
 You mean.

00:23:18.059 --> 00:23:18.659
 All the sin.

00:23:18.700 --> 00:23:19.139
 In my life.

00:23:19.200 --> 00:23:20.000
 That I am constantly.

00:23:20.000 --> 00:23:21.079
 Trying to minimalize.

00:23:21.799 --> 00:23:22.500
 That I am constantly.

00:23:22.500 --> 00:23:23.419
 Trying to ignore.

00:23:23.539 --> 00:23:24.159
 All the guilt.

00:23:24.200 --> 00:23:25.119
 That has burdened me.

00:23:25.159 --> 00:23:25.700
 For years.

00:23:25.799 --> 00:23:26.619
 The things I have done.

00:23:26.659 --> 00:23:27.899
 In my distant past.

00:23:28.220 --> 00:23:29.319
 The things that I live with.

00:23:29.439 --> 00:23:30.439
 Every day.

00:23:30.819 --> 00:23:32.119
 That weigh me down.

00:23:32.119 --> 00:23:33.119
 And burden me.

00:23:33.460 --> 00:23:34.579
 Day after day.

00:23:34.740 --> 00:23:35.700
 All the behavior.

00:23:35.839 --> 00:23:36.679
 That I am trying.

00:23:36.680 --> 00:23:37.360
 To justify.

00:23:38.240 --> 00:23:39.180
 It can be paid for.

00:23:39.259 --> 00:23:39.759
 In an instant.

00:23:41.060 --> 00:23:41.860
 And the answer is.

00:23:41.900 --> 00:23:42.160
 Yes.

00:23:45.180 --> 00:23:46.220
 The chances are.

00:23:46.320 --> 00:23:47.420
 You have not had.

00:23:47.420 --> 00:23:48.400
 A live cold.

00:23:48.860 --> 00:23:49.400
 Brought to you.

00:23:49.440 --> 00:23:50.420
 By a blazing angel.

00:23:50.560 --> 00:23:51.259
 To touch your lips.

00:23:51.299 --> 00:23:51.940
 If you have.

00:23:52.820 --> 00:23:53.660
 We'd like you to come.

00:23:53.720 --> 00:23:54.000
 To the next.

00:23:54.180 --> 00:23:54.539
 This reason.

00:23:57.259 --> 00:23:58.500
 But that hasn't happened to you.

00:23:58.539 --> 00:23:58.759
 Is it?

00:24:00.720 --> 00:24:01.759
 But the question is.

00:24:01.840 --> 00:24:02.279
 What is the.

00:24:02.279 --> 00:24:03.240
 What is the connection.

00:24:03.240 --> 00:24:04.920
 Between Isaiah's experience.

00:24:05.140 --> 00:24:05.680
 And ours.

00:24:05.680 --> 00:24:06.680
 Is it?

00:24:06.680 --> 00:24:06.680


00:24:06.680 --> 00:24:06.680


00:24:06.680 --> 00:24:07.680
 Is it?

00:24:07.680 --> 00:24:07.860
 And so.

00:24:07.940 --> 00:24:08.299
 Fourthly.

00:24:08.360 --> 00:24:08.880
 The dynamic.

00:24:09.019 --> 00:24:09.440
 Of the gospel.

00:24:11.500 --> 00:24:12.420
 The answer comes.

00:24:12.519 --> 00:24:13.019
 Later on.

00:24:13.039 --> 00:24:13.440
 Doesn't it?

00:24:13.480 --> 00:24:14.000
 In the bible.

00:24:14.680 --> 00:24:15.539
 To another time.

00:24:15.620 --> 00:24:16.860
 When there was another earthquake.

00:24:16.859 --> 00:24:17.039
 earthquake.

00:24:19.119 --> 00:24:19.879
 And the bible says.

00:24:19.939 --> 00:24:20.859
 There was another earthquake.

00:24:20.859 --> 00:24:22.259
 That affected the temple.

00:24:23.659 --> 00:24:25.059
 Here's how the gospel writer.

00:24:25.179 --> 00:24:25.899
 Matthew puts it.

00:24:25.959 --> 00:24:26.500
 When Jesus.

00:24:26.859 --> 00:24:27.379
 On the cross.

00:24:27.479 --> 00:24:28.359
 Had cried out again.

00:24:28.419 --> 00:24:29.159
 In a loud voice.

00:24:29.240 --> 00:24:30.479
 He gave up his spirit.

00:24:31.819 --> 00:24:32.639
 And at that moment.

00:24:32.779 --> 00:24:33.679
 The curtain of the temple.

00:24:33.859 --> 00:24:34.500
 Was torn in two.

00:24:34.579 --> 00:24:35.399
 From top to bottom.

00:24:35.599 --> 00:24:37.019
 And the earth shook.

00:24:37.979 --> 00:24:38.799
 And the rocks.

00:24:39.039 --> 00:24:39.439
 Split.

00:24:39.440 --> 00:24:41.759
 And there's another.

00:24:42.120 --> 00:24:43.200
 God quake.

00:24:44.799 --> 00:24:45.700
 That occurs.

00:24:45.799 --> 00:24:46.400
 That day.

00:24:46.980 --> 00:24:47.799
 Such that the temple.

00:24:47.940 --> 00:24:48.400
 Was affected.

00:24:48.519 --> 00:24:49.360
 And the earth was shaken.

00:24:50.620 --> 00:24:51.259
 And the gospel.

00:24:51.640 --> 00:24:52.000
 Writers.

00:24:52.100 --> 00:24:52.420
 Tell us.

00:24:52.480 --> 00:24:53.279
 That the cause.

00:24:53.360 --> 00:24:53.680
 Of that.

00:24:53.960 --> 00:24:54.680
 God quake.

00:24:54.740 --> 00:24:55.320
 That we don't often.

00:24:55.440 --> 00:24:55.840
 Think about.

00:24:55.940 --> 00:24:56.100
 In the.

00:24:56.539 --> 00:24:57.559
 At the death of Jesus.

00:24:58.180 --> 00:24:59.059
 Was the death.

00:24:59.100 --> 00:24:59.640
 Of the one.

00:24:59.720 --> 00:25:00.799
 Who had come to atone.

00:25:00.900 --> 00:25:01.480
 For the sins.

00:25:01.480 --> 00:25:02.059
 Of all.

00:25:02.180 --> 00:25:02.539
 Who were willing.

00:25:02.620 --> 00:25:03.320
 To cry out.

00:25:03.660 --> 00:25:04.360
 Woe is me.

00:25:05.220 --> 00:25:05.980
 For I am done.

00:25:06.160 --> 00:25:06.620
 I am ruined.

00:25:07.419 --> 00:25:07.939
 And lost.

00:25:09.379 --> 00:25:10.359
 There is a God quake.

00:25:10.419 --> 00:25:11.219
 Because of the death.

00:25:11.259 --> 00:25:11.719
 Of this one.

00:25:11.779 --> 00:25:13.059
 Who is laying his life.

00:25:13.119 --> 00:25:13.959
 Down on the altar.

00:25:16.459 --> 00:25:17.159
 Whose life.

00:25:17.259 --> 00:25:17.839
 Was laid down.

00:25:17.899 --> 00:25:18.279
 As it were.

00:25:18.339 --> 00:25:18.919
 As a sacrifice.

00:25:19.399 --> 00:25:20.739
 So that the curses.

00:25:21.179 --> 00:25:21.919
 The woes.

00:25:21.919 --> 00:25:23.119
 That you and I deserve.

00:25:23.359 --> 00:25:24.399
 Would not fall on us.

00:25:26.619 --> 00:25:27.879
 And you know.

00:25:27.879 --> 00:25:28.779
 Why his death.

00:25:28.919 --> 00:25:29.439
 Would be accounted.

00:25:29.599 --> 00:25:30.339
 Can be accounted.

00:25:30.500 --> 00:25:31.039
 For your sin.

00:25:31.099 --> 00:25:31.419
 Don't you.

00:25:31.699 --> 00:25:32.479
 Because the night.

00:25:32.579 --> 00:25:33.359
 Before his death.

00:25:33.459 --> 00:25:34.619
 Jesus goes into the garden.

00:25:34.659 --> 00:25:35.419
 Of Gethsemane.

00:25:35.420 --> 00:25:37.539
 To pray to the father.

00:25:37.660 --> 00:25:38.820
 Knowing that he's going to the cross.

00:25:38.880 --> 00:25:39.580
 The next day.

00:25:39.900 --> 00:25:40.680
 And he begins.

00:25:40.680 --> 00:25:41.440
 That prayer.

00:25:41.539 --> 00:25:42.080
 With the words.

00:25:42.180 --> 00:25:42.880
 My soul.

00:25:43.000 --> 00:25:44.120
 Is overwhelmed.

00:25:44.360 --> 00:25:45.220
 With sorrow.

00:25:45.920 --> 00:25:47.080
 To the point of death.

00:25:48.580 --> 00:25:49.820
 It's another way of putting that.

00:25:51.940 --> 00:25:52.420
 Jesus.

00:25:52.740 --> 00:25:53.400
 Can pray in the garden.

00:25:53.519 --> 00:25:53.779
 The best.

00:25:53.840 --> 00:25:54.080
 Secondly.

00:25:54.279 --> 00:25:55.039
 Woe is me.

00:25:56.180 --> 00:25:56.860
 I'm ruined.

00:25:59.200 --> 00:25:59.960
 We see.

00:25:59.960 --> 00:26:01.480
 In Jesus case.

00:26:01.620 --> 00:26:02.400
 No angel.

00:26:02.560 --> 00:26:03.500
 Comes with a burning.

00:26:04.220 --> 00:26:04.680
 At all.

00:26:05.420 --> 00:26:06.519
 No coal.

00:26:06.519 --> 00:26:07.380
 Is brought to atone.

00:26:07.480 --> 00:26:08.000
 For his sin.

00:26:08.100 --> 00:26:08.740
 Because Jesus.

00:26:08.740 --> 00:26:09.580
 Is the atonement.

00:26:09.779 --> 00:26:10.220
 To his son.

00:26:11.779 --> 00:26:12.200
 And Jesus.

00:26:12.200 --> 00:26:12.840
 Was ruined.

00:26:12.960 --> 00:26:14.340
 Not for his own sin.

00:26:15.240 --> 00:26:16.160
 Because he was sinless.

00:26:16.240 --> 00:26:16.800
 For four hours.

00:26:17.580 --> 00:26:18.259
 And Jesus.

00:26:18.259 --> 00:26:18.920
 Was cursed.

00:26:18.980 --> 00:26:19.539
 In our place.

00:26:19.600 --> 00:26:20.259
 So that we do not.

00:26:20.279 --> 00:26:21.060
 Have to be cursed.

00:26:21.500 --> 00:26:22.080
 And Jesus.

00:26:22.440 --> 00:26:23.000
 We can say.

00:26:23.080 --> 00:26:23.920
 Lost the father.

00:26:24.080 --> 00:26:24.779
 So the curtain.

00:26:24.900 --> 00:26:25.680
 Could be ripped open.

00:26:25.680 --> 00:26:26.500
 From top to bottom.

00:26:26.640 --> 00:26:27.539
 That you can cry.

00:26:27.660 --> 00:26:28.259
 Abba father.

00:26:29.700 --> 00:26:31.039
 So that we can have full access.

00:26:31.140 --> 00:26:32.140
 To this holy God.

00:26:32.539 --> 00:26:33.700
 And not be separated.

00:26:33.700 --> 00:26:34.180
 From him.

00:26:34.180 --> 00:26:34.820
 As we deserve.

00:26:35.100 --> 00:26:36.360
 So that when we confess.

00:26:36.440 --> 00:26:37.320
 With our lips.

00:26:37.660 --> 00:26:38.500
 And demonstrate.

00:26:38.500 --> 00:26:39.620
 With our lives.

00:26:40.060 --> 00:26:40.680
 That Jesus.

00:26:40.920 --> 00:26:42.039
 Took our woes.

00:26:42.160 --> 00:26:43.100
 So that we are happy.

00:26:44.320 --> 00:26:45.860
 And our sin is atoned for.

00:26:45.940 --> 00:26:46.799
 And we are forgiven.

00:26:48.140 --> 00:26:49.000
 And consequently.

00:26:49.120 --> 00:26:49.560
 Loved.

00:26:49.660 --> 00:26:50.460
 And delighted in.

00:26:50.519 --> 00:26:51.160
 By the living.

00:26:51.920 --> 00:26:52.480
 Authoritative.

00:26:53.000 --> 00:26:53.640
 The splendid.

00:26:54.400 --> 00:26:55.360
 Rightfully worshipped.

00:26:55.500 --> 00:26:55.820
 Holy.

00:26:56.039 --> 00:26:56.740
 Glorious God.

00:26:56.740 --> 00:27:00.099
 And now there is one last thing.

00:27:00.140 --> 00:27:01.200
 If you thought that was hard.

00:27:01.559 --> 00:27:02.940
 As the hardest part of the chapter.

00:27:03.079 --> 00:27:03.859
 Is this kind of.

00:27:04.059 --> 00:27:05.000
 Continuate sobering.

00:27:05.200 --> 00:27:05.279
 Dianne.

00:27:07.079 --> 00:27:08.859
 Because look at verses 8 to 10.

00:27:09.640 --> 00:27:10.200
 Isaiah says.

00:27:10.259 --> 00:27:11.539
 I hear the voice of the Lord say.

00:27:11.599 --> 00:27:12.559
 Who shall I send.

00:27:12.620 --> 00:27:13.640
 And who will go for us.

00:27:13.940 --> 00:27:14.759
 And then I said.

00:27:14.819 --> 00:27:15.440
 Here I am.

00:27:15.539 --> 00:27:16.099
 Send me.

00:27:16.539 --> 00:27:17.180
 And he said.

00:27:17.240 --> 00:27:18.759
 Go and say to this people.

00:27:19.120 --> 00:27:19.779
 Keep on hearing.

00:27:19.900 --> 00:27:20.700
 But do not understand.

00:27:21.039 --> 00:27:21.759
 Keep on seeing.

00:27:21.759 --> 00:27:23.519
 But actually you won't really see.

00:27:23.640 --> 00:27:24.279
 You won't receive.

00:27:25.359 --> 00:27:27.000
 Make the heart of this people dull.

00:27:27.740 --> 00:27:28.819
 And their eyes heavy.

00:27:29.000 --> 00:27:30.099
 And blind their eyes.

00:27:31.099 --> 00:27:32.339
 Lest they see with their eyes.

00:27:32.420 --> 00:27:33.240
 And hear with their ears.

00:27:33.359 --> 00:27:34.379
 And understand with their hearts.

00:27:34.460 --> 00:27:35.160
 And train to be healed.

00:27:37.359 --> 00:27:38.420
 Now the first part.

00:27:38.559 --> 00:27:39.299
 Is what we like.

00:27:39.400 --> 00:27:39.700
 Don't we?

00:27:40.039 --> 00:27:40.799
 Here I am.

00:27:40.920 --> 00:27:41.500
 Send me.

00:27:45.039 --> 00:27:46.279
 We like that part.

00:27:48.559 --> 00:27:49.420
 And for Isaiah.

00:27:49.579 --> 00:27:50.319
 It's a no brainer.

00:27:50.400 --> 00:27:51.200
 As anybody's asked.

00:27:51.200 --> 00:27:52.380
 His life has just been turned.

00:27:52.460 --> 00:27:53.660
 Completely upside down.

00:27:53.940 --> 00:27:54.840
 Or the right side up.

00:27:55.000 --> 00:27:56.740
 And he volunteers to go.

00:27:56.840 --> 00:27:57.000
 He says.

00:27:57.039 --> 00:27:57.660
 I will go.

00:27:57.819 --> 00:27:59.160
 I will tell others of you Lord.

00:28:01.580 --> 00:28:02.519
 But when we see.

00:28:02.680 --> 00:28:04.220
 What God tells Isaiah.

00:28:04.340 --> 00:28:05.220
 He is to preach.

00:28:06.819 --> 00:28:07.680
 It is astounding.

00:28:07.840 --> 00:28:08.160
 Isn't it?

00:28:08.740 --> 00:28:10.860
 Verse 8 and 9 and 10.

00:28:13.039 --> 00:28:14.279
 There are some of the most difficult verses.

00:28:14.400 --> 00:28:15.200
 In the Bible really.

00:28:16.819 --> 00:28:18.400
 But God basically.

00:28:18.400 --> 00:28:19.460
 He sends Isaiah.

00:28:19.600 --> 00:28:20.720
 To tell the Israelites.

00:28:21.200 --> 00:28:23.220
 That they are not going to listen to him.

00:28:25.019 --> 00:28:26.299
 It actually looks like.

00:28:26.380 --> 00:28:26.680
 Doesn't it?

00:28:26.680 --> 00:28:27.160
 His preaching.

00:28:27.240 --> 00:28:27.660
 It actually is.

00:28:27.720 --> 00:28:28.299
 That his preaching.

00:28:28.420 --> 00:28:30.740
 Is intended to harden their hearts.

00:28:32.700 --> 00:28:33.860
 And they are hard verses.

00:28:34.039 --> 00:28:36.299
 But they are some of the most frequently quoted verses.

00:28:36.420 --> 00:28:37.160
 In the New Testament.

00:28:37.740 --> 00:28:38.720
 In the book of Isaiah.

00:28:38.720 --> 00:28:38.839
 There.

00:28:39.200 --> 00:28:40.100
 So you figure out.

00:28:40.160 --> 00:28:41.799
 They are very important for you and I.

00:28:42.839 --> 00:28:44.360
 And we cannot avoid them.

00:28:46.240 --> 00:28:47.220
 But it is very interesting.

00:28:47.319 --> 00:28:48.400
 As you look through sermons.

00:28:48.819 --> 00:28:49.420
 You notice.

00:28:49.620 --> 00:28:50.460
 There are lots of sermons.

00:28:50.559 --> 00:28:51.460
 Preached in Isaiah 6.

00:28:51.539 --> 00:28:51.980
 That stop.

00:28:52.039 --> 00:28:52.740
 And verse 7.

00:28:52.740 --> 00:28:56.200
 Because people don't know what to do with these verses.

00:28:56.400 --> 00:28:58.039
 But I think they are very, very important for you and I.

00:28:58.120 --> 00:28:58.460
 This morning.

00:29:00.400 --> 00:29:02.880
 Because here is the sobering dynamic of the gospel.

00:29:03.019 --> 00:29:04.319
 And it is very serious.

00:29:04.620 --> 00:29:07.599
 That every time you hear the word of God preached.

00:29:09.160 --> 00:29:10.700
 You hear the word of God read.

00:29:10.839 --> 00:29:12.759
 Or somebody shares the word of God.

00:29:12.839 --> 00:29:16.359
 That as you come away from that exposure to the gospel.

00:29:17.259 --> 00:29:19.679
 You will be either a little bit closer to God.

00:29:19.779 --> 00:29:21.719
 Or a little bit further away from God.

00:29:26.279 --> 00:29:28.699
 The sun melts the ice.

00:29:28.779 --> 00:29:29.219
 Doesn't it?

00:29:30.059 --> 00:29:31.699
 And it hardens the ground.

00:29:32.299 --> 00:29:33.099
 The same sun.

00:29:33.579 --> 00:29:34.799
 Has two very different effects.

00:29:36.139 --> 00:29:37.039
 And that is what we have told you.

00:29:37.039 --> 00:29:37.979
 The word of God.

00:29:38.079 --> 00:29:39.579
 Every time you hear it.

00:29:40.379 --> 00:29:42.179
 You will either come a little bit closer to God.

00:29:42.279 --> 00:29:44.079
 Or you will go a little bit further away from God.

00:29:44.079 --> 00:29:47.299
 Either a little more softened towards God.

00:29:47.399 --> 00:29:48.899
 Or hardened towards God.

00:29:49.079 --> 00:29:50.699
 The one thing you never are.

00:29:50.720 --> 00:29:51.879
 When you hear the word of God.

00:29:51.960 --> 00:29:53.779
 Is the same before.

00:29:54.279 --> 00:29:55.339
 As you are after it.

00:29:56.839 --> 00:29:58.399
 And that is true right now.

00:29:59.500 --> 00:30:01.539
 Particularly under the preaching of God's words.

00:30:02.119 --> 00:30:03.119
 And preacher himself.

00:30:03.259 --> 00:30:04.159
 And all who listen.

00:30:04.279 --> 00:30:05.039
 Will leave here.

00:30:05.480 --> 00:30:07.699
 And as a result of having sat under God's word.

00:30:07.699 --> 00:30:09.519
 You are either going to be a little bit closer to God.

00:30:09.639 --> 00:30:11.139
 Or a little bit further away.

00:30:11.140 --> 00:30:15.020
 Because you see the God who we deal with.

00:30:15.120 --> 00:30:16.200
 Is a holy God.

00:30:17.840 --> 00:30:19.840
 And we are not dealing with a concept.

00:30:20.160 --> 00:30:21.480
 We are dealing with a reality.

00:30:22.820 --> 00:30:23.920
 The real God.

00:30:24.240 --> 00:30:25.840
 And when you deal with a real God.

00:30:25.900 --> 00:30:26.540
 A holy God.

00:30:26.600 --> 00:30:28.759
 He is a God that you cannot take for granted.

00:30:29.300 --> 00:30:31.320
 He is a God on whom you cannot presume.

00:30:32.960 --> 00:30:33.700
 You cannot say.

00:30:33.780 --> 00:30:34.500
 Okay God.

00:30:34.800 --> 00:30:36.980
 Actually I am taking a break from really living for you.

00:30:37.040 --> 00:30:38.660
 Or I will come back to this gospel.

00:30:38.660 --> 00:30:39.600
 In a few years time.

00:30:39.880 --> 00:30:41.980
 When I have got a little bit more time under my belt.

00:30:43.180 --> 00:30:44.880
 And when I have been able to have more fun.

00:30:44.960 --> 00:30:47.140
 And when I do the things that I want to do in my life.

00:30:47.220 --> 00:30:48.580
 I will come back to it then.

00:30:50.200 --> 00:30:51.519
 And every time you do that.

00:30:51.580 --> 00:30:53.460
 You move a little bit further away from God.

00:30:55.080 --> 00:30:56.560
 And when you keep saying that.

00:30:56.640 --> 00:30:59.279
 Eventually you are going to get out of signal range.

00:30:59.360 --> 00:31:00.580
 That you cannot hear him anymore.

00:31:02.360 --> 00:31:03.880
 And that is what God is telling Isaiah.

00:31:05.600 --> 00:31:06.180
 These people.

00:31:06.320 --> 00:31:08.300
 They are going to get more and more honest in it.

00:31:08.299 --> 00:31:11.639
 You are going to preach for year after year after year to them.

00:31:11.919 --> 00:31:13.039
 And they are going to keep saying.

00:31:13.180 --> 00:31:14.519
 I don't want to hear this.

00:31:15.720 --> 00:31:17.659
 I don't want to hear this Isaiah.

00:31:18.740 --> 00:31:19.599
 Until eventually.

00:31:19.839 --> 00:31:21.299
 You will have to give them.

00:31:22.759 --> 00:31:23.599
 Poloetic justice.

00:31:23.839 --> 00:31:24.639
 And God will say okay.

00:31:27.079 --> 00:31:28.519
 And God will give you what you want.

00:31:31.940 --> 00:31:34.139
 You can say over and over and over again.

00:31:34.220 --> 00:31:35.539
 I don't want to hear this.

00:31:35.539 --> 00:31:37.159
 And God will grant you your wish.

00:31:38.299 --> 00:31:43.059
 And you will not be able to hear this ever again.

00:31:44.659 --> 00:31:46.339
 And God will give you what you ask for.

00:31:47.740 --> 00:31:49.799
 What is the most dangerous thing you do every week?

00:31:50.839 --> 00:31:51.379
 What is it?

00:31:53.019 --> 00:31:54.579
 What's the most dangerous thing you do every week?

00:31:54.639 --> 00:31:55.839
 Some of you may have dangerous jobs.

00:31:55.899 --> 00:31:56.279
 I don't know.

00:31:57.680 --> 00:31:59.680
 Maybe you do dangerous things in your leisure time.

00:31:59.720 --> 00:32:00.059
 I don't know.

00:32:00.139 --> 00:32:01.680
 What's the most dangerous thing you do every week?

00:32:01.720 --> 00:32:02.440
 It's come to church.

00:32:04.059 --> 00:32:04.839
 It's come to church.

00:32:04.839 --> 00:32:08.079
 And you hear the word of God.

00:32:10.559 --> 00:32:14.220
 And what is so terrifying is that we do not know when that time is.

00:32:14.279 --> 00:32:15.419
 When God says enough is enough.

00:32:16.859 --> 00:32:18.720
 And when God says you've rejected me.

00:32:19.659 --> 00:32:20.439
 Yes, I reject you.

00:32:22.099 --> 00:32:23.539
 And I pray that no one here.

00:32:25.699 --> 00:32:27.759
 That no one here ever gets to that place.

00:32:27.759 --> 00:32:33.579
 It's wise that the scripture says if you hear his voice.

00:32:33.700 --> 00:32:34.779
 Do not harden your heart.

00:32:38.140 --> 00:32:39.819
 It's wise to come to church on a Sunday.

00:32:40.019 --> 00:32:42.160
 To come to the worship of God is not a little thing.

00:32:43.720 --> 00:32:45.559
 It's wise to gather your family around you.

00:32:46.879 --> 00:32:48.220
 Before you come and you pray.

00:32:48.220 --> 00:32:52.420
 Because we are going to meet with the people of God.

00:32:52.500 --> 00:32:53.600
 And we're going to hear God's voice.

00:32:55.620 --> 00:32:57.360
 Because it's the most dangerous thing you'll ever do.

00:32:59.299 --> 00:33:00.799
 How do you not get to that place?

00:33:01.000 --> 00:33:02.960
 Well, you refuse to go that direction by saying,

00:33:03.039 --> 00:33:06.460
 God, today I want you not as a concept in my life anymore.

00:33:06.519 --> 00:33:07.720
 But I want the real God.

00:33:07.720 --> 00:33:10.559
 Which means.

00:33:12.140 --> 00:33:14.339
 You receive the word in such a way that you say,

00:33:14.420 --> 00:33:15.839
 God, come to me in all your holiness.

00:33:16.200 --> 00:33:16.980
 In all your glory.

00:33:17.059 --> 00:33:18.299
 In all your splendid beauty.

00:33:18.460 --> 00:33:20.539
 Come to me not as a concept, but a reality.

00:33:20.700 --> 00:33:23.559
 I want to grow in my love and awareness of your holiness.

00:33:24.880 --> 00:33:25.860
 And I want to.

00:33:26.339 --> 00:33:28.360
 Even though I know I'm going to hate it.

00:33:28.440 --> 00:33:30.140
 I want to be more aware of my sin.

00:33:32.000 --> 00:33:35.720
 And I want to come to Jesus as the one who atones for my sin.

00:33:35.720 --> 00:33:37.000
 And I'm going to try and stop.

00:33:37.059 --> 00:33:39.059
 I'm going to stop trying to pay for it all myself.

00:33:40.299 --> 00:33:43.559
 And I'm going to not stop treating you, God, as a concept in my life.

00:33:44.640 --> 00:33:46.039
 And if you do that this morning.

00:33:47.019 --> 00:33:49.140
 And say, I want to receive your word.

00:33:49.259 --> 00:33:51.140
 I want the real God.

00:33:54.279 --> 00:33:55.799
 God will stop being a concept.

00:33:56.279 --> 00:33:57.980
 And he will become a reality in your life.

00:33:59.660 --> 00:34:01.539
 And your life will be changed forever.

00:34:03.140 --> 00:34:04.059
 Just like Isaiah.

00:34:05.720 --> 00:34:07.579
 Stay as you hear his voice.

00:34:08.840 --> 00:34:10.019
 Pardon not your heart.

00:34:11.679 --> 00:34:12.320
 Let's pray.