WEBVTT

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 If you're just coming back from the break, you may recall that we have been working through the book of Ecclesiastes and we found ourselves in Ecclesiastes chapter 2 and there was not a time warp while you were gone.

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 We did not manage to get all the way through the 12th chapter and now into another book, but decided instead to wrap up the book of Ecclesiastes for the time being by coming to the book of Jonah.

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 And we're doing this because the summation of the book of Ecclesiastes, although it has so much of great value to say to us, is found in chapter 12, verse 13 of Ecclesiastes, where the pastor says,

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 the preacher, the end of the matter, all has been heard, fear God and keep his commandments for this is the whole duty of man.

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 So we're stepping away from it and we're coming to the book of Jonah to look at an example of this and the way that it works out in the life of Jonah,

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 as well as the manors, though those that he sails with the sailors and the Ninevites as well.

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 I said this last week, but for those of you who weren't here, if it makes you very sad that we're not still preaching in Ecclesiastes, my apologies to you.

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 But if you will get married and build a house and have children in the area someday, maybe we'll revisit it and quench that thirst for you.

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 So, we looked last week thematically from Jonah chapter 1, verses 1 through 16 at rebellion.

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 We looked at the rebellion of the mariners.

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 First part of verse 5 of chapter 1 says,

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 Then the mariners were afraid, and each cried out to his God.

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 These were not followers of the one true God.

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 They had many gods, and they all cried out asking that their God might stay the storm.

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 They were rebellious against the one true God.

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 We looked at Nineveh's rebellion.

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 In chapter 1, verse 2, we see the command to Jonah,

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 Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.

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 And Jonah's cry, which we find in chapter 3, verse 4, is,

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 Yet forty days, and Nineveh shall be overthrown.

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 So, the promised destruction of Nineveh because of their evil, their rebellion before the Lord.

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 And I read to everyone last week the prophecy of Nahum, which was for these people.

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 Chapter 3, verses 1 through 4, Nahum.

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 Woe to the bloody city, all full of lies and plunder, no end to the prey.

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 The crack of the whip and rumble of wheel, galloping horse and bounding chariot.

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 Horsemen charging, flashing sword and glittering spear.

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 Hosts of slain, heaps of corpses, dead bodies without end.

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 They stumble over the bodies.

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 And all for the countless whorings of the prostitute, graceful and of deadly charms,

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 who betrays nations with her whorings and peoples with her charms.

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 So, get there, they were a warring people.

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 They were a destructive people, a violent people because of sex and evil before God.

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 And we looked at Jonah's rebellion.

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 Jonah knew of God's purpose in the world that His glory might be known amongst the nations.

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 We see a rapid expansion of this as we read the New Testament account,

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 as the Gospel turns from primarily the Jews and outward to the Gentile populations.

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 But this is not a new thing.

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 This is not a brand new revelation of God's purpose,

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 because we see all throughout the Old Testament God's intention to make Himself known amongst the peoples of the world.

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 And here we find an example of that.

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 Jonah's rebellion was because he knew of God's purpose.

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 Because Jonah saw the Assyrians who lived in Nineveh as enemies, as dreaded enemies.

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 Jonah 4, verse 1 and 2.

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 After we see the Ninevites repent and turn to God, it says,

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 But it displeased Jonah exceedingly, and he was angry.

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 And he prayed to the Lord and said,

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 O Lord, is not this what I said when I was yet in my country?

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 That is why I made haste to flee to Tarshish.

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 For I knew that You were a gracious God and merciful,

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 slow to anger and abounding in steadfast love and relenting from disaster.

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 Because he knew that God intended to save the Ninevites.

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 He didn't want to be the one to bring him this message.

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 And so he flees.

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 Jonah tried to flee from God's presence.

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 We see that twice in verse 3 and again in verse 10 of chapter 1.

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 He tried to flee the presence of the Lord.

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 And certainly we know this is not a possible thing.

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 And I believe that Jonah knew that it wasn't a possible thing.

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 The Psalms predate Jonah's day.

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 And he would have likely been familiar with Psalm 139, 7-10.

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 Where shall I go from your spirit?

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 Or where shall I flee from your presence?

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 If I ascend to heaven, you are there.

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 If I make my bed in Sheol, you are there.

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 If I take the wings of the morning and dwell in the uttermost parts of the sea,

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 even there your hand shall lead me and your right hand shall hold me.

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 So we talked about how it's not possible to flee from the presence of the God in a physical sense.

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 But that what he was doing is he was fleeing from the will of God.

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 He was running away from the very thing that God intended to accomplish.

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 So knowing God's purpose, he tried to flee from God's presence.

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 And he therefore experiences God's power.

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 I'm just going to alliterate this thing like crazy.

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 God sovereignly works to accomplish his purpose.

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 So he brings about this great storm.

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 Jonah's throne overboard.

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 And we'll pick up in the story today that he's swallowed by a great fish.

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 And his heart is turned back toward the thing that God has asked him to do.

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 And we're going to kind of narrow in on verses 14 of chapter 1 through the end of chapter 3.

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 It's rather a chunk of a text.

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 But thematically, we're going to look at the repentance of the characters of our stories.

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 And it's important for us to pay attention to this.

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 Not as some abstract thing.

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 Their repentance.

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 But how is it that we are meant to repent?

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 How is it that we find ourselves in the same condition as these characters?

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 We've got the mariners and the Ninevites who did not know God, repenting for the very first time.

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 And we have Jonah who does know God, but who's disobedient to God, repenting and turning back to his ways.

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 Because, beloved, all of us have been cast into the depths of the sea in Adam.

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 Sin is an issue for all of us.

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 Whether redeemed or not, sin is an issue in our day.

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 This is the human condition apart from saving faith in Christ.

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 Christ is the safety of the shore.

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 Repentance is the big fish that carries us there.

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 It is the act that stays the storm.

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 It is the flag of truth that spares the destruction of our city.

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 It's not a light matter to consider repentance and our need of it.

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 It is my prayer for all of us this morning that we will be penitent.

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 Now, penitent is a very old word, but it's a very good word.

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 As an adjective, it means to feel and to show remorse for an action.

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 As a noun, it means a person who is repentant.

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 A person who is repentant.

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 It is a state of being.

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 And we ought to be, as God's people, penitent.

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 The Christian life is a life of repentance.

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 Of turning from sin and turning to God.

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 So let's read together.

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 Remember, the focus this morning is chapter 1, verse 14 through the end of chapter 3.

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 But I am going to start at the beginning.

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 It will take about six minutes.

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 We're going to be okay.

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 But stick with me.

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 Beginning in chapter 1, verse 1.

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 This is the Word of God.

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 Now the Word of the Lord came to Jonah, the son of Amittai, saying,

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 Arise, go to Nineveh, that great city, and call out against it.

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 For their evil has come up before me.

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 But Jonah rose to flee to Tarshish from the presence of the Lord.

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 He went down to Joppa and found a ship going to Tarshish.

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 He paid the fare and went on board to go with them to Tarshish,

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 away from the presence of the Lord.

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 But the Lord hurled a great wind upon the sea,

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 and there was a mighty tempest on the sea,

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 so that the ship threatened to break up.

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 Then the mariners were afraid, and each cried out to his God.

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 And they hurled the cargo that was in the ship into the sea to lighten it for them.

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 But Jonah had gone down into the inner part of the ship and laid down and was fast asleep.

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 So the captain came and said to him,

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 What do you mean, you sleeper?

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 Arise, call out to your God.

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 Perhaps the God will give a thought to us that we may not perish.

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 And they said to one another,

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 Come, let us cast lots that we may know on whose account this evil has come upon us.

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 So they cast lots, and the lot fell on Jonah.

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 Then they said to him,

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 Tell us on whose account this evil has come upon us.

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 What is your occupation, and where do you come from?

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 What is your country, and of what people are you?

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 And he said to them,

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 I am a Hebrew, and I fear the Lord, the God of heaven,

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 who made the sea and the dry land.

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 Then the men were exceedingly afraid and said to him,

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 What is this that you have done?

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 For the men knew that he was fleeing from the presence of the Lord,

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 because he had told them.

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 Then they said to him,

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 What shall we do to you that the sea may quiet down for us?

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 For the sea grew more and more tempestuous.

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 He said to them,

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 Pick me up and hurl me into the sea,

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 then the sea will quiet down for you,

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 for I know it is because of me that this great tempest has come upon you.

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 Nevertheless, the men rode hard to get back to dry land,

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 but they could not,

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 for the sea grew more and more tempestuous against them.

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 Therefore they called out to the Lord,

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 O Lord, let us not perish for this man's life,

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 and lay not on us innocent blood,

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 for you, O Lord, have done as it pleased you.

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 So they picked up Jonah and hurled him into the sea,

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 and the sea ceased from its raging.

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 Then the men feared the Lord exceedingly,

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 and they offered a sacrifice to the Lord and made vows.

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 And the Lord appointed a great fish to swallow up Jonah,

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 and Jonah was in the belly of the fish three days and three nights.

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 Then Jonah prayed to the Lord his God from the belly of the fish,

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 saying,

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 I called out to the Lord out of my distress,

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 and he answered me.

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 Out of the belly of Sheol I cried,

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 and you heard my voice.

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 For you cast me into the deep,

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 into the heart of the seas,

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 and the floods surrounded me.

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 All your waves and your billows passed over me.

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 Then I said,

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 I am driven away from your sight,

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 yet I shall again look upon your holy temple.

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 The waters closed in over me to take my life.

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 The deep surrounded me.

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 Weeds were wrapped around my head

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 at the roots of the mountains.

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 I went down to the land

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 whose bars closed upon me forever,

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 yet you brought up my life from the pit,

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 O Lord my God.

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 When my life was fainting away,

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 I remembered the Lord,

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 and my prayer came to you into your holy temple.

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 Those who pay regard to vain idols

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 forsake their hope of steadfast love.

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 But I, with the voice of thanksgiving,

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 will sacrifice to you

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 what I have vowed I will pay.

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 Salvation belongs to the Lord.

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 And the Lord spoke to the fish,

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 and it vomited Jonah out upon the dry land.

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 Then the word of the Lord came to Jonah

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 the second time, saying,

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 Arise, go to Nineveh, that great city,

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 and call out against it the message that I tell you.

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 So Jonah arose and went to Nineveh

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 according to the word of the Lord.

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 Now Nineveh was an exceedingly great city,

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 three days' journey in breadth.

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 Jonah began to go into the city,

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 going a day's journey,

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 and he called out,

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 Yet forty days,

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 and Nineveh shall be overthrown.

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 And the people of Nineveh believed God.

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 They called for a fast

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 and put on sackcloth

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 from the greatest of them

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 to the least of them.

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 The word reached the king of Nineveh,

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 and he arose from his throne,

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 removed his robe,

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 covered himself with sackcloth,

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 and sat in ashes.

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 And he issued a proclamation

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 and published through Nineveh

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 by the decree of the king and his nobles,

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 Let neither man nor beast,

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 herd nor flock,

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 taste anything.

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 Let them not feed or drink water,

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 but let man and beast

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 be covered with sackcloth,

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 and let them call out mightily to God.

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 Let everyone turn from his evil ways

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 and from the violence that is in his hands.

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 Who knows?

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 God may turn and relent from his fierce anger

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 so that we may not perish.

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 When God saw what they did,

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 how they turned from their evil way,

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 God relented of the disaster

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 that he had said he would do to them,

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 and he did not do it.

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 The story of Jonah is a fantastic story,

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 and I believe that we're all familiar with it.

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 I think at least in some cursory telling of it,

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 we're aware of the man

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 that was thrown overboard

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 and swallowed up by a great fish.

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 Jonah, the story of Jonah,

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 becomes one of the proof points

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 for those who want to declare

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 the Word of God inerrant.

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 They say this is not a thing

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 that could have possibly happened.

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 This whole story seems to be figurative,

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 and we can learn some life lesson from it,

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 but we can't believe that it's actually true

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 that God sent a great fish

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 to swallow Jonah

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 and keep him alive inside for three days.

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 Let me say to you,

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 by faith, we believe that the Bible is true

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 whether or not we can prove so empirically.

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 However, I just want to tell you a few things

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 that I learned in the study of Jonah

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 about the historical veracity of this text.

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 This is not the proof that the Scripture is true.

00:15:47.939 --> 00:15:49.819
 However, it is nice to know these things,

00:15:49.939 --> 00:15:53.819
 that there's these apologetics in the world for this.

00:15:53.820 --> 00:15:56.080
 I told you last week that Nineveh,

00:15:56.180 --> 00:15:57.060
 ancient Nineveh,

00:15:57.360 --> 00:16:00.240
 is now underneath, for the most part,

00:16:00.379 --> 00:16:02.940
 the modern-day city in Iraq

00:16:02.940 --> 00:16:04.840
 called Mosul, or Mosul.

00:16:04.980 --> 00:16:05.800
 You've heard it called.

00:16:06.580 --> 00:16:08.580
 And there, in this city,

00:16:08.900 --> 00:16:10.200
 there is a mount called,

00:16:10.340 --> 00:16:11.980
 I hope I pronounced this correctly,

00:16:12.640 --> 00:16:13.960
 Nebi Yunus.

00:16:14.920 --> 00:16:17.360
 It's at least my best try at it.

00:16:17.680 --> 00:16:19.660
 Which translated means,

00:16:19.720 --> 00:16:21.400
 and they found underneath this mound of dirt,

00:16:21.480 --> 00:16:22.480
 they did some excavation,

00:16:22.480 --> 00:16:24.379
 they found some of the ancient city of Nineveh

00:16:24.379 --> 00:16:26.060
 underneath this mound.

00:16:26.259 --> 00:16:27.879
 And the mound, historically,

00:16:28.240 --> 00:16:30.320
 is called Nebi Yunus,

00:16:30.399 --> 00:16:31.279
 which translated means,

00:16:31.639 --> 00:16:33.639
 the prophet Jonah.

00:16:34.560 --> 00:16:37.500
 So this ancient burial mound

00:16:37.500 --> 00:16:40.940
 that's been named after the prophet Jonah.

00:16:41.620 --> 00:16:44.440
 Our text tells us that a great fish

00:16:44.440 --> 00:16:47.039
 came and swallowed Jonah up,

00:16:47.039 --> 00:16:49.819
 despite our common telling of it,

00:16:49.839 --> 00:16:50.500
 that it was a whale,

00:16:50.679 --> 00:16:53.240
 although it could have likely been a whale.

00:16:53.360 --> 00:16:54.480
 I don't believe in this day

00:16:54.480 --> 00:16:57.219
 they would have differentiated between the two.

00:16:57.959 --> 00:16:59.799
 My wife and I had a little bit of a debate this week

00:16:59.799 --> 00:17:01.000
 on whether or not they would have,

00:17:01.079 --> 00:17:01.500
 and I said,

00:17:01.659 --> 00:17:03.480
 it's not like they had Jack Casto

00:17:03.480 --> 00:17:04.500
 swimming in the sea

00:17:04.500 --> 00:17:06.019
 and taking photos of these things.

00:17:06.299 --> 00:17:06.619
 She said,

00:17:06.659 --> 00:17:08.500
 but their tail fins are so much different.

00:17:08.579 --> 00:17:08.980
 And I said,

00:17:09.059 --> 00:17:10.359
 this way versus this way?

00:17:10.359 --> 00:17:12.519
 I don't know that that's all that different.

00:17:13.319 --> 00:17:14.179
 All the same,

00:17:14.240 --> 00:17:15.619
 I don't think they would have differentiated

00:17:15.619 --> 00:17:17.019
 between the mammal whale

00:17:17.019 --> 00:17:19.399
 and the fish shark

00:17:19.399 --> 00:17:21.419
 or whatever it may have been.

00:17:21.559 --> 00:17:23.639
 So a great fish was an apt name

00:17:23.639 --> 00:17:27.279
 for this beast that swallowed up Jonah.

00:17:28.299 --> 00:17:29.299
 Most whales,

00:17:30.299 --> 00:17:31.419
 as well as sharks,

00:17:31.539 --> 00:17:33.319
 have throats that are far too small

00:17:33.319 --> 00:17:35.059
 to swallow a human whole.

00:17:35.839 --> 00:17:36.979
 But there are two species

00:17:36.979 --> 00:17:38.039
 that could pull this off.

00:17:38.659 --> 00:17:40.139
 The sperm whale is one.

00:17:40.819 --> 00:17:42.019
 And the other is the whale shark.

00:17:42.179 --> 00:17:43.639
 You guys all been to the Georgia Aquarium?

00:17:44.219 --> 00:17:45.979
 The whale sharks in the Georgia Aquarium

00:17:45.979 --> 00:17:47.119
 are minuscule

00:17:47.119 --> 00:17:48.939
 compared to the size

00:17:48.939 --> 00:17:51.539
 that those fish can become.

00:17:51.719 --> 00:17:52.139
 And of course,

00:17:52.639 --> 00:17:53.299
 we know that the,

00:17:53.379 --> 00:17:54.199
 or at least I think we know,

00:17:54.559 --> 00:17:55.219
 I know,

00:17:55.459 --> 00:17:57.279
 that the sperm whale primarily feeds

00:17:57.279 --> 00:17:58.559
 on giant squid,

00:17:58.659 --> 00:18:00.539
 which are much, much bigger than humans.

00:18:00.599 --> 00:18:01.339
 So they have the ability

00:18:01.339 --> 00:18:02.379
 to swallow something

00:18:02.379 --> 00:18:05.099
 the size of a human.

00:18:06.099 --> 00:18:06.959
 I looked a little bit,

00:18:07.019 --> 00:18:08.039
 just for fun this week,

00:18:08.079 --> 00:18:08.839
 at the range

00:18:08.839 --> 00:18:09.519
 and the places

00:18:09.519 --> 00:18:13.480
 that these ocean dwellers tend to go.

00:18:13.619 --> 00:18:15.779
 And I tend towards this great fish

00:18:15.779 --> 00:18:17.279
 being a sperm whale,

00:18:17.339 --> 00:18:18.319
 although it doesn't really matter

00:18:18.319 --> 00:18:19.599
 because they do range

00:18:19.599 --> 00:18:20.519
 into the Mediterranean,

00:18:20.700 --> 00:18:22.319
 which is where we presume

00:18:22.319 --> 00:18:23.259
 he's sailing

00:18:23.259 --> 00:18:24.539
 as he's headed to

00:18:24.539 --> 00:18:25.900
 the city of Tarshish,

00:18:25.980 --> 00:18:28.480
 which was likely in modern-day Spain.

00:18:28.480 --> 00:18:29.759
 And so,

00:18:30.120 --> 00:18:32.259
 just doing a bit more research,

00:18:32.360 --> 00:18:34.579
 I found an account in 1891,

00:18:34.819 --> 00:18:35.680
 a whaling ship,

00:18:36.640 --> 00:18:38.759
 whaling four sperm whales,

00:18:39.180 --> 00:18:41.660
 harpooned one out of a single boat,

00:18:41.720 --> 00:18:43.380
 and the second boat coming along

00:18:43.380 --> 00:18:45.180
 to harpoon again was capsized.

00:18:45.740 --> 00:18:47.079
 And after capturing this whale,

00:18:47.460 --> 00:18:48.420
 a man was missing.

00:18:48.680 --> 00:18:50.099
 It just had totally lost a sailor,

00:18:50.140 --> 00:18:52.140
 and they couldn't find his body anyplace.

00:18:52.140 --> 00:18:52.580
 And so,

00:18:52.940 --> 00:18:54.620
 as they took this whale,

00:18:54.740 --> 00:18:55.280
 now dead,

00:18:55.400 --> 00:18:56.860
 and cut all the blubber off of it

00:18:56.860 --> 00:18:57.620
 in one day,

00:18:57.720 --> 00:18:58.420
 the next day,

00:18:58.500 --> 00:19:00.060
 they began to process the innards,

00:19:00.520 --> 00:19:02.240
 and they pulled the stomach on board,

00:19:02.380 --> 00:19:02.980
 cut it open,

00:19:03.100 --> 00:19:04.300
 and the man was inside.

00:19:04.980 --> 00:19:05.780
 He was unconscious,

00:19:06.340 --> 00:19:07.340
 but he was alive.

00:19:08.259 --> 00:19:09.160
 They revived him,

00:19:09.600 --> 00:19:10.520
 and he went back to work.

00:19:11.519 --> 00:19:11.639
 So,

00:19:11.639 --> 00:19:13.940
 so phenomenally,

00:19:14.420 --> 00:19:16.819
 here's a man able to live

00:19:16.819 --> 00:19:18.259
 inside the belly of a whale for a day,

00:19:18.440 --> 00:19:18.700
 right?

00:19:19.079 --> 00:19:20.599
 And I would posit to you

00:19:20.599 --> 00:19:21.559
 that we have an account

00:19:21.559 --> 00:19:22.980
 of a man who lived inside the belly

00:19:22.980 --> 00:19:24.539
 of a whale for three.

00:19:25.279 --> 00:19:26.619
 Both sperm whale and the whale shark

00:19:26.619 --> 00:19:28.819
 keep air inside of their bellies

00:19:28.819 --> 00:19:30.180
 in order to stay afloat.

00:19:30.259 --> 00:19:31.180
 It's the way they regulate

00:19:31.180 --> 00:19:32.539
 staying afloat that way.

00:19:32.599 --> 00:19:33.559
 So he would have had air to breathe.

00:19:34.680 --> 00:19:36.700
 It would have been a rather miserable place to be,

00:19:36.839 --> 00:19:39.779
 rather warm inside the belly of anything.

00:19:40.519 --> 00:19:43.200
 104 to 108 degrees inside

00:19:43.200 --> 00:19:45.200
 would have been quite the place to be

00:19:45.200 --> 00:19:47.359
 for three days.

00:19:47.799 --> 00:19:48.740
 But it's possible.

00:19:49.160 --> 00:19:50.720
 We see a man living for a day

00:19:50.720 --> 00:19:52.960
 inside the belly of a sperm whale.

00:19:54.279 --> 00:19:54.759
 Further,

00:19:55.019 --> 00:19:57.240
 and I find this so incredibly fascinating,

00:19:58.599 --> 00:19:59.420
 the Assyrians,

00:19:59.660 --> 00:20:01.460
 which are the people living in Nineveh,

00:20:01.639 --> 00:20:02.799
 and the Phoenicians,

00:20:02.940 --> 00:20:04.519
 which would have lived to the coast,

00:20:05.700 --> 00:20:08.559
 both worshipped a god called Dagon,

00:20:08.559 --> 00:20:10.940
 which was kind of a merman

00:20:10.940 --> 00:20:13.099
 in their depictions of him.

00:20:14.319 --> 00:20:16.279
 And so it's quite possible,

00:20:16.980 --> 00:20:19.059
 and I'm postulating at this point,

00:20:19.799 --> 00:20:22.179
 but that Jonah was spit ashore

00:20:22.179 --> 00:20:25.539
 in Phoenician land and was found.

00:20:25.639 --> 00:20:26.039
 It's not like,

00:20:26.179 --> 00:20:26.940
 I think in our minds,

00:20:27.019 --> 00:20:28.079
 we picture him getting vomited

00:20:28.079 --> 00:20:30.119
 out of a great fish onto the shore

00:20:30.119 --> 00:20:33.059
 and wiping the muck off of his robe

00:20:33.059 --> 00:20:34.739
 and then walking to Nineveh.

00:20:35.339 --> 00:20:37.179
 He probably needed some recovery.

00:20:38.000 --> 00:20:40.959
 He likely had some help in that.

00:20:41.479 --> 00:20:43.479
 We see in the beginning of chapter 3,

00:20:43.559 --> 00:20:44.939
 the word of the Lord coming to Jonah

00:20:44.939 --> 00:20:46.039
 a second time.

00:20:46.179 --> 00:20:48.000
 So he's waiting.

00:20:48.179 --> 00:20:49.139
 God says to him again,

00:20:49.299 --> 00:20:50.179
 go to this people,

00:20:50.579 --> 00:20:51.819
 like I told you before,

00:20:52.000 --> 00:20:52.739
 be obedient.

00:20:53.740 --> 00:20:54.019
 Now,

00:20:55.000 --> 00:20:56.039
 and so it's very likely

00:20:56.039 --> 00:20:58.220
 that the Phoenicians knew

00:20:58.220 --> 00:21:00.559
 that this man came out of the belly

00:21:00.559 --> 00:21:02.180
 of a great fish

00:21:02.180 --> 00:21:04.799
 and that that word had traveled

00:21:04.799 --> 00:21:06.420
 before Jonah

00:21:06.420 --> 00:21:07.839
 to the city of Nineveh.

00:21:07.940 --> 00:21:09.380
 So he walks into this city

00:21:09.380 --> 00:21:11.319
 as a rather peculiar man,

00:21:11.900 --> 00:21:13.099
 quite possibly seen

00:21:13.099 --> 00:21:16.079
 as a messenger from Dagon, right?

00:21:16.180 --> 00:21:17.440
 And it gets people's attention.

00:21:17.680 --> 00:21:19.960
 So as he's speaking destruction upon them,

00:21:19.960 --> 00:21:22.779
 and whether or not this is the case,

00:21:22.860 --> 00:21:23.700
 if it is,

00:21:24.299 --> 00:21:25.360
 how amazing that God

00:21:25.360 --> 00:21:26.259
 would sovereignly work

00:21:26.259 --> 00:21:27.299
 this whole circumstance

00:21:27.299 --> 00:21:31.160
 that a man be vomited onto a beach

00:21:31.160 --> 00:21:33.000
 by a great fish

00:21:33.000 --> 00:21:34.519
 so that people would hear

00:21:34.519 --> 00:21:35.600
 the word of the Lord

00:21:35.600 --> 00:21:37.380
 as he entered into such a great,

00:21:37.420 --> 00:21:38.400
 great city.

00:21:38.900 --> 00:21:40.440
 Rather fascinating, right?

00:21:40.600 --> 00:21:42.039
 So there's this veracity,

00:21:42.319 --> 00:21:43.960
 this historical veracity to the story,

00:21:43.980 --> 00:21:45.720
 and we should view it as such.

00:21:45.720 --> 00:21:46.340
 And therefore,

00:21:46.539 --> 00:21:49.720
 as we look at the nature of repentance,

00:21:49.960 --> 00:21:51.279
 in this passage,

00:21:51.380 --> 00:21:52.299
 it helps us,

00:21:52.500 --> 00:21:53.380
 and it speaks to us

00:21:53.380 --> 00:21:55.420
 as it is God's Word.

00:21:56.299 --> 00:21:56.640
 And so,

00:21:57.039 --> 00:21:58.620
 as the theme is repentance this morning,

00:21:58.680 --> 00:22:00.019
 I want to break that down to you

00:22:00.019 --> 00:22:01.420
 with three marks

00:22:01.420 --> 00:22:03.000
 of true repentance.

00:22:03.200 --> 00:22:03.620
 There's certainly

00:22:03.620 --> 00:22:05.299
 plenty of false repentance

00:22:05.299 --> 00:22:06.680
 in our day,

00:22:06.779 --> 00:22:07.460
 but three marks

00:22:07.460 --> 00:22:09.400
 of true repentance,

00:22:10.299 --> 00:22:12.660
 and I told you I would alliterate it for you,

00:22:12.940 --> 00:22:13.519
 and they are,

00:22:13.519 --> 00:22:14.100
 number one,

00:22:14.680 --> 00:22:15.220
 conviction,

00:22:16.740 --> 00:22:17.460
 number two,

00:22:17.960 --> 00:22:18.660
 confession,

00:22:18.660 --> 00:22:21.580
 and to keep the seas going,

00:22:21.779 --> 00:22:22.320
 number three,

00:22:23.000 --> 00:22:23.560
 conformity,

00:22:24.500 --> 00:22:27.380
 or obedience if you prefer.

00:22:30.880 --> 00:22:32.259
 The first mark

00:22:32.259 --> 00:22:33.779
 of true repentance

00:22:33.779 --> 00:22:36.060
 is conviction.

00:22:37.200 --> 00:22:39.100
 And conviction consists of two things.

00:22:39.180 --> 00:22:40.740
 It consists of the sight of sin

00:22:40.740 --> 00:22:43.100
 and sorrow for sin.

00:22:43.099 --> 00:22:47.719
 It consists of knowing what is sin

00:22:47.719 --> 00:22:49.699
 and seeing it as such,

00:22:49.779 --> 00:22:53.339
 seeing it as disobedience against the command of God.

00:22:54.039 --> 00:22:55.399
 In Hosea 5.15,

00:22:55.659 --> 00:22:58.859
 we see a prescription for repentance

00:22:58.859 --> 00:23:01.039
 written by the Lord.

00:23:01.759 --> 00:23:02.139
 He says,

00:23:02.140 --> 00:23:04.140
 I will return again to my place

00:23:04.140 --> 00:23:08.100
 until they acknowledge their guilt

00:23:08.100 --> 00:23:10.020
 and seek my face,

00:23:10.020 --> 00:23:11.960
 and in their distress

00:23:11.960 --> 00:23:14.100
 earnestly seek me.

00:23:14.660 --> 00:23:16.880
 So we acknowledge our guilt.

00:23:17.420 --> 00:23:20.300
 So many of us have grown up

00:23:20.300 --> 00:23:23.040
 in what we would call good homes.

00:23:23.820 --> 00:23:26.000
 So many of our stories begin,

00:23:26.000 --> 00:23:27.759
 I was born into

00:23:27.759 --> 00:23:29.539
 a Christian home.

00:23:29.640 --> 00:23:30.940
 I was taught morality

00:23:30.940 --> 00:23:32.319
 at a very early age,

00:23:32.339 --> 00:23:33.960
 and we should praise God for this.

00:23:34.279 --> 00:23:34.380
 Right?

00:23:34.660 --> 00:23:37.299
 We are spared from so much

00:23:37.299 --> 00:23:39.279
 because of the work of our parents

00:23:39.279 --> 00:23:40.539
 in our lives.

00:23:41.059 --> 00:23:41.839
 But as such,

00:23:41.900 --> 00:23:44.000
 we often see ourselves as so good.

00:23:44.119 --> 00:23:45.000
 How many of you have heard

00:23:45.000 --> 00:23:46.180
 the testimony told

00:23:46.180 --> 00:23:47.119
 where somebody says,

00:23:47.279 --> 00:23:50.059
 I have a kind of boring testimony.

00:23:51.279 --> 00:23:53.740
 Because there's nothing extravagant about it.

00:23:53.740 --> 00:23:55.799
 I didn't demand my inheritance

00:23:55.799 --> 00:23:56.480
 from my father

00:23:56.480 --> 00:23:57.740
 and go off and squander it

00:23:57.740 --> 00:23:58.680
 in a foreign land.

00:23:59.220 --> 00:24:03.160
 I can't speak of prostitution and drugs.

00:24:03.640 --> 00:24:05.859
 These are not part of my story.

00:24:06.099 --> 00:24:08.319
 But my offense all the same

00:24:08.319 --> 00:24:09.920
 against a holy God

00:24:09.920 --> 00:24:12.339
 is just as extravagant.

00:24:13.120 --> 00:24:16.299
 In every way in my living before Christ,

00:24:16.640 --> 00:24:17.920
 I said to God,

00:24:18.160 --> 00:24:20.160
 I am my own God.

00:24:20.380 --> 00:24:21.799
 I seek my own direction.

00:24:21.799 --> 00:24:24.180
 I want nothing to do with you.

00:24:24.940 --> 00:24:25.299
 And beloved,

00:24:25.480 --> 00:24:28.059
 so many of us get this wrong

00:24:28.059 --> 00:24:29.099
 because we see our sin

00:24:29.099 --> 00:24:30.000
 as a light thing.

00:24:31.039 --> 00:24:33.220
 This is why the Gospel message

00:24:33.220 --> 00:24:35.460
 begins with the law.

00:24:35.740 --> 00:24:38.379
 To bring the conviction of sin.

00:24:38.879 --> 00:24:41.619
 We must be knocked down first

00:24:41.619 --> 00:24:42.200
 by the law

00:24:42.200 --> 00:24:45.220
 in order to be picked up by Christ.

00:24:46.460 --> 00:24:48.039
 Spurgeon says it in this way,

00:24:48.139 --> 00:24:50.740
 when men talk a little of hell,

00:24:50.740 --> 00:24:53.059
 the destruction that's coming for sin,

00:24:53.460 --> 00:24:54.500
 it is because they think

00:24:54.500 --> 00:24:56.380
 they have only a little sin

00:24:56.380 --> 00:24:58.620
 and believe in a little Savior.

00:24:59.079 --> 00:25:00.960
 It is all little together.

00:25:01.660 --> 00:25:04.339
 But when you get a great sense of sin,

00:25:04.620 --> 00:25:06.519
 you want a great Savior

00:25:06.519 --> 00:25:09.400
 and feel that if you do not have Him,

00:25:09.839 --> 00:25:11.799
 you will fall into a great destruction

00:25:11.799 --> 00:25:14.059
 and suffer a great punishment

00:25:14.059 --> 00:25:16.899
 at the hands of the great God.

00:25:17.700 --> 00:25:20.319
 This is true of every one of us

00:25:20.319 --> 00:25:21.339
 apart from Christ,

00:25:21.819 --> 00:25:24.500
 that even the smallest offense

00:25:24.500 --> 00:25:26.539
 against the ways of God

00:25:26.539 --> 00:25:28.000
 is of eternal,

00:25:28.659 --> 00:25:31.339
 I'm trying to not say weight again,

00:25:32.139 --> 00:25:33.919
 of value before Him, right?

00:25:34.119 --> 00:25:35.940
 This eternal holy God,

00:25:36.259 --> 00:25:37.339
 when we offend Him,

00:25:37.399 --> 00:25:38.399
 we offend Him eternally.

00:25:38.400 --> 00:25:38.900
 And therefore,

00:25:39.280 --> 00:25:42.759
 the proper payment for that

00:25:42.759 --> 00:25:43.940
 is eternal destruction.

00:25:44.600 --> 00:25:45.860
 This is what's due us.

00:25:46.580 --> 00:25:47.840
 And we must understand this

00:25:47.840 --> 00:25:48.920
 and we must see it

00:25:48.920 --> 00:25:52.140
 if we are to repent properly.

00:25:53.259 --> 00:25:53.980
 Thomas Watson,

00:25:54.080 --> 00:25:55.680
 in a little book I commend to you,

00:25:55.700 --> 00:25:56.519
 I'll just hold it up for you

00:25:56.519 --> 00:25:57.259
 because I've got it here,

00:25:57.759 --> 00:25:58.500
 a book called

00:25:58.500 --> 00:25:59.640
 The Doctrine of Repentance,

00:25:59.680 --> 00:26:00.840
 a Puritan writer,

00:26:01.180 --> 00:26:01.460
 says,

00:26:01.720 --> 00:26:02.980
 Till sin be bitter,

00:26:03.160 --> 00:26:06.040
 Christ will not be sweet.

00:26:06.039 --> 00:26:09.220
 We must have a sight of sin.

00:26:10.119 --> 00:26:13.460
 And we must have sorrow for that sin.

00:26:14.099 --> 00:26:15.139
 You can see it

00:26:15.139 --> 00:26:16.619
 and you can recognize your offense

00:26:16.619 --> 00:26:17.359
 against that God,

00:26:17.440 --> 00:26:19.460
 but if you're not broken over it,

00:26:19.500 --> 00:26:21.339
 of what good is it to you?

00:26:22.220 --> 00:26:24.200
 Psalm 38, 7 and 18,

00:26:25.079 --> 00:26:25.819
 David writes,

00:26:25.920 --> 00:26:27.299
 For I am ready to fall

00:26:27.299 --> 00:26:30.139
 and my pain is ever before me.

00:26:30.539 --> 00:26:32.299
 I confess my iniquity.

00:26:32.299 --> 00:26:36.059
 I am sorry for my sin.

00:26:37.000 --> 00:26:39.279
 A brokenness over it.

00:26:39.480 --> 00:26:41.019
 That you're wrecked by it.

00:26:41.059 --> 00:26:43.159
 That you actually get the offense

00:26:43.159 --> 00:26:46.440
 that it is before a holy God.

00:26:47.220 --> 00:26:48.500
 Thomas Watson again,

00:26:48.700 --> 00:26:49.279
 in his book,

00:26:49.359 --> 00:26:50.419
 The Doctrine of Repentance,

00:26:50.919 --> 00:26:52.740
 either sin must drown

00:26:52.740 --> 00:26:54.319
 in the tears of repentance

00:26:54.319 --> 00:26:58.220
 or the soul must burn in hell.

00:26:59.579 --> 00:27:00.759
 For us to rightly repent,

00:27:00.759 --> 00:27:04.480
 we must have sorrow for our sin.

00:27:05.720 --> 00:27:07.279
 And in the midst of all of this

00:27:07.279 --> 00:27:08.480
 and the characters in our story,

00:27:08.640 --> 00:27:10.779
 God graciously intervenes

00:27:10.779 --> 00:27:11.640
 in their rebellion

00:27:11.640 --> 00:27:14.079
 in really great ways.

00:27:14.460 --> 00:27:15.480
 Just note the ways.

00:27:15.579 --> 00:27:16.579
 Chapter 1, verse 4,

00:27:16.700 --> 00:27:19.279
 God hurls a great wind.

00:27:19.640 --> 00:27:20.819
 For the sake of the mariners,

00:27:20.879 --> 00:27:23.460
 the storm that strikes fear in them.

00:27:24.400 --> 00:27:26.740
 God promises a great destruction.

00:27:27.019 --> 00:27:27.920
 Chapter 1, verse 2,

00:27:27.980 --> 00:27:29.180
 He calls the city of Nineveh

00:27:29.180 --> 00:27:30.379
 a great city.

00:27:30.380 --> 00:27:30.880
 And therefore,

00:27:31.000 --> 00:27:31.740
 its overthrow,

00:27:32.220 --> 00:27:33.200
 chapter 3, verse 4,

00:27:33.260 --> 00:27:35.900
 would be a great destruction.

00:27:37.240 --> 00:27:39.240
 God appoints for Jonah,

00:27:39.800 --> 00:27:41.080
 chapter 1, verse 17,

00:27:41.440 --> 00:27:43.880
 a great fish.

00:27:45.100 --> 00:27:46.280
 And so when did you encounter

00:27:46.280 --> 00:27:48.000
 God's gracious

00:27:48.000 --> 00:27:50.740
 and great intervention?

00:27:50.740 --> 00:27:53.559
 Have you had the experience of that,

00:27:53.620 --> 00:27:55.120
 of really recognizing

00:27:55.120 --> 00:27:56.660
 the weight of your sin

00:27:56.660 --> 00:27:58.980
 and really treasuring Christ

00:27:58.980 --> 00:28:00.920
 as a great Savior?

00:28:02.000 --> 00:28:03.799
 Have you been wrecked

00:28:03.799 --> 00:28:04.259
 by your offense

00:28:04.259 --> 00:28:05.240
 against such a great God?

00:28:06.240 --> 00:28:08.680
 And do you need to be destroyed

00:28:08.680 --> 00:28:10.799
 by it all over again?

00:28:11.880 --> 00:28:13.620
 And has it grown numb to you?

00:28:13.660 --> 00:28:14.420
 Have you forgotten

00:28:14.420 --> 00:28:15.680
 the great offense

00:28:15.680 --> 00:28:16.799
 that you've been delivered

00:28:16.799 --> 00:28:18.899
 from in Christ?

00:28:20.579 --> 00:28:23.019
 Psalm 86, 11 and 12,

00:28:23.259 --> 00:28:24.139
 David prays again,

00:28:24.259 --> 00:28:25.519
 Teach me your way, O Lord,

00:28:25.659 --> 00:28:27.819
 that I may walk in your truth.

00:28:28.440 --> 00:28:29.440
 Unite my heart.

00:28:29.639 --> 00:28:29.940
 He's saying,

00:28:29.940 --> 00:28:32.360
 my heart is pulled apart.

00:28:32.860 --> 00:28:34.620
 I'm a double-minded man.

00:28:34.720 --> 00:28:35.680
 Unite my heart

00:28:35.680 --> 00:28:38.100
 to fear your name.

00:28:38.820 --> 00:28:40.160
 I give thanks to you, O Lord,

00:28:40.200 --> 00:28:40.580
 my God,

00:28:40.600 --> 00:28:41.660
 with my whole heart

00:28:41.660 --> 00:28:43.200
 and I will glorify

00:28:43.200 --> 00:28:45.059
 your name forever.

00:28:45.680 --> 00:28:48.320
 We must have a sight of sin.

00:28:48.400 --> 00:28:51.320
 We must have a sorrow for sin.

00:28:51.440 --> 00:28:52.200
 And look at that

00:28:52.200 --> 00:28:53.559
 in the lives of the characters

00:28:53.559 --> 00:28:54.320
 in our story.

00:28:54.820 --> 00:28:55.720
 First, the Mariners,

00:28:56.900 --> 00:28:58.100
 chapter 1, verse 14,

00:28:58.180 --> 00:28:59.720
 through the beginning of 16.

00:28:59.720 --> 00:29:00.960
 Therefore, they called out

00:29:00.960 --> 00:29:01.940
 to the Lord.

00:29:02.920 --> 00:29:04.180
 This is Jonah's God

00:29:04.180 --> 00:29:04.920
 they're calling out to.

00:29:05.000 --> 00:29:05.420
 O Lord,

00:29:05.839 --> 00:29:06.720
 let us not perish

00:29:06.720 --> 00:29:08.000
 for this man's life

00:29:08.000 --> 00:29:09.120
 and lay not on us

00:29:09.120 --> 00:29:10.519
 innocent blood for you.

00:29:10.920 --> 00:29:11.440
 O Lord,

00:29:11.500 --> 00:29:12.940
 have done as it pleased you.

00:29:13.460 --> 00:29:14.539
 So they picked up Jonah

00:29:14.539 --> 00:29:15.640
 and hurled him into the sea

00:29:15.640 --> 00:29:16.539
 and the sea ceased

00:29:16.539 --> 00:29:17.620
 from its raging.

00:29:17.740 --> 00:29:18.920
 And in the first part of 16,

00:29:19.480 --> 00:29:21.880
 then the men feared

00:29:21.880 --> 00:29:24.120
 the Lord exceedingly.

00:29:24.920 --> 00:29:26.620
 They saw that their gods

00:29:26.620 --> 00:29:28.519
 were no gods at all.

00:29:28.519 --> 00:29:29.900
 They turned from their rebellion

00:29:29.900 --> 00:29:32.460
 and they feared the Lord

00:29:32.460 --> 00:29:33.639
 exceedingly.

00:29:34.980 --> 00:29:35.639
 The Ninevites,

00:29:36.480 --> 00:29:39.299
 chapter 3, verse 4,

00:29:39.339 --> 00:29:40.279
 in the beginning of 5,

00:29:40.420 --> 00:29:41.680
 Jonah began to go into the city

00:29:41.680 --> 00:29:42.720
 going a day's journey

00:29:42.720 --> 00:29:43.639
 and he called out,

00:29:44.220 --> 00:29:45.299
 yet forty days

00:29:45.299 --> 00:29:47.920
 and Nineveh shall be overthrown.

00:29:48.079 --> 00:29:49.519
 And the people of Nineveh

00:29:50.079 --> 00:29:52.460
 believed God.

00:29:52.460 --> 00:29:55.819
 They saw that their way

00:29:55.819 --> 00:29:58.319
 deserved the destruction.

00:29:59.039 --> 00:30:00.240
 It made sense to them.

00:30:00.500 --> 00:30:02.039
 Yes, God will come and destroy

00:30:02.039 --> 00:30:02.840
 in forty days.

00:30:03.019 --> 00:30:05.180
 We have been rebellious.

00:30:05.779 --> 00:30:07.940
 The people believed God.

00:30:08.940 --> 00:30:10.059
 And then we see for Jonah,

00:30:10.400 --> 00:30:12.720
 chapter 2, verses 2 through 6,

00:30:12.840 --> 00:30:13.980
 this lengthy expression,

00:30:14.380 --> 00:30:15.240
 which I won't reread

00:30:15.240 --> 00:30:16.120
 for the sake of time,

00:30:16.460 --> 00:30:18.380
 of the trouble that he finds himself in

00:30:18.380 --> 00:30:21.180
 due to his rebellion.

00:30:22.200 --> 00:30:24.240
 He's convicted by the fact

00:30:24.240 --> 00:30:25.100
 that he's found himself

00:30:25.100 --> 00:30:26.280
 in such a troubled place

00:30:26.280 --> 00:30:28.440
 because of his activity.

00:30:29.760 --> 00:30:33.160
 And so we must experience conviction.

00:30:34.320 --> 00:30:36.980
 What is your great wind?

00:30:37.980 --> 00:30:40.780
 Your promised destruction?

00:30:41.620 --> 00:30:43.360
 Your great fish?

00:30:43.359 --> 00:30:46.139
 We all have to come to that low point

00:30:46.139 --> 00:30:46.759
 in our lives.

00:30:46.799 --> 00:30:48.159
 And it doesn't necessarily mean

00:30:48.159 --> 00:30:49.419
 that we do that inactivity,

00:30:49.799 --> 00:30:51.379
 which is the case for so many people.

00:30:52.799 --> 00:30:54.199
 But in realization,

00:30:54.819 --> 00:30:58.019
 in deep felt conviction

00:30:58.019 --> 00:31:00.479
 over what we've done against God.

00:31:01.159 --> 00:31:02.299
 We must experience conviction.

00:31:02.459 --> 00:31:03.099
 And our conviction

00:31:03.099 --> 00:31:05.379
 necessarily leads to, secondly,

00:31:05.939 --> 00:31:06.399
 confession.

00:31:07.939 --> 00:31:09.819
 Necessarily leads to confession.

00:31:09.979 --> 00:31:12.539
 Proper conviction leads to confession.

00:31:12.539 --> 00:31:14.779
 You can't say that you're convicted over sin

00:31:14.779 --> 00:31:15.539
 and then say,

00:31:15.920 --> 00:31:16.420
 but that's alright.

00:31:17.359 --> 00:31:19.500
 No need to confess it to a holy God.

00:31:19.859 --> 00:31:23.399
 It necessarily turns us to confession.

00:31:23.539 --> 00:31:24.700
 If we see our sin

00:31:24.700 --> 00:31:27.720
 and are sorrowful as a result of it,

00:31:28.059 --> 00:31:29.799
 we will confess it.

00:31:30.559 --> 00:31:32.839
 And we'll confess it to God.

00:31:34.119 --> 00:31:36.319
 Psalm 51, verse 4.

00:31:36.519 --> 00:31:37.779
 This is David.

00:31:38.220 --> 00:31:40.259
 After he's taken Bathsheba

00:31:40.259 --> 00:31:41.859
 and he's sent her husband

00:31:41.859 --> 00:31:43.359
 to the front lines to be killed,

00:31:43.500 --> 00:31:45.479
 he has essentially murdered her husband,

00:31:45.979 --> 00:31:46.639
 he says,

00:31:47.119 --> 00:31:47.879
 against you,

00:31:48.679 --> 00:31:50.539
 you only have I sinned

00:31:50.539 --> 00:31:53.599
 and done what is evil in your sight.

00:31:54.059 --> 00:31:56.399
 So get that he had sinned against Bathsheba

00:31:56.399 --> 00:31:59.539
 and he had sinned against Bathsheba's husband,

00:31:59.539 --> 00:32:01.479
 but he sees rightly

00:32:01.479 --> 00:32:03.240
 the primary offense

00:32:03.240 --> 00:32:05.719
 being an offense against God.

00:32:06.639 --> 00:32:07.859
 On the front of your bulletin,

00:32:08.259 --> 00:32:09.559
 you see another Spurgeon quote.

00:32:09.559 --> 00:32:10.559
 He writes,

00:32:10.679 --> 00:32:13.879
 the true penitent repents of sin against God

00:32:13.879 --> 00:32:15.460
 and he would do so

00:32:15.460 --> 00:32:17.480
 even if there were no punishment.

00:32:18.480 --> 00:32:19.220
 When he is forgiven,

00:32:19.359 --> 00:32:21.339
 he repents of sin more than ever,

00:32:21.700 --> 00:32:23.919
 for he sees more clearly than ever

00:32:23.919 --> 00:32:26.539
 the wickedness of offending

00:32:26.539 --> 00:32:29.579
 so gracious a God.

00:32:29.579 --> 00:32:32.339
 So we confess to God

00:32:32.339 --> 00:32:34.460
 in a continuing manner, right?

00:32:34.639 --> 00:32:35.539
 Penitent people,

00:32:36.480 --> 00:32:38.039
 God's followers should be.

00:32:38.500 --> 00:32:39.439
 That we're always

00:32:39.439 --> 00:32:40.839
 turning from sin

00:32:40.839 --> 00:32:41.699
 and turning to Him.

00:32:41.799 --> 00:32:43.279
 That we're always confessing to Him

00:32:43.279 --> 00:32:44.720
 when we fail to follow Him

00:32:44.720 --> 00:32:46.740
 in the way that we should.

00:32:47.899 --> 00:32:48.839
 We'll confess to God

00:32:48.839 --> 00:32:49.859
 and we'll also confess

00:32:49.859 --> 00:32:51.299
 to each other

00:32:51.299 --> 00:32:53.199
 and I'll add the caveat

00:32:53.199 --> 00:32:55.059
 when necessary and appropriate,

00:32:55.559 --> 00:32:57.799
 which is far more often

00:32:57.799 --> 00:32:59.139
 than we think.

00:33:00.240 --> 00:33:01.399
 James 5.16 says,

00:33:01.659 --> 00:33:02.519
 Therefore, confess your sins

00:33:02.519 --> 00:33:03.099
 to one another

00:33:03.099 --> 00:33:04.839
 and pray for one another

00:33:04.839 --> 00:33:06.859
 that you may be healed.

00:33:07.639 --> 00:33:08.700
 This should be,

00:33:09.079 --> 00:33:10.480
 by and large,

00:33:10.539 --> 00:33:12.440
 the activity of the church.

00:33:12.940 --> 00:33:14.259
 Not coming together

00:33:14.259 --> 00:33:15.980
 and posturing

00:33:15.980 --> 00:33:17.819
 our false perfection,

00:33:18.700 --> 00:33:20.419
 but rather coming together

00:33:20.419 --> 00:33:22.180
 and admitting our failure.

00:33:22.779 --> 00:33:24.460
 We need to be propping

00:33:24.460 --> 00:33:26.599
 one another up.

00:33:26.599 --> 00:33:28.240
 You have heard in criticism

00:33:28.240 --> 00:33:28.939
 of Christianity

00:33:28.939 --> 00:33:30.079
 or religion in general

00:33:30.079 --> 00:33:31.059
 that it's a crutch.

00:33:31.919 --> 00:33:32.899
 It's not a crutch.

00:33:33.419 --> 00:33:34.159
 It's not a crutch.

00:33:34.219 --> 00:33:35.219
 It's my wheelchair.

00:33:35.959 --> 00:33:37.559
 I need you guys.

00:33:37.919 --> 00:33:39.099
 You're a grace to me.

00:33:39.759 --> 00:33:41.679
 I need to confess to you.

00:33:41.759 --> 00:33:42.659
 I try to lead

00:33:42.659 --> 00:33:44.639
 as an example in that.

00:33:45.299 --> 00:33:46.399
 Also on your bulletin,

00:33:46.679 --> 00:33:47.559
 Paul David Tripp wrote,

00:33:47.659 --> 00:33:48.959
 The church is not

00:33:48.959 --> 00:33:50.459
 a theological classroom.

00:33:51.179 --> 00:33:52.619
 It is a conversion,

00:33:53.099 --> 00:33:53.659
 confession,

00:33:53.660 --> 00:33:54.840
 repentance,

00:33:55.620 --> 00:33:56.240
 reconciliation,

00:33:57.040 --> 00:33:57.519
 forgiveness,

00:33:57.940 --> 00:33:59.460
 and sanctification center

00:33:59.460 --> 00:34:01.080
 where flawed people

00:34:01.080 --> 00:34:02.580
 place their faith in Christ,

00:34:03.080 --> 00:34:03.980
 gather to know

00:34:03.980 --> 00:34:05.019
 and love Him better,

00:34:05.200 --> 00:34:07.200
 and learn to love others

00:34:07.200 --> 00:34:08.760
 as He designed.

00:34:08.760 --> 00:34:11.300
 We ought to confess

00:34:11.300 --> 00:34:12.640
 to each other

00:34:12.640 --> 00:34:14.780
 when it's warranted

00:34:14.780 --> 00:34:15.460
 and it's appropriate.

00:34:16.160 --> 00:34:17.060
 Notice the confession

00:34:17.060 --> 00:34:17.720
 of our characters

00:34:17.720 --> 00:34:18.220
 in the story.

00:34:18.740 --> 00:34:19.680
 We see the mariners

00:34:19.680 --> 00:34:21.740
 expanding on

00:34:21.740 --> 00:34:25.400
 verse 16 of chapter 1.

00:34:26.400 --> 00:34:27.060
 Then the men feared

00:34:27.060 --> 00:34:27.940
 the Lord exceedingly

00:34:27.940 --> 00:34:30.800
 and they offered

00:34:30.800 --> 00:34:31.940
 a sacrifice

00:34:31.940 --> 00:34:33.100
 to the Lord.

00:34:33.540 --> 00:34:34.500
 They made sacrifice

00:34:34.500 --> 00:34:35.720
 for the confession

00:34:35.720 --> 00:34:37.180
 of their sin.

00:34:37.179 --> 00:34:39.359
 The Ninevites,

00:34:39.699 --> 00:34:41.059
 picking up in verse 5

00:34:41.059 --> 00:34:41.879
 of chapter 3,

00:34:42.480 --> 00:34:43.859
 and the people of Nineveh

00:34:43.859 --> 00:34:45.559
 believed God.

00:34:46.440 --> 00:34:47.619
 They called for a fast

00:34:47.619 --> 00:34:49.179
 and put on sackcloth

00:34:49.179 --> 00:34:49.799
 from the greatest of them

00:34:49.799 --> 00:34:50.419
 to the least of them.

00:34:51.019 --> 00:34:51.579
 The war reached

00:34:51.579 --> 00:34:52.159
 the kingdom of Nineveh

00:34:52.159 --> 00:34:52.960
 and he rose from his throne,

00:34:53.039 --> 00:34:53.519
 removed his robe,

00:34:53.619 --> 00:34:54.819
 covered himself with sackcloth

00:34:54.819 --> 00:34:55.599
 and sat in ashes.

00:34:56.339 --> 00:34:57.359
 And he issued a proclamation

00:34:57.359 --> 00:34:58.239
 and ploverished through Nineveh

00:34:58.239 --> 00:34:59.019
 by the decree of the king

00:34:59.019 --> 00:34:59.579
 and his nobles.

00:35:00.079 --> 00:35:01.019
 Let neither man nor beast,

00:35:01.099 --> 00:35:01.719
 herd nor flock,

00:35:01.899 --> 00:35:02.480
 taste anything.

00:35:02.980 --> 00:35:04.259
 Let them not feed or drink.

00:35:04.500 --> 00:35:05.219
 Let man and beast

00:35:05.219 --> 00:35:06.519
 be covered with sackcloth

00:35:06.519 --> 00:35:07.699
 and let them call out

00:35:07.699 --> 00:35:09.579
 mightily to God.

00:35:09.659 --> 00:35:10.699
 All of these things,

00:35:10.860 --> 00:35:11.340
 fasting,

00:35:11.539 --> 00:35:12.980
 the covering in sackcloth,

00:35:13.039 --> 00:35:14.300
 which you can think of burlap,

00:35:14.519 --> 00:35:15.880
 like itchy cloth,

00:35:16.440 --> 00:35:18.380
 and sitting in ashes

00:35:18.380 --> 00:35:20.259
 were all signs of repentance.

00:35:20.579 --> 00:35:21.920
 These were all outward signs

00:35:21.920 --> 00:35:24.500
 of sorrow over sin.

00:35:25.559 --> 00:35:27.900
 So the Ninevites confessed

00:35:27.900 --> 00:35:28.960
 in this way.

00:35:30.000 --> 00:35:30.900
 And then Jonah,

00:35:31.340 --> 00:35:32.920
 to bring you to a particular text,

00:35:33.039 --> 00:35:34.139
 chapter 2, verse 9,

00:35:34.139 --> 00:35:36.759
 But I, with the voice of thanksgiving,

00:35:36.859 --> 00:35:38.960
 will sacrifice to you

00:35:38.960 --> 00:35:41.079
 what I have vowed I will pay.

00:35:41.500 --> 00:35:44.400
 Salvation belongs to the Lord.

00:35:44.699 --> 00:35:45.819
 This admission,

00:35:46.339 --> 00:35:47.639
 as we've come to this point

00:35:47.639 --> 00:35:48.259
 in this prayer,

00:35:48.799 --> 00:35:50.000
 that he found himself in this place

00:35:50.000 --> 00:35:51.299
 because of his rebellion,

00:35:51.759 --> 00:35:52.699
 and now he turns

00:35:52.699 --> 00:35:54.279
 to offer sacrifice to God

00:35:54.279 --> 00:35:56.259
 with the voice of thanksgiving.

00:35:57.379 --> 00:35:59.339
 So to repent properly,

00:35:59.460 --> 00:36:00.679
 we must experience conviction.

00:36:00.679 --> 00:36:03.739
 Our conviction necessarily leads

00:36:03.739 --> 00:36:05.039
 to confession,

00:36:05.500 --> 00:36:07.919
 and repentance ends

00:36:07.919 --> 00:36:10.099
 with conformity.

00:36:11.500 --> 00:36:12.879
 Obedience, if you prefer,

00:36:13.919 --> 00:36:15.119
 brings up the rear

00:36:15.119 --> 00:36:16.659
 of repentance.

00:36:17.199 --> 00:36:19.159
 It is the final evidence

00:36:19.159 --> 00:36:21.259
 of the penitent heart.

00:36:21.940 --> 00:36:24.339
 You cannot have true repentance

00:36:24.339 --> 00:36:27.460
 apart from obedience.

00:36:27.460 --> 00:36:30.460
 And so many of us do this.

00:36:30.559 --> 00:36:32.340
 So many of us repent so poorly

00:36:32.340 --> 00:36:34.840
 because we recognize the sin,

00:36:35.420 --> 00:36:37.280
 we see it as wrong and evil,

00:36:37.280 --> 00:36:38.460
 and we ask for forgiveness

00:36:38.460 --> 00:36:39.220
 from the sin,

00:36:39.420 --> 00:36:41.220
 and then we stay there.

00:36:41.760 --> 00:36:43.240
 And so often turn back

00:36:43.240 --> 00:36:44.039
 to the same sin

00:36:44.039 --> 00:36:45.659
 rather than turning away from it

00:36:45.659 --> 00:36:47.320
 and toward God.

00:36:48.659 --> 00:36:50.019
 I have two sons.

00:36:50.280 --> 00:36:50.880
 You don't know me well.

00:36:50.900 --> 00:36:51.740
 I have a five-year-old

00:36:51.740 --> 00:36:52.579
 and a three-year-old.

00:36:52.639 --> 00:36:54.240
 My oldest, his name's Cade.

00:36:54.239 --> 00:36:56.679
 And if Cade is disobedient

00:36:56.679 --> 00:36:58.119
 and I correct him

00:36:58.119 --> 00:36:59.419
 and he tells me that he's sorry

00:36:59.419 --> 00:37:00.579
 for being disobedient

00:37:00.579 --> 00:37:02.159
 and he doesn't turn to do

00:37:02.159 --> 00:37:03.519
 the thing I asked him to do,

00:37:03.819 --> 00:37:05.179
 is he really sorry

00:37:05.179 --> 00:37:07.179
 for not being obedient?

00:37:07.379 --> 00:37:08.379
 Or is he just sorry

00:37:08.379 --> 00:37:09.319
 that I caught him

00:37:09.319 --> 00:37:10.879
 in his disobedience?

00:37:11.619 --> 00:37:13.979
 There must be a proper response

00:37:13.979 --> 00:37:15.959
 to a fleeing away

00:37:15.959 --> 00:37:17.819
 from the evil

00:37:17.819 --> 00:37:19.099
 that we've committed.

00:37:20.699 --> 00:37:22.299
 Ezekiel 14.6

00:37:22.300 --> 00:37:25.900
 Therefore, say to the house of Israel,

00:37:26.460 --> 00:37:28.060
 Thus says the Lord God,

00:37:28.680 --> 00:37:30.600
 Repent and turn away

00:37:30.600 --> 00:37:31.360
 from your idols

00:37:31.360 --> 00:37:33.880
 and turn away your faces

00:37:33.880 --> 00:37:36.980
 from all your abominations.

00:37:37.460 --> 00:37:38.960
 Turn away from it.

00:37:39.260 --> 00:37:41.840
 Put it off and put on.

00:37:42.660 --> 00:37:44.019
 In Ephesians 4,

00:37:44.539 --> 00:37:45.740
 after Paul's talked about

00:37:45.740 --> 00:37:46.960
 the Gentiles

00:37:46.960 --> 00:37:48.220
 and the way they fulfill

00:37:48.220 --> 00:37:49.920
 the desires of their flesh,

00:37:50.380 --> 00:37:51.519
 he says in verse 20,

00:37:51.519 --> 00:37:53.300
 But that is not the way

00:37:53.300 --> 00:37:55.579
 you learned Christ.

00:37:56.039 --> 00:37:56.980
 Assuming that you have

00:37:56.980 --> 00:37:57.739
 heard about him

00:37:57.739 --> 00:37:59.420
 and were taught him in him

00:37:59.420 --> 00:38:01.480
 as the truth is in Jesus.

00:38:01.559 --> 00:38:02.019
 So he's saying,

00:38:02.420 --> 00:38:04.199
 if you were found in Christ,

00:38:04.920 --> 00:38:05.960
 this is what you've learned.

00:38:06.679 --> 00:38:08.019
 To put off your old self,

00:38:08.619 --> 00:38:09.599
 which belongs to your

00:38:09.599 --> 00:38:10.679
 former manner of life

00:38:10.679 --> 00:38:11.280
 and is corrupt

00:38:11.280 --> 00:38:12.320
 through deceitful desires.

00:38:12.820 --> 00:38:13.759
 And to be renewed

00:38:13.759 --> 00:38:15.460
 in the spirit of your minds

00:38:15.460 --> 00:38:16.360
 and to put on

00:38:16.360 --> 00:38:17.800
 the new self,

00:38:18.320 --> 00:38:19.639
 created after the likeness of God

00:38:19.639 --> 00:38:20.539
 in true righteousness

00:38:20.539 --> 00:38:21.859
 and holiness.

00:38:22.859 --> 00:38:23.779
 So many of us

00:38:23.779 --> 00:38:25.059
 so often put off things

00:38:25.059 --> 00:38:26.480
 and then we stand around naked.

00:38:27.480 --> 00:38:28.259
 And we don't know

00:38:28.259 --> 00:38:29.159
 what to do with ourselves

00:38:29.159 --> 00:38:30.199
 and so we put back on

00:38:30.199 --> 00:38:30.980
 the old thing.

00:38:31.379 --> 00:38:32.759
 And we cycle through sin

00:38:32.759 --> 00:38:33.879
 in that way.

00:38:34.299 --> 00:38:35.319
 Put off the old thing

00:38:35.319 --> 00:38:36.199
 and then put on

00:38:36.199 --> 00:38:37.559
 the new thing.

00:38:38.420 --> 00:38:39.420
 If you're a believer,

00:38:39.539 --> 00:38:40.859
 you are clothed

00:38:40.859 --> 00:38:41.859
 in the righteousness

00:38:41.859 --> 00:38:43.019
 of Christ.

00:38:43.679 --> 00:38:44.579
 Turn away from your

00:38:44.579 --> 00:38:45.599
 old manner of living

00:38:45.599 --> 00:38:48.420
 and walk in that new reality.

00:38:49.139 --> 00:38:50.179
 Away from the sin

00:38:50.179 --> 00:38:51.599
 and to God.

00:38:52.299 --> 00:38:52.739
 There's going to be

00:38:52.739 --> 00:38:53.619
 a counterpoint

00:38:53.619 --> 00:38:54.960
 and an obedience

00:38:54.960 --> 00:38:56.059
 required of you

00:38:56.059 --> 00:38:57.940
 in response to the disobedience.

00:38:57.980 --> 00:38:58.619
 That's going to vary

00:38:58.619 --> 00:39:00.400
 across so many sins

00:39:00.400 --> 00:39:02.559
 in so many ways.

00:39:03.319 --> 00:39:04.839
 Let's look briefly

00:39:04.839 --> 00:39:05.539
 at the examples

00:39:05.539 --> 00:39:06.980
 in our text.

00:39:07.519 --> 00:39:08.860
 First, the mariners.

00:39:09.500 --> 00:39:10.599
 The end of verse 16.

00:39:11.719 --> 00:39:12.339
 So the men feared

00:39:12.339 --> 00:39:13.119
 the Lord exceedingly

00:39:13.119 --> 00:39:14.360
 and they offered

00:39:14.360 --> 00:39:15.480
 a sacrifice to the Lord

00:39:15.480 --> 00:39:16.780
 and they did what?

00:39:17.960 --> 00:39:18.820
 They made vows.

00:39:19.140 --> 00:39:20.300
 They made promises

00:39:20.300 --> 00:39:21.640
 for the way they will live.

00:39:21.700 --> 00:39:23.120
 Now, we don't see

00:39:23.120 --> 00:39:23.660
 that they actually

00:39:23.660 --> 00:39:24.360
 kept the vows.

00:39:24.440 --> 00:39:25.200
 And I hope they did.

00:39:25.260 --> 00:39:26.240
 It's probably not the best

00:39:26.240 --> 00:39:27.980
 example of this.

00:39:28.440 --> 00:39:29.099
 Just to show you

00:39:29.099 --> 00:39:29.620
 that they took

00:39:29.620 --> 00:39:31.140
 at least a step

00:39:31.140 --> 00:39:31.940
 in that direction.

00:39:32.440 --> 00:39:33.900
 They said to the Lord,

00:39:34.380 --> 00:39:35.420
 the one true God,

00:39:35.880 --> 00:39:37.519
 we will do something

00:39:37.519 --> 00:39:38.340
 different from what

00:39:38.340 --> 00:39:39.519
 we have done.

00:39:39.519 --> 00:39:40.539
 And I hope that they

00:39:40.539 --> 00:39:42.120
 proceeded in that.

00:39:43.420 --> 00:39:43.960
 The Ninevites.

00:39:44.880 --> 00:39:46.039
 Second half of verse 8

00:39:46.039 --> 00:39:47.240
 of chapter 3 through 10.

00:39:47.900 --> 00:39:49.599
 The decree of the king

00:39:49.599 --> 00:39:50.940
 that everyone turn

00:39:50.940 --> 00:39:51.900
 from his evil way

00:39:51.900 --> 00:39:53.360
 and from the violence

00:39:53.360 --> 00:39:54.380
 that is in his hands.

00:39:55.240 --> 00:39:56.019
 Who knows?

00:39:56.660 --> 00:39:57.660
 God may turn,

00:39:57.780 --> 00:39:58.079
 relent,

00:39:58.200 --> 00:39:58.760
 and turn from

00:39:58.760 --> 00:39:59.380
 his spirit's anger

00:39:59.380 --> 00:40:00.460
 so that we may not perish.

00:40:00.700 --> 00:40:01.180
 So he says,

00:40:01.420 --> 00:40:02.280
 he sends out a decree,

00:40:02.640 --> 00:40:03.460
 turn away from evil.

00:40:03.559 --> 00:40:04.360
 And then verse 10 says,

00:40:04.740 --> 00:40:06.300
 when God saw what they did,

00:40:06.800 --> 00:40:07.880
 how they turned

00:40:07.880 --> 00:40:08.860
 from their evil way,

00:40:09.340 --> 00:40:09.900
 God relented

00:40:09.900 --> 00:40:10.460
 of the disaster

00:40:10.460 --> 00:40:10.920
 that he had said

00:40:10.920 --> 00:40:11.539
 he would do to them

00:40:11.539 --> 00:40:13.519
 and he did not do it.

00:40:13.519 --> 00:40:15.019
 So you see that the obedience,

00:40:15.380 --> 00:40:16.579
 the conforming,

00:40:16.920 --> 00:40:17.820
 brings up the end

00:40:17.820 --> 00:40:18.780
 of their repentance.

00:40:19.099 --> 00:40:20.500
 God sees this was true

00:40:20.500 --> 00:40:21.800
 and proper repentance

00:40:21.800 --> 00:40:22.539
 and he relents

00:40:22.539 --> 00:40:23.800
 of the disaster.

00:40:24.880 --> 00:40:25.860
 And then in Jonah,

00:40:26.159 --> 00:40:26.900
 and this is the most

00:40:26.900 --> 00:40:28.300
 classic way

00:40:28.300 --> 00:40:29.440
 that we see this

00:40:29.440 --> 00:40:30.420
 in the text

00:40:30.420 --> 00:40:31.039
 at the beginning

00:40:31.039 --> 00:40:32.139
 of chapter 3.

00:40:33.139 --> 00:40:34.059
 Then the word of the Lord

00:40:34.059 --> 00:40:34.619
 came to Jonah

00:40:34.619 --> 00:40:35.440
 the second time

00:40:35.440 --> 00:40:35.920
 saying,

00:40:36.099 --> 00:40:36.759
 Arise,

00:40:37.320 --> 00:40:38.219
 go to Nineveh,

00:40:38.599 --> 00:40:39.619
 that great city,

00:40:39.619 --> 00:40:41.279
 and call out against it

00:40:41.279 --> 00:40:41.960
 the message

00:40:41.960 --> 00:40:43.480
 that I tell you.

00:40:43.960 --> 00:40:44.159
 Now,

00:40:44.239 --> 00:40:44.920
 before we read

00:40:44.920 --> 00:40:45.400
 the first part

00:40:45.400 --> 00:40:46.000
 of verse 3,

00:40:46.139 --> 00:40:47.259
 I just want to bring you

00:40:47.259 --> 00:40:48.319
 back to the first part

00:40:48.319 --> 00:40:50.039
 of chapter 1.

00:40:51.199 --> 00:40:52.159
 So verse 2,

00:40:52.259 --> 00:40:52.759
 Arise,

00:40:52.819 --> 00:40:53.259
 go to Nineveh,

00:40:53.319 --> 00:40:54.000
 that great city,

00:40:54.079 --> 00:40:55.420
 and call out against it,

00:40:55.859 --> 00:40:56.819
 for their evil

00:40:56.819 --> 00:40:58.079
 has come up before me.

00:40:58.119 --> 00:40:58.539
 And then the beginning

00:40:58.539 --> 00:40:59.579
 of verse 3 says,

00:41:00.000 --> 00:41:01.619
 But Jonah

00:41:01.619 --> 00:41:03.639
 made a different decision

00:41:03.639 --> 00:41:04.199
 altogether.

00:41:04.480 --> 00:41:05.119
 He flees

00:41:05.119 --> 00:41:06.739
 in the opposite direction,

00:41:07.259 --> 00:41:08.400
 tries to get away

00:41:08.400 --> 00:41:09.079
 from the presence

00:41:09.079 --> 00:41:10.260
 of the Lord.

00:41:10.780 --> 00:41:12.059
 But then in chapter 3,

00:41:12.160 --> 00:41:13.000
 beginning of verse 3,

00:41:13.079 --> 00:41:13.440
 it says,

00:41:14.099 --> 00:41:15.260
 So Jonah

00:41:15.260 --> 00:41:17.599
 arose and went to Nineveh

00:41:17.599 --> 00:41:19.559
 according to the word

00:41:19.559 --> 00:41:20.000
 of the Lord.

00:41:20.960 --> 00:41:21.780
 Now we're going to find out

00:41:21.780 --> 00:41:22.539
 later that he does so

00:41:22.539 --> 00:41:23.099
 begrudgingly,

00:41:23.340 --> 00:41:24.099
 and he's not too pleased

00:41:24.099 --> 00:41:24.680
 with the result.

00:41:25.099 --> 00:41:26.280
 We'll look at that next week

00:41:26.280 --> 00:41:27.280
 and his regret.

00:41:27.840 --> 00:41:28.660
 But he goes,

00:41:28.900 --> 00:41:30.079
 disobedient,

00:41:31.200 --> 00:41:32.300
 brought to repentance,

00:41:32.860 --> 00:41:33.700
 and now obedient

00:41:33.700 --> 00:41:34.800
 to the thing that God

00:41:34.800 --> 00:41:36.059
 has commanded him

00:41:36.059 --> 00:41:37.300
 to do.

00:41:38.400 --> 00:41:39.619
 And so true repentance

00:41:39.619 --> 00:41:41.840
 consists of conviction,

00:41:42.880 --> 00:41:43.360
 confession,

00:41:43.980 --> 00:41:45.619
 and conformity.

00:41:46.400 --> 00:41:47.160
 And so in closing,

00:41:47.240 --> 00:41:48.039
 I have a few questions

00:41:48.039 --> 00:41:48.579
 for you.

00:41:49.619 --> 00:41:50.860
 Have you ever

00:41:50.860 --> 00:41:52.559
 confessed your sin?

00:41:53.200 --> 00:41:54.539
 Have you ever been brought

00:41:54.539 --> 00:41:55.539
 to the realization

00:41:55.539 --> 00:41:57.380
 that you need to?

00:41:57.660 --> 00:41:58.720
 That you've had a sight

00:41:58.720 --> 00:41:59.139
 far out

00:41:59.139 --> 00:42:00.220
 and you're sorrowful

00:42:00.220 --> 00:42:01.180
 over it?

00:42:01.220 --> 00:42:01.960
 That you recognize

00:42:01.960 --> 00:42:03.420
 that there is a holy God

00:42:03.420 --> 00:42:04.920
 who has a holy standard

00:42:04.920 --> 00:42:06.480
 that you have failed

00:42:06.480 --> 00:42:07.639
 to keep?

00:42:08.320 --> 00:42:09.380
 No one in this room

00:42:09.380 --> 00:42:12.719
 is impervious to this.

00:42:13.380 --> 00:42:14.780
 We all are under

00:42:14.780 --> 00:42:16.860
 the curse of sin

00:42:16.860 --> 00:42:17.940
 apart from Christ.

00:42:18.059 --> 00:42:18.900
 Have you ever

00:42:18.900 --> 00:42:20.119
 confessed your sin

00:42:20.119 --> 00:42:21.139
 to the Lord?

00:42:21.960 --> 00:42:23.079
 Do you identify

00:42:23.079 --> 00:42:24.699
 with the mariners

00:42:24.699 --> 00:42:26.300
 or the Ninevites?

00:42:26.860 --> 00:42:27.980
 They were worshippers

00:42:27.980 --> 00:42:28.880
 of false gods.

00:42:28.960 --> 00:42:29.619
 They were ultimately

00:42:29.619 --> 00:42:30.199
 worshippers

00:42:30.199 --> 00:42:31.340
 of themselves.

00:42:31.340 --> 00:42:34.180
 And do you need

00:42:34.180 --> 00:42:35.059
 to do that today?

00:42:35.140 --> 00:42:36.180
 And I hope that you will

00:42:36.180 --> 00:42:36.960
 if you do.

00:42:38.260 --> 00:42:39.720
 And if you have confessed

00:42:39.720 --> 00:42:40.420
 your sin

00:42:40.420 --> 00:42:41.760
 for that first time,

00:42:42.079 --> 00:42:43.180
 God has changed

00:42:43.180 --> 00:42:43.760
 your heart.

00:42:44.180 --> 00:42:45.200
 He's made you aware

00:42:45.200 --> 00:42:45.780
 of this.

00:42:46.220 --> 00:42:47.340
 You are a follower

00:42:47.340 --> 00:42:48.800
 of Jesus Christ.

00:42:49.380 --> 00:42:50.700
 You've had your sins

00:42:50.700 --> 00:42:52.300
 fully and finally

00:42:52.300 --> 00:42:53.440
 forgiven for all eternity

00:42:53.440 --> 00:42:54.180
 because they were punished

00:42:54.180 --> 00:42:55.079
 in Him.

00:42:55.640 --> 00:42:56.360
 We're still meant

00:42:56.360 --> 00:42:56.960
 to be a people

00:42:56.960 --> 00:42:57.579
 that confess.

00:42:58.019 --> 00:42:58.440
 We're still meant

00:42:58.440 --> 00:42:59.059
 to be a people

00:42:59.059 --> 00:43:00.460
 that go to our God,

00:43:00.539 --> 00:43:01.519
 our gracious God,

00:43:01.579 --> 00:43:02.099
 who loves us

00:43:02.099 --> 00:43:03.179
 in spite of what we do.

00:43:03.480 --> 00:43:04.759
 There's no thing

00:43:04.759 --> 00:43:05.400
 we've done

00:43:05.400 --> 00:43:06.420
 as followers of God

00:43:06.420 --> 00:43:08.139
 that casts us

00:43:08.139 --> 00:43:08.860
 out of His sight

00:43:08.860 --> 00:43:10.599
 because He sees Christ

00:43:10.599 --> 00:43:12.019
 when He sees us.

00:43:12.500 --> 00:43:13.099
 We're still meant

00:43:13.099 --> 00:43:13.539
 to confess.

00:43:14.360 --> 00:43:14.719
 So do you have

00:43:14.719 --> 00:43:15.659
 unconfessed sin?

00:43:16.519 --> 00:43:17.659
 You harbor some sin

00:43:17.659 --> 00:43:18.099
 in your heart.

00:43:18.179 --> 00:43:18.719
 There's that thing

00:43:18.719 --> 00:43:20.440
 you just don't want

00:43:20.440 --> 00:43:21.900
 to let go of.

00:43:22.039 --> 00:43:23.079
 You find too much

00:43:23.079 --> 00:43:24.539
 temporal joy in it.

00:43:24.759 --> 00:43:25.940
 You fail to realize

00:43:25.940 --> 00:43:28.299
 that it is so offensive

00:43:28.300 --> 00:43:29.940
 to our holy God.

00:43:30.460 --> 00:43:32.280
 You treasure it up

00:43:32.280 --> 00:43:33.740
 in a way that you shouldn't.

00:43:34.560 --> 00:43:35.200
 Do you have

00:43:35.200 --> 00:43:38.860
 any unconfessed sin?

00:43:39.400 --> 00:43:40.200
 Let's pray together.