WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 Father, Your Word often asks us to zig when the world tells us to zag. Your Word often is

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 against the intuitions of our present age and our culture, and we confess before you that you are

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 wise and that when you speak to us in counterintuitive ways, that's what is truly wise. And so, Father,

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 we confess before you you are going to ask us to do something which is quite counterintuitive to our

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 culture. So we ask that you would tune our heart, not just to our culture, but to us. And so we ask that

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 you would tune our hearts to receive all that you want to give us through your Word and all the grace

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 that you desire to give us this morning. Tune our hearts to receive that and to respond in a worthy

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 manner. And we ask this in the name of Jesus, your Son and our Savior. Amen. So this morning, I am going

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 to attempt to not just to defend the indefensible, but to commend the indefensible as something that you

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 should actually want to do and pray. And what that is, I think if you were to ask most people, they would

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 say that real spirituality, real religion should take you away from fear. It should deliver you from fear.

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 It should give you a type of confidence with no fear whatsoever. And that would be something that

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 people will listen to. And I am going to try to get you to say by the end of the service that

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 I would like to pray most days something like this. Heavenly Father, please make the person and work of

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 Jesus more and more real to my heart. And by the power of the Holy Spirit, help me day by day to deepen

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 my fear of you and my obedience to you. In Jesus's name, amen. Fear of you and obedience to you, that's

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 not something that's going to sell easily in Canada. But that's what the Bible teaches. And I believe it's

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 very, very wise, and it's exactly what our soul needs. In fact, in a very funny way, it's as you grow in the

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 fear of God that you will lose your fear of other things, actually. And if you don't have the fear of

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 God, you will always have fears of other things, unless you're a sociopath or something like that.

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 So let's look. Why am I even talking about this? I'm talking about this because that's the whole book

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 of Ecclesiastes, which we've been with for nine weeks, now the 10th, is coming up to the end of the

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 matter. And that's what the end of the matter is, a desire for you to wholeheartedly want to embrace

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 the fear of God and obeying his commandments, his commands. So let's look. And it's Ecclesiastes

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 chapter 12, verses 9 to the end. So it's six verses. Ecclesiastes 12, 9 to the end. And it begins

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 in sort of an innocuous type of way. It begins like this. Besides being wise, the preacher also taught

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 the people knowledge, weighing and studying and arranging many prophets with great care. I just sort

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 of want to pause here. This is, on one hand, it's a very innocuous verse, but it's a very important

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 verse. It shows that Christians, in fact, value the mind. We value study. At least we should. If you

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 meet a Christian who doesn't value the mind and doesn't value thinking and doesn't value, you know,

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 doing research, they might sound very pious, but they're not being biblical. The Bible will encourage

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 us to be thoughtful people, as thoughtful as we can, to be people who seek after true knowledge

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 and to base their lives on it and be able to be good communicators. That's what the Bible will form

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 you to do if you get to know Jesus. So it begins in innocuous, and then it goes to something. The next

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 verse is, for those of you who write for a living, and for those of you, and by that I include not just

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 like people who want to write poetry, but also if you have to write government briefs.

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 And I know that as soon as we say what this is telling us how government briefs would be,

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 you'll all say to me afterwards, George, maybe in the future I'll write two government briefs. I'll

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 write one government brief that obeys this, but if I write it the way this text tells me to write it,

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 it'll get filled with red lines and crosses out, because as we all know, government briefs,

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 the goal is to be as short and boring as possible with nothing that could get anybody upset, right?

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 So, but this is telling us to write in such a way and to make music in such a way and deliver lives

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 in such a way. It should be, it's tattoo on your hand worthy as a verse. And what is it? Look at it

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 in chapter 12, verse 10. The preacher or the teacher or the sage sought to find words of delight,

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 and uprightly he wrote words of truth. The good, the true, and the beautiful. Like, if you're going to

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 write, write it as beautifully as you can so that people delight in reading it, because you delight

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 over beauty, right? And you delight over goodness, and you delight over truth. And so, right, and this

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 single passage has this as sort of a goal of writing and creativity to write, you know, John O. F.

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 used to write a song. He should write in such a way, and the melody should be the one to delight,

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 they're true. And the good is there too. It's just not as obvious to it, but it's all three of

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 these. This great thing, in fact, in all of the things, you know, when I said that what you need

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 to do is to pray, that I'm hoping that by the end of the sermon, you'll want to say, you know what,

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 I think I'm going to try to pray, maybe not every day, but at least once a week, that I'll grow in the

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 fear of God and keeping his commands. And that's because God is the source. He is goodness himself.

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 He is beauty himself. He is truth himself. You are being asked to come into the presence of truth,

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 the true, the good, and the beautiful. And have that be the source and the inspiration about how

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 you live your life. Like, who doesn't, who shouldn't, who wouldn't want that? If you're honest.

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 If somebody says, no, no, no, no, I'd rather lies, ugliness, and evil. Well, I mean, if they may be

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 joking at a party or a bar, but if you really start to take them serious, you don't want to turn your

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 back on somebody like that, right? Because you want to keep your enemies in, you know, the people who

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 might harm you in sight. But how would it like? So the words of delight, that's referring to beauty.

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 And then uprightly. We could do a whole sermon on upright. But what upright means here is that it

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 means moral. It means right. It means that you have the right, you have the right relationships

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 with other people. They're right. They fit. They're good. And you have the right relationship with God

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 and the created order. So that would include the right relationship to animals and plants and trees

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 and rivers and streams. There's a whole ecological movement right there and contained in upright.

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 And you have the right goal, the right desire, so that you're right with people, right with God.

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 It's good with them. And you're living in a way which is good and fits. And it's moral. And it's such a

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 beautiful text because it uses the word upright, because what it says is that goodness ennobles you.

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 An old-fashioned word ennobles you. Evil and virtue makes you cramped and crooked and tiny and petty

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 and stunted. Goodness, as you become more good, you stand straight.

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 It ennobles you. And it's a very, very beautiful, old-fashioned, very uncool, square, non-hip word that we

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 should all say, who wants to be cool and hip if you're not upright? I mean, that's what we should

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 be thinking in our minds, right? So here you have it, the words of delight, uprightly, that's the good,

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 the moral, and then words of truth. And the word of truth here, it's not truthiness, it's truth.

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 And Christianity at its heart, we are reality respecters. What does true mean? You know,

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 if you're like Planteus Planteus, when I was taking my, you know, I studied my year of theology with

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 ultra, ultra, ultra liberal people. And in one of the lectures, you know, I said, well, you know,

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 you have to pursue the truth. And the professor said, well, what is truth?

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 Truth. And I said to him, that's exactly what Planteus Pilate said to Jesus.

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 And he looked at me with a frown on his face and said, that's a bit of a low blow.

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 And I didn't apologize, by the way. Anyway, we went on, right? But it's a miracle I passed. Anyway,

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 but truth just means what's real. That's what it means. You want to know what's real.

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 Christianity will, the Bible will corral you to try to learn to be a reality respecter. What's real?

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 That's what's true. We can't know exhaustive truth, but we can know true truth. And that's what the

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 Bible encourages us to pursue. And now the Bible is going to sound at first as if it's, as if it's

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 contradicting itself. No, sorry, that's, that's a little bit. No, okay. So we have the true,

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 true, the good and beautiful. And, and that's what we, we should be pursuing. And now the Bible is

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 going to say something about itself, which is really important for us to hear. It's going to

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 talk about why it is that Christians historically, not just Protestants, but the early church fathers,

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 from the early beginnings of the church, you want to hear this doctrine, go to Augustine, go to

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 Chrysostom, like the early church fathers, why it is that Christians believe in sola scriptura,

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 not solely scriptura, but sola scriptura. It's in this next verse. And for those of you outside

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 the Christian faith, you don't know what I'm talking about. That, that's fine.

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 Christians are going to make a big claim about the Bible, and it comes from what the Bible says

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 about itself. Look at verse, um, oh, sorry. Yeah, no, it is right here. Verse 11.

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 The words of the wise are like goads, which I'll explain in a moment, and like nails,

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 firmly fixed are the collected sayings. They are given by one shepherd. They are given by one

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 shepherd. Now, right, all of Ecclesiastes, it's moving to a point, it's going to get us hopefully

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 to the point where we actually want to pray that we'll grow in the fear of God and, and, and obedience

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 to what he, uh, he tells us to do. And so part of the beauty of the Christian faith is seen actually

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 in this text. If you, last week we looked at the end before the end, uh, and this week we're looking

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 at the end of the end. And last week it described God for the first time in the book of Ecclesiastes

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 as our creator. And that is a really important Christian idea, but it sounds, it could lead to

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 deism, it can lead to God being very distant, as if God set everything in motion with the big bang,

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 and, and now he's sort of off doing other types of things. He's lost any type of interest to it. So

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 it's an important doctrine about, uh, you know, how things work and everything, but it implies God's

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 bigness, his transcendence. He's bigger than the big bang. He's the one who effortlessly can cause the

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 big bang. But now God is described as our shepherd and shepherds are right amongst the sheep in all their

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 mess. Shepherds get sheep poop on their shoes and they get sheep tufts stuck on their clothes. They're

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 part of, they get right involved in our mess. And so we have here the beautiful picture of God,

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 that the God that is introduced and, and revealed in the Bible is the God who is both

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 unbelievably transcendent and the creator of all things and, and maintains all, all things in their,

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 in their proper existence. But he's also the God who is among us. We're going to be going into Christmas.

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 Emmanuel. Jesus is described as Emmanuel. He's amongst, amongst us. He's with us in our mess.

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 He gets our poop and crap on his boots. He is among us. That's how God is. So it's a very,

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 very beautiful image. And this, this, uh, and this shepherd is the one who ultimately causes the words of

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 Ecclesiastes to be written. I mean, they're written by probably Solomon or not that somebody like Solomon,

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 but he's the one who causes the words that we saw in this text to be written. And that's why if I had

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 had been better organized, I could put on the screen right now, uh, I'd have a really thick black line,

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 like about like this all the way across. And on the top of the line, it says God's words and underneath

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 it would say all other words, whether angelic, demonic, or human, all other words. Only God's

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 words in the Bible are described as being from him. And Christians don't say, well, because of that,

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 no other words matter. Not at all. I mean, I wouldn't be who I am if I hadn't read Francis Schaeffer,

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 if I hadn't read C.S. Lewis, if I didn't know the creeds, if I didn't know the 39 articles in the

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 Book of Common Prayer with its collects and, and, and, and the ordinal with its preface and, and, and,

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 and godly men and women throughout my lives whose words have helped to shape me. These are all

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 unbelievably important and unbelievably necessary, but they will sometimes err. Only God's words are above

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 that. So it's not solely scriptura, but it's only God's word has that status to inform and to judge

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 and to shape. And so that the, the, the says, the text here is saying is that the same God who has

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 created all things is the same God who is like a shepherd amongst us with in, in amongst our mess,

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 guiding us and directing us, touching us, literally, because that's what shepherds would potentially do with

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 with the sheep. And he's, and he's the one who speaks. And his words, the words of the, the good,

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 the true, and the beautiful, the one who is the source of goodness, source of truth, source of beauty,

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 who is beauty himself, truth himself, goodness himself. His words have, in this summary, two functions

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 that fit together very, very, very beautifully. One function is to be like the pointy stick that the

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 shepherd has to prod the ship, the sheep to move in a good direction. You know, the shepherd doesn't

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 prod the sheep to go over the cliff. He prods the ship that prods the sheep to avoid the cliff. He

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 doesn't prod them to go to be eaten by wolves. He prods them to avoid the wolf and to go where they're

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 going to be safe. And God's words are going to keep poking us, keep, let's be honest, they're going to

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 irritate us. But they irritate us for our good. They irritate us to go in the direction where we will

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 find health and wholeness and freedom. And at the same time, they're words that you can completely and

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 utterly entrust your life to. And the image here is Louise and I occasionally will go through little

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 periods where we like to watch documentaries of things that we would never in a million years do

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 ourselves. So we'll watch, you know, base jumpers. We'll watch some complete and utter lunatic with a

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 suit that when he spreads his legs and his arms, he can jump off of a cliff or a huge mountain and

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 glide. We would never do that in a million years, but it's pretty cool to watch sometimes.

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 Or somebody who'll climb one of those sheer rock faces. That's, we would never do that, but we

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 go through periods where it's pretty cool to watch that, right? And if you watch somebody who climbs

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 mountains like that, these sheer faces, they hammer things into the crevices of the rock and then they

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 get them really solid and then they can hang from them. And you'll, you know, you'll see these,

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 always in these documentaries, there'll be some time where they sort of do that and then they'll just sort

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 of, you know, hang there, you know, a thousand feet above the ground and certain death and just sort

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 of hang there and sort of look around, maybe take a picture, look around, comment about how cool

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 everything looks, right? And that's what the Bible is, that's what God is saying his word is like. On

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 one hand, his word is going to keep poking you and irritating you, but in a good direction. And the

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 second thing is that once you understand his word, once you come to some understanding of his word, you

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 can completely and utterly hold your life, it'll hold you up. It's life-giving. You need it. And that's

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 how it's describing it. And it's all coming from the one who is the true, the good, and the beautiful.

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 Now, the next verse, commentators will spend a lot of time as if the next verse contradicts what's just

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 said or if it's problematic, but it's not problematic. It's very wise and it talks about something which we

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 really need for our health. Look at what it says in verse 12. It says, my son or my daughter, beware of

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 anything beyond these. In other words, of, you know, the books of the Bible, etc. Of making many books,

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 there is no end, and much study is wearisome of the flesh. I know we have some people doing their PhD

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 dissertations. We're working on their PhDs and they could probably say, lots of working on my PhD.

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 I mean, part of the succeeding in your PhD is getting over the wearisomeness of all the writing

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 and the rewriting. I know we also have a professor here who probably sends things back to be rewritten,

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 and they might find reading their stuff. Anyway, you get the point. Well, doesn't this contradict

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 things? Is this saying, by the way, that C.S. Lewis was doing something wrong because he wrote like 60 or

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 70 books? Or, no, it's not saying that at all. It's a very ancient insight which I first had clarity to.

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 I don't know how many of you remember the little devotional book by Oswald Chambers,

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 my utmost for his highest. I mean, I don't know how many people remember that book. It's a beautiful

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 little book to read, a series of little things to think about every day. And one of the things he

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 says, and he doesn't deny the use of the mind, he doesn't deny that you need to think and look

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 intelligently and study. But he says that often Christians make the mistake of thinking that they

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 can think their way to clarity on points in the Christian life. But you actually need to obey your

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 way to clarity. Obey your way to clarity. I'll be a little bit controversial, and if you want to

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 challenge me on this, you can speak to me afterwards. But after we had made our decision to leave the

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 Anglican Church of Canada over issues of biblical faithfulness because, you know, because we believe

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 that Ecclesiastes chapter 12 verse 11 is true. And so therefore, if the Anglican Church of Canada

00:19:51.579 --> 00:19:55.900
 wants to say that God's mistaken and wrong and Jesus is wrong about a whole pile of things,

00:19:55.900 --> 00:20:00.299
 that we can no longer be part of the Anglican Church of Canada. So after we had made that decision,

00:20:00.299 --> 00:20:05.659
 but before we'd walked away from our building, there was a woman who came to visit one day,

00:20:05.659 --> 00:20:10.139
 and she was an elder in a Presbyterian Church, and her sister was a minister in an Anglican Church.

00:20:10.779 --> 00:20:15.019
 And she said something about how you guys have made the decision to leave, and then I asked her

00:20:15.019 --> 00:20:20.139
 about her sister, and she said, you know, my sister's, well, she said, my sister and I both find this issue

00:20:20.139 --> 00:20:27.579
 very, very, very, very complicated. Now, here's where you'll wonder how on earth I ever got a

00:20:27.579 --> 00:20:33.419
 counseling degree because sometimes I'm not very nice. I said to her, I didn't, I didn't like, oh,

00:20:33.419 --> 00:20:37.659
 yeah, yeah, yeah. No, I confronted her. I said, no, actually, the issue, that isn't the problem.

00:20:38.939 --> 00:20:44.779
 This particular issue over blessing of same-sex marriages is very, very, very simple in the Bible.

00:20:45.980 --> 00:20:53.500
 But it is a difficult decision to obey it. And I understand that. I can be sympathetic to that.

00:20:53.500 --> 00:21:00.460
 But it's not complicated. It's very, very clear in the Bible. I said, that's the problem. It's very

00:21:00.460 --> 00:21:09.579
 simple and clear. Complicated to do. Complicated in terms of your job. Or maybe difficult. Difficult

00:21:09.579 --> 00:21:13.579
 to worry about your future. Difficult in terms of relations. Like, I understand it's difficult in

00:21:13.579 --> 00:21:20.220
 lots of areas, but it's actually very simple. And you can write endless books on it. But your endless

00:21:20.220 --> 00:21:27.339
 books aren't going to solve it unless you're willing to obey. And that's what's at the heart of it.

00:21:28.059 --> 00:21:32.620
 At some point in time, you study, you study, you read. And then, are you willing to obey?

00:21:36.460 --> 00:21:38.860
 I'll say just one other thing about that. If you don't want to think I'm really...

00:21:39.900 --> 00:21:45.660
 There was a... In some ways, I'm quite charismatic. I don't mean in a sociological,

00:21:45.660 --> 00:21:53.100
 psychological sense. I have no idea about that. But I was really, really, really, really having

00:21:53.100 --> 00:21:59.500
 problems to preach a text one Sunday. I think it was in Colossians. And I just, all week, I couldn't

00:21:59.500 --> 00:22:04.700
 get the sermon together. And I was living out in Eganville. I was early on in my ministry there.

00:22:05.259 --> 00:22:10.300
 And I decided I'd go for a run. And as I was going for a run, and I'm saying that, you know,

00:22:10.300 --> 00:22:13.660
 I'm just thinking, I don't know how on earth I'm going to preach this. And then it was as if,

00:22:13.660 --> 00:22:19.740
 literally, it was as if God spoke to me. And he said, George, your problem is, you don't want to

00:22:19.740 --> 00:22:27.259
 tell that congregation that they're dead in their sins unless they give their lives to Christ.

00:22:27.900 --> 00:22:32.779
 You don't... You... My problem was, I was trying to wordsmith it. I was trying to think, well,

00:22:33.340 --> 00:22:39.180
 you're not quite okay. You know, you're not as whole as you should be. Like, I was trying to think of

00:22:39.180 --> 00:22:44.940
 some way to wordsmith it because I was confronted that I was afraid to say something.

00:22:45.580 --> 00:22:49.900
 The text was just really clear. That was the problem. I was sort of caught by the text. The

00:22:49.900 --> 00:22:57.420
 text said, like, apart from Christ, you're a corpse. That's what it's saying. And I'm trying

00:22:57.420 --> 00:23:01.740
 to figure out a way to nuance it. And it was as if God spoke to me on the run. Your problem, George,

00:23:01.740 --> 00:23:04.700
 is that you're trying... You don't want to say what the text says. You're afraid to say it.

00:23:05.580 --> 00:23:08.460
 And as soon as that came, I went back and the sermon was finished.

00:23:09.580 --> 00:23:13.340
 Like, it was really easy to do the sermon. Because my problem was, I didn't want to obey.

00:23:14.620 --> 00:23:19.660
 And just in case you're wondering, the next day I said that to the... You know, I'm going through the

00:23:19.660 --> 00:23:23.819
 text like this with the congregation. And they might not have quite understood it, but they go,

00:23:23.819 --> 00:23:30.860
 oh, okay, well, that's what the Bible says. Like, nobody got mad or left the church over it,

00:23:30.859 --> 00:23:35.979
 because they want to just hear what the Bible says, right? And so that's what this is saying here.

00:23:35.979 --> 00:23:41.179
 So just to go back in terms of where we are in all of this, we get this beautiful picture

00:23:42.059 --> 00:23:46.139
 of the good, the true, and the beautiful. And that when we communicate as much as possible,

00:23:46.139 --> 00:23:52.219
 we should try to speak out of goodness and truth and beauty and the delight that comes in that,

00:23:52.219 --> 00:23:57.899
 that ultimately God is the source of good and truth and beauty. And that he is not just that,

00:23:57.900 --> 00:24:03.500
 but he is also the creator and the shepherd. And he speaks these true words. And the challenge before

00:24:03.500 --> 00:24:12.140
 us is, are we willing to obey? And that leads us to, are you willing to pray that you will fear God

00:24:15.100 --> 00:24:22.780
 and grow in it and obey what he tells you to do? Look, verse 13 and 14 goes like this.

00:24:22.779 --> 00:24:28.940
 This is the end of the matter. When I said this is the end of the matter, that's because it says the

00:24:28.940 --> 00:24:34.460
 end of the matter. Sometimes Christians just have to be the masters of the obvious or the mistresses

00:24:34.460 --> 00:24:38.059
 of the obvious. You don't have to be creative. You just have to say, that's what it says.

00:24:38.059 --> 00:24:43.899
 The end of the matter. All has been heard. Fear God and keep his commandments,

00:24:43.900 --> 00:24:51.580
 for this is the whole duty of the human being, for God will bring every deed into judgment with every

00:24:51.580 --> 00:24:57.980
 secret thing, whether good or evil. I read it again. The end of the matter. All has been heard. Fear God

00:24:57.980 --> 00:25:04.220
 and keep his commandments, or keep his commands, for this is the whole duty of the person, the human being,

00:25:04.220 --> 00:25:09.019
 for God will bring every deed into judgment with every secret thing, whether good or evil.

00:25:09.019 --> 00:25:16.379
 Now, there's a bit of a geek. In the original language, there's four alls, which aren't captured

00:25:16.379 --> 00:25:23.980
 in the translation. So if you look at verse 13, it says, all has been heard. And when it says the

00:25:23.980 --> 00:25:32.539
 whole duty of man, it literally says, this is all of man. It is literally in the Hebrew, this is all of

00:25:32.539 --> 00:25:39.659
 man. And by here, man, you mean humanity. And this is one of those cases where it's best to probably

00:25:39.659 --> 00:25:45.659
 translate it as man in the old-fashioned English way, because it's trying to communicate both each

00:25:45.659 --> 00:25:53.420
 individual person. This is all of each human being, and it's all of all human beings. And then in verse 14,

00:25:53.420 --> 00:26:00.139
 it says, every there means, for God will bring all deeds into judgment with all secret things,

00:26:00.140 --> 00:26:11.660
 whether good or evil. So there's four alls here in the text. And it's telling us to fear God,

00:26:12.300 --> 00:26:19.620
 and obey his commands. So first of all, I'm going to make it less attractive, but hopefully more

00:26:19.620 --> 00:26:26.920
 attractive. There's two different ways to come at this doctrine of the fear of God, and even the use

00:26:26.920 --> 00:26:31.640
 of the word fear. Some of your Bible translations avoid the word fear of God. They'll use reverence

00:26:31.640 --> 00:26:41.980
 of God or honoring God. And the original word has those elements in it. But you don't want to lose

00:26:41.980 --> 00:26:48.259
 the fear of God word there. And because, you see, there's one way of understanding fear of God when

00:26:48.259 --> 00:26:53.560
 you're outside of it, looking at it. And there's another way of understanding it when you're inside of

00:26:53.559 --> 00:27:03.179
 it. And in a sense, indwelling it. And from the outside, it's connected to this. If you go through

00:27:03.179 --> 00:27:08.779
 the whole book of Ecclesiastes, one of the things about the whole book of Ecclesiastes is that it

00:27:08.779 --> 00:27:15.139
 keeps reminding you of death. And part of how it's analyzing the human condition is that human beings

00:27:15.139 --> 00:27:23.419
 are certain about what is in fact uncertain, and uncertain about what is truly certain. I got this

00:27:23.420 --> 00:27:28.580
 from a Scottish pastor by the name of Gibson. He said, the human condition, the book of Ecclesiastes,

00:27:28.580 --> 00:27:35.400
 is trying to get us to realize that we're uncertain about what is in fact, in fact, in the real world,

00:27:35.539 --> 00:27:41.840
 uncertain. And we are uncertain in our minds about what is in fact, in the real world,

00:27:42.220 --> 00:27:49.539
 absolutely certain. And so here would be, you know, an example. And this is where a lot of human

00:27:49.539 --> 00:27:56.159
 unhappiness and disappointment comes from, because we're certain we know that, you know, if God's

00:27:56.159 --> 00:28:00.259
 blessed you with children, we're certain that our children are going to live long and happy lives,

00:28:00.319 --> 00:28:04.420
 they're going to have really good, they're going to have, you know, good careers, you know, they're

00:28:04.420 --> 00:28:11.079
 going to grow up as Christians, et cetera, et cetera. Or, you know, we're certain about some things that's

00:28:11.079 --> 00:28:16.279
 going to happen in terms of a promotion, or we're certain about, well, at the wedding reception

00:28:16.279 --> 00:28:23.700
 yesterday. Afterwards, I was talking to a guy, and he introduced himself as a systems engineer who

00:28:23.700 --> 00:28:30.960
 just got a job in engineering. And I said to him, are you uncertain about your future? I mean, with AI.

00:28:31.460 --> 00:28:35.379
 And he said, well, you know, when I came, when I started into this, I would never believe it would

00:28:35.379 --> 00:28:40.500
 come to this. But my future is going to have to be getting into management stuff, because I don't know

00:28:40.500 --> 00:28:44.500
 if AI is going to take over large parts of my job, and there'll be far fewer systems engineers.

00:28:44.500 --> 00:28:49.220
 Like, what career counsellors five years ago were telling people that?

00:28:51.960 --> 00:28:56.039
 I mean, I don't know for certain, but I bet if you went back and looked at the National Post,

00:28:56.160 --> 00:28:59.660
 the Globe and Mail, the Toronto Star, if you went and looked at all sorts of things, they were

00:28:59.660 --> 00:29:05.140
 recommending really good careers were to getting into programming. They have great job opportunities,

00:29:05.440 --> 00:29:11.660
 really secure future, really lots of work. And now there's an article just in the National Post,

00:29:11.660 --> 00:29:15.980
 or the Citizen, or something like that just the other day about how it's really hard for people

00:29:15.980 --> 00:29:21.380
 to get introductory jobs in that particular field, because AI is taking it over. But you see, we go

00:29:21.380 --> 00:29:25.900
 through life really certain about what is in fact uncertain, because we don't know the future.

00:29:26.519 --> 00:29:29.740
 We don't know if we're even going to be alive in a year's time. We don't know if we're going to get

00:29:29.740 --> 00:29:35.980
 cancer. We don't know if the economy is going to... We don't know if the economy is going to get skyrocket hot,

00:29:35.980 --> 00:29:40.700
 and it's all of a sudden things are really, really well. And how many people wish they could go back

00:29:40.700 --> 00:29:46.319
 in time and buy a Bitcoin when they were virtually free, or get an Apple stock when it first opened up?

00:29:46.440 --> 00:29:51.220
 Like, you know, if you went back in time and did that, you'd be a billionaire if you got an early

00:29:51.220 --> 00:29:56.140
 Bitcoin thing, right? But the future is in fact completely uncertain, but we're certain about it.

00:29:56.720 --> 00:30:03.500
 But death is absolutely certain, but the average Canadian is uncertain about whether they will die.

00:30:03.500 --> 00:30:09.839
 And then we wonder why we have problems figuring out and managing life and are disappointed time and

00:30:09.839 --> 00:30:15.759
 time and time again. And so the book of Ecclesiastes is a reality respecter, and part of that is the

00:30:15.759 --> 00:30:22.019
 whole image of death. And last week, if you go back and look, the text says that in death, what happens

00:30:22.019 --> 00:30:29.660
 is we return to stand before our Maker. And so what the Bible is really saying here, why is it from the

00:30:29.660 --> 00:30:36.580
 outside fear of God? The fear of God is really good from the outside, even though it's not accepted, is it

00:30:36.580 --> 00:30:43.380
 need to realize that if you live your entire life in rejection of God, ignoring of God, rebelling against God,

00:30:43.480 --> 00:30:49.300
 doing whatever you want, having no time for God, at some point in time, you're going to meet Him face to face,

00:30:49.299 --> 00:30:52.099
 and that will break you and crush you.

00:30:55.039 --> 00:30:56.419
 You should be afraid of that.

00:30:59.779 --> 00:31:00.599
 You should be.

00:31:02.740 --> 00:31:03.659
 That's the outside.

00:31:04.579 --> 00:31:07.079
 What about the inside of the fear of God?

00:31:07.159 --> 00:31:12.220
 Let's say you say, okay, God, George, yes, you know what, I've lived my entire life as if that's not going to happen,

00:31:12.279 --> 00:31:15.279
 as if I'll never die, as if I'll never have to appear before God.

00:31:15.279 --> 00:31:21.279
 And by the way, if you appear before God, what will it be like when He reveals every single secret thing

00:31:21.279 --> 00:31:27.700
 that is secret about you and every deed you've ever done, and you're judged by absolute truth,

00:31:28.039 --> 00:31:34.180
 absolute truth, not truthiness, not bell curves, but absolute truth, absolute goodness, and absolute beauty.

00:31:36.220 --> 00:31:41.920
 And so you take this warning, and you say, George, what do I do?

00:31:41.920 --> 00:31:47.160
 And hear the message is, well, you need to get in the inside of that.

00:31:47.300 --> 00:31:53.360
 You need to fear God and say, God, and this is for these people 900 years beforehand,

00:31:53.779 --> 00:32:02.039
 Jesus, for our Jewish ancestors who were part of that great tree of the faith that we just get grafted into,

00:32:02.039 --> 00:32:08.680
 you call out to God and say, God, I want to be in a relationship with you,

00:32:08.740 --> 00:32:12.000
 I want to be under your cover, I want to be protected by your mercy,

00:32:12.000 --> 00:32:15.879
 I don't know how you're going to work it out, but I don't know how you're going to work it out,

00:32:15.940 --> 00:32:19.519
 so it's still true, and it's still good, and it's still beautiful, and it's still just,

00:32:19.599 --> 00:32:22.159
 that I am under your care and protection, and I have no,

00:32:22.619 --> 00:32:25.619
 I don't know how on earth I will ever stand before your judgment,

00:32:25.619 --> 00:32:28.379
 but all I can do is call out for you with mercy.

00:32:31.839 --> 00:32:37.679
 And for people in Solomon's time, all they could do is trust themselves upon the mercy of God,

00:32:37.759 --> 00:32:40.679
 and that he had a history of delivering his people,

00:32:41.219 --> 00:32:44.539
 because the exodus was unbelievably important to them,

00:32:45.199 --> 00:32:46.299
 and that's all they can trust.

00:32:46.359 --> 00:32:49.059
 They don't know how it's going to work in the future, but they can just trust on that,

00:32:49.459 --> 00:32:51.179
 and in light of that, I will obey your commands.

00:32:51.180 --> 00:32:53.799
 I'm going to talk more about the fear, but we as Christians,

00:32:54.299 --> 00:32:59.440
 our understanding of all of this isn't, I don't say to people outside the Christian faith,

00:32:59.440 --> 00:33:01.220
 I'm just way better at fearing God than you are,

00:33:01.299 --> 00:33:03.220
 that's why I can stand before him in the judgment.

00:33:03.360 --> 00:33:04.420
 No, it's not that at all.

00:33:05.920 --> 00:33:07.960
 I think, is it the offertory we're going to sing?

00:33:08.799 --> 00:33:10.140
 What is a savior?

00:33:11.019 --> 00:33:16.880
 There's a very beautiful hymn from the 1880s or 30s or something like that,

00:33:17.060 --> 00:33:18.519
 called Man of Sorrows, right?

00:33:18.600 --> 00:33:19.320
 Is that the hymn?

00:33:20.240 --> 00:33:20.880
 What a savior?

00:33:21.900 --> 00:33:23.420
 It has a very beautiful line in it.

00:33:24.279 --> 00:33:28.420
 In my place, condemned he stood.

00:33:30.259 --> 00:33:34.279
 In my place, condemned he stood.

00:33:34.880 --> 00:33:40.039
 See, the message of the gospel is that Jesus, in a sense,

00:33:40.140 --> 00:33:43.039
 comes and looks at each person through the scriptures,

00:33:43.279 --> 00:33:44.600
 and through our mind and our imagination,

00:33:44.740 --> 00:33:45.840
 but ultimately through the scriptures.

00:33:46.060 --> 00:33:48.360
 Jesus comes and stands, and at some point in time,

00:33:48.400 --> 00:33:51.000
 he taps me on the shoulder and asks me to turn around,

00:33:51.000 --> 00:33:52.619
 and he looks me in the eye and he says,

00:33:52.740 --> 00:33:56.480
 George, will you trust me and believe me?

00:33:57.180 --> 00:33:59.180
 Will you ask me into your life,

00:33:59.240 --> 00:34:02.539
 and will you allow me to come into your life?

00:34:02.619 --> 00:34:04.160
 Will you trust me?

00:34:04.160 --> 00:34:10.400
 And I might say to him, you know, Jesus, I do trust you,

00:34:10.460 --> 00:34:14.940
 but I don't know if you want to know, come actually be connected to me,

00:34:15.019 --> 00:34:18.820
 because there's a lot of real mess inside of me,

00:34:18.820 --> 00:34:25.000
 and there's a lot of stuff which is not pretty as being too proud.

00:34:25.000 --> 00:34:26.059
 It's like really ugly.

00:34:26.059 --> 00:34:32.239
 And he says, I know every one of your secrets,

00:34:34.299 --> 00:34:36.099
 and I know everything you've ever done,

00:34:37.099 --> 00:34:39.719
 and I know everything about what makes you you,

00:34:40.719 --> 00:34:43.000
 because I know all of what it means to be a person,

00:34:44.000 --> 00:34:46.219
 and still I stand by my offer.

00:34:47.299 --> 00:34:51.699
 Will you put your hands in mine and allow me to be your savior?

00:34:51.699 --> 00:34:54.119
 I will enter you and you will enter me.

00:34:54.739 --> 00:34:55.819
 And you say yes.

00:34:56.779 --> 00:34:58.939
 And then you discover this profound mystery,

00:34:59.659 --> 00:35:05.500
 that in a sense Jesus stands before God the Father with his arm around me,

00:35:05.739 --> 00:35:08.960
 and he says, Father, George and I are one,

00:35:09.439 --> 00:35:11.279
 and he has trusted me.

00:35:12.159 --> 00:35:15.299
 So Father, I know everything about,

00:35:15.419 --> 00:35:16.480
 I know what it's going to cost,

00:35:16.559 --> 00:35:17.839
 I know everything about George.

00:35:17.840 --> 00:35:20.400
 I would like to stand in his place.

00:35:21.120 --> 00:35:22.440
 I would like you,

00:35:22.800 --> 00:35:27.820
 I would like that the destiny that I deserve will rest on him,

00:35:28.260 --> 00:35:31.480
 and the doom that he deserves will rest on me.

00:35:35.180 --> 00:35:36.840
 I will bear his judgment.

00:35:37.579 --> 00:35:39.120
 And that's the message of the gospel.

00:35:42.200 --> 00:35:44.960
 And it's not just that he does it once and then he ignores you,

00:35:44.960 --> 00:35:50.059
 but that you are in union with Christ for the rest of your existence in eternity.

00:35:50.300 --> 00:35:52.920
 He is not only a forgiveness of sin,

00:35:53.019 --> 00:35:56.059
 but you have his presence to cheer and to guide.

00:35:57.079 --> 00:35:58.860
 So how does that fit with the fear of God?

00:35:59.760 --> 00:36:01.920
 Well, it does in several ways, just very briefly,

00:36:02.039 --> 00:36:03.820
 because my time is coming to an end.

00:36:05.320 --> 00:36:07.039
 At the heart of the fear of God,

00:36:07.039 --> 00:36:10.539
 a couple of weeks ago I used the analogy of us being,

00:36:10.880 --> 00:36:13.679
 part of the human problem is that we think,

00:36:14.179 --> 00:36:15.840
 I think I'm like a planet,

00:36:16.059 --> 00:36:18.199
 and all of the people are people like,

00:36:18.599 --> 00:36:19.840
 are the moons around me,

00:36:19.900 --> 00:36:20.860
 but if I'm really honest,

00:36:20.940 --> 00:36:22.099
 I think I'm like the sun.

00:36:22.659 --> 00:36:24.099
 And all of you folks here,

00:36:24.179 --> 00:36:27.219
 you're the planets and you're the moons encircling me.

00:36:29.079 --> 00:36:30.340
 You know, and in my marriage,

00:36:30.420 --> 00:36:31.719
 I can think I'm the sun,

00:36:31.940 --> 00:36:34.139
 you're the planets and the moons circling me.

00:36:34.139 --> 00:36:37.379
 And part of the problem is that the fact of the matter is,

00:36:37.440 --> 00:36:38.519
 you think you're the sun,

00:36:38.639 --> 00:36:40.940
 and I'm one of the planets circling you.

00:36:43.199 --> 00:36:44.659
 And we all think that.

00:36:45.539 --> 00:36:50.299
 And that's just a recipe for chaos and destruction

00:36:50.299 --> 00:36:52.659
 and banging into each other.

00:36:54.159 --> 00:36:56.239
 And part of what happens with this whole thing,

00:36:56.379 --> 00:36:58.119
 like it's all part of salvation,

00:36:58.279 --> 00:37:00.699
 of getting in and trusting God to trust this,

00:37:00.699 --> 00:37:03.559
 is that day by day I start to learn

00:37:03.559 --> 00:37:05.000
 to say,

00:37:05.639 --> 00:37:07.420
 I am a moon.

00:37:11.199 --> 00:37:12.420
 And that is good.

00:37:14.039 --> 00:37:16.000
 And there is a sun at the center

00:37:16.000 --> 00:37:19.299
 of our little thing.

00:37:20.440 --> 00:37:22.659
 And there's other planets and moons

00:37:22.659 --> 00:37:24.480
 encircling all around that.

00:37:24.920 --> 00:37:27.980
 And it is a good thing to be a moon.

00:37:29.840 --> 00:37:30.920
 It is fine.

00:37:30.920 --> 00:37:32.880
 The fact of the matter is,

00:37:32.920 --> 00:37:35.059
 is that lots of us not only aren't content

00:37:35.059 --> 00:37:36.000
 just to say with sun,

00:37:36.019 --> 00:37:36.800
 I had to look this up,

00:37:36.840 --> 00:37:38.820
 but the center of the Milky Way

00:37:38.820 --> 00:37:42.260
 is Sagittarius A star.

00:37:42.440 --> 00:37:43.840
 And a lot of us think we're actually

00:37:43.840 --> 00:37:45.500
 Sagittarius A star.

00:37:46.780 --> 00:37:49.260
 Entire solar systems involving it,

00:37:49.320 --> 00:37:51.400
 and planets, and moons, and suns,

00:37:51.400 --> 00:37:52.460
 and all of that type of thing.

00:37:52.760 --> 00:37:54.480
 And it is the goodness of just saying,

00:37:54.619 --> 00:37:55.480
 I am a planet.

00:37:55.480 --> 00:37:59.139
 God is Sagittarius A plus.

00:37:59.780 --> 00:38:00.659
 He is the sun.

00:38:02.139 --> 00:38:03.599
 And so the fear of God comes

00:38:03.599 --> 00:38:05.619
 in not wanting to transgress that.

00:38:05.760 --> 00:38:07.480
 You see, part of the mystery of the Tanakh,

00:38:08.460 --> 00:38:09.840
 what our Jewish friends call the Tanakh,

00:38:09.900 --> 00:38:11.119
 what we call the Old Testament,

00:38:11.599 --> 00:38:13.699
 is that often if you look at the Psalms

00:38:13.699 --> 00:38:14.320
 and the poetry,

00:38:14.500 --> 00:38:15.980
 even the book of Ecclesiastes,

00:38:16.579 --> 00:38:19.099
 the fear of God is often in the same

00:38:19.099 --> 00:38:20.800
 two verses or three verses

00:38:20.800 --> 00:38:23.159
 connected with a longing for God

00:38:23.159 --> 00:38:24.879
 and a yearning for God.

00:38:28.119 --> 00:38:30.000
 And you see, the fear of the God is,

00:38:30.199 --> 00:38:33.000
 it's like if I was to discover one day

00:38:33.000 --> 00:38:34.259
 that one of my sons said,

00:38:34.359 --> 00:38:36.079
 Dad, I have some things against you.

00:38:36.139 --> 00:38:37.480
 You know, I've come to realize

00:38:37.480 --> 00:38:40.399
 that you always were trying to

00:38:40.399 --> 00:38:42.199
 live your life through me,

00:38:42.239 --> 00:38:43.940
 and you're violating my boundaries

00:38:43.940 --> 00:38:44.920
 of who I am

00:38:44.920 --> 00:38:46.659
 and not respecting me as a person.

00:38:47.179 --> 00:38:48.879
 And you're not treating me

00:38:48.879 --> 00:38:50.099
 as a separate individual

00:38:50.099 --> 00:38:51.599
 with my own integrity

00:38:51.599 --> 00:38:52.719
 and my own plans

00:38:52.719 --> 00:38:53.639
 and my own dreams

00:38:53.639 --> 00:38:54.559
 and my own talents.

00:38:54.679 --> 00:38:57.179
 You're always trying to overwhelm me.

00:38:57.279 --> 00:38:58.939
 And if my son came to me

00:38:58.939 --> 00:38:59.539
 and said that,

00:38:59.559 --> 00:39:00.159
 or my daughter,

00:39:00.279 --> 00:39:01.699
 I would be horrified.

00:39:04.339 --> 00:39:05.379
 And I would say,

00:39:05.500 --> 00:39:06.539
 please forgive me.

00:39:06.599 --> 00:39:08.000
 And I would wish I could go back

00:39:08.000 --> 00:39:09.259
 in time and fix that.

00:39:10.359 --> 00:39:11.119
 And so you see,

00:39:11.219 --> 00:39:12.480
 here's the fear of God

00:39:12.480 --> 00:39:13.599
 and the love of God

00:39:13.599 --> 00:39:14.799
 and the mercy of God.

00:39:14.879 --> 00:39:16.059
 How does that work on?

00:39:16.419 --> 00:39:17.119
 It's for me to say,

00:39:17.119 --> 00:39:17.699
 oh God,

00:39:19.259 --> 00:39:19.679
 I am,

00:39:20.179 --> 00:39:21.839
 I don't want to start acting

00:39:21.839 --> 00:39:23.539
 as if I'm God,

00:39:23.679 --> 00:39:24.759
 as if I'm the sun,

00:39:24.839 --> 00:39:26.880
 as if I'm Sagittarius A star.

00:39:27.420 --> 00:39:29.400
 Help me not to transgress

00:39:29.400 --> 00:39:30.299
 those boundaries

00:39:30.299 --> 00:39:31.799
 and act as if I'm you.

00:39:32.079 --> 00:39:33.239
 Make me content

00:39:33.239 --> 00:39:34.420
 to be a moon.

00:39:36.460 --> 00:39:37.659
 Moons are still important

00:39:37.659 --> 00:39:38.359
 for gravity,

00:39:38.559 --> 00:39:39.839
 for us maintaining our place.

00:39:39.900 --> 00:39:41.119
 Like, ask a science guy.

00:39:41.159 --> 00:39:41.880
 There's all sorts of things

00:39:41.880 --> 00:39:42.579
 about being a moon

00:39:42.579 --> 00:39:43.559
 which are still really important.

00:39:43.559 --> 00:39:44.460
 I just want to be a moon.

00:39:45.340 --> 00:39:46.320
 And obeying his commands,

00:39:46.480 --> 00:39:47.500
 don't think in terms

00:39:47.500 --> 00:39:48.679
 of obeying his commands

00:39:48.679 --> 00:39:50.179
 and his words

00:39:50.179 --> 00:39:52.619
 in terms of a legalistic threat.

00:39:52.719 --> 00:39:54.099
 That's not from the inside.

00:39:54.420 --> 00:39:55.199
 The fear of God,

00:39:55.259 --> 00:39:56.380
 that's why the fear of God

00:39:56.380 --> 00:39:57.279
 is all about not only

00:39:57.279 --> 00:39:59.440
 as you enter into the fear of God,

00:39:59.539 --> 00:40:00.320
 you're also entering

00:40:00.320 --> 00:40:02.119
 into a deeper knowledge.

00:40:02.259 --> 00:40:02.380
 You see,

00:40:02.799 --> 00:40:04.759
 what my son would say

00:40:04.759 --> 00:40:05.279
 if I was,

00:40:05.400 --> 00:40:07.239
 if you said I had done that with him,

00:40:07.279 --> 00:40:08.139
 he would say to me,

00:40:08.199 --> 00:40:09.059
 that means, Dad,

00:40:09.139 --> 00:40:09.880
 because you always

00:40:09.880 --> 00:40:11.039
 transgressed my boundaries,

00:40:11.279 --> 00:40:12.519
 you never loved me.

00:40:13.559 --> 00:40:15.639
 Because you can only love

00:40:15.639 --> 00:40:17.639
 one who is different.

00:40:19.539 --> 00:40:21.279
 And so the clearer the boundaries,

00:40:21.440 --> 00:40:22.880
 the more the love can be.

00:40:24.019 --> 00:40:25.360
 The clearer the boundaries,

00:40:25.599 --> 00:40:26.779
 the more I can love God

00:40:26.779 --> 00:40:27.940
 and I can honor him

00:40:27.940 --> 00:40:29.239
 and I can respect him.

00:40:29.340 --> 00:40:30.059
 And that's all part

00:40:30.059 --> 00:40:30.920
 of the fear of God.

00:40:31.259 --> 00:40:31.980
 And his commands,

00:40:32.179 --> 00:40:33.579
 don't think of some type

00:40:33.579 --> 00:40:34.539
 of legalistic thing

00:40:34.539 --> 00:40:35.519
 coming to crush me.

00:40:35.619 --> 00:40:36.860
 It's all the language

00:40:36.860 --> 00:40:37.739
 of intimacy.

00:40:40.519 --> 00:40:41.579
 It's the intimacy.

00:40:41.759 --> 00:40:42.480
 I'm going to go a little bit

00:40:42.480 --> 00:40:43.099
 after my minutes.

00:40:43.219 --> 00:40:44.000
 I hope you give me

00:40:44.000 --> 00:40:45.000
 some grace on that.

00:40:45.179 --> 00:40:46.260
 I've told you this story before,

00:40:46.320 --> 00:40:46.980
 not in a while.

00:40:47.400 --> 00:40:48.719
 I was in love with Louise

00:40:48.719 --> 00:40:50.599
 and I became,

00:40:50.740 --> 00:40:51.420
 I got to know her.

00:40:51.519 --> 00:40:52.559
 She was with another fellow

00:40:52.559 --> 00:40:54.039
 and I just really wished

00:40:54.039 --> 00:40:54.780
 that she wasn't with

00:40:54.780 --> 00:40:55.380
 that other fellow

00:40:55.380 --> 00:40:56.280
 but with me.

00:40:56.820 --> 00:40:57.579
 And one day,

00:40:57.719 --> 00:40:58.820
 we were at the same event

00:40:58.820 --> 00:41:00.179
 and she was at her seat

00:41:00.179 --> 00:41:01.260
 and me and this other fellow,

00:41:01.400 --> 00:41:02.099
 we'll call him Bob,

00:41:02.159 --> 00:41:03.460
 we go up to the canteen

00:41:03.460 --> 00:41:05.860
 and I order the things I order

00:41:05.860 --> 00:41:07.159
 and he says,

00:41:07.460 --> 00:41:08.480
 I think I'm going to get

00:41:08.480 --> 00:41:09.139
 this for myself,

00:41:09.260 --> 00:41:10.280
 and then he says these words

00:41:10.280 --> 00:41:11.140
 that were like a dagger

00:41:11.140 --> 00:41:11.980
 in my heart.

00:41:14.140 --> 00:41:15.320
 I know what Louise

00:41:15.320 --> 00:41:16.220
 would like to order.

00:41:17.019 --> 00:41:18.320
 I'm going to order it for her.

00:41:18.720 --> 00:41:19.640
 Why was that like a dagger

00:41:19.640 --> 00:41:20.080
 in my heart?

00:41:20.160 --> 00:41:20.940
 I had no idea

00:41:20.940 --> 00:41:21.940
 what Louise would like.

00:41:24.980 --> 00:41:26.140
 I had no idea.

00:41:27.920 --> 00:41:28.760
 But he did.

00:41:30.260 --> 00:41:31.760
 See, to hear the commands of God

00:41:31.760 --> 00:41:32.980
 is to hear what God loves.

00:41:33.940 --> 00:41:35.000
 He loves justice.

00:41:35.380 --> 00:41:36.240
 He loves mercy.

00:41:36.620 --> 00:41:37.480
 He loves goodness.

00:41:37.480 --> 00:41:38.400
 He loves beauty.

00:41:38.500 --> 00:41:39.039
 He loves truth.

00:41:39.119 --> 00:41:40.000
 It's to get to know God,

00:41:40.099 --> 00:41:40.980
 to hear his commands.

00:41:43.219 --> 00:41:43.440
 You know,

00:41:43.480 --> 00:41:44.659
 and as part of maintaining

00:41:44.659 --> 00:41:45.760
 an intimate relationship,

00:41:45.900 --> 00:41:46.760
 if Louise says to me,

00:41:46.780 --> 00:41:47.360
 George, could you,

00:41:47.619 --> 00:41:47.880
 you know,

00:41:47.980 --> 00:41:49.000
 we have a mousetrap

00:41:49.000 --> 00:41:49.840
 underneath the fridge

00:41:49.840 --> 00:41:51.000
 and I set the mousetrap

00:41:51.000 --> 00:41:51.760
 but it's your job

00:41:51.760 --> 00:41:52.840
 to take the dead mouse

00:41:52.840 --> 00:41:53.539
 out of the house

00:41:53.539 --> 00:41:55.539
 and that's a division of labor

00:41:55.539 --> 00:41:56.280
 and she said,

00:41:56.380 --> 00:41:56.539
 you know,

00:41:56.639 --> 00:41:56.880
 George,

00:41:56.960 --> 00:41:57.740
 there's a dead mouse

00:41:57.740 --> 00:41:58.260
 and I don't say,

00:41:58.320 --> 00:41:58.460
 well,

00:41:58.559 --> 00:41:59.880
 I don't have to do

00:41:59.880 --> 00:42:00.460
 what you say.

00:42:01.719 --> 00:42:02.480
 As you all know,

00:42:02.539 --> 00:42:03.000
 that would be

00:42:03.000 --> 00:42:05.380
 a successful marriage response,

00:42:05.699 --> 00:42:06.159
 actually,

00:42:06.159 --> 00:42:07.659
 that would deepen intimacy.

00:42:08.579 --> 00:42:09.079
 What you say,

00:42:09.139 --> 00:42:09.299
 sure,

00:42:09.359 --> 00:42:09.980
 I'll get the mouse.

00:42:10.839 --> 00:42:11.019
 Right?

00:42:11.619 --> 00:42:12.960
 Think of his commands like that.

00:42:13.039 --> 00:42:14.299
 It's connected to intimacy.

00:42:14.519 --> 00:42:15.539
 It's connected to love.

00:42:15.599 --> 00:42:16.839
 It's connected to how you get

00:42:16.839 --> 00:42:17.839
 to know the other

00:42:17.839 --> 00:42:20.500
 and that's why the fear of God

00:42:20.500 --> 00:42:21.420
 here in this case

00:42:21.420 --> 00:42:22.920
 isn't connected to a longing

00:42:22.920 --> 00:42:24.079
 and loving of God

00:42:24.079 --> 00:42:25.079
 but of his commands

00:42:25.079 --> 00:42:26.779
 because how do you know

00:42:26.779 --> 00:42:27.899
 the one that you love

00:42:27.899 --> 00:42:28.659
 is you learn

00:42:28.659 --> 00:42:30.839
 what the person you love

00:42:30.839 --> 00:42:32.699
 by hearing what they delight in

00:42:32.699 --> 00:42:34.059
 and what they want

00:42:34.059 --> 00:42:36.400
 and so you hear

00:42:36.400 --> 00:42:37.539
 about God's desire

00:42:37.539 --> 00:42:38.279
 for beauty

00:42:38.279 --> 00:42:39.019
 and goodness

00:42:39.019 --> 00:42:39.719
 and justice

00:42:39.719 --> 00:42:40.360
 and mercy

00:42:40.360 --> 00:42:41.039
 and truth

00:42:41.039 --> 00:42:42.119
 and you are getting

00:42:42.119 --> 00:42:43.179
 to know the real God

00:42:43.179 --> 00:42:44.980
 and if the real God

00:42:44.980 --> 00:42:45.759
 is the one

00:42:45.759 --> 00:42:46.980
 who is the good,

00:42:47.099 --> 00:42:47.440
 the true,

00:42:47.519 --> 00:42:48.059
 and the beautiful,

00:42:48.480 --> 00:42:50.139
 why would you want

00:42:50.139 --> 00:42:51.460
 any other being

00:42:51.460 --> 00:42:52.239
 to be God

00:42:52.239 --> 00:42:53.159
 other than that?

00:42:53.940 --> 00:42:55.719
 And why would you resist

00:42:55.719 --> 00:42:56.659
 the true,

00:42:56.779 --> 00:42:57.000
 the good,

00:42:57.039 --> 00:42:57.579
 and the beautiful?

00:42:57.579 --> 00:43:00.159
 Why wouldn't you want

00:43:00.159 --> 00:43:01.000
 to come under

00:43:01.000 --> 00:43:03.119
 such a God's care?

00:43:07.599 --> 00:43:09.199
 And so my hope is

00:43:09.199 --> 00:43:11.340
 that we would want to pray.

00:43:12.139 --> 00:43:13.139
 Heavenly Father,

00:43:13.319 --> 00:43:14.539
 please make the person

00:43:14.539 --> 00:43:15.599
 and work of Jesus

00:43:15.599 --> 00:43:17.179
 more and more real

00:43:17.179 --> 00:43:18.059
 to my heart

00:43:18.059 --> 00:43:19.679
 and by the power

00:43:19.679 --> 00:43:20.659
 of the Holy Spirit

00:43:20.659 --> 00:43:22.880
 help me day by day

00:43:22.880 --> 00:43:24.699
 to deepen my fear of you

00:43:24.699 --> 00:43:26.759
 and my obedience of you

00:43:26.759 --> 00:43:27.879
 to you.

00:43:28.399 --> 00:43:29.439
 In Jesus' name,

00:43:29.500 --> 00:43:29.819
 Amen.

00:43:30.859 --> 00:43:31.819
 That is the path

00:43:31.819 --> 00:43:32.579
 towards sanity

00:43:32.579 --> 00:43:33.379
 and wholeness.

00:43:35.159 --> 00:43:36.699
 And we live our lives

00:43:36.699 --> 00:43:38.259
 in fear all the time.

00:43:39.859 --> 00:43:40.679
 We do.

00:43:41.239 --> 00:43:42.279
 Fearing of the future,

00:43:42.579 --> 00:43:43.759
 fearing of bad news

00:43:43.759 --> 00:43:44.359
 in the paper,

00:43:44.599 --> 00:43:45.139
 fearing of maybe

00:43:45.139 --> 00:43:46.119
 losing our jobs,

00:43:46.319 --> 00:43:47.199
 fearing when somebody

00:43:47.199 --> 00:43:47.960
 says something,

00:43:48.460 --> 00:43:49.259
 fearing about getting

00:43:49.259 --> 00:43:50.139
 the Twitter mobs

00:43:50.139 --> 00:43:51.819
 and all the social media

00:43:51.819 --> 00:43:52.659
 mobs after you.

00:43:52.659 --> 00:43:53.679
 And let me tell you,

00:43:54.139 --> 00:43:55.480
 the part of the last thing

00:43:55.480 --> 00:43:56.399
 about the fear of God

00:43:56.399 --> 00:43:57.440
 is you get to know

00:43:57.440 --> 00:43:58.460
 that you're just a moon

00:43:58.460 --> 00:43:59.679
 and God is more like

00:43:59.679 --> 00:44:00.920
 Sagittarius, A star.

00:44:01.019 --> 00:44:01.159
 In fact,

00:44:01.179 --> 00:44:02.099
 he's way bigger than that.

00:44:02.179 --> 00:44:03.980
 You realize God is big

00:44:03.980 --> 00:44:05.379
 and everything else is small.

00:44:08.539 --> 00:44:09.679
 And that part of what

00:44:09.679 --> 00:44:10.539
 the fear of God

00:44:10.539 --> 00:44:11.319
 and the intimacy

00:44:11.319 --> 00:44:12.659
 that comes with this

00:44:12.659 --> 00:44:13.739
 whole idea

00:44:13.739 --> 00:44:14.779
 and doing his commands

00:44:14.779 --> 00:44:15.679
 will start to form

00:44:15.679 --> 00:44:16.279
 within you

00:44:16.279 --> 00:44:17.639
 is to order your fears.

00:44:18.899 --> 00:44:20.119
 And as your fears

00:44:20.119 --> 00:44:20.920
 are ordered,

00:44:20.920 --> 00:44:24.019
 many of the smaller ones,

00:44:24.659 --> 00:44:25.400
 you realize

00:44:25.400 --> 00:44:25.880
 there are things

00:44:25.880 --> 00:44:26.980
 you can bring to God

00:44:26.980 --> 00:44:28.000
 and he takes away.

00:44:29.559 --> 00:44:30.720
 And you stand upright

00:44:30.720 --> 00:44:31.240
 and free

00:44:31.240 --> 00:44:32.940
 in the good,

00:44:33.059 --> 00:44:33.280
 the true,

00:44:33.320 --> 00:44:33.800
 and the beautiful.

00:44:34.639 --> 00:44:35.599
 Invite you to stand.

00:44:44.400 --> 00:44:45.079
 By the way,

00:44:45.599 --> 00:44:48.079
 you know what?

00:44:48.200 --> 00:44:49.440
 I'm going to say this.

00:44:49.500 --> 00:44:50.480
 You don't have to say it out loud.

00:44:50.480 --> 00:44:51.400
 I'm going to say that prayer

00:44:51.400 --> 00:44:52.199
 one more time

00:44:52.199 --> 00:44:53.159
 and I'll say it slowly.

00:44:54.019 --> 00:44:54.719
 And for some of you,

00:44:54.780 --> 00:44:55.559
 it can just be a prayer

00:44:55.559 --> 00:44:57.599
 that you say today

00:44:57.599 --> 00:44:58.659
 that you might.

00:44:58.719 --> 00:44:59.360
 If you're curious,

00:44:59.500 --> 00:45:00.699
 I should have had it written down.

00:45:00.820 --> 00:45:01.780
 I didn't come up with

00:45:01.780 --> 00:45:02.559
 how to word this

00:45:02.559 --> 00:45:03.719
 until late last night.

00:45:04.820 --> 00:45:06.179
 I'd had the idea all week,

00:45:06.219 --> 00:45:07.500
 but I didn't write it down.

00:45:09.179 --> 00:45:10.240
 But for some of you,

00:45:10.300 --> 00:45:11.019
 this can also be

00:45:11.019 --> 00:45:12.199
 a conversion prayer.

00:45:12.199 --> 00:45:17.039
 it can be how you become

00:45:17.039 --> 00:45:17.599
 a Christian.

00:45:20.159 --> 00:45:21.460
 And so I'm just going to say it

00:45:21.460 --> 00:45:22.039
 slowly.

00:45:22.259 --> 00:45:23.259
 You don't have to say it out loud.

00:45:23.319 --> 00:45:24.579
 Just say it maybe in your heart

00:45:24.579 --> 00:45:25.259
 if you want.

00:45:26.019 --> 00:45:27.539
 And then I'll close,

00:45:27.779 --> 00:45:28.839
 I'll wrap it up.

00:45:28.980 --> 00:45:29.099
 So,

00:45:29.500 --> 00:45:30.259
 Heavenly Father,

00:45:31.739 --> 00:45:33.619
 please make the person

00:45:33.619 --> 00:45:34.179
 and work

00:45:34.179 --> 00:45:37.199
 of Jesus

00:45:37.199 --> 00:45:39.699
 more and more

00:45:39.699 --> 00:45:40.900
 real to my heart.

00:45:43.480 --> 00:45:44.679
 And by the power

00:45:44.679 --> 00:45:45.639
 of the Holy Spirit,

00:45:46.159 --> 00:45:50.059
 help me day by day

00:45:50.059 --> 00:45:53.139
 to deepen

00:45:53.139 --> 00:45:56.500
 my fear of you

00:45:56.500 --> 00:46:00.320
 and my obedience to you.

00:46:02.340 --> 00:46:03.579
 In Jesus' name,

00:46:03.639 --> 00:46:03.860
 Amen.

00:46:04.679 --> 00:46:05.159
 Father,

00:46:05.460 --> 00:46:06.460
 we give you thanks

00:46:06.460 --> 00:46:07.079
 and praise

00:46:07.079 --> 00:46:08.440
 that you sent Jesus

00:46:08.440 --> 00:46:09.440
 to be our Son,

00:46:09.779 --> 00:46:10.400
 our Savior.

00:46:10.619 --> 00:46:11.199
 We thank you

00:46:11.199 --> 00:46:12.159
 that you speak words

00:46:12.159 --> 00:46:13.039
 of truth to us.

00:46:13.139 --> 00:46:13.619
 We thank you

00:46:13.619 --> 00:46:14.619
 that you are our Creator,

00:46:15.199 --> 00:46:16.699
 that you are the Shepherd

00:46:16.699 --> 00:46:17.619
 that we need,

00:46:17.719 --> 00:46:18.719
 that you are the true,

00:46:18.860 --> 00:46:19.159
 the good,

00:46:19.199 --> 00:46:19.779
 and the beautiful.

00:46:20.059 --> 00:46:20.940
 And we give you

00:46:20.940 --> 00:46:21.880
 thanks and praise

00:46:21.880 --> 00:46:22.840
 that you desire us

00:46:22.840 --> 00:46:23.759
 to be your children

00:46:23.759 --> 00:46:25.039
 by adoption and grace.

00:46:25.840 --> 00:46:26.360
 And we ask

00:46:26.360 --> 00:46:27.159
 that your Holy Spirit

00:46:27.159 --> 00:46:27.920
 would move mightily

00:46:27.920 --> 00:46:28.619
 in our lives

00:46:28.619 --> 00:46:30.119
 and draw us ever closer

00:46:30.119 --> 00:46:30.719
 to Christ

00:46:30.719 --> 00:46:32.920
 and in the power

00:46:32.920 --> 00:46:33.759
 of the Holy Spirit

00:46:33.759 --> 00:46:35.079
 to grow in our fear of you

00:46:35.079 --> 00:46:36.299
 and our desire

00:46:36.299 --> 00:46:36.820
 to obey

00:46:36.820 --> 00:46:37.900
 what you tell us to do.

00:46:38.239 --> 00:46:39.039
 And we ask this

00:46:39.039 --> 00:46:39.940
 in the name of Jesus,

00:46:40.079 --> 00:46:41.059
 your Son and our Savior,

00:46:41.799 --> 00:46:43.059
 and all God's people said,

00:46:43.759 --> 00:46:44.119
 Amen.