WEBVTT

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 Well, it's a pleasure to be here tonight, and it's a pleasure to be able to open up this passage and the subject of justice.

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 So as Graeme said, and as if you're around this morning, I'm a member of the Edinburgh Street Pastors.

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 And as Graeme said, we go out into the streets of Edinburgh.

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 We do that. We want to show God's love to the most vulnerable in society.

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 And, you know, it was my very first patrol.

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 We were out at 2 a.m. on a December night, and we were chatting to this group, and they'd spilled out of the pub.

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 And, you know, this guy was talking. He said, you know, why are you here? What are you doing?

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 Often people think it's a council-run thing, and we're paid to be there, a sort of, you know, social response from the council.

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 But, you know, we are there as a response to God's love and his mercy.

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 We are there to show love and to care for the most vulnerable.

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 We come across the homeless.

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 We come across people who have no control because of drink or drugs.

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 We come across girls who are alone, have got lost.

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 They've lost their friends. They've got no battery left on their phone.

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 And, you know, it's a joy and a passion of mine, and my heart goes out to these people in their vulnerable state.

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 And it's a joy to be able to share God's love with them at these times.

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 Well, why am I telling you this? Well, I wonder what comes to your head when you think of justice.

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 When Graham asked me to speak on justice, my head started going all sorts of places.

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 I thought of phrases like, justice must be done.

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 And I thought of the demonstrators chanting, no justice, no peace.

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 The news, it's been filled with justice recently.

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 We've had the protests in America and across the world about the injustice, often aimed at the police.

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 We also had the death of the U.S. Supreme Court justice.

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 And the political effects that that's going to have and the implications on the American court system and laws.

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 So I found myself asking all these questions.

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 So that's what we're going to do tonight.

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 We're going to ask some questions about what justice is.

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 We're going to see what the Bible says about justice.

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 We're going to see why it matters.

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 And we're going to have a look at how we can apply it into our own lives.

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 So we're going to get straight dived into the subject.

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 So what is justice?

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 Well, I always think you're good to start in the dictionary.

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 So Merriam-Webster says it is the maintenance or administration of what is just.

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 It can also be a title, so the Supreme Court justice.

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 Or it is the administration of law.

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 So you could have a fugitive from justice.

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 So they're all under one heading.

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 And a secondary meaning of justice is also the quality of being just, impartial, or fair.

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 You know, when I first thought of justice, my head went to judgment.

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 The punishment for wrongdoings.

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 But the other side of justice is what we would nowadays call social justice.

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 This is the fair treatment and the upholding of people's rights.

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 So what does the Bible say about justice?

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 Well, as we read here in Micah 6, it's a great passage.

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 And in verse 8, we are to act justly and to love mercy.

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 To act justly and to love mercy.

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 Now that word justice there or justly in Hebrew is mishpat.

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 And that word is actually used 200 times, over 200 times in the Old Testament.

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 So it's safe to say there's plenty of references to justice.

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 And in the Bible, it means to treat people equitably, which I always struggle to say.

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 Which means fairly or impartially.

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 So that is whether we are punishing or whether we are acquitting people.

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 We are to do so impartially and fairly.

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 But justice, this word mishpat, also means to give people their rights or what they are due.

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 If you have someone in your house and you get them to paint a room, you should pay them for their work.

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 You shouldn't withhold that money from them because they are due that.

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 And this word mishpat or justice is also most of the time linked with this other word,

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 which I definitely can't pronounce, which I'm going to call tzedakah.

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 And this is often translated as righteous.

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 And this word means to treat all with fairness and generosity.

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 An example of when these two, and Graham actually read, run out earlier as well,

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 would be Psalm 33 verse 5.

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 The Lord loves righteousness and justice.

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 The earth is full of his unfailing love.

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 Another way you could paraphrase that would be the Lord loves social justice.

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 The earth is full of his unfailing love.

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 But you know, being just and righteous is not just some state that we adopt.

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 We don't wake up in the morning and go, today I will be just and right.

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 These are actions that we live out.

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 These are doing words.

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 So justice, justice is primary.

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 We are to be fair and equitable in our relationships to avoid injustice.

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 But justice is also rectifying in the sense that we punishment,

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 there is punishment for wrongdoing.

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 And there is also the care for the victims of injustice.

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 You know, the protesters in America that I mentioned before,

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 and elsewhere, they want to see an overhaul to create a fair society

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 where there is no need to protest.

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 There is no need to demand justice from those in power.

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 They want the rectifying justice of bringing those responsible to court.

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 And yet they also want that primary justice of a society that is fair,

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 So that is what the Bible defines as justice.

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 So where do we see it?

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 Well, we see justice in the form of judgment from God.

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 Throughout Micah, and it's a fascinating book,

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 but the Old Testament as a whole,

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 we see God as a judge who brings judgment for wrongdoing.

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 Micah 6, 12 to 13.

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 We didn't read it.

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 It's just a few verses later.

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 It says,

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 Your rich people are violent.

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 Your inhabitants are liars.

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 And their tongues speak deceitfully.

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 Therefore, I have begun to destroy you,

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 to ruin you because of your sins.

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 God brings judgment because it is the fair

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 and the right response to the sins of the people.

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 In Micah, the leaders are called out.

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 The prophets are called out.

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 The powerful are called out.

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 For being corrupt.

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 For being self-serving.

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 And for being greedy.

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 We could be reading this in the newspapers today.

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 So we see justice in the form of judgment,

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 but we also see justice in the instructions and the teachings

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 to care for the poor,

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 to care for the elderly,

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 and to care for the vulnerable.

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 An example of this in the Old Testament would be the leftover grain.

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 So when the Israelites were harvesting their fields,

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 they weren't to sweep back round and do a second look

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 in order to pick up all the grain off the ground.

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 They were to leave this,

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 and in behind would come the poor.

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 They would come the vulnerable,

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 so they could have food as well.

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 Another one would be when the people of Israel were in the wilderness,

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 and there was the manna,

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 the bread that was left every morning on the ground for them to eat.

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 If they were greedy and gathered too much,

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 it would rot overnight.

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 And this taught them that there was enough to go around,

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 and they weren't to be greedy.

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 But we also can't avoid calls to care for the vulnerable in Jesus' teachings.

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 In Mark 12, we have the call from Jesus to love our neighbor.

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 Jesus lived by example.

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 He lived alongside the poor.

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 He cared for their needs.

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 He gave them time,

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 and he gave them help.

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 But it wasn't just the poor.

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 It was the whole spectrum of society,

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 from rich to poor,

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 popular,

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 and unpopular.

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 Some examples of this would be when Jesus spoke to women in public.

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 This was a social faux pas of the time.

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 He healed and touched lepers.

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 He gave time to children,

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 who the disciples thought was crazy.

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 He stopped in his tracks.

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 He stopped his journey in order to

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 give time and to heal the blind beggar.

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 He also ate in the house of a tax collector,

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 who were hated people for what they did for a living.

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 We can learn so much from Jesus' life on earth,

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 and how he treated those,

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 not only who came to him,

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 but who he sought out where they were.

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 Jesus was the embodiment of justice.

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 So that's what justice is,

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 and that's what the Bible says about it.

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 But how does God do justice?

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 Well, first of all,

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 God is just,

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 and God is holy.

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 God can't turn a blind eye.

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 God can't just let one go.

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 God must judge and confront evil.

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 You know,

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 the U.S. system,

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 which I talked about before,

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 with the death of the Supreme Court justice,

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 this may change the balance in the court,

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 from liberal to conservative,

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 and it might have an implication for years to come.

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 And you know,

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 there's a political edge here,

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 because if Trump gets to appoint one before the election,

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 then it'll have a varying effect,

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 and if Biden gets in,

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 then he gets to appoint one.

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 So there's a political edge to the court system.

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 But this is not the case with God.

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 God is just.

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 God is holy.

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 Secondly,

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 how does God do justice?

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 Well,

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 Jesus will be the just judge at the end of time.

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 This means that we need to be right with God when this happens.

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 We see in Micah 6,

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 6 to 7,

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 that we read,

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 I'll read it again.

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 It says,

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 With what shall I come before the Lord,

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 and bow down before the exalted God?

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 Shall I come before him with burnt offerings,

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 with calves a year old?

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 And it starts to accelerate.

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 It says,

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 Will the Lord be pleased with thousands of rams,

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 ten thousand rivers of olive oil?

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 Shall I offer my firstborn for my transgression,

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 the fruit of my body for the sin of my soul?

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 These were empty offerings that had no meaning behind them.

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 And this teaches us that we can't get by on our own merits.

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 We are not good enough in ourselves.

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 Romans 3,

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 22 to 24 tells us that there is no difference between Jew and Gentile,

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 for all have sinned and fall short of the glory of God.

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 And all are justified freely by his grace,

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 through the redemption that came by Christ Jesus.

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 We all need to be made right by the redemption that comes through Jesus.

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 Nothing we do on our own will ever stand up in the court of Christ.

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 Thirdly,

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 how does God do justice?

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 Well,

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 God gives us mercy.

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 This is something we as Christians can be so thankful for.

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 In Micah 6,

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 we see that God has proven himself to be faithful and merciful to his people.

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 In 4 and 5,

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 we read that he took them out of Egypt.

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 He brought them out of slavery.

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 He gave them leaders.

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 Instead of being cursed,

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 they were blessed.

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 And he took them across the Jordan and into the promised land.

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 History means that we can trust God.

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 We can have confidence in him.

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 The death of Jesus on the cross was the justice of God fully demonstrated.

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 But it was also the greatest act of grace.

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 So how does mercy tie up with justice?

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 Well,

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 Jesus took the punishment from God for the sins of those who will believe in him.

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 The price has been paid.

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 We just need to accept it.

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 Can you imagine you're,

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 hopefully not,

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 but you're up at the wrong mile at high court.

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 And the judge is handing you down a life sentence and saying to you,

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 justice must be done.

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 And just at that moment,

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 someone steps in and says,

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 I'll take that punishment for you.

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 Justice has been done,

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 but we have been spared.

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 That's what Jesus has done.

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 So we've looked at what justice says.

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 The Bible says about it.

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 We've seen how God does justice.

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 So why are we to care about justice?

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 Why should we care?

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 You know,

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 at this point,

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 we might be thinking of the Justice League.

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 You know,

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 the superheroes,

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 Batman,

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 Superman,

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 and the others who go about dishing out justice as they see fit.

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 You know,

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 these people with superpowers,

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 special abilities,

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 looking out for the lowly,

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 the helpless,

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 average Joe,

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 who can't help themselves.

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 But you know,

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 doing justice is not just for those who are strong,

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 those who are mighty.

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 It is for all of us.

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 So why should we care?

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 Well,

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 first of all,

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 because of what God has done for us.

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 It is our response to his love and compassion.

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 Once again,

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 Micah 6,

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 verse 8,

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 to act justly and to love mercy.

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 By grace,

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 we have been saved.

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 We are to respond to this amazing grace.

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 We are to do so by doing justice out of merciful love.

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 Why are we to care?

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 Secondly,

00:14:11.039 --> 00:14:12.519
 while we're made in the image of God,

00:14:13.139 --> 00:14:14.019
 as are all people.

00:14:15.199 --> 00:14:17.519
 This means that we aren't to discriminate or favor.

00:14:17.819 --> 00:14:20.439
 Ian was saying this morning that none of us are better than the other.

00:14:21.819 --> 00:14:22.099
 And you know,

00:14:22.159 --> 00:14:22.599
 discrimination,

00:14:22.899 --> 00:14:24.639
 it comes from the idea of superiority.

00:14:26.259 --> 00:14:27.419
 I am better than you,

00:14:27.500 --> 00:14:29.159
 therefore I can treat you however I like.

00:14:30.799 --> 00:14:31.860
 As we read before,

00:14:31.939 --> 00:14:34.179
 for all have sinned and fall short of the glory of God.

00:14:35.699 --> 00:14:37.559
 Jesus never showed partiality,

00:14:37.559 --> 00:14:39.319
 and he is our ultimate example.

00:14:40.399 --> 00:14:41.539
 He met and interacted

00:14:41.539 --> 00:14:43.299
 with the rich and the poor,

00:14:44.359 --> 00:14:45.639
 the lepers and the kings,

00:14:46.339 --> 00:14:48.359
 the religious and the irreligious.

00:14:50.000 --> 00:14:51.059
 Now this isn't easy,

00:14:51.159 --> 00:14:52.079
 and I know this isn't easy,

00:14:52.219 --> 00:14:54.839
 because we naturally come across people who we bond with,

00:14:55.319 --> 00:14:56.419
 people we get on well with,

00:14:56.539 --> 00:14:59.179
 and there's those that we naturally don't get on well with.

00:14:59.699 --> 00:15:01.500
 But this is what we are called to do.

00:15:01.500 --> 00:15:03.500
 Thirdly,

00:15:03.500 --> 00:15:05.360
 why should we care?

00:15:05.539 --> 00:15:05.740
 Well,

00:15:05.860 --> 00:15:06.720
 as God's followers,

00:15:07.019 --> 00:15:08.440
 we are to see as he sees,

00:15:08.919 --> 00:15:10.860
 and to love what he loves.

00:15:13.019 --> 00:15:14.779
 The end of verse 8 says,

00:15:14.980 --> 00:15:16.500
 to walk humbly with your God.

00:15:18.019 --> 00:15:20.200
 Walk humbly with your God.

00:15:20.559 --> 00:15:21.240
 What does that mean?

00:15:21.320 --> 00:15:21.480
 Well,

00:15:21.559 --> 00:15:22.340
 we are to know God.

00:15:22.340 --> 00:15:24.040
 You know,

00:15:24.060 --> 00:15:25.060
 if I live my life,

00:15:25.620 --> 00:15:27.940
 and I never knew what my wife liked in her cup of tea,

00:15:28.580 --> 00:15:31.379
 or I never knew what she liked to do if she had a spare hour of her time,

00:15:31.800 --> 00:15:33.040
 there would be something wrong with that.

00:15:34.660 --> 00:15:35.000
 And you know,

00:15:35.040 --> 00:15:36.360
 as we walk life with God,

00:15:36.440 --> 00:15:37.180
 we are to know him.

00:15:39.720 --> 00:15:41.740
 We are to do as he would have us to do.

00:15:42.700 --> 00:15:44.220
 We are to love what he loves.

00:15:44.220 --> 00:15:48.220
 That is what walking closely with God is.

00:15:49.960 --> 00:15:50.460
 And finally,

00:15:50.580 --> 00:15:51.700
 why are we to care about justice?

00:15:51.960 --> 00:15:52.100
 Well,

00:15:52.600 --> 00:15:53.540
 justice brings hope.

00:15:55.019 --> 00:15:55.660
 Last week,

00:15:55.700 --> 00:15:57.480
 Graham was speaking on Ephesians 2,

00:15:57.580 --> 00:15:59.060
 and how Jesus is our peace,

00:15:59.279 --> 00:16:00.220
 that amazing truth.

00:16:01.279 --> 00:16:01.460
 Well,

00:16:01.480 --> 00:16:02.680
 I was sitting wanting to shout,

00:16:02.860 --> 00:16:03.560
 no justice,

00:16:04.019 --> 00:16:04.639
 no peace.

00:16:06.080 --> 00:16:06.600
 You know,

00:16:06.620 --> 00:16:07.740
 if Jesus wasn't judge,

00:16:08.700 --> 00:16:10.080
 then there would be no justice,

00:16:10.840 --> 00:16:12.660
 which means there would be no peace.

00:16:14.220 --> 00:16:17.040
 Peace being eternity in harmony with God,

00:16:17.779 --> 00:16:18.779
 creation restored.

00:16:20.160 --> 00:16:21.920
 We see this throughout Micah,

00:16:22.500 --> 00:16:24.960
 that as God brings justice in the form of judgment,

00:16:26.120 --> 00:16:28.300
 Israel is given hope of a future peace,

00:16:29.560 --> 00:16:31.040
 free of corruption,

00:16:31.860 --> 00:16:32.500
 free of sin,

00:16:33.639 --> 00:16:34.420
 free of oppression.

00:16:37.480 --> 00:16:38.120
 So,

00:16:38.379 --> 00:16:38.700
 finally,

00:16:39.120 --> 00:16:40.420
 who are we to do justice to?

00:16:41.379 --> 00:16:42.740
 We've seen what justice says,

00:16:42.740 --> 00:16:44.560
 we've seen what the Bible says about it,

00:16:44.759 --> 00:16:46.000
 how God does justice,

00:16:46.480 --> 00:16:47.419
 and why we should care.

00:16:48.519 --> 00:16:48.919
 So,

00:16:48.980 --> 00:16:50.139
 who are we to do justice to?

00:16:51.019 --> 00:16:51.379
 Well,

00:16:51.440 --> 00:16:51.860
 first of all,

00:16:51.919 --> 00:16:52.279
 everyone.

00:16:53.399 --> 00:16:55.220
 Galatians 6 and 10 tells us,

00:16:55.340 --> 00:16:55.519
 therefore,

00:16:55.740 --> 00:16:56.940
 as we have opportunity,

00:16:57.680 --> 00:16:59.299
 let us do good to all people,

00:17:00.039 --> 00:17:03.039
 especially to those who belong to the family of believers.

00:17:03.700 --> 00:17:05.099
 It's Galatians 6 and 10.

00:17:05.099 --> 00:17:07.779
 we aren't to show partiality.

00:17:08.259 --> 00:17:09.459
 We aren't to discriminate.

00:17:10.639 --> 00:17:11.740
 We aren't to favor.

00:17:13.259 --> 00:17:16.119
 And it isn't just fellow Christians that we should do good to,

00:17:16.679 --> 00:17:17.159
 but all.

00:17:19.259 --> 00:17:19.779
 But,

00:17:20.319 --> 00:17:24.199
 we should be especially wary of the vulnerable,

00:17:24.200 --> 00:17:27.539
 the foreigner or the immigrant,

00:17:28.140 --> 00:17:28.740
 the widow,

00:17:29.140 --> 00:17:29.519
 the poor,

00:17:29.640 --> 00:17:30.039
 the orphan.

00:17:31.460 --> 00:17:32.259
 Luke 14,

00:17:32.360 --> 00:17:33.720
 12 to 13 says,

00:17:34.100 --> 00:17:35.559
 then Jesus said to his host,

00:17:36.039 --> 00:17:37.480
 when you give a luncheon or dinner,

00:17:37.880 --> 00:17:39.140
 do not invite your friends,

00:17:39.240 --> 00:17:40.400
 your brothers or sisters,

00:17:40.740 --> 00:17:41.279
 your relatives,

00:17:41.519 --> 00:17:42.420
 or your rich neighbors.

00:17:43.220 --> 00:17:43.980
 If you do,

00:17:44.059 --> 00:17:45.160
 they may invite you back,

00:17:45.200 --> 00:17:46.580
 and so you will be repaid.

00:17:47.480 --> 00:17:48.759
 But when you give a banquet,

00:17:48.980 --> 00:17:49.779
 invite the poor,

00:17:50.519 --> 00:17:51.240
 the crippled,

00:17:51.799 --> 00:17:52.259
 the lame,

00:17:52.259 --> 00:17:52.740
 the blind,

00:17:53.379 --> 00:17:54.440
 and you will be blessed.

00:17:55.359 --> 00:17:56.839
 Although they cannot repay you,

00:17:57.319 --> 00:17:58.379
 you will be repaid

00:17:58.379 --> 00:18:00.559
 at the resurrection of the righteous.

00:18:02.079 --> 00:18:03.720
 This is a remarkable passage,

00:18:03.720 --> 00:18:05.059
 which instructs

00:18:05.059 --> 00:18:07.539
 who we should be showing hospitality to.

00:18:08.700 --> 00:18:10.680
 In these days that Jesus is speaking,

00:18:11.440 --> 00:18:12.859
 banquets were social affairs,

00:18:12.980 --> 00:18:14.379
 but they were also business affairs,

00:18:14.759 --> 00:18:16.379
 where networking would be done.

00:18:17.200 --> 00:18:19.259
 It was that case where I'll scratch your back,

00:18:19.299 --> 00:18:20.839
 and at some point you will scratch mine.

00:18:22.259 --> 00:18:24.160
 We're told here to care for those,

00:18:24.920 --> 00:18:26.779
 and quite literally invite them in,

00:18:27.660 --> 00:18:30.279
 those who can't defend themselves,

00:18:30.920 --> 00:18:32.640
 those who can't repay you the favor,

00:18:34.059 --> 00:18:36.220
 those who are most likely to suffer injustice,

00:18:37.019 --> 00:18:38.619
 and need that care and support.

00:18:38.619 --> 00:18:42.699
 Finally,

00:18:42.799 --> 00:18:44.259
 who are we to do justice to?

00:18:44.359 --> 00:18:44.500
 Well,

00:18:44.519 --> 00:18:46.099
 it's going to be different for each one of us.

00:18:47.759 --> 00:18:49.279
 It depends where you are,

00:18:49.659 --> 00:18:50.739
 what you do with your time.

00:18:51.659 --> 00:18:53.419
 It depends where God has put you in life.

00:18:54.599 --> 00:18:56.839
 It also depends on your gifts and your talents,

00:18:57.159 --> 00:18:57.779
 what you're good at,

00:18:57.839 --> 00:18:58.959
 your strengths and your weaknesses.

00:19:00.579 --> 00:19:01.119
 But you know,

00:19:01.179 --> 00:19:02.359
 there are some things we can do.

00:19:02.739 --> 00:19:04.279
 We aren't to live in a bubble,

00:19:04.579 --> 00:19:05.519
 a comfortable bubble.

00:19:05.519 --> 00:19:07.680
 We need to get out there,

00:19:08.019 --> 00:19:09.359
 be involved in people's lives.

00:19:11.160 --> 00:19:13.019
 We also aren't just to give handouts,

00:19:13.319 --> 00:19:14.200
 and hope for the best.

00:19:16.119 --> 00:19:19.319
 Jesus was the prime example of getting involved in people's lives.

00:19:20.980 --> 00:19:21.460
 You know,

00:19:21.519 --> 00:19:22.160
 some examples,

00:19:22.400 --> 00:19:23.779
 and I take them from my own life,

00:19:23.859 --> 00:19:25.879
 because that's the only experience I have,

00:19:26.619 --> 00:19:28.180
 is we spent some time in Tanzania,

00:19:28.180 --> 00:19:30.240
 and we were at a leper colony.

00:19:30.840 --> 00:19:31.180
 And you know,

00:19:31.220 --> 00:19:32.039
 when you would arrive,

00:19:32.340 --> 00:19:33.880
 they would quite literally crawl to you,

00:19:33.940 --> 00:19:35.080
 because they would look,

00:19:35.180 --> 00:19:36.019
 they didn't have their limbs,

00:19:36.100 --> 00:19:36.640
 because of what,

00:19:37.100 --> 00:19:38.279
 the leprosy that they had.

00:19:39.420 --> 00:19:39.660
 And you know,

00:19:39.660 --> 00:19:41.480
 these were people that the government had abandoned.

00:19:42.299 --> 00:19:45.240
 Their family and friends couldn't help them.

00:19:45.680 --> 00:19:46.820
 There was no one there for them.

00:19:48.320 --> 00:19:49.880
 These were the most vulnerable people,

00:19:50.420 --> 00:19:51.380
 in that society.

00:19:51.380 --> 00:19:53.540
 You know,

00:19:53.580 --> 00:19:54.060
 in the church,

00:19:54.140 --> 00:19:55.260
 we run the basics back.

00:19:56.200 --> 00:19:56.420
 And you know,

00:19:56.440 --> 00:19:57.940
 that's for people who've

00:19:57.940 --> 00:19:59.880
 ended up in a situation

00:19:59.880 --> 00:20:01.080
 where they cannot help themselves,

00:20:01.600 --> 00:20:03.360
 and they need help to get through the week,

00:20:03.600 --> 00:20:05.280
 to feed themselves or their families.

00:20:07.540 --> 00:20:09.540
 But it's also just in our day-to-day lives.

00:20:10.460 --> 00:20:10.700
 You know,

00:20:10.740 --> 00:20:11.740
 maybe we're an employer,

00:20:11.880 --> 00:20:14.440
 maybe we have people underneath us at work.

00:20:15.140 --> 00:20:16.920
 Do we show them favoritism?

00:20:17.400 --> 00:20:18.960
 Do we discriminate between them?

00:20:18.960 --> 00:20:21.279
 Maybe we're an employee.

00:20:21.740 --> 00:20:23.259
 How do we act towards our colleagues?

00:20:23.960 --> 00:20:24.840
 Do we have our favorites?

00:20:26.720 --> 00:20:28.059
 Or maybe it's within our families,

00:20:28.799 --> 00:20:29.920
 whether it's with our children,

00:20:31.539 --> 00:20:32.759
 whether it's with our relatives.

00:20:34.559 --> 00:20:37.079
 Do we show no partiality in our dealings with them?

00:20:41.279 --> 00:20:41.720
 You know,

00:20:41.759 --> 00:20:42.740
 I love doing street pastors.

00:20:43.259 --> 00:20:45.680
 I love being able to go to where people are at,

00:20:46.180 --> 00:20:47.460
 and engage in their lives.

00:20:49.360 --> 00:20:50.460
 Like I said this morning,

00:20:50.559 --> 00:20:51.180
 the chances are,

00:20:51.259 --> 00:20:52.500
 if you're out in about at 2 a.m.

00:20:52.519 --> 00:20:53.340
 on a Saturday night,

00:20:53.380 --> 00:20:54.340
 going into Sunday morning,

00:20:54.460 --> 00:20:56.100
 you're not going to turn up to church the next day.

00:20:56.920 --> 00:20:58.100
 Certainly when I'm on patrol,

00:20:58.340 --> 00:21:00.380
 I rarely make it up in time.

00:21:01.220 --> 00:21:03.420
 But it's amazing to be able to go on the streets,

00:21:04.039 --> 00:21:05.880
 and to share God's love with people,

00:21:06.240 --> 00:21:07.900
 practically through just being there,

00:21:08.299 --> 00:21:08.880
 if needed.

00:21:09.579 --> 00:21:10.539
 Listening to people,

00:21:10.799 --> 00:21:11.600
 caring for people,

00:21:12.100 --> 00:21:13.680
 sometimes in their lowest place.

00:21:13.680 --> 00:21:16.220
 You know,

00:21:16.259 --> 00:21:17.720
 it's sometimes a shocking reminder

00:21:17.720 --> 00:21:19.220
 of the vulnerability of people.

00:21:20.140 --> 00:21:21.600
 Whether it's the homeless person

00:21:21.600 --> 00:21:23.060
 who's sleeping in a shop doorway,

00:21:23.980 --> 00:21:24.860
 open to the elements,

00:21:25.019 --> 00:21:25.740
 open to other people,

00:21:25.900 --> 00:21:26.640
 open to animals.

00:21:27.660 --> 00:21:28.740
 Or maybe it's a teenager

00:21:28.740 --> 00:21:30.019
 lost in a new city,

00:21:30.340 --> 00:21:31.019
 lost her friends,

00:21:31.140 --> 00:21:31.680
 lost her keys,

00:21:31.799 --> 00:21:32.320
 lost her phone.

00:21:34.560 --> 00:21:34.980
 And you know,

00:21:35.039 --> 00:21:36.519
 street pastors might not be for you.

00:21:37.519 --> 00:21:37.960
 You know,

00:21:38.019 --> 00:21:38.880
 it's only an example,

00:21:39.120 --> 00:21:39.940
 but the challenge

00:21:39.940 --> 00:21:41.860
 I want to leave with you

00:21:41.860 --> 00:21:43.180
 is how are you serving

00:21:43.180 --> 00:21:44.840
 the most vulnerable in our society,

00:21:45.559 --> 00:21:46.380
 protecting them,

00:21:46.519 --> 00:21:47.460
 or caring for them,

00:21:48.180 --> 00:21:48.980
 because of injustice?

00:21:50.799 --> 00:21:52.079
 In your day-to-day life,

00:21:52.120 --> 00:21:53.180
 are you treating people fairly?

00:21:54.100 --> 00:21:55.140
 Not discriminating,

00:21:55.259 --> 00:21:56.240
 not showing favoritism?

00:21:58.160 --> 00:21:59.539
 As I talked about at the beginning,

00:21:59.740 --> 00:22:01.240
 justice can have different meanings,

00:22:01.240 --> 00:22:04.160
 and it elicits various thoughts

00:22:04.160 --> 00:22:04.759
 in our heads.

00:22:06.220 --> 00:22:07.519
 Hopefully this has encouraged you

00:22:07.519 --> 00:22:08.799
 to seek out

00:22:08.799 --> 00:22:10.000
 and learn more about justice

00:22:10.000 --> 00:22:10.539
 in the Bible.

00:22:10.960 --> 00:22:12.139
 We could do a sermon series

00:22:12.139 --> 00:22:13.480
 on justice until Christmas

00:22:13.480 --> 00:22:15.259
 and still not complete it.

00:22:16.559 --> 00:22:17.440
 Once you start,

00:22:17.519 --> 00:22:18.379
 you begin to see justice

00:22:18.379 --> 00:22:19.339
 everywhere you look

00:22:19.339 --> 00:22:19.799
 in the Bible.

00:22:22.160 --> 00:22:23.000
 I've been reading

00:22:23.000 --> 00:22:23.920
 Tim Keller's book,

00:22:23.960 --> 00:22:24.599
 I haven't finished it,

00:22:24.619 --> 00:22:24.960
 but it's called

00:22:24.960 --> 00:22:25.759
 Generous Justice,

00:22:25.980 --> 00:22:26.839
 and I would recommend it.

00:22:27.019 --> 00:22:27.539
 It's really good.

00:22:29.379 --> 00:22:29.920
 You know,

00:22:29.960 --> 00:22:31.000
 most of all my prayer

00:22:31.000 --> 00:22:32.359
 is that this has ignited

00:22:32.359 --> 00:22:33.799
 a desire in your heart

00:22:33.799 --> 00:22:34.960
 to do justice

00:22:34.960 --> 00:22:35.879
 in love

00:22:35.879 --> 00:22:37.339
 in your daily life

00:22:37.339 --> 00:22:38.379
 as you walk with God.

00:22:41.659 --> 00:22:42.579
 As we finished,

00:22:43.720 --> 00:22:44.720
 I would just like to read

00:22:44.720 --> 00:22:46.259
 James chapter 2

00:22:46.259 --> 00:22:48.159
 just as we go.

00:22:49.839 --> 00:22:51.339
 It's James chapter 2.

00:22:52.079 --> 00:22:53.439
 I've got to read 1 to 13.

00:22:56.240 --> 00:22:57.799
 James is just after Hebrews,

00:22:58.119 --> 00:23:00.459
 just a few before Revelation.

00:23:00.460 --> 00:23:04.799
 James chapter 2,

00:23:05.000 --> 00:23:05.460
 verse 1.

00:23:05.460 --> 00:23:05.960
 My brothers,

00:23:06.100 --> 00:23:06.460
 show no partiality

00:23:07.200 --> 00:23:08.299
 as you hold the faith

00:23:08.299 --> 00:23:09.640
 in our Lord Jesus Christ,

00:23:09.799 --> 00:23:10.720
 the Lord of glory.

00:23:11.980 --> 00:23:12.840
 For if a man wearing

00:23:12.840 --> 00:23:13.460
 a gold ring

00:23:13.460 --> 00:23:14.240
 and fine clothing

00:23:14.240 --> 00:23:15.460
 comes into your assembly,

00:23:15.960 --> 00:23:17.140
 and a poor man

00:23:17.140 --> 00:23:17.960
 in shabby clothing

00:23:17.960 --> 00:23:18.860
 also comes in,

00:23:19.400 --> 00:23:20.480
 and if you pay attention

00:23:20.480 --> 00:23:21.079
 to the one

00:23:21.079 --> 00:23:22.380
 who wears the fine clothing,

00:23:22.960 --> 00:23:23.380
 and say,

00:23:23.440 --> 00:23:24.079
 you sit here

00:23:24.079 --> 00:23:24.819
 in a good place,

00:23:25.420 --> 00:23:26.579
 or you say to the poor man,

00:23:26.640 --> 00:23:27.559
 you stand over there,

00:23:27.559 --> 00:23:29.659
 or sit down at my feet.

00:23:30.019 --> 00:23:31.039
 Have you not made then

00:23:31.039 --> 00:23:32.500
 distinctions among yourselves

00:23:32.500 --> 00:23:33.440
 and become judges

00:23:33.440 --> 00:23:34.460
 with evil thoughts?

00:23:35.480 --> 00:23:35.819
 Listen,

00:23:35.940 --> 00:23:36.740
 my beloved brothers,

00:23:37.240 --> 00:23:38.299
 has not God chosen

00:23:38.299 --> 00:23:39.220
 those who are poor

00:23:39.220 --> 00:23:39.740
 in the world

00:23:39.740 --> 00:23:41.299
 to be rich in faith

00:23:41.299 --> 00:23:42.319
 and heirs of the kingdom,

00:23:43.000 --> 00:23:43.839
 which he has promised

00:23:43.839 --> 00:23:45.039
 to those who love him?

00:23:45.039 --> 00:23:47.940
 But you have dishonored

00:23:47.940 --> 00:23:48.619
 the poor man.

00:23:49.539 --> 00:23:50.460
 Are not the rich ones

00:23:50.460 --> 00:23:53.299
 who oppress you

00:23:53.299 --> 00:23:54.559
 and the ones

00:23:54.559 --> 00:23:55.599
 who drag you into court?

00:23:56.159 --> 00:23:56.980
 Are they not the ones

00:23:56.980 --> 00:23:57.680
 who blaspheme

00:23:57.680 --> 00:23:58.579
 the honorable name

00:23:58.579 --> 00:23:59.599
 by which you are called?

00:24:00.779 --> 00:24:02.279
 If you really fulfill

00:24:02.279 --> 00:24:03.799
 the royal law

00:24:03.799 --> 00:24:05.059
 according to the scripture,

00:24:05.599 --> 00:24:06.680
 you shall love your neighbor

00:24:06.680 --> 00:24:07.639
 as yourself,

00:24:07.759 --> 00:24:08.500
 you are doing well.

00:24:09.180 --> 00:24:10.879
 But if you show partiality,

00:24:10.980 --> 00:24:11.980
 you are committing sin

00:24:11.980 --> 00:24:12.839
 and are convicted

00:24:12.839 --> 00:24:13.599
 by the law

00:24:13.599 --> 00:24:15.379
 as transgressors.

00:24:16.379 --> 00:24:17.299
 For whoever keeps

00:24:17.299 --> 00:24:18.019
 the whole law

00:24:18.019 --> 00:24:19.740
 but fails in one point

00:24:19.740 --> 00:24:21.059
 has become accountable

00:24:21.059 --> 00:24:21.959
 for all of it.

00:24:22.720 --> 00:24:23.519
 For he who said

00:24:23.519 --> 00:24:24.579
 do not commit adultery

00:24:24.579 --> 00:24:25.220
 also said

00:24:25.220 --> 00:24:25.799
 do not murder.

00:24:26.879 --> 00:24:28.500
 If you do not commit adultery

00:24:28.500 --> 00:24:29.220
 but do murder,

00:24:29.319 --> 00:24:29.939
 you have become

00:24:29.939 --> 00:24:31.259
 a transgressor of the law.

00:24:32.119 --> 00:24:33.339
 So speak and so act

00:24:33.339 --> 00:24:34.599
 as those who are to be judged

00:24:34.599 --> 00:24:35.819
 under the law of liberty.

00:24:36.519 --> 00:24:37.119
 For judgment

00:24:37.119 --> 00:24:38.299
 is without mercy

00:24:38.299 --> 00:24:39.699
 to one who has shown

00:24:39.699 --> 00:24:40.259
 no mercy.

00:24:40.259 --> 00:24:41.980
 mercy triumphs

00:24:41.980 --> 00:24:42.779
 over judgment.

00:24:44.339 --> 00:24:45.180
 Thanks for listening.