WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Good morning, I'm Terry Kochi and I'm a member of Women Reading Women and Oikos in the Oaks.

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 This morning there's reading from the Acts of the Apostles as printed in your liturgy.

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 Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples.

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 He went to the high priest and asked him for letters to the synagogues in Damascus so that if he found any there who belonged to the way, whether men or women, he might take them as prisoners to Jerusalem.

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 As he neared Damascus on his journey, suddenly a light from heaven flashed around him.

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 He fell to the ground and heard a voice say to him,

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 Saul, Saul, why do you persecute me?

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 Who are you, Lord? Saul asked.

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 I am Jesus, whom you are persecuting, he replied.

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 Now get up and go into the city and you will be told what you must do.

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 The men traveling with Saul stood there speechless.

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 They heard the sound but did not see anyone.

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 Saul got up from the ground, but when he opened his eyes, he could see nothing.

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 So they led him by the hand into Damascus.

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 For three days he was blind and did not eat or drink anything.

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 In Damascus there was a disciple named Ananias.

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 But the Lord said to Ananias,

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 Go.

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 This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel.

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 I will show him how much he must suffer for my name.

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 Then Ananias went to the house and entered it.

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 Placing his hands on Saul, he said,

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 Brother Saul, the Lord Jesus, who appeared to you on the road as you were coming here,

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 has sent me so that you may see again and be filled with the Holy Spirit.

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 Immediately something like scales fell from Saul's eyes and he could see again.

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 He got up and was baptized, and after taking some food he regained his strength.

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 Saul spent several days with the disciples in Damascus.

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 At once he began to preach in the synagogues that Jesus is the Son of God.

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 All those who heard him were astonished and asked,

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 Isn't he the man who raised havoc in Jerusalem among those who call on this name?

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 And hasn't he come here to take them as prisoners to the chief priests?

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 Yet Saul grew more and more powerful and baffled the Jews living in Damascus

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 by proving that Jesus is the Messiah.

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 And he was with them, moving about freely in Jerusalem,

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 speaking out boldly in the name of the Lord.

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 And he was talking and arguing with the Hellenistic Jews,

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 but they were attempting to put him to death.

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 Then the church throughout Judea, Galilee, and Samaria enjoyed a time of peace and was strengthened.

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 Living in the fear of the Lord and encouraged by the Holy Spirit,

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 it increased in numbers.

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 This is the word of the Lord.

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 Thanks be to God.

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 All right, good morning.

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 We all love a good transformation story, don't we?

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 My family has always loved watching those shows on HGTV where they take an old house

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 and they transform it into a new house.

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 And then at the end, you see the pictures.

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 You can see the massive difference in the before and the after.

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 And how much more amazing when the thing that's being transformed is not a house,

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 but it's a person, right?

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 And Christians love to tell these stories about what happens when the love of God the Father

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 and the grace of Jesus Christ and the presence and the power of the Holy Spirit

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 comes into the life of a person and just completely transforms them.

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 And the transformation story before us is probably one of the most famous of all.

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 It's when Saul of Tarsus was transformed into Paul the Apostle.

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 And Saul is his Hebrew name.

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 Paul is his Greco-Roman name.

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 You can use either.

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 I'm going to mostly say Paul, okay?

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 Okay.

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 But we not only love stories of transformation, we also, I think, enjoy origin stories as well.

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 We want to know, like, how did Tony Stark become Iron Man?

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 And how did Bilbo find the ring?

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 And how did, you know, Endeavor Morse become Inspector Morse?

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 All these origin stories, Batman, Spider-Man, Luke Skywalker, Harry Potter, we could go on and on.

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 But I would say that the story that surpasses them all, of all those origin stories, is the Apostle Paul's.

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 And the reason we want to know it well is because Paul wrote 25% of the New Testament.

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 He's the greatest Christian theologian.

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 And particularly in the next few weeks, we're going to be looking at the story about how Paul planted a church in the city of Philippi.

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 And then later on, he would write a letter to that church in Philippi.

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 And so we want to understand and appreciate who is this guy who founded that church and who wrote that letter?

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 What was his origin story?

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 What was his transformation story?

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 Now, I don't mean to make you nervous, but this sermon today has five points.

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 And, right, I know, that's anxious laughter.

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 I can hear it.

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 But don't worry.

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 I'm going to get you out of here like usual, and you will get lunch.

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 It's going to be okay.

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 But here it is.

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 Smart skeptic.

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 Inconvenient truth.

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 Sacred darkness.

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 Radical relationship.

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 And passionate mission.

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 That's what I'm going to walk us through.

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 Smart skeptic.

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 Inconvenient truth.

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 Sacred darkness.

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 Radical relationship.

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 And passionate mission.

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 Let's think about the smart skeptic that we meet here.

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 It says in verse 1 that Saul was breathing out murderous threats against the Lord's disciples.

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 And I want to suggest to you that God had been carefully and patiently and providentially developing this guy.

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 This smart skeptic in three significant ways.

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 Paul had been living in three worlds.

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 He'd been straddling three different cultures.

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 And what was Paul's first culture?

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 Paul was primarily Jewish.

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 Right?

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 He sat at the feet of Gamaliel, which is the greatest of the teachers among the Pharisees.

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 And Saul excelled.

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 And he became an expert in the scriptures.

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 He became zealous for the Torah.

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 He became zealous for maintaining Jewish identity in this all-pervasive and all-encroaching pagan world.

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 He became zealous for the coming of the kingdom of God.

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 That age to come that had been promised by the prophets when Israel would be blessed.

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 They would be vindicated.

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 They would be redeemed.

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 Because God had sent his Messiah.

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 This is what Paul is all about.

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 If you want to get Paul at all, you have to understand that he's zealously Jewish.

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 But what was Paul's second and third culture?

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 Well, secondly, he was Greek.

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 Paul, there were three great centers of Greek culture in the ancient world.

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 There was Athens in Greece, Alexandria in Egypt, and Tarsus in Turkey, which is where Paul grew up.

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 Which means that Paul could both quote the scriptures and he could quote the Greek poets and philosophers and moralists.

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 He was absolutely immersed in their framework of thinking and their entire worldview.

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 And then his third culture is that Paul was Roman.

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 He was a citizen of the Roman Empire.

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 The whole legal culture of Rome is where Paul developed his reasoning power, his logic, his arguments.

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 And so what I want you to see is that Paul is this multicultural genius.

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 He's a Jewish, Greek, and Roman polymath.

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 And he would fit in very well here in Berkeley, I think.

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 One scholar in Oxford, N.T. Wright, he says,

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 Paul is one of the most seminal minds of the first or any century.

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 I persist in regarding him as the intellectual equal of Plato, Aristotle, or Seneca,

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 even though the demands of his overall vocation coupled with his dense style mean that what we possess of his thought

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 is compressed into a fraction of their written compass.

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 So here's this really, really smart guy.

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 Why is he so skeptical?

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 He's so adamantly opposed to Jesus.

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 He's so zealously persecuting Jesus' people, putting them in prison, sending them to death.

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 Why is he so skeptical?

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 We read on in verse 1, and it says that he went to the high priest,

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 and he asked him for letters to the synagogues in Damascus,

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 so that if he found any there who belonged to the way,

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 whether men or women, he might take them as prisoners to Jerusalem.

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 So Paul knows about this statement that Jesus made,

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 this incredible claim where Jesus said,

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 I am the way, the truth, and the life,

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 and no one comes to God the Father except through me.

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 And that meant that all of Jesus' disciples were people who walked in Jesus' way,

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 and trusted Jesus' truth, and lived Jesus' life,

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 and they said, we are the people who belong to the way of salvation that only comes through Jesus.

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 And Paul said, looked at that in this community of people,

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 and he said, that's ridiculous.

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 He said, you all are,

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 you have it so wrong.

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 You're misreading the Bible.

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 You're misinterpreting God's story.

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 You're trying to persuade Jewish people that Jesus is the new Torah and the new temple.

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 You're trying to tell us that he came and fulfilled and brought to a climax

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 all the prophets and priests and kings of Israel.

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 You're trying to tell us that the kingdom of God is not just coming,

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 but it's already come in Jesus?

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 And Paul looked at that, and he said,

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 this is a blasphemous heresy.

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 This is a dangerous movement that needs to be stamped out.

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 And so what I want us to remember is that when we read Paul,

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 we need to keep in mind that Paul is this multicultural genius,

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 this highly intelligent, superbly educated, supremely literate,

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 just seminal mind, towering intellectual figure,

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 so that when we come to Paul, and if you ever read Paul,

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 and you say, I don't understand what Paul is saying here,

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 probably the misunderstanding is on your side of the conversation,

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 not on Paul's side, okay?

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 He is the supreme intellect in that conversation.

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 But also we need to remember that there was no one more skeptical,

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 there was no one more hostile than Paul until he encountered Jesus.

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 And perhaps you have friends who are multicultural,

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 they're smart, they're intelligent, they're skeptical.

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 Maybe that describes you.

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 And I want to encourage you, as you hear the transformation of this young man,

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 he's in his late 20s, early 30s,

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 I want to encourage you to consider what it might mean for your own potential transformation

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 from who you are now to what God wants you to become, okay?

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 Here's a smart skeptic we're dealing with.

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 But what happens in the story is that the smart skeptic encounters an inconvenient truth.

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 He encounters an inconvenient truth.

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 He's walking this 150-mile, one-week-long journey from Jerusalem north to Damascus.

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 And the story starts to heat up in verse 3 where it says,

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 As he neared Damascus on his journey, suddenly a light from heaven flashed around him.

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 He fell to the ground and heard a voice say to him,

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 Saul, Saul, why do you persecute me?

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 Paul sees a light and he hears a voice.

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 Right?

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 He sees this brilliant and blinding light and he hears this commanding and probing voice.

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 And he thinks to himself and he knows, this is the Lord.

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 This is Yahweh.

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 Right?

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 This is the creator God, the God of Israel,

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 that God that dwells in transcendent power and glory.

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 Right?

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 That God of Genesis 1 who said,

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 Let there be light.

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 And boom, there was light.

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 That God who in Genesis 22 said,

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 Abraham, Abraham.

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 And Genesis 46 said,

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 Jacob, Jacob.

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 And Exodus 3 at the burning bush said,

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 Moses, Moses.

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 This is the God of the Exodus.

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 This is the God of the Passover.

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 This is the God who parted the waters of the Red Sea.

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 And he is speaking to me now.

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 The Lord is saying,

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 Saul, Saul, I have a divine revelation for you.

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 And Paul says in verse 5,

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 Who are you, Lord?

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 And the answer he gets back is,

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 I am Jesus.

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 I am Jesus.

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 Jesus is Lord.

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 The Lord is Jesus.

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 And this is an extremely inconvenient truth for Paul.

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 Because he has thought to himself,

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 You know, there's no way that God could become human.

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 And there's no way that a man who'd been crucified,

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 Who died the death of a crucifixion,

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 Could be God's Messiah.

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 And there's no way that one guy in the middle of history

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 Would be raised from the dead.

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 And yet, here he is.

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 Two to three years after that crucifixion,

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 Paul is being accosted from above

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 By this person who identifies himself as both Lord and Jesus.

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 He's being confronted by this resurrected and ascended Jesus,

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 Who is the living Lord.

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 He's the commanding Lord.

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 He's a probing Lord.

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 And, you know, as I said before,

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 Many of us are not unlike Paul.

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 We're multicultural.

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 We're smart.

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 We're skeptical.

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 And the question for you is,

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 What do you do with this Jesus,

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 Who has been thoroughly crucified?

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 The Romans were very good at this.

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 He's been thoroughly crucified.

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 This is one of the greatest,

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 Most established facts in human history.

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 What do you do with this Jesus who's been crucified,

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 And yet, here he is stubbornly and inconveniently alive?

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 What do you do with this Lord who doesn't seem bothered at all,

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 With meddling in the lives of people who don't believe in him?

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 Right?

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 You've got to deal with this inconvenient truth,

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 That Jesus has been resurrected from the dead.

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 You've got to deal with all of the compelling evidence that we have,

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 That this is a historical event.

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 The empty tomb,

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 The appearances of Jesus,

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 The eyewitness testimony of the people who saw Jesus,

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 The changed lives and the martyrdoms of those eyewitnesses,

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 The birth of the church,

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 The springing up out of the blue and overnight of this utterly new and distinct worldview,

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 The absolute explosion and growth of the Christian movement over the next three centuries,

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 Under intense pressure and persecution in the Roman Empire.

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 How do you explain any of that?

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 Have you dealt with this as an inconvenient truth,

00:16:15.059 --> 00:16:19.279
 That none of these things that changed the world would have happened,

00:16:19.639 --> 00:16:22.259
 Without Jesus rising from the dead?

00:16:23.539 --> 00:16:26.339
 And that the best explanation by far that all of this happened,

00:16:26.399 --> 00:16:29.719
 Is that Jesus did in fact rise from the dead.

00:16:29.720 --> 00:16:35.100
 Paul's eyes in this moment are open to the brilliance of Jesus,

00:16:35.279 --> 00:16:36.379
 The beauty of Jesus,

00:16:36.540 --> 00:16:38.139
 The authority of Jesus.

00:16:38.279 --> 00:16:41.220
 He sees that God has raised Jesus from the dead,

00:16:41.300 --> 00:16:45.259
 And it begins to turn his world upside down and inside out.

00:16:46.500 --> 00:16:48.759
 If you're here and exploring Christianity,

00:16:49.320 --> 00:16:50.500
 I want to ask you,

00:16:50.580 --> 00:16:54.240
 Are you willing to put all of your intellectual gifts,

00:16:54.240 --> 00:16:56.139
 And all of your smart mind to work,

00:16:56.139 --> 00:17:00.679
 On what this blinding light and this commanding voice is all about?

00:17:01.100 --> 00:17:05.420
 Especially all the evidence that I just listed of Jesus' resurrection.

00:17:05.579 --> 00:17:10.059
 Are you able to come up with an alternative plausible explanation

00:17:10.059 --> 00:17:12.200
 For Jesus' empty tomb,

00:17:13.200 --> 00:17:14.480
 And the appearances of Jesus?

00:17:15.920 --> 00:17:17.420
 And are you willing to consider,

00:17:18.379 --> 00:17:19.660
 That maybe, just maybe,

00:17:20.980 --> 00:17:24.500
 There's this uncreated reality that's beyond you,

00:17:24.500 --> 00:17:27.420
 That is seeking you,

00:17:28.859 --> 00:17:31.759
 That there's this Lord who's up there,

00:17:32.500 --> 00:17:34.779
 And he's calling your name,

00:17:35.420 --> 00:17:39.599
 And there's this resurrected and living person named Jesus,

00:17:40.079 --> 00:17:41.400
 Who's summoning you,

00:17:42.140 --> 00:17:45.039
 With his commanding and his probing voice,

00:17:45.140 --> 00:17:45.319
 Saying,

00:17:45.460 --> 00:17:45.859
 Jonathan,

00:17:46.059 --> 00:17:46.460
 Jonathan.

00:17:48.539 --> 00:17:49.720
 And if that's you,

00:17:49.759 --> 00:17:51.000
 If he's trying to get your attention,

00:17:51.160 --> 00:17:52.859
 In the circumstances of your life,

00:17:52.859 --> 00:17:54.059
 Through a friend,

00:17:54.619 --> 00:17:55.019
 By just,

00:17:55.219 --> 00:17:56.659
 Somehow you're here at church today,

00:17:56.719 --> 00:17:57.919
 If he's trying to get your attention,

00:17:58.479 --> 00:18:00.379
 What is keeping you from answering back,

00:18:00.500 --> 00:18:01.639
 And with an open mind,

00:18:01.699 --> 00:18:02.199
 Just asking,

00:18:02.539 --> 00:18:03.259
 Who are you,

00:18:03.359 --> 00:18:03.519
 Lord?

00:18:06.179 --> 00:18:06.699
 You know,

00:18:06.740 --> 00:18:10.019
 Paul would go on about 20 years after this unforgettable moment,

00:18:10.779 --> 00:18:11.959
 That he couldn't unsee,

00:18:12.039 --> 00:18:13.079
 And couldn't unhear,

00:18:13.939 --> 00:18:16.339
 And he would write this in 2 Corinthians chapter 4,

00:18:16.339 --> 00:18:16.740
 Where he says,

00:18:16.740 --> 00:18:17.339
 For God,

00:18:18.259 --> 00:18:18.759
 Who said,

00:18:19.000 --> 00:18:20.659
 Let light shine out of darkness,

00:18:21.899 --> 00:18:23.919
 Made his light shine in our hearts,

00:18:23.959 --> 00:18:27.000
 To give us the light of the knowledge of God's glory,

00:18:27.119 --> 00:18:29.740
 Displayed in the face of Jesus Christ.

00:18:31.659 --> 00:18:34.279
 God made light to shine in our hearts,

00:18:34.339 --> 00:18:35.919
 So that he could give us a knowledge,

00:18:36.339 --> 00:18:37.939
 Of the glory of God,

00:18:38.419 --> 00:18:40.000
 That was shining in the face,

00:18:40.659 --> 00:18:41.639
 Of Jesus Christ.

00:18:41.640 --> 00:18:43.480
 And the question for all of us is,

00:18:44.320 --> 00:18:45.620
 If the light of God's glory,

00:18:45.759 --> 00:18:47.720
 Is displayed in the face of Jesus,

00:18:49.540 --> 00:18:51.259
 Then won't you allow that light,

00:18:51.940 --> 00:18:53.180
 To come into your life?

00:18:54.460 --> 00:18:55.700
 Won't you allow that light,

00:18:55.800 --> 00:18:57.980
 To come into all those dark places of your heart,

00:18:58.520 --> 00:18:59.360
 And of your life?

00:19:00.600 --> 00:19:01.920
 It's an inconvenient truth,

00:19:02.000 --> 00:19:03.480
 It'll turn your world upside down,

00:19:04.860 --> 00:19:07.300
 But have you considered it?

00:19:09.259 --> 00:19:10.580
 Here's this smart skeptic,

00:19:10.579 --> 00:19:12.319
 He encounters an inconvenient truth,

00:19:13.159 --> 00:19:14.759
 It throws him down on the ground,

00:19:14.839 --> 00:19:16.559
 He's completely humbled by God,

00:19:16.599 --> 00:19:18.039
 He can't live in denial,

00:19:18.419 --> 00:19:20.240
 Of the resurrection of Jesus anymore,

00:19:21.199 --> 00:19:22.879
 And he's told in verse 6,

00:19:24.439 --> 00:19:27.119
 He's told in verse 6,

00:19:27.359 --> 00:19:30.399
 That now get up and go into the city,

00:19:30.539 --> 00:19:32.799
 And you will be told what you must do.

00:19:33.939 --> 00:19:34.179
 Right?

00:19:34.199 --> 00:19:35.119
 If Jesus is Lord,

00:19:35.179 --> 00:19:36.460
 And if the Lord is Jesus,

00:19:37.220 --> 00:19:39.460
 We're no longer in control,

00:19:39.460 --> 00:19:42.220
 We're no longer calling the shots,

00:19:42.299 --> 00:19:43.620
 We're no longer creating the agenda,

00:19:43.620 --> 00:19:44.420
 Of our lives,

00:19:44.460 --> 00:19:45.960
 As Paul says in one of his letters,

00:19:46.259 --> 00:19:47.100
 You are not your own,

00:19:48.120 --> 00:19:48.340
 Right?

00:19:48.400 --> 00:19:49.299
 You have a new master,

00:19:49.579 --> 00:19:50.440
 When he says go,

00:19:50.539 --> 00:19:50.900
 You go,

00:19:51.000 --> 00:19:52.420
 And he says do this,

00:19:52.460 --> 00:19:53.259
 You do this,

00:19:53.319 --> 00:19:54.019
 You just have,

00:19:54.100 --> 00:19:54.880
 There's no other way,

00:19:54.960 --> 00:19:55.680
 But to surrender,

00:19:56.299 --> 00:19:57.100
 To his authority,

00:19:57.259 --> 00:19:59.000
 And when Paul does that,

00:19:59.140 --> 00:20:01.319
 It plunges him into this moment,

00:20:01.440 --> 00:20:02.980
 Of sacred darkness,

00:20:03.980 --> 00:20:05.340
 Sacred darkness,

00:20:05.339 --> 00:20:06.980
 Right?

00:20:07.039 --> 00:20:07.319
 This is,

00:20:07.519 --> 00:20:09.639
 This is what we see,

00:20:09.839 --> 00:20:10.480
 Paul is,

00:20:10.639 --> 00:20:11.019
 The problem,

00:20:11.119 --> 00:20:11.899
 He's been blind,

00:20:11.980 --> 00:20:13.059
 He's seen the light of Jesus,

00:20:13.220 --> 00:20:14.399
 But he's been blinded by,

00:20:14.980 --> 00:20:15.859
 The light of Jesus,

00:20:16.279 --> 00:20:17.119
 And in verse 8,

00:20:17.939 --> 00:20:18.720
 The story goes on,

00:20:18.759 --> 00:20:18.980
 It says,

00:20:19.119 --> 00:20:20.199
 That Saul got up from the ground,

00:20:20.279 --> 00:20:21.480
 But when he opened his eyes,

00:20:21.539 --> 00:20:22.839
 He could see nothing,

00:20:22.980 --> 00:20:24.139
 So they led him by the hand,

00:20:24.220 --> 00:20:24.819
 To Damascus,

00:20:24.879 --> 00:20:26.059
 And for three days,

00:20:26.539 --> 00:20:27.419
 He was blind,

00:20:27.500 --> 00:20:28.319
 He was in the darkness,

00:20:29.099 --> 00:20:30.279
 And he did not eat,

00:20:30.500 --> 00:20:31.059
 Or drink,

00:20:31.799 --> 00:20:32.199
 Anything,

00:20:32.200 --> 00:20:35.880
 He's been blinded,

00:20:35.900 --> 00:20:37.140
 By the light of God's glory,

00:20:37.319 --> 00:20:38.160
 Shining in the face,

00:20:38.200 --> 00:20:39.220
 Of the resurrected Jesus,

00:20:40.319 --> 00:20:42.840
 And it's so radiant,

00:20:42.980 --> 00:20:43.779
 The face of Jesus,

00:20:43.900 --> 00:20:44.680
 Is so radiant,

00:20:44.840 --> 00:20:45.740
 It's so brilliant,

00:20:45.920 --> 00:20:46.759
 It's so beautiful,

00:20:47.640 --> 00:20:48.539
 That ironically,

00:20:48.840 --> 00:20:49.880
 It renders Paul,

00:20:50.220 --> 00:20:51.200
 Unable to see,

00:20:51.640 --> 00:20:51.799
 Right?

00:20:51.840 --> 00:20:52.600
 For three days,

00:20:52.660 --> 00:20:53.420
 He's sitting there,

00:20:53.980 --> 00:20:54.700
 Just blind,

00:20:54.799 --> 00:20:55.500
 And in the darkness,

00:20:56.900 --> 00:20:58.000
 And you may be wondering,

00:20:58.200 --> 00:20:58.380
 You know,

00:20:58.460 --> 00:20:59.720
 If God loves,

00:20:59.720 --> 00:21:00.819
 Paul so much,

00:21:00.880 --> 00:21:01.600
 Why would he allow him,

00:21:01.599 --> 00:21:02.240
 To experience,

00:21:02.839 --> 00:21:03.359
 The darkness,

00:21:04.679 --> 00:21:05.899
 But I want to suggest to you,

00:21:06.000 --> 00:21:07.039
 That God allows people,

00:21:07.159 --> 00:21:07.839
 That he loves,

00:21:08.039 --> 00:21:09.419
 To enter into,

00:21:09.579 --> 00:21:10.659
 The sacred darkness,

00:21:11.299 --> 00:21:12.819
 As a severe mercy,

00:21:13.299 --> 00:21:13.459
 Right?

00:21:13.539 --> 00:21:13.879
 As a,

00:21:13.879 --> 00:21:15.779
 As a grace disguised,

00:21:15.819 --> 00:21:17.559
 As a sacred gift,

00:21:18.919 --> 00:21:19.699
 And here is Paul,

00:21:19.819 --> 00:21:20.559
 Like Jesus,

00:21:22.059 --> 00:21:23.419
 Paul's this Jewish guy,

00:21:23.500 --> 00:21:25.099
 He's got so much of the Bible,

00:21:25.279 --> 00:21:25.419
 The,

00:21:25.799 --> 00:21:27.059
 What we call the Old Testament,

00:21:27.279 --> 00:21:27.899
 Memorized,

00:21:27.899 --> 00:21:29.599
 And he's got no phone,

00:21:29.799 --> 00:21:30.079
 Right?

00:21:30.139 --> 00:21:30.819
 To distract him,

00:21:30.819 --> 00:21:32.539
 He's got nobody to talk to,

00:21:32.599 --> 00:21:33.240
 He's in the dark,

00:21:33.319 --> 00:21:34.119
 For three days,

00:21:34.200 --> 00:21:35.079
 And so he starts going,

00:21:35.279 --> 00:21:36.259
 Back in his mind,

00:21:36.339 --> 00:21:37.039
 Through the scriptures,

00:21:37.579 --> 00:21:39.079
 That he's memorized,

00:21:39.439 --> 00:21:40.339
 And he begins to think,

00:21:40.679 --> 00:21:41.299
 And pray,

00:21:41.819 --> 00:21:42.639
 Through the scriptures,

00:21:43.480 --> 00:21:44.179
 In the darkness,

00:21:44.339 --> 00:21:45.079
 And he's rethinking,

00:21:45.460 --> 00:21:47.039
 He's rethinking God,

00:21:47.720 --> 00:21:48.460
 In his darkness,

00:21:49.419 --> 00:21:50.439
 Right?

00:21:50.460 --> 00:21:51.359
 He's thinking to himself,

00:21:51.500 --> 00:21:52.679
 If the creator God,

00:21:52.759 --> 00:21:53.720
 If the God of Abraham,

00:21:54.000 --> 00:21:54.299
 Isaac,

00:21:54.379 --> 00:21:54.779
 And Jacob,

00:21:54.779 --> 00:21:55.720
 Whose glory,

00:21:55.839 --> 00:21:56.500
 I am so,

00:21:56.500 --> 00:21:58.019
 Zealous to defend,

00:21:58.160 --> 00:21:58.960
 If this God,

00:21:59.700 --> 00:22:00.440
 Has,

00:22:01.000 --> 00:22:01.639
 Raised,

00:22:01.639 --> 00:22:02.839
 This crucified man,

00:22:02.920 --> 00:22:03.440
 To life,

00:22:04.660 --> 00:22:05.779
 Then he must be,

00:22:05.879 --> 00:22:06.500
 The son of God,

00:22:07.039 --> 00:22:08.519
 Right?

00:22:08.579 --> 00:22:09.740
 If Jesus has been raised,

00:22:09.839 --> 00:22:10.899
 Then he must be,

00:22:10.980 --> 00:22:11.500
 The person,

00:22:11.660 --> 00:22:12.200
 In whom,

00:22:12.279 --> 00:22:12.720
 And through,

00:22:12.720 --> 00:22:14.180
 Whom God has come,

00:22:14.259 --> 00:22:15.160
 To rescue us,

00:22:16.240 --> 00:22:17.079
 And if he's been,

00:22:17.079 --> 00:22:17.720
 Raised from the dead,

00:22:17.799 --> 00:22:18.579
 Then surely he,

00:22:18.579 --> 00:22:19.460
 Wasn't crucified,

00:22:19.740 --> 00:22:20.640
 For his own sins,

00:22:20.700 --> 00:22:21.420
 Or for the curse,

00:22:22.059 --> 00:22:22.900
 For his own sins,

00:22:22.940 --> 00:22:24.079
 But he must have come,

00:22:24.160 --> 00:22:25.720
 And paid for the sins,

00:22:25.799 --> 00:22:26.579
 Of other people,

00:22:26.819 --> 00:22:27.000
 Right?

00:22:27.039 --> 00:22:27.799
 He must have come,

00:22:28.539 --> 00:22:29.440
 So that we could be,

00:22:29.440 --> 00:22:30.400
 Forgiven of our sins,

00:22:30.500 --> 00:22:31.279
 By grace,

00:22:32.620 --> 00:22:33.200
 And Paul,

00:22:33.319 --> 00:22:34.420
 That everything starts,

00:22:34.420 --> 00:22:35.440
 To click into place,

00:22:35.519 --> 00:22:35.720
 For Paul,

00:22:35.779 --> 00:22:35.960
 He says,

00:22:36.140 --> 00:22:37.339
 If Jesus has been,

00:22:37.339 --> 00:22:38.299
 Raised from the dead,

00:22:38.839 --> 00:22:39.700
 Then there's a hope,

00:22:39.839 --> 00:22:40.700
 For us in our future,

00:22:41.680 --> 00:22:42.559
 That we too,

00:22:42.559 --> 00:22:43.639
 Are going to be raised,

00:22:43.740 --> 00:22:44.500
 That in the future,

00:22:44.639 --> 00:22:45.079
 God,

00:22:45.779 --> 00:22:46.460
 Is going to take,

00:22:46.519 --> 00:22:47.399
 All that's wrong,

00:22:47.460 --> 00:22:48.079
 With this world,

00:22:48.139 --> 00:22:49.059
 And he's going to set it,

00:22:49.480 --> 00:22:49.919
 Right?

00:22:50.019 --> 00:22:50.599
 And he's going to take,

00:22:50.679 --> 00:22:51.659
 The whole world,

00:22:52.039 --> 00:22:52.759
 And it too,

00:22:52.819 --> 00:22:53.819
 Is going to be raised,

00:22:54.460 --> 00:22:55.419
 And remade,

00:22:56.079 --> 00:22:57.259
 And you see,

00:22:57.319 --> 00:22:58.079
 What's going on,

00:22:58.119 --> 00:22:59.359
 In the darkness,

00:22:59.539 --> 00:23:00.339
 Is that the light,

00:23:00.379 --> 00:23:01.059
 Of the gospel,

00:23:02.059 --> 00:23:03.319
 Is starting to glow,

00:23:03.399 --> 00:23:03.960
 In the dark,

00:23:07.339 --> 00:23:09.019
 And in that place,

00:23:09.159 --> 00:23:10.240
 We're told that Paul,

00:23:10.419 --> 00:23:11.039
 He's fasting,

00:23:11.319 --> 00:23:11.980
 He's not eating,

00:23:12.059 --> 00:23:12.480
 Or drinking,

00:23:12.559 --> 00:23:13.379
 For three days,

00:23:13.619 --> 00:23:14.220
 In the dark,

00:23:15.000 --> 00:23:16.119
 We're told in verse 11,

00:23:16.179 --> 00:23:16.859
 That we didn't read,

00:23:16.960 --> 00:23:17.799
 That he's praying,

00:23:17.940 --> 00:23:18.799
 Earnestly praying,

00:23:19.740 --> 00:23:21.359
 And I imagine that Paul,

00:23:21.500 --> 00:23:22.940
 In this very dark place,

00:23:22.980 --> 00:23:23.700
 That he's in,

00:23:24.059 --> 00:23:25.159
 He's saying to himself,

00:23:25.539 --> 00:23:26.039
 Oh God,

00:23:26.139 --> 00:23:27.059
 I'm so sorry,

00:23:27.899 --> 00:23:29.119
 That I've been so blind,

00:23:29.240 --> 00:23:29.440
 To you,

00:23:29.480 --> 00:23:30.159
 I'm so sorry,

00:23:30.240 --> 00:23:30.879
 That I've been so,

00:23:30.960 --> 00:23:31.980
 In the dark about you,

00:23:32.039 --> 00:23:32.700
 This whole time,

00:23:34.159 --> 00:23:34.960
 Oh God,

00:23:35.059 --> 00:23:35.359
 Would you,

00:23:36.000 --> 00:23:36.859
 I thank you,

00:23:36.940 --> 00:23:37.679
 For your mercy,

00:23:37.679 --> 00:23:38.859
 That you've given to me,

00:23:39.359 --> 00:23:40.279
 In Jesus,

00:23:40.419 --> 00:23:41.720
 In revealing Jesus to me,

00:23:41.720 --> 00:23:42.680
 And God,

00:23:43.259 --> 00:23:44.220
 Would you please,

00:23:44.900 --> 00:23:45.740
 Forgive me,

00:23:45.819 --> 00:23:46.500
 And would you please,

00:23:46.600 --> 00:23:48.180
 Give me new life,

00:23:48.259 --> 00:23:48.980
 Give me a fresh,

00:23:49.539 --> 00:23:50.000
 Beginning,

00:23:50.660 --> 00:23:51.860
 You see,

00:23:52.000 --> 00:23:53.059
 The sacred darkness,

00:23:53.180 --> 00:23:54.500
 Is what drove Paul,

00:23:54.600 --> 00:23:55.240
 Over the course,

00:23:55.279 --> 00:23:56.259
 Of those three days,

00:23:56.779 --> 00:23:58.100
 To repentance,

00:23:58.420 --> 00:23:59.120
 And to faith,

00:23:59.180 --> 00:24:00.000
 And that's what darkness,

00:24:00.000 --> 00:24:01.140
 Is always meant to do,

00:24:01.180 --> 00:24:01.740
 In our lives,

00:24:02.100 --> 00:24:03.440
 Is to drive us,

00:24:03.500 --> 00:24:04.019
 To repent,

00:24:04.680 --> 00:24:05.680
 And to believe,

00:24:05.680 --> 00:24:08.420
 Okay,

00:24:08.500 --> 00:24:09.080
 So you with me now,

00:24:09.140 --> 00:24:10.680
 This smart skeptic,

00:24:11.140 --> 00:24:12.560
 Faces an inconvenient truth,

00:24:12.759 --> 00:24:13.920
 It plunges him into,

00:24:14.539 --> 00:24:15.400
 A sacred darkness,

00:24:16.220 --> 00:24:18.860
 And then in that sacred darkness,

00:24:19.019 --> 00:24:19.560
 I think Paul,

00:24:20.279 --> 00:24:21.539
 Realizes a radical,

00:24:22.019 --> 00:24:22.860
 Relationship,

00:24:23.539 --> 00:24:24.759
 He realizes,

00:24:25.060 --> 00:24:26.140
 A radical relationship,

00:24:26.279 --> 00:24:27.519
 During those three days,

00:24:28.259 --> 00:24:29.299
 In the darkness,

00:24:29.440 --> 00:24:30.100
 Here's one thing,

00:24:30.140 --> 00:24:31.400
 I'm absolutely confident,

00:24:31.400 --> 00:24:33.620
 That Paul was thinking,

00:24:34.140 --> 00:24:35.740
 About and praying about,

00:24:36.620 --> 00:24:37.400
 He was thinking about,

00:24:37.400 --> 00:24:38.740
 Those words that for the rest,

00:24:38.780 --> 00:24:40.280
 Of his life would ring in his ears,

00:24:40.360 --> 00:24:41.600
 And that he could never unhear,

00:24:41.700 --> 00:24:42.620
 And it was these words,

00:24:42.680 --> 00:24:43.259
 That Jesus said,

00:24:43.300 --> 00:24:43.540
 He said,

00:24:43.880 --> 00:24:45.600
 Why do you persecute me?

00:24:47.519 --> 00:24:48.040
 He says,

00:24:48.120 --> 00:24:49.320
 I am Jesus whom you,

00:24:49.600 --> 00:24:50.560
 Are persecuting,

00:24:50.600 --> 00:24:52.000
 And I'm sure Paul was sitting there,

00:24:52.019 --> 00:24:52.840
 In the dark thinking,

00:24:53.500 --> 00:24:54.060
 Wait Jesus,

00:24:54.200 --> 00:24:55.120
 Didn't you mean to say,

00:24:55.600 --> 00:24:57.220
 Why am I persecuting your disciples?

00:24:57.540 --> 00:24:58.759
 Why am I persecuting,

00:24:59.100 --> 00:25:00.600
 Those who are following your way?

00:25:00.599 --> 00:25:01.539
 Why am I persecuting,

00:25:01.599 --> 00:25:02.599
 The members of your church?

00:25:04.919 --> 00:25:06.159
 Shouldn't you have said,

00:25:06.259 --> 00:25:06.500
 Jesus,

00:25:06.879 --> 00:25:08.500
 Why are you persecuting them?

00:25:08.579 --> 00:25:10.619
 Not why are you persecuting me?

00:25:12.819 --> 00:25:13.119
 But,

00:25:13.359 --> 00:25:15.359
 This moment I think,

00:25:15.439 --> 00:25:16.619
 Is like an absolute,

00:25:16.779 --> 00:25:17.639
 Lightning bolt,

00:25:17.879 --> 00:25:18.619
 For Paul,

00:25:19.019 --> 00:25:19.759
 In the darkness,

00:25:20.899 --> 00:25:23.000
 Because Paul begins to see,

00:25:23.259 --> 00:25:25.899
 That Jesus is so,

00:25:26.199 --> 00:25:26.740
 United,

00:25:27.659 --> 00:25:28.839
 To his people,

00:25:28.839 --> 00:25:30.539
 That,

00:25:30.539 --> 00:25:30.539


00:25:30.539 --> 00:25:30.539


00:25:30.539 --> 00:25:32.019
 They are in Jesus,

00:25:32.199 --> 00:25:32.779
 And Jesus,

00:25:33.259 --> 00:25:34.000
 Is in,

00:25:34.399 --> 00:25:34.919
 Them,

00:25:35.179 --> 00:25:35.819
 And it's as if,

00:25:35.959 --> 00:25:37.059
 He is the body,

00:25:37.419 --> 00:25:37.980
 And Jesus,

00:25:38.579 --> 00:25:39.399
 Is the head,

00:25:39.480 --> 00:25:40.079
 So that if,

00:25:41.039 --> 00:25:42.500
 You do something to them,

00:25:42.559 --> 00:25:43.779
 You're doing something to me,

00:25:44.419 --> 00:25:46.619
 And boom,

00:25:47.339 --> 00:25:49.299
 Something goes off,

00:25:49.359 --> 00:25:49.919
 In Paul's,

00:25:50.240 --> 00:25:51.179
 Genius mind,

00:25:51.180 --> 00:25:53.400
 Two things happen,

00:25:53.460 --> 00:25:53.759
 I think,

00:25:54.100 --> 00:25:54.880
 Simultaneously,

00:25:55.019 --> 00:25:55.500
 First of all,

00:25:55.600 --> 00:25:56.360
 Paul sees,

00:25:56.360 --> 00:25:56.759
 That this,

00:25:56.759 --> 00:25:58.519
 Resurrected and living Jesus,

00:25:59.200 --> 00:26:00.620
 Is wanting to have,

00:26:00.900 --> 00:26:02.600
 That kind of a radical relationship,

00:26:03.120 --> 00:26:03.420
 With,

00:26:03.640 --> 00:26:04.259
 With him,

00:26:04.340 --> 00:26:05.560
 You want to have that kind of relationship,

00:26:05.900 --> 00:26:06.500
 With me?

00:26:06.500 --> 00:26:09.680
 This doctrine,

00:26:10.420 --> 00:26:11.339
 That we call,

00:26:11.420 --> 00:26:13.039
 The union with Christ,

00:26:14.099 --> 00:26:15.180
 What Paul says,

00:26:15.259 --> 00:26:16.319
 Over and over in his letters,

00:26:16.420 --> 00:26:16.960
 About being,

00:26:17.359 --> 00:26:17.579
 Quote,

00:26:17.700 --> 00:26:18.519
 In Christ,

00:26:18.619 --> 00:26:19.200
 Or belonging,

00:26:19.799 --> 00:26:20.920
 To Jesus,

00:26:21.059 --> 00:26:22.640
 In this unbreakable bond,

00:26:23.220 --> 00:26:24.160
 Of covenant,

00:26:24.299 --> 00:26:25.359
 And communion with Jesus,

00:26:26.000 --> 00:26:27.500
 It's a central theme,

00:26:27.599 --> 00:26:29.140
 And everything Paul will preach,

00:26:29.279 --> 00:26:30.700
 And write from this moment on,

00:26:30.759 --> 00:26:32.579
 Because he cannot unhear that voice,

00:26:33.539 --> 00:26:35.220
 And here's just a couple of examples,

00:26:35.220 --> 00:26:35.819
 He says,

00:26:35.860 --> 00:26:38.279
 This is a famous example,

00:26:38.539 --> 00:26:39.860
 In Galatians 2,

00:26:39.900 --> 00:26:40.240
 20,

00:26:40.420 --> 00:26:40.980
 Paul says,

00:26:41.460 --> 00:26:42.480
 I have been crucified,

00:26:42.720 --> 00:26:43.500
 With Christ,

00:26:43.579 --> 00:26:45.039
 And I no longer live,

00:26:46.059 --> 00:26:48.019
 But Christ lives in me,

00:26:48.940 --> 00:26:50.360
 And the life I now live,

00:26:50.380 --> 00:26:50.839
 And the body,

00:26:50.960 --> 00:26:51.880
 I live by faith,

00:26:51.940 --> 00:26:52.720
 In the Son of God,

00:26:52.839 --> 00:26:53.860
 Who loved me,

00:26:53.940 --> 00:26:55.000
 And who gave himself,

00:26:55.440 --> 00:26:56.180
 For me,

00:26:58.140 --> 00:26:59.420
 In his greatest letter,

00:26:59.539 --> 00:27:00.559
 The letter to the Romans,

00:27:00.660 --> 00:27:01.600
 He says in Romans 6,

00:27:01.660 --> 00:27:01.900
 4,

00:27:02.420 --> 00:27:03.059
 We were therefore,

00:27:03.299 --> 00:27:04.460
 Buried with Christ,

00:27:05.220 --> 00:27:06.620
 Through baptism,

00:27:06.740 --> 00:27:07.200
 Into death,

00:27:07.240 --> 00:27:07.700
 In order that,

00:27:08.120 --> 00:27:09.380
 Just as Christ was raised,

00:27:09.440 --> 00:27:10.000
 From the dead,

00:27:10.319 --> 00:27:11.480
 So we too might,

00:27:12.000 --> 00:27:13.660
 Live a new life in him,

00:27:14.380 --> 00:27:15.819
 We've been buried with Christ,

00:27:15.900 --> 00:27:17.220
 And we've been raised with Christ,

00:27:18.360 --> 00:27:19.079
 Ephesians 2,

00:27:19.140 --> 00:27:19.339
 6,

00:27:19.380 --> 00:27:19.620
 He says,

00:27:19.700 --> 00:27:20.779
 God raised us up,

00:27:20.779 --> 00:27:21.519
 With Christ,

00:27:21.600 --> 00:27:22.940
 And he seated us with him,

00:27:22.980 --> 00:27:23.960
 In the heavenly realms,

00:27:24.500 --> 00:27:25.920
 In Christ Jesus,

00:27:26.059 --> 00:27:26.299
 Friends,

00:27:26.460 --> 00:27:26.880
 Union,

00:27:27.480 --> 00:27:28.420
 With Jesus,

00:27:28.559 --> 00:27:29.360
 Means that everything,

00:27:29.579 --> 00:27:30.640
 That happened to Jesus,

00:27:31.079 --> 00:27:32.220
 Has happened to me,

00:27:32.220 --> 00:27:34.839
 And that I am honored,

00:27:35.120 --> 00:27:36.839
 With all the honor,

00:27:37.019 --> 00:27:38.279
 That God gives to Jesus,

00:27:38.420 --> 00:27:39.220
 I am loved,

00:27:40.500 --> 00:27:41.740
 I am crucified,

00:27:42.700 --> 00:27:43.720
 I am buried,

00:27:44.559 --> 00:27:46.759
 I am raised to new life,

00:27:46.880 --> 00:27:48.319
 I am seated even now,

00:27:48.400 --> 00:27:49.640
 In that place of honor,

00:27:49.960 --> 00:27:50.620
 And authority,

00:27:51.140 --> 00:27:52.720
 With Jesus Christ,

00:27:52.799 --> 00:27:54.579
 And Paul's genius mind,

00:27:54.860 --> 00:27:55.600
 Is blown,

00:27:55.759 --> 00:27:57.059
 Why are you persecuting me,

00:27:57.160 --> 00:27:58.039
 Don't you realize,

00:27:58.420 --> 00:27:59.339
 That they are in me,

00:27:59.740 --> 00:28:01.299
 And I am in them,

00:28:01.299 --> 00:28:04.319
 But there's another aspect,

00:28:04.500 --> 00:28:06.000
 To this union,

00:28:07.419 --> 00:28:09.159
 Because if Jesus,

00:28:09.339 --> 00:28:09.940
 Is in such,

00:28:10.279 --> 00:28:11.319
 An intimate union,

00:28:11.440 --> 00:28:12.940
 In such radical solidarity,

00:28:13.440 --> 00:28:14.200
 With his people,

00:28:14.299 --> 00:28:15.700
 Then if I want to know,

00:28:16.119 --> 00:28:16.460
 Jesus,

00:28:16.639 --> 00:28:17.879
 Then I must be in union,

00:28:18.139 --> 00:28:18.919
 With his people,

00:28:19.079 --> 00:28:19.919
 And with his church,

00:28:20.480 --> 00:28:22.419
 And here's what it says,

00:28:22.480 --> 00:28:23.180
 In verse 17,

00:28:23.319 --> 00:28:24.099
 I love this man,

00:28:24.159 --> 00:28:25.379
 We never hear about him again,

00:28:25.940 --> 00:28:27.019
 In the rest of the New Testament,

00:28:27.159 --> 00:28:27.579
 But it says,

00:28:27.720 --> 00:28:28.359
 In verse 17,

00:28:28.500 --> 00:28:29.299
 Then Ananias,

00:28:30.259 --> 00:28:31.019
 Went to the house,

00:28:31.019 --> 00:28:31.700
 And entered it,

00:28:32.000 --> 00:28:33.500
 And placing his hands on Saul,

00:28:33.819 --> 00:28:34.379
 He said,

00:28:34.879 --> 00:28:35.980
 Brother Saul,

00:28:36.519 --> 00:28:37.639
 Ananias didn't want to do this,

00:28:37.700 --> 00:28:38.720
 He had to have God come,

00:28:38.779 --> 00:28:39.639
 And tell him to do this,

00:28:39.700 --> 00:28:41.960
 Because Paul is public enemy number one,

00:28:42.339 --> 00:28:43.900
 Paul has been killing people,

00:28:43.900 --> 00:28:45.160
 Like Ananias,

00:28:45.299 --> 00:28:46.299
 But he says,

00:28:46.420 --> 00:28:46.900
 Okay Lord,

00:28:46.980 --> 00:28:48.079
 If that's what you want me to do,

00:28:48.139 --> 00:28:49.480
 And Ananias goes,

00:28:49.599 --> 00:28:51.420
 And he puts his hands on Paul,

00:28:52.480 --> 00:28:53.379
 In this gesture,

00:28:53.920 --> 00:28:55.200
 Of tender love,

00:28:55.339 --> 00:28:55.839
 And blessing,

00:28:55.839 --> 00:28:58.159
 This sign,

00:28:58.159 --> 00:28:59.259
 Of welcome,

00:28:59.259 --> 00:29:00.179
 And acceptance,

00:29:00.519 --> 00:29:01.859
 And what does he call Paul,

00:29:02.619 --> 00:29:03.039
 He says,

00:29:03.220 --> 00:29:03.500
 Brother,

00:29:05.240 --> 00:29:05.859
 You,

00:29:06.220 --> 00:29:07.740
 You're an adopted child,

00:29:07.799 --> 00:29:08.379
 Of the father,

00:29:08.859 --> 00:29:11.039
 You belong,

00:29:11.519 --> 00:29:12.679
 To the family of God,

00:29:12.799 --> 00:29:13.119
 You,

00:29:13.359 --> 00:29:13.859
 Are,

00:29:14.439 --> 00:29:15.159
 A brother,

00:29:15.319 --> 00:29:15.859
 With us,

00:29:15.899 --> 00:29:16.619
 As siblings,

00:29:17.519 --> 00:29:18.199
 Of Jesus,

00:29:18.399 --> 00:29:18.679
 Welcome,

00:29:19.139 --> 00:29:20.159
 Welcome to the family,

00:29:20.220 --> 00:29:20.539
 He says,

00:29:20.859 --> 00:29:22.039
 Brother Saul,

00:29:22.039 --> 00:29:22.940
 The Lord,

00:29:23.099 --> 00:29:24.359
 Jesus who appeared to you,

00:29:24.420 --> 00:29:25.019
 On the road,

00:29:25.059 --> 00:29:26.000
 As you were coming here,

00:29:26.399 --> 00:29:27.579
 Has sent me to you,

00:29:28.000 --> 00:29:29.180
 That you might see again,

00:29:29.279 --> 00:29:30.639
 And that you might be filled,

00:29:30.960 --> 00:29:32.059
 With the Holy Spirit,

00:29:33.259 --> 00:29:33.980
 And immediately,

00:29:34.200 --> 00:29:35.180
 Something like scales,

00:29:35.279 --> 00:29:36.259
 Fell from Saul's eyes,

00:29:36.319 --> 00:29:37.220
 And he could see again,

00:29:37.259 --> 00:29:37.920
 And he got up,

00:29:38.379 --> 00:29:39.099
 And was baptized,

00:29:39.319 --> 00:29:40.319
 And after taking some food,

00:29:40.399 --> 00:29:41.159
 He regained,

00:29:41.599 --> 00:29:42.319
 His strength,

00:29:43.319 --> 00:29:45.779
 Beautiful moment,

00:29:46.659 --> 00:29:49.139
 We need someone,

00:29:49.399 --> 00:29:50.680
 To pray for us,

00:29:50.680 --> 00:29:52.220
 That the presence,

00:29:52.340 --> 00:29:52.880
 And the power,

00:29:53.000 --> 00:29:53.840
 Of the Holy Spirit,

00:29:54.720 --> 00:29:55.740
 Would come upon us,

00:29:55.779 --> 00:29:56.620
 And would fill us up,

00:29:57.759 --> 00:29:59.299
 And when Ananias does that,

00:30:00.160 --> 00:30:02.259
 The healing power of God,

00:30:02.360 --> 00:30:03.460
 Flows into Paul,

00:30:04.320 --> 00:30:05.840
 Flows into his optic nerves,

00:30:05.920 --> 00:30:07.460
 So that he can see again,

00:30:08.840 --> 00:30:09.720
 And then,

00:30:10.100 --> 00:30:11.360
 He's baptized,

00:30:11.720 --> 00:30:12.600
 As a sign that,

00:30:12.900 --> 00:30:13.820
 He's been washed,

00:30:14.420 --> 00:30:15.160
 All of his sins,

00:30:15.220 --> 00:30:16.240
 Have been washed away,

00:30:16.539 --> 00:30:18.259
 By the blood of Christ,

00:30:19.460 --> 00:30:20.259
 He's baptized,

00:30:20.259 --> 00:30:21.660
 This amazing symbol,

00:30:21.799 --> 00:30:22.519
 That he too,

00:30:22.599 --> 00:30:23.920
 Has been buried with Christ,

00:30:24.039 --> 00:30:24.740
 And that he too,

00:30:24.799 --> 00:30:25.559
 Has been raised,

00:30:25.980 --> 00:30:27.240
 To walk in the newness,

00:30:27.500 --> 00:30:28.259
 Of life,

00:30:29.259 --> 00:30:30.980
 And last but not least,

00:30:31.599 --> 00:30:32.700
 This is very important,

00:30:33.799 --> 00:30:35.420
 Ananias gave him some food,

00:30:36.539 --> 00:30:38.220
 He took him to the potluck,

00:30:38.279 --> 00:30:38.680
 And said,

00:30:38.819 --> 00:30:39.039
 Hey,

00:30:40.440 --> 00:30:41.720
 Welcome to the table,

00:30:42.000 --> 00:30:43.019
 Fellowship of the church,

00:30:43.160 --> 00:30:44.220
 Welcome to the breaking,

00:30:44.460 --> 00:30:45.019
 Of the bread,

00:30:45.140 --> 00:30:46.720
 Welcome to the sacred meal,

00:30:47.720 --> 00:30:49.039
 That gives us strength,

00:30:49.039 --> 00:30:51.839
 So the question friends,

00:30:51.940 --> 00:30:52.920
 Is are we living,

00:30:53.119 --> 00:30:54.279
 In union with Jesus,

00:30:55.319 --> 00:30:56.799
 Are you in him,

00:30:56.839 --> 00:30:58.079
 And is he in you,

00:30:58.879 --> 00:31:01.139
 Are you a real,

00:31:01.139 --> 00:31:03.359
 Member of the body of Jesus,

00:31:04.359 --> 00:31:05.159
 Or do you just show up,

00:31:05.259 --> 00:31:05.899
 From time to time,

00:31:06.960 --> 00:31:08.159
 Are you an authentic,

00:31:08.159 --> 00:31:08.879
 Brother,

00:31:09.079 --> 00:31:10.200
 An authentic sister,

00:31:10.359 --> 00:31:11.819
 In the family of God,

00:31:11.859 --> 00:31:12.799
 That's woven in,

00:31:13.259 --> 00:31:14.019
 With his people,

00:31:14.019 --> 00:31:15.920
 Do you have,

00:31:15.920 --> 00:31:17.139
 A living relationship,

00:31:17.139 --> 00:31:18.299
 With the living Lord,

00:31:18.440 --> 00:31:20.039
 And with his living church,

00:31:22.039 --> 00:31:22.839
 Alright,

00:31:23.299 --> 00:31:24.420
 We gotta go to lunch,

00:31:24.480 --> 00:31:24.720
 So I gotta,

00:31:24.779 --> 00:31:25.660
 I gotta land the plane,

00:31:25.879 --> 00:31:26.099
 But,

00:31:26.599 --> 00:31:27.519
 Smart skeptic,

00:31:27.779 --> 00:31:29.200
 Encounters an inconvenient truth,

00:31:29.400 --> 00:31:30.859
 Plunges him into sacred darkness,

00:31:31.000 --> 00:31:31.799
 Where he realizes,

00:31:31.940 --> 00:31:33.000
 This radical relationship,

00:31:33.440 --> 00:31:34.700
 And out of that comes,

00:31:35.059 --> 00:31:35.700
 This passionate,

00:31:36.180 --> 00:31:36.480
 Mission,

00:31:37.900 --> 00:31:39.460
 Paul gets a passionate mission,

00:31:39.559 --> 00:31:39.700
 You know,

00:31:39.740 --> 00:31:40.319
 Sometimes our,

00:31:40.319 --> 00:31:41.119
 Our transformations,

00:31:41.339 --> 00:31:42.059
 Might be sudden,

00:31:42.059 --> 00:31:43.559
 And dramatic like Paul,

00:31:43.639 --> 00:31:44.940
 Very often they're slow,

00:31:45.299 --> 00:31:45.940
 And they're subtle,

00:31:46.980 --> 00:31:48.079
 But either way,

00:31:48.159 --> 00:31:49.379
 We realize that Christianity,

00:31:49.720 --> 00:31:50.940
 Is not a set of beliefs,

00:31:51.099 --> 00:31:52.099
 It's not a set of teachings,

00:31:52.279 --> 00:31:53.419
 It's not a set of ethics,

00:31:53.440 --> 00:31:55.579
 That we decide to take up,

00:31:55.700 --> 00:31:56.720
 Rather it's a person,

00:31:56.819 --> 00:31:57.559
 And it's a power,

00:31:58.059 --> 00:31:59.159
 Who takes us up,

00:32:00.279 --> 00:32:01.899
 And when he takes us up,

00:32:01.980 --> 00:32:03.859
 He also sends us out,

00:32:04.059 --> 00:32:05.019
 With a new mission,

00:32:05.099 --> 00:32:05.919
 And a new purpose,

00:32:06.240 --> 00:32:07.119
 For our lives,

00:32:08.299 --> 00:32:09.759
 It says in verse 15,

00:32:10.019 --> 00:32:11.619
 That Ananias,

00:32:12.059 --> 00:32:13.119
 Gives the words,

00:32:13.159 --> 00:32:13.859
 Of Jesus to Paul,

00:32:13.919 --> 00:32:14.179
 He says,

00:32:14.279 --> 00:32:16.139
 This man is my chosen instrument,

00:32:16.259 --> 00:32:17.859
 To proclaim my name,

00:32:17.919 --> 00:32:18.659
 To the Gentiles,

00:32:18.740 --> 00:32:19.379
 And their kings,

00:32:19.839 --> 00:32:20.899
 And to the people of Israel,

00:32:20.940 --> 00:32:21.419
 And obviously,

00:32:21.839 --> 00:32:23.359
 The task of the apostle Paul,

00:32:23.579 --> 00:32:24.759
 Is a unique task,

00:32:24.980 --> 00:32:25.200
 But,

00:32:25.460 --> 00:32:28.460
 All the disciples of Jesus,

00:32:28.679 --> 00:32:29.599
 Are meant to share,

00:32:29.919 --> 00:32:30.899
 In the mission of Jesus,

00:32:32.059 --> 00:32:34.159
 Every baptized Christian,

00:32:34.339 --> 00:32:35.559
 In their own unique,

00:32:35.639 --> 00:32:36.539
 And individual way,

00:32:36.960 --> 00:32:38.720
 Is a chosen instrument,

00:32:39.519 --> 00:32:40.899
 To share the good news,

00:32:40.900 --> 00:32:43.840
 And how did Paul do it,

00:32:43.920 --> 00:32:44.519
 Well it says,

00:32:44.880 --> 00:32:45.700
 Immediately,

00:32:45.960 --> 00:32:47.200
 He didn't go and,

00:32:47.500 --> 00:32:47.820
 You know,

00:32:47.920 --> 00:32:48.860
 Take three years,

00:32:48.920 --> 00:32:49.759
 Of seminary classes,

00:32:49.759 --> 00:32:50.420
 It just says,

00:32:50.740 --> 00:32:51.160
 Immediately,

00:32:52.100 --> 00:32:52.840
 At once,

00:32:52.920 --> 00:32:53.480
 He began,

00:32:53.700 --> 00:32:55.080
 To tell people,

00:32:55.280 --> 00:32:55.720
 That Jesus,

00:32:56.000 --> 00:32:57.160
 Is the son of God,

00:32:58.000 --> 00:32:59.680
 And in verse 22,

00:32:59.800 --> 00:33:00.019
 It says,

00:33:00.100 --> 00:33:01.360
 He began to prove to people,

00:33:01.540 --> 00:33:03.060
 That Jesus is the Messiah,

00:33:03.160 --> 00:33:04.360
 That the Messiah is Jesus,

00:33:05.420 --> 00:33:06.380
 And in verse 28,

00:33:06.380 --> 00:33:07.180
 That he was speaking,

00:33:07.340 --> 00:33:08.540
 Boldly in the name,

00:33:09.320 --> 00:33:10.680
 Of the Lord,

00:33:10.720 --> 00:33:11.420
 What this means,

00:33:11.520 --> 00:33:12.600
 Is that Jesus wants,

00:33:12.700 --> 00:33:14.300
 To work through his people,

00:33:14.900 --> 00:33:16.540
 That we might faithfully pray,

00:33:17.620 --> 00:33:18.700
 For our friends,

00:33:19.540 --> 00:33:20.380
 Our family,

00:33:20.600 --> 00:33:21.560
 Our co-workers,

00:33:21.680 --> 00:33:22.140
 And our neighbors,

00:33:22.640 --> 00:33:23.220
 For their hearts,

00:33:23.320 --> 00:33:24.580
 To become open to God,

00:33:25.280 --> 00:33:27.260
 And Jesus wants,

00:33:27.360 --> 00:33:28.240
 Through his people,

00:33:28.440 --> 00:33:29.640
 He wants us to initiate,

00:33:30.320 --> 00:33:31.420
 Simple conversations,

00:33:31.420 --> 00:33:32.320
 That can become,

00:33:32.320 --> 00:33:33.720
 Serious conversations,

00:33:33.720 --> 00:33:35.600
 That can lead to spiritual conversations,

00:33:36.319 --> 00:33:38.440
 And Jesus wants us,

00:33:38.519 --> 00:33:38.960
 Humbly,

00:33:39.259 --> 00:33:40.180
 And yet boldly,

00:33:40.200 --> 00:33:40.779
 Like Paul,

00:33:41.559 --> 00:33:42.400
 To just invite people,

00:33:42.440 --> 00:33:42.960
 To consider,

00:33:43.339 --> 00:33:43.640
 Jesus,

00:33:44.240 --> 00:33:45.220
 Is he the son of God,

00:33:45.980 --> 00:33:46.940
 Is he the Messiah,

00:33:47.079 --> 00:33:48.259
 Is he the Lord,

00:33:49.460 --> 00:33:50.420
 If you ask anybody,

00:33:50.519 --> 00:33:51.500
 On our alpha team,

00:33:52.000 --> 00:33:52.700
 Anybody going through,

00:33:52.819 --> 00:33:53.420
 Our alpha course,

00:33:53.519 --> 00:33:54.140
 Anybody who came,

00:33:54.220 --> 00:33:55.120
 To our alpha weekend,

00:33:55.640 --> 00:33:56.319
 Last weekend,

00:33:56.420 --> 00:33:57.019
 They will tell you,

00:33:57.019 --> 00:33:58.059
 That this has been,

00:33:58.059 --> 00:33:59.680
 An amazing new thing,

00:33:59.680 --> 00:34:00.299
 In our church,

00:34:00.360 --> 00:34:01.240
 As a way to,

00:34:01.660 --> 00:34:03.420
 Engage with Jesus,

00:34:03.420 --> 00:34:04.240
 In his mission,

00:34:04.460 --> 00:34:05.539
 And we can't wait,

00:34:05.600 --> 00:34:06.640
 For it to begin again,

00:34:06.740 --> 00:34:07.860
 We wish it were starting sooner,

00:34:07.980 --> 00:34:08.820
 So I encourage you,

00:34:09.139 --> 00:34:10.039
 If you weren't part of this,

00:34:10.099 --> 00:34:10.740
 First go round,

00:34:10.900 --> 00:34:12.139
 To get ready,

00:34:12.240 --> 00:34:13.019
 And to come,

00:34:13.099 --> 00:34:13.800
 And be part of alpha,

00:34:13.880 --> 00:34:14.320
 Next year,

00:34:15.240 --> 00:34:17.820
 But I'll just close,

00:34:17.880 --> 00:34:18.500
 With these words,

00:34:18.619 --> 00:34:19.500
 That Jesus gave,

00:34:19.740 --> 00:34:20.760
 To Paul,

00:34:22.300 --> 00:34:23.340
 When in Acts 26,

00:34:23.460 --> 00:34:24.300
 Paul is recounting,

00:34:24.300 --> 00:34:24.960
 This experience,

00:34:26.039 --> 00:34:27.619
 We get a bit of a fuller,

00:34:27.619 --> 00:34:28.880
 Explanation of the mission,

00:34:29.099 --> 00:34:30.000
 That Jesus gave him,

00:34:30.960 --> 00:34:31.880
 And Jesus says,

00:34:32.000 --> 00:34:32.180
 Paul,

00:34:32.179 --> 00:34:32.219
 Paul,

00:34:32.299 --> 00:34:33.119
 I'm sending you out,

00:34:33.119 --> 00:34:35.799
 Into a very dangerous world,

00:34:36.460 --> 00:34:38.199
 I'm sending you out,

00:34:38.199 --> 00:34:39.699
 Among people who,

00:34:39.960 --> 00:34:41.119
 Are going to think you're crazy,

00:34:42.199 --> 00:34:43.139
 I'm sending you out,

00:34:43.159 --> 00:34:43.940
 Into the wider,

00:34:44.539 --> 00:34:45.919
 World of Greco-Roman,

00:34:46.239 --> 00:34:46.859
 Paganism,

00:34:47.079 --> 00:34:49.239
 And he says,

00:34:49.299 --> 00:34:50.460
 The reason I'm sending you,

00:34:50.519 --> 00:34:51.279
 Is because I want you,

00:34:51.339 --> 00:34:52.379
 To open their eyes,

00:34:53.059 --> 00:34:54.239
 And I want,

00:34:55.000 --> 00:34:55.739
 To turn them,

00:34:55.859 --> 00:34:56.919
 From darkness to light,

00:34:56.920 --> 00:34:58.800
 I want to turn them,

00:34:58.800 --> 00:34:59.880
 From the power of Satan,

00:34:59.880 --> 00:35:00.900
 To the power of God,

00:35:00.960 --> 00:35:01.940
 That they might receive,

00:35:02.200 --> 00:35:03.300
 The forgiveness of sins,

00:35:03.360 --> 00:35:04.139
 And find a place,

00:35:04.200 --> 00:35:04.760
 Among those,

00:35:04.760 --> 00:35:05.980
 Who are sanctified,

00:35:05.980 --> 00:35:07.260
 By faith in me,

00:35:07.260 --> 00:35:10.040
 I think this is,

00:35:10.040 --> 00:35:11.520
 One of the most funny stories,

00:35:11.800 --> 00:35:12.680
 In the New Testament,

00:35:13.440 --> 00:35:14.220
 It's absolute,

00:35:14.540 --> 00:35:14.820
 Pure,

00:35:14.980 --> 00:35:16.000
 Comedic gold,

00:35:16.640 --> 00:35:19.480
 Because here's this man,

00:35:19.540 --> 00:35:20.720
 Who's been the most skeptical,

00:35:21.720 --> 00:35:23.000
 The most hostile,

00:35:23.720 --> 00:35:24.700
 The most keen,

00:35:24.780 --> 00:35:26.260
 To stamp this message out,

00:35:26.340 --> 00:35:26.720
 And now,

00:35:26.960 --> 00:35:28.380
 He's the one being sent out,

00:35:28.480 --> 00:35:29.240
 With this message,

00:35:29.239 --> 00:35:31.979
 About the light of Jesus,

00:35:32.819 --> 00:35:34.099
 And the power of Jesus,

00:35:34.959 --> 00:35:36.299
 And the forgiveness of Jesus,

00:35:37.119 --> 00:35:37.899
 And the belonging,

00:35:38.039 --> 00:35:39.019
 That can only be found,

00:35:39.479 --> 00:35:40.039
 In Jesus,

00:35:41.479 --> 00:35:42.299
 And friends,

00:35:42.379 --> 00:35:43.839
 If God can change Paul,

00:35:44.599 --> 00:35:46.399
 Is there anybody,

00:35:46.559 --> 00:35:47.559
 He cannot change,

00:35:48.359 --> 00:35:51.239
 If God can change Paul,

00:35:52.000 --> 00:35:53.199
 There is no one,

00:35:53.279 --> 00:35:54.119
 He cannot change,

00:35:55.259 --> 00:35:56.299
 And so the question,

00:35:56.479 --> 00:35:56.979
 For us today is,

00:35:57.379 --> 00:35:58.379
 Has he changed you,

00:35:59.239 --> 00:36:00.979
 Have you received,

00:36:01.159 --> 00:36:01.699
 This new mission,

00:36:01.859 --> 00:36:02.899
 Do you see yourself,

00:36:03.000 --> 00:36:04.199
 As a chosen instrument,

00:36:05.199 --> 00:36:05.959
 For the good news,

00:36:06.039 --> 00:36:06.659
 Do you see yourself,

00:36:06.719 --> 00:36:07.339
 As a messenger,

00:36:07.899 --> 00:36:09.439
 Of Jesus to the Bay Area,

00:36:10.519 --> 00:36:11.259
 Are you willing,

00:36:11.359 --> 00:36:12.459
 To be a strong advocate,

00:36:12.619 --> 00:36:13.219
 For the gospel,

00:36:13.399 --> 00:36:13.839
 In Berkeley,

00:36:14.079 --> 00:36:14.539
 Or Oakland,

00:36:14.639 --> 00:36:15.219
 Or San Francisco,

00:36:15.319 --> 00:36:16.439
 Or wherever you find yourself,

00:36:17.059 --> 00:36:19.579
 Because this is an essential part,

00:36:19.699 --> 00:36:20.479
 Of the transformation,

00:36:21.919 --> 00:36:22.759
 That God,

00:36:23.399 --> 00:36:24.019
 Wants to work,

00:36:24.079 --> 00:36:24.879
 In each of our lives,

00:36:25.959 --> 00:36:27.279
 So I pray he'll do it,

00:36:27.319 --> 00:36:28.019
 In the name of the Father,

00:36:28.179 --> 00:36:28.379
 Son,

00:36:28.380 --> 00:36:29.660
 And Holy Spirit,

00:36:30.400 --> 00:36:30.660
 Amen.

00:36:30.659 --> 00:36:30.759
 Amen.