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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 We are going to continue in Ephesians chapter 4. We'll be in verses 7 through 14 this morning,

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 but I'd like for us to start over in chapter 4, not because I want to clarify all the confusion

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 that Will caused last week or anything like that, but so we can remember the context of what Paul is

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 teaching us in chapter 4. If you'll open to Ephesians chapter 4, remember last week we discussed,

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 Will discussed for us, this directional shift that's occurring in the book of Ephesians.

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 For the first three chapters, Paul's been telling us all about the blessings of God,

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 the blessings of God in Christ and our salvation and our unity to Him, how God saved us by grace,

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 how God has revealed to us His love, His grace in Christ. And now Paul says,

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 go therefore and walk as people who have been called by God. Therefore, Jesus changes everything.

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 Walk as God's people is what Paul told us earlier in chapter 4. We are unified in the gospel. We will

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 consider this morning how we are also diverse in the gospel, how we have diverse gifts and abilities

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 which God has given us. So let's look together at Ephesians chapter 4. We will focus on 7 through 14,

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 but I will start for us in verse 1. Ephesians 1 chapter 4 verse 1,

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 I, therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you

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 have been called, with all humility and gentleness, with patience, bearing with one another in love,

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 eager to maintain the unity of the Spirit and the bond of peace. There is one body and one Spirit,

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 just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism,

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 one God and Father of all, who is over all and through all and in all. But grace was given to

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 each one of us according to the measure of Christ's gift. Therefore, it says, when He ascended on high,

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 He led a host of captives, and He gave gifts to men. In saying He ascended, what does it mean but that

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 He had also descended into the lower regions, the earth. He who descended is the one who also ascended

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 far above the heavens, that He might fill all things. And He gave the apostles, the prophets,

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 the evangelists, the shepherds, and the teachers to equip the saints for the work of ministry,

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 for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge

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 of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

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 so that we may no longer be children, tossed to and fro by the waves and carried about by every

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 wind of doctrine, by human cunning, by craftiness and deceitful schemes. Will you pray with me?

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 Father, the grass withers, the flowers fade, but You tell us that Your Word stands forever.

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 So might we respond now, believing that truth, that You have offered us Your Word to change us,

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 to alter our understanding and our perspective. Father, might You do that even now by giving us

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 Your Spirit and teaching us these amazing truths of the diversity that You have given us in this one

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 unified body. Father, we thank You for Ephesians, for the ministry, the work that it has done in our

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 hearts thus far. Might You continue to work even now. We pray these things in Your heavenly Son's name. Amen.

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 The summer of 2006, I broke the unfortunate news to my parents that my allegiance had changed.

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 My allegiance had changed from being a lifelong, die-hard Atlanta Braves fan to becoming a die-hard,

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 lifelong St. Louis Cardinals fan. In order to understand this transformation,

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 I know the question, it comes from a lot of people. My parents asked the same question,

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 why? Why have you chosen the Cardinals? Why have you abandoned this team that you were raised in?

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 This is my testimony, and I use that term like loosely but intentionally. This is my

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 testimony of becoming a St. Louis Cardinals fan. In the summer of 2005, Annalise and I moved to St.

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 Louis, and that was the final year in the old Bush Stadium. It was actually Bush Stadium 2. There's been

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 three versions of Bush Stadium, and it was the final season in Bush Stadium 2. We went to a handful of

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 games that summer that we moved to St. Louis, particularly at the end of the summer. And I

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 remember the final few games that we went to, there was this fan base was really attached to

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 their stadium. They were despairing of the situation. They were sad that this stadium was going away.

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 It didn't matter what their background was, young, old, women, children, various socioeconomic

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 backgrounds. They were all despairing over the fact that this stadium was going away. And I remember

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 leaving the stadium one time and telling Annalise, I don't understand. Like, these people are weird.

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 They're so attached to this place. They would go on in the fall and the winter after the stadium was

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 being demolished and spend thousands of dollars buying old seats from the stadium. And they would

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 buy signs and even the bricks that held the stadium up. It didn't make sense to me. I had grown up a

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 Braves fan going to games at Fulton County Stadium, Turner Field, and it just didn't compute. It didn't

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 match the culture that I was raised in as a Braves fan. Well, in 2006, Annalise and I were given

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 tickets to the third game in the new Bush Stadium. And I remember having a perspective change.

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 Something supernatural happened that day. And all of a sudden, it clicked. I understood. It's like the

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 reset button was hit because that stadium was just as new to me as it was to the fans who had been

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 going to the old Bush for 30 years. And I got it. I said, Annalise, this is 45,000 family members.

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 It's 45,000 family members who are gathering around this one common cause, and it was the Cardinals.

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 They came from various backgrounds, young, old, rich, poor, white, black. It didn't matter. They all

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 came together for this common cause of the Cardinals. Baseball holds a special place in the hearts of

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 St. Louisans. They understand baseball's fundamental principles. They understand its beauty,

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 its simplicity, but also its complexity. And for someone like me who loves and appreciates those

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 same things, it made sense. It fit. They came together as a diverse group of people all gathering

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 around, striving, hoping for victory for their team. And they wanted to pass this tradition on to the next

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 generation. They came together as diverse people but were bonded around this one unifying principle,

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 and it was this baseball team. The church, particularly the Ephesian church, was meant to

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 look a lot like Bush Stadium did to me that year. That day, I saw a group of people who were united over

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 this cause but who did so as very different people. Paul has just emphasized for us the importance of

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 understanding the unity that we have in the gospel, but he does not want us to lose sight of this unique

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 calling that we have to display diverse gifts and abilities. God's expression of grace, Paul told us,

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 united us together in the gospel, but also God expressed his grace so that we might still be unique,

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 diverse individuals. God's grace, Paul tells us, was given to us in specific ways, individual, unique ways

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 so that we might each help to build God's kingdom. But I think for us, this idea of diversity is

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 uncomfortable. We don't like the idea of being around people who don't act, look, seem the same as us.

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 Diversity in the fall of man, I think, became cumbersome. I think it became burdensome. In the fall,

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 we now struggle to embrace the differences that God created in each one of us. After the fall,

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 it's our tendency to only want to surround ourselves with people who look and act like us. After the fall,

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 it's our assumption that we are God's one and only gift to the world, that the world only needs us.

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 Ephesians 4 will explain to us the beauty of diversity, the beauty of the gifts and the abilities

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 that God has given his people. Paul's call is to embrace unity, but to also not forget the differences

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 that we have as God's beautiful, colorful group of people. God's gift, Paul tells us, are gifts of glory

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 and gifts of grace. Gifts of glory and gifts are of grace. We are told that these are gifts of glory

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 and gifts of grace in three particular ways. So if you're taking notes, start here. These are gifts of

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 glory and grace first in that they are an expression of God's character and his kindness. One of the

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 fundamental principles that we're taught in Genesis chapter 1 is that God created man unlike the rest of

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 creation. How did he create them differently? He created them in his own image, right? They were his image

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 bearers in the world. He made unique individuals. When he sewed all of us together in our mother's womb, we were

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 created unique and individual. In the same way, Paul's telling us that in chapter 4, our giftings reflect that

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 same image of God. As we bear the image of God, though, what limits us is our own human capacity.

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 Paul knows that we cannot bear the image of everything that God is, and so what God chose to

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 do is he chose to give some of us certain gifts and other people other gifts so that we might display

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 together what is the width, the spectrum, the beauty, this expression of his character.

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 We're not going to spend a lot of time discussing some of these specific gifts this morning, but

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 consider in verse 11 where Paul talks about apostleship, about prophesying, evangelizing,

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 shepherding, and teaching. Each of these gifts are perfectly reflected and performed by God, right?

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 He is the great apostle in that he sent out the good news of who he was in his general and his

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 specific revelation. He's the great prophet as he speaks his will and calls out sin in small doses

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 through the biblical writers. He's the great evangelizer as he sent his very son to tell the

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 world of the amazing news of his love. And he's this great, amazing, perfect teacher and shepherd as he

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 gives us the Holy Spirit to guide and change our hearts. And so contained in God is all of these gifts

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 and all of these abilities, but what he did is as he created us, he gave each of us unique expressions

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 of his character. In his wisdom, God chose to use his people to show the world the variety of his

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 kindness, his riches, his love, his mercy, and his grace. Diversity in our gifts and abilities then,

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 according to this passage, should be an inherent quality of who we are as a church. As God has extended

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 salvation to us, this is how he chose to express it, by giving us diverse, varied gifts and abilities.

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 So it's an expression of God's character, but it's also an expression of God's kindness

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 that we have these gifts. Verse 7 begins our passage by telling us that grace was given to each of us.

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 Paul goes from describing a grace to all of us, so all together united, to now describing a grace that

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 was given to each of us. This word that's used for grace that's given to all of us is the Greek word

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 charis. Charis is the use of the word grace to describe saving faith. It's by charis that you have

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 been saved. It's by and in charis that you are united in one Lord, one faith, and one baptism. But now he uses

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 a different form of the word grace. It's charismata. Charismata is the grace of service, a grace of

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 response. And so these gifts that we are given are the charismata. They're the response of what

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 God has done in our hearts and in our lives. But why is that important, you may wonder. You're not here

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 just to listen to me talk about Greek words, right? There has been a charismatic movement historically in

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 the church, right? We know of the charismatic denomination. That's a group of people that we

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 take these gifts. They're really good at these gifts. So we're going to pass those gifts on to

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 them. The charismatic movement, the charismata movement. But what Paul's teaching us is that

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 actually the church, the whole church, including you here at 1000 Carl T. Jones Drive, you are the

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 charismatic movement because you are the church of Christ. The response of God's grace. This serving

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 grace lived and worked out in your life. The example of a nuclear family fits well as an

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 illustration. To be a Townsley means a lot of different things. My sister and my brother and I

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 all have a lot of things in common. We resemble each other. We share the same genetic code. We were raised

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 in the same fashion. There are core values that my parents taught each of us. We walk in their physical

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 image, their emotional, and their social image. I have my father's face. I have his eyes. I have his

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 mouth. I have his jawline. My brother has my mother's face, though. He has her smile. He has her eyes.

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 My sister resembles both my mother and my father. My brother's a critical thinker, a sharp analyzer.

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 He chose the right profession by becoming an attorney. I have different gifts and abilities. I think I chose the

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 right profession. But these differences in my physical appearances and personalities and giftings,

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 they don't make me and my brother and my sister any less of siblings, right? We still carry the same

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 last name. We still have the same parents. There's this beautiful diversity that exists between us, but yet

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 we are still unified by the love of our father and our mother. As children, my parents saw the same things

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 that many of you have seen as you've raised your children, and that is different gifts and abilities.

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 But you know that your goal, what you're supposed to do as a parent, is teach your children two things.

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 One, and that is that you will never, ever, ever stop loving them. Because they belong to you,

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 because they are your son or your daughter, you will never stop loving them. But you also want them

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 to embrace who God's called them to be, right? You don't want to create three children that all look the

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 same. Because you know, God creates unique individuals. That's what God has done in His

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 church. You are still His son and His daughter. Nothing will ever change that, but He wants you to

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 be a unique individual to express these diverse gifts and abilities that He's given you. So the expression

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 of God's grace and His kindness and His character is shown in our gifts and abilities. How else are we

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 supposed to celebrate diversity then? How else do we celebrate the gifting that God has given us? Well,

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 secondly, we celebrate this gifting as we see that God allows us to participate in His plan of salvation.

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 Through these gifts, we're allowed to participate in God's plan of salvation. We're told at the end of

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 our passage, we'll get to it in just a second, some of the specific purposes of our gifting. But first,

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 we need to understand how this passage begins. Verses 8 and 9 contain this Old Testament quote

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 that may seem a little bit obscure to us. There's even a parenthetical statement. Let me tell you,

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 in seminary, parenthetical statements scare you because you don't know where they came from. You're

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 really worried. Was that like an afterthought of Paul's? Where did it come from? Don't let that scare

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 you. I try not to let it scare me. There's this strange group of verses right at the beginning.

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 But I don't want us to miss the essence of what Paul's communicating. What he's doing is he's

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 communicating Psalm 68. He's quoting it here by telling us that Christ is figured as the one who

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 defeated the enemies of God. He says he led a host of captives when he ascended to heaven.

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 We're told that Jesus went up to heaven. He ascended into heaven to dwell with his father, and behind

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 him was the captives that he took. That was the powers, the principalities of the air, that Jesus

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 defeated sin. He defeated all of our enemies, and they stood in submission to him as he ascended into

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 heaven. Likewise, verse 9 reminds us that Jesus's ministry was one of dissension. Jesus's ministry was

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 one where he went from a heavenly dwelling to earth, right? He came to earth to live the life that we

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 couldn't live, to die and pay the penalty for our sins that we couldn't pay. He came to be our Savior.

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 That same Jesus has established dominion, who's established dominion over heaven and earth is the

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 one who, the passage tells us, gave us gifts. So what does that mean? That means we have the perfect

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 gift giver, and that he allows us now to participate in this work of salvation that's already been

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 accomplished. We now get behind him. His captors have already been taken. We now get behind him and

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 participate with him as we express our gifts and our abilities. Our gifts are given to us by one who

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 has completed all that is necessary for God's victory over sin. Our role then is simply to participate

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 in the work of salvation that God is doing. Jesus has already done all that is necessary

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 so that man would be saved. We get to just be a part of it. We get to participate in what God is doing.

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 What this means is this takes the pressure off of our gifting. You don't have to be anybody's Savior.

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 You don't have to perfectly hone and craft this gift and ability. Just go and do it. God saved the

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 whole world already. He saved his people. He's conquered it all. Just go and get behind him.

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 Participate in what he's doing. He's not looking for you to be a perfect teacher, a perfect leader

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 who can get your skill just right in order to cause some change. The result of the work of your

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 gifting is not up to you, Paul tells us. It's up to Jesus who's already defeated death, who came to

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 earth and lived and died for you. For my daughter's third birthday, she had a strange request. She asked

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 for a rake. And so my aunt and uncle granted this request and showed up on her third birthday with,

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 I didn't even know they sold these. It was a little gardening set for little kids. And it had

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 a little plastic rake. It had a plastic shovel and a little gardening hoe. And this past fall,

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 when I was raking leaves for the first time, a cute little three-year-old girl came out with her

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 plastic rake ready to help her daddy. She joined me out in the front yard. We captured the moment because it

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 was really cute. And she raked a small little pile and said, Daddy, I'm tired now. I want to go rest.

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 And so she went inside. I think she got some lemonade and sat on the porch and watched me for a while.

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 And it was, of course, adorable. But I watched my daughter do that, and I realized, you know what?

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 She's trusting. She actually understands the gospel. For her age, she was a really gifted little raker,

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 but she was trusting. She knew that her dad was going to start and finish the job.

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 She knew that I was going to complete the whole thing. She jumped in and gave what she could. It

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 wasn't perfect. It wasn't awesome. But she created a little pile, and I moved it under the bag.

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 And what I did afterwards is I told her to come back outside when she was done resting. And when I

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 had all the bags lined up, and I said, Baby, look at what we did. Look at all of these leaves that we

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 raked. Look at this good work. It was her father who started the work, who completed the work,

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 but she got to participate. That's what Paul is telling us. You have a father who has defeated

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 death. You have a father who sent a son to die for you so that your gifts might actually mean

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 something, so that they now have power, but yet you are participating in my plan of salvation.

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 I'm the one moving it forward. I'm the one who has conquered the world.

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 The job has been finished, and we are now given gifts, gifts to participate in this work of helping

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 others grow in grace. God allows us through our diverse abilities to work with Him. So we've seen

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 how our gifts are an expression of God's character and His kindness. Our gifts are an opportunity to

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 participate in the work of salvation, which God has done. But there's a final way that we see from our

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 passage that our gifts and abilities are beautiful. There's another reason why we should embrace them,

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 and that is because God uses them, uses us to help others grow in maturity. He uses our gifts and

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 abilities to help others grow in maturity. Look again at verses 11 through 13. They say this,

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 And He gave the apostles, the prophets, the evangelists, the shepherds, and the teachers to equip

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 the saints for the work of ministry, for the building up of the body of Christ, until we all attain to the

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 unity of faith and the knowledge of the Son of God to mature manhood, to the measure of the stature of

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 the fullness of Christ. We're told that there's this two-fold purpose then, this two-fold purpose to

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 our gifts. The first is to equip the saints for the work of ministry, and the second is to unite the

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 church in Christ. This whole diverse, wide-spanning gifts and abilities, the spectrum of gifts and

00:22:06.900 --> 00:22:12.420
 abilities that God has given us, they boil down to two purposes, and that is to equip the saints for

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 ministry and to unite the church to Christ. As we participate in the work of God's salvation, we're

00:22:18.700 --> 00:22:26.360
 doing so to equip God's saints for the work of kingdom advancement. The use of your gifts, God will

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 take them, and He will apply them to what He's doing in the hearts and lives of others. Paul's presenting

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 this principle that we cannot forget. It's actually an encouragement, a motivation, and he's saying that

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 whatever service you do for others, whether it's teaching, shepherding, evangelism, hospitality, leadership,

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 sacrificing, giving, supporting, caring, all of it goes towards the work that God is doing to pursue

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 people. It goes towards all the work that God's doing to redeem and rescue people. Because of this, Southwood,

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 we cannot let our gifts lie dormant and unused. God says, I have grand purposes for it. I'm going to

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 equip the saints, and then what does He come back to? And I'm going to use them to unify you. So there's

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 this broad span of gifts that all work towards the purpose of unity. He comes back to unity again.

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 Our gifting, the diversity of those gifts, the conquering of all the world's powers and

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 principalities, this plan of salvation is all working towards God uniting Himself to His people again.

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 The purpose of our gifts is to unite this fractured and scattered world back to God again, to connect God

00:23:47.339 --> 00:23:54.859
 and His people together again. The end goal of these gifts is our full unity and our maturation

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 as sons and daughters of Jesus. As it turns out, the diversity which God uses is all for the purpose of

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 unifying us again. The ministry of God's Word, the use of our gifts enables us to be united to Christ and to grow

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 in grace. Regular exposure of our gifts in each other's lives leads us, pushes us towards the gospel. As we're

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 exposed to each other's gifts, our minds, our wills, our desires slowly begin to change because God promises

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 to use them. They're used to recalibrate the way that we see the world, to recalibrate our understanding

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 of our relationship with the Father so that we might understand His beautiful and glorious will

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 and love expressed in Jesus. God ultimately is going to use these gifts, He says, to bring about kingdom

00:24:47.079 --> 00:24:54.639
 growth, to bring about kingdom glory so that you might come to know Jesus more. Look at what Brian

00:24:54.639 --> 00:25:01.179
 Chappell says about our gifting. He says, our gifts are not merely material objects or personality traits,

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 but rather they are Christ's sharing of Himself. The gifts given to you and me, we who are the body of

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 Christ, are the extension of Christ's very heart and being to His people. He is offering Himself in all

00:25:14.740 --> 00:25:20.940
 manifold riches of His glory in the various ways that He is gifting the church. Southwood, your gifting,

00:25:21.380 --> 00:25:29.359
 my gifting, should never be diminished because Christ died for them. Christ died so that our gifts could mean

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 something. Go and use them. Be encouraged that when you use your gifts, you are displaying the manifold wisdom,

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 the beauty, the love of God the Father. And as we share these gifts, we are sharing in the glory of Christ,

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 the beauty of God and the riches of God's kingdom. Just a few final reminders then, final points of

00:25:50.020 --> 00:25:57.060
 application for us as we close. The value of our gifts means that we must use them. Because of what

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 Christ did, because of what Paul promises, we must use our gifts. An implied truth from this passage is

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 that the use of our gifts is a necessary part of being a follower of Jesus. So that means you've got

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 to use the people who God has placed you around to help figure out what those gifts are. Figure out

00:26:15.900 --> 00:26:24.300
 where to use them. Find places to serve and advance God's kingdom. Also, we must not despise our gifts.

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 Jesus, as you recall, is the perfect gift giver. So that means the gift that you have been given is the

00:26:30.420 --> 00:26:36.400
 perfect gift. You don't need someone else's gift. Use what God has given you. In His sovereignty,

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 that is what He has decided. Jesus is the perfect gift giver. And also, we must not despise the gifts

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 of others. Discontentment with what God has chosen to give us can often lead to jealousy.

00:26:51.560 --> 00:26:57.240
 You may want the gifts and the abilities of the person next to you, but remember, Jesus is the perfect

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 gift giver. He gave that person exactly what He intended to give that person. So do not despise the

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 gifts of others. And then a big gospel reminder for us this morning, okay? Take a deep gospel breath for

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 a second because this is a lot. We just graduated a ton of students this past week from different high

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 schools, and listening to speeches, hearing about these students, you're reminded again and again of

00:27:23.279 --> 00:27:28.640
 all the accolades and achievements that these students have, their gifts and abilities in the

00:27:28.640 --> 00:27:33.900
 academic world. And as they go off to college, I think about my experience. Maybe it was like yours,

00:27:34.180 --> 00:27:38.860
 where you realize really quickly that you're not the only gifted one. You're surrounded by a bunch

00:27:38.860 --> 00:27:46.000
 of really gifted people. My first year especially, I remember one girl who was the salutatorian or

00:27:46.000 --> 00:27:51.060
 something. She's a lot smarter than I was. Had all kinds of gifts and abilities. She'd even like earned

00:27:51.060 --> 00:27:56.420
 awards already in the first semester at Samford. I remember she sat in front of me in one of my classes.

00:27:56.420 --> 00:28:02.500
 And I'll never forget the button that was on her backpack because I looked at it every day,

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 and it said these words, you are more than your gift. You are more than your gift. I want you,

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 if you're taking notes, write that really big at the bottom of your bulletin. You are more than your

00:28:15.420 --> 00:28:23.259
 gift. Southwood, you need to remember that your gifts and your giftedness do not define who you are.

00:28:23.259 --> 00:28:30.140
 They do not define how the Father feels about you. The way that you express them and your successes

00:28:30.140 --> 00:28:36.299
 and failures in expressing them, they do not change how God feels about you. You are more than your gift.

00:28:37.420 --> 00:28:45.059
 Your identity as a son or a daughter in Christ is based only on what Jesus has done for you.

00:28:45.759 --> 00:28:52.200
 You are more. You mean more. You have more value and worth than you could ever imagine or dream of

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 because of something that you didn't even do. You mean everything to God the Father because of what

00:28:59.840 --> 00:29:06.740
 Jesus did to save you. You are more than your gift, Southwood. Do not get hung up on yourself.

00:29:07.360 --> 00:29:12.980
 Get hung up on the gospel. Remember, as you use your gifts in the world, there is something greater

00:29:12.980 --> 00:29:19.160
 that defines who you are. There's something greater that gives you value, and there's someone who has

00:29:19.160 --> 00:29:26.680
 conquered it all. His name is Jesus. Jesus paid it all. Our relationship with the Father is sealed in

00:29:26.680 --> 00:29:35.099
 Jesus's blood so that we might go and be his people freely in the world. We are defined not by our success,

00:29:35.099 --> 00:29:46.879
 but by what Jesus did for us. Let's pray. Father, this is not easy for us to wrap our minds around. We

00:29:46.879 --> 00:29:55.059
 live in a world where we are defined by what we can do, by what we can offer, and you take that paradigm

00:29:55.059 --> 00:30:01.299
 of the world and you turn it upside down with the gospel. You've told us that you've actually chosen to

00:30:01.299 --> 00:30:09.039
 pursue and love sinful and broken people, that we have nothing to offer you, but yet you offer us

00:30:09.039 --> 00:30:16.039
 salvation. So, Father, might that change our hearts? Might that change our perspective so that we could

00:30:16.039 --> 00:30:22.059
 go and use these gifts which you have now given us, which you have given to your redeemed and saved

00:30:22.059 --> 00:30:28.599
 people? Would you give these your people clarity as they consider where their gifts may lie? Will you

00:30:28.599 --> 00:30:33.179
 help them to never forget the gospel and all of it, that you have defeated death, you have conquered

00:30:33.179 --> 00:30:39.619
 our greatest enemy, and you now offer us life and hope so that we might go and serve you? Thank you

00:30:39.619 --> 00:30:43.759
 for these truths. Thank you for these, your people. Pray these things in your heavenly son's name. Amen.

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 For more information, visit us online at southwood.org.