WEBVTT

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 Okay, so the title of last week's sermon was Lifeline, because we were looking at prayer

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 and how prayer is such a significant and important lifeline too, is like, you know, that iPhone

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 is useless if it's not being plugged in and being plugged into the source.

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 It's just, as Thomas was saying on Wednesday, it's just something that's come out from the

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 ground really, and it's useless without the power.

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 Well today the title of the sermon is Lifeline Severed, because we're looking really at the

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 consequences of Peter and the disciples, but primarily Peter's lack of prayer at that very

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 important time, where Jesus, remember the difference between the two was that Jesus,

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 the Son of God, the perfect Son of God who was going towards the cross, at this point

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 in his life needed strength.

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 He needed strength, and where did he go for his strength?

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 Jesus, the Son of God, where did he go for his strength?

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 He went to his Father in heaven, and he went to his friends.

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 That's where he went.

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 He asked his friends to come with him and pray with him, because he was praying to his

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 Father who was in heaven.

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 His Father didn't let him down, his friends did.

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 His friends fell asleep.

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 They didn't pray with him at that point, and so we see the difference even there, beginning

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 to unpack.

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 Jesus needed strength.

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 So also Peter needed strength, Peter and the other disciples who were with him in the

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 Garden of Gethsemane, just like we need strength as believers.

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 Peter was in this point of a spiritual battle.

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 He also needed strength.

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 What did he do?

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 He slept instead of praying, because his spirit was willing.

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 He wanted to follow Jesus.

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 He wanted to do what Jesus wanted him to do, but his flesh was weak, his desire was weak

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 in a sense, and he was tired and confused and weary and struggling, and so instead of

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 praying, he slept.

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 We saw that last week.

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 And we saw the reason for that was that previously he and the other disciples had stopped listening

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 to Jesus and had therefore stopped talking to God.

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 So the two came together.

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 They stopped listening to what Jesus was saying, the Word of God.

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 We could take that as being the Bible for us.

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 The Bible was closed.

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 He'd stopped listening to what Jesus was saying.

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 Jesus had predicted lots of things that were going to happen, and had taught them about

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 the crucifixion.

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 So they'd stopped listening to Jesus, and as a result, they didn't feel the need to

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 talk to God.

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 And we looked at that for our own Christian walk and the danger of gradually slipping

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 away from a walk of faith with Jesus Christ.

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 I know it's different.

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 I know Jesus isn't in the room with us like it was for Peter, where Peter could feel him

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 and touch him and see him.

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 We know that.

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 We know that.

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 I'm assuming that we all recognize that the walk of faith is different.

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 But none that is different, but it's not so different in the sense that it's a spiritual

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 relationship we have with Jesus.

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 We can't see Him physically.

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 He's in heaven physically, but we still know that He is the living God, the Son.

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 And we are in relationship with Him by faith, okay?

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 So Peter and the disciples' faith was weakened because they were unplugged from God.

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 Okay?

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 They were unplugged from God.

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 They stopped listening, and they stopped praying.

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 They stopped learning, and they stopped asking.

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 And they started depending on their own wisdom and their own insight, rather than depending

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 on Jesus and on the Holy Spirit in their lives.

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 Now when that happened for them, when that happened, I'm specifically going to speak

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 about Peter, when that happened to Peter, it led to a distorted view of himself and

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 a distorted view of God and a distorted view of other believers.

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 He didn't understand Jesus properly.

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 He certainly didn't understand His own heart properly, and He didn't really understand the

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 needs of the other disciples either.

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 So the lack of communion with God, the lack of prayer, and the lack of listening led to

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 Him being distorted in His understanding of spiritual things.

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 And I'm wanting this morning to follow through with the experience of Peter and Jesus, because

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 I believe it's still really vital for our lives today, because if we are Christians,

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 we also have a relationship with Jesus Christ by faith.

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 And it's one we need to guard and look after in our own hearts.

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 These are vital truths that we'll be looking at today, and it really is again another connection

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 towards the significance and the importance of our prayer lives, private and corporate

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 together.

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 So in other words, if you're not praying as a Christian, if you don't pray, if you've

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 struggled and stopped praying, if prayer is a distant memory to you, then you will also

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 experience the same basic distortions in your life, in your life of faith.

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 You will have distorted views.

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 We have distorted views when we stop praying.

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 We don't understand God properly.

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 We don't understand ourselves, and we probably don't understand other Christians in the church,

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 in the church context, in the family of God.

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 And the truth, the Bible has given to us, and this passage has given to us, and these

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 experiences are given to us to help us, to warn us, to encourage us so that we don't make

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 the same mistakes.

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 And if we do make the same mistakes, then it's okay, because there's a way back for

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 us, and that's hugely important.

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 So can we look first of all briefly at Peter and the disciple Peter, who is so significant

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 and so important in the Bible and the New Testament.

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 And there's a couple of things I want to say about Peter and his relationship with Jesus.

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 There was a bruised love, and there was also a... that led to a broken love.

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 And I think that again is important for us in our relationship as Christians.

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 There's a bruised love in verse 58.

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 This is... these are really brilliant words, right through this part.

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 The little... the little vignette word sentences are very significant.

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 We kind of read over them and maybe don't think about them, but they actually tell us

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 so much.

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 So there's a great little phrase here, it says, in verse 58, and Peter was following

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 him at a distance.

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 That's really great, and it's really helpful.

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 In other words, there was a distance.

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 I know it's physical, ultimately here, he followed at a distance, but it says more than

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 that.

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 It says more than that.

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 Peter was... his love was bruised, and he was following just a distance here from Jesus.

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 Because he had a distorted view of Jesus by this point.

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 It seemed to me that Jesus... it seemed to him that Jesus... was it that Jesus was weak

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 at this point?

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 He's following at a distance, Jesus goes into the Sanhedrin where he's questioned by the

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 council and all these different people, and he... he didn't stand up to the false claims.

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 He was just silent.

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 Well, Jesus, what's the hell about?

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 Peter's following at a distance and he says, gee, why are you doing that, Jesus?

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 Why are you not standing up for who you are, you're the Son of God?

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 Stand up for...

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 He's silent, and it seems that Jesus is weak, and he's vastly outnumbered.

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 There's Jesus and nobody else on his side.

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 Nobody representing him, nobody speaking on his behalf, surrounded by like wild animals

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 baying for his blood.

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 And Peter is at a distance.

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 Jesus seemed weak to him, and Jesus was making unrealistic or crazy claims in verse 64.

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 They come up with this claim that Jesus had said he would build a temple, rebuild the temple,

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 destroy the temple and rebuild it in three days.

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 And he said, what was he talking about?

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 How could he do that?

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 He didn't understand that Jesus was using a picture about his own death and resurrection

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 in the third day.

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 He seemed... he was speaking in riddles.

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 Now, Jesus quite often spoke in riddles or in parables, and here Peter's saying, well,

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 it's unrealistic, why he's... why you're not explaining these things just now, Jesus?

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 And of course, then he claims to be equal with God when Jesus said, you know, he's

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 claimed to be the Christ, and he says, you have said so, but I tell you from now on,

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 you will see the Son of Man seated at the right hand of the power, coming in the clouds

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 of heaven.

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 The high priest tears his robes, blasts for me.

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 You know, because he was effectively claiming to be divine, to be equal with God.

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 And so he's making these huge claims, and yet at the same time, he seems to be weak

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 and unable to defend himself and silent at the wrong moment.

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 And so there's a distance between Peter and Jesus.

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 Peter's confused and afraid.

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 His faith is stretched to the limit here as he is a distance from Jesus.

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 His body's trembling and his mind is fogged.

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 His mind is fogged by what's happening.

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 He doesn't understand what's going on.

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 He loved Jesus.

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 He loved the Messiah, but this was not how it was meant to be.

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 Do you recognize that as a Christian?

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 Distance from Jesus.

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 It's not how it was meant to be.

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 This is not how I expected it to be.

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 He was in emotional turmoil.

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 Is any of this real?

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 Is any of it significant?

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 The lights were going out all around him, and he was all alone, even his friends at

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 this point.

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 They had abandoned him, whatever.

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 They all abandoned each other.

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 And so his love is there.

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 It's bruised because he can't understand what's going on, and he feels that it's all slipping

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 away from him.

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 Now you might be able to sympathize with that this morning.

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 I hope, well, when I say I hope you do, I don't.

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 I hope you're not, but if you are, I'm glad you're here.

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 I'm glad you're here.

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 Because we need to stop the pretense of everything being great in our lives when it's not spiritually.

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 And we need to recognize it's okay for that to be the case.

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 Because sometimes we just come with slapstick smiles on, and everything's okay in our public

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 demeanor in church.

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 But there's maybe deep-seated battles and struggles.

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 You feel that you're a distance from Jesus Christ as a believer.

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 And that distance, it led to denial.

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 And maybe there's things in this that you will recognize as well.

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 And I certainly recognize also.

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 We saw that Jesus predicted that, didn't we?

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 Last week, I didn't actually read that bit, but Jesus said to me, you know, Peter says,

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 I'll never fall away, verse 34.

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 Jesus said truly, this very night before the cock grows, you will deny me three times.

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 Three times.

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 You will deny Jesus.

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 And the word there for deny, the word that we have there for deny is a really strong

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 word.

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 It's an intense verb, a very strong, powerful turning away, absolutely deliberately from

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 Jesus.

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 It wasn't thoughtless.

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 It wasn't just random.

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 It wasn't careless.

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 It's a very deliberate decision that he made at that point as he was slightly away from

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 Jesus Christ to deny him.

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 Now, Peter the Rock, the rock on which Jesus said he would build his church, spent three

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 intense years in fellowship and in friendship and in companionship and in traveling with

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 Jesus.

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 Peter who said, to whom will I go?

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 You've got the words of eternal life when everyone else was turning away from the hard

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 sayings of Jesus.

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 Peter who just briefly, a few hours before it said, I'll never let you down.

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 Even if everyone else here does, I'll not.

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 I'll never let you down.

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 Peter the preacher, the teacher, the leader, the deep friend, the one who had seen the

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 miracles, who drank up the teaching of Jesus had stopped listening and had stopped praying.

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 And a great distance began to come between him and Jesus and a huge fear, deep-seated

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 fear in this really powerful section from verse 69 of Peter was outside warming himself,

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 sleeping at a distance.

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 The girl came up to him and said, yeah, you're, I recognize you.

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 You're a, no I wasn't.

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 Someone else comes out.

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 He moves, someone else comes out.

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 You're with plenty of opportunities.

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 No, never.

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 I absolutely not.

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 Strong denial.

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 And third, cursing and swearing.

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 No, absolutely not.

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 Completely not the case.

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 And increasingly vehement dissociation with his friend Jesus, cursing and swearing his

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 denial and his disloyalty.

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 So there was this bruised love.

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 And then I think it is descended the right word, descended into a broken love.

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 And that broken love, and what I mean by broken love, I mean that in his heart he was broken.

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 I don't mean the love between Jesus and him was broken, but I meant that broken hearted

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 love might be a better phrase to use.

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 And it's triggered by a look.

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 It's not recorded in Matthew, it's recorded in Luke.

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 I think we've got it on the screen.

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 No, okay, we don't have it on the screen.

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 Sorry.

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 There are some verses for the screen, but I'll just look up because it's so powerful.

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 Luke chapter 22 and verse 61.

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 This is the same account, but all the Gospels have it slightly differently or add different

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 points.

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 So, but Peter said, man, I don't know who you're talking about.

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 This is the third time.

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 Oh, there we go.

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 And the Lord turned and looked at Peter, and Peter remembered, yep, the Lord turned and

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 looked at Peter, and Peter remembered the saying of the Lord.

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 It doesn't record it in Matthew, but records it in Luke.

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 So Jesus, in the midst of his trial, an earlier trial, just turned around and looks at Peter,

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 who's at a distance.

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 And that triggers, it sparks the memory of Jesus' words that he had obviously heard,

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 but had not taken on board.

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 The prophetic words had registered, but had been rejected by Jesus, by Peter.

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 And he remembered them here.

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 And as the cock grew three times, it was a powerful reminder of what Jesus had said.

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 And it led to bitter repentance and sadness, brokenhearted love for his Redeemer.

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 But interestingly, can I say just a sidebar here, if you notice at the end of chapter

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 26 where we read to, the beginning of chapter 27 where Jesus delivered to Pilate, it goes

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 on to speak about Judas.

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 Now that's not insignificant that Peter and Judas are laid side by side in the Scripture

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 there, because Peter's sorrow was different from Judas'.

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 Judas' was remorse for being found out.

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 For whatever reason, it was a disastrous failure on his part, and he didn't want to return

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 to the disciples of Jesus.

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 He took his own life in hugely tragic circumstances.

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 But Peter didn't.

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 He had a brokenhearted relationship with Jesus Christ.

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 Is it the end for him?

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 He's failed as a disciple.

00:16:20.679 --> 00:16:22.399
 There's no way back.

00:16:22.399 --> 00:16:24.240
 Do you feel like that today?

00:16:24.240 --> 00:16:27.519
 If you felt like that in your Christian life, there's no way back.

00:16:27.519 --> 00:16:30.440
 I've fallen from such a height spiritually.

00:16:30.440 --> 00:16:34.360
 I've stopped doing all the things that you used to do.

00:16:34.360 --> 00:16:35.960
 I'm hanging on.

00:16:35.960 --> 00:16:43.440
 A best, a bruised love, certainly brokenhearted in many different ways.

00:16:43.440 --> 00:16:47.600
 And I just feel constantly I've let Jesus down, and it's too difficult to carry on.

00:16:47.600 --> 00:16:51.120
 It's too difficult to be, I'd rather not be in that place.

00:16:51.120 --> 00:16:57.920
 Well, the next mention of Peter is not in Matthew or in the rest of the chapters here.

00:16:57.920 --> 00:16:58.920
 It's not in Luke.

00:16:58.920 --> 00:17:01.360
 It's not in Mark.

00:17:01.360 --> 00:17:02.720
 But it's actually in John.

00:17:02.720 --> 00:17:08.400
 In John's Gospel, he's next mentioned when the women who were at the tomb go back to

00:17:08.400 --> 00:17:13.400
 the disciples and speak to him.

00:17:13.400 --> 00:17:16.079
 And I think it's the next...

00:17:16.079 --> 00:17:21.680
 Yeah, there's another verse which...

00:17:21.680 --> 00:17:23.559
 I will come back to that one.

00:17:23.559 --> 00:17:24.559
 Yeah, there's another verse.

00:17:24.559 --> 00:17:25.559
 Okay.

00:17:25.559 --> 00:17:26.559
 But could you put that one back up then?

00:17:26.559 --> 00:17:27.559
 That's a good one.

00:17:27.559 --> 00:17:28.559
 Yeah.

00:17:28.559 --> 00:17:29.559
 Sorry.

00:17:29.559 --> 00:17:32.960
 I may be not.

00:17:32.960 --> 00:17:34.519
 Okay.

00:17:34.519 --> 00:17:35.679
 That's fine.

00:17:35.679 --> 00:17:36.679
 Yeah.

00:17:36.679 --> 00:17:41.319
 So, in John's Gospel, on the evening of that day, the first day of the week, the doors being

00:17:41.319 --> 00:17:43.960
 locked where the disciples and Peter was at this point.

00:17:43.960 --> 00:17:48.480
 For fear of the Jews, Jesus came and stood among them and said to them, Peace be with

00:17:48.480 --> 00:17:49.480
 you.

00:17:49.480 --> 00:17:50.879
 So, we're not even at that level.

00:17:50.879 --> 00:17:52.559
 It's not the end for Peter.

00:17:52.559 --> 00:17:53.559
 Okay?

00:17:53.559 --> 00:17:55.319
 And we see...

00:17:55.319 --> 00:17:59.480
 I'm going to look now at Peter and Jesus' response to him, because it's very significant

00:17:59.480 --> 00:18:02.720
 for us in our life of faith, particularly if we're struggling or battling or want to

00:18:02.720 --> 00:18:04.639
 give up in our Christian life.

00:18:04.639 --> 00:18:09.319
 So Peter and Jesus, first of all, we know that Jesus has been speaking into Peter's

00:18:09.319 --> 00:18:11.079
 life, even when Peter wasn't listening.

00:18:11.079 --> 00:18:15.399
 And that's very important for us, not just through the three years of his public ministry,

00:18:15.399 --> 00:18:18.599
 but right just at the end, the bits that we've looked at.

00:18:18.599 --> 00:18:22.000
 He's already spoken to him and said, Look, you're going to deny me three times.

00:18:22.000 --> 00:18:27.119
 He speaks to... he warns him because he loves him and he warns him.

00:18:27.119 --> 00:18:30.880
 And he says, You're going to deny me.

00:18:30.880 --> 00:18:33.920
 And then when Peter doesn't listen to that, when they go into the Gethsemane, he says,

00:18:33.920 --> 00:18:36.279
 Look, disciples, watch and pray.

00:18:36.279 --> 00:18:37.279
 Watch and pray.

00:18:37.279 --> 00:18:40.720
 He speaks to them there and he encourages him to pray.

00:18:40.720 --> 00:18:41.819
 He knows what he needs.

00:18:41.819 --> 00:18:44.759
 These are warnings that he gives in love.

00:18:44.759 --> 00:18:48.960
 And these are the living words of a friend for you if you're a Christian today and you're

00:18:48.960 --> 00:18:49.960
 at that point.

00:18:49.960 --> 00:18:53.400
 And maybe you're not at that point and maybe none of us are at that point, but all of us

00:18:53.400 --> 00:18:55.920
 need to hear Jesus saying, Watch and pray.

00:18:55.920 --> 00:18:57.079
 It's great advice.

00:18:57.079 --> 00:18:58.079
 Three words.

00:18:58.079 --> 00:18:59.079
 That's what he says to us, Watch and pray.

00:18:59.079 --> 00:19:02.480
 If we watch and pray, we'll not go far wrong in our Christian walk.

00:19:02.480 --> 00:19:07.120
 If we watch and pray, if we keep that relationship with Jesus Christ open as we listen and as

00:19:07.120 --> 00:19:08.120
 we pray.

00:19:08.120 --> 00:19:16.240
 So he speaks into Peter's weakness to try and draw him back from the cliff edge of denial.

00:19:16.240 --> 00:19:21.480
 But he also convicts him after he has failed and betrayed his Savior.

00:19:21.480 --> 00:19:26.559
 He convicts him simply with his presence and with that look.

00:19:26.559 --> 00:19:28.960
 Luke 22.61 again speaks about that.

00:19:28.960 --> 00:19:31.240
 He just, Jesus looked at him.

00:19:31.240 --> 00:19:33.200
 That's all it took.

00:19:33.200 --> 00:19:36.759
 You know, husband, do you know that look from your wife?

00:19:36.759 --> 00:19:38.759
 Wife, do you know that look from your husband?

00:19:38.759 --> 00:19:40.720
 Friend, do you know that look from a friend?

00:19:40.720 --> 00:19:49.039
 It's just a look that says, It's all been wrong and that's all that's needed.

00:19:49.039 --> 00:19:56.240
 There's a conviction of failure on Peter's part of hurt, of letting his Savior down.

00:19:56.240 --> 00:20:04.200
 But then he restored, Jesus restores him so personally, beautifully and very gently.

00:20:04.200 --> 00:20:12.360
 So, and I'm jumping a little bit to the different gospel accounts because I think that's legitimate.

00:20:12.360 --> 00:20:14.200
 It's okay to do that.

00:20:14.200 --> 00:20:15.200
 Mark 16.

00:20:15.200 --> 00:20:21.160
 Okay, this is the same kind of place.

00:20:21.160 --> 00:20:22.960
 This is after the resurrection.

00:20:22.960 --> 00:20:24.559
 Okay, look at this.

00:20:24.559 --> 00:20:25.559
 This is brilliant.

00:20:25.559 --> 00:20:28.640
 Jesus said to them, Do not be alarmed.

00:20:28.640 --> 00:20:31.039
 You seek Jesus of Nazareth who was crucified.

00:20:31.039 --> 00:20:32.200
 He is risen.

00:20:32.200 --> 00:20:33.200
 He is not here.

00:20:33.200 --> 00:20:34.200
 He is not here to see Jesus speaking.

00:20:34.200 --> 00:20:35.920
 See the place where he laid them.

00:20:35.920 --> 00:20:43.519
 But go tell his disciples and Peter that he's going before you into Galilee.

00:20:43.519 --> 00:20:45.240
 There you will see him, just as he told.

00:20:45.240 --> 00:20:46.960
 Go and tell the disciples.

00:20:46.960 --> 00:20:54.240
 And Peter, Peter specifically, Peter mentioned by name, because Peter was the one who needed

00:20:54.240 --> 00:20:59.840
 to know the assurance that he was still a disciple of Jesus, even more than the others.

00:20:59.839 --> 00:21:07.000
 My old colleague and boss, Kenny McDonald, is now in glory.

00:21:07.000 --> 00:21:11.279
 When he was a student, he was a student later in life in ETS, free church colleges, it was

00:21:11.279 --> 00:21:13.000
 called then.

00:21:13.000 --> 00:21:20.000
 He had one sermon that he preached as a student in his 40s, whatever he was.

00:21:20.000 --> 00:21:23.679
 You would go around different congregations as a student before you were called to a place.

00:21:23.680 --> 00:21:32.560
 One sermon, he preached 30 or 40 times, and it was that text and Peter, two words, because

00:21:32.560 --> 00:21:39.920
 it's such a powerful restoration from Jesus to tell the women to tell Jesus.

00:21:39.920 --> 00:21:43.799
 And then of course we have the resurrection breakfast in John's Gospel, we don't have

00:21:43.799 --> 00:21:45.640
 time to look at that at all.

00:21:45.640 --> 00:21:49.759
 But where Jesus speaks with Peter, and you know that many of you will know that story

00:21:49.759 --> 00:21:54.960
 where he says to Peter three times, do you love me, Peter, feed my sheep?

00:21:54.960 --> 00:21:57.000
 Do you love me, Peter, feed my lambs?

00:21:57.000 --> 00:21:58.000
 Do you love me, Peter?

00:21:58.000 --> 00:22:05.000
 And the third time Peter, the Scripture says Peter was hurt by this, questioning his love.

00:22:05.000 --> 00:22:13.000
 But it's the threefold reminder of the three times that he denied him before the crucifixion.

00:22:13.000 --> 00:22:18.799
 And that hurt for Peter is a reminder to him of what his relationship with Jesus is like

00:22:18.799 --> 00:22:21.960
 and what it meant for Jesus.

00:22:21.960 --> 00:22:26.440
 But he's reinstated there, and he's given a task, a leader of Christ's flock.

00:22:26.440 --> 00:22:28.200
 He's going to have a cross to carry.

00:22:28.200 --> 00:22:32.000
 He's going to have sacrificial work to do, is the apostolic rock in which the New Testament

00:22:32.000 --> 00:22:33.000
 was built.

00:22:33.000 --> 00:22:36.000
 He lived by grace.

00:22:36.000 --> 00:22:41.079
 So we see that restoration, and we see it working out in the ongoing New Testament so

00:22:41.079 --> 00:22:47.720
 that in Acts chapter 4 verse 13, we have now, when they saw the boldness of Peter and John,

00:22:47.720 --> 00:22:51.079
 when they perceived they'd been uneducated common men, and they were astonished.

00:22:51.079 --> 00:22:53.000
 They recognized they'd been with Jesus.

00:22:53.000 --> 00:22:54.319
 Isn't that great?

00:22:54.319 --> 00:22:58.559
 Because he denied him, and he wasn't willing to be with Jesus.

00:22:58.559 --> 00:23:03.079
 And yet he comes to this point where he's acknowledged as someone who is known to have

00:23:03.079 --> 00:23:08.559
 been with Jesus, and he is courageous and bold and strong about that, and no longer ashamed

00:23:08.559 --> 00:23:16.039
 and embarrassed to be associated with, to be part of the followers of Jesus.

00:23:16.039 --> 00:23:20.519
 And of course, from that courage, he goes on to become a great teacher, and his epistles

00:23:20.519 --> 00:23:22.240
 speak powerfully.

00:23:22.240 --> 00:23:26.000
 And we see his wisdom and the experience he's had.

00:23:26.000 --> 00:23:33.399
 So then 1 Peter 4, 7 and 8, Jesus, Peter says to the people he's writing to, the church,

00:23:33.399 --> 00:23:36.799
 the end of all things, is at hand, therefore be self-controlled, sober-minded for the sake

00:23:36.799 --> 00:23:37.799
 of your...

00:23:37.799 --> 00:23:43.039
 Above all, keep yourself, keep loving one another earnestly, since love covers a multitude

00:23:43.039 --> 00:23:44.039
 of sins.

00:23:44.039 --> 00:23:49.519
 So be sober-minded, it's the same word as being alert that Jesus said earlier on.

00:23:49.519 --> 00:23:51.799
 Be alert, keep praying.

00:23:51.799 --> 00:23:58.159
 And now, this is Peter, having learned that harrowing lesson, he now passes it on to others.

00:23:58.159 --> 00:24:02.559
 And also 1 Peter 5, where he says, shepherd the flock of God among you, exercising oversight,

00:24:02.559 --> 00:24:10.200
 not on your combustible will, as God would have you, not for shameful gain, but eagerly.

00:24:10.200 --> 00:24:13.879
 And it goes on to say, for love covers a multitude of sins.

00:24:13.880 --> 00:24:16.600
 And he knew that absolutely from his own experience.

00:24:16.600 --> 00:24:20.280
 So I'm going to close just by asking the question, what about Jesus and us?

00:24:20.280 --> 00:24:21.880
 Where do you fit into the story today?

00:24:21.880 --> 00:24:24.160
 Or do I fit into the story?

00:24:24.160 --> 00:24:29.200
 As it gives us the living word and the account of the living word in our lives.

00:24:29.200 --> 00:24:35.240
 Well, remembering that we have much, much more privilege than Peter, because we have

00:24:35.240 --> 00:24:39.760
 the story, the finished story, we've got the Bible completed, we've got all the epistles,

00:24:39.760 --> 00:24:43.440
 we've got the death, the resurrection, the ascension of Jesus, we've got the giving of

00:24:43.440 --> 00:24:46.519
 the Holy Spirit, we've got far more than Peter had.

00:24:46.519 --> 00:24:50.880
 What is it, with all our privilege, what is Jesus saying to us in our ongoing relationship

00:24:50.880 --> 00:24:52.279
 with Christ?

00:24:52.279 --> 00:24:55.120
 And if you're not a Christian, what is Jesus saying to you?

00:24:55.120 --> 00:25:01.480
 Well, for us as Christians, I think firstly saying, never stop listening to Jesus, you

00:25:01.480 --> 00:25:05.160
 know, in the Bible, His living word.

00:25:05.160 --> 00:25:10.039
 That's what Peter stopped listening to Jesus.

00:25:10.039 --> 00:25:13.559
 And we mustn't do that, we have all Scripture.

00:25:13.559 --> 00:25:16.639
 And it's not a dull book, it's not a dead book, and it's not a far away book, because

00:25:16.639 --> 00:25:19.720
 all Scripture is God breathed, it's living.

00:25:19.720 --> 00:25:27.639
 And it teaches us, it speaks to us, it comes into our experience, and it's there to encourage

00:25:27.639 --> 00:25:31.720
 and rebuke and bring us to that living faith in Jesus Christ, John's gospel.

00:25:31.720 --> 00:25:36.000
 See, I've written these things so that people might believe.

00:25:36.000 --> 00:25:40.720
 They'll learn about His, when we stop listening to Him in His Word, then we get a distorted

00:25:40.720 --> 00:25:46.680
 view of Jesus, and we get, just get a big Santa Claus in His place, just get some big

00:25:46.680 --> 00:25:48.240
 figment of our own imagination.

00:25:48.240 --> 00:25:52.400
 It's not the God of the Bible who speaks and reveals Himself, it's just some big kind of

00:25:52.400 --> 00:25:56.519
 big character that we've just won, that we make up.

00:25:56.519 --> 00:25:57.799
 It's not like that.

00:25:57.799 --> 00:26:01.640
 It's the living God who reveals Himself in His Word.

00:26:01.640 --> 00:26:06.720
 And as we, if our Bible is closed, then we misunderstand His nature, we misunderstand our

00:26:06.720 --> 00:26:10.000
 own hearts, and we misunderstand other Christians.

00:26:10.000 --> 00:26:14.280
 Meditate on it, apply it, soak your life in the Bible.

00:26:14.280 --> 00:26:20.440
 And that's one of the reasons that we've taken to the city groups on a Wednesday night being

00:26:20.440 --> 00:26:25.400
 application of the sermon and the passage we've read on a Sunday, because we don't just

00:26:25.400 --> 00:26:31.320
 want to keep feeding and do Bible studies if we're not taking time to meditate and think

00:26:31.319 --> 00:26:39.000
 and apply and make them personal through prayer and through the Spirit of God.

00:26:39.000 --> 00:26:40.000
 Never stop listening to Jesus.

00:26:40.000 --> 00:26:44.480
 And I ask the question, do you sense a distance between yourself and Jesus today?

00:26:44.480 --> 00:26:49.960
 You bruised, you feel brokenhearted, you feel God is far from you, He's not answering, or

00:26:49.960 --> 00:26:54.639
 maybe you're just not praying, prayerless.

00:26:54.639 --> 00:26:56.240
 You've stopped watching and praying.

00:26:56.240 --> 00:27:01.599
 All I can say is just to the Jesus to watch and pray, watch and pray.

00:27:01.599 --> 00:27:06.120
 If I die tonight, I've left you with that, watch and pray.

00:27:06.120 --> 00:27:09.240
 That's the greatest advice I could give.

00:27:09.240 --> 00:27:11.880
 And can I also ask you spiritually to sense His look?

00:27:11.880 --> 00:27:15.279
 I just want to be a strange thing to say, to sense His look.

00:27:15.279 --> 00:27:18.519
 Now, Jesus looked at Peter and it was what brought the conviction now.

00:27:18.519 --> 00:27:24.799
 I know we don't have Jesus looking at us physically today, but there's no doubt that

00:27:24.799 --> 00:27:29.680
 He's part of our lives and He looks us in different ways.

00:27:29.680 --> 00:27:33.960
 Sometimes it's through a word in the Bible, sometimes it's through a sermon, sometimes

00:27:33.960 --> 00:27:38.599
 it'll be through what someone says to us, sometimes it might be providence, something

00:27:38.599 --> 00:27:40.399
 that happens in our lives.

00:27:40.399 --> 00:27:45.599
 It's just like a look from Jesus which says, have you forgotten me?

00:27:45.599 --> 00:27:49.599
 Have you denied me?

00:27:49.599 --> 00:27:55.039
 And it's a redeeming look and it's to bring us back, to bring us back in repentance.

00:27:55.039 --> 00:27:59.879
 Yes, it'll maybe bring tears to us, but it's healing tears.

00:27:59.879 --> 00:28:05.839
 And He said, get back to Him, get back to me and get back to my people because that's

00:28:05.839 --> 00:28:10.399
 where safety is and that's where growth is and that's where protection is and encouragement

00:28:10.399 --> 00:28:11.399
 and power.

00:28:11.399 --> 00:28:13.559
 So sense His look.

00:28:13.559 --> 00:28:20.200
 And then remember, lastly, that His gentle restoration also has grit.

00:28:20.200 --> 00:28:22.599
 Okay, can I say that?

00:28:22.599 --> 00:28:29.599
 That Jesus' gentle restoration in our lives also has grit as part of it.

00:28:29.599 --> 00:28:33.759
 So Jesus will say to us as we come back, and all of us need to repent, all of us are needing

00:28:33.759 --> 00:28:37.279
 to come back to Jesus to a greater or lesser degree in our day-to-day living.

00:28:37.279 --> 00:28:40.159
 He says to us, it's okay.

00:28:40.160 --> 00:28:45.640
 I know and I love you and I want you back.

00:28:45.640 --> 00:28:55.160
 But He will also, within that great grace, reflect some grit of love and say, move from

00:28:55.160 --> 00:29:04.800
 this place because it's terrible for you and because it's damaging for you, for my name

00:29:04.800 --> 00:29:10.040
 as a Christ as God and for others around you.

00:29:10.039 --> 00:29:16.359
 Remember that, that He's pulling us back and might even have allowed us to go into that

00:29:16.359 --> 00:29:18.920
 place in order to see what a dark and terrible place it is.

00:29:18.920 --> 00:29:24.799
 But He says, look, just as He does with Peter at the breakfast, He says, look, I've chosen

00:29:24.799 --> 00:29:29.960
 you, I've gifted you, I've got work for you to do, I love you.

00:29:29.960 --> 00:29:33.079
 Go shepherd others.

00:29:33.079 --> 00:29:34.720
 Watch and pray.

00:29:34.720 --> 00:29:36.359
 Carry my cross.

00:29:36.359 --> 00:29:38.000
 Use your experience.

00:29:38.000 --> 00:29:39.799
 No experience is wasted.

00:29:39.799 --> 00:29:45.599
 It's not an excuse to drift and fall away, but He will use that as He draws us back into

00:29:45.599 --> 00:29:46.599
 His light.

00:29:46.599 --> 00:29:50.039
 It's a dark place to be, to be away from Jesus.

00:29:50.039 --> 00:29:51.720
 We want to be in the light.

00:29:51.720 --> 00:29:54.919
 And so He's saying, live out, watch and pray.

00:29:54.919 --> 00:29:55.919
 Just live out.

00:29:55.919 --> 00:29:56.919
 You live out.

00:29:56.919 --> 00:29:58.079
 You live out in your week today.

00:29:58.079 --> 00:30:02.039
 I got to live out in the study downstairs or whatever else I'm going to be.

00:30:02.039 --> 00:30:04.599
 Live out watching and praying daily.

00:30:04.599 --> 00:30:07.200
 Make it part of who you are and what you do.

00:30:07.200 --> 00:30:11.640
 The great thing is we're works in progress and He'll never let us go.

00:30:11.640 --> 00:30:14.039
 And He excels in restoration work.

00:30:14.039 --> 00:30:15.880
 That's what He does.

00:30:15.880 --> 00:30:16.880
 He's great.

00:30:16.880 --> 00:30:19.319
 And if you're not a Christian, you need restoration.

00:30:19.319 --> 00:30:22.360
 And as Christians, we need to keep on being restored.

00:30:22.360 --> 00:30:23.360
 He excels in that.

00:30:23.360 --> 00:30:26.640
 That's what His great gift is.

00:30:26.640 --> 00:30:29.240
 Watch and pray.

00:30:29.240 --> 00:30:34.519
 Remember that as long as you live, because if you sleep spiritually, if you stop listening

00:30:34.519 --> 00:30:40.920
 and stop praying, your heart will be bruised and broken.

00:30:40.920 --> 00:30:47.000
 And it needn't be like that for us as Christians.

00:30:47.000 --> 00:30:52.400
 And if you're not a Christian, I'm just asking, who is Jesus to you?

00:30:52.400 --> 00:30:53.400
 What does He mean to you?

00:30:53.400 --> 00:30:57.000
 All this is sounded a bit fairy-fairy and a bit weird.

00:30:57.000 --> 00:30:58.440
 Well, who is Jesus?

00:30:58.440 --> 00:31:04.039
 Are you going to challenge yourself to find out who Jesus is?

00:31:04.039 --> 00:31:06.759
 Just because we can't see Him, does that make Him not real?

00:31:06.759 --> 00:31:08.319
 Or is He not important enough?

00:31:08.319 --> 00:31:11.960
 But, you know, we read that in Catechism.

00:31:11.960 --> 00:31:12.960
 He's coming back.

00:31:12.960 --> 00:31:16.519
 He's died on the cross for our sins, to restore our relationship with Him, to give us life,

00:31:16.519 --> 00:31:19.759
 to give us fullness, where we look for it in other places.

00:31:19.759 --> 00:31:23.799
 And He's coming back to take His children to be with Him.

00:31:23.799 --> 00:31:25.119
 And you don't want to be on the outside.

00:31:25.119 --> 00:31:27.879
 You don't want to be in darkness that day.

00:31:27.879 --> 00:31:28.879
 Let's pray.

00:31:28.880 --> 00:31:35.400
 Father God, we ask and pray that You would help us to understand You better, to know

00:31:35.400 --> 00:31:41.520
 that as we learn about You from Your Word and as we pray, that we understand You and

00:31:41.520 --> 00:31:46.480
 we understand through Your Spirit, we understand ourselves and we understand one another.

00:31:46.480 --> 00:31:51.880
 And as Peter went on to teach in his epistle that we forgive one another because love covers

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 a multitude of sins, because we've been forgiven so much.

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 I've been forgiven so much.

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 What right have I?

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 What right have I to stand in judgment on others and not give forgiveness where I have

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 been given so much?

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 May we see and know that and understand it.

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 Help us to learn from Peter not to go down the same road of brokenness and distance and

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 betrayal.

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 But help us to learn to stay close to Jesus and understand that with all our questions

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 and difficulties and doubts, fears, confusion about the will and the mind of God, who wouldn't

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 be, He's God and we are not. Help us to stick close and know His love and know His grace

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 and know His goodness.

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 Lord, we pray for that and we ask that You would help us to live that in our lives today

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 for Jesus' sake.

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 Amen.