WEBVTT

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 So here's a British actor and presenter of the TV quiz show QI, which many of you I'm sure will watch, Stephen Fry, speaking about why he doesn't believe in the God of the Bible.

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 He says this, I wonder if this is where you're at today.

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 He said, in an interview with an Irish TV channel, why should I respect a capricious, mean-minded, stupid God who creates a world which is so full of injustice and pain?

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 Now that is a philosophically valid and an emotionally honest question.

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 And it's one we're going to be thinking about today as we get into this chapter of the Bible.

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 Now this chapter, if you scan your eyes over it, it is 31 verses long.

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 But I guarantee that every single one of us within two verses of reading this together are going to have the same question in mind.

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 And it's this.

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 What on earth is something like this doing in the Bible?

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 Because this is a horrendous story of the rape of a young woman.

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 And flowing from that, the harrowing account of revenge and bloodshed.

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 Now if the British Board of Film Classification were tasked with rating this, they would, without shadow of a doubt, go for 18 plus.

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 So here's the question I've been asking myself for the last number of weeks knowing that this is coming.

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 And asking myself as I've been prepping this series in Genesis.

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 Why don't we just skip it?

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 Now two reasons why we go towards this.

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 And here's number one.

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 It's a conviction.

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 It's a conviction that all scripture is God breathed.

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 Right?

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 We are a church that loves its 316s.

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 We love John 316.

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 How God desires all people to be saved.

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 We love 1 Timothy, sorry 2 Timothy 316.

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 That all scripture is God breathed.

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 We're a church who loves its 316s.

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 Meaning that with chapter 34, it's not like the Bible translators dropped the ball with this one.

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 No, every single verse in the Bible is there because God wanted it there.

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 The first one is a conviction.

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 The second one is an experience.

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 Having done this, worked in this church for 11 years, here's what I know to be true.

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 That so often God does the deepest work in our hearts when we go to what we wrestle with the hardest parts of his word.

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 Now some of us will read this as it were and we will read this from the armchair.

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 Right?

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 We will be thinking exactly what Stephen Fry was saying.

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 And if that's you here today, if you're wondering, and surely this just proves the invalidity of the Christian faith,

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 then here's the question I want to ask you to think about as we read this together in just a few minutes time.

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 Do you recognize the world of Genesis 34?

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 And the answer is, it's our world.

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 Right?

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 It's our world where it was discovered this week that Andrew Tate's been running a WhatsApp group aimed at grooming women.

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 It's our world where as of this week I now find myself in a street WhatsApp group because one of our neighbors just up the road was broken into and everyone was kind of rallying together to see if we could get some CCTV of what footage of what actually went on.

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 This is our world.

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 This is our world.

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 But here's where Christians respectfully disagree.

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 And I'll just put it up there again with the comments of Stephen Fry.

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 Yes, God created the world.

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 But Genesis 1 and Genesis 2 tell us that God created a perfect world.

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 In fact, it's only as Adam and Eve defy their creator, something that human beings have done ever since,

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 that from Genesis 3 onward as sin enters and spoils God's perfect world,

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 that we begin to get words in the human story.

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 We begin to get words like shame and we begin to get words like death and we begin to get words like murder.

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 And the thing is to see that those words were not on the scene in Genesis 1 and Genesis 2.

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 Here is life as we know it.

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 And this is a Bible phrase that people use worth thinking about.

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 Here is life as we know it, east of Eden.

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 East in the Bible is symbolic of just moving away from God.

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 So in our passage today, if you come with me to chapter 34, right, we meet this young girl called Dina.

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 And we are quickly introduced to the man who violated her at verse 2.

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 His name is Shechem.

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 Now notice what we're told about him.

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 We are told, do you notice, and none of this is wasted, that he's a young prince of the land.

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 Now what we have to understand is that in this guy's world, might is right.

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 He gets what he wants.

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 And what he wants in this moment is that he thinks he has a right to Dina's body.

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 Hear it in his verse at verse 4, right?

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 What does he say?

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 Dad, and hear him speak.

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 Get me this girl to be my wife.

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 And this is par for the course in Canaan.

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 We've got to understand that this crime is not making the headlines on the Canaan 6 o'clock news.

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 As far as Canaan is concerned, this is nothing.

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 But here is the God of perfect justice saying about this young woman,

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 this human being who he made wonderfully in his image.

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 Here is he here declaring that I see you.

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 And I see what happened.

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 And it's worth parking that thought for where we're going to end this morning.

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 God is declaring here that I see you.

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 Nothing escapes the attention of the three times holy, all-seeing God.

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 Others of us will be reading this, not so much from the armchair,

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 but I am so aware we will be heartbreakingly reading this from the hospital bed.

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 Sexual crime, revenge, this is a raw part of your life story.

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 And hear me say that I am so deeply sorry

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 that that's been your experience.

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 And I desperately want you to hold on

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 and see the tender heart of Jesus for you.

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 So what on earth is something that they're doing in the Bible?

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 Well, here's the key, I think, that unlocks the purpose of this chapter.

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 Okay?

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 See in chapter 34 who isn't mentioned.

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 Scan your eye over it.

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 Who is not mentioned in this chapter?

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 God's not mentioned in this chapter.

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 Yeah?

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 Not once in 31 verses.

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 As if the writer is saying,

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 here is what the anti-God,

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 we will do what we think is right,

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 human heart is capable of.

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 And also see who is mentioned in this chapter.

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 And there's a lot of people mentioned,

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 but the camera zones in on one,

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 is Jacob.

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 And as we'll see as we read this through now,

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 this man called Jacob is pathetically passive.

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 See if, here's the challenge as we read it through.

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 See if you can spot the ways

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 that Jacob so terribly fails in this chapter.

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 Come and read this with me and let's see

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 and hear from our God this morning.

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 Verse one.

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 Now Dina, the daughter Leah had born to Jacob,

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 went out to visit the woman of the land.

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 When Shechem, son of Hamor, the Hivite,

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 the ruler of that area,

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 saw her,

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 he took her and raped her.

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 His heart was drawn to Dina, daughter of Jacob.

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 He loved the young woman and spoke tenderly to her.

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 And Shechem said to his father,

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 Hamor, get me this girl as my wife.

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 When Jacob heard that his daughter Dina had been defiled,

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 his sons were in the fields with his livestock.

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 So he did nothing about it until they came home.

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 Then Shechem's father, Hamor,

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 went out to talk with Jacob.

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 Meanwhile, Jacob's sons had come in from the fields

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 as soon as they'd heard what had happened.

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 They were shocked and furious

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 because Shechem had done an outrageous thing in Israel

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 by sleeping with Jacob's daughter,

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 a thing that should not be done.

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 But Hamor said to them,

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 my son Shechem has his heart set on your daughter.

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 Please give her to him as his wife.

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 Intermarry with us,

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 give us your daughters

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 and take our daughters for yourselves.

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 You can settle among us.

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 The land is open to you.

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 Live in it, trade in it

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 and acquire property in it.

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 Then Shechem said to Dina's father and brothers,

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 let me find favor in your eyes

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 and I will give you whatever you ask.

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 Make the price for the bride

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 and the gift I am to bring as great as you like

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 and I'll pay whatever you ask me.

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 Only give me the young woman as my wife.

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 Because their sister Dina had been defiled,

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 Jacob's sons replied deceitfully

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 as they spoke to Shechem and his father Hamor.

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 They said to them,

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 we can't do such a thing.

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 We can't give our sister to a man

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 who's not circumcised.

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 That would be a disgrace to us.

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 We will enter into an agreement with you

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 on one condition only,

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 that you become like us

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 by circumcising all your males.

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 Then we will give you our daughters

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 and take your daughters for ourselves.

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 We'll settle among you

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 and become one people with you.

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 But if you will not agree to be circumcised,

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 we'll take our sister and go.

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 Their proposal seemed good to Hamor and his son Shechem.

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 The young man who was the most honoured

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 of all his father's family

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 lost no time in doing what they said

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 because he was delighted with Jacob's daughter.

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 So Hamor and his son Shechem

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 went to the gate of their city

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 to speak to the men of their city.

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 These men are friendly toward us, they said.

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 Let them live in our land and trade in it.

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 The land is plenty of room for them.

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 We can marry their daughters

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 and they can marry ours.

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 But the men will agree to live with us

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 as one people only in the condition

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 that our males be circumcised

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 as they themselves are.

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 Won't their livestock, their property

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 and all their other animals become ours?

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 So let us agree to their terms

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 and they will settle among us.

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 All the men who went out of the city gate

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 agreed with Hamor and his son Shechem

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 and every male in the city was circumcised.

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 Three days later, while all of them were still in pain,

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 two of Jacob's sons, Simeon and Levi,

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 Dina's brothers,

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 took their swords and attacked the unsuspecting city,

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 killing every male.

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 They put Hamor and his son Shechem to the sword

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 and took Dina from Shechem's house and left.

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 The sons of Jacob came upon the dead bodies

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 and looted the city where their sister had been defiled.

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 They seized their flocks and herds and donkeys

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 and everything else of theirs in the city

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 and out in the fields.

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 They carried off all their wealth

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 and all their women and children,

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 taking as plunder everything in their houses.

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 Then Jacob said to Simeon and Levi,

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 you've brought trouble on me

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 by making me obnoxious to the Canaanites

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 and the Perizzites, the people living in this land.

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 We are few in number

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 and if they join forces against me and attack me,

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 I and my household will be destroyed.

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 But they replied,

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 should he have treated our sister like a prostitute?

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 Now friends, we're going to rattle through

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 four ways that Jacob fails here.

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 Here's the first of these.

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 Did you notice his lack of love for his daughter?

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 Now, when Dina, daughter of Leah,

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 was introduced to us,

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 back at verse 21 of chapter 30,

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 you get the sense

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 that she is simply an inconvenient footnote

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 in Jacob's life.

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 Right, what is she doing at verse one?

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 She is innocently wandering the streets

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 of this strange new place

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 where the family have found themselves called Canaan

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 and she's trying to see,

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 you see it at verse one,

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 the woman of the land.

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 Now, this is kind of like my girl Chloe

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 getting on the 37 bus outside our house

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 and making her way into town on Saturday night

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 because all her friends are talking about

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 how much fun there is to be had

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 and she wants to see what all the fuss is about

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 and all the time I'm sitting there in the armchair

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 watching her go, not caring.

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 So rather than nurturing and protecting her

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 and raising her to know, love and serve the Lord

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 who has protected him

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 and led him so graciously,

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 Jacob lets Dina just walk straight out into danger.

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 At best he didn't know,

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 at worst he didn't care.

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 He horrendously fails to protect his daughter

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 in this situation.

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 Here's the second one.

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 It's his lack of response to the tragedy.

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 See verse five.

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 He hears about what's happened

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 and rather than weeping and mourning,

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 which is fully what we would expect him to do,

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 what does he do?

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 He holds his peace.

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 Which you've got to say is really strange, is it not?

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 In fact, it's Hamor, the father of Shechem,

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 who comes toward Jacob and initiates the dialogue here.

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 And the author seems to be shocked

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 that this is Jacob's response.

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 I think that's why we're told that his sons get angry.

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 I think it's why we're told that such a thing

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 should not be done in Israel.

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 The author's trying to tell us,

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 Jacob, what are you doing?

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 The third way he fails is his lack of leadership

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 in the aftermath.

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 Not only does he entertain the speech from Hamor

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 from verse eight about intermarrying,

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 a thing that God has told his people not to do,

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 the heart behind that being that because

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 if you intertwine your lives with theirs,

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 worshiping the gods of the Canaanites,

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 you will gradually drift to just becoming just like them.

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 And I think that's one of the big lessons

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 for the original readers here.

00:15:40.199 --> 00:15:42.939
 Jacob lets his son hatch this deceitful plan

00:15:42.939 --> 00:15:43.779
 to do them over.

00:15:43.899 --> 00:15:45.960
 In fact, do you notice how they weaponize

00:15:45.960 --> 00:15:49.019
 the one thing that God has said

00:15:49.019 --> 00:15:52.740
 was physically meant to show that they were God's people

00:15:52.740 --> 00:15:55.399
 set apart for him,

00:15:55.799 --> 00:15:58.340
 distinct, loved, chosen.

00:15:58.579 --> 00:16:00.120
 What do they manipulate?

00:16:01.860 --> 00:16:02.340
 Circumcision.

00:16:03.659 --> 00:16:07.720
 And this only goes to show just how far from the Lord

00:16:07.720 --> 00:16:09.980
 they have wandered in their own hearts.

00:16:10.019 --> 00:16:11.340
 And I think that's the tragedy here.

00:16:11.480 --> 00:16:14.199
 This is God's people who are in the frame here.

00:16:14.200 --> 00:16:16.620
 Now, if there's anyone who knows

00:16:16.620 --> 00:16:19.580
 the catastrophic effects of lying and deceit

00:16:19.580 --> 00:16:22.740
 and how it will always come back to haunt you,

00:16:23.720 --> 00:16:24.700
 it's Jacob.

00:16:26.340 --> 00:16:29.540
 And yet, do you see how he, as a father,

00:16:29.680 --> 00:16:32.100
 he fails to say absolutely anything

00:16:32.100 --> 00:16:34.840
 to firstly his daughter

00:16:34.840 --> 00:16:37.980
 and then secondly his sons.

00:16:39.800 --> 00:16:42.800
 Fourth way he fails is in his lack of rebuke

00:16:42.799 --> 00:16:43.759
 for the revenge.

00:16:45.199 --> 00:16:45.339
 Right?

00:16:45.439 --> 00:16:46.539
 So Simeon and Levi,

00:16:46.939 --> 00:16:49.079
 notice that those guys are named there.

00:16:50.299 --> 00:16:52.099
 They are Dina's brothers.

00:16:54.319 --> 00:16:55.259
 Leah's their mother.

00:16:56.539 --> 00:16:58.099
 They are set in revenge.

00:16:58.279 --> 00:17:00.039
 And I think verses 25 to 29

00:17:00.039 --> 00:17:02.379
 are written to show us that what they do,

00:17:02.839 --> 00:17:04.339
 and did you pick this up as we read it through,

00:17:04.440 --> 00:17:06.859
 what they do goes so far beyond

00:17:06.859 --> 00:17:10.799
 what we might possibly understand

00:17:10.799 --> 00:17:11.859
 as being justice.

00:17:11.859 --> 00:17:13.959
 They just go so over the top

00:17:13.959 --> 00:17:15.319
 in terms of what they do.

00:17:16.459 --> 00:17:18.039
 And I think this is maybe just understanding

00:17:18.039 --> 00:17:19.000
 the Bible story,

00:17:19.919 --> 00:17:23.159
 that God had enshrined in Israelite society

00:17:23.159 --> 00:17:24.019
 this law,

00:17:24.740 --> 00:17:26.399
 that it was an eye for an eye

00:17:26.399 --> 00:17:27.539
 and a tooth for a tooth.

00:17:27.639 --> 00:17:30.339
 Now, I'd imagine most people in our world,

00:17:30.399 --> 00:17:31.639
 because we use that phrase,

00:17:31.719 --> 00:17:33.019
 have heard of that concept.

00:17:33.240 --> 00:17:35.240
 And I remember for years thinking to myself,

00:17:35.319 --> 00:17:37.500
 well, surely that just encourages things like this.

00:17:37.500 --> 00:17:40.819
 Does that not encourage you to take matters

00:17:40.819 --> 00:17:42.019
 into your own hands?

00:17:42.079 --> 00:17:43.980
 And then I suddenly read it in the context.

00:17:45.539 --> 00:17:48.039
 And it's written to ensure that justice is done

00:17:48.039 --> 00:17:48.960
 in the society,

00:17:49.380 --> 00:17:50.920
 particularly for the oppressed

00:17:50.920 --> 00:17:53.880
 who cannot get justice on their own.

00:17:53.880 --> 00:17:56.320
 But more than that,

00:17:56.480 --> 00:17:57.260
 as well as that,

00:17:57.340 --> 00:17:58.480
 it caps it.

00:17:59.760 --> 00:18:00.620
 As if to say,

00:18:00.740 --> 00:18:02.180
 justice will be done,

00:18:02.700 --> 00:18:04.020
 but it will be done

00:18:04.020 --> 00:18:05.620
 on equal terms.

00:18:05.800 --> 00:18:07.920
 And it means that vendettas like this

00:18:07.920 --> 00:18:09.560
 that go so far above

00:18:09.560 --> 00:18:10.980
 the thing that's being capped

00:18:10.980 --> 00:18:12.640
 just should not happen

00:18:12.640 --> 00:18:13.880
 in Israelite society.

00:18:13.880 --> 00:18:17.940
 But rather than scolding his sons

00:18:17.940 --> 00:18:18.840
 for their utter wrong,

00:18:18.920 --> 00:18:20.840
 do you see how Jacob is thinking primarily

00:18:20.840 --> 00:18:21.880
 about the impact

00:18:21.880 --> 00:18:24.060
 that this is going to have on them?

00:18:24.180 --> 00:18:25.060
 Did you pick that up

00:18:25.060 --> 00:18:25.740
 as we read it through?

00:18:25.860 --> 00:18:27.400
 Notice the repetition there

00:18:27.400 --> 00:18:28.280
 at the end

00:18:28.280 --> 00:18:30.280
 of the word I

00:18:30.280 --> 00:18:32.040
 or me.

00:18:33.480 --> 00:18:33.980
 Do you see it?

00:18:34.000 --> 00:18:36.220
 You've brought trouble on me.

00:18:36.480 --> 00:18:37.920
 You've made me stink

00:18:37.920 --> 00:18:39.720
 in the sight of my neighbours.

00:18:39.800 --> 00:18:41.100
 You're going to bring trouble

00:18:41.100 --> 00:18:42.360
 on my family.

00:18:42.359 --> 00:18:44.719
 I'm worried that they will attack me.

00:18:44.859 --> 00:18:45.579
 It's me.

00:18:46.219 --> 00:18:46.779
 Me, me, me.

00:18:46.859 --> 00:18:47.899
 All the way through here.

00:18:47.959 --> 00:18:48.819
 Who's he thinking about

00:18:48.819 --> 00:18:49.679
 all the way through?

00:18:49.959 --> 00:18:51.199
 He's thinking about himself.

00:18:53.319 --> 00:18:54.679
 And you bring those four things

00:18:54.679 --> 00:18:55.099
 all together

00:18:55.099 --> 00:18:55.899
 and do you see

00:18:55.899 --> 00:18:56.759
 how in this account

00:18:56.759 --> 00:18:59.219
 Jacob is pathetically passive?

00:19:01.159 --> 00:19:01.939
 Now you think back

00:19:01.939 --> 00:19:03.339
 to what we learned last week

00:19:03.339 --> 00:19:04.919
 as we were in chapter 33

00:19:04.919 --> 00:19:05.879
 and you've got to see

00:19:05.879 --> 00:19:07.179
 I kind of skipped out of here

00:19:07.179 --> 00:19:08.179
 last week thinking

00:19:08.179 --> 00:19:09.979
 this is really good.

00:19:09.980 --> 00:19:12.839
 In the context of Genesis

00:19:12.839 --> 00:19:14.400
 maybe you were optimistically

00:19:14.400 --> 00:19:15.339
 thinking that maybe

00:19:15.339 --> 00:19:16.799
 Jacob is the saviour

00:19:16.799 --> 00:19:18.339
 that God said

00:19:18.339 --> 00:19:18.940
 he'd send

00:19:18.940 --> 00:19:20.000
 to save us

00:19:20.000 --> 00:19:21.339
 to save his people

00:19:21.339 --> 00:19:21.759
 from their

00:19:21.759 --> 00:19:22.980
 east of Eden lives.

00:19:24.259 --> 00:19:25.980
 The promised serpent crusher

00:19:25.980 --> 00:19:26.799
 of Genesis 3

00:19:26.799 --> 00:19:27.880
 maybe it's Jacob.

00:19:29.779 --> 00:19:31.079
 Well that dream collapses

00:19:31.079 --> 00:19:32.319
 like a house of cards

00:19:32.319 --> 00:19:33.279
 in this chapter.

00:19:33.279 --> 00:19:36.259
 But more than that

00:19:36.259 --> 00:19:40.200
 who is Jacob

00:19:40.200 --> 00:19:41.079
 in this chapter

00:19:41.079 --> 00:19:42.079
 in actual fact

00:19:42.079 --> 00:19:42.519
 like?

00:19:43.579 --> 00:19:44.559
 I've never seen this before

00:19:44.559 --> 00:19:45.720
 until studying it this week.

00:19:45.839 --> 00:19:47.119
 Who does he remind you of?

00:19:48.000 --> 00:19:49.519
 He's not the serpent crusher

00:19:49.519 --> 00:19:50.059
 is he?

00:19:50.899 --> 00:19:51.660
 No we see

00:19:51.660 --> 00:19:52.420
 we see him

00:19:52.420 --> 00:19:53.379
 failing to care

00:19:53.379 --> 00:19:55.039
 as a father

00:19:55.039 --> 00:19:56.700
 and I think

00:19:56.700 --> 00:19:57.319
 this really should be

00:19:57.319 --> 00:19:58.399
 a lesson to us dads

00:19:58.399 --> 00:19:58.879
 in here.

00:19:59.139 --> 00:19:59.879
 We see him

00:19:59.879 --> 00:20:00.759
 sitting silently

00:20:00.759 --> 00:20:01.460
 in the background

00:20:01.460 --> 00:20:02.480
 failing to lead.

00:20:02.480 --> 00:20:04.400
 presumably he's an earshot

00:20:04.400 --> 00:20:05.839
 of all these conversations.

00:20:06.559 --> 00:20:07.039
 We see him

00:20:07.039 --> 00:20:07.839
 blaming others

00:20:07.839 --> 00:20:09.279
 failing to take responsibility.

00:20:10.960 --> 00:20:12.259
 We can almost hear him

00:20:12.259 --> 00:20:13.140
 say at the end there

00:20:13.140 --> 00:20:13.920
 our God

00:20:13.920 --> 00:20:15.339
 is these sons

00:20:15.339 --> 00:20:16.240
 who you've given me

00:20:16.240 --> 00:20:17.180
 who are the problem.

00:20:19.120 --> 00:20:20.519
 Who does he remind you of?

00:20:22.799 --> 00:20:24.000
 He's just like

00:20:24.000 --> 00:20:25.160
 Adam.

00:20:26.620 --> 00:20:27.220
 Isn't he?

00:20:27.220 --> 00:20:28.500
 He is just

00:20:28.500 --> 00:20:29.579
 like

00:20:29.579 --> 00:20:30.440
 Adam.

00:20:30.440 --> 00:20:34.180
 He is not

00:20:34.180 --> 00:20:34.900
 the serpent crusher

00:20:34.900 --> 00:20:36.100
 and so you've got to ask yourselves

00:20:36.100 --> 00:20:37.299
 let's come back to this question

00:20:37.299 --> 00:20:38.080
 what on earth

00:20:38.080 --> 00:20:39.680
 is something like this

00:20:39.680 --> 00:20:40.420
 doing

00:20:40.420 --> 00:20:42.120
 in the Bible?

00:20:43.880 --> 00:20:45.200
 As we see this man

00:20:45.200 --> 00:20:46.620
 who fails in so many ways

00:20:46.620 --> 00:20:47.120
 and who is

00:20:47.120 --> 00:20:48.380
 pathetically passive

00:20:48.380 --> 00:20:49.980
 I take it

00:20:49.980 --> 00:20:50.380
 partly

00:20:50.380 --> 00:20:51.400
 that one of the reasons

00:20:51.400 --> 00:20:53.680
 is that we would read this

00:20:53.680 --> 00:20:56.240
 and it would make us long

00:20:56.240 --> 00:20:57.820
 for someone to come

00:20:57.820 --> 00:20:59.160
 from Jacob's line

00:20:59.160 --> 00:21:00.519
 who would save us

00:21:00.519 --> 00:21:01.840
 by being everything

00:21:01.840 --> 00:21:03.279
 that Jacob

00:21:03.279 --> 00:21:04.660
 and every single character

00:21:04.660 --> 00:21:05.220
 in this

00:21:05.220 --> 00:21:05.960
 is not.

00:21:06.240 --> 00:21:07.120
 If Jacob is

00:21:07.120 --> 00:21:08.220
 pathetically passive

00:21:08.220 --> 00:21:08.759
 dear friends

00:21:08.759 --> 00:21:09.480
 we have to see

00:21:09.480 --> 00:21:10.320
 that our longing here

00:21:10.320 --> 00:21:11.340
 is that someone would come

00:21:11.340 --> 00:21:14.080
 who is so attractively active

00:21:14.080 --> 00:21:16.340
 to save us

00:21:16.339 --> 00:21:18.299
 and step into that

00:21:18.299 --> 00:21:19.319
 Genesis longing

00:21:19.319 --> 00:21:22.379
 comes Jesus.

00:21:23.740 --> 00:21:24.740
 Now contrast him

00:21:24.740 --> 00:21:25.859
 with every single character

00:21:25.859 --> 00:21:26.859
 in this chapter

00:21:26.859 --> 00:21:27.519
 as it were

00:21:27.519 --> 00:21:28.240
 every male

00:21:28.240 --> 00:21:29.619
 in this chapter

00:21:29.619 --> 00:21:31.439
 contrast Shechem

00:21:31.439 --> 00:21:34.480
 the prince of the land

00:21:34.480 --> 00:21:35.980
 who abused

00:21:35.980 --> 00:21:39.079
 his position

00:21:39.079 --> 00:21:40.539
 to get what he wanted

00:21:40.539 --> 00:21:42.220
 contrast him

00:21:42.220 --> 00:21:44.159
 with Jesus

00:21:44.159 --> 00:21:45.439
 and how is he described?

00:21:45.440 --> 00:21:46.740
 What kind of prince is he?

00:21:46.940 --> 00:21:49.299
 He is the prince of peace

00:21:49.299 --> 00:21:52.539
 who stepped into our

00:21:52.539 --> 00:21:53.860
 east of Eden world

00:21:53.860 --> 00:21:55.279
 and who used his power

00:21:55.279 --> 00:21:56.640
 not to be served

00:21:56.640 --> 00:21:58.600
 but to serve

00:21:58.600 --> 00:22:00.779
 and to give his life

00:22:00.779 --> 00:22:02.880
 as a ransom for many.

00:22:03.100 --> 00:22:05.559
 Contrast Levi and Simeon here

00:22:05.559 --> 00:22:08.299
 brimming with anger and rage

00:22:08.299 --> 00:22:10.360
 going to do whatever it takes

00:22:10.360 --> 00:22:12.519
 to see that justice is done

00:22:12.519 --> 00:22:13.220
 and more

00:22:13.220 --> 00:22:14.660
 contrast them

00:22:14.660 --> 00:22:16.860
 with Jesus

00:22:16.860 --> 00:22:17.940
 who both said

00:22:17.940 --> 00:22:19.279
 and personified

00:22:19.279 --> 00:22:20.100
 a love

00:22:20.100 --> 00:22:21.140
 for

00:22:21.140 --> 00:22:22.000
 your

00:22:22.000 --> 00:22:23.640
 enemies

00:22:23.640 --> 00:22:25.980
 and contrast

00:22:25.980 --> 00:22:26.540
 Jacob

00:22:26.540 --> 00:22:27.600
 who failed his daughter

00:22:27.600 --> 00:22:28.680
 in so many ways

00:22:28.680 --> 00:22:29.400
 at this point

00:22:29.400 --> 00:22:31.700
 contrast him

00:22:31.700 --> 00:22:32.300
 with Jesus

00:22:32.300 --> 00:22:32.880
 who came

00:22:32.880 --> 00:22:34.100
 to win for himself

00:22:34.100 --> 00:22:35.060
 and make

00:22:35.060 --> 00:22:37.080
 sons and daughters

00:22:37.080 --> 00:22:39.040
 of the living God.

00:22:40.540 --> 00:22:41.480
 Now can I just take you

00:22:41.480 --> 00:22:42.160
 to one place

00:22:42.160 --> 00:22:42.620
 as we begin

00:22:42.619 --> 00:22:43.519
 to wrap this up

00:22:43.519 --> 00:22:45.559
 that I love

00:22:45.559 --> 00:22:47.719
 seeing Jesus

00:22:47.719 --> 00:22:49.339
 in action

00:22:49.339 --> 00:22:50.239
 and if you've got a Bible

00:22:50.239 --> 00:22:51.079
 turn with me here

00:22:51.079 --> 00:22:51.959
 and you will see him

00:22:51.959 --> 00:22:52.599
 in all his beauty.

00:22:52.819 --> 00:22:53.819
 Here he is in

00:22:53.819 --> 00:22:56.939
 Mark chapter 5.

00:22:59.339 --> 00:23:00.059
 Oh this is one of my

00:23:00.059 --> 00:23:00.799
 favorite stories

00:23:00.799 --> 00:23:01.319
 in the Bible

00:23:01.319 --> 00:23:02.379
 because you see

00:23:02.379 --> 00:23:03.539
 both the compassion

00:23:03.539 --> 00:23:05.399
 and the power of Jesus

00:23:05.399 --> 00:23:06.579
 on full display.

00:23:06.579 --> 00:23:10.039
 the context of the story

00:23:10.039 --> 00:23:11.279
 Mark chapter 5

00:23:11.279 --> 00:23:12.720
 as you're turning there

00:23:12.720 --> 00:23:13.759
 this man called

00:23:13.759 --> 00:23:14.480
 Jairus

00:23:14.480 --> 00:23:16.619
 has desperately

00:23:16.619 --> 00:23:17.639
 summoned Jesus

00:23:17.639 --> 00:23:19.579
 to come and heal

00:23:19.579 --> 00:23:20.319
 his dying

00:23:20.319 --> 00:23:21.460
 12 year old

00:23:21.460 --> 00:23:22.079
 daughter.

00:23:23.079 --> 00:23:24.119
 And as Jesus

00:23:24.119 --> 00:23:25.059
 is on the way

00:23:25.059 --> 00:23:25.359
 there

00:23:25.359 --> 00:23:26.339
 out of nowhere

00:23:26.339 --> 00:23:27.359
 into this scene

00:23:27.359 --> 00:23:28.699
 comes this

00:23:28.699 --> 00:23:29.539
 woman

00:23:29.539 --> 00:23:31.039
 and we're given

00:23:31.039 --> 00:23:32.379
 details about this

00:23:32.379 --> 00:23:32.720
 woman

00:23:32.720 --> 00:23:33.379
 right?

00:23:33.380 --> 00:23:34.660
 she's been bleeding

00:23:34.660 --> 00:23:36.280
 for 12 years.

00:23:37.820 --> 00:23:39.140
 She's been to doctor

00:23:39.140 --> 00:23:40.000
 after doctor

00:23:40.000 --> 00:23:41.540
 trying to get better

00:23:41.540 --> 00:23:42.260
 and in this day

00:23:42.260 --> 00:23:43.120
 we need to understand

00:23:43.120 --> 00:23:43.700
 that you'd get

00:23:43.700 --> 00:23:44.800
 as many good ones

00:23:44.800 --> 00:23:45.300
 as you would

00:23:45.300 --> 00:23:46.340
 bad ones

00:23:46.340 --> 00:23:47.380
 because witch doctors

00:23:47.380 --> 00:23:48.040
 and the likes

00:23:48.040 --> 00:23:49.180
 are prevalent

00:23:49.180 --> 00:23:49.960
 in that day

00:23:49.960 --> 00:23:50.640
 who make a living

00:23:50.640 --> 00:23:51.960
 from fleecing people.

00:23:53.900 --> 00:23:54.960
 Perhaps that's evidence

00:23:54.960 --> 00:23:55.760
 in the third fact

00:23:55.760 --> 00:23:56.200
 that we're given

00:23:56.200 --> 00:23:56.720
 about her

00:23:56.720 --> 00:23:57.380
 that she's spent

00:23:57.380 --> 00:23:58.460
 all that she has

00:23:58.460 --> 00:23:59.280
 trying to get better

00:23:59.279 --> 00:24:01.099
 all that she has

00:24:01.099 --> 00:24:03.359
 but she's only

00:24:03.359 --> 00:24:04.200
 gotten worse.

00:24:05.440 --> 00:24:06.480
 So step into

00:24:06.480 --> 00:24:07.319
 Jesus' world

00:24:07.319 --> 00:24:07.879
 this woman

00:24:07.879 --> 00:24:10.519
 who may well

00:24:10.519 --> 00:24:11.019
 have been

00:24:11.019 --> 00:24:12.460
 taken advantage of

00:24:12.460 --> 00:24:13.899
 who would

00:24:13.899 --> 00:24:14.819
 certainly be

00:24:14.819 --> 00:24:15.740
 accustomed to

00:24:15.740 --> 00:24:17.279
 humiliation

00:24:17.279 --> 00:24:18.680
 and because of

00:24:18.680 --> 00:24:19.319
 her condition

00:24:19.319 --> 00:24:20.899
 she would certainly

00:24:20.899 --> 00:24:21.619
 know what it is

00:24:21.619 --> 00:24:22.099
 to be

00:24:22.099 --> 00:24:23.500
 an outcast.

00:24:23.940 --> 00:24:24.799
 Here is a woman

00:24:24.799 --> 00:24:25.559
 on the canvas

00:24:25.559 --> 00:24:26.139
 of life

00:24:26.140 --> 00:24:28.480
 and in desperation

00:24:28.480 --> 00:24:29.620
 she reaches out

00:24:29.620 --> 00:24:30.140
 and touches

00:24:30.140 --> 00:24:31.300
 Jesus' robe

00:24:31.300 --> 00:24:32.300
 and I love that.

00:24:33.100 --> 00:24:34.440
 I love her desperation

00:24:34.440 --> 00:24:35.560
 but I love

00:24:35.560 --> 00:24:36.420
 what Jesus does.

00:24:36.540 --> 00:24:37.420
 What does Jesus do?

00:24:37.480 --> 00:24:38.080
 He doesn't just

00:24:38.080 --> 00:24:38.820
 walk on by.

00:24:39.880 --> 00:24:40.680
 He stops

00:24:40.680 --> 00:24:42.820
 as if to say

00:24:42.820 --> 00:24:45.060
 I see you.

00:24:46.580 --> 00:24:47.520
 I see you.

00:24:47.580 --> 00:24:47.880
 I know.

00:24:50.300 --> 00:24:51.060
 And recognizing

00:24:51.060 --> 00:24:51.660
 her faith

00:24:51.660 --> 00:24:52.540
 he calls her

00:24:52.540 --> 00:24:52.960
 and I've always thought

00:24:52.960 --> 00:24:53.860
 this was really strange

00:24:53.860 --> 00:24:55.460
 he calls her

00:24:55.460 --> 00:24:56.720
 daughter.

00:24:58.920 --> 00:24:59.740
 Always thought

00:24:59.740 --> 00:25:00.240
 that was

00:25:00.240 --> 00:25:01.480
 really weird

00:25:01.480 --> 00:25:02.420
 as I read it through

00:25:02.420 --> 00:25:03.160
 but what if

00:25:03.160 --> 00:25:03.920
 and this has recurred

00:25:03.920 --> 00:25:04.519
 to me recently

00:25:04.519 --> 00:25:05.559
 what if Mark

00:25:05.559 --> 00:25:07.539
 has intertwined

00:25:07.539 --> 00:25:08.400
 these two accounts

00:25:08.400 --> 00:25:08.960
 of people

00:25:08.960 --> 00:25:11.420
 one a 12 year old

00:25:11.420 --> 00:25:11.759
 daughter

00:25:11.759 --> 00:25:12.299
 one a woman

00:25:12.299 --> 00:25:12.960
 who's been suffering

00:25:12.960 --> 00:25:14.000
 for 12 years

00:25:14.000 --> 00:25:16.100
 and he's intertwined

00:25:16.100 --> 00:25:16.700
 these accounts

00:25:16.700 --> 00:25:17.380
 to make to us

00:25:17.380 --> 00:25:17.840
 the point

00:25:17.840 --> 00:25:18.740
 that just

00:25:18.740 --> 00:25:19.600
 how

00:25:19.600 --> 00:25:20.720
 Jairus

00:25:20.720 --> 00:25:21.660
 feels

00:25:21.660 --> 00:25:22.259
 about

00:25:22.259 --> 00:25:23.620
 his daughter

00:25:23.619 --> 00:25:26.479
 how much

00:25:26.479 --> 00:25:27.039
 more then

00:25:27.039 --> 00:25:27.659
 and in the same

00:25:27.659 --> 00:25:27.919
 way

00:25:27.919 --> 00:25:28.539
 does Jesus

00:25:28.539 --> 00:25:29.039
 feel

00:25:29.039 --> 00:25:29.439
 and now

00:25:29.439 --> 00:25:30.359
 relates to

00:25:30.359 --> 00:25:32.659
 this woman

00:25:32.659 --> 00:25:33.219
 as daughter

00:25:33.219 --> 00:25:36.079
 you know

00:25:36.079 --> 00:25:36.639
 Sam Albury

00:25:36.639 --> 00:25:37.599
 I heard him

00:25:37.599 --> 00:25:38.239
 recently talk

00:25:38.239 --> 00:25:38.739
 about becoming

00:25:38.739 --> 00:25:39.279
 a Christian

00:25:39.279 --> 00:25:41.919
 he said

00:25:41.919 --> 00:25:42.599
 he came to

00:25:42.599 --> 00:25:43.919
 Christianity

00:25:43.919 --> 00:25:44.399
 for the

00:25:44.399 --> 00:25:46.019
 forgiveness

00:25:46.019 --> 00:25:48.559
 but he stayed

00:25:48.559 --> 00:25:49.160
 in Christianity

00:25:49.160 --> 00:25:50.000
 for Jesus

00:25:50.000 --> 00:25:52.500
 and this

00:25:52.500 --> 00:25:53.160
 account of him

00:25:53.160 --> 00:25:53.539
 here

00:25:53.539 --> 00:25:54.440
 it is

00:25:54.440 --> 00:25:55.879
 wonderful

00:25:55.879 --> 00:25:58.059
 and what makes

00:25:58.059 --> 00:25:58.799
 this more than

00:25:58.799 --> 00:25:59.500
 nice words

00:25:59.500 --> 00:26:00.379
 what makes this

00:26:00.379 --> 00:26:01.259
 better than

00:26:01.259 --> 00:26:01.859
 sentiments

00:26:01.859 --> 00:26:02.920
 is that Jesus

00:26:02.920 --> 00:26:04.039
 goes to the cross

00:26:04.039 --> 00:26:04.579
 to win

00:26:04.579 --> 00:26:05.639
 this woman

00:26:05.639 --> 00:26:07.460
 for himself

00:26:07.460 --> 00:26:09.279
 see the cross

00:26:09.279 --> 00:26:10.099
 is the only

00:26:10.099 --> 00:26:11.259
 place we can go

00:26:11.259 --> 00:26:12.240
 to make sense

00:26:12.240 --> 00:26:12.819
 of what is

00:26:12.819 --> 00:26:13.779
 happening here

00:26:13.779 --> 00:26:15.700
 with Dina

00:26:15.700 --> 00:26:17.519
 it is the place

00:26:17.519 --> 00:26:18.319
 where the justice

00:26:18.319 --> 00:26:19.259
 and the grace

00:26:19.259 --> 00:26:19.819
 of God

00:26:19.819 --> 00:26:21.539
 meet at their

00:26:21.539 --> 00:26:22.399
 apex

00:26:22.399 --> 00:26:24.099
 you see the cross

00:26:24.099 --> 00:26:24.639
 of Jesus

00:26:24.639 --> 00:26:25.740
 says to you

00:26:25.740 --> 00:26:26.319
 and it says

00:26:26.319 --> 00:26:27.039
 to Dina

00:26:27.039 --> 00:26:27.899
 that what

00:26:27.899 --> 00:26:28.839
 happened to

00:26:28.839 --> 00:26:29.859
 you is not

00:26:29.859 --> 00:26:30.519
 trivial

00:26:30.519 --> 00:26:32.059
 that what

00:26:32.059 --> 00:26:32.799
 happened to

00:26:32.799 --> 00:26:33.579
 you is

00:26:33.579 --> 00:26:34.799
 serious

00:26:34.799 --> 00:26:35.720
 so serious

00:26:35.720 --> 00:26:36.220
 in fact

00:26:36.220 --> 00:26:36.980
 that it required

00:26:36.980 --> 00:26:37.660
 the suffering

00:26:37.660 --> 00:26:38.160
 and death

00:26:38.160 --> 00:26:38.680
 of the son

00:26:38.680 --> 00:26:39.099
 of God

00:26:39.099 --> 00:26:40.019
 to pay

00:26:40.019 --> 00:26:40.639
 for it

00:26:40.639 --> 00:26:41.839
 we look

00:26:41.839 --> 00:26:42.599
 at the cross

00:26:42.599 --> 00:26:43.700
 and it doesn't

00:26:43.700 --> 00:26:44.279
 undermine

00:26:44.279 --> 00:26:45.200
 injustice

00:26:45.200 --> 00:26:46.740
 it underscores

00:26:46.740 --> 00:26:47.059
 it

00:26:47.059 --> 00:26:49.559
 hear Jesus

00:26:49.559 --> 00:26:50.180
 say

00:26:50.180 --> 00:26:51.580
 from the cross

00:26:51.580 --> 00:26:52.299
 that I know

00:26:52.299 --> 00:26:52.900
 what it is

00:26:52.900 --> 00:26:54.039
 to be humiliated

00:26:54.039 --> 00:26:56.160
 I know

00:26:56.160 --> 00:26:56.740
 what it is

00:26:56.740 --> 00:26:57.799
 to be wronged

00:26:57.799 --> 00:27:00.059
 and hear

00:27:00.059 --> 00:27:01.120
 Jesus say

00:27:01.120 --> 00:27:03.580
 right at the

00:27:03.580 --> 00:27:03.980
 end of the

00:27:03.980 --> 00:27:04.600
 Bible story

00:27:04.600 --> 00:27:05.220
 that one day

00:27:05.220 --> 00:27:05.980
 he will return

00:27:05.980 --> 00:27:06.460
 to make

00:27:06.460 --> 00:27:08.240
 all wrongs

00:27:08.240 --> 00:27:09.240
 right

00:27:09.240 --> 00:27:11.880
 and his

00:27:11.880 --> 00:27:12.319
 heart

00:27:12.319 --> 00:27:13.000
 right now

00:27:13.000 --> 00:27:13.839
 in heaven

00:27:13.839 --> 00:27:14.420
 for his

00:27:14.420 --> 00:27:14.759
 people

00:27:14.759 --> 00:27:15.359
 his heart

00:27:15.359 --> 00:27:15.759
 right now

00:27:15.759 --> 00:27:16.220
 for you

00:27:16.220 --> 00:27:16.859
 whoever you

00:27:16.859 --> 00:27:17.200
 are here

00:27:17.200 --> 00:27:17.460
 today

00:27:17.460 --> 00:27:17.980
 whatever has

00:27:17.980 --> 00:27:18.279
 happened

00:27:18.279 --> 00:27:18.900
 to you

00:27:18.900 --> 00:27:20.599
 is exactly

00:27:20.599 --> 00:27:21.259
 the same

00:27:21.259 --> 00:27:21.799
 as it is

00:27:21.799 --> 00:27:22.339
 as we see

00:27:22.339 --> 00:27:22.740
 here

00:27:22.740 --> 00:27:26.460
 and you know

00:27:26.460 --> 00:27:26.779
 knowledge

00:27:26.779 --> 00:27:27.519
 of that day

00:27:27.519 --> 00:27:28.620
 that he will

00:27:28.620 --> 00:27:29.299
 return to make

00:27:29.299 --> 00:27:29.980
 all wrongs

00:27:29.980 --> 00:27:30.279
 right

00:27:30.279 --> 00:27:31.220
 knowledge of

00:27:31.220 --> 00:27:31.599
 it means

00:27:31.599 --> 00:27:32.019
 that we

00:27:32.019 --> 00:27:32.900
 can leave

00:27:32.900 --> 00:27:35.079
 justice

00:27:35.079 --> 00:27:36.819
 to God

00:27:36.819 --> 00:27:39.819
 it is only

00:27:39.819 --> 00:27:40.299
 the grace

00:27:40.299 --> 00:27:40.779
 of Jesus

00:27:40.779 --> 00:27:41.759
 seen perfectly

00:27:41.759 --> 00:27:42.960
 at the cross

00:27:42.960 --> 00:27:43.519
 that makes

00:27:43.519 --> 00:27:44.339
 the long

00:27:44.339 --> 00:27:45.240
 long road

00:27:45.240 --> 00:27:46.000
 of forgiveness

00:27:46.000 --> 00:27:47.939
 and change

00:27:47.939 --> 00:27:49.759
 a possibility

00:27:49.759 --> 00:27:51.500
 and I've

00:27:51.500 --> 00:27:52.059
 seen it

00:27:52.059 --> 00:27:53.039
 in my own

00:27:53.039 --> 00:27:53.379
 life

00:27:53.379 --> 00:27:54.279
 when people

00:27:54.279 --> 00:27:56.139
 forgive

00:27:56.139 --> 00:27:56.960
 and I think

00:27:56.960 --> 00:27:57.379
 wow

00:27:57.379 --> 00:27:59.500
 it is only

00:27:59.500 --> 00:28:00.099
 possible

00:28:00.099 --> 00:28:01.179
 when Jesus

00:28:01.179 --> 00:28:01.919
 takes out

00:28:01.919 --> 00:28:02.599
 the heart

00:28:02.599 --> 00:28:03.379
 that longs

00:28:03.379 --> 00:28:04.199
 for revenge

00:28:04.199 --> 00:28:04.899
 and blood

00:28:04.900 --> 00:28:06.000
 and puts

00:28:06.000 --> 00:28:06.380
 in it

00:28:06.380 --> 00:28:06.820
 a knowledge

00:28:06.820 --> 00:28:07.280
 of who

00:28:07.280 --> 00:28:08.040
 he is

00:28:08.040 --> 00:28:08.660
 and what

00:28:08.660 --> 00:28:08.980
 he's done

00:28:08.980 --> 00:28:09.320
 for us

00:28:09.320 --> 00:28:10.000
 on the cross

00:28:10.000 --> 00:28:11.759
 to quote

00:28:11.759 --> 00:28:12.340
 Tim Keller

00:28:12.340 --> 00:28:12.800
 a God

00:28:12.800 --> 00:28:13.780
 who substitutes

00:28:13.780 --> 00:28:14.500
 himself for

00:28:14.500 --> 00:28:15.000
 you and

00:28:15.000 --> 00:28:15.700
 suffers so

00:28:15.700 --> 00:28:16.040
 that you

00:28:16.040 --> 00:28:16.500
 might go

00:28:16.500 --> 00:28:16.860
 free

00:28:16.860 --> 00:28:17.920
 is a God

00:28:17.920 --> 00:28:18.720
 that you

00:28:18.720 --> 00:28:19.680
 can fully

00:28:19.680 --> 00:28:20.600
 trust

00:28:20.600 --> 00:28:24.060
 so what on

00:28:24.060 --> 00:28:24.380
 earth is

00:28:24.380 --> 00:28:24.840
 something like

00:28:24.840 --> 00:28:25.340
 this doing

00:28:25.340 --> 00:28:25.840
 in the Bible

00:28:25.840 --> 00:28:26.680
 friends can I

00:28:26.680 --> 00:28:27.120
 just leave us

00:28:27.120 --> 00:28:27.720
 with two quick

00:28:27.720 --> 00:28:28.080
 words of

00:28:28.080 --> 00:28:28.720
 response I

00:28:28.720 --> 00:28:29.019
 think we

00:28:29.019 --> 00:28:29.320
 need to

00:28:29.320 --> 00:28:29.600
 make

00:28:29.600 --> 00:28:32.360
 here's the

00:28:32.360 --> 00:28:32.780
 first and

00:28:32.780 --> 00:28:33.080
 it's just

00:28:33.080 --> 00:28:33.540
 simply the

00:28:33.540 --> 00:28:34.220
 word tears

00:28:34.220 --> 00:28:38.000
 I think

00:28:38.000 --> 00:28:38.380
 what goes

00:28:38.380 --> 00:28:38.700
 on here

00:28:38.700 --> 00:28:39.120
 should break

00:28:39.120 --> 00:28:39.660
 our hearts

00:28:39.660 --> 00:28:42.079
 because we

00:28:42.079 --> 00:28:42.880
 see injustice

00:28:42.880 --> 00:28:43.680
 so often in

00:28:43.680 --> 00:28:44.079
 our world

00:28:44.079 --> 00:28:44.460
 don't we

00:28:44.460 --> 00:28:44.779
 that our

00:28:44.779 --> 00:28:45.299
 hearts can

00:28:45.299 --> 00:28:45.779
 so often

00:28:45.779 --> 00:28:46.680
 become numb

00:28:46.680 --> 00:28:47.620
 to the

00:28:47.620 --> 00:28:48.700
 plight of

00:28:48.700 --> 00:28:49.819
 everyday human

00:28:49.819 --> 00:28:50.380
 beings

00:28:50.380 --> 00:28:51.819
 do we care

00:28:51.819 --> 00:28:52.620
 about and are

00:28:52.620 --> 00:28:53.259
 we willing to

00:28:53.259 --> 00:28:54.579
 be a safe

00:28:54.579 --> 00:28:55.420
 place where

00:28:55.420 --> 00:28:56.259
 we walk

00:28:56.259 --> 00:28:56.880
 with and

00:28:56.880 --> 00:28:57.960
 welcome people

00:28:57.960 --> 00:28:58.980
 in our city

00:28:58.980 --> 00:29:00.259
 people in our

00:29:00.259 --> 00:29:00.779
 lives who

00:29:00.779 --> 00:29:02.019
 know this

00:29:02.019 --> 00:29:02.819
 pain

00:29:02.819 --> 00:29:05.480
 do you

00:29:05.480 --> 00:29:05.619
 know it

00:29:05.619 --> 00:29:05.839
 was the

00:29:05.839 --> 00:29:06.200
 church's

00:29:06.200 --> 00:29:06.919
 response to

00:29:06.919 --> 00:29:07.279
 the great

00:29:07.279 --> 00:29:07.859
 plagues of

00:29:07.859 --> 00:29:08.319
 the second

00:29:08.319 --> 00:29:09.240
 century as

00:29:09.240 --> 00:29:09.700
 people were

00:29:09.700 --> 00:29:10.679
 suffering left

00:29:10.679 --> 00:29:11.119
 right and

00:29:11.119 --> 00:29:12.559
 centre when

00:29:12.559 --> 00:29:13.279
 everyone else

00:29:13.279 --> 00:29:14.059
 was legging it

00:29:14.059 --> 00:29:14.579
 out of the

00:29:14.579 --> 00:29:15.339
 cities but the

00:29:15.339 --> 00:29:16.139
 Christians stayed

00:29:16.139 --> 00:29:17.439
 behind the

00:29:17.439 --> 00:29:18.659
 historians reckon

00:29:18.659 --> 00:29:19.619
 is the reason

00:29:19.619 --> 00:29:20.299
 behind the

00:29:20.299 --> 00:29:21.339
 explosive growth

00:29:21.339 --> 00:29:22.000
 of Christianity

00:29:22.000 --> 00:29:23.339
 in the second

00:29:23.339 --> 00:29:26.000
 century as

00:29:26.000 --> 00:29:26.559
 people looked

00:29:26.559 --> 00:29:27.159
 on Christians

00:29:27.159 --> 00:29:27.659
 and thought

00:29:27.659 --> 00:29:29.079
 they really

00:29:29.079 --> 00:29:30.319
 care

00:29:30.319 --> 00:29:32.960
 you know we

00:29:32.960 --> 00:29:33.439
 want to be a

00:29:33.439 --> 00:29:34.039
 church family

00:29:34.039 --> 00:29:34.399
 and maybe

00:29:34.399 --> 00:29:35.119
 taking another

00:29:35.119 --> 00:29:35.919
 angle on this

00:29:35.919 --> 00:29:36.679
 where we treat

00:29:36.679 --> 00:29:37.159
 and view

00:29:37.159 --> 00:29:38.439
 particular members

00:29:38.439 --> 00:29:39.359
 of the opposite

00:29:39.359 --> 00:29:41.299
 sex radically

00:29:41.299 --> 00:29:41.919
 differently

00:29:41.919 --> 00:29:44.839
 you know three

00:29:44.839 --> 00:29:45.679
 of the world's

00:29:45.679 --> 00:29:46.919
 top 12 most

00:29:46.919 --> 00:29:47.839
 visited websites

00:29:47.839 --> 00:29:48.919
 in 2019

00:29:48.919 --> 00:29:49.919
 were porn

00:29:49.919 --> 00:29:50.460
 sites

00:29:50.460 --> 00:29:52.159
 the biggest

00:29:52.159 --> 00:29:52.819
 site in the

00:29:52.819 --> 00:29:53.720
 UK has an

00:29:53.720 --> 00:29:54.679
 average of 42

00:29:54.679 --> 00:29:55.579
 billion visits

00:29:55.579 --> 00:29:56.259
 per year

00:29:56.259 --> 00:29:57.159
 which works

00:29:57.159 --> 00:29:57.839
 itself out

00:29:57.839 --> 00:29:59.299
 is 1200 clicks

00:29:59.299 --> 00:30:00.240
 every second

00:30:00.240 --> 00:30:02.259
 maybe particularly

00:30:02.259 --> 00:30:02.879
 speaking to the

00:30:02.879 --> 00:30:03.419
 guys in the

00:30:03.419 --> 00:30:03.919
 room although I

00:30:03.919 --> 00:30:04.500
 recognise that

00:30:04.500 --> 00:30:05.139
 this is an issue

00:30:05.139 --> 00:30:05.899
 for girls as

00:30:05.899 --> 00:30:06.599
 well guys if

00:30:06.599 --> 00:30:07.199
 you're in those

00:30:07.199 --> 00:30:08.019
 zones right now

00:30:08.019 --> 00:30:08.679
 if you've found

00:30:08.679 --> 00:30:09.439
 yourself in those

00:30:09.439 --> 00:30:10.099
 circles you need

00:30:10.099 --> 00:30:10.819
 to do everything

00:30:10.819 --> 00:30:11.679
 that you can to

00:30:11.679 --> 00:30:12.059
 get out

00:30:12.059 --> 00:30:14.279
 we want to create

00:30:14.279 --> 00:30:15.079
 a safe space

00:30:15.079 --> 00:30:15.679
 where we can be

00:30:15.679 --> 00:30:16.319
 honest with one

00:30:16.319 --> 00:30:17.199
 another about our

00:30:17.199 --> 00:30:17.879
 struggles and if

00:30:17.879 --> 00:30:19.279
 this is you today

00:30:19.279 --> 00:30:20.720
 you have to see

00:30:20.720 --> 00:30:21.559
 that Jesus has

00:30:21.559 --> 00:30:22.379
 saved you out of

00:30:22.379 --> 00:30:23.879
 that everything

00:30:23.879 --> 00:30:24.759
 that you are doing

00:30:24.759 --> 00:30:25.559
 every view

00:30:25.559 --> 00:30:26.699
 every click is

00:30:26.699 --> 00:30:27.699
 funding a

00:30:27.700 --> 00:30:29.000
 institution that

00:30:29.000 --> 00:30:29.920
 is taking

00:30:29.920 --> 00:30:30.539
 advantage of

00:30:30.539 --> 00:30:30.900
 some of the

00:30:30.900 --> 00:30:32.019
 most violated

00:30:32.019 --> 00:30:33.400
 people in our

00:30:33.400 --> 00:30:33.960
 society

00:30:33.960 --> 00:30:35.960
 not to mention

00:30:35.960 --> 00:30:36.660
 the fact that

00:30:36.660 --> 00:30:37.299
 simply it's just

00:30:37.299 --> 00:30:38.500
 not the way that

00:30:38.500 --> 00:30:39.140
 we should be

00:30:39.140 --> 00:30:40.960
 viewing women

00:30:40.960 --> 00:30:42.400
 particularly our

00:30:42.400 --> 00:30:43.160
 sisters in

00:30:43.160 --> 00:30:43.680
 Christ

00:30:43.680 --> 00:30:45.840
 can I just say

00:30:45.840 --> 00:30:46.840
 as well not

00:30:46.840 --> 00:30:47.340
 just to go on

00:30:47.340 --> 00:30:48.059
 the defence but

00:30:48.059 --> 00:30:48.600
 to go on the

00:30:48.600 --> 00:30:49.160
 offence

00:30:49.160 --> 00:30:51.380
 guys we should

00:30:51.380 --> 00:30:52.200
 be the biggest

00:30:52.200 --> 00:30:53.440
 supporters of

00:30:53.440 --> 00:30:54.819
 the flourishing of

00:30:54.819 --> 00:30:55.600
 women's ministry

00:30:55.600 --> 00:30:56.360
 in this church

00:30:56.359 --> 00:30:58.559
 so here's what

00:30:58.559 --> 00:30:58.899
 we're going to

00:30:58.899 --> 00:30:59.679
 do if you're up

00:30:59.679 --> 00:31:00.219
 for this on

00:31:00.219 --> 00:31:00.899
 Wednesday night

00:31:00.899 --> 00:31:01.839
 when our

00:31:01.839 --> 00:31:02.639
 sisters meet

00:31:02.639 --> 00:31:03.079
 we are going to

00:31:03.079 --> 00:31:03.599
 meet on zoom

00:31:03.599 --> 00:31:04.419
 just for half an

00:31:04.419 --> 00:31:05.079
 hour to eight

00:31:05.079 --> 00:31:05.679
 and half eight

00:31:05.679 --> 00:31:06.699
 just to pray for

00:31:06.699 --> 00:31:07.919
 them because we

00:31:07.919 --> 00:31:08.919
 want them to know

00:31:08.919 --> 00:31:09.740
 that we love

00:31:09.740 --> 00:31:10.759
 them and we

00:31:10.759 --> 00:31:11.719
 see them and we

00:31:11.719 --> 00:31:13.039
 value everything

00:31:13.039 --> 00:31:14.399
 that they bring to

00:31:14.399 --> 00:31:15.319
 our church family

00:31:15.319 --> 00:31:18.479
 another angle in

00:31:18.479 --> 00:31:19.339
 this friends do we

00:31:19.339 --> 00:31:20.219
 see anger and

00:31:20.219 --> 00:31:20.979
 bitterness in our

00:31:20.979 --> 00:31:22.659
 hearts do you

00:31:22.659 --> 00:31:23.719
 see that longing

00:31:23.720 --> 00:31:25.059
 for revenge now

00:31:25.059 --> 00:31:25.600
 it might not

00:31:25.600 --> 00:31:26.759
 express itself to

00:31:26.759 --> 00:31:27.539
 the extent that it

00:31:27.539 --> 00:31:29.279
 does here but how

00:31:29.279 --> 00:31:30.360
 often is it the case

00:31:30.360 --> 00:31:31.279
 that we can destroy

00:31:31.279 --> 00:31:32.380
 people with our

00:31:32.380 --> 00:31:34.120
 words we can

00:31:34.120 --> 00:31:35.460
 destroy people with

00:31:35.460 --> 00:31:36.380
 posts we can

00:31:36.380 --> 00:31:37.660
 destroy people with

00:31:37.660 --> 00:31:39.240
 texts and this

00:31:39.240 --> 00:31:40.440
 calls us to be a

00:31:40.440 --> 00:31:41.039
 people who are

00:31:41.039 --> 00:31:42.980
 different with our

00:31:42.980 --> 00:31:44.319
 words and how we

00:31:44.319 --> 00:31:45.860
 treat other human

00:31:45.860 --> 00:31:46.839
 beings so that's the

00:31:46.839 --> 00:31:47.880
 first word tears

00:31:47.880 --> 00:31:48.799
 dear friends let's do

00:31:48.799 --> 00:31:49.720
 some soul searching

00:31:49.720 --> 00:31:50.720
 off the back of this

00:31:50.720 --> 00:31:52.299
 and I couldn't be

00:31:52.299 --> 00:31:53.039
 creative enough to

00:31:53.039 --> 00:31:54.200
 come up with another

00:31:54.200 --> 00:31:55.100
 word so we're just

00:31:55.100 --> 00:31:55.559
 going to go for

00:31:55.559 --> 00:31:58.200
 fears tears and

00:31:58.200 --> 00:31:59.079
 fears this should

00:31:59.079 --> 00:31:59.839
 move us really

00:31:59.839 --> 00:32:01.019
 simply as we close

00:32:01.019 --> 00:32:03.460
 to fear God more

00:32:03.460 --> 00:32:06.759
 fear the Lord come

00:32:06.759 --> 00:32:08.299
 back to him have

00:32:08.299 --> 00:32:10.000
 your eyes on him

00:32:10.000 --> 00:32:12.400
 the place just like

00:32:12.400 --> 00:32:13.079
 that woman that

00:32:13.079 --> 00:32:14.279
 says my only hope

00:32:14.279 --> 00:32:17.140
 is you Lord Jesus

00:32:17.140 --> 00:32:18.059
 you know just as we

00:32:18.059 --> 00:32:19.920
 closed you know the

00:32:19.920 --> 00:32:20.840
 earliest Christians

00:32:20.840 --> 00:32:22.940
 had this saying

00:32:22.940 --> 00:32:23.539
 that they always

00:32:23.539 --> 00:32:24.759
 said and it was

00:32:24.759 --> 00:32:25.480
 just the word

00:32:25.480 --> 00:32:26.860
 Maranatha

00:32:26.860 --> 00:32:29.640
 Maranatha is just

00:32:29.640 --> 00:32:30.440
 taken from one of

00:32:30.440 --> 00:32:31.600
 the very last words

00:32:31.600 --> 00:32:32.920
 of the Bible in

00:32:32.920 --> 00:32:34.100
 response to what

00:32:34.100 --> 00:32:35.539
 Jesus said Jesus

00:32:35.539 --> 00:32:36.740
 says there right at

00:32:36.740 --> 00:32:37.539
 the end he says

00:32:37.539 --> 00:32:39.560
 behold I'm coming

00:32:39.560 --> 00:32:41.980
 soon it's the very

00:32:41.980 --> 00:32:43.039
 last taste that we

00:32:43.039 --> 00:32:43.940
 get in the Bible of

00:32:43.940 --> 00:32:44.840
 what he says before

00:32:44.840 --> 00:32:46.440
 he comes that longing

00:32:46.440 --> 00:32:47.420
 that should be inside

00:32:47.420 --> 00:32:48.460
 his people's hearts

00:32:48.460 --> 00:32:50.240
 Lord Jesus come and

00:32:50.240 --> 00:32:51.360
 make it new so what

00:32:51.360 --> 00:32:53.559
 Maranatha means is

00:32:53.559 --> 00:32:55.779
 just simply come Lord

00:32:55.779 --> 00:32:58.380
 Jesus come and make

00:32:58.380 --> 00:33:00.500
 it right come and

00:33:00.500 --> 00:33:03.160
 put perfect justice on

00:33:03.160 --> 00:33:05.940
 full display and one

00:33:05.940 --> 00:33:08.920
 day he will and I

00:33:08.920 --> 00:33:09.640
 take it in the words

00:33:09.640 --> 00:33:12.519
 of the Narnians that

00:33:12.519 --> 00:33:13.700
 this will be true and

00:33:13.700 --> 00:33:14.400
 I love the way that

00:33:14.400 --> 00:33:15.420
 C.S. Lewis captures

00:33:15.420 --> 00:33:16.420
 this wrong will be

00:33:16.420 --> 00:33:18.140
 right when Aslan

00:33:18.140 --> 00:33:20.240
 comes in sight and

00:33:20.240 --> 00:33:21.240
 the sound of his

00:33:21.240 --> 00:33:22.519
 roar sorrows will be

00:33:22.519 --> 00:33:24.340
 no more when he

00:33:24.340 --> 00:33:25.420
 bears his teeth

00:33:25.420 --> 00:33:27.019
 winter meets its

00:33:27.019 --> 00:33:29.039
 death and when he

00:33:29.039 --> 00:33:31.220
 shakes his mane we

00:33:31.220 --> 00:33:32.060
 shall have spring

00:33:32.060 --> 00:33:34.320
 again and so it's to

00:33:34.320 --> 00:33:35.140
 him that we look

00:33:35.140 --> 00:33:38.279
 we're saying in just

00:33:38.279 --> 00:33:40.240
 a moment I want to

00:33:40.240 --> 00:33:41.640
 pray but particularly

00:33:41.640 --> 00:33:42.380
 if there's something

00:33:42.380 --> 00:33:43.120
 this morning that you

00:33:43.120 --> 00:33:43.960
 want to chat about or

00:33:43.960 --> 00:33:45.420
 pray about and we've

00:33:45.420 --> 00:33:46.380
 covered so much stuff

00:33:46.380 --> 00:33:48.539
 here today but we

00:33:48.539 --> 00:33:49.380
 want to create a

00:33:49.380 --> 00:33:50.259
 church culture where

00:33:50.259 --> 00:33:52.080
 we are serious about

00:33:52.080 --> 00:33:53.279
 carrying one another's

00:33:53.279 --> 00:33:55.240
 burdens and so if

00:33:55.240 --> 00:33:56.160
 that's you here today

00:33:56.160 --> 00:33:57.180
 any of the elders

00:33:57.180 --> 00:33:58.300
 Keita anyone else

00:33:58.300 --> 00:33:58.980
 who's been up front

00:33:58.980 --> 00:34:00.800
 here today it would be

00:34:00.800 --> 00:34:01.880
 our joy to pray and

00:34:01.880 --> 00:34:02.580
 chat to you if there's

00:34:02.580 --> 00:34:03.100
 not something you want

00:34:03.100 --> 00:34:04.620
 to do this morning our

00:34:04.620 --> 00:34:06.000
 email addresses are all

00:34:06.000 --> 00:34:07.920
 on the website you can

00:34:07.920 --> 00:34:09.200
 contact us through that

00:34:09.200 --> 00:34:10.840
 but friends let's feel the

00:34:10.840 --> 00:34:12.059
 weight of the challenge

00:34:12.059 --> 00:34:14.000
 and I hope the height of

00:34:14.000 --> 00:34:15.900
 the comfort that's come

00:34:15.900 --> 00:34:16.799
 to us as we've heard

00:34:16.799 --> 00:34:17.840
 God speak to us today

00:34:17.840 --> 00:34:19.579
 in his word let's pray

00:34:19.579 --> 00:34:23.679
 the words that Jesus

00:34:23.679 --> 00:34:24.539
 said there in Mark

00:34:24.539 --> 00:34:26.179
 chapter 5 daughter

00:34:26.179 --> 00:34:31.500
 rise your faith has

00:34:31.500 --> 00:34:32.400
 made you well

00:34:32.400 --> 00:34:37.380
 oh Lord thank you that

00:34:37.380 --> 00:34:38.179
 there is none that

00:34:38.179 --> 00:34:39.299
 compares with Jesus

00:34:39.299 --> 00:34:42.779
 thank you that we do

00:34:42.779 --> 00:34:43.819
 not need to second

00:34:43.819 --> 00:34:45.599
 guess what you are

00:34:45.599 --> 00:34:48.399
 like but thank you

00:34:48.399 --> 00:34:49.839
 that you have spoken

00:34:49.839 --> 00:34:51.099
 to us in your words

00:34:51.099 --> 00:34:52.719
 thank you that we see

00:34:52.719 --> 00:34:54.000
 you on full display

00:34:54.000 --> 00:34:55.179
 your heart your

00:34:55.179 --> 00:34:57.719
 purposes as we gaze

00:34:57.719 --> 00:34:59.899
 at Jesus and so

00:34:59.899 --> 00:35:00.919
 father I'm so conscious

00:35:00.919 --> 00:35:02.219
 that I have no idea

00:35:02.219 --> 00:35:03.279
 where this lands today

00:35:03.279 --> 00:35:05.559
 but father thank you

00:35:05.559 --> 00:35:06.659
 that your spirit is a

00:35:06.659 --> 00:35:08.059
 way better pastor than

00:35:08.059 --> 00:35:09.219
 I will ever be

00:35:09.219 --> 00:35:11.039
 and so Lord I pray

00:35:11.039 --> 00:35:13.079
 that as he works

00:35:13.079 --> 00:35:13.879
 through your words

00:35:13.879 --> 00:35:14.639
 that's gone forth

00:35:14.639 --> 00:35:15.759
 this morning that he

00:35:15.759 --> 00:35:16.519
 would be bringing

00:35:16.519 --> 00:35:17.559
 comfort

00:35:17.559 --> 00:35:19.500
 assurance

00:35:19.500 --> 00:35:21.339
 tenderness

00:35:21.339 --> 00:35:22.960
 challenge

00:35:22.960 --> 00:35:24.599
 and words

00:35:24.599 --> 00:35:25.920
 of rebuke

00:35:25.920 --> 00:35:27.279
 father may

00:35:27.279 --> 00:35:28.500
 we be a community

00:35:28.500 --> 00:35:29.379
 that shines

00:35:29.379 --> 00:35:31.039
 the light of Jesus

00:35:31.039 --> 00:35:32.339
 even more brightly

00:35:32.339 --> 00:35:33.199
 in our world

00:35:33.199 --> 00:35:34.279
 father we thank you

00:35:34.279 --> 00:35:35.219
 for your goodness

00:35:35.219 --> 00:35:36.659
 and we just pray

00:35:36.659 --> 00:35:37.439
 all of these things

00:35:37.439 --> 00:35:38.299
 knowing that you hear

00:35:38.299 --> 00:35:39.980
 us because we pray

00:35:39.980 --> 00:35:42.399
 in Jesus's worthy name

00:35:42.399 --> 00:35:43.639
 amen

00:35:43.639 --> 00:35:45.079
 blessings

00:35:45.119 --> 00:35:45.920
 for future

00:35:46.119 --> 00:35:46.619
 you