WEBVTT

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 Well, today's sermon text is Ruth chapter 2, verses 12 through 23. We're going to begin the reading at verse 11. So Ruth 2, verse 11.

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 And as I read God's Word, and as you read it with your eyes, remember this is the inspired, inerrant, clear, sufficient, and infallible Word of God.

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 After I'm done reading, I'll say, this is the Word of the Lord, and you say, thanks be to God.

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 All right, Ruth chapter 2, verse 11.

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 Boaz answered her, Ruth, all that you have done for your mother-in-law since the death of your husband has been fully told to me,

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 and how you left your father and mother and your native land and came to a people that you did not know before.

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 The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge.

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 Then she said, I have found favor in your eyes, my Lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.

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 Verse 14.

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 And at mealtime, Boaz said to her, come here and eat some bread and dip your morsel in the wine.

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 So she sat beside the reapers, and he passed on to her roasted grain.

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 And she ate until she was satisfied, and she had some left over.

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 And when she rose to glean, Boaz instructed young men, his young men, let her glean even among the sheaves, and do not reproach her.

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 And also pull some out from the bundles for her, and leave it for her to glean, and do not rebuke her.

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 So she gleaned in the field until evening.

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 Then she beat out what she had gleaned, and it was about an ephah of barley.

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 And she took it up and went into the city, and her mother-in-law saw what she had gleaned.

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 She also brought out and gave her what food she had left over after being satisfied.

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 And her mother-in-law said to her, where did you glean today, and where have you worked?

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 Blessed be the man who took notice of you.

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 So she told her mother-in-law with whom she had worked and said, the man's name with whom I work today is Boaz.

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 And Naomi said to her daughter-in-law, may he be blessed by the Lord, whose kindness has not forsaken the living or the dead.

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 Naomi also said to her, the man is a close relative of ours, one of our redeemers.

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 And Ruth, the Moabite, said, besides, he said to me, you shall keep close by my young men until they have finished all my harvest.

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 And Naomi said to Ruth, her daughter-in-law, it is good, my daughter, that you go out with his young women, lest in any other field you be assaulted.

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 So she kept close to the young woman of Boaz, gleaning until the end of barley and wheat harvests, and she lived with her mother-in-law.

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 This is the word of the Lord.

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 Thanks be to God.

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 You may be seated.

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 Let's pray.

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 Almighty God, the Lord over all, by your Holy Spirit, we beg you to please now illumine your sacred word once again.

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 Open our minds to receive your word.

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 Teach our hearts to love your word.

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 And strengthen our will to obey your word.

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 Through Jesus Christ, our Lord, we pray.

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 Amen.

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 Amen.

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 Amen.

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 Beloved congregation of our Lord Jesus Christ, my objective today is to proclaim to you the good news of the Redeemer's covenant kindness.

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 That's the title of today's sermon, the Redeemer's covenant kindness.

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 Can you picture the scene?

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 There she lays, her nose in the dust, the lonely widow, clothed in dirty rags, an outcast immigrant, surviving on rationed barley.

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 Ruth was in this new nation by God's grace.

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 Could she now continue trusting in the grace of the God of Naomi in this new land?

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 It's like she could almost sing from amazing grace.

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 Through many dangers, toils, and snares, I have already come.

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 Now, it was grace that brought me safe thus far.

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 And she had to trust that grace will lead me home.

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 That's where she was.

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 And there he rests.

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 The powerful landowner, reclining with honor.

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 On his table are morsels of grain, roasted in olive oil, wine, servants all around him.

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 He knows Ruth's story.

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 And he valued her character.

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 Look at verse 12.

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 The Lord repay you for what you have done.

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 A full reward be given you by the Lord, the God of Israel.

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 Now, pay attention.

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 Boaz, he wants Ruth to receive a blessing, not from him.

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 Look at who it is giving Ruth the blessing.

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 A full reward be given you by the Lord God of Israel, under whose wings you have come to take refuge.

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 Boaz wants her to see the kindness of God, the Lord God, the covenant-keeping God of Israel.

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 That's who Boaz is ministering to Ruth.

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 Whatever Ruth would experience, whatever she would live out and taste and experience in this land of Israel,

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 Boaz wanted that to teach Ruth about this covenant-keeping Lord.

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 He says, under the wings of God is whose refuge you have come to enjoy.

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 And I want us to think about that.

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 See, the church proclaims to the world what the kingdom of God is truly like.

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 And Martin Luther said the home is a little church.

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 This has big implications for the way we teach our children.

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 We teach our spouse.

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 We teach one another in the church of God.

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 What we experience within the kingdom of God, it's meant to glorify and to teach and to proclaim and to show the marks of the kingdom of heaven.

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 And that's what Boaz wants for Ruth.

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 So everything we see here now in Boaz's field, keep that in mind.

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 He's teaching her with every mark of his field.

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 He's teaching her the reality of the Lord God, the covenant-keeping God of Israel.

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 And I want to show you first five marks of Boaz's field.

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 And Naomi identifies Boaz as their redeemer.

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 We'll get to that in a bit.

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 But I'm calling this first part the Redeemer's field.

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 Five marks.

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 Ready?

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 Number one, the field of Boaz in this passage is marked by fellowship.

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 We saw last time in Ruth how this powerful landowner and this immigrant, widow, their relationship begins with conversation.

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 He's very kind and he takes notice of her.

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 And she in turn is very humble and very grateful.

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 But now that conversation, the foundation of any good relationship, it grows to a level of fellowship and communion.

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 So picture that scene again.

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 The sun is setting.

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 The cooks have the meal ready.

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 But remember, in Israel, in the field, there's a social hierarchy.

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 And Ruth knows her place.

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 She's not only among the servants.

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 She's outside of the servants.

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 She's like the poor beggars that come up last to pick up the scraps.

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 And she would be last among the poor beggars because she's not even from Israel.

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 And yet, Boaz invites her to sit with his servants at his table.

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 Look at verse 14.

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 Boaz takes their relationship beyond conversation now to true fellowship, true communion.

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 Verse 14.

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 At mealtime, Boaz said to her, come here and eat some bread and dip your morsel in the wine.

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 In verse 14.

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 Then he passed to her the roasted grain.

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 So Boaz, the picture of the covenant kindness of the Lord God of Israel, he's saying to Ruth, this lady, I'm going to invite you to be near to me, to share now from my own table.

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 Dip your morsel, this olive oil roasted morsel.

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 Dip it in the wine.

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 It's yours.

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 Enjoy.

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 So it's marked by fellowship.

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 Come, you sinner, poor and needy, weak and wounded, sick and sore.

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 That's Ruth.

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 But your Redeemer ready stands to save you full of pity, love and power.

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 That's Boaz.

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 So the Redeemer's field is marked by fellowship.

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 Number two, the Redeemer's field is marked by abundance.

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 We're told in verse 14 that Ruth ate her fill and had some left over.

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 Also after gleaning, Naomi then exclaimed to her in verse 19, where did you glean today?

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 And where have you worked?

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 Blessed be the man who took notice of you, because clearly there has been an abundance given to you by this man.

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 The Redeemer's field is a field of abundance.

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 Remember that.

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 Number three, the Redeemer's field is marked by his provision for her.

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 The Redeemer's field provides.

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 Look at verse 15.

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 When she rose to glean, Boaz instructed his young men, let her glean even among the sheaves.

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 Let me explain what this means in their culture.

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 Let me explain it first from Leviticus chapter 19 verses 9 and 10.

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 The instruction for God's people was a law to care for the poor.

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 And this was an agricultural community.

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 To have food, they couldn't just go to the grocery store.

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 They had to go out into the field to raise it and then to collect it, to prepare it, process it, and save it so it would last the whole year.

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 So it's a really big deal that during harvest time you have enough food for the whole entire year.

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 And here was God's provision looking out for the poor in his kingdom.

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 When you reap the harvest of your land, you shall not reap your field right up to its edge.

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 Neither shall you gather the gleanings after your harvest.

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 You shall not strip your vineyard bare.

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 Neither shall you gather the fallen grapes of your vineyard.

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 You shall leave them for the poor and for the sojourner, the traveler, the person who owns no land.

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 And why? Why is it that God commanded that of his people?

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 He simply says, I am the Lord your God.

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 In other words, in my land that I am giving you, Israel, I brought you out of slavery.

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 In my land, I, the Lord, provide for the poor.

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 So the Redeemer's field is marked by a general provision for all, including poor and sojourners, travelers.

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 But it's also marked by a particular, a special provision just for Ruth as the individual.

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 He took notice of her.

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 So God's law gives general provision and then particular provision.

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 He says specifically for this one, this one I'm going to treat in a special way.

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 Don't even go to the edges to gather the barley.

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 Leave it in the edges and then she can go and get what's left.

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 Now, he doesn't just say harvest it all and then set it aside and let her just carry it home.

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 He still requires her to do her part as a gleaner.

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 That's still her role.

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 He's not married to her.

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 He has no duty to her.

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 But he's showing her this kindness to teach her about God.

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 See, God's law requires now you come and glean, leave it on the edges.

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 And he's being generous.

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 He's showing the provision of God to her.

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 And also the Redeemer's field is marked by protection.

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 Look at verse 15.

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 He tells his men, do not reproach her.

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 And in verse 16, do not rebuke her.

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 This word could be translated as embarrass.

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 Do not embarrass her.

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 And think of it as a foreigner.

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 She wouldn't know all of their customs.

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 Naomi actually had to teach her very specific steps of how to behave within this new culture.

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 And he's telling his men, don't rebuke her.

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 Don't embarrass her.

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 He has compassion on this immigrant, this foreigner.

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 Because he's teaching her there's loving kindness from God the Father, the Lord, for you too.

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 This is what the kingdom of God is like.

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 You've come to take refuge in his kingdom.

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 You need to know what he's really like.

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 We read then in verse 16 of the lavish generosity.

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 The Redeemer's field is marked by lavish generosity.

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 Verse 16, we're told that he also commanded them to pull some out from the bundles for her and leave it for her to glean.

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 So you go through.

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 Don't only leave it on the edges.

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 As you gather your bundles and tie up the barley, then also pull some out and leave it.

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 Let's be extra lavish generosity.

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 Not only abundance, not only provision, but generosity above and beyond.

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 And we're told that Ruth took home to Naomi about an ephah in verse 17.

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 What is an ephah?

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 I had to work it out and do a little math.

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 It's about a bushel.

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 I don't think anyone here is a farmer, though many of us grew up around farms.

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 But it's about like 35 liters, which is nine gallon jugs of grain.

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 Okay, a gallon, we have a reference point.

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 You go to the grocery store, the big one of milk, that's a gallon.

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 So picture nine of those of grain.

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 So once it's been all cleaned out, I mean, nine milk gallons of grain that she gets to bring home.

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 And how long would that last for her and Naomi?

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 For two people, that would last up to nine weeks.

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 This is plenty of food that she gets to take home.

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 That's lavish generosity.

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 Do you see the marks of the Redeemer's field?

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 Fellowship, abundance, provision, and protection.

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 And lavish generosity.

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 I want you to pause.

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 We know that Boaz is teaching Ruth of God's loving kindness.

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 Is that how you view the kingdom of God?

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 Because Satan wants you to think the opposite of God.

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 He is the father of lies.

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 He doesn't want you to think of Christ extending fellowship.

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 He wants you to think you have to earn the right to be near God.

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 Satan doesn't want you to view God as abundant, as generous.

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 He wants you to think of God as miserly and stingy with you.

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 But that is not true of the kingdom of God.

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 Satan wants you to live in fear.

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 And God says, no, in my kingdom, in my field, you have my protection.

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 And the world will mock you.

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 And my family, in my field, you will not be embarrassed.

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 Well, it's not enough for you to see today the marks of the Redeemer's field.

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 You need to also learn a lesson from Ruth.

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 I'm going to go through this same passage now.

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 And I want to point out to you five responses of Ruth as the one that will be redeemed.

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 And keep this in mind as well.

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 If Boaz is teaching us of the Lord, Ruth is teaching us what it is to become now part of this family,

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 part of this blessed people of the Lord.

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 Ruth responds first with confidence.

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 Look at verse 14.

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 We read, so she sat beside the reapers.

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 Verse 14.

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 So upon Boaz's word, trusting in Boaz's character, she can see him.

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 She knows this is his field.

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 She says, OK, walks up and sits down where he told her to sit.

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 Verse 19.

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 Ruth told Naomi, the man's name with whom I work today is Boaz.

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 And I'll remind you, the name Boaz means swift, strong and effectual.

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 She has confidence in the name of Boaz.

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 Naomi says, Boaz is one of our redeemers.

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 You can have confidence.

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 You can have confidence in the field of Boaz.

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 Number two, Ruth responds as the redeemed with satisfaction.

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 She had been working very hard from the beginning of the day.

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 That's one thing everybody says about Ruth.

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 She is a hard worker.

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 She was probably very poor in Moab as well.

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 And now she's here as the poor lady from another country with no husband, no hope in the world.

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 One thing she can do is get out there and work hard.

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 So she is diligent.

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 Look at verse 17.

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 She gleaned in the field until evening.

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 Then she beat out what she had gleaned.

00:17:54.779 --> 00:17:56.339
 And it was about an ephah of barley.

00:17:56.579 --> 00:17:58.119
 And she lived with her mother-in-law.

00:17:58.219 --> 00:17:59.339
 We read in verse 23.

00:18:00.059 --> 00:18:01.099
 And she kept gleaning.

00:18:01.219 --> 00:18:06.019
 Then we see at the very end of the chapter until the end of the barley and wheat harvests.

00:18:06.019 --> 00:18:13.379
 Even though she had about nine weeks worth for her Naomi, she kept working, kept storing up, being frugal, saving and being prepared.

00:18:13.380 --> 00:18:14.900
 So she was diligent.

00:18:15.760 --> 00:18:17.980
 And then she also enjoyed satisfaction.

00:18:17.980 --> 00:18:25.260
 Her response was not only to approach Boaz, but then to abide there and to be satisfied with what he was offering her.

00:18:25.259 --> 00:18:28.220
 She had probably been running low on calories.

00:18:28.779 --> 00:18:32.500
 Her hands were probably blistered and her back was sore.

00:18:33.819 --> 00:18:39.480
 And then verse 16, we're told, yes, she sat there and she ate until she was satisfied.

00:18:40.240 --> 00:18:43.539
 She found satisfaction in the Redeemer's field.

00:18:43.539 --> 00:18:57.619
 Chapter 2, verse 18 next, we see that not only did Ruth receive these blessings, but that part of her response was to share the blessings that she got.

00:18:57.619 --> 00:19:02.059
 They would bounce off of her and spill over onto those in her life.

00:19:02.519 --> 00:19:09.379
 So the blessings overflow from the person redeemed onto their loved ones and onto those with whom they will share.

00:19:09.380 --> 00:19:16.600
 Verse 18, we read that she took it up and went into the city and her mother-in-law saw what she had gleaned.

00:19:17.260 --> 00:19:24.520
 And she also brought it out of brought it out and gave her what food she had left over after being satisfied.

00:19:24.520 --> 00:19:33.120
 Not only was she satisfied, she then shared and blessed Naomi, blessed her loved ones with what she had received from Boaz.

00:19:33.119 --> 00:19:42.279
 And then the fifth observation on Ruth's response as the redeemed is number five, is that it results in praising God.

00:19:43.000 --> 00:19:48.939
 And she doesn't arrive at this on her own, but Naomi teaches her, see, this blessing that you've received,

00:19:48.939 --> 00:19:54.479
 it needs to be resulting now in a praise, not to Boaz, but to God, the true giver.

00:19:55.500 --> 00:19:59.459
 She recognizes it as God's covenant-keeping kindness through Boaz.

00:19:59.460 --> 00:20:06.340
 Now it was Boaz's godly life that strengthened Naomi's faith in God's covenant-keeping promise.

00:20:06.440 --> 00:20:07.259
 Look at verse 20.

00:20:08.519 --> 00:20:10.460
 Naomi said to her daughter-in-law,

00:20:11.160 --> 00:20:13.440
 May he, now pay attention, who is he?

00:20:14.460 --> 00:20:21.460
 May he be blessed by the Lord whose kindness has not forsaken the living or the dead.

00:20:22.360 --> 00:20:23.759
 May he be blessed.

00:20:24.140 --> 00:20:27.180
 May Boaz be blessed by the one who blesses.

00:20:27.180 --> 00:20:33.840
 That is the Lord, and it's the Lord's loving kindness who has not forsaken the living or the dead.

00:20:34.160 --> 00:20:36.420
 Remember, that was a big question on Naomi's mind.

00:20:37.000 --> 00:20:39.920
 She was depressed when we last saw Naomi.

00:20:40.720 --> 00:20:42.740
 She was saying, can this God be trusted?

00:20:43.900 --> 00:20:44.880
 Where is Jehovah?

00:20:45.279 --> 00:20:46.980
 Where is this covenant-keeping Lord?

00:20:46.980 --> 00:20:49.779
 Now she says in verse 20,

00:20:50.200 --> 00:20:53.019
 The Lord, it's his kindness, God's kindness.

00:20:54.200 --> 00:20:59.620
 He has not forsaken me who am still alive or the dead, my husband and my two sons.

00:20:59.980 --> 00:21:03.839
 He is a faithful covenant-keeping God.

00:21:04.620 --> 00:21:08.000
 Now circle the word in your Bible in verse 20, the word kindness.

00:21:08.799 --> 00:21:10.400
 Circle that word kindness.

00:21:10.400 --> 00:21:15.259
 Because in the Hebrew, that word means, it's pronounced hesed.

00:21:15.640 --> 00:21:16.200
 Hesed.

00:21:16.320 --> 00:21:17.519
 Could you repeat that word with me?

00:21:18.200 --> 00:21:18.680
 Hesed.

00:21:19.180 --> 00:21:26.400
 Hesed indicates, according to Hebrew scholars, it indicates faithfulness to a relationship.

00:21:27.560 --> 00:21:31.740
 So praise the Lord because he is faithful to his relationship.

00:21:32.720 --> 00:21:35.840
 Hesed is one of the Hebrew words for love.

00:21:35.839 --> 00:21:42.179
 It's translated in a number of different ways in our Bibles, like steadfast love, the mercy of God.

00:21:42.339 --> 00:21:46.139
 When you hear the word kindness or God's loving kindness, it's hesed.

00:21:46.919 --> 00:21:49.759
 It means the goodness of God in his relationship.

00:21:50.799 --> 00:21:56.119
 It means a totally undeserved kindness and generosity.

00:21:56.639 --> 00:21:59.299
 One example is Isaiah 54 verse 10.

00:21:59.299 --> 00:22:09.259
 Though the mountains be shaken and the hills be removed, yet my hesed, my unfailing love for you, will not be shaken.

00:22:10.659 --> 00:22:16.220
 Hebrew scholars say that hesed is not just a feeling, but it's an action.

00:22:17.000 --> 00:22:21.919
 It intervenes on behalf of loved ones and it comes to their rescue.

00:22:22.119 --> 00:22:26.119
 Hesed is one of the most fundamental characteristics of God.

00:22:26.119 --> 00:22:30.039
 Consistent with what we know about his covenantal nature.

00:22:30.579 --> 00:22:35.259
 Hesed is wrapping up in itself all the positive attributes of God.

00:22:35.799 --> 00:22:42.119
 Love, covenant faithfulness, mercy, grace, kindness, loyalty.

00:22:42.639 --> 00:22:48.599
 In short, acts of devotion and loving kindness that go beyond the requirement of duty.

00:22:49.099 --> 00:22:50.159
 That's the end of that quote.

00:22:50.160 --> 00:22:57.840
 One of my favorite verses is Lamentations 3, 22 and 23, which simply says,

00:22:57.840 --> 00:23:02.580
 The steadfast love of the Lord never ceases.

00:23:03.080 --> 00:23:05.740
 His mercy never comes to an end.

00:23:06.259 --> 00:23:07.840
 They are new every morning.

00:23:08.500 --> 00:23:10.540
 Great is thy faithfulness.

00:23:11.480 --> 00:23:14.800
 The hesed of the Lord never ceases.

00:23:14.799 --> 00:23:21.980
 Do you still receive the hesed, the covenant faithfulness of the Lord today?

00:23:22.980 --> 00:23:26.539
 Is that true for every generation, including yours?

00:23:27.759 --> 00:23:34.619
 Well, our confession of faith, the second London, explains our need for God's covenant faithfulness.

00:23:34.619 --> 00:23:45.599
 All mankind has brought ourselves under the curse of the law by sin, but it pleased the Lord to make a covenant of grace.

00:23:46.159 --> 00:23:50.500
 Wherein he freely offers unto sinners life and salvation.

00:23:51.139 --> 00:23:56.519
 God shows his hesed to his bride through Jesus Christ.

00:23:56.859 --> 00:24:01.219
 We are now to see God's covenant faithfulness through Jesus.

00:24:01.220 --> 00:24:08.279
 You can look to Jesus and know that God is faithful to his promise.

00:24:09.839 --> 00:24:17.559
 Boaz showed God's hesed to Ruth and Naomi recognized that kindness from Boaz as being the loving kindness of God.

00:24:19.140 --> 00:24:25.019
 The second London goes on to say that God's covenant of grace is revealed in the gospel.

00:24:25.740 --> 00:24:26.860
 What is the gospel?

00:24:26.859 --> 00:24:31.479
 It's given to us first of all in Adam.

00:24:31.959 --> 00:24:33.159
 Genesis 3.15.

00:24:33.599 --> 00:24:42.439
 In the promise of salvation by the seed of the woman and afterwards by further steps until the fullness is given to us in Jesus Christ.

00:24:42.859 --> 00:24:46.159
 What are those further steps that open up the gospel little by little?

00:24:47.139 --> 00:24:51.719
 Well, from Naomi's perspective, she would know the stories of her people.

00:24:51.720 --> 00:24:56.420
 She would know that the promised seed of Eve would one day crush the serpent's head.

00:24:57.079 --> 00:25:05.220
 She would know that God was preserving that promised seed through Noah after the Lord punished the wickedness of the world with the flood.

00:25:05.700 --> 00:25:12.240
 She would know that God had confirmed, I am still sending a redeemer and it'll be through the seed of Abraham.

00:25:12.240 --> 00:25:18.700
 She knew that this people had been set apart and preserved by God and put in the land under Moses.

00:25:18.700 --> 00:25:24.759
 Now she's getting very close to the best picture, the best type of the redeemer.

00:25:25.340 --> 00:25:28.380
 And that would come from her Moabite bloodline.

00:25:28.900 --> 00:25:30.500
 And it would be King David.

00:25:31.200 --> 00:25:37.519
 And then the greater David, Jesus Christ, our Lord, brings the full light of heaven, the full light of the kingdom of God.

00:25:37.519 --> 00:25:39.559
 So now we have that.

00:25:39.900 --> 00:25:46.339
 By the help of the Holy Spirit, the full discovery of God's covenant of grace is now completed in the New Testament.

00:25:46.779 --> 00:25:52.420
 It's been fully reviewed to us in Jesus Christ, our only hope in life and in death.

00:25:52.799 --> 00:25:56.940
 And God requires faith in Christ that you will be saved.

00:25:56.940 --> 00:26:07.620
 He promises to give unto all those who are ordained unto eternal life, his Holy Spirit, to make them willing, willing and able to believe.

00:26:08.400 --> 00:26:14.200
 Ask the Lord to bring you into his hesed, his covenant faithfulness through Jesus Christ.

00:26:14.440 --> 00:26:19.000
 And then you get to enjoy your Redeemer's field.

00:26:19.700 --> 00:26:24.779
 And I want to show you how the New Testament confirms how Christ is the greater Boaz.

00:26:24.779 --> 00:26:29.480
 Boaz foreshadowed this loving kindness of God.

00:26:29.899 --> 00:26:31.220
 Hebrews 9.15 says,

00:26:31.539 --> 00:26:38.440
 Jesus Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance.

00:26:38.899 --> 00:26:44.619
 Since a death has occurred that redeems them from the transgressions committed.

00:26:45.339 --> 00:26:53.279
 The author of Hebrews says that Jesus Christ, by laying down his life, he was purchasing you for himself.

00:26:53.279 --> 00:26:57.160
 You are now sealed in time as his possession.

00:26:57.519 --> 00:26:59.339
 That means he is your Redeemer.

00:26:59.460 --> 00:27:01.399
 And that's why we call him Lord.

00:27:02.319 --> 00:27:05.579
 God wants you to trust his covenant kindness.

00:27:06.379 --> 00:27:10.099
 And he wants you to trust that it is marked in those same five marks.

00:27:11.180 --> 00:27:19.440
 The field of God, the covenant kindness of God in Christ is marked by fellowship, communion with God, Father, Son and Spirit.

00:27:19.440 --> 00:27:21.920
 1 Corinthians 1.9 tells us,

00:27:21.920 --> 00:27:29.120
 God is faithful by whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

00:27:30.140 --> 00:27:36.360
 And isn't it beautiful just how Boaz engaged Ruth first in a conversation and then he invited her to his table.

00:27:37.220 --> 00:27:41.580
 That's exactly the picture of what Christ does with his people, his church.

00:27:41.579 --> 00:27:44.159
 First, the conversation, the gospel.

00:27:44.679 --> 00:27:46.339
 He brings his word to your ear.

00:27:47.220 --> 00:27:50.079
 He allows you to hear from him in the Bible, in his word.

00:27:50.480 --> 00:27:53.859
 And he allows you to speak back to him, to respond.

00:27:54.139 --> 00:27:55.079
 You must respond.

00:27:56.399 --> 00:28:01.159
 And as you respond with him in this conversation, the Holy Spirit miraculously gives you a new heart.

00:28:01.839 --> 00:28:04.859
 And makes you have confidence that you can come to his table.

00:28:05.319 --> 00:28:08.319
 And you can enjoy the morsel that he's provided.

00:28:08.319 --> 00:28:11.200
 You have the bread.

00:28:11.879 --> 00:28:16.559
 It's a picture of the abundant harvest, abundance lavished over you.

00:28:16.799 --> 00:28:20.500
 And the wine, his wine, provided for you.

00:28:20.919 --> 00:28:25.500
 You enjoy fellowship with God through Jesus Christ in the Redeemer's field.

00:28:26.419 --> 00:28:31.299
 And yes, we're told in Ephesians 3 that his field, the kingdom of the Lord, is abundant.

00:28:31.299 --> 00:28:40.720
 Ephesians 3 says, God is able to do far more abundantly than all we could ask or think according to the power at work within us.

00:28:41.119 --> 00:28:48.819
 To him be glory in the church and in Christ Jesus throughout all generations, forever and ever.

00:28:50.339 --> 00:28:53.180
 And his field is not only marked by fellowship, abundance.

00:28:53.180 --> 00:28:55.840
 It's also marked by provision.

00:28:56.700 --> 00:29:02.700
 We read in 1 Timothy 6 that we are to set our hopes on the, not on the uncertainty of riches,

00:29:02.860 --> 00:29:07.019
 but on God who richly provides us with everything to enjoy.

00:29:08.539 --> 00:29:11.580
 Abundance in Christ, the glory of God.

00:29:11.579 --> 00:29:22.859
 And 1 Timothy 6, 17, we can confirm that God has provided abundantly and richly everything we need for life and righteousness.

00:29:23.139 --> 00:29:25.519
 And that's why we sing, great is thy faithfulness.

00:29:25.919 --> 00:29:28.359
 Morning by morning, new mercies I see.

00:29:29.000 --> 00:29:32.159
 All I have needed, thy hand has provided.

00:29:32.819 --> 00:29:35.399
 Great is thy faithfulness, Lord, to me.

00:29:35.400 --> 00:29:41.540
 You need to trust that the covenant faithfulness of God is marked by protection.

00:29:42.320 --> 00:29:47.900
 1 John 5, 18, we know that everyone who has been born of God does not keep on sinning,

00:29:48.220 --> 00:29:51.180
 but he who was born of God protects him.

00:29:51.960 --> 00:29:53.700
 And the evil one does not touch him.

00:29:54.800 --> 00:30:00.220
 The Lord Jesus Christ took on flesh to protect those who he would give new life to,

00:30:00.500 --> 00:30:01.700
 who would be born of God.

00:30:01.700 --> 00:30:06.620
 And he not only provides and it shows you his abundance,

00:30:06.799 --> 00:30:10.240
 he also lavishes more and more generosity upon you.

00:30:10.279 --> 00:30:11.360
 And it's for his purpose.

00:30:11.580 --> 00:30:17.039
 Just as he blessed Boaz, so the blessing would overflow onto Ruth and from Ruth onto Naomi.

00:30:17.500 --> 00:30:19.559
 That's his purpose for the church as well.

00:30:21.100 --> 00:30:25.019
 In Ephesians 1, we read that in him we have redemption through his blood,

00:30:25.019 --> 00:30:29.519
 the forgiveness of our trespasses, according to the riches of his grace,

00:30:29.519 --> 00:30:34.059
 which he lavished upon us with all wisdom and insight,

00:30:34.180 --> 00:30:36.440
 making known to us the mystery of his will,

00:30:36.759 --> 00:30:40.099
 according to his purpose, which he set forth in Christ.

00:30:40.639 --> 00:30:45.900
 And in 2 Corinthians 9, 11, we're told that you will be enriched in every way,

00:30:45.960 --> 00:30:48.059
 to be generous in every way,

00:30:49.059 --> 00:30:53.220
 which will produce in us thanksgiving to God.

00:30:53.220 --> 00:30:58.759
 So you can trust that the Redeemer's field in Jesus Christ is marked by fellowship,

00:30:59.279 --> 00:31:03.860
 abundance, provision, protection, and lavish generosity.

00:31:05.279 --> 00:31:10.900
 And let's ask now, when our loved ones see our lives, our own family members,

00:31:11.600 --> 00:31:12.839
 is that what they experience?

00:31:13.100 --> 00:31:16.680
 Are we proclaiming the kingdom of God to one another in that way?

00:31:17.319 --> 00:31:19.039
 We can't do it by our own strength.

00:31:19.039 --> 00:31:20.480
 We need the help of the Lord.

00:31:21.159 --> 00:31:24.019
 And then as our families come together as a congregation,

00:31:24.019 --> 00:31:27.019
 that's our desire, that those who see this church,

00:31:27.119 --> 00:31:30.559
 who are encountering Christ through the ministry of this congregation,

00:31:30.879 --> 00:31:34.099
 that they will experience the kingdom of heaven in such a way.

00:31:35.460 --> 00:31:38.059
 In just a few months together here as a church plant,

00:31:38.500 --> 00:31:42.000
 I want to just praise God for his faithfulness through you.

00:31:42.619 --> 00:31:46.159
 To me, these are marks already of Reformed Heritage Church.

00:31:46.160 --> 00:31:49.660
 This is the mark of this community and this church family,

00:31:49.759 --> 00:31:50.860
 and I praise God for that.

00:31:51.620 --> 00:31:57.140
 And I don't want to let you go today without inviting you and appealing to you

00:31:57.140 --> 00:31:59.460
 that you must respond.

00:31:59.920 --> 00:32:00.980
 You must respond.

00:32:01.440 --> 00:32:03.540
 As glorious as the kingdom of heaven is,

00:32:03.880 --> 00:32:07.980
 it's not yours unless you respond the way Ruth responded to Boaz.

00:32:08.960 --> 00:32:11.500
 How do you know if Christ is your Redeemer,

00:32:11.940 --> 00:32:13.860
 if he has redeemed you from your sin?

00:32:13.859 --> 00:32:17.159
 Don't waste your life wondering that.

00:32:17.699 --> 00:32:19.379
 You'll be miserable if you don't know.

00:32:20.059 --> 00:32:21.799
 You'll be distracting yourself.

00:32:21.919 --> 00:32:27.219
 You'll be trying to escape reality until you have that assurance of salvation in Christ.

00:32:28.240 --> 00:32:30.359
 Who is it that has been redeemed by Jesus?

00:32:31.419 --> 00:32:35.839
 Well, Revelation 14.4 tells us that those who follow the Lamb,

00:32:35.839 --> 00:32:37.619
 wherever he goes,

00:32:37.619 --> 00:32:44.980
 these have been redeemed from mankind as firstfruits for God and the Lamb.

00:32:46.199 --> 00:32:48.039
 Do you follow the word of Christ?

00:32:48.740 --> 00:32:55.379
 Your response to Jesus will show whether you truly trusted in his covenant kindness as your Redeemer.

00:32:55.380 --> 00:33:00.840
 So now you must respond once again to Christ with confidence.

00:33:01.340 --> 00:33:02.380
 Hebrews 4.16 says,

00:33:03.280 --> 00:33:14.260
 So if Christ is your Redeemer,

00:33:14.259 --> 00:33:17.960
 you will approach his throne with confidence,

00:33:18.140 --> 00:33:19.839
 not in your self-righteousness.

00:33:20.299 --> 00:33:21.359
 The opposite of that.

00:33:21.720 --> 00:33:23.160
 You've come to the end of yourself,

00:33:23.339 --> 00:33:25.579
 and you're trusting in Christ alone.

00:33:26.259 --> 00:33:27.900
 By his righteousness.

00:33:28.180 --> 00:33:30.299
 He lived the life you could never live

00:33:30.299 --> 00:33:32.960
 and gave it to you by grace through faith.

00:33:33.140 --> 00:33:36.220
 So now you can approach him with confidence.

00:33:37.259 --> 00:33:38.379
 Like the hymn says,

00:33:38.380 --> 00:33:40.400
 Let not conscience make you linger,

00:33:40.940 --> 00:33:43.700
 nor of fitness fondly dream.

00:33:44.540 --> 00:33:50.340
 All the fitness God requires is to feel your need of him.

00:33:50.920 --> 00:33:54.340
 And I've been praying that you would feel your need of God today

00:33:54.340 --> 00:33:58.600
 so that you can approach him by faith in Christ alone with confidence.

00:33:59.920 --> 00:34:03.120
 Your life in Christ is to be marked with satisfaction.

00:34:04.460 --> 00:34:06.180
 We confess this every week,

00:34:06.180 --> 00:34:10.380
 how we are not satisfied as we should be in our Lord alone.

00:34:10.820 --> 00:34:15.579
 But this is the promise for all those who truly are united to God through Christ.

00:34:16.260 --> 00:34:17.340
 Psalm 22 says,

00:34:17.500 --> 00:34:20.059
 The afflicted shall eat and be satisfied.

00:34:20.740 --> 00:34:23.260
 It's the afflicted who God will satisfy.

00:34:23.940 --> 00:34:25.720
 Ask him to afflict your soul,

00:34:26.019 --> 00:34:28.940
 to teach you to be satisfied in him alone.

00:34:29.639 --> 00:34:31.800
 It's those who seek him shall praise the Lord.

00:34:32.400 --> 00:34:34.980
 And so may your hearts live forever, the psalmist says.

00:34:34.980 --> 00:34:36.840
 In Joel chapter 2, we read,

00:34:37.240 --> 00:34:39.840
 You shall eat in plenty and be satisfied.

00:34:40.500 --> 00:34:42.980
 And I praise the name of the Lord your God,

00:34:43.139 --> 00:34:45.179
 who has dealt wondrously with you.

00:34:46.460 --> 00:34:51.960
 And then Psalm 17 foreshadows the face of God in Jesus Christ,

00:34:52.019 --> 00:34:53.500
 when we behold him in his full glory.

00:34:54.559 --> 00:34:55.179
 It says,

00:34:55.300 --> 00:34:57.300
 I shall behold your face in righteousness.

00:34:57.559 --> 00:34:58.340
 When I awake,

00:34:58.760 --> 00:35:01.980
 I will be satisfied with your likeness.

00:35:01.980 --> 00:35:08.860
 Does the person of Christ satisfy your soul more than anything else?

00:35:08.860 --> 00:35:10.700
 If so,

00:35:11.120 --> 00:35:14.240
 then you can know that Christ is your redeemer.

00:35:15.260 --> 00:35:20.599
 Your soul's only satisfaction is when you are in right communion with God through Christ.

00:35:22.039 --> 00:35:22.519
 Number three,

00:35:22.680 --> 00:35:23.059
 diligence.

00:35:24.059 --> 00:35:26.140
 You must respond as the redeemed,

00:35:26.599 --> 00:35:27.280
 like Ruth,

00:35:27.380 --> 00:35:28.380
 with diligence.

00:35:29.079 --> 00:35:30.380
 2 Peter 1.10,

00:35:30.380 --> 00:35:32.579
 Peter urges the church,

00:35:32.700 --> 00:35:33.059
 Brothers,

00:35:33.240 --> 00:35:37.380
 Be all the more diligent to confirm your calling and election.

00:35:38.099 --> 00:35:39.640
 For if you practice these qualities,

00:35:39.980 --> 00:35:41.539
 you will never fall.

00:35:42.119 --> 00:35:42.559
 Beloved,

00:35:42.660 --> 00:35:43.980
 since you are waiting for these,

00:35:44.099 --> 00:35:50.460
 be diligent to be found by him without spot or blemish and with peace.

00:35:50.460 --> 00:35:54.079
 Are you reading the word of God with diligence?

00:35:55.099 --> 00:35:57.519
 Are you concerned for the health of your soul?

00:35:58.599 --> 00:36:04.940
 Are you longing for the day when Christ will return and he will look at your life and he'll see the work of your Holy,

00:36:05.059 --> 00:36:08.240
 of his Holy Spirit cleaning you day by day,

00:36:08.360 --> 00:36:08.980
 little by day,

00:36:09.159 --> 00:36:10.300
 grace upon grace,

00:36:10.639 --> 00:36:11.500
 by his power.

00:36:11.500 --> 00:36:17.360
 There is a reformer named Theodore Beza.

00:36:17.539 --> 00:36:19.920
 He was John Calvin's right-hand man in Switzerland,

00:36:20.099 --> 00:36:20.539
 in Geneva,

00:36:20.539 --> 00:36:21.639
 but he was like Ruth.

00:36:21.739 --> 00:36:23.219
 He was a refugee,

00:36:23.619 --> 00:36:25.039
 an immigrant from France,

00:36:25.139 --> 00:36:26.039
 one of the Huguenots.

00:36:26.960 --> 00:36:28.539
 And as he lived in Geneva,

00:36:28.940 --> 00:36:30.820
 he was discipled in the church.

00:36:31.260 --> 00:36:31.579
 Eventually,

00:36:31.900 --> 00:36:33.119
 when Calvin passed away,

00:36:33.360 --> 00:36:38.960
 Theodore Beza continued to provide guidance and biblical counsel over these group of churches.

00:36:38.960 --> 00:36:41.519
 And many came in there for theological training,

00:36:41.619 --> 00:36:43.760
 went back to other parts of the continent.

00:36:44.659 --> 00:36:45.019
 And I just,

00:36:45.220 --> 00:36:49.500
 I've always stuck with me how Theodore Beza was described by those who got to work with him.

00:36:50.119 --> 00:36:56.480
 He was described as one who always had his Bible with him and he read it greedily.

00:36:57.119 --> 00:36:58.340
 I love that description.

00:36:58.900 --> 00:37:00.679
 Do you read your Bible greedily?

00:37:01.039 --> 00:37:02.199
 This is my Bible.

00:37:02.300 --> 00:37:03.179
 I get to hold this.

00:37:03.599 --> 00:37:04.960
 I get to have God's word.

00:37:05.699 --> 00:37:07.639
 And you don't do it out of self-righteousness.

00:37:07.639 --> 00:37:11.359
 God will not put more favor on you if you read your Bible.

00:37:11.719 --> 00:37:13.259
 His favor is given in Christ.

00:37:14.379 --> 00:37:16.239
 But do you believe that this is true?

00:37:16.619 --> 00:37:17.900
 Because if this is true,

00:37:17.940 --> 00:37:18.799
 it changes everything.

00:37:19.239 --> 00:37:21.000
 If the gospel of Jesus is,

00:37:21.139 --> 00:37:21.599
 in fact,

00:37:21.759 --> 00:37:23.579
 the reality that we live in,

00:37:23.879 --> 00:37:25.279
 and his kingdom is coming,

00:37:25.879 --> 00:37:27.079
 and he has not been silent,

00:37:27.159 --> 00:37:28.739
 he's given you his word.

00:37:29.379 --> 00:37:30.839
 You will want to know him.

00:37:31.199 --> 00:37:32.900
 You will want to devour his word.

00:37:33.420 --> 00:37:34.179
 You have it.

00:37:34.339 --> 00:37:35.699
 You have it at your fingertips.

00:37:35.699 --> 00:37:38.279
 Do you read his word greedily?

00:37:39.659 --> 00:37:45.219
 Let's ask God to give us more of a desire to be diligent within his field.

00:37:46.099 --> 00:37:46.659
 Number four,

00:37:46.919 --> 00:37:48.119
 if you are in his field,

00:37:48.699 --> 00:37:53.199
 his blessings overflow through you unto those with whom you share them.

00:37:53.939 --> 00:37:55.599
 First Thessalonians 2.8 says,

00:37:55.599 --> 00:37:57.940
 Being affectionately desirous of you,

00:37:58.259 --> 00:38:02.599
 we were ready to share with you not only the gospel of God,

00:38:02.679 --> 00:38:05.279
 but also our own lives,

00:38:05.819 --> 00:38:09.039
 because you had become very dear to us.

00:38:09.579 --> 00:38:13.099
 The mark of the kingdom of God and the church should be that.

00:38:13.519 --> 00:38:15.059
 It's not only financial giving.

00:38:15.199 --> 00:38:17.139
 It's not only proclaiming the gospel,

00:38:17.259 --> 00:38:18.839
 though that's what we should be about.

00:38:18.840 --> 00:38:22.240
 It's also sharing our own lives with one another,

00:38:22.640 --> 00:38:25.900
 so that within the church we become dear one to another.

00:38:26.559 --> 00:38:30.840
 The blessings will overflow with those who are in the field and the kingdom of God.

00:38:31.240 --> 00:38:34.380
 And the fifth one is that you will praise God.

00:38:34.760 --> 00:38:35.860
 When you see the reality,

00:38:35.980 --> 00:38:37.840
 you get to live in his field and his kingdom.

00:38:38.120 --> 00:38:39.539
 It'll result in praise.

00:38:39.539 --> 00:38:42.480
 Just like Naomi told Ruth,

00:38:42.599 --> 00:38:44.900
 you need to praise God for his blessings on you.

00:38:45.860 --> 00:38:47.259
 God keeps all of his promises

00:38:47.259 --> 00:38:50.739
 and all of his covenant kindness is given to us in Christ.

00:38:51.079 --> 00:38:52.820
 We're told in 2 Corinthians 1,

00:38:53.239 --> 00:38:57.460
 For all the promises of God find their yes and amen in Jesus.

00:38:58.320 --> 00:39:03.480
 That is why it is through him that we utter our amen to God.

00:39:03.619 --> 00:39:05.759
 It's for his glory.

00:39:05.760 --> 00:39:10.780
 So how do you know if Christ has redeemed you from your sin?

00:39:12.100 --> 00:39:15.280
 Will you respond in obedience to your Redeemer?

00:39:16.420 --> 00:39:19.380
 And what is the next step of obedience for you today?

00:39:21.520 --> 00:39:24.620
 Perhaps it's to become a member of this congregation.

00:39:25.560 --> 00:39:27.180
 Perhaps it's to be baptized.

00:39:27.520 --> 00:39:28.980
 Take that first step of obedience.

00:39:30.240 --> 00:39:34.440
 Perhaps God is calling you to obey him by being more diligent,

00:39:34.440 --> 00:39:36.880
 not only with your own time and communion with them,

00:39:36.960 --> 00:39:38.220
 but maybe with family worship,

00:39:38.599 --> 00:39:40.880
 to disciple those in your own household,

00:39:41.480 --> 00:39:43.740
 to have those loving conversations,

00:39:44.500 --> 00:39:46.220
 and to enjoy that true fellowship

00:39:46.220 --> 00:39:48.639
 that's proclaiming the kingdom of God

00:39:48.639 --> 00:39:50.280
 to one another within the family.

00:39:51.519 --> 00:39:53.619
 To truly study God's word.

00:39:53.820 --> 00:39:55.200
 And it's great if you have questions,

00:39:55.300 --> 00:39:57.340
 because those questions will dive you deeper and deeper

00:39:57.340 --> 00:39:58.300
 into God's word,

00:39:58.619 --> 00:40:00.139
 and we're called to study it together,

00:40:00.280 --> 00:40:01.920
 to grow as disciples together.

00:40:01.920 --> 00:40:05.599
 Perhaps God is calling you to be more of a prayer warrior,

00:40:05.840 --> 00:40:06.940
 to practice prayer.

00:40:07.320 --> 00:40:09.619
 There's so many things we need to have a burden for,

00:40:09.680 --> 00:40:10.780
 and we need to be praying for.

00:40:11.320 --> 00:40:13.539
 Start with what comes naturally in your own mind.

00:40:14.059 --> 00:40:15.320
 Are you burdened for your marriage?

00:40:15.780 --> 00:40:17.079
 Are you burdened for your children?

00:40:18.180 --> 00:40:18.820
 Pray for them.

00:40:19.440 --> 00:40:22.079
 Are you burdened for your friends and loved ones?

00:40:22.519 --> 00:40:25.680
 Maybe someone you know that needs the peace of God.

00:40:26.019 --> 00:40:27.200
 Their life is in chaos.

00:40:27.340 --> 00:40:29.619
 They need the peace of Jesus Christ.

00:40:29.619 --> 00:40:31.739
 Maybe God's calling you,

00:40:32.319 --> 00:40:33.500
 on top of all of this,

00:40:33.859 --> 00:40:37.299
 that you would then aspire to become a deacon

00:40:37.299 --> 00:40:38.799
 or an elder in this congregation.

00:40:39.460 --> 00:40:41.639
 Maybe he's calling you to practice evangelism,

00:40:41.940 --> 00:40:43.400
 to be unashamed of the gospel,

00:40:43.940 --> 00:40:47.039
 to go to a busy street corner with Uriel and me,

00:40:47.380 --> 00:40:48.639
 and proclaim the gospel,

00:40:49.179 --> 00:40:50.179
 hand out tracts.

00:40:51.019 --> 00:40:52.719
 Maybe it's to teach on a Friday night,

00:40:52.819 --> 00:40:53.920
 to teach our Bible study,

00:40:54.000 --> 00:40:54.839
 to prepare together,

00:40:54.840 --> 00:40:58.100
 and maybe it's to even pray about missions.

00:40:58.660 --> 00:41:01.380
 I was convicted as coming back from Camp Elam.

00:41:01.519 --> 00:41:04.720
 You know, what if the Lord is calling some from among our group to go?

00:41:04.820 --> 00:41:05.700
 We need to be prepared.

00:41:06.160 --> 00:41:07.880
 In fact, we need to budget accordingly,

00:41:07.880 --> 00:41:11.360
 so we can truly be part of reaching the nations with the gospel.

00:41:12.120 --> 00:41:16.000
 So please respond in obedience if God is speaking his truth to you.

00:41:16.860 --> 00:41:17.340
 Confirm.

00:41:17.940 --> 00:41:19.320
 That assurance is a gift.

00:41:19.320 --> 00:41:21.380
 If you can know that you are redeemed,

00:41:21.600 --> 00:41:23.780
 you will enjoy peace in this life,

00:41:23.880 --> 00:41:26.180
 the peace of the age to come right now,

00:41:26.420 --> 00:41:30.019
 just as Ruth enjoyed peace in Boaz's fuel.

00:41:30.740 --> 00:41:31.480
 Let's pray.

00:41:32.160 --> 00:41:34.680
 From an Orthodox Catechism, question 92.

00:41:36.300 --> 00:41:39.080
 We praise you, our Holy God, three in one,

00:41:39.600 --> 00:41:42.720
 that Christ has redeemed us by his blood.

00:41:43.760 --> 00:41:45.220
 Help us, O Holy Spirit,

00:41:45.300 --> 00:41:48.620
 to respond in such a way that we become like a redeemer.

00:41:49.400 --> 00:41:50.739
 Dwelling in his kingdom,

00:41:51.219 --> 00:41:52.480
 abiding in his love,

00:41:53.059 --> 00:41:54.440
 laboring in his field.

00:41:55.679 --> 00:41:59.380
 May we show in all our living that we are thankful to God

00:41:59.380 --> 00:42:01.719
 for all you have done for us.

00:42:02.119 --> 00:42:03.960
 May you be praised through us.

00:42:04.839 --> 00:42:08.799
 Work powerfully to renew our minds and redeem our lives

00:42:08.799 --> 00:42:12.679
 so that we may be assured of our faith by its fruits.

00:42:12.679 --> 00:42:16.679
 And may our loved ones and our neighbors see in us

00:42:16.679 --> 00:42:19.119
 a reflection of your heavenly kingdom

00:42:19.119 --> 00:42:21.739
 and so be won over to Christ

00:42:21.739 --> 00:42:26.359
 by the witness and work of your Holy Spirit in our souls.

00:42:27.019 --> 00:42:29.559
 And help us to boldly proclaim your gospel

00:42:29.559 --> 00:42:31.159
 by our lives

00:42:31.159 --> 00:42:33.919
 and with our words for your glory

00:42:33.919 --> 00:42:37.419
 among this beloved congregation of the Redeemer,

00:42:37.420 --> 00:42:39.380
 our Lord Jesus Christ,

00:42:39.460 --> 00:42:39.840
 we pray.

00:42:40.180 --> 00:42:40.500
 Amen.