WEBVTT

00:00:00.000 --> 00:00:05.480
 Hi everyone, I'm reading from the word today from Matthew chapter 19 verses 1 to 12.

00:00:30.000 --> 00:00:33.219
 From the beginning made them male and female.

00:00:33.380 --> 00:00:39.920
 Therefore a man shall leave his father and his mother and hold fast to his wife and the two shall become one flesh.

00:00:40.519 --> 00:00:43.240
 So they are no longer two but one flesh.

00:00:44.019 --> 00:00:47.340
 What therefore God has joined together let no man separate.

00:00:48.420 --> 00:00:55.219
 They said to him, why then did Moses command one to give a certificate of divorce and to send her away?

00:00:55.219 --> 00:01:04.980
 He said to them, because of your hardness of heart, Moses allowed you to divorce your wives, but from the beginning it was not so.

00:01:05.980 --> 00:01:13.239
 And I say to you, whoever divorces his wife except for sexual immorality and marries another commits adultery.

00:01:14.579 --> 00:01:21.180
 The disciples said to him, if such is the case of a man with his wife, it is better not to marry.

00:01:21.180 --> 00:01:27.600
 But he said to them, not everyone can receive this saying, but only to those whom it is given.

00:01:28.700 --> 00:01:34.360
 For there are eunuchs who have been so from birth and there are eunuchs who have been made eunuchs by men.

00:01:34.980 --> 00:01:40.180
 There are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven.

00:01:41.219 --> 00:01:44.320
 Let the one who is able to receive this, receive it.

00:01:48.620 --> 00:01:50.080
 Well, good morning, everyone.

00:01:51.180 --> 00:01:55.160
 It's good to be back.

00:01:55.280 --> 00:02:00.660
 And I just want to say a quick thank you to all the guys who are just working on that floor over there.

00:02:00.760 --> 00:02:05.000
 I know we're a bit keen to sardines today, but just thank you.

00:02:05.200 --> 00:02:08.379
 I just love the different gifts in the body of Christ.

00:02:08.500 --> 00:02:13.659
 If I tried to do that, children will be falling through the floor, I think.

00:02:13.800 --> 00:02:16.480
 So I just want to express my gratitude.

00:02:16.600 --> 00:02:18.980
 I know people are doing lots else behind the scenes there.

00:02:18.979 --> 00:02:21.459
 Let me pray as we come to God's word.

00:02:26.579 --> 00:02:32.500
 Father, we're coming into a very emotionally charged topic.

00:02:32.500 --> 00:02:46.319
 And I just ask for your spirit to be with us this morning in trusting your word and giving us a deeper vision of our Lord Jesus Christ.

00:02:46.520 --> 00:02:47.740
 And I pray this in Jesus' name.

00:02:48.020 --> 00:02:48.319
 Amen.

00:02:48.319 --> 00:02:56.039
 Well, I don't know if you've been up this way, but driving...

00:02:56.039 --> 00:03:04.060
 I go past Lookout Road and the roadworks going on there all the time, changing that bypass.

00:03:04.359 --> 00:03:06.319
 And it's fascinating to see the progress.

00:03:06.319 --> 00:03:16.620
 It's really quite impressive.

00:03:17.699 --> 00:03:21.519
 We're living in an age of such technology.

00:03:22.879 --> 00:03:27.079
 It tempts us to see this world as raw materials.

00:03:27.080 --> 00:03:34.360
 That mankind, if we work together, we can shape anything according to our will.

00:03:34.680 --> 00:03:36.120
 We are gods.

00:03:39.500 --> 00:03:47.200
 And yet, in that same horizon, seeing that impressive work going on, there's another huge project.

00:03:47.199 --> 00:03:54.759
 Two huge cranes making this massive expansion to John Hunter Hospital.

00:03:56.079 --> 00:03:57.199
 Now, again, I am...

00:03:57.959 --> 00:03:59.599
 That's impressive in its own right.

00:04:00.199 --> 00:04:02.419
 Modern medicine, I am thankful for it.

00:04:02.679 --> 00:04:03.879
 I thank God for it.

00:04:04.479 --> 00:04:05.439
 It is impressive.

00:04:05.699 --> 00:04:09.299
 And yet, it is this huge monument in our face.

00:04:10.199 --> 00:04:11.299
 We are not gods.

00:04:11.300 --> 00:04:19.780
 The sickness and death, we are under curse for sin and rebellion.

00:04:20.920 --> 00:04:22.660
 And somehow, we just ignore that.

00:04:25.840 --> 00:04:29.819
 Together, as a human race, we are under curse.

00:04:29.939 --> 00:04:30.980
 We need healing.

00:04:32.580 --> 00:04:34.420
 Our world needs healing.

00:04:34.939 --> 00:04:41.100
 And the prophets, by God's word, promise a day for healing for the whole world,

00:04:41.100 --> 00:04:41.879
 for the nations.

00:04:42.160 --> 00:04:45.480
 And so, I don't want us to skip over this story.

00:04:45.620 --> 00:04:50.360
 I was really tempted to just skip over verses 1 and 2, as if it's commonplace.

00:04:51.580 --> 00:04:54.860
 Jesus is heading into Judea, towards Jerusalem.

00:04:55.060 --> 00:04:55.960
 Crowds are following.

00:04:56.920 --> 00:04:58.640
 And he healed them there.

00:05:01.600 --> 00:05:02.520
 That's incredible.

00:05:02.660 --> 00:05:05.820
 I know we're used to it, if you've been coming to church a long time.

00:05:05.819 --> 00:05:15.500
 This one time when Emma, I think she was an intern or a resident working at John Hunter.

00:05:17.180 --> 00:05:21.779
 And you know what the wait time in ED is usually like.

00:05:21.779 --> 00:05:32.299
 This rare night, for an hour or two, there was so few admissions that doctors and nurses

00:05:32.299 --> 00:05:34.559
 were playing a form of indoor cricket.

00:05:37.079 --> 00:05:39.919
 It's hard to imagine that there was so few.

00:05:40.000 --> 00:05:46.759
 If Jesus walked past John Hunter Hospital today, all the beds would be emptied.

00:05:46.759 --> 00:05:50.879
 They would be playing indoor cricket in every single ward.

00:05:52.300 --> 00:05:53.879
 In the mortuary, even.

00:05:56.120 --> 00:06:00.039
 You could easily find a car park, which would be a miracle in itself.

00:06:02.039 --> 00:06:06.699
 And yet, you see the blindness of the Pharisees here.

00:06:07.500 --> 00:06:09.579
 They're totally ignoring that.

00:06:09.579 --> 00:06:11.279
 And they come to test him.

00:06:14.060 --> 00:06:20.019
 Now, testing, it's not asking a genuine question to get more information.

00:06:20.180 --> 00:06:20.879
 That is good.

00:06:21.000 --> 00:06:25.240
 If you're exploring Christianity, for more information, ask questions.

00:06:25.339 --> 00:06:25.740
 Absolutely.

00:06:26.939 --> 00:06:29.539
 He's asking you to give your entire life to him.

00:06:30.139 --> 00:06:31.500
 You can have doubts.

00:06:31.639 --> 00:06:32.560
 You can ask questions.

00:06:32.639 --> 00:06:33.159
 That's fine.

00:06:34.180 --> 00:06:38.199
 Pharisees have already decided, way back in chapter 12, to destroy him.

00:06:39.579 --> 00:06:40.699
 He's got to go.

00:06:41.039 --> 00:06:43.000
 They've got to get rid of him, out of their lives.

00:06:44.319 --> 00:06:49.680
 And so they probably picked this topic of divorce because it is controversial, even at the time.

00:06:49.879 --> 00:06:51.939
 Rabbis were debating it.

00:06:53.620 --> 00:06:58.259
 Jesus had already publicly talked about this in the Sermon on the Mount.

00:06:59.899 --> 00:07:05.839
 Maybe, like John the Baptist, when he spoke about Herod, his head got chopped off.

00:07:06.159 --> 00:07:08.659
 Maybe they're hoping something similar will happen to Jesus.

00:07:09.579 --> 00:07:18.219
 Or maybe they're hoping he will publicly contradict Moses, giving them grounds to get rid of him.

00:07:18.220 --> 00:07:34.380
 As we come into this topic of marriage and divorce and remarriage and singleness, it is such a sensitive, emotionally high-stakes topic.

00:07:34.379 --> 00:07:48.180
 Can I just pause as we come into it and ask us to beware of putting Jesus to the test, like the Pharisees do, on this one topic?

00:07:48.180 --> 00:07:52.740
 I think many people do when it comes to relationships.

00:07:54.900 --> 00:08:02.120
 If you're investigating Jesus or your situation right now, you feel like Jesus is asking too much of you,

00:08:02.120 --> 00:08:12.519
 don't use this one area of human relationships to test Jesus and evaluate him and disregard the bigger picture.

00:08:13.399 --> 00:08:18.620
 Right before our eyes in this gospel, the Father is fully behind him.

00:08:18.740 --> 00:08:20.740
 He is bringing healing to the world.

00:08:20.740 --> 00:08:27.920
 Take the whole life and teaching and story of Jesus into account.

00:08:28.420 --> 00:08:29.960
 He has come to bring healing.

00:08:34.560 --> 00:08:42.560
 Well, the Pharisees, they try to lure him into a controversial argument about what Moses commanded about divorce.

00:08:42.559 --> 00:08:50.299
 And far from being trapped, his wisdom ends up exposing the Pharisees.

00:08:51.619 --> 00:08:53.899
 He doesn't appeal to Deuteronomy.

00:08:54.059 --> 00:08:58.619
 He goes right back to creation before sin entered the world.

00:08:59.399 --> 00:09:05.439
 The argument is the more original to God's design, the more weight should be given.

00:09:07.679 --> 00:09:10.239
 So Jesus answers verse 4 to 6.

00:09:10.240 --> 00:09:16.340
 Have you not read that he who created them from the beginning made them male and female and said,

00:09:16.700 --> 00:09:24.200
 Therefore a man shall leave his father and his mother and hold fast to his wife and the two shall become one flesh.

00:09:24.680 --> 00:09:27.500
 So they are no longer two but one flesh.

00:09:28.180 --> 00:09:32.919
 What therefore God has joined together, let not man separate.

00:09:32.919 --> 00:09:40.679
 The first poem, the first love song in human history.

00:09:41.579 --> 00:09:46.459
 This at last is bone of my bone and flesh of my flesh.

00:09:49.719 --> 00:09:58.599
 God's very design of humanity in two biological sexes that correspond to two genders, male and female.

00:09:58.600 --> 00:10:05.720
 These two complementary natures are designed to be united in marriage.

00:10:09.060 --> 00:10:15.019
 Anthropologists have found a form of marriage in every single culture in the world.

00:10:15.259 --> 00:10:18.420
 In some form, obviously the rules and the rituals change.

00:10:18.419 --> 00:10:25.819
 However rural you want to think, whatever time in history, there's a reason for that.

00:10:26.159 --> 00:10:27.259
 God invented it.

00:10:28.219 --> 00:10:29.819
 It is in our nature.

00:10:31.120 --> 00:10:33.059
 It is not like schools.

00:10:34.699 --> 00:10:38.500
 It's not like sports clubs.

00:10:38.719 --> 00:10:39.979
 Marriage is God's idea.

00:10:39.980 --> 00:10:40.940
 It is inherent.

00:10:41.899 --> 00:10:48.279
 It's built into male and female to become one flesh.

00:10:50.060 --> 00:10:51.519
 To become one body.

00:10:53.500 --> 00:11:00.840
 And here we see, Jesus shows us what is the essence of marriage.

00:11:00.840 --> 00:11:06.240
 You can get a lot of trappings, secondary things.

00:11:06.500 --> 00:11:07.800
 But what's the essence?

00:11:08.019 --> 00:11:09.120
 What is a marriage?

00:11:09.480 --> 00:11:10.780
 What creates it?

00:11:10.820 --> 00:11:11.300
 What is it?

00:11:14.340 --> 00:11:17.320
 It is something that goes deeper than blood.

00:11:19.259 --> 00:11:23.259
 It's deeper than the allegiance of parents and adult children.

00:11:23.259 --> 00:11:26.460
 Because one man leaves his father and mother.

00:11:27.240 --> 00:11:29.080
 That's an incredible bond.

00:11:30.840 --> 00:11:34.019
 And yet, it's something deeper than that.

00:11:35.320 --> 00:11:39.280
 One man must leave and hold fast to one woman.

00:11:42.440 --> 00:11:45.840
 That holding fast is by entering a covenant.

00:11:48.920 --> 00:11:54.560
 I think some people think at the heart of relationships, our society, it talks about chemistry, doesn't it?

00:11:54.560 --> 00:11:57.100
 The X factor or compatibility.

00:11:57.100 --> 00:12:01.320
 But romance.

00:12:03.340 --> 00:12:05.560
 But that's not at the essence.

00:12:05.759 --> 00:12:09.300
 That flows out of holding fast.

00:12:11.379 --> 00:12:17.740
 Some appeal to living under one roof and being sexually intimate.

00:12:17.920 --> 00:12:20.080
 And they claim that they're married in God's eyes.

00:12:20.440 --> 00:12:20.759
 No.

00:12:20.759 --> 00:12:24.159
 God has another word for that.

00:12:24.799 --> 00:12:26.139
 That's sexual immorality.

00:12:28.139 --> 00:12:30.399
 The essence of marriage isn't compatibility.

00:12:30.840 --> 00:12:31.700
 It's not feelings.

00:12:32.240 --> 00:12:34.299
 The essence isn't intimacy.

00:12:35.139 --> 00:12:36.139
 That doesn't create marriage.

00:12:36.480 --> 00:12:39.639
 These things flow out of holding fast.

00:12:39.639 --> 00:12:40.639
 That covenant.

00:12:40.639 --> 00:12:41.639
 That covenant.

00:12:47.639 --> 00:12:49.500
 I've had to run a few weddings now.

00:12:50.000 --> 00:12:51.939
 And I've not had to.

00:12:52.019 --> 00:12:52.720
 It's been a privilege.

00:12:53.360 --> 00:12:55.019
 I just realised my wording there.

00:12:55.019 --> 00:13:00.600
 Now, there are a bunch of details in a wedding ceremony.

00:13:01.039 --> 00:13:02.639
 Quite honestly, I don't care.

00:13:03.039 --> 00:13:09.799
 I really don't care if the bridesmaids are exactly ten seconds apart as they walk in.

00:13:10.059 --> 00:13:13.600
 If they want to do cartwheels coming down here, that would be quite impressive.

00:13:13.699 --> 00:13:14.220
 I don't mind.

00:13:15.360 --> 00:13:16.319
 I don't care.

00:13:16.320 --> 00:13:20.100
 But when it comes to the vows, I care.

00:13:21.000 --> 00:13:25.700
 Please don't ask me to do a marriage and then try and tell me what the vows are going to be.

00:13:26.720 --> 00:13:33.320
 Not everything goes because you and I both inherently know the vows are...

00:13:33.320 --> 00:13:37.940
 That's the moment when the covenant is being made.

00:13:38.600 --> 00:13:39.879
 I think we all know it.

00:13:40.840 --> 00:13:42.340
 There's silence in the room.

00:13:42.440 --> 00:13:44.760
 I do not want the photographer blocking your view.

00:13:44.759 --> 00:13:48.139
 This is a solemn, profound moment.

00:13:49.059 --> 00:13:51.840
 And the vows are saying nothing about feelings.

00:13:52.919 --> 00:13:55.659
 I feel this or that for you right now.

00:13:55.799 --> 00:13:57.120
 It's all future.

00:13:58.580 --> 00:13:59.259
 Promises.

00:13:59.840 --> 00:14:01.860
 Despite how I'm going to feel.

00:14:02.899 --> 00:14:05.279
 Despite what you do.

00:14:05.399 --> 00:14:10.240
 It's got nothing to do with how well you perform.

00:14:10.240 --> 00:14:11.919
 It's exclusive.

00:14:12.419 --> 00:14:13.200
 It's total.

00:14:13.200 --> 00:14:14.840
 It's unconditional.

00:14:15.259 --> 00:14:16.300
 Giving of oneself.

00:14:16.759 --> 00:14:18.720
 And it's this solemn in the sight of God.

00:14:19.040 --> 00:14:20.420
 That's at the heart of...

00:14:20.420 --> 00:14:21.580
 That's holding fast.

00:14:21.740 --> 00:14:23.060
 That's what creates the covenant.

00:14:25.620 --> 00:14:28.460
 With all that I am and all that I have, I honour you.

00:14:31.900 --> 00:14:35.280
 That's the essence of one flesh.

00:14:35.279 --> 00:14:38.659
 And you can even do without...

00:14:38.659 --> 00:14:41.740
 In a good marriage, you can do without the secondary things.

00:14:42.199 --> 00:14:46.639
 And you can still have that essence of being one flesh.

00:14:47.319 --> 00:14:53.299
 I heard of a story through the website Desiring God of a couple, Ian and Larissa.

00:14:53.659 --> 00:14:56.860
 And when they were dating, he was about to propose.

00:14:57.659 --> 00:15:00.539
 And he was in a car accident and he got brain damage.

00:15:00.539 --> 00:15:07.599
 Now, he eventually recovered enough to be verbal enough for them to enter marriage.

00:15:09.199 --> 00:15:13.419
 Now, Larissa says, Ian can't do the secondary things.

00:15:14.179 --> 00:15:15.279
 Like working.

00:15:16.279 --> 00:15:18.059
 Or making a meal for me.

00:15:19.219 --> 00:15:21.779
 Everything primary, though, he can do.

00:15:22.419 --> 00:15:24.699
 Which is leading me spiritually.

00:15:25.580 --> 00:15:29.780
 Ian always comes back to the foundational truth of who God is.

00:15:30.280 --> 00:15:32.940
 And if you watch their story on the website,

00:15:33.540 --> 00:15:36.440
 there's just this beautiful moment where all he can say is,

00:15:37.280 --> 00:15:38.879
 talking about God, he's awesome.

00:15:39.680 --> 00:15:41.000
 That's what Ian can do.

00:15:43.440 --> 00:15:46.560
 I think it's just this beautiful picture of

00:15:46.560 --> 00:15:51.940
 this one flesh holding fast through such adversity.

00:15:51.940 --> 00:15:56.640
 And yet, they've got this common bond of worship of God.

00:15:56.820 --> 00:15:57.760
 That's at the heart.

00:15:57.940 --> 00:16:00.900
 That's at the essence.

00:16:04.240 --> 00:16:05.580
 God designed it.

00:16:05.860 --> 00:16:07.760
 They're no longer two but one flesh.

00:16:08.280 --> 00:16:08.860
 One body.

00:16:13.260 --> 00:16:14.820
 And God doesn't play pretend.

00:16:15.140 --> 00:16:15.940
 He's not pretending.

00:16:17.560 --> 00:16:19.080
 There's something really profound.

00:16:19.080 --> 00:16:23.639
 All the people in Emma's at home looking after some sick kids.

00:16:23.759 --> 00:16:26.200
 But all of you, if you rejected me one day,

00:16:26.320 --> 00:16:27.320
 all of you together,

00:16:29.000 --> 00:16:30.500
 that would hurt.

00:16:30.639 --> 00:16:32.460
 Like my parents and my family are in the room.

00:16:32.520 --> 00:16:33.720
 That would really hurt.

00:16:37.720 --> 00:16:39.920
 Put that on one side.

00:16:40.259 --> 00:16:41.340
 Emma has more power.

00:16:44.000 --> 00:16:44.740
 She does.

00:16:44.840 --> 00:16:45.340
 You know it.

00:16:45.340 --> 00:16:50.660
 She's got more power over me than all of you put together.

00:16:51.259 --> 00:16:51.879
 There's something.

00:16:53.019 --> 00:16:53.920
 God's designed it.

00:16:54.160 --> 00:16:56.540
 There's such a fusion of lives.

00:16:57.860 --> 00:16:58.300
 I don't know.

00:16:58.379 --> 00:17:00.920
 It's hard to fully understand.

00:17:05.559 --> 00:17:08.440
 And I think that's why some people find marriage so frightening.

00:17:10.039 --> 00:17:12.100
 Maybe you're taking it seriously, which is good.

00:17:12.099 --> 00:17:21.279
 Can I just pause to apply this real, in one area?

00:17:24.279 --> 00:17:29.480
 If you're considering marriage and Christians are advising you,

00:17:29.639 --> 00:17:33.719
 just please stop pursuing someone who doesn't believe in Jesus.

00:17:34.240 --> 00:17:36.579
 We're not being tribal there.

00:17:36.579 --> 00:17:41.179
 We're not applying this arbitrary rule.

00:17:43.000 --> 00:17:45.779
 Marriage goes deep to the core.

00:17:46.000 --> 00:17:48.019
 Your spouse sees your heart.

00:17:48.899 --> 00:17:53.559
 And if your heart is love for God and they see that and reject that in you,

00:17:53.980 --> 00:17:58.379
 you're asking for a life of pain.

00:17:58.380 --> 00:18:05.440
 You're asking for deep, divided loyalty between Jesus and this person.

00:18:08.260 --> 00:18:12.100
 Because God's design of this, it's not just a social agreement.

00:18:12.240 --> 00:18:15.160
 It really is the fusion of two into one.

00:18:15.160 --> 00:18:24.400
 It's a beautiful picture.

00:18:26.040 --> 00:18:27.480
 It's a beautiful thing.

00:18:27.700 --> 00:18:30.140
 God has created and Jesus describes here.

00:18:31.300 --> 00:18:35.480
 And it undercuts all the rabbinic debates in Jesus' day

00:18:35.480 --> 00:18:42.000
 of the moral justifications for ending this social agreement.

00:18:42.000 --> 00:18:46.720
 A better way to phrase the question about divorce is,

00:18:47.140 --> 00:18:49.220
 when can you amputate?

00:18:52.619 --> 00:18:54.700
 Not when can you end an agreement.

00:18:55.339 --> 00:18:56.740
 When can you amputate?

00:19:00.960 --> 00:19:03.799
 If you went to a doctor and while you're in the waiting room,

00:19:03.900 --> 00:19:08.759
 you see one patient missing a hand and the next one missing an eye

00:19:08.759 --> 00:19:11.339
 and another one with both arms removed,

00:19:12.140 --> 00:19:17.460
 you might get a little nervous when your name is called to go see that doctor.

00:19:17.700 --> 00:19:20.619
 And yet our society and a lot of so-called friends

00:19:20.619 --> 00:19:25.160
 are so quick to advise leaving.

00:19:28.259 --> 00:19:30.759
 Amputation should be the last resort.

00:19:30.759 --> 00:19:35.379
 He does leave a concession here.

00:19:35.519 --> 00:19:39.259
 Sin can be pretty awful,

00:19:40.039 --> 00:19:44.480
 but for survival it can be necessary.

00:19:48.700 --> 00:19:50.900
 The Pharisees try to spring their trap.

00:19:51.160 --> 00:19:55.180
 Why then did Moses command one to give a certificate of divorce

00:19:55.180 --> 00:19:56.400
 and to send her away?

00:19:56.500 --> 00:19:59.220
 Are you contradicting Moses, Jesus?

00:19:59.220 --> 00:20:04.140
 Now, they're no doubt talking about Deuteronomy 21,

00:20:04.319 --> 00:20:05.480
 and if you go look that up,

00:20:06.259 --> 00:20:09.440
 Moses is not commanding divorce.

00:20:10.059 --> 00:20:11.839
 It is a concession.

00:20:12.779 --> 00:20:17.299
 He's saying if a married man marries wife A and divorces her,

00:20:17.579 --> 00:20:19.920
 then marries wife B and divorces her,

00:20:20.000 --> 00:20:21.700
 he can't go back to wife A.

00:20:23.079 --> 00:20:24.259
 That's his main point,

00:20:24.759 --> 00:20:27.240
 and I'm not going to go into why that's the case.

00:20:27.240 --> 00:20:31.480
 So he's not commanding divorce as if...

00:20:31.480 --> 00:20:34.079
 He's not endorsing divorce as wholly,

00:20:34.240 --> 00:20:38.859
 as if he's just conceding it.

00:20:40.160 --> 00:20:45.359
 He's conceding that the human heart is so opposed to God's ways

00:20:45.359 --> 00:20:48.519
 and the very nature of our design as men and women,

00:20:48.519 --> 00:20:53.940
 he gives this concession.

00:20:57.180 --> 00:21:00.019
 The Pharisees seem to assume that the Mosaic law

00:21:00.019 --> 00:21:03.980
 only functions to tell us what pleases God.

00:21:04.400 --> 00:21:06.079
 The law does that, absolutely,

00:21:06.379 --> 00:21:08.139
 but there's another function of the law.

00:21:08.140 --> 00:21:17.720
 Very recently, I started giving a children's New City catechism a go

00:21:17.720 --> 00:21:19.020
 with Sam.

00:21:19.140 --> 00:21:20.620
 He enjoys swiping the app.

00:21:21.780 --> 00:21:25.600
 We were getting a little nervous with some of the questions

00:21:25.600 --> 00:21:27.180
 because question after question,

00:21:27.300 --> 00:21:30.100
 when it was going through the Mosaic law,

00:21:30.099 --> 00:21:33.419
 it started to feel a bit moralistic.

00:21:34.119 --> 00:21:36.079
 Do what God says and you'll live.

00:21:36.639 --> 00:21:38.759
 But I should have read it ahead.

00:21:39.259 --> 00:21:45.559
 But it was preparing for a climax in question 15.

00:21:46.099 --> 00:21:50.319
 Since no one can keep the law, what is its purpose?

00:21:51.480 --> 00:21:55.279
 Answer, that we may know the holy nature of God

00:21:55.279 --> 00:21:58.160
 and the sinful nature of our hearts

00:21:58.160 --> 00:22:01.500
 and thus our need of a saviour.

00:22:07.079 --> 00:22:11.160
 God and man are so far apart when it comes to relationships.

00:22:11.379 --> 00:22:14.359
 He unites, we try and separate.

00:22:17.160 --> 00:22:21.240
 Like John Hunter Hospital was screaming that we're under curse,

00:22:21.779 --> 00:22:24.200
 the breakdown of human relationships is,

00:22:25.279 --> 00:22:28.039
 should be screaming at us that sin,

00:22:28.619 --> 00:22:30.920
 the effects of sin, we need healing.

00:22:32.700 --> 00:22:33.859
 We need healing.

00:22:33.859 --> 00:22:33.960
 We need healing.

00:22:42.660 --> 00:22:46.740
 If the essence of marriage really is becoming one flesh,

00:22:48.319 --> 00:22:53.119
 in God's eyes, even if legally divorced,

00:22:53.119 --> 00:22:56.919
 if not for the reasons scripture is given,

00:22:57.819 --> 00:23:01.279
 in his eyes, there's a one flesh that's still intact.

00:23:01.399 --> 00:23:02.559
 It's committing adultery.

00:23:04.219 --> 00:23:05.859
 He's joined together.

00:23:07.899 --> 00:23:10.879
 I think it can help us understand the exception here

00:23:10.879 --> 00:23:14.059
 where amputation is necessary.

00:23:15.339 --> 00:23:17.239
 Well, not necessary, but an option.

00:23:17.240 --> 00:23:22.960
 Sexual immorality, it's a broad term.

00:23:22.960 --> 00:23:28.779
 It covers adultery, but it covers all sexual immorality.

00:23:29.660 --> 00:23:35.779
 There's something about it that violates and it breaks that one flesh.

00:23:35.779 --> 00:23:40.539
 Now, it doesn't require getting divorced.

00:23:40.740 --> 00:23:45.180
 Many Christians have found amazing healing and forgiveness

00:23:45.180 --> 00:23:50.359
 and the rebuilding of trust, even with such deep betrayal.

00:23:50.359 --> 00:23:56.740
 So there's the one exception.

00:23:58.639 --> 00:24:01.159
 Look at 1 Corinthians 7 for another.

00:24:02.699 --> 00:24:04.299
 Now, I just want to say at this point,

00:24:04.500 --> 00:24:07.399
 Christians come to different convictions on this.

00:24:07.539 --> 00:24:09.559
 There's so many passages you need to deal with

00:24:09.559 --> 00:24:12.959
 and it's not my main point today to deal with it

00:24:12.959 --> 00:24:16.039
 and the other part is I'm still working on it.

00:24:16.039 --> 00:24:20.240
 I want to come to a full understanding myself.

00:24:22.119 --> 00:24:24.299
 Christians come to different places on this.

00:24:25.440 --> 00:24:29.619
 This passage can raise so many questions.

00:24:29.740 --> 00:24:31.740
 I'm guessing it's provoking different responses.

00:24:35.579 --> 00:24:41.480
 I think it can provoke searching for other justifications for separation.

00:24:41.480 --> 00:24:47.120
 It's probably raising the question of the difference between separation and divorce.

00:24:49.019 --> 00:24:56.400
 This passage raises the sense of shame that people feel in the church,

00:24:56.539 --> 00:25:00.500
 either real or imagined, even if you weren't at fault.

00:25:03.620 --> 00:25:08.960
 Some will be feeling very convicted that you were the cause of a divorce breaking down.

00:25:11.480 --> 00:25:15.420
 That it wasn't right in God's eyes to pursue that divorce.

00:25:18.099 --> 00:25:21.519
 What if divorce was forced upon you by the person?

00:25:23.000 --> 00:25:25.259
 In 1 Corinthians 7, go read that.

00:25:25.880 --> 00:25:27.039
 There's counsel there.

00:25:27.900 --> 00:25:29.259
 Or come talk to me afterwards.

00:25:30.519 --> 00:25:36.400
 I think this passage can even provoke a response of pride if you're not.

00:25:36.400 --> 00:25:44.620
 As if somehow, by your own effort, you're superior to other Christians.

00:25:49.460 --> 00:25:53.560
 I know I've just raised so many things, and I'm not going to deal with them properly.

00:25:53.680 --> 00:25:54.340
 I'm so sorry.

00:25:54.420 --> 00:25:55.240
 Come talk to me.

00:25:56.019 --> 00:26:00.880
 But I want us to see the main thing I believe Matthew wants us to see.

00:26:00.880 --> 00:26:04.940
 There is healing.

00:26:05.840 --> 00:26:07.260
 There is healing.

00:26:07.260 --> 00:26:10.700
 There is healing found in union with this king.

00:26:14.100 --> 00:26:20.400
 The past two weeks in chapter 18, we've seen the human heart flirts with temptation.

00:26:21.580 --> 00:26:22.520
 We flirt with it.

00:26:22.519 --> 00:26:33.740
 I remember someone describing repentance like we turn away from sin, but we keep sin's phone number in our pocket.

00:26:35.200 --> 00:26:39.480
 We flirt with sin when we should be gouging out our eye, Jesus says.

00:26:41.660 --> 00:26:43.740
 We should be cutting off our hands.

00:26:43.740 --> 00:26:57.680
 And then last week, the human heart is so unmerciful in not forgiving brothers and sisters when we've received so much more mercy from God.

00:26:59.500 --> 00:27:13.240
 And here, the human heart rebels against our very nature as men and women, this one flesh union we love, and yet we can't do it.

00:27:13.740 --> 00:27:16.900
 Matthew is painting a picture of the human heart.

00:27:24.099 --> 00:27:33.839
 We are in the final moments of Jesus' life, and he's heading into Judea, and he's moving towards our sin.

00:27:34.019 --> 00:27:36.380
 He's moving towards our hardness of heart.

00:27:36.880 --> 00:27:42.339
 We are in a section of Matthew's Gospel in between the three predictions of his death.

00:27:42.339 --> 00:27:43.819
 He knows what he's doing.

00:27:44.179 --> 00:27:48.919
 He's heading into our hardness of heart to go to Jerusalem.

00:27:49.419 --> 00:27:54.859
 I'm about to be delivered into the hands of men and be killed and be raised on the third day.

00:27:59.379 --> 00:28:02.339
 Mankind loves to think of only self.

00:28:03.019 --> 00:28:05.619
 Even the disciples react against this teaching.

00:28:05.619 --> 00:28:11.699
 Our God thinks of himself as one flesh with you and me.

00:28:12.699 --> 00:28:17.599
 He moves towards our sin to become one flesh with you and me.

00:28:23.599 --> 00:28:25.639
 He really brings healing.

00:28:27.239 --> 00:28:29.259
 Divorce is not the unforgivable sin.

00:28:29.259 --> 00:28:36.220
 Repent of anything you need to repent of.

00:28:36.400 --> 00:28:37.440
 Confess it to God.

00:28:38.440 --> 00:28:39.319
 Mourn for it.

00:28:40.539 --> 00:28:44.920
 But in union with this king, he loves to redeem even the hardest cases.

00:28:44.920 --> 00:28:51.019
 If you look at the genealogy of Jesus in chapter 1, Rahab the prostitute.

00:28:53.100 --> 00:28:54.519
 That's Sheba.

00:28:56.039 --> 00:28:58.300
 The Christ came through them.

00:28:59.620 --> 00:29:00.400
 He can redeem.

00:29:01.620 --> 00:29:02.660
 He can cleanse.

00:29:02.660 --> 00:29:17.080
 If you're feeling hopeless in your marriage, considering divorce, stop looking at your spouse and their disappointment.

00:29:18.220 --> 00:29:19.220
 Look at your king.

00:29:20.980 --> 00:29:29.480
 Despite your hardness of heart, he keeps his promises unconditionally, even to death, to have you.

00:29:29.480 --> 00:29:31.960
 There's the love you're craving.

00:29:36.039 --> 00:29:40.740
 And if you've been rejected, that is deep pain.

00:29:40.880 --> 00:29:42.480
 But here is healing too.

00:29:43.160 --> 00:29:46.000
 Your king sees himself as one flesh with you.

00:29:47.200 --> 00:29:48.000
 He wants you.

00:29:51.460 --> 00:29:54.880
 Even this truth is the power against sexual morality.

00:29:54.880 --> 00:30:00.600
 I really want to spend longer on 1 Corinthians 6.

00:30:01.080 --> 00:30:02.980
 The preach to yourself.

00:30:04.360 --> 00:30:06.280
 I'm united to him.

00:30:09.080 --> 00:30:13.780
 That's the power to break the fake fulfillment that sexual morality offers.

00:30:15.240 --> 00:30:17.140
 There's healing in this king.

00:30:17.580 --> 00:30:19.660
 Moving towards our hardness of heart.

00:30:19.660 --> 00:30:28.300
 In verses 10 to 12, we see the depths of this healing that he can bring to our souls, if you're willing to see it.

00:30:33.019 --> 00:30:38.900
 The unconditional love of our king not only redeems human marriage.

00:30:38.900 --> 00:30:46.820
 It not only gives that inner peace that can actually maintain a human marriage, that one flesh relationship.

00:30:47.920 --> 00:30:49.759
 He fulfills marriage.

00:30:53.320 --> 00:31:02.880
 Human marriage will one day be as obsolete as the ancient temple and the sacrificial system.

00:31:02.880 --> 00:31:11.680
 If you've tasted, if you've tasted the love of God in Jesus, the surpassing greatness of knowing Jesus,

00:31:11.860 --> 00:31:15.460
 if you've tasted, dare I say, the surpassing intimacy,

00:31:16.580 --> 00:31:22.720
 you're not bothered by the fact that in heaven we're told there's no marriage.

00:31:22.720 --> 00:31:29.019
 It should make us wonder and yearn.

00:31:29.100 --> 00:31:35.240
 Like, how many stories grip our imagination about romance?

00:31:36.920 --> 00:31:45.539
 We binge watch them, the songs, and yet it's going to be obsolete because something better is coming.

00:31:45.740 --> 00:31:47.680
 It's already arrived in part.

00:31:47.680 --> 00:31:56.160
 His disciples react against this whole one flesh thing, saying, gee, I want to, better not to marry.

00:31:56.380 --> 00:32:02.140
 Now, they're just thinking of themselves, but Jesus takes their phrase and goes, you're right, it is better.

00:32:03.259 --> 00:32:03.980
 It is better.

00:32:05.600 --> 00:32:10.200
 In ancient times, eunuchs, high officials in the royal court,

00:32:10.840 --> 00:32:17.299
 they were sexually altered so that they couldn't spoil the royal bloodline.

00:32:18.299 --> 00:32:23.680
 Now, I've used this before, but Chez gave me the country metaphor of a bull becoming a steer.

00:32:26.080 --> 00:32:35.080
 The alternative to the one flesh marriage is living a life of celibacy for the sake of the kingdom of heaven.

00:32:35.759 --> 00:32:37.220
 Marriage is God's good idea.

00:32:37.340 --> 00:32:41.440
 It is good, but it was always pointing forward to the real thing, the better thing.

00:32:41.440 --> 00:32:45.759
 Singleness, devoted body and soul to Jesus is better.

00:32:52.240 --> 00:32:55.940
 Someone who's engaged, there's a glow about them, isn't there?

00:32:55.940 --> 00:33:00.820
 There's just a warmth of excitement.

00:33:01.600 --> 00:33:02.620
 I don't know what it is.

00:33:03.320 --> 00:33:07.539
 I think it's because they know they're loved.

00:33:07.539 --> 00:33:10.339
 It's a public love.

00:33:12.099 --> 00:33:14.559
 There's this future excitement.

00:33:14.740 --> 00:33:17.000
 You can barely keep them in the present.

00:33:17.259 --> 00:33:19.619
 Just, hello, I'm right in front of you.

00:33:19.940 --> 00:33:25.599
 They're just thinking of the wedding day and their future and all their preparations.

00:33:25.819 --> 00:33:26.659
 It's not work.

00:33:26.799 --> 00:33:29.319
 It's a joy to all their preparations.

00:33:29.319 --> 00:33:32.480
 Now, you come across some weird Christians.

00:33:35.240 --> 00:33:46.079
 A lot of you are weird because you come across these weirdos who, they're not engaged, and yet they've got this, they've got that glow.

00:33:47.779 --> 00:33:49.500
 They've got that excitement.

00:33:50.079 --> 00:33:52.519
 Their mind is in the future.

00:33:52.700 --> 00:33:54.500
 You can barely keep them in the present.

00:33:54.980 --> 00:33:57.759
 They see serving Jesus as a joy.

00:33:57.759 --> 00:34:09.159
 Obviously, it's mixed with trials, but they're counting union with Jesus as better, as enough.

00:34:11.760 --> 00:34:18.360
 Now, our secular age has no idea of the foretaste of heaven we've got.

00:34:21.599 --> 00:34:24.519
 When we behold the glory of Christ by faith.

00:34:24.519 --> 00:34:28.539
 But please notice here, it's voluntary.

00:34:30.079 --> 00:34:33.800
 Who have made themselves eunuchs.

00:34:35.420 --> 00:34:39.579
 Now, like gouging out eyes, I'm hoping you take that as a metaphor.

00:34:40.480 --> 00:34:45.000
 But in 1 Corinthians 7, Paul says each of us has a gift.

00:34:45.280 --> 00:34:46.539
 Marriage is a good gift.

00:34:46.900 --> 00:34:48.400
 Singleness is a good gift.

00:34:49.199 --> 00:34:50.119
 Different gift.

00:34:50.119 --> 00:34:55.839
 It's not wrong to pursue marriage with someone who belongs to Jesus.

00:34:56.679 --> 00:35:05.900
 But Jesus is inviting you, if you're single, to choose to see singleness as a gift, as better.

00:35:05.900 --> 00:35:12.780
 Sam Albury.

00:35:13.119 --> 00:35:17.079
 He's a same-sex attracted pastor and author in the UK.

00:35:17.960 --> 00:35:19.160
 I think I've talked about him before.

00:35:20.740 --> 00:35:23.240
 He's counted the cost of following Jesus.

00:35:24.519 --> 00:35:26.660
 He knows it's a life of celibacy.

00:35:26.659 --> 00:35:34.559
 He's still, in his book, he talked about attending friends' marriages.

00:35:35.179 --> 00:35:38.480
 And they keep getting married and there's an ache there.

00:35:38.639 --> 00:35:39.519
 There's a desire there.

00:35:39.579 --> 00:35:41.619
 He kept praying for God to do something.

00:35:42.619 --> 00:35:45.059
 He still longed for that romantic fulfilment.

00:35:45.059 --> 00:35:56.940
 By the by, I know of some Christian couples who, one, is same-sex attracted and they sought lots of pastoral counsel,

00:35:57.539 --> 00:36:00.320
 but they know marriage is fundamentally friendship.

00:36:02.000 --> 00:36:08.059
 I think there are situations where it is possible to have marriage in those cases.

00:36:08.059 --> 00:36:12.519
 But Sam Albury, he prayed for God to do something.

00:36:14.039 --> 00:36:17.500
 But there was this passing comment in his book that really stuck out to me,

00:36:17.559 --> 00:36:23.299
 that over time he realised he wasn't praying to God to fulfil that desire in him.

00:36:24.480 --> 00:36:27.019
 He just realised, it's not like it was a conscious decision.

00:36:28.179 --> 00:36:31.779
 But over years he realised, I'm not praying for that as much anymore.

00:36:31.780 --> 00:36:41.340
 If you ever thought of a situation where God is imposing celibacy, it's Sam Albury's kind of situation.

00:36:41.780 --> 00:36:42.700
 Same-sex attracted.

00:36:44.100 --> 00:36:44.700
 What else?

00:36:45.940 --> 00:36:46.680
 No hope.

00:36:46.960 --> 00:36:48.140
 But it was still voluntary.

00:36:49.720 --> 00:36:52.960
 Over time he was choosing, without even realising it,

00:36:52.960 --> 00:36:59.340
 he was choosing to count knowing Jesus and serving him as better.

00:36:59.340 --> 00:37:01.980
 That's enough.

00:37:06.180 --> 00:37:12.460
 So can I just finish with saying, whether you've never been married,

00:37:12.680 --> 00:37:15.420
 whether you're single again through divorce or widow,

00:37:17.019 --> 00:37:24.340
 this bridegroom is shooing you, despite our hardness of heart,

00:37:24.340 --> 00:37:28.760
 he is inviting you to come and find that he is better.

00:37:30.019 --> 00:37:36.059
 Come find out how deep that healing is that he brings,

00:37:36.320 --> 00:37:38.400
 that you can even count him as better.

00:37:41.220 --> 00:37:42.180
 Will you pray for me?

00:37:42.340 --> 00:37:42.640
 Let's pray.

00:37:42.639 --> 00:37:57.859
 Father, I pray that you would work in each of our hearts.

00:37:57.940 --> 00:37:59.199
 You know where each of us are at.

00:37:59.719 --> 00:38:01.799
 Some of us are really deeply hurting.

00:38:03.299 --> 00:38:04.539
 Others are complacent.

00:38:04.659 --> 00:38:05.859
 Others of us are proud.

00:38:05.860 --> 00:38:14.180
 Lord, please speak to us where we're at and fill us with the beauty of your design,

00:38:14.320 --> 00:38:23.280
 not only of human marriage, but that you always intended to unite yourself with us.

00:38:23.280 --> 00:38:28.600
 Lord, I pray for those who are struggling with sexual immorality.

00:38:30.440 --> 00:38:39.780
 Father, I pray that we would know the forgiveness and the transforming power of knowing that you accept us,

00:38:39.840 --> 00:38:40.720
 even as we are.

00:38:41.000 --> 00:38:46.340
 And I pray that you would change us, knowing that you love us, even despite that.

00:38:47.060 --> 00:38:49.480
 Lord, do all these things in Jesus' name.

00:38:49.480 --> 00:38:50.019
 Amen.

00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:38:50.019


00:38:50.019 --> 00:39:20.000
 Thank you.