WEBVTT

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 Psalm 106 tonight.

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 It is only 48 verses long, so we can go verse by verse.

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 Yeah, have this thing done by tomorrow.

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 I'm just kidding.

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 Now, this psalm is a little lengthy because as we go through it, we're going to be able to see little stories about Israel's rebellion and unfaithfulness to God.

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 And through all that, we see God's faithfulness and his love for his people.

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 So we're just going to go through it like that.

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 We're going to read the little stories, have a few little comments, and continue through it that way.

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 So although it looks long, I don't think it'll be that scary.

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 Psalm 106.

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 Praise the Lord.

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 Oh, give thanks to the Lord, for he is good, for his steadfast love endures forever.

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 Who can utter the mighty deeds of the Lord or declare all his praise?

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 Just starting off this psalm with thinking about and reflecting on the goodness of God and the things he has done on his steadfast love.

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 And then verse 3.

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 Blessed are those who observe justice, who do righteousness all the time.

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 So blessed are those who act justly and do what is right.

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 Verse 4.

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 Remember me, O Lord, when you show favor to your people.

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 Help me when you save them, that I may look upon the prosperity of your chosen ones,

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 that I may rejoice in the gladness of your nation, that I may glory in your inheritance.

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 So here we see wanting to be saved from the Lord and wanting to be able to be a part of his plan,

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 to know what God is doing and to be brought into that.

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 Verse 5.

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 That I may look, rejoice in glory in the work that God is doing in his people.

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 Verse 6.

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 And this is kind of the, or it's not kind of, this is like the topic verse of the next large section of this psalm.

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 It says, both we and our fathers have sinned.

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 We have committed iniquity and we have done wickedness.

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 And that's what we're going to see here.

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 We're going to get a summary in various instances where the hearts of the people are not where they should be.

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 We'll get to see the situation, their heart status,

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 and we end up seeing the result of that take place and what that means for the people.

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 So we're looking at verse 6.

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 Just before we break into the small stories.

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 Both we and our fathers have sinned.

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 So we're going to see sin instead of seeing righteousness in the people of God.

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 We have committed iniquity.

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 So there's going to be iniquity where there should be faithfulness.

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 And then we have done wickedness.

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 So there's wickedness in place of justice.

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 Starting with verse 7.

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 We'll do 7 to 12 for this next, the first story.

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 Our fathers, when they were in Egypt, did not consider your wondrous works.

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 They did not remember the abundance of your steadfast love, but rebelled by the sea at the Red Sea.

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 Yet he saved them for his namesake, that he might make known his mighty power.

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 He rebuked the Red Sea, and it became dry.

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 And he led them through the deep as through a desert.

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 So he saved them from the hand of the foe and redeemed them from the power of the enemy.

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 And the waters covered their adversaries.

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 Not one of them was left.

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 When they believed his words, they sang praise.

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 So this first section, as you can pick up, is when the Israelites face their first trial as Moses is leading them out of Egypt.

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 And that's coming to the Red Sea.

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 And we can pick up from how this is worded that it was more than just fear for the enemies coming to them.

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 Because at the end of verse 7, it says that they rebelled by the sea.

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 So there's more than disbelief, but there's rebellion in wanting to not follow God and go back to where they came from.

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 And yet God saved.

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 God has already started a work in his people.

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 So verse 8, for his name's sake, and so that his power would be made known, he continued to save his people.

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 And he did that by providing a dry path right through the middle of the sea.

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 They go through, and as you know, the Egyptians come through after them, and they are completely wiped out.

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 And then they believed the words of the Lord, and they sang his praise.

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 That's actually one of the different little stories that we're going to read about.

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 This is one of the few that they actually believe what God has said, and you see a change in their heart.

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 So there's a change in their heart, and then we get to verse 13.

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 But they soon forgot his works.

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 They did not wait for his counsel, but they had a wanton craving in the wilderness,

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 and put God to the test in the desert.

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 He gave them what they ask, but sent a wasting disease upon them.

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 This is a reference to when they were complaining they're tired of manna, and they want meat.

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 And so God sends them quail.

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 But it wasn't that they were just asking for quail because they were tired of manna,

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 but they were complaining about how God was taking care of them.

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 And so instead of just giving them what they wanted, it was also a judgment.

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 So there was a disease that as they started to eat the meat, they started to become sick with this disease,

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 and many of them died because of it.

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 But you see that in verse 13, it starts out because they had forgotten the works that God had just done for them

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 and did not wait for his counsel.

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 So we'll move down to verse 16.

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 When men in the camp were jealous of Moses and Aaron, the Holy One of the Lord,

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 the earth opened and swallowed up Dathan and covered the company of Abram.

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 Fire also broke out in their company.

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 The flame burned up the wicked.

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 This is another reference to when the Israelites were starting to rebel against who Aaron and Moses were.

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 They wanted to start to lead the people and have, like, they didn't see Aaron or Moses as being any more holy than them.

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 And so they wanted to be able to offer sacrifices and do things like Aaron did and a rebellion that started in all of that.

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 And basically, when that took place, God just opened up the earth and swallowed these people,

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 or some of them were burned who were in the area around that.

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 And again, after this, you don't see any change of heart.

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 You don't see people's eyes open to the holiness of God and how we should follow him.

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 They just continued.

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 In verse 19, they made a calf in Horeb and worshipped a metal image.

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 They exchanged the glory of God for the image of an ox that eats grass.

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 They forgot God, their Savior, who had done great things in Egypt,

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 wondrous works in the land of Ham and awesome deeds by the Red Sea.

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 Therefore, he said he would destroy them had not Moses, his chosen one, stood in the breach before him

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 and turned away his wrath from destroying them.

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 So there's a couple references to a couple different stories,

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 the main one being where the people make their own idol and start to worship that instead of God.

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 And also how they saw the awesome deeds by the Red Sea,

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 and still they weren't worshipping God.

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 They decided to worship whatever they could make with their hands, thinking that that was better.

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 And we also, in that last verse, we see how Moses stood in the breach before God

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 and them turning away his wrath.

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 So we get a kind of a brief look towards what Jesus the Savior is going to do for us ultimately.

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 Here we have Moses standing and taking the wrath that God wanted to lay on his people

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 with kind of an image portrayed of what that is going to look like just to a greater extent

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 when Jesus steps in and takes the wrath of God for us.

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 And then down to verse 24,

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 Then they despised the pleasant land, having no faith in his promise.

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 They murmured in their tents and did not obey the voice of the Lord.

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 Therefore he raised his hand and swore to them that he would make them fall in the wilderness

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 and would make their offspring fall among the nations, scattering them among the lands.

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 Verse 24,

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 Then they despised the pleasant land.

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 I'm talking about the promised land that God had given to them.

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 And you know the story of the 12 spies that they sent into the land

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 and only two of them came back saying that it's good, we can take them.

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 And 10 other ones did not.

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 And those are the ones that the people listened to.

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 But God had given them the promise and the command to go take the land.

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 And instead they didn't.

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 And so they're cursed with 40 years of wandering in the desert.

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 So when he says that they would fall in the wilderness,

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 they're referring to basically a whole generation is going to die in the wilderness

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 because they didn't have that faith to follow God.

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 So again, another example of their unfaithfulness, of their unbelief.

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 And then verse 28,

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 Then they yoked themselves to the Baal of Peor and ate sacrifices offered to the dead.

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 These were the people, the Moabites.

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 They provoked the Lord to anger with their deeds, and a plague broke out among them.

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 Then Phinehas stood up and intervened, and the plague was stayed.

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 And that was counted to him as righteousness from generation to generation forever.

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 However, again, we have the people of God basically forsaking him and living however they want,

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 making sacrifices that are offered to the dead.

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 As you know, the touching or having anything to do with anything dead was a defilement.

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 So for the people of God to worship or eat sacrifices that were offered to something that was dead

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 just brought them more in connection to those things they were supposed to stay away from.

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 And in addition to that, it also pulled them into some of the same things that the Moabites did,

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 one of those being adultery.

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 In verse 30, when it talks about Phinehas stood up and intervened,

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 there's a story back in Numbers which is pretty graphic when you read about what Phinehas did

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 to basically, he wanted to uphold this covenant of faithfulness that his people weren't following.

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 And so he stood and basically stood to stop this that was going on.

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 And he did it by murdering someone who was having adultery right in the camp of the people.

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 So just the blatant defilement.

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 And so he stood up to protect that covenant between God and his people and to stop the plague.

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 And so we see that that was counted to him as righteousness because of what he did.

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 And then verse 31,

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 They angered him, him being God, at the waters of Meribah.

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 And it went ill with Moses on their account, for they made his spirit bitter.

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 This is referring to when the people again were murmuring.

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 And they know that Moses is God's spokesman, but they still complained to Moses as if it's all Moses' fault.

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 Moses is just a spokesman for the Lord.

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 So they complained to Moses to the point where he just, you know, we would be the same way.

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 I hate to point fingers at Moses and say you just couldn't take it anymore, but I don't think I could take as much as Moses took.

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 But basically Moses lost it.

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 And when God told him to speak to the rock, he was mad and he struck the rock.

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 And as you remember, that's when God says, I'm not going to allow you to go into the promised land because you didn't obey me.

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 And that happened because people angered Moses and pushed him to that point.

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 So this is, I never thought about it before, but these verses are a good example of like why we are not able to blame someone else for our anger or for our sin.

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 We're still held accountable for that.

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 But the people are also held accountable for the sin that they brought on as well.

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 But that's what that is referring to.

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 So, and I didn't finish verse 33, for they made his spirit bitter and he spoke rashly with his lips.

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 And his punishment was that he was only able to look into the promised land, but not go into it.

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 And then the next section is not as specific, but we see through it a continual pattern of disobedience and unfaithfulness.

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 So let's start with verse 34.

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 Verse 34.

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 Just thinking about how they, like just from a humanitarian standpoint to sacrifice your own kids.

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 I can't even imagine that, but that's where they brought themselves to.

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 And to sacrifice your sons and your daughters on top of that was such, like so opposed to God and like we're made in the image of God.

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 So to kill his own was like just direct opposition and defiance and not caring about who God is and who he made.

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 On top of the fact that they're killing their own family.

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 It's just, it's just crazy to think about.

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 And so in verse 40, we see how then the anger of the Lord was kindled against his people and he abhorred his heritage.

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 He gave them into the land, into the hand of the nations so that those who hated them ruled over them.

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 Their enemies oppressed them and they were brought into submission under their power.

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 Many times he delivered them, but they were rebellious in their purposes and were brought low through their iniquity.

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 So in that verse 43, we can see how this aligns with when we went through Jeremiah.

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 But all through the period of the judges, there's this repeating theme.

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 God delivers them, they get rebellious, and then they're brought low with their iniquity.

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 And it's over again where they get delivered because they ask for salvation, where God feels kindness towards them.

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 And he lifts them up, they rebel, and then they're back again with their iniquity.

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 So we see that repeating theme just over and over all through the Old Testament.

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 And then verse 44,

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 So if we look back at verse 6,

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 I'm sorry, back at verse 7.

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 Our fathers, when they were in Egypt, they did not consider your wondrous works.

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 They did not remember the abundance of your steadfast love.

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 And then we compare that to what we just read in verse 45.

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 God relented according to the abundance of his steadfast love.

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 So we put those two together.

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 What we see there is this comparison between a faithful God, in verse 45,

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 and an unfaithful people, in verse 7.

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 And so it's very unbalanced.

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 You have a faithful God seeking a faithful people, and they're not there.

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 We move down to the end, verse 47.

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 Save us, O Lord our God, and gather us from among the nations,

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 that we may give thanks to your holy name and glory in your praise.

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 The first part of 47.

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 Save us, O Lord, and gather us from among the nations.

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 Why?

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 Like, what is the reason for that?

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 The answer to that is because God is faithful.

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 And he's faithful to those who align themselves to his goal.

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 Not to their own goal, which is what they're doing, but to God's goal.

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 And what is that?

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 And that is that they may give thanks to his holy name and glory in his praise.

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 That's what he desires.

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 Looking back at verse 8.

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 He saved them for his namesake.

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 It's all about the name of the Lord.

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 Because he deserves the praise.

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 Because he deserves the honor.

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 And then we move down to the last verse.

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 Verse 48.

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 Blessed be the Lord, the God of Israel, from everlasting to everlasting.

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 And let all the people say, Amen.

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 Praise the Lord.

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 So here we see, if you notice at the very beginning of the psalm, it says praise the Lord.

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 And at the very end it says praise the Lord.

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 So we have these two bookends of praising the Lord.

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 And then in the middle we have these stories of unfaithful people.

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 So we're looking at a holy and mighty God who's faithful.

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 Who's always been faithful and is always going to be faithful.

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 And then we're shown these examples of what happens when we are unfaithful.

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 So one of the things that the psalm wants us to see here and in many other places that our greatest joy,

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 our greatest blessing, our greatest usefulness, usefulness,

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 is going to happen when we remain faithful to God.

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 So we have a faithful, always faithful.

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 Like just count on it because it's God.

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 Like the rock that never moves.

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 You guys know this.

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 He's forever faithful.

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 And so if we are going to become in alignment with Him,

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 if we're going to find our joy and our purpose and needing and blessings that come from Him,

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 that's going to happen if we are on, if we're in sync with Him.

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 If we're out of sync in His faithfulness, then it can't work.

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 God can't use a people that don't trust and stay faithful with Him.

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 So that would be my encouragement to you is your greatest joy, your greatest blessing.

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 If you're looking for purpose and usefulness,

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 it's going to happen when we're faithful to a God that's forever faithful.