WEBVTT

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 I would like you to turn in your Bibles this morning to the passage that will frame, at least start our study.

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! And after we look at this passage just for a moment, we're going to go to the Isaiah text that will dominate the remainder of our time together.

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 Turn in your Bibles, if you would, to Luke chapter 24. Luke chapter 24.

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 Beginning there in verse 13, let me read the passage to you. You follow along in your own copy, if you would, please.

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 That very day, verse 13, two of them were going to the village named Emmaus, about seven miles from Jerusalem.

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 And they were talking with each other about all these things that had happened.

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 While they were talking and discussing together, Jesus himself drew near and went with them, but their eyes were kept from recognizing him.

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 And he said to them, what is this conversation that you are holding with each other as you walk?

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 And they stood still, looking sad.

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 Then one of them named Cleopas answered him, are you the only visitor to Jerusalem who does not know the things that have happened here these days?

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 And he said to them, what things?

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 And they said to him, concerning Jesus of Nazareth, a man who was a prophet, mighty indeed, and word before God and all the people.

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 And how our chief priests and rulers delivered him up to be condemned to death and crucified him.

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 But we had hoped that he was the one to redeem Israel.

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 Yes, and besides all this, it is now the third day since these things happened.

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 Moreover, some women in our company amazed us.

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 They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels who said that he was alive.

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 Some of those who were with us went to the tomb and found it just as the woman had said, but him they did not see.

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 And he said to them, O foolish ones and slow of heart, not to believe all the prophets have spoken.

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 Was it not necessary that the Christ should suffer these things and enter into his glory?

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 And beginning with Moses and all the prophets, he interpreted to them all the scriptures, the things concerning himself.

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 I want you to turn over to Isaiah chapter 49.

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 I wasn't on the road to Emmaus, nor were you.

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 But the scriptures tell us that what Jesus did when these dear men were disconsolate and discouraged in the face of the problem of the day,

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 he reminded them of what God had already promised and done and its relationship to our salvation.

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 I want to remind you as we get into this passage this morning of another passage that is the very, very start to the gospel truth.

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 And you go back in your thinking, if you would, to Genesis chapter 3, verse 15.

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 Remember after the fall, and you can imagine how dark a day that must have been for Adam and Eve

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 as they realized that they had sinned against the infinite holy glory of God

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 and they had caused this breach in their relationship and communion.

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 God had told them up front and in advance, if you do this, you're going to die.

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 And after they had eaten the fruit, they hid and heard his voice

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 and must have labored deeply in their soul as they considered what was next.

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 God comes to them and he speaks to them these words.

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 He starts out early and he says this, speaking to the serpent,

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 he lets the serpent know the consequences of being involved in all of this.

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 And then he says to the serpent, he says,

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 He will bruise your head and you will bruise his heel.

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 That is the start of the story that finds us this morning considering this passage in Isaiah chapter 49

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 in which the reality of our Savior and his coming in the flesh to be our substitute

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 and sacrifice for our sins is played out for us.

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 Let me read the passage to you there in Isaiah chapter 49 verse 1.

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 It says,

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 We're looking here, first of all, at the servant that is called,

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 Lord Jesus Christ.

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 It speaks of him here and lets us know that right at the very beginning,

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 God makes it clear that he is the one that is calling his son to become our Savior

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 and bringing him into the world to be exactly that.

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 I appreciate the fact that here in the text it says,

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 Listen to me.

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 We've all heard those words, haven't we?

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 On more than one occasion when our parents are trying to give us clear instruction

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 and we're maybe not paying attention,

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 I know that one of the things that worked for us,

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 and I've watched other parents do it as well,

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 say,

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 Look in my eyes.

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 Have you ever done that?

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 Look in my eyes.

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 You know that if the kid is not looking,

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 probably not paying attention.

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 And here is the Holy Spirit saying to the nation of Israel,

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 Listen, this is important.

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 You better pick up on this.

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 And it's particularly appropriate when you stop and think about the background

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 to which this verse sets or behind what is behind this passage.

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 Go back just one verse, if you will, to Isaiah chapter 48 and look at verse 22.

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 Look at that passage.

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 There is no peace, says the Lord, for the wicked.

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 There is no peace, says the Lord, for the wicked.

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 You want to live a disobedient, ungodly, wicked life.

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 Mark this verse as an absolute certain prophecy as how things will play out.

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 There is no peace for the wicked.

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 Against that backdrop, we find the Holy Spirit says to Isaiah,

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 Write these words.

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 Listen to me, O coastlands,

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 And give attention, you peoples afar.

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 It's kind of an announcement that God has something to say.

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 And one of the things I appreciate is our God tells us in advance what He's going to do.

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 You can't do that, can you?

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 How many of you would say,

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 Well, I'm going to do this after the service is over.

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 And the truth of the matter is, you can't say that.

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 Now, you could say it this way,

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 If the Lord wills.

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 How many of you do that?

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 I'm going to go have lunch at,

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 Well, if the Lord wills.

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 Only God, sovereign and absolute power,

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 Can say with absolute certainty,

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 This is what is going to happen.

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 And so here is God telling us,

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 I'm going to be doing something,

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 And you need to pay attention to this,

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 Because it is something that is going to be a declaration of my power and authority,

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 And my ability to save.

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 I want you to think with me as well about the fact that not only can God tell us what's going to happen in the future,

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 But it sets Him so far apart from what the rest of the world is like,

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 And what idolatry is like.

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 Go back just for a moment.

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 You're there in Isaiah 49,

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 But go back to Isaiah chapter 48,

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 Verse 3 through 5.

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 This is one of several different places in the book of Isaiah,

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 And you will find other places similar in the scriptures,

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 Where God sets Himself apart from idolatry,

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 From idols,

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 By letting people know that He is the only one who can tell us in advance what's going to happen.

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 Look at verse 3.

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 Isn't that interesting?

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 God telling His people,

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 Before it ever happened,

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 This is exactly how it's going to play out.

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 Give you an illustration of that.

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 Remember when God predicted to Abraham

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 That His offspring was going to spend time in Egypt,

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 And eventually come out and come into the promised land?

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 And sure enough,

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 When did it happen?

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 Exactly on the time that God had stipulated that it would.

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 You remember when Daniel was reading in the scriptures,

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 And he realized that the time of the captivity had been fulfilled,

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 And God was going to fulfill His promise.

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 He had complete confidence that the God who predicted and prophesied what was going to happen

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 Would bring it about.

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 Here in Isaiah 48,

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 He says,

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 Listen,

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 I did it and it came to pass.

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 Because I know that you are obstinate,

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 And your neck is an iron sinew,

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 And your forehead brass,

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 I declared them to you from of old,

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 Before they came to pass,

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 I announced them to you,

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 Lest you should say,

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 My idol did them,

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 My carved image,

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 And my metal image commanded them.

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 You see,

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 God tells us ahead of time what He is going to do,

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 And one of the values of that is that it sets Him apart from every other source of information,

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 And every other individual.

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 Only God can tell us how the story ends.

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 And it's important to remember that.

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 Coming back now,

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 As you would,

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 To the passage in Isaiah chapter 49,

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 After we read this statement,

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 That He called me from my womb,

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 From the body of my mother,

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 He named my name,

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 We find there an indication that

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 That supports the issue of the incarnation of the Lord Jesus Christ.

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 He,

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 He,

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 God,

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 Second person of the Trinity,

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 Came here and became entirely flesh.

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 He became a man,

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 And He became a man so that He could die in our place for our sins.

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 Now I want you to understand this.

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 I want everybody here to pick up on this and track it.

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 Sin produces consequence.

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 Do you understand that?

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 It says in Scripture,

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 The soul that sins shall die.

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 There is a penalty for sin.

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 There are some of you sitting here this morning that are thinking to yourself,

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 Well, I am getting away with what I'm doing.

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 It's quite all right.

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 Let me tell you,

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 Don't mistake the patience of God for indifference to sin.

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 God deals with sin.

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 And the fact of the matter is that every single one of us will have to satisfy the debt that our sin has created,

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 Either by trusting in the Lord Jesus Christ as the substitution for our sin,

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 Or by spending eternity in hell,

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 Suffering the consequence of our rebellion against Him.

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 Do you understand what I'm saying?

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 Jesus came in the flesh to be the substitute and to die in your place.

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 He satisfied the wrath of God against your sin.

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 And as we read here in Isaiah chapter 49, it says,

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 The Lord called me from the womb, from the body of my mother.

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 He named my name.

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 God appointed the Lord Jesus to be our Savior from eternity past.

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 And Isaiah indicates the reality of Christ's coming in the flesh to be our substitute.

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 Incidentally, on Easter,

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 Pastor Shearer, Pastor Andrew,

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 I'm trying to make an adjustment, Pastor.

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 You should have started out with that.

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 Well, we had so many Andrews around here.

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 It was tough.

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 I understand.

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 It's Pastor Andrew in the future.

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 Tim, remember that, please.

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 Okay.

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 Pastor Andrew is going to preach on Isaiah 53,

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 And it's going to be a wonderful passage in which we see the Lord Jesus suffering for us.

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 Just phenomenal.

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 Here is Isaiah making it clear

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 Let me bring up another part that I want you to look at here.

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 God would bring salvation through the birth of our Savior.

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 It's important to see it there.

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 God would do that.

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 The promise in Genesis.

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 The promise in Isaiah 9.

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 The promise fulfilled with the birth of the Lord Jesus Christ.

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 And the promise brought to full fruition in the work of Christ on the cross.

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 Jesus, our Savior, by virtue of dying in our place and satisfying the debt of our sin.

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 Now, I want you to look, if you will, also at what it says there in verse 2.

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 He made my mouth like a sharp sword.

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 In the shadow of his hand he hid me.

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 He made me a polished arrow.

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 In his quiver he hid me away.

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 Question.

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 What's that talking about?

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 The picture that we generally have of Jesus is pretty soft and cuddly, right?

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 Pretty nice.

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 I mean, he's wonderful.

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 And he is.

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 So what is all this about?

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 What is a sword for?

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 It's not for paring your fingernails.

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 What is an arrow for?

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 It's not for decoration on a wall.

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 An arrow and a sword are means of death.

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 And here is the Holy Spirit saying to us in relationship to Christ and his coming,

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 He made my mouth like a sharp sword.

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 How will the words of Christ be a sharp sword?

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 For one thing, we know that they were sharp,

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 particularly during his earthly time here when he was dealing with sinners,

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 the Pharisees, etc., and bringing rebuke and bringing indictment against their hardened hearts.

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 But I want you to think a little bit further with me of what this issue of the sharpness of his word

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 has to do with salvation and with judgment.

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 Think with me just for a moment what it says over in Hebrews 4, verse 12.

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 For the word of God...

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 Can anybody finish it off for me?

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 For the word of God is living and active, sharper than any two-edged sword,

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 piercing to the division of soul and spirit,

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 of joints and of marrow,

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 and discerning the thoughts and intentions of the heart.

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 One of the things that I have found over and over again as the most effective means of ministry

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 is the authority and the supremacy of the word of God.

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 It is the thing the Holy Spirit uses to convict us of the darkness and the hardness of our heart.

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 And here, early in this exposure of the reality of our Lord Jesus Christ coming to be the Savior of the world,

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 we are told that He also will be the sword and the arrow.

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 Now, why is it hidden?

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 Hidden in this sense that it's not fully revealed,

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 but the day is coming when it will be fully revealed.

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 And when will that be?

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 I want you to turn in your Bible just for a moment over to Revelation chapter 19.

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 Revelation chapter 19,

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 verse 15 and 21.

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 From His mouth comes a sharp sword with which to strike down the nations,

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 and He will rule them with a rod of iron.

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 Verse 21.

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 And I saw the beast and the kings of the earth with their armies gathered to make war against Him,

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 who is sitting on the horse and against His army.

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 And the beast was captured, and with it the false prophet,

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 who in its presence had done the signs by which He deceived those who had received the mark of the beast

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 and those who worshipped His image.

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 These two were thrown alive into the lake of fire that burns with sulfur,

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 and the rest were slain by the sword that came from the mouth of Him who is sitting on the horse.

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 Think about how the story ends.

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 We live in a messy, broken, hard, sinful world,

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 and yet we revel in the fact that our Savior,

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 who is the one who has shown mercy and grace to us,

00:17:54.000 --> 00:17:58.159
 will someday deal with the rebel and with the disobedient,

00:17:58.299 --> 00:18:00.759
 and He is going to punish them with absolute certainty.

00:18:00.759 --> 00:18:07.339
 And here in Isaiah, we understand that He will have a sword and an arrow.

00:18:09.099 --> 00:18:12.980
 I want you to turn now, and we're just going to take a quick look at this portion,

00:18:13.480 --> 00:18:18.079
 but I want you to recognize in verses 13 through 26 that what we find here,

00:18:19.700 --> 00:18:21.140
 beginning there in verse 13,

00:18:21.140 --> 00:18:37.320
 A general rule of Bible understanding is paying attention to context.

00:18:37.400 --> 00:18:38.480
 Now, why do I say that?

00:18:39.580 --> 00:18:47.180
 Because the people who are being spoken to have bearing on the message that is being heard.

00:18:47.180 --> 00:18:54.380
 Third, simplest illustration would be when there are four or five young people standing around,

00:18:54.900 --> 00:18:57.500
 and you hear someone say,

00:18:57.779 --> 00:18:58.320
 Come here.

00:18:59.400 --> 00:19:00.720
 Everybody looks around to see,

00:19:00.840 --> 00:19:01.759
 Well, who are you talking to?

00:19:01.799 --> 00:19:04.220
 When you see the parent standing over there saying,

00:19:04.340 --> 00:19:04.840
 Come here,

00:19:05.240 --> 00:19:07.680
 who do you think the parent is talking to?

00:19:08.700 --> 00:19:12.680
 The child that they have birthed and have authority on.

00:19:12.840 --> 00:19:13.680
 Hey, come here.

00:19:13.680 --> 00:19:17.400
 And so context is important.

00:19:18.500 --> 00:19:19.820
 And we look at this passage,

00:19:19.980 --> 00:19:22.100
 and here in the following statements,

00:19:22.240 --> 00:19:26.779
 we are going to find God makes it clear that He is going to keep His promise

00:19:26.779 --> 00:19:28.779
 to the nation of Israel.

00:19:29.759 --> 00:19:30.580
 But Zion said,

00:19:30.720 --> 00:19:31.960
 The Lord has forsaken me.

00:19:32.220 --> 00:19:33.960
 My Lord has forgotten me.

00:19:34.019 --> 00:19:35.799
 Can you imagine Zion saying that?

00:19:36.539 --> 00:19:37.799
 Struggling as they were,

00:19:38.220 --> 00:19:39.640
 burdened down with sin,

00:19:40.140 --> 00:19:42.500
 enduring the chastisement of God,

00:19:42.500 --> 00:19:43.160
 and kind of thinking,

00:19:43.299 --> 00:19:44.400
 Well, God really doesn't care.

00:19:44.740 --> 00:19:45.339
 No, no, no.

00:19:45.599 --> 00:19:47.900
 He hasn't broken His covenant

00:19:47.900 --> 00:19:50.099
 or His promises with the nation of Israel.

00:19:50.599 --> 00:19:52.059
 And when we look at this,

00:19:53.319 --> 00:19:54.480
 I want you to understand

00:19:54.480 --> 00:19:57.920
 that it assures us that He will keep His promises with us.

00:19:58.400 --> 00:20:00.619
 One of the reasons that Tim Knoyer

00:20:00.619 --> 00:20:02.359
 has great confidence

00:20:02.359 --> 00:20:04.099
 that when he dies,

00:20:04.359 --> 00:20:06.400
 he is going to go from this place

00:20:06.400 --> 00:20:07.539
 to that place

00:20:07.539 --> 00:20:10.099
 is because God keeps His promises.

00:20:10.359 --> 00:20:11.640
 How do I know He's done it?

00:20:11.640 --> 00:20:13.520
 But I see what He's doing,

00:20:13.840 --> 00:20:14.680
 what He has done,

00:20:14.860 --> 00:20:16.740
 and what He's doing with the nation of Israel,

00:20:16.980 --> 00:20:18.000
 and I have confidence

00:20:18.000 --> 00:20:19.740
 that if He keeps promises with them,

00:20:19.900 --> 00:20:21.500
 He's keeping promises with me.

00:20:22.200 --> 00:20:23.560
 And I rest in that.

00:20:24.720 --> 00:20:27.520
 Now, I want you to look at Isaiah 50, verse 4.

00:20:27.740 --> 00:20:29.240
 I've skipped over down,

00:20:29.320 --> 00:20:30.720
 all the way down to 26 there,

00:20:30.800 --> 00:20:32.280
 if you follow along with me.

00:20:32.540 --> 00:20:34.100
 But I want you to look in particular

00:20:34.100 --> 00:20:36.620
 at Isaiah 50, verse 4.

00:20:36.619 --> 00:20:41.139
 The Lord has given me

00:20:41.139 --> 00:20:44.879
 the tongue of those who are taught

00:20:44.879 --> 00:20:49.459
 that I may know how to sustain with a word

00:20:49.459 --> 00:20:50.519
 him who is weary.

00:20:51.459 --> 00:20:52.679
 Morning by morning,

00:20:53.039 --> 00:20:53.859
 He awakens,

00:20:53.959 --> 00:20:55.139
 He awakens my ear

00:20:55.139 --> 00:20:57.879
 to hear as those who are taught.

00:20:59.219 --> 00:21:00.799
 What we find in this passage

00:21:00.799 --> 00:21:01.939
 is the preparation.

00:21:02.799 --> 00:21:04.059
 We saw, first of all,

00:21:04.059 --> 00:21:05.079
 the call of Christ.

00:21:05.700 --> 00:21:08.000
 Now we see the preparation of Christ.

00:21:08.119 --> 00:21:08.940
 I want you to think with me

00:21:08.940 --> 00:21:09.500
 just for a moment.

00:21:09.899 --> 00:21:11.639
 Remember when Jesus was a little boy,

00:21:11.839 --> 00:21:13.000
 what was it, 12 years old,

00:21:13.099 --> 00:21:14.079
 and He was in the temple

00:21:14.079 --> 00:21:14.799
 and He was teaching.

00:21:14.899 --> 00:21:15.579
 How did that go?

00:21:16.700 --> 00:21:17.259
 How did it go?

00:21:22.379 --> 00:21:23.000
 How did it go?

00:21:25.679 --> 00:21:27.200
 Any of you young people here, 12?

00:21:27.200 --> 00:21:28.799
 I need a 12-year-old

00:21:28.799 --> 00:21:29.620
 to just raise their hand.

00:21:30.559 --> 00:21:30.880
 Titus!

00:21:31.059 --> 00:21:31.920
 It's a Titus!

00:21:34.080 --> 00:21:35.059
 Jeffrey, how old are you?

00:21:36.319 --> 00:21:37.340
 Ah, you're close.

00:21:39.160 --> 00:21:39.519
 Molly?

00:21:41.160 --> 00:21:42.819
 I was thinking that.

00:21:43.160 --> 00:21:44.340
 And you're just sitting there

00:21:44.340 --> 00:21:45.519
 trying to hide behind Grandma

00:21:45.519 --> 00:21:47.000
 and you're just not getting there, okay?

00:21:47.940 --> 00:21:49.160
 Would you do me a favor, Titus?

00:21:49.200 --> 00:21:50.799
 Would you please stand just for a second, please?

00:21:50.920 --> 00:21:51.600
 Please, thank you.

00:21:51.799 --> 00:21:52.120
 Thank you.

00:21:53.500 --> 00:21:55.019
 Molly, if I'm going to do it to Titus,

00:21:55.019 --> 00:21:57.720
 thank you, please, please, please.

00:21:58.740 --> 00:22:00.359
 Okay, turn around, face the crowd.

00:22:02.420 --> 00:22:03.200
 Okay, thank you.

00:22:03.559 --> 00:22:05.819
 I want you to imagine a 12-year-old...

00:22:05.819 --> 00:22:07.039
 Have a seat.

00:22:08.859 --> 00:22:11.279
 I want you to imagine a 12-year-old

00:22:11.279 --> 00:22:15.259
 disputing with the Supreme Court.

00:22:17.079 --> 00:22:17.980
 Do you follow that?

00:22:19.440 --> 00:22:20.339
 You're into that, right?

00:22:20.839 --> 00:22:20.960
 Okay.

00:22:22.200 --> 00:22:23.639
 Molly and Titus, well chosen.

00:22:23.640 --> 00:22:25.259
 I didn't realize this would happen this way,

00:22:25.340 --> 00:22:27.560
 but, you know, hey, here is Jesus

00:22:27.560 --> 00:22:31.280
 having a discussion with the scribes and Pharisees

00:22:31.280 --> 00:22:32.520
 and how does that go?

00:22:35.740 --> 00:22:36.960
 They're amazed.

00:22:37.980 --> 00:22:39.180
 They're blown away.

00:22:40.020 --> 00:22:42.920
 Well, he just had this natural ability

00:22:42.920 --> 00:22:43.860
 to know Scriptures.

00:22:43.859 --> 00:22:50.459
 What he did have was the full measure of the Holy Spirit

00:22:50.459 --> 00:22:56.259
 and time that he spent incessantly in the Word of God.

00:22:57.779 --> 00:22:59.759
 That is a great comfort to me

00:22:59.759 --> 00:23:04.039
 because what it tells me is I can learn the Scriptures

00:23:04.039 --> 00:23:06.479
 with the enabling of the Holy Spirit

00:23:06.479 --> 00:23:09.319
 in a similar fashion to Christ.

00:23:09.319 --> 00:23:12.419
 You look at this passage and it says,

00:23:12.819 --> 00:23:15.539
 The Lord has given me the tongue of those who are taught.

00:23:15.939 --> 00:23:18.599
 It's better to be taught before you say anything.

00:23:18.679 --> 00:23:19.379
 Would you agree with that?

00:23:19.460 --> 00:23:21.879
 How many of you have spoken before you've been taught?

00:23:23.960 --> 00:23:26.419
 I have been taught on many occasions

00:23:26.419 --> 00:23:30.039
 and the more I'm taught, the less I wish I would say.

00:23:30.039 --> 00:23:32.799
 Here it says,

00:23:33.000 --> 00:23:35.659
 The Lord has given me the tongue of those who are taught

00:23:35.659 --> 00:23:38.220
 that I may know how to sustain with the Word

00:23:38.220 --> 00:23:39.420
 him who is weary.

00:23:41.200 --> 00:23:45.059
 What was the purpose that we find here in this passage

00:23:45.059 --> 00:23:47.399
 to the teaching that Jesus received?

00:23:48.539 --> 00:23:53.659
 It was so that he would be more effective

00:23:53.659 --> 00:23:57.859
 in ministering to brokenhearted and grieving people.

00:23:57.859 --> 00:24:03.079
 I want you to imagine with me just for a moment

00:24:03.079 --> 00:24:08.619
 what it must have been like to be Jesus.

00:24:09.959 --> 00:24:11.559
 Having devotions in the morning,

00:24:12.439 --> 00:24:13.679
 getting up fairly early,

00:24:14.419 --> 00:24:16.139
 in the quiet of the morning,

00:24:16.539 --> 00:24:18.319
 just beginning to read the Scriptures.

00:24:18.519 --> 00:24:20.019
 And by the way, did he have the New Testament?

00:24:20.119 --> 00:24:20.699
 What's the answer?

00:24:21.539 --> 00:24:22.019
 Nope.

00:24:22.939 --> 00:24:24.399
 He had the Old Testament.

00:24:24.559 --> 00:24:26.240
 He had the Pentateuch.

00:24:26.359 --> 00:24:27.479
 He had the prophets.

00:24:27.859 --> 00:24:29.899
 He had the Psalms.

00:24:30.039 --> 00:24:31.740
 And as he's reading in these things,

00:24:32.099 --> 00:24:34.539
 just imagine what it must have been like for him

00:24:34.539 --> 00:24:35.719
 as he's reading his way through

00:24:35.719 --> 00:24:37.459
 to get into the book of Isaiah

00:24:37.459 --> 00:24:39.459
 and begin thinking,

00:24:39.759 --> 00:24:41.459
 Whoa, that gives me cold chills

00:24:41.459 --> 00:24:42.979
 to think what he must have felt like, right?

00:24:43.219 --> 00:24:44.539
 Whoa, this is me.

00:24:44.740 --> 00:24:45.199
 Not me.

00:24:45.500 --> 00:24:48.419
 But Jesus discovering the reality

00:24:48.419 --> 00:24:51.139
 of the divine plan of God in the flesh.

00:24:51.140 --> 00:24:55.820
 He learned from day to day.

00:24:55.820 --> 00:25:00.320
 And he learned for the sake of other people.

00:25:03.560 --> 00:25:05.300
 Let me encourage you to think with me

00:25:05.300 --> 00:25:06.160
 just for a moment here

00:25:06.160 --> 00:25:09.660
 that this text tells us the purpose

00:25:09.660 --> 00:25:12.320
 of God's gifting to Jesus.

00:25:12.319 --> 00:25:15.379
 Why did Jesus receive the word here in this passage?

00:25:16.000 --> 00:25:18.639
 So that I may know to sustain with a word

00:25:18.639 --> 00:25:19.819
 him who is weary.

00:25:22.500 --> 00:25:25.079
 That I will know how to answer

00:25:25.079 --> 00:25:28.220
 the brokenhearted and the grieved of spirit,

00:25:28.500 --> 00:25:29.879
 the one who is burdened,

00:25:29.879 --> 00:25:34.179
 that I will know the right things to say.

00:25:34.180 --> 00:25:38.240
 In Proverbs, it says that

00:25:38.240 --> 00:25:39.660
 as, I think it's,

00:25:40.000 --> 00:25:43.240
 as apples of gold in a chalice of silver,

00:25:43.440 --> 00:25:45.240
 so are the words of the wise.

00:25:47.200 --> 00:25:48.900
 How many of you have been comforted by people

00:25:48.900 --> 00:25:50.600
 who say the right thing at the right time?

00:25:51.940 --> 00:25:53.240
 When your heart is broken

00:25:53.240 --> 00:25:55.240
 and a person brings to you

00:25:55.240 --> 00:25:56.299
 the sweetness of the scripture

00:25:56.299 --> 00:25:57.940
 and lifts your conscience and your heart,

00:25:58.900 --> 00:26:02.660
 here we find that Jesus learned the word

00:26:02.660 --> 00:26:04.800
 and that was God's purpose.

00:26:04.940 --> 00:26:07.160
 But we also find that the text tells us

00:26:07.160 --> 00:26:10.360
 the process that Jesus went through to get that.

00:26:10.480 --> 00:26:11.200
 Look what it says.

00:26:11.900 --> 00:26:12.740
 Morning by morning,

00:26:12.860 --> 00:26:14.580
 he awakens my ear to hear

00:26:14.580 --> 00:26:16.040
 as those who are taught.

00:26:16.120 --> 00:26:17.259
 When are you going to learn the word?

00:26:18.640 --> 00:26:19.880
 By osmosis.

00:26:21.460 --> 00:26:23.759
 Osmosis is a very important principle

00:26:23.759 --> 00:26:25.680
 to hold on to spiritually.

00:26:26.600 --> 00:26:29.200
 It's the transfer through a membrane

00:26:29.200 --> 00:26:31.660
 from a place of lesser density

00:26:31.660 --> 00:26:33.259
 or a greater density

00:26:33.259 --> 00:26:34.180
 to a lesser density.

00:26:34.300 --> 00:26:34.900
 Did I get it right?

00:26:34.980 --> 00:26:35.779
 Someone help me out here.

00:26:37.560 --> 00:26:39.580
 I think I lost you all on that one.

00:26:40.640 --> 00:26:42.480
 We'll take biology off the map

00:26:42.480 --> 00:26:43.800
 as well as math.

00:26:44.080 --> 00:26:44.220
 Okay.

00:26:45.519 --> 00:26:47.220
 You don't learn the word

00:26:47.220 --> 00:26:49.000
 just by sitting around passively

00:26:49.000 --> 00:26:50.900
 and showing up periodically at church

00:26:50.900 --> 00:26:51.360
 and kind of,

00:26:51.779 --> 00:26:52.880
 well, okay.

00:26:54.259 --> 00:26:56.420
 You know, it's trying to...

00:26:56.420 --> 00:26:56.759
 No.

00:26:56.759 --> 00:26:59.180
 Morning by morning,

00:26:59.319 --> 00:27:01.480
 he opens my ear to hear.

00:27:02.839 --> 00:27:03.379
 Why?

00:27:04.680 --> 00:27:06.099
 Does it happen that way?

00:27:07.779 --> 00:27:09.379
 Because there is a conscious

00:27:09.379 --> 00:27:10.859
 and deliberate desire

00:27:10.859 --> 00:27:13.319
 to know what God has to say

00:27:13.319 --> 00:27:15.500
 for the sake of his glory

00:27:15.500 --> 00:27:17.140
 and for the good of other people.

00:27:18.039 --> 00:27:19.920
 So let me ask you a practical question.

00:27:19.920 --> 00:27:23.140
 If this is a description

00:27:23.140 --> 00:27:25.320
 of the Lord Jesus Christ

00:27:25.320 --> 00:27:27.320
 in preparing his heart

00:27:27.320 --> 00:27:30.140
 for the purpose of ministry to others,

00:27:30.340 --> 00:27:32.980
 how closely does it match

00:27:32.980 --> 00:27:36.140
 your daily morning pattern?

00:27:37.120 --> 00:27:37.820
 Fair question?

00:27:38.820 --> 00:27:41.100
 How closely does it match

00:27:41.100 --> 00:27:43.700
 your daily morning pattern?

00:27:43.700 --> 00:27:52.860
 The blessings that Jesus received

00:27:52.860 --> 00:27:54.660
 in his daily time in the Word

00:27:54.660 --> 00:27:56.039
 were actually for others,

00:27:57.140 --> 00:27:58.600
 to be shared with others.

00:27:59.920 --> 00:28:01.700
 And I would say that our blessings

00:28:01.700 --> 00:28:02.580
 that we receive

00:28:02.580 --> 00:28:03.460
 should be patterned

00:28:03.460 --> 00:28:04.340
 in the same fashion

00:28:04.340 --> 00:28:06.460
 to be a blessing to other people.

00:28:07.160 --> 00:28:08.420
 I'm afraid there are sometimes people

00:28:08.420 --> 00:28:09.400
 who are Dead Sea saints.

00:28:09.480 --> 00:28:10.500
 You know what the Dead Sea is?

00:28:11.019 --> 00:28:12.799
 It's a place where water and minerals

00:28:12.799 --> 00:28:13.859
 and all that kind of comes in

00:28:13.859 --> 00:28:14.700
 and just evaporates.

00:28:14.759 --> 00:28:15.440
 It doesn't do anything.

00:28:15.659 --> 00:28:16.319
 It doesn't move on.

00:28:16.379 --> 00:28:17.159
 It's right there it is.

00:28:18.500 --> 00:28:19.919
 Dead Sea saints are those

00:28:19.919 --> 00:28:21.419
 who kind of occasionally

00:28:21.419 --> 00:28:22.379
 sit and soak,

00:28:22.700 --> 00:28:24.099
 but it never really ends up

00:28:24.099 --> 00:28:25.960
 helping them to be productive

00:28:25.960 --> 00:28:27.579
 and serving and a blessing

00:28:27.579 --> 00:28:28.319
 to other people.

00:28:30.319 --> 00:28:31.940
 Well, let's come to one other piece

00:28:31.940 --> 00:28:33.619
 as we look at this passage,

00:28:33.659 --> 00:28:34.599
 and let's look at a servant

00:28:34.599 --> 00:28:35.339
 that is committed.

00:28:35.940 --> 00:28:37.299
 In Isaiah chapter 50,

00:28:37.359 --> 00:28:38.519
 we'll go to verse 7.

00:28:40.599 --> 00:28:42.659
 The Lord God helps me.

00:28:42.660 --> 00:28:44.420
 Therefore, I am not disgraced.

00:28:45.100 --> 00:28:46.800
 Therefore, I have set my face

00:28:46.800 --> 00:28:47.660
 like a flint,

00:28:47.720 --> 00:28:49.100
 and I know that I shall not

00:28:49.100 --> 00:28:49.920
 be put to shame.

00:28:50.340 --> 00:28:52.220
 He who vindicates me is near.

00:28:52.620 --> 00:28:53.720
 Who will contend with me?

00:28:54.380 --> 00:28:55.700
 Let us stand up together.

00:28:55.840 --> 00:28:56.779
 Who is my adversary?

00:28:56.940 --> 00:28:58.019
 Let him come near to me.

00:28:58.400 --> 00:28:59.960
 Behold, the Lord God helps me,

00:29:00.120 --> 00:29:01.920
 and who will declare me guilty?

00:29:04.400 --> 00:29:05.660
 What we find here

00:29:05.660 --> 00:29:07.420
 in the remainder of this passage

00:29:07.420 --> 00:29:08.740
 is we find a picture

00:29:08.740 --> 00:29:10.160
 of the Lord Jesus Christ

00:29:10.160 --> 00:29:12.400
 dealing with the adversity

00:29:12.400 --> 00:29:13.660
 that went with the ministry

00:29:13.660 --> 00:29:14.480
 that he had.

00:29:16.000 --> 00:29:17.320
 Earlier in verse 6,

00:29:17.400 --> 00:29:18.000
 it says this,

00:29:18.340 --> 00:29:19.279
 I gave my back

00:29:19.279 --> 00:29:20.400
 to those who strike

00:29:20.400 --> 00:29:21.420
 and my cheeks

00:29:21.420 --> 00:29:23.400
 to those who pull out the beard.

00:29:23.960 --> 00:29:25.960
 I hid not my face

00:29:25.960 --> 00:29:27.960
 from disgrace and spitting.

00:29:29.259 --> 00:29:30.800
 Can you imagine the picture

00:29:30.800 --> 00:29:32.480
 of the Lord Jesus Christ

00:29:32.480 --> 00:29:33.519
 during his judgment

00:29:33.519 --> 00:29:35.160
 when he was falsely betrayed

00:29:35.160 --> 00:29:38.519
 and he was falsely accused

00:29:38.519 --> 00:29:41.040
 and then he was so vilely mistreated?

00:29:41.500 --> 00:29:42.519
 Described for us there

00:29:42.519 --> 00:29:43.279
 in verse 6.

00:29:44.720 --> 00:29:45.540
 And yet in the face

00:29:45.540 --> 00:29:46.620
 of all that adversity,

00:29:46.860 --> 00:29:47.920
 how did he handle it?

00:29:48.500 --> 00:29:49.540
 How did he deal

00:29:49.540 --> 00:29:50.840
 with the challenge

00:29:50.840 --> 00:29:51.779
 that he was enduring?

00:29:51.880 --> 00:29:53.460
 He was committed to his call

00:29:53.460 --> 00:29:54.160
 and to his purpose

00:29:54.160 --> 00:29:54.759
 and his mission,

00:29:54.960 --> 00:29:56.800
 and he was not overwhelmed by it.

00:29:56.799 --> 00:29:59.740
 I gave my back

00:29:59.740 --> 00:30:01.019
 to those who strike

00:30:01.019 --> 00:30:02.819
 and my cheeks

00:30:02.819 --> 00:30:05.779
 to those who pull out the beard.

00:30:07.299 --> 00:30:08.879
 I hid not my face

00:30:08.879 --> 00:30:10.599
 from disgrace and spitting.

00:30:10.680 --> 00:30:11.399
 And I want you to imagine

00:30:11.399 --> 00:30:12.359
 with me just for a moment,

00:30:12.659 --> 00:30:14.059
 here is the Lord Jesus Christ

00:30:14.059 --> 00:30:16.700
 standing in for you and me

00:30:16.700 --> 00:30:17.639
 and enduring

00:30:17.639 --> 00:30:19.879
 the absolute brutality

00:30:19.879 --> 00:30:21.139
 of what he went through

00:30:21.139 --> 00:30:22.539
 during that time

00:30:22.539 --> 00:30:23.579
 of hardship and suffering.

00:30:23.839 --> 00:30:24.919
 And how did he do it?

00:30:24.980 --> 00:30:25.720
 What was his attitude?

00:30:25.720 --> 00:30:26.960
 It says there,

00:30:27.460 --> 00:30:29.039
 I have set my face

00:30:29.039 --> 00:30:30.839
 like a flint.

00:30:34.759 --> 00:30:36.059
 Think about that.

00:30:37.400 --> 00:30:39.519
 There was not a shadow of turning.

00:30:40.680 --> 00:30:43.600
 There was not a moment of doubt.

00:30:44.680 --> 00:30:47.400
 There was not a pause

00:30:47.400 --> 00:30:49.000
 in Christ's heart

00:30:49.000 --> 00:30:50.880
 as he marched resolutely

00:30:50.880 --> 00:30:52.019
 towards Jerusalem

00:30:52.019 --> 00:30:52.819
 knowing fully

00:30:52.819 --> 00:30:54.140
 that in Jerusalem

00:30:54.140 --> 00:30:55.019
 was going to be

00:30:55.019 --> 00:30:55.980
 his crucifixion,

00:30:56.220 --> 00:30:57.680
 knowing what was going to happen,

00:30:58.079 --> 00:30:59.220
 knowing that all those people

00:30:59.220 --> 00:31:00.400
 that he'd ministered to

00:31:00.400 --> 00:31:01.940
 were going to turn against him.

00:31:02.059 --> 00:31:04.339
 Within days of crying out

00:31:04.339 --> 00:31:06.519
 in adoration

00:31:06.519 --> 00:31:08.079
 and welcoming him

00:31:08.079 --> 00:31:08.559
 in,

00:31:08.819 --> 00:31:09.759
 Hosanna, Hosanna,

00:31:09.900 --> 00:31:10.720
 they were going to cry,

00:31:10.839 --> 00:31:11.519
 crucify him,

00:31:11.619 --> 00:31:12.359
 crucify him.

00:31:12.799 --> 00:31:15.200
 And every one of those

00:31:15.200 --> 00:31:18.900
 completely thoughtless

00:31:18.900 --> 00:31:20.259
 to the ministry

00:31:20.259 --> 00:31:21.519
 that he had come to accomplish.

00:31:21.519 --> 00:31:21.960
 And yet,

00:31:22.200 --> 00:31:23.519
 in the face of all of that,

00:31:23.720 --> 00:31:24.759
 what we find here

00:31:24.759 --> 00:31:26.920
 is these reverses

00:31:26.920 --> 00:31:28.460
 reflect on how Jesus

00:31:28.460 --> 00:31:29.539
 suffered for us.

00:31:29.980 --> 00:31:31.180
 And he suffered for us

00:31:31.180 --> 00:31:33.180
 without any hesitation,

00:31:33.379 --> 00:31:35.079
 without any backing away from it.

00:31:35.200 --> 00:31:36.980
 He willingly pursued it

00:31:36.980 --> 00:31:38.920
 with our salvation in mind.

00:31:38.980 --> 00:31:39.799
 That's what he was doing.

00:31:40.639 --> 00:31:41.000
 Now,

00:31:41.079 --> 00:31:43.319
 if he was willing to do that for us,

00:31:43.839 --> 00:31:46.960
 does that leave you any reason

00:31:46.960 --> 00:31:48.559
 to believe that he will hesitate

00:31:48.559 --> 00:31:49.960
 to do whatever else

00:31:49.960 --> 00:31:51.059
 needs to be done for you?

00:31:51.059 --> 00:31:51.679
 What's the answer?

00:31:52.700 --> 00:31:53.700
 Absolutely not.

00:31:53.879 --> 00:31:55.700
 If he was willing to suffer

00:31:55.700 --> 00:31:56.819
 such shame

00:31:56.819 --> 00:31:57.919
 and such indignity

00:31:57.919 --> 00:31:59.779
 and such physical hardship

00:31:59.779 --> 00:32:01.839
 and then the burden of your sin

00:32:01.839 --> 00:32:03.039
 for your salvation,

00:32:03.339 --> 00:32:05.240
 he will do all that is needed

00:32:05.240 --> 00:32:07.019
 to bring you home to glory.

00:32:07.799 --> 00:32:09.960
 He will take care of the journey

00:32:09.960 --> 00:32:11.700
 that you have in front of you.

00:32:12.319 --> 00:32:13.440
 And so I want you to know

00:32:13.440 --> 00:32:14.740
 that you can trust Jesus

00:32:14.740 --> 00:32:16.200
 because of his faithfulness

00:32:16.200 --> 00:32:16.700
 and suffering.

00:32:16.700 --> 00:32:19.240
 He stood the course for you

00:32:19.240 --> 00:32:20.580
 and he stood the course for me

00:32:20.580 --> 00:32:22.140
 and he can be trusted.

00:32:23.180 --> 00:32:24.420
 Let me come to one other thing

00:32:24.420 --> 00:32:25.940
 that I held off

00:32:25.940 --> 00:32:27.740
 in bringing to your attention earlier

00:32:27.740 --> 00:32:29.120
 and I want you to go back

00:32:29.120 --> 00:32:30.640
 to Isaiah chapter 49,

00:32:30.819 --> 00:32:31.860
 verse 5 and 6.

00:32:37.460 --> 00:32:38.799
 Isaiah chapter 49,

00:32:39.019 --> 00:32:39.900
 verse 5 and 6.

00:32:39.960 --> 00:32:41.259
 I want you to follow along with me

00:32:41.259 --> 00:32:42.120
 as I read the passage.

00:32:42.240 --> 00:32:43.200
 And now the Lord says,

00:32:43.299 --> 00:32:44.580
 he who formed me from the womb

00:32:44.580 --> 00:32:45.240
 to be a servant,

00:32:45.240 --> 00:32:47.640
 to bring Jacob back to him

00:32:47.640 --> 00:32:50.319
 and that Israel might be gathered to him

00:32:50.319 --> 00:32:52.019
 for I am honored in the eyes of the Lord

00:32:52.019 --> 00:32:54.299
 and my God has become my strength.

00:32:54.720 --> 00:32:55.539
 He says,

00:32:56.220 --> 00:32:58.460
 it is too light a thing

00:32:58.460 --> 00:32:59.880
 that you should be my servant

00:32:59.880 --> 00:33:01.519
 to raise up the tribes of Jacob

00:33:01.519 --> 00:33:04.039
 and to bring back the preserved of Israel.

00:33:04.779 --> 00:33:05.680
 Do you know what that's saying?

00:33:05.680 --> 00:33:08.400
 Yes,

00:33:08.840 --> 00:33:11.400
 the Lord Jesus

00:33:11.400 --> 00:33:14.180
 and his purposes

00:33:14.180 --> 00:33:17.039
 include the nation of Israel

00:33:17.039 --> 00:33:17.759
 and salvation

00:33:17.759 --> 00:33:19.259
 and all you have to do

00:33:19.259 --> 00:33:23.100
 is read Romans chapter 9, 10 and 11

00:33:23.100 --> 00:33:24.400
 to kind of get a flavor

00:33:24.400 --> 00:33:25.799
 for how that's going to play out.

00:33:26.940 --> 00:33:28.360
 But mark what it says

00:33:28.360 --> 00:33:30.900
 in the last two lines there.

00:33:30.900 --> 00:33:33.500
 I will make you a light for the nations

00:33:33.500 --> 00:33:35.620
 that my salvation may reach

00:33:35.620 --> 00:33:37.460
 to the end of the earth.

00:33:38.460 --> 00:33:39.460
 Do you know what that's saying?

00:33:40.340 --> 00:33:41.880
 Go back if you will with me.

00:33:43.060 --> 00:33:44.220
 He says, verse 6,

00:33:44.680 --> 00:33:46.259
 it is too light a thing

00:33:46.259 --> 00:33:47.640
 that you should be my servant

00:33:47.640 --> 00:33:49.519
 to raise up the tribes of Jacob.

00:33:50.519 --> 00:33:51.740
 That's easy peasy.

00:33:53.300 --> 00:33:54.420
 No big thing.

00:33:55.360 --> 00:33:56.160
 I got it.

00:33:56.160 --> 00:33:57.640
 Christ,

00:33:58.759 --> 00:33:59.540
 the Messiah,

00:34:00.560 --> 00:34:01.160
 a blessing

00:34:01.160 --> 00:34:03.240
 to raise up the tribes of Jacob

00:34:03.240 --> 00:34:04.300
 to bring about

00:34:04.300 --> 00:34:06.259
 blessing to the nation of Israel

00:34:06.259 --> 00:34:07.300
 to bring about

00:34:07.300 --> 00:34:08.460
 the fulfillment

00:34:08.460 --> 00:34:09.559
 of the covenant promises

00:34:09.559 --> 00:34:10.820
 that God made to the nation.

00:34:11.059 --> 00:34:11.480
 But,

00:34:11.740 --> 00:34:13.300
 is that the end of the story?

00:34:13.619 --> 00:34:15.720
 Is that all that God is going to do?

00:34:15.900 --> 00:34:16.780
 Not at all.

00:34:18.000 --> 00:34:19.420
 I will make you a light

00:34:19.420 --> 00:34:20.460
 for the nations

00:34:20.460 --> 00:34:21.980
 that my salvation

00:34:21.980 --> 00:34:23.659
 may reach to the end

00:34:23.659 --> 00:34:24.619
 of the earth.

00:34:26.159 --> 00:34:27.219
 That encourages me.

00:34:28.299 --> 00:34:28.819
 Because,

00:34:28.940 --> 00:34:30.379
 the Lord Jesus Christ

00:34:30.379 --> 00:34:31.739
 came into the world

00:34:31.739 --> 00:34:33.539
 not only to be

00:34:33.539 --> 00:34:34.239
 a blessing

00:34:34.239 --> 00:34:35.599
 to the nation of Israel

00:34:35.599 --> 00:34:36.339
 and to believers

00:34:36.339 --> 00:34:37.379
 in the land,

00:34:37.679 --> 00:34:38.319
 but also

00:34:38.319 --> 00:34:39.259
 to be a blessing

00:34:39.259 --> 00:34:40.279
 to the uttermost ends

00:34:40.279 --> 00:34:40.779
 of the earth.

00:34:41.839 --> 00:34:42.440
 All,

00:34:42.980 --> 00:34:44.440
 all

00:34:44.440 --> 00:34:45.940
 open

00:34:45.940 --> 00:34:47.319
 to the gospel message.

00:34:47.579 --> 00:34:48.519
 And here is Jesus

00:34:48.519 --> 00:34:50.099
 being the Savior

00:34:50.099 --> 00:34:51.559
 of the entire world.

00:34:52.339 --> 00:34:52.699
 So,

00:34:52.759 --> 00:34:53.319
 let me ask you

00:34:53.319 --> 00:34:53.839
 a question.

00:34:53.840 --> 00:34:56.440
 This morning,

00:34:57.000 --> 00:34:58.120
 as you think about

00:34:58.120 --> 00:34:59.280
 the Lord Jesus Christ,

00:34:59.680 --> 00:35:01.440
 I trust that one of the things

00:35:01.440 --> 00:35:02.600
 that is clear in your mind

00:35:02.600 --> 00:35:04.000
 is what He came to do.

00:35:04.079 --> 00:35:05.160
 My question is this,

00:35:05.480 --> 00:35:07.240
 if He came to die

00:35:07.240 --> 00:35:08.500
 for your sins

00:35:08.500 --> 00:35:09.900
 and He has satisfied

00:35:09.900 --> 00:35:11.180
 the judgment of God

00:35:11.180 --> 00:35:12.780
 upon your soul

00:35:12.780 --> 00:35:14.600
 for your rebellious heart,

00:35:15.480 --> 00:35:16.960
 the question is,

00:35:17.079 --> 00:35:18.380
 have you believed in Him

00:35:18.380 --> 00:35:19.539
 and put your faith

00:35:19.539 --> 00:35:20.980
 in what He has done for you?

00:35:20.980 --> 00:35:22.940
 I had a very interesting

00:35:22.940 --> 00:35:23.639
 conversation

00:35:23.639 --> 00:35:24.940
 earlier this week

00:35:24.940 --> 00:35:25.679
 with an individual

00:35:25.679 --> 00:35:26.559
 regarding the matter

00:35:26.559 --> 00:35:27.199
 of salvation

00:35:27.199 --> 00:35:28.480
 and came down to,

00:35:28.820 --> 00:35:28.960
 well,

00:35:29.539 --> 00:35:29.900
 so,

00:35:30.380 --> 00:35:31.500
 what gives you confidence

00:35:31.500 --> 00:35:32.820
 in where you're going

00:35:32.820 --> 00:35:33.579
 to spend eternity?

00:35:33.760 --> 00:35:33.880
 Well,

00:35:33.920 --> 00:35:35.139
 I really don't know.

00:35:36.760 --> 00:35:38.159
 I love that statement

00:35:38.159 --> 00:35:40.860
 because I can then recite

00:35:40.860 --> 00:35:42.119
 what it says in 1 John,

00:35:42.199 --> 00:35:43.159
 these things are written,

00:35:43.280 --> 00:35:43.500
 what?

00:35:43.880 --> 00:35:45.079
 That you might know.

00:35:45.460 --> 00:35:46.460
 God's in the business

00:35:46.460 --> 00:35:47.940
 of making things clear.

00:35:48.019 --> 00:35:48.820
 Wouldn't you agree with that?

00:35:48.820 --> 00:35:50.840
 It's not like,

00:35:50.960 --> 00:35:51.120
 well,

00:35:51.160 --> 00:35:51.920
 I'm not so sure.

00:35:52.019 --> 00:35:53.059
 I'm hoping I can make it.

00:35:53.120 --> 00:35:53.280
 No,

00:35:53.360 --> 00:35:53.480
 no,

00:35:53.519 --> 00:35:53.740
 no.

00:35:54.059 --> 00:35:54.559
 God says,

00:35:54.860 --> 00:35:56.539
 I have made things clear.

00:35:58.200 --> 00:35:59.559
 Salvation is through

00:35:59.559 --> 00:36:01.920
 the finished work of Christ

00:36:01.920 --> 00:36:03.180
 who came into the world

00:36:03.180 --> 00:36:04.700
 to pay the debt

00:36:04.700 --> 00:36:05.680
 for our sins

00:36:05.680 --> 00:36:07.740
 and offer salvation

00:36:07.740 --> 00:36:08.940
 to all who believe.

00:36:11.080 --> 00:36:11.400
 And so,

00:36:11.559 --> 00:36:12.280
 let me put it to you

00:36:12.280 --> 00:36:13.059
 very plainly.

00:36:14.280 --> 00:36:15.880
 If you are here today

00:36:15.880 --> 00:36:17.780
 and you do not know Christ,

00:36:18.820 --> 00:36:21.440
 now is the hour,

00:36:22.140 --> 00:36:23.260
 now is the time

00:36:23.260 --> 00:36:25.580
 to come to grips

00:36:25.580 --> 00:36:26.320
 with the darkness

00:36:26.320 --> 00:36:27.180
 of your heart

00:36:27.180 --> 00:36:27.920
 and realize

00:36:27.920 --> 00:36:29.640
 that you will never

00:36:29.640 --> 00:36:31.680
 be able to save yourself

00:36:31.680 --> 00:36:33.220
 by your own good works.

00:36:35.480 --> 00:36:36.660
 That the judgment

00:36:36.660 --> 00:36:37.860
 of a holy God

00:36:37.860 --> 00:36:38.960
 will fall upon

00:36:38.960 --> 00:36:42.039
 the absolute imperfection

00:36:42.039 --> 00:36:42.760
 and hardness

00:36:42.760 --> 00:36:43.640
 of your heart

00:36:43.640 --> 00:36:44.740
 and condemn you

00:36:44.740 --> 00:36:45.340
 to eternity.

00:36:45.340 --> 00:36:47.640
 and yet,

00:36:48.280 --> 00:36:49.720
 God sent His Son

00:36:49.720 --> 00:36:51.300
 born of a virgin

00:36:51.300 --> 00:36:54.800
 in the flesh

00:36:54.800 --> 00:36:56.780
 to die for my sins

00:36:56.780 --> 00:36:57.900
 and to die for yours

00:36:57.900 --> 00:37:00.660
 and salvation

00:37:00.660 --> 00:37:03.200
 can be had

00:37:03.200 --> 00:37:05.059
 by believing

00:37:05.059 --> 00:37:06.220
 in what Jesus

00:37:06.220 --> 00:37:07.700
 did for you

00:37:07.700 --> 00:37:08.760
 on the cross.

00:37:08.760 --> 00:37:11.660
 Let's close in prayer.

00:37:16.340 --> 00:37:17.320
 Our Father God,

00:37:17.400 --> 00:37:18.100
 we are thankful

00:37:18.100 --> 00:37:19.620
 that we have

00:37:19.620 --> 00:37:20.080
 the Scriptures

00:37:20.080 --> 00:37:20.740
 in hand

00:37:20.740 --> 00:37:23.000
 and we can read

00:37:23.000 --> 00:37:24.400
 here in the text

00:37:24.400 --> 00:37:28.080
 centuries before

00:37:28.080 --> 00:37:29.420
 the Lord Jesus Christ

00:37:29.420 --> 00:37:30.080
 came

00:37:30.079 --> 00:37:33.279
 clear indication

00:37:33.279 --> 00:37:35.579
 of His birth,

00:37:36.480 --> 00:37:38.440
 of His preparation

00:37:38.440 --> 00:37:39.400
 for ministry,

00:37:40.400 --> 00:37:43.179
 and the resolute spirit

00:37:43.179 --> 00:37:44.139
 with which He endured

00:37:44.139 --> 00:37:44.799
 the cross

00:37:44.799 --> 00:37:45.719
 for our sakes.

00:37:47.319 --> 00:37:48.199
 This morning,

00:37:48.340 --> 00:37:48.799
 we who know

00:37:48.799 --> 00:37:49.960
 the Lord Jesus Christ

00:37:49.960 --> 00:37:50.900
 rejoice

00:37:50.900 --> 00:37:53.960
 in that victorious truth

00:37:53.960 --> 00:37:54.960
 and we know

00:37:54.960 --> 00:37:56.440
 that the adversity

00:37:56.440 --> 00:37:57.480
 and the difficulties

00:37:57.480 --> 00:37:58.280
 we face

00:37:58.280 --> 00:37:58.960
 in the day

00:37:58.960 --> 00:37:59.599
 in front of us

00:37:59.599 --> 00:38:00.500
 are nothing

00:38:00.500 --> 00:38:01.420
 compared to the glory

00:38:01.420 --> 00:38:01.980
 to be had

00:38:01.980 --> 00:38:03.199
 in the life to come.

00:38:04.119 --> 00:38:04.940
 We're confident

00:38:04.940 --> 00:38:06.360
 in the victory

00:38:06.360 --> 00:38:07.240
 that is yours

00:38:07.240 --> 00:38:08.559
 and the victory

00:38:08.559 --> 00:38:09.300
 that we enjoy

00:38:09.300 --> 00:38:10.099
 because of you.

00:38:10.960 --> 00:38:11.699
 And Father,

00:38:11.820 --> 00:38:12.440
 we pray also

00:38:12.440 --> 00:38:13.019
 this morning

00:38:13.019 --> 00:38:14.039
 for those that are here

00:38:14.039 --> 00:38:14.900
 that do not know

00:38:14.900 --> 00:38:16.059
 the Lord Jesus Christ

00:38:16.059 --> 00:38:17.280
 that this morning

00:38:17.280 --> 00:38:18.280
 the Spirit

00:38:18.280 --> 00:38:19.740
 would rest upon

00:38:19.740 --> 00:38:20.360
 their soul

00:38:20.360 --> 00:38:21.440
 and bring conviction

00:38:21.440 --> 00:38:22.000
 to them

00:38:22.000 --> 00:38:22.900
 and they would be

00:38:22.900 --> 00:38:23.860
 drawn to repent

00:38:23.860 --> 00:38:24.620
 and believe

00:38:24.620 --> 00:38:25.680
 in the Lord Jesus Christ

00:38:25.680 --> 00:38:26.019
 alone.

00:38:26.120 --> 00:38:26.840
 And we ask this

00:38:26.840 --> 00:38:28.120
 in Jesus' name.

00:38:28.480 --> 00:38:28.720
 Amen.