WEBVTT

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 There are some people who are just intimidatingly great at whatever, and there's some people who are embarrassingly hopeless and just make you feel good about yourself.

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 And more often than not, we stick ourselves somewhere in the middle.

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 And maybe you even do it in a group like this.

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 You walk into church on a Sunday, and there are some people that you are just like so overwhelmed by how holy they seem, how godly they are, how impressive their Bible looks.

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 And you're just intimidated to even be around them, and you sit there and think, I'm in a different category.

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 Or maybe it's the other extreme, and you walk into church, and you see someone else walking near you, and you think, how can they call themselves a Christian and do that?

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 Peter is doing his version of holiness appraisals in the passage that Jimmy just read out for us.

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 And he's not actually doing it intentionally.

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 He's not maliciously trying to rank people so that he can judge them, but he's going through the process of putting some people in the category of good and some people in the category of bad.

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 What he's doing is he's cutting himself off from Gentile converts who haven't adhered to Jewish laws that he just agreed aren't important.

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 So what's happened is just before this passage that was read out, you've got Paul the Apostle goes and meets with Peter and James and the other apostles in Jerusalem,

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 and they have a conversation to the effect of, for somebody who's not a Jew, that's not one of God's chosen people, to be a legitimate Christian, what's required of them?

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 And they all agree that the only thing that matters is that they trust Jesus.

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 And then here, just a couple of verses later, Peter is sitting in a room having food with Jewish Christians and Gentile Christians, both of which have put their faith in Jesus.

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 And what he's doing is not completely ignoring the Gentile converts, but just kind of separating himself out enough so that he's not getting tainted by their badness.

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 So it's like after church, going out to supper and just making sure you're only with the good people, only with the people who are kind of like you.

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 And Paul is furious about this.

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 He's absolutely fuming to the point where he doesn't kind of pull Peter aside and have a quiet conversation.

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 He goes for the public, you know, you've got to fix this, the loud and obvious rebuke.

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 And the reason he's so angry is because just a few moments ago, they agreed on what the gospel was.

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 They agreed on what the good news of Jesus was.

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 And that good news comes from the beginning of Galatians chapter 1.

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 I'll read to you just five verses.

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 This is Paul's opening summary of the gospel.

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 He says, Galatians 1 verse 1.

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 So the gospel is Jesus died for sin.

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 God raised him from the dead and grace and peace is on offer to those who trust him and follow him.

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 That gospel, which Paul makes really clear is the only gospel.

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 There's no other version.

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 There's no substitute.

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 That gospel doesn't leave room for the rankings.

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 It doesn't leave room for someone like Peter to kind of show up and start pretending that one group is holier than another group.

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 One group is more valid than another group because the gospel crushes pride in us.

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 When we understand what the gospel means, it actually takes away the possibility of being proud of who we are as a Christian.

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 See, the danger for us when we do these rankings is that we always see the sin of others as worse than our own.

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 Whenever you hear about other people's sin, the response is shock and maybe a bit of gossip.

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 It's sensational.

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 But you don't notice it in yourself.

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 Even Paul here, when he's challenging Peter, there in verse 15, he says,

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 We who are Jews by birth and not Gentile sinners.

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 See, he's showing Peter that even by calling them Gentile sinners, it's like he's taking himself out of that category.

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 It's like Peter's treating himself like he's not a sinner, like he doesn't need Jesus.

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 And Paul is saying that's ridiculous.

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 He's saying because Peter's busy looking at the inadequacy of the Gentiles.

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 And let's be clear.

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 The Gentiles are inadequate.

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 They are not good enough.

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 But the issue for Peter is because he's busy looking at them, he doesn't recognize that he's inadequate as well.

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 That being a Jew actually makes no difference.

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 It's not exciting for God.

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 It's not exciting for God.

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 And so we need to be careful that when we go into that automatic mode of ranking the good and bad people around us,

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 whatever our motivation is, we need to be careful because as soon as we start looking down on the mistakes of other people,

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 we lose the ability to see our own.

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 We lose the ability to see our own issues.

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 One of the things that frustrates me quite intensely in community life,

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 and there's lots of things because I'm an introvert and community life is just challenging,

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 but one of the things that I find particularly difficult about community life is selfish people.

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 Like I hate seeing people who will just tread on everyone else to make sure they get what they want.

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 It makes me just anger.

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 But I don't even notice that in that moment I'm really annoyed because they're not doing what I think they should do.

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 It doesn't for a second occur to me that my frustration is really about my own selfish desires

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 and has nothing to do with the injustice being done to other people.

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 When we're busy focusing on the sins of other people,

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 we fail to see that we've got our own issues.

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 We fail to see that the gospel is something that we desperately need as well.

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 Now, that doesn't mean there's no place for rebuke or correction

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 because, you know, selfishness is still an issue for that person that's making me angry,

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 but the point is it's my issue as well.

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 And if all I worry about is them, then I'm going to miss my issue.

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 But it doesn't mean there can't be rebuke.

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 That's what Paul is doing here.

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 And he even gives us a good model of what it might look like to correct one another.

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 So he reminds him in verse 16.

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 I'll start from verse 15.

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 Now, Paul's reminding him.

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 He doesn't just say, Peter, you're being an idiot and you need to do this thing.

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 He actually takes him back to the gospel.

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 He reminds him that it was by faith for Peter, by faith for Paul.

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 It's by faith for the Jews.

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 It's by faith for the Gentiles.

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 And so because of that, there's no distinction between them.

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 There's no room for one to feel more worthy or less worthy

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 because that kind of pride is just delusional.

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 That kind of pride is based on a warped perception of what's reality anyway.

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 Because if you ever find yourself looking at someone else and thinking,

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 man, I'm doing much better than them,

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 you've got to understand you're not doing that well anyway.

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 Even if you are doing better than them,

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 your reality is you still need Jesus to die for you

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 if you're going to be acceptable to God.

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 When I spent time in hospital last year with my broken legs,

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 I spent the first three or four days just stuck in my room,

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 needing to ring the buzzer if I wanted to go to the toilet,

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 ring the buzzer if I had an itch down the bottom of my legs,

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 ring the buzzer if I wanted a shower.

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 Basically, absolutely dependent,

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 absolutely contained, imprisoned in my hospital room.

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 And it wasn't until about day three or four

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 that they really generously got me a wheelchair,

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 let me get into that wheelchair,

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 and start wheeling down the halls.

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 I was pretty excited about that freedom.

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 And so as I'm kind of cruising down the hallways of the hospital,

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 feeling pretty happy with myself,

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 I'm just glancing into the doors of each hospital room

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 and these poor suckers, you know,

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 covered in plaster and in traction and stuck in positions

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 and can't get out and roam the halls like I can.

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 And so I was feeling pretty good about my situation.

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 And on one level, doing better than everyone else.

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 But I was still stuck in a wheelchair.

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 I still couldn't get down a set of stairs.

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 I still couldn't dance or shower or stand up for that matter.

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 I still had some serious issues that I had to deal with.

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 I was still going to spend the next seven weeks being

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 an absolutely disgraceful excuse for a husband and father,

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 or at least having a reason why I was going to be a disgraceful

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 excuse for a husband and father.

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 I still was in a bad situation.

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 But because I was so busy looking at everyone else,

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 it's like I tricked myself into thinking my situation

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 was better than it actually was.

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 And see, we do that when all we do is measure ourselves

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 against other people.

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 The gospel impacts our relationships.

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 But first and foremost, the gospel is a transaction

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 between us and God.

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 The gospel is the answer to the question,

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 how can I possibly be loved by a God who is holy

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 when I'm clearly not?

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 And if we're giving ourselves a premature tick of approval

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 because we're not as bad as someone else,

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 we've missed the point.

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 The gospel message that Jesus dies for sins

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 has in brackets the harsh reality that he had to die

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 because of your sins.

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 And so we need to be careful

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 that even when it comes to rebuking someone

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 who is around us, who is in sin,

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 that we don't do it from this elevated position

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 where we just tell them that they're wrong.

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 But like Paul, gospel rebuke is pointing to the gospel.

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 Because when you point to the gospel,

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 it's not possible to be prideful.

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 Because as you point somebody to the reality

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 that they need to trust Jesus and they're not good enough,

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 in the process of doing that,

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 you're pointing to the fact that you need to trust Jesus

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 because you're not good enough.

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 And so it's not possible for you to suddenly feel

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 like you're better than someone or more deserving.

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 When you point to the gospel,

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 you proclaim that you are someone who is sinful,

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 who is not worthy of God's love,

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 but who God loves anyway in Jesus.

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 And it protects us from pride.

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 There are no perfect Christians,

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 just forgiven sinners.

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 You, me and everyone else.

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 And so there's no possibility of looking down on someone.

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 When you look to the gospel,

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 you realize we are all imperfect.

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 We all need Jesus.

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 The thing that drove Peter to be prideful

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 in the way he was treating these people

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 was actually fear.

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 Have a look at verse 12.

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 Before certain men came from James,

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 and James is kind of representative

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 of the official church in Jerusalem.

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 So before people came down from there,

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 he, Peter, used to eat with the Gentiles.

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 But when they arrived,

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 he began to draw back

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 and separate himself from the Gentiles

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 because he was afraid of those

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 who belonged to the circumcision group.

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 So he was eating with them.

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 He was treating them like equal.

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 But then he shifts his behavior

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 because he's scared

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 of what a particular group of people

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 will think of him.

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 See, not only is there a group for Peter

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 that are clearly lower than him,

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 there's also a group that are higher than him.

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 There's also the legitimate Christians,

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 you know, the hardcore ones

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 who know memory verses

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 and, you know,

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 just carry their Bibles all the time

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 so that you know just how godly they are.

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 And when they turn up,

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 he wants to make sure

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 he's ticking their boxes.

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 He wants to make sure

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 they think he's legitimate.

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 He's become so distracted

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 by worrying about what they think

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 that he's stopped remembering

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 that the only opinion

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 that's actually important anyway is God.

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 That the whole point of the gospel

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 and being a Christian

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 is not to impress people,

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 but to get your relationship

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 with God fixed up.

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 He's had his perspective skewed.

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 And I wonder if it's possible

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 that maybe that's happened

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 for you as well.

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 If you're somebody

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 who walks in here to church each week

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 and does just kind of gasp

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 at the halo that's, you know,

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 above some people's heads,

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 the ones who are just extra nice

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 and just always serving

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 and just always knowing the answers

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 in the small groups

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 and you do just feel insecure around them

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 because they just must be

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 more impressive to God.

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 See, the danger is

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 when you get in that position,

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 the way we respond to insecurity

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 is with judgment.

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 Because we're worried

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 and we're putting in extra effort

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 to try and tick the boxes,

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 we demand that extra effort

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 from other people as well.

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 So instead of saying,

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 all you need to do is trust Jesus,

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 we say, all you need to do

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 is trust Jesus

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 and learn these verses

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 and be at church every week

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 and serve in at least three ministries

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 that require a minimum of six hours

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 of your personal time each week

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 and give this amount of your money.

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 We just project our own insecurity

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 and demand the equivalent of other people.

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 And so I want to ask you,

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 have you added to the gospel's demands

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 for yourself?

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 Are you actually holding yourself accountable

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 to standards that God doesn't?

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 Are you feeling guilty about things

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 that God is not forcing you

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 to feel guilty about?

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 And I guess the second question is,

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 are you doing that for other people?

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 The gospel message

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 that Jesus died for sins

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 and rose again

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 and that grace and peace

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 is on offer for those

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 who put their faith in him

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 is not an abstract truth.

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 It's something that changes

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 our lives practically.

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 It changes the way

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 that we view ourselves.

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 It changes the way

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 that we understand

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 our relationship with God

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 and it changes the way

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 we understand our relationships

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 with one another.

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 See, Paul's issue with Peter

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 in this whole passage

00:14:37.240 --> 00:14:38.580
 is there in verse 14.

00:14:39.860 --> 00:14:40.100
 He says,

00:14:40.200 --> 00:14:41.879
 When I saw that they were not acting

00:14:41.879 --> 00:14:43.179
 in line with the truth

00:14:43.179 --> 00:14:43.899
 of the gospel,

00:14:45.159 --> 00:14:46.779
 I said to Peter in front of them all,

00:14:46.860 --> 00:14:47.539
 You are a Jew,

00:14:47.700 --> 00:14:48.960
 yet you live like a Gentile,

00:14:49.039 --> 00:14:49.820
 not like a Jew.

00:14:50.159 --> 00:14:50.840
 How is it then

00:14:50.840 --> 00:14:52.039
 that you force Gentiles

00:14:52.039 --> 00:14:53.620
 to follow Jewish customs?

00:14:54.360 --> 00:14:54.539
 He says,

00:14:54.620 --> 00:14:55.580
 What Peter's doing,

00:14:55.779 --> 00:14:56.659
 adding standards

00:14:56.659 --> 00:14:57.399
 that are required,

00:14:57.539 --> 00:14:58.419
 adding requirements

00:14:58.419 --> 00:14:59.200
 for these people,

00:14:59.659 --> 00:15:01.000
 is not in line

00:15:01.000 --> 00:15:01.620
 with the gospel.

00:15:01.620 --> 00:15:03.480
 It's not part of the message

00:15:03.480 --> 00:15:04.960
 that Jesus died for sinners.

00:15:06.179 --> 00:15:07.500
 The gospel changes

00:15:07.500 --> 00:15:08.940
 the way we view ourselves

00:15:08.940 --> 00:15:12.179
 in our relationship with God

00:15:12.179 --> 00:15:13.480
 and it must change

00:15:13.480 --> 00:15:14.379
 the way that we view

00:15:14.379 --> 00:15:15.919
 the people around us as well,

00:15:16.960 --> 00:15:18.840
 both Christian and unchristian.

00:15:20.740 --> 00:15:22.940
 The gospel doesn't leave us

00:15:22.940 --> 00:15:24.179
 any room for rankings.

00:15:25.320 --> 00:15:26.680
 It doesn't leave room

00:15:26.680 --> 00:15:27.820
 for better and worse

00:15:27.820 --> 00:15:29.299
 when it comes to following Jesus.

00:15:29.299 --> 00:15:31.859
 Here, Paul and Peter's issue

00:15:31.859 --> 00:15:32.479
 is that the Jew

00:15:32.479 --> 00:15:33.559
 and the Gentile division

00:15:33.559 --> 00:15:34.120
 is gone.

00:15:34.500 --> 00:15:35.919
 The Jews who are God's people

00:15:35.919 --> 00:15:36.939
 and then the Gentiles

00:15:36.939 --> 00:15:38.259
 who weren't quite God's people,

00:15:38.419 --> 00:15:39.419
 that's gone.

00:15:39.979 --> 00:15:40.639
 In Jesus,

00:15:40.799 --> 00:15:41.799
 God's people are those

00:15:41.799 --> 00:15:43.240
 who trust what He has done

00:15:43.240 --> 00:15:44.179
 to offer forgiveness.

00:15:44.679 --> 00:15:45.459
 And so for us,

00:15:45.539 --> 00:15:46.279
 we need to let go

00:15:46.279 --> 00:15:46.959
 of the things

00:15:46.959 --> 00:15:48.620
 that maybe we think

00:15:48.620 --> 00:15:49.419
 are really important.

00:15:51.179 --> 00:15:52.879
 So if you've been grown up

00:15:52.879 --> 00:15:53.959
 in a Christian family,

00:15:54.039 --> 00:15:55.059
 that's fantastic,

00:15:55.059 --> 00:15:57.479
 but it makes no difference

00:15:57.479 --> 00:15:58.859
 when it comes to the way

00:15:58.859 --> 00:15:59.579
 God views you.

00:16:01.679 --> 00:16:02.859
 If you know stacks

00:16:02.859 --> 00:16:03.619
 of memory verses,

00:16:03.779 --> 00:16:05.339
 if you're the smartest Bible person

00:16:05.339 --> 00:16:06.279
 in this whole room,

00:16:06.339 --> 00:16:07.159
 that's fantastic,

00:16:07.459 --> 00:16:08.679
 but it makes no difference

00:16:08.679 --> 00:16:09.859
 to how much God loves you.

00:16:11.500 --> 00:16:12.599
 If you are serving

00:16:12.599 --> 00:16:13.559
 in every ministry

00:16:13.559 --> 00:16:15.159
 that we do in this church,

00:16:15.199 --> 00:16:15.899
 that's great,

00:16:16.619 --> 00:16:18.039
 but it makes no difference

00:16:18.039 --> 00:16:19.479
 to how much God loves you.

00:16:19.480 --> 00:16:23.259
 the only thing

00:16:23.259 --> 00:16:24.060
 that matters,

00:16:25.920 --> 00:16:27.139
 the clear message

00:16:27.139 --> 00:16:27.940
 of the gospel,

00:16:29.500 --> 00:16:32.740
 is that we know

00:16:32.740 --> 00:16:34.100
 a person is justified

00:16:34.100 --> 00:16:35.720
 by faith in Christ

00:16:35.720 --> 00:16:38.340
 and not by observing the law.

00:16:39.580 --> 00:16:41.920
 We know that we are only forgiven

00:16:41.920 --> 00:16:42.740
 because of Jesus,

00:16:42.879 --> 00:16:44.120
 because we've tasted

00:16:44.120 --> 00:16:45.320
 that grace in our lives.

00:16:45.379 --> 00:16:46.080
 We've experienced

00:16:46.080 --> 00:16:46.779
 what it's like

00:16:46.779 --> 00:16:47.580
 to actually say.

00:16:47.879 --> 00:16:48.920
 Maybe you only remember

00:16:48.919 --> 00:16:50.559
 just one time in your life

00:16:50.559 --> 00:16:51.059
 where you said,

00:16:51.139 --> 00:16:52.479
 God, I know I'm not good enough,

00:16:52.559 --> 00:16:53.439
 but I need your forgiveness,

00:16:53.599 --> 00:16:54.879
 and you felt what it was

00:16:54.879 --> 00:16:55.919
 to have the weight lifted.

00:16:56.399 --> 00:16:57.579
 You felt what it was

00:16:57.579 --> 00:16:59.379
 to be loved unconditionally.

00:17:00.120 --> 00:17:01.039
 Maybe you've doubted it,

00:17:01.099 --> 00:17:02.120
 maybe you've been distracted

00:17:02.120 --> 00:17:02.919
 by other things,

00:17:03.039 --> 00:17:04.740
 but you have at some point,

00:17:04.799 --> 00:17:05.440
 if you're a Christian,

00:17:05.579 --> 00:17:07.299
 experienced grace,

00:17:08.099 --> 00:17:09.299
 and you know

00:17:09.299 --> 00:17:10.359
 that you did nothing

00:17:10.359 --> 00:17:11.119
 to earn it.

00:17:12.680 --> 00:17:13.639
 We know

00:17:13.639 --> 00:17:14.799
 that a person

00:17:14.799 --> 00:17:16.000
 can only be made

00:17:16.000 --> 00:17:17.200
 acceptable to God

00:17:17.200 --> 00:17:18.880
 by trusting in Jesus.

00:17:20.740 --> 00:17:21.759
 And so there's no room

00:17:21.759 --> 00:17:22.240
 for ranking.

00:17:23.160 --> 00:17:24.120
 We're all trusting

00:17:24.120 --> 00:17:24.980
 the same thing.

00:17:25.200 --> 00:17:26.440
 We're all depending on Jesus

00:17:26.440 --> 00:17:27.140
 just as much

00:17:27.140 --> 00:17:28.140
 as the next person.

00:17:28.840 --> 00:17:29.519
 And so we need

00:17:29.519 --> 00:17:30.340
 to ask ourselves

00:17:30.340 --> 00:17:30.960
 the question,

00:17:31.759 --> 00:17:32.759
 how are we doing

00:17:32.759 --> 00:17:33.220
 at this?

00:17:34.360 --> 00:17:35.180
 How are we doing

00:17:35.180 --> 00:17:36.080
 in our relationships

00:17:36.080 --> 00:17:36.860
 with one another?

00:17:38.740 --> 00:17:39.519
 Are we letting

00:17:39.519 --> 00:17:40.360
 insecurity

00:17:40.360 --> 00:17:41.340
 and intimidation

00:17:41.340 --> 00:17:43.200
 by the super holy ones

00:17:43.200 --> 00:17:44.980
 mean that we're not honest

00:17:44.980 --> 00:17:46.059
 about how we're going

00:17:46.059 --> 00:17:47.019
 or who we really are?

00:17:49.019 --> 00:17:50.539
 Are we letting pride

00:17:50.539 --> 00:17:51.799
 and this sense

00:17:51.799 --> 00:17:52.599
 of looking down

00:17:52.599 --> 00:17:53.919
 on the less godly

00:17:53.919 --> 00:17:55.859
 affect who it is

00:17:55.859 --> 00:17:56.279
 we're willing

00:17:56.279 --> 00:17:57.279
 to spend time with

00:17:57.279 --> 00:17:58.519
 at church

00:17:58.519 --> 00:17:59.279
 or during supper?

00:18:01.759 --> 00:18:02.799
 Because the gospel

00:18:02.799 --> 00:18:03.659
 doesn't leave room

00:18:03.659 --> 00:18:04.159
 for that.

00:18:05.240 --> 00:18:06.240
 Where you struggle

00:18:06.240 --> 00:18:07.220
 with that pride,

00:18:07.419 --> 00:18:08.599
 Jesus brings humility

00:18:08.599 --> 00:18:10.359
 because he says,

00:18:10.460 --> 00:18:10.839
 no, no, no,

00:18:10.839 --> 00:18:11.500
 you need me

00:18:11.500 --> 00:18:12.099
 just as much

00:18:12.099 --> 00:18:12.700
 as that person

00:18:12.700 --> 00:18:13.700
 that you're looking at now.

00:18:13.700 --> 00:18:15.940
 Where you struggle

00:18:15.940 --> 00:18:16.880
 with insecurity,

00:18:17.140 --> 00:18:17.860
 Jesus gives you

00:18:17.860 --> 00:18:18.460
 confidence

00:18:18.460 --> 00:18:19.519
 and security

00:18:19.519 --> 00:18:20.140
 because he says,

00:18:20.240 --> 00:18:20.640
 no, no, no,

00:18:20.640 --> 00:18:21.240
 that person

00:18:21.240 --> 00:18:21.920
 that's impressive

00:18:21.920 --> 00:18:22.319
 over there

00:18:22.319 --> 00:18:22.900
 needs me

00:18:22.900 --> 00:18:23.539
 just as much

00:18:23.539 --> 00:18:24.039
 as you do.

00:18:26.940 --> 00:18:28.279
 What Jesus does

00:18:28.279 --> 00:18:28.980
 in his death

00:18:28.980 --> 00:18:29.580
 and resurrection

00:18:29.580 --> 00:18:30.279
 is give us

00:18:30.279 --> 00:18:31.660
 a rich unity

00:18:31.660 --> 00:18:32.480
 and a fellowship.

00:18:33.319 --> 00:18:33.819
 He gives us

00:18:33.819 --> 00:18:34.480
 the opportunity

00:18:34.480 --> 00:18:35.759
 to have deep

00:18:35.759 --> 00:18:36.440
 relationships

00:18:36.440 --> 00:18:37.420
 far richer

00:18:37.420 --> 00:18:38.080
 than what anyone

00:18:38.080 --> 00:18:38.920
 else in the world

00:18:38.920 --> 00:18:39.580
 can enjoy

00:18:39.579 --> 00:18:41.599
 because we don't

00:18:41.599 --> 00:18:42.119
 have to have

00:18:42.119 --> 00:18:42.699
 relationships

00:18:42.699 --> 00:18:43.599
 that are dictated

00:18:43.599 --> 00:18:45.139
 by what can I get?

00:18:45.259 --> 00:18:46.099
 How much

00:18:46.099 --> 00:18:46.740
 will this person

00:18:46.740 --> 00:18:47.279
 love me?

00:18:47.879 --> 00:18:48.679
 What does this person

00:18:48.679 --> 00:18:49.279
 think of me?

00:18:49.319 --> 00:18:49.819
 We can have

00:18:49.819 --> 00:18:50.339
 relationships

00:18:50.339 --> 00:18:51.319
 that start

00:18:51.319 --> 00:18:51.759
 at the point

00:18:51.759 --> 00:18:52.199
 of saying,

00:18:52.759 --> 00:18:53.259
 regardless of

00:18:53.259 --> 00:18:53.699
 what this person

00:18:53.699 --> 00:18:54.220
 thinks of me,

00:18:54.299 --> 00:18:54.939
 how they treat me,

00:18:55.059 --> 00:18:55.720
 God loves me

00:18:55.720 --> 00:18:56.379
 unconditionally.

00:18:57.359 --> 00:18:58.079
 What the gospel

00:18:58.079 --> 00:18:58.899
 does is kind of

00:18:58.899 --> 00:19:00.059
 take away the needs

00:19:00.059 --> 00:19:00.639
 that normally

00:19:00.639 --> 00:19:01.919
 drive our relationships

00:19:01.919 --> 00:19:04.059
 and releases us

00:19:04.059 --> 00:19:04.500
 to be able

00:19:04.500 --> 00:19:05.379
 to be generous,

00:19:05.659 --> 00:19:06.000
 giving,

00:19:06.240 --> 00:19:07.279
 trustworthy people.

00:19:07.279 --> 00:19:09.579
 We don't have

00:19:09.579 --> 00:19:10.259
 to pretend

00:19:10.259 --> 00:19:10.940
 that we're more

00:19:10.940 --> 00:19:12.019
 godly than we are

00:19:12.019 --> 00:19:14.079
 because God says

00:19:14.079 --> 00:19:15.660
 the only thing

00:19:15.660 --> 00:19:16.039
 that matters

00:19:16.039 --> 00:19:16.519
 when it comes

00:19:16.519 --> 00:19:17.079
 to being loved

00:19:17.079 --> 00:19:17.559
 by me

00:19:17.559 --> 00:19:19.139
 is Jesus.

00:19:21.339 --> 00:19:22.059
 This week

00:19:22.059 --> 00:19:23.019
 we are launching

00:19:23.019 --> 00:19:23.960
 into Activate

00:19:23.960 --> 00:19:25.819
 and we've already

00:19:25.819 --> 00:19:26.480
 said it's about

00:19:26.480 --> 00:19:27.099
 the opportunity

00:19:27.099 --> 00:19:27.920
 to join community

00:19:27.920 --> 00:19:28.220
 groups,

00:19:28.319 --> 00:19:28.759
 the opportunity

00:19:28.759 --> 00:19:29.379
 to serve.

00:19:33.960 --> 00:19:34.779
 Community groups

00:19:34.779 --> 00:19:35.319
 are more than

00:19:35.319 --> 00:19:35.920
 just a box

00:19:35.920 --> 00:19:36.359
 to tick

00:19:36.359 --> 00:19:36.839
 when it comes

00:19:36.839 --> 00:19:37.160
 to being

00:19:37.160 --> 00:19:37.960
 part of a church.

00:19:40.440 --> 00:19:41.019
 Imagine what

00:19:41.019 --> 00:19:41.700
 it would be like

00:19:41.700 --> 00:19:42.540
 to gather

00:19:42.540 --> 00:19:43.019
 with a group

00:19:43.019 --> 00:19:43.440
 of people

00:19:43.440 --> 00:19:44.080
 each week

00:19:44.080 --> 00:19:45.380
 who were able

00:19:45.380 --> 00:19:45.960
 to walk in

00:19:45.960 --> 00:19:46.500
 and just be

00:19:46.500 --> 00:19:47.400
 completely honest

00:19:47.400 --> 00:19:47.779
 about how

00:19:47.779 --> 00:19:48.259
 they were going.

00:19:49.320 --> 00:19:49.860
 Were able to

00:19:49.860 --> 00:19:50.480
 walk in and say,

00:19:50.560 --> 00:19:50.860
 you know what,

00:19:50.880 --> 00:19:51.320
 I'm having

00:19:51.320 --> 00:19:52.240
 the worst week

00:19:52.240 --> 00:19:52.860
 or month

00:19:52.860 --> 00:19:53.980
 or term

00:19:53.980 --> 00:19:54.640
 or year

00:19:54.640 --> 00:19:55.860
 or decade

00:19:55.860 --> 00:19:56.620
 of my Christian

00:19:56.620 --> 00:19:57.380
 life so far.

00:19:58.600 --> 00:19:59.680
 I just feel dry.

00:20:00.300 --> 00:20:00.779
 I just feel

00:20:00.779 --> 00:20:01.519
 unmotivated.

00:20:02.820 --> 00:20:03.320
 Imagine what

00:20:03.320 --> 00:20:03.860
 it would be like

00:20:03.860 --> 00:20:04.420
 when you're feeling

00:20:04.420 --> 00:20:04.840
 like to be able

00:20:04.840 --> 00:20:05.360
 to walk in

00:20:05.360 --> 00:20:06.040
 and just drop it

00:20:06.040 --> 00:20:06.340
 and know

00:20:06.339 --> 00:20:06.819
 that no one's

00:20:06.819 --> 00:20:07.079
 going to go,

00:20:07.199 --> 00:20:07.359
 ooh.

00:20:08.359 --> 00:20:08.919
 No one's going

00:20:08.919 --> 00:20:09.619
 to start texting

00:20:09.619 --> 00:20:10.119
 it to their

00:20:10.119 --> 00:20:10.779
 friends to say,

00:20:10.859 --> 00:20:11.539
 oh, this person's

00:20:11.539 --> 00:20:12.439
 doing bad.

00:20:13.039 --> 00:20:13.599
 All they're going

00:20:13.599 --> 00:20:14.000
 to do is

00:20:14.000 --> 00:20:14.980
 remind you

00:20:14.980 --> 00:20:16.279
 that God

00:20:16.279 --> 00:20:16.819
 still loves you

00:20:16.819 --> 00:20:17.379
 now as much

00:20:17.379 --> 00:20:17.720
 as he did

00:20:17.720 --> 00:20:18.179
 the day that

00:20:18.179 --> 00:20:18.599
 you decided

00:20:18.599 --> 00:20:19.179
 to follow him.

00:20:20.619 --> 00:20:21.139
 Wouldn't it be

00:20:21.139 --> 00:20:22.039
 amazing to walk

00:20:22.039 --> 00:20:22.879
 into a room

00:20:22.879 --> 00:20:23.319
 with a group

00:20:23.319 --> 00:20:23.740
 of people

00:20:23.740 --> 00:20:24.159
 and be able

00:20:24.159 --> 00:20:24.439
 to say,

00:20:24.519 --> 00:20:25.059
 I did this

00:20:25.059 --> 00:20:25.579
 thing and it

00:20:25.579 --> 00:20:27.039
 is shameful

00:20:27.039 --> 00:20:28.059
 and embarrassing

00:20:28.059 --> 00:20:28.779
 and wrong

00:20:28.779 --> 00:20:31.859
 and know

00:20:31.859 --> 00:20:32.319
 that even

00:20:32.319 --> 00:20:32.799
 if people

00:20:32.799 --> 00:20:33.720
 respond badly,

00:20:34.359 --> 00:20:36.119
 God still

00:20:36.119 --> 00:20:36.579
 loves you

00:20:36.579 --> 00:20:37.240
 unconditionally.

00:20:38.059 --> 00:20:38.639
 So you don't

00:20:38.639 --> 00:20:39.299
 have to fake it.

00:20:39.359 --> 00:20:39.639
 You don't have

00:20:39.639 --> 00:20:40.160
 to water it

00:20:40.160 --> 00:20:40.359
 down.

00:20:40.460 --> 00:20:40.599
 You don't

00:20:40.599 --> 00:20:40.980
 have to make

00:20:40.980 --> 00:20:41.379
 it sound

00:20:41.379 --> 00:20:41.759
 better than

00:20:41.759 --> 00:20:42.059
 it was.

00:20:42.119 --> 00:20:42.319
 You can

00:20:42.319 --> 00:20:42.680
 just say,

00:20:42.740 --> 00:20:43.139
 I stuffed

00:20:43.139 --> 00:20:44.379
 up and I'm

00:20:44.379 --> 00:20:44.859
 thankful that

00:20:44.859 --> 00:20:45.279
 God loves

00:20:45.279 --> 00:20:45.759
 me anyway.

00:20:47.759 --> 00:20:48.579
 The gift

00:20:48.579 --> 00:20:49.319
 of being in

00:20:49.319 --> 00:20:50.200
 Christian fellowship

00:20:50.200 --> 00:20:50.819
 is not that

00:20:50.819 --> 00:20:51.299
 you're surrounded

00:20:51.299 --> 00:20:51.799
 by people

00:20:51.799 --> 00:20:52.319
 who are like

00:20:52.319 --> 00:20:52.579
 you,

00:20:52.579 --> 00:20:55.399
 but that

00:20:55.399 --> 00:20:55.980
 even though

00:20:55.980 --> 00:20:56.500
 you're surrounded

00:20:56.500 --> 00:20:56.980
 by people

00:20:56.980 --> 00:20:57.220
 who are

00:20:57.220 --> 00:20:57.619
 completely

00:20:57.619 --> 00:20:58.220
 different to

00:20:58.220 --> 00:20:58.480
 you,

00:20:59.220 --> 00:20:59.839
 you have

00:20:59.839 --> 00:21:00.539
 one really

00:21:00.539 --> 00:21:01.119
 important thing

00:21:01.119 --> 00:21:01.539
 in common.

00:21:03.779 --> 00:21:04.439
 You are

00:21:04.439 --> 00:21:05.199
 loved by God

00:21:05.199 --> 00:21:05.659
 because of

00:21:05.659 --> 00:21:06.279
 Jesus and

00:21:06.279 --> 00:21:06.779
 for no other

00:21:06.779 --> 00:21:07.139
 reason.

00:21:10.740 --> 00:21:11.319
 Wouldn't it

00:21:11.319 --> 00:21:11.899
 be amazing

00:21:11.899 --> 00:21:12.539
 to be part

00:21:12.539 --> 00:21:13.259
 of a community

00:21:13.259 --> 00:21:15.139
 that knew

00:21:15.139 --> 00:21:15.559
 as its

00:21:15.559 --> 00:21:16.879
 baseline truth,

00:21:17.279 --> 00:21:17.740
 as its

00:21:17.740 --> 00:21:18.399
 foundational

00:21:18.399 --> 00:21:19.019
 reality,

00:21:19.539 --> 00:21:20.419
 that all

00:21:20.419 --> 00:21:21.139
 are justified

00:21:21.139 --> 00:21:22.000
 by faith in

00:21:22.000 --> 00:21:22.439
 Christ?

00:21:23.159 --> 00:21:23.619
 No matter

00:21:23.619 --> 00:21:24.299
 what anyone's

00:21:24.299 --> 00:21:24.619
 done,

00:21:25.339 --> 00:21:25.799
 no matter

00:21:25.799 --> 00:21:26.099
 what we

00:21:26.099 --> 00:21:26.659
 might do,

00:21:26.839 --> 00:21:27.059
 no matter

00:21:27.059 --> 00:21:27.659
 what mistakes

00:21:27.659 --> 00:21:28.019
 we've made,

00:21:28.079 --> 00:21:28.259
 no matter

00:21:28.259 --> 00:21:28.539
 what we're

00:21:28.539 --> 00:21:29.119
 doing now,

00:21:30.639 --> 00:21:31.019
 equally

00:21:31.019 --> 00:21:31.539
 loved,

00:21:33.099 --> 00:21:33.480
 equally

00:21:33.480 --> 00:21:34.000
 dependent

00:21:34.000 --> 00:21:34.639
 on Jesus.

00:21:38.519 --> 00:21:38.960
 Wouldn't

00:21:38.960 --> 00:21:39.599
 it be amazing

00:21:39.599 --> 00:21:40.039
 to be able

00:21:40.039 --> 00:21:40.460
 to invite

00:21:40.460 --> 00:21:41.059
 that person

00:21:41.059 --> 00:21:41.639
 from school

00:21:41.639 --> 00:21:42.240
 or work

00:21:42.240 --> 00:21:43.179
 along to

00:21:43.179 --> 00:21:43.839
 this community

00:21:43.839 --> 00:21:44.579
 knowing that

00:21:44.579 --> 00:21:45.139
 there is

00:21:45.139 --> 00:21:45.859
 nothing about

00:21:45.859 --> 00:21:46.460
 them that

00:21:46.460 --> 00:21:46.839
 could make

00:21:46.839 --> 00:21:47.199
 us look

00:21:47.199 --> 00:21:47.559
 down on

00:21:47.559 --> 00:21:47.740
 them?

00:21:49.000 --> 00:21:49.619
 Knowing that

00:21:49.619 --> 00:21:49.960
 when they

00:21:49.960 --> 00:21:50.319
 walked in

00:21:50.319 --> 00:21:50.639
 the room

00:21:50.639 --> 00:21:50.980
 they would

00:21:50.980 --> 00:21:51.759
 feel completely

00:21:51.759 --> 00:21:52.240
 at home

00:21:52.240 --> 00:21:52.740
 because they'd

00:21:52.740 --> 00:21:53.200
 be surrounded

00:21:53.200 --> 00:21:53.700
 by a bunch

00:21:53.700 --> 00:21:54.120
 of people

00:21:54.120 --> 00:21:54.720
 who were

00:21:54.720 --> 00:21:55.200
 honest about

00:21:55.200 --> 00:21:55.660
 the fact that

00:21:55.660 --> 00:21:56.039
 we're not as

00:21:56.039 --> 00:21:56.380
 good as we

00:21:56.380 --> 00:21:56.660
 like to

00:21:56.660 --> 00:21:57.099
 pretend we

00:21:57.099 --> 00:21:57.299
 are.

00:21:58.819 --> 00:21:59.079
 I mean

00:21:59.079 --> 00:22:00.380
 sometimes as

00:22:00.380 --> 00:22:01.220
 Christians we're

00:22:01.220 --> 00:22:01.759
 known as the

00:22:01.759 --> 00:22:02.660
 moral police

00:22:02.660 --> 00:22:05.059
 which means not

00:22:05.059 --> 00:22:06.140
 only do we rank

00:22:06.140 --> 00:22:06.799
 one another but

00:22:06.799 --> 00:22:07.640
 we stand in the

00:22:07.640 --> 00:22:08.279
 world that we're a

00:22:08.279 --> 00:22:08.980
 part of and rank

00:22:08.980 --> 00:22:09.700
 ourselves against

00:22:09.700 --> 00:22:10.079
 them.

00:22:10.880 --> 00:22:11.579
 But the gospel

00:22:11.579 --> 00:22:12.079
 doesn't leave

00:22:12.079 --> 00:22:12.940
 space for that.

00:22:14.279 --> 00:22:15.059
 The gospel

00:22:15.059 --> 00:22:17.819
 says God

00:22:17.819 --> 00:22:18.359
 loves you in

00:22:18.359 --> 00:22:19.200
 spite of who you

00:22:19.200 --> 00:22:19.920
 are not because

00:22:19.920 --> 00:22:20.360
 of who you

00:22:20.360 --> 00:22:20.580
 are.

00:22:22.160 --> 00:22:22.779
 God loves

00:22:22.779 --> 00:22:23.360
 you in spite

00:22:23.360 --> 00:22:23.720
 of all the

00:22:23.720 --> 00:22:24.080
 things that

00:22:24.080 --> 00:22:24.519
 you try and

00:22:24.519 --> 00:22:25.140
 keep secret.

00:22:27.259 --> 00:22:27.980
 If we want

00:22:27.980 --> 00:22:28.360
 the world

00:22:28.360 --> 00:22:28.880
 around us,

00:22:28.920 --> 00:22:29.240
 if we want

00:22:29.240 --> 00:22:29.660
 the people

00:22:29.660 --> 00:22:30.000
 in our

00:22:30.000 --> 00:22:30.440
 lives to

00:22:30.440 --> 00:22:30.960
 know just

00:22:30.960 --> 00:22:31.600
 how amazing

00:22:31.600 --> 00:22:32.000
 the love

00:22:32.000 --> 00:22:32.360
 of God

00:22:32.360 --> 00:22:32.720
 is,

00:22:33.539 --> 00:22:33.920
 then we've

00:22:33.920 --> 00:22:34.160
 got to be

00:22:34.160 --> 00:22:34.700
 willing to

00:22:34.700 --> 00:22:35.299
 be honest

00:22:35.299 --> 00:22:36.500
 about just

00:22:36.500 --> 00:22:37.120
 how unworthy

00:22:37.120 --> 00:22:37.660
 of that love

00:22:37.660 --> 00:22:38.039
 we are.

00:22:41.299 --> 00:22:41.900
 Imagine what

00:22:41.900 --> 00:22:42.160
 it would be

00:22:42.160 --> 00:22:42.740
 like to be

00:22:42.740 --> 00:22:43.160
 part of a

00:22:43.160 --> 00:22:43.620
 group like

00:22:43.620 --> 00:22:43.920
 that.

00:22:46.220 --> 00:22:46.759
 But don't

00:22:46.759 --> 00:22:47.339
 just imagine,

00:22:48.220 --> 00:22:49.299
 let me give

00:22:49.299 --> 00:22:49.519
 you the

00:22:49.519 --> 00:22:50.000
 challenge.

00:22:51.379 --> 00:22:52.099
 Maybe tonight,

00:22:52.200 --> 00:22:52.619
 maybe next

00:22:52.619 --> 00:22:52.799
 week,

00:22:52.859 --> 00:22:53.140
 maybe the

00:22:53.140 --> 00:22:53.619
 week after,

00:22:53.720 --> 00:22:53.920
 you're going

00:22:53.920 --> 00:22:54.400
 to sign up

00:22:54.400 --> 00:22:54.740
 for a

00:22:54.740 --> 00:22:55.039
 community

00:22:55.039 --> 00:22:55.359
 group,

00:22:55.779 --> 00:22:56.099
 or at

00:22:56.099 --> 00:22:56.319
 least I

00:22:56.319 --> 00:22:56.619
 hope you

00:22:56.619 --> 00:22:56.799
 are.

00:22:58.900 --> 00:22:59.400
 Why don't

00:22:59.400 --> 00:22:59.819
 you be the

00:22:59.819 --> 00:23:00.160
 one who

00:23:00.160 --> 00:23:00.900
 initiates this

00:23:00.900 --> 00:23:01.299
 sort of a

00:23:01.299 --> 00:23:01.619
 community?

00:23:03.559 --> 00:23:04.180
 Why don't

00:23:04.180 --> 00:23:04.779
 you be the

00:23:04.779 --> 00:23:05.140
 one who

00:23:05.140 --> 00:23:05.839
 grabs hold

00:23:05.839 --> 00:23:06.160
 of the

00:23:06.160 --> 00:23:06.539
 absolute

00:23:06.539 --> 00:23:07.460
 security you

00:23:07.460 --> 00:23:07.839
 have in

00:23:07.839 --> 00:23:09.019
 Jesus and

00:23:09.019 --> 00:23:09.599
 be completely

00:23:09.599 --> 00:23:10.039
 honest?

00:23:11.240 --> 00:23:11.839
 Each week

00:23:11.839 --> 00:23:12.099
 when you

00:23:12.099 --> 00:23:12.500
 show up,

00:23:12.619 --> 00:23:12.940
 say how

00:23:12.940 --> 00:23:13.299
 you feel,

00:23:14.920 --> 00:23:15.420
 confess the

00:23:15.420 --> 00:23:15.980
 mistakes you've

00:23:15.980 --> 00:23:16.200
 made,

00:23:16.759 --> 00:23:18.039
 be gracious

00:23:18.039 --> 00:23:18.500
 to those

00:23:18.500 --> 00:23:18.940
 around you

00:23:18.940 --> 00:23:19.119
 who've

00:23:19.119 --> 00:23:19.299
 made

00:23:19.299 --> 00:23:19.839
 mistakes,

00:23:20.740 --> 00:23:24.079
 and begin

00:23:24.079 --> 00:23:24.500
 to get a

00:23:24.500 --> 00:23:26.940
 glimpse of

00:23:26.940 --> 00:23:27.440
 just how

00:23:27.440 --> 00:23:28.119
 good it is

00:23:28.119 --> 00:23:28.480
 when the

00:23:28.480 --> 00:23:29.460
 gospel shapes

00:23:29.460 --> 00:23:30.400
 everything,

00:23:32.200 --> 00:23:32.740
 shapes the

00:23:32.740 --> 00:23:33.200
 way we view

00:23:33.200 --> 00:23:33.799
 ourselves,

00:23:35.079 --> 00:23:35.480
 shapes the

00:23:35.480 --> 00:23:36.099
 confidence we

00:23:36.099 --> 00:23:36.680
 have to stand

00:23:36.680 --> 00:23:37.319
 before God,

00:23:38.000 --> 00:23:39.099
 and shapes the

00:23:39.099 --> 00:23:39.599
 way that we

00:23:39.599 --> 00:23:40.420
 love and serve

00:23:40.420 --> 00:23:40.900
 one another.

00:23:43.539 --> 00:23:44.220
 Let's pray.

00:23:46.759 --> 00:23:48.799
 Father God,

00:23:48.859 --> 00:23:49.140
 we want to

00:23:49.140 --> 00:23:49.640
 come before

00:23:49.640 --> 00:23:49.940
 you and

00:23:49.940 --> 00:23:50.660
 admit that

00:23:50.660 --> 00:23:51.920
 as amazing

00:23:51.920 --> 00:23:52.299
 as this

00:23:52.299 --> 00:23:52.599
 sounds,

00:23:52.660 --> 00:23:52.920
 it's not

00:23:52.920 --> 00:23:53.279
 easy,

00:23:54.079 --> 00:23:55.619
 that we're

00:23:55.619 --> 00:23:55.980
 quick to

00:23:55.980 --> 00:23:56.259
 doubt,

00:23:56.339 --> 00:23:56.599
 we're quick

00:23:56.599 --> 00:23:56.839
 to get

00:23:56.839 --> 00:23:57.400
 nervous when

00:23:57.400 --> 00:23:57.839
 other people

00:23:57.839 --> 00:23:58.460
 judge us,

00:23:58.839 --> 00:23:59.559
 we quickly

00:23:59.559 --> 00:24:00.180
 fall into the

00:24:00.180 --> 00:24:00.619
 trap of

00:24:00.619 --> 00:24:01.039
 looking down

00:24:01.039 --> 00:24:01.339
 on other

00:24:01.339 --> 00:24:01.980
 people because

00:24:01.980 --> 00:24:02.680
 it seems like

00:24:02.680 --> 00:24:03.359
 a quick fix

00:24:03.359 --> 00:24:03.839
 to our own

00:24:03.839 --> 00:24:04.500
 insecurities,

00:24:04.500 --> 00:24:04.619
 things.

00:24:06.259 --> 00:24:06.940
 But God,

00:24:06.980 --> 00:24:07.599
 we just ask

00:24:07.599 --> 00:24:08.019
 that you would

00:24:08.019 --> 00:24:08.660
 bring us back

00:24:08.660 --> 00:24:09.279
 to the gospel

00:24:09.279 --> 00:24:09.759
 in those

00:24:09.759 --> 00:24:10.259
 moments,

00:24:11.039 --> 00:24:11.900
 bring us back

00:24:11.900 --> 00:24:12.500
 to our need

00:24:12.500 --> 00:24:12.900
 for you,

00:24:13.740 --> 00:24:14.460
 bring us back

00:24:14.460 --> 00:24:14.839
 to your

00:24:14.839 --> 00:24:15.279
 abundant

00:24:15.279 --> 00:24:15.839
 provision,

00:24:16.380 --> 00:24:16.759
 to the

00:24:16.759 --> 00:24:17.500
 irreversible

00:24:17.500 --> 00:24:18.019
 love and

00:24:18.019 --> 00:24:18.420
 forgiveness

00:24:18.420 --> 00:24:18.839
 that you

00:24:18.839 --> 00:24:19.480
 have offered

00:24:19.480 --> 00:24:20.319
 and purchased

00:24:20.319 --> 00:24:21.019
 for us in

00:24:21.019 --> 00:24:21.339
 Jesus.

00:24:23.039 --> 00:24:23.480
 God,

00:24:23.539 --> 00:24:24.099
 I pray that

00:24:24.099 --> 00:24:24.359
 you would

00:24:24.359 --> 00:24:25.140
 mark us

00:24:25.140 --> 00:24:25.720
 as a church

00:24:25.720 --> 00:24:27.440
 family by

00:24:27.440 --> 00:24:28.119
 that absolute

00:24:28.119 --> 00:24:29.099
 humility that

00:24:29.099 --> 00:24:29.619
 comes from

00:24:29.619 --> 00:24:30.099
 grace.

00:24:31.380 --> 00:24:31.960
 May we show

00:24:31.960 --> 00:24:32.680
 grace to one

00:24:32.680 --> 00:24:33.019
 another,

00:24:33.420 --> 00:24:33.980
 may we show

00:24:33.980 --> 00:24:34.539
 grace to

00:24:34.539 --> 00:24:35.019
 people who

00:24:35.019 --> 00:24:35.539
 enter this

00:24:35.539 --> 00:24:35.880
 building,

00:24:36.019 --> 00:24:36.680
 who don't

00:24:36.680 --> 00:24:37.380
 understand how

00:24:37.380 --> 00:24:37.860
 we work,

00:24:37.960 --> 00:24:38.220
 who don't

00:24:38.220 --> 00:24:38.900
 understand how

00:24:38.900 --> 00:24:39.420
 we behave,

00:24:39.559 --> 00:24:40.360
 may we just

00:24:40.360 --> 00:24:40.980
 love them as

00:24:40.980 --> 00:24:41.700
 they are because

00:24:41.700 --> 00:24:43.000
 that's what the

00:24:43.000 --> 00:24:43.720
 gospel does.

00:24:46.599 --> 00:24:47.259
 Father God,

00:24:47.299 --> 00:24:47.940
 I pray that

00:24:47.940 --> 00:24:48.200
 you would

00:24:48.200 --> 00:24:49.339
 bless every

00:24:49.339 --> 00:24:49.799
 one of our

00:24:49.799 --> 00:24:50.500
 community groups

00:24:50.500 --> 00:24:50.920
 over this

00:24:50.920 --> 00:24:51.700
 coming semester,

00:24:52.579 --> 00:24:53.420
 that they may

00:24:53.420 --> 00:24:54.160
 be places of

00:24:54.160 --> 00:24:55.360
 rich, deep

00:24:55.360 --> 00:24:56.039
 relationships,

00:24:56.819 --> 00:24:57.660
 where we do

00:24:57.660 --> 00:24:58.640
 walk and share

00:24:58.640 --> 00:24:59.220
 one another's

00:24:59.220 --> 00:24:59.559
 burdens,

00:24:59.740 --> 00:25:00.279
 where we do

00:25:00.279 --> 00:25:01.220
 rejoice together,

00:25:01.339 --> 00:25:01.720
 where we do

00:25:01.720 --> 00:25:02.380
 confess,

00:25:02.380 --> 00:25:05.240
 where we

00:25:05.240 --> 00:25:06.160
 just encourage

00:25:06.160 --> 00:25:07.180
 and feed the

00:25:07.180 --> 00:25:08.320
 gospel security

00:25:08.320 --> 00:25:10.420
 that is available

00:25:10.420 --> 00:25:11.120
 for us.

00:25:12.240 --> 00:25:13.080
 God, thank you

00:25:13.080 --> 00:25:13.560
 for Jesus.

00:25:14.440 --> 00:25:14.920
 Thank you that

00:25:14.920 --> 00:25:15.480
 we don't have

00:25:15.480 --> 00:25:16.080
 to pretend.

00:25:19.220 --> 00:25:19.980
 Thank you that

00:25:19.980 --> 00:25:20.540
 you love to

00:25:20.540 --> 00:25:21.060
 bring people

00:25:21.060 --> 00:25:21.720
 like us,

00:25:22.140 --> 00:25:22.540
 unworthy

00:25:22.540 --> 00:25:23.000
 sinners,

00:25:23.900 --> 00:25:24.440
 people who

00:25:24.440 --> 00:25:24.740
 it doesn't

00:25:24.740 --> 00:25:25.460
 make sense

00:25:25.460 --> 00:25:26.340
 to have that

00:25:26.340 --> 00:25:26.580
 sort of

00:25:26.580 --> 00:25:27.000
 relationship.

00:25:27.000 --> 00:25:27.660
 You love to

00:25:27.660 --> 00:25:27.980
 bring us

00:25:27.980 --> 00:25:28.580
 together so

00:25:28.580 --> 00:25:28.840
 that the

00:25:28.840 --> 00:25:29.300
 world around

00:25:29.299 --> 00:25:29.680
 us might

00:25:29.680 --> 00:25:31.919
 see that

00:25:31.919 --> 00:25:32.279
 what you

00:25:32.279 --> 00:25:32.799
 offer is

00:25:32.799 --> 00:25:33.319
 better than

00:25:33.319 --> 00:25:34.099
 everything else.

00:25:36.619 --> 00:25:37.379
 God, please

00:25:37.379 --> 00:25:37.980
 do your work

00:25:37.980 --> 00:25:39.159
 in us so

00:25:39.159 --> 00:25:39.559
 that others

00:25:39.559 --> 00:25:40.139
 might come to

00:25:40.139 --> 00:25:40.559
 know what we

00:25:40.559 --> 00:25:40.799
 know.

00:25:41.720 --> 00:25:42.039
 Amen.