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 So as I said, we're going to begin the first couple of Sundays in the book of Galatians,

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 thinking about the good news that you and I must never forget, and beginning here that the

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! good news that we find in God's Word, in the Gospel, it comes from God, it's not man-made.

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 And that's important. If you were to ask yourself, if you were to ask the question, where do we

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 go for reliable news? That's maybe a question you find yourself asking from time to time.

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 The Vancouver World newspaper famously got the news wildly wrong in 1912, as the Titanic was

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 sinking. They were the first newspaper to report what was happening, and they said, Titanic sinking,

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 no lives lost. 1,500 lives were lost. Where do we find news that's reliable? In 2025,

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 we discovered that the BBC is being sued by President Trump because the BBC had deliberately

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 doctored his speech about the Capitol Hill riots in order to present him in the worst possible light.

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 Where do we go to find news that is true, that is reliable, that is vital?

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 And that takes us, perhaps surprisingly, to the church, because as the church, we have a task

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 of broadcasting news that is good and true and vital. Think about the thing that sociologists have

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 been recognizing, and church leaders have been recognizing for the last couple of years now,

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 I think, why is it that so many young men are returning back to churches? And the answer is that

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 those young men and many others are looking for something that is true and solid and reliable,

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 not being offered it in the answers of our secular society. And so they are searching for truth.

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 And we pray that many would find the truth as it is found in Christ Jesus.

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 So we're going to spend a couple of weeks in the book of Galatians, this early letter of Paul where

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 he explains, but also does a lot of work defending the good news that he proclaims, that the church has

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 been proclaiming since Jesus died, rose again, sent the Spirit. And so Paul writes the letter to a young

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 church that he's planted, perhaps just a few years previously, recognizing that these young Christians,

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 they're being turned away from his message to listen to message brought by a different group of teachers.

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 And he calls it a false gospel because it doesn't offer real hope. And the great need, and what drives

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 this letter is that these Christians would come back to the true gospel, to the good news that is truly good.

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 And I think it's always valuable for us, and I think it's helpful for us as a church at the start of the

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 year to focus our time on the message of what God has done for us in Jesus, to remind ourselves of this

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 good news that we would never forget it, but rather we would love it, that we would live it, and that we would be

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 sharing it together and with others. And so just to kind of plot where we're going to go this morning, we're

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 thinking about the source of the news, that the good news is from God. This evening we're going to think about the

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 content, that we are justified by Jesus and not good works. Next Sunday morning we'll think about the nature of the

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 message that it's vital, this good news is vital for us, and then we'll finish next Sunday evening with the

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 effect of the gospel, that the good news, as we receive it by faith, it changes our lives. But today we'll think

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 about the truth that our good news is from God, it's not man-made. So we're going to begin thinking about

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 authority, because this really dominates the early chapters that we've just read. The idea that Paul the

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 apostle, he is a messenger that you and I can trust. In our day, we know this, there are lots of voices,

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 lots of opinions, lots of podcasts we can go to, YouTube channels we can check in on, any number of

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 topics, and that includes religion and spirituality. The question becomes, are they always qualified to

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 speak on what they comment on? And so sometimes we maybe find ourselves fact-checking, and maybe if we're

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 doing our homework, we look at credentials, we look at qualifications, is this person a leading authority,

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 should I give sort of credence to what they are saying? Boys and girls, you'll know this, when you

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 go back to school, you're going back to school, sorry to break that to you, if you haven't realized that,

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 in a couple of days, when you want to find out about a subject and you're in school, you know that you can

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 trust your teachers, what they say on maths or English, those kind of things, and also if they give you

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 some homework, and they say, here's the books to look at, here's the websites to look at, now you know,

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 here's the information that you can trust. When we turn to the book of Galatians, maybe you notice

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 this as we read it, that Paul wants to highlight in so many different ways, I am an apostle, my words

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 have authority, this is a voice, this is a message you can trust. He begins by introducing himself as an

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 apostle, what's an apostle? An apostle was someone who was sent by Jesus, an apostle was an eyewitness

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 of Jesus, and for Paul, now if you know his story, Jesus appeared dramatically to Paul on the Damascus

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 road, totally changed his life around, and sent him with this unique mission that he's been speaking

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 about. And so Paul in this early chapter, early couple of chapters, he wants to highlight his authority,

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 not so they can show off, not so he can lord over others, somehow say I'm more important than you,

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 but to say we can listen, and we should listen to him as he brings the good news from God.

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 So just to notice how he does it, look at the two introductions, first of all the introduction of

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 himself. Verse 1, Paul an apostle, who's he sent by? Sent not from men nor by a man, but by Jesus Christ and God

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 the Father. That's his authority to speak and to write this message, it's God given. What about as he

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 introduces his message? Look at verse 11, I want you to know brothers and sisters that the gospel I preached

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 is not of human origin, not man-made. I did not receive it from any man, nor was I taught it. Rather,

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 I received it by revelation from Jesus Christ. That's his authority. His message that he's bringing

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 in this letter comes directly from the Lord Jesus. He follows the same pattern when he tells his story.

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 From verse 13, we hear him tell his own story, and he begins by talking about his past life.

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 You have heard of my previous way of life in Judaism. What was it like? How intensely I persecuted

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 the church of God and tried to destroy it. So he says, I was a superstar Pharisee. You will have heard

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 about me. I was reckoned to be like so righteous in the eyes of people, but at the same time, he was a

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 supreme hater of Jesus and his church. He thought he was doing God's will by trying to destroy

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 God's church. And so just think about that, isn't it? It's crazy to think that Paul would spread the

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 story of Jesus as none other than God in the flesh, that he would start telling the story of a Messiah

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 who is crucified, that he would speak to us about salvation coming by God's grace and not by our

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 law-keeping unless God has shown up and God has given him this message, because this is not the

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 way he was living ordinarily. And then he talks about his conversion. Where did the change come?

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 How does a religious terrorist, because in one way that's what Paul was, going around trying to

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 persecute people, harass people, throw people in prison, happy to see people murdered. How does

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 someone go from a religious terrorist to a gospel preacher? And again, he wants to make the point,

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 it's not down to man, it's not down to him, it's all of God. So how does he put it in verse 15?

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 But when God, who set me apart from my mother's womb and called me by his grace, was pleased to

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 reveal his son in me. God chose him, God called him, God revealed his son to him and in him.

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 There's that wonderful, but God, but when God, God's the great interrupter. His grace has utterly

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 turned Paul's life right side up when Paul certainly was not looking for it.

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 And this theme continues as he speaks about the journeys that he takes. Look at verses 17 to 24.

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 He emphasizes, first of all, as soon as he gets this call to go and bring good news to the Gentiles,

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 my immediate response was not to consult any human being. I didn't go up to Jerusalem to see the

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 apostles, but I went into Arabia and later to Damascus. Why is he telling us that? He's saying,

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 listen, I didn't go to the apostles, they didn't need to teach me because Jesus was teaching me.

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 Instead, he went into the desert. Again, it's emphasizing that his authority comes direct from

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 Jesus. And then he talks about his preaching ministry, and that doesn't happen in Jerusalem and

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 Judea. It happens, verse 21, in Syria and Cilicia. So it's outside the usual realm of influence.

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 The apostles are not directing his teaching. And then you get that wonderful thing about how

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 his reputation is spreading. Verse 23, the man who formerly persecuted us is now preaching the faith

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 he once tried to destroy. It's a wonderful idea. The hunter is becoming the hunted. The persecuted

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 is now persecuted as a preacher of the gospel. And in all of this, God is getting the glory because God

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 is at work in and through Paul. So Paul the apostle is a messenger that you and I can trust.

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 So to whatever extent we are interested in Christianity, whatever extent we want to know God

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 and his good news, we're being invited to recognize here is a voice we can trust.

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 Of all the options available to us, the YouTubers, the podcasters, the writers, the armchair experts,

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 there is something unique about Paul. He is an apostle. He has unique authority from Jesus.

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 His letter is part of God's word, the Bible, and God's word has authority. It is truth from God.

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 Therefore, we can and we should trust it in our lives. This letter that we have here, it was written

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 maybe 30 years after the life, death, and resurrection of Jesus by somebody who was totally transformed by

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 Jesus who was an eyewitness, commissioned by Jesus. This is a reliable source of authority.

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 Lots of people are recognizing that in our generation, there has been a loss of what was

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 previously accepted, that idea of we trust the experts. In the days when anyone can have a platform,

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 it's really easy to listen to an influence or a celebrity, you know, somebody from the world of

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 pop or film, on any number of topics. Who do I listen to for my views on politics or climate change or even

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 religion? Everybody is chiming in and we need to be able to know whose voice should I listen to?

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 And on the most important topic of all, how can I know God? Who is God? How can I be right with God?

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 Who is Jesus? What has he done? We must listen to the voice of authority and that voice is God's word and

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 here it's God's apostle. So that's Paul's authority, but he moves quickly on in the midst of that to speak

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 about his astonishment. Did you notice that in verse 6? He uses that word astonished. I am astonished

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 that you're so quickly deserting the one who called you to live in the grace of Christ and are turning

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 to a different gospel which is really no gospel at all. There is astonishment here because Paul's good

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 news should never be rejected and he's astonished how quickly this church is threatening to throw out.

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 Now many of us I know will remember the day the Berlin Wall came down. I remember as a school kid

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 eating my cereal in front of the breakfast news and watching images like the one on the screen.

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 I wonder how much we know about the change that it meant for the people in East Berlin when that wall

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 came down. Just to think about some of it just for a moment. No more were they living under

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 constant surveillance of a big brother kind of society. No longer were there severe travel

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 restrictions. No longer was there separation. There could be reunions with family and friends.

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 There was greater access to jobs and employment and free elections. And no wonder,

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 if we remember those scenes, there were so many tears of joy and songs being sung.

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 Put yourself there for a moment. If that was you, would you ever want to go back to the old days,

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 the way it was in the East? Picture for a moment Paul's distress. He has brought to these Christians

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 the good news the good news that you have freedom in Christ Jesus.

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 That by placing your faith in Him, you are reconciled to God. You are at peace with God.

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 By trusting in Jesus alone for salvation, you are a full member of the kingdom of God.

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 That was His good news. That was His good news. And they believed it. But now,

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 now they're turning to a different message. And Paul calls it a false gospel. Why does he call it a

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 false gospel? Because there are those who are saying, yes, believe in Jesus, but you can't really be a

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 member of God's church unless you add law keeping. You can't really consider yourself to be a true

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 Christian unless you are able to say, my keeping of the law earns my place in the kingdom.

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 Jesus plus, make sure your diet is right, make sure your circumcision is right to be part of God's church.

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 And so he is full of apostolic astonishment at their reversal.

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 The message they had, look at verse 3 and 4, the message they had was God is a God who by His grace

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 has made peace with sinners. Because it was God's will to send His son Jesus to give Himself as a

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 sacrifice to die for sins, to bring a rescue about, to transfer people into a new kingdom.

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 And we don't do anything to earn that. We receive it as a free gift of God's grace. And it's no wonder

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 he concludes that section saying, to whom be glory, to God be the glory forever and ever. Amen.

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 In the true gospel, God's gospel, God chooses.

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 And God acts. And God sends His son. And God's son saves. The cross is God demonstrating God's love.

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 The effect is that God produces a rescue. And by the Spirit, God blesses us with salvation

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 as we choose, as we place our faith in Jesus as Lord. The good news is from God.

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 And that's a good news that brings true freedom and true joy as Father, Son, and Spirit work together

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 to accomplish our salvation. That's a gift to receive, not something we can earn.

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 Boys and girls, we're still close enough to Christmas Day that I can use this illustration.

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 Imagine yourself under the Christmas tree and the presents are being handed out and you get

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 a present from your mom or dad or brother and sister. And even before you have unwrapped the gift,

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 you turn to them and you ask, how much do I owe you? That'd be a terrible thing to happen on Christmas

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 Day, wouldn't it? Gifts are supposed to be received with joy. But somewhere along the line,

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 these false teachers have come and they've persuaded these Christians that salvation is something that

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 needs to be earned and paid for. They're falling under the spell of legalism. That we must somehow

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 merit God's mercy. Then we must try to earn God's love. And that is slavery and that is doomed to

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 failure. And that's why Paul is so astonished and why he speaks so strongly. Look at what he says to

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 them. You are deserting. This is an abandoning. You're deserting them when he called you to live in

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 the grace of Christ. So they're deserting God's message of grace. But more than that, they're deserting

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 God himself. When you leave behind God's message, you're leaving behind God. This matters.

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 Think about it in the Old Testament. Book of Exodus. Here is Moses and he's led the people

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 with God's help, God's direction, out of slavery, into the freedom of knowing him.

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 And then there is that awful moment where the people of God decide that they're going to build a golden

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 calf. And they give their worship to an image instead of the one true God. This is like another golden

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 calf moment. They've been saved and set free to enjoy life with God through the Lord Jesus. But now

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 they're going back to choose what is not a gospel. How's it happened? Look at verse 7. Evidently, some

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 people are throwing you into confusion and trying to pervert the gospel of Christ. People are distorting

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 the message. They're twisting the gospel. They're destroying it by adding to it. The false teachers

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 are in effect saying, trusting Jesus is not enough for your salvation. You need to add your own law

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 keeping on top of that to be sure of a positive verdict from God. Paul doesn't hold back. This is deadly.

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 This is dangerous. Notice he includes himself in this. Even if we or an angel from heaven should

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 preach a gospel other than the one we preach to you, let them be under God's curse. Why? Because this is

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 a direct attack on God and his goodness and his free grace. If we try to add anything to God's grace,

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 we destroy it. And it's all through this letter. For example, chapter 3, verse 10,

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 all who rely on the works of the law are under a curse. As it is written, cursed is everyone who does not

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 continue to do everything written in the book of the law. Or look at what he says in chapter 5, verse 4.

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 You who are trying to be justified by the law have been alienated from Christ. You have fallen away

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 from grace. This matters. He is astonished. They are trying to rebuild the wall. They're trying to go back

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 to the old way. But the old way was one of slavery and curse and separation from God. And so he delivers

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 a really solemn warning to grab his hearer's attention. And it's still a warning that you and I need to hear

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 today. We need to beware a Jesus plus mentality. Then when it comes to our right standing with God,

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 we don't add anything to Jesus' perfect finished work. There will always be the temptation in our hearts

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 to think that God will accept me or God will love me more if I or because I. Ask yourself,

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 what is it that makes you feel good about yourself? What is it that makes you feel more comfortable and

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 confident that you've earned a place at God's table? It's not going to be food laws and circumcision,

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 but it might be. God is pleased with me. I am saved because of my morality or my likability or my

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 spiritual disciplines or my hard work or my good theology. We must beware thinking that we are accepted

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 by God because we go to church or read the Bible or serve on a rote or any of that.

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 Faith in Christ alone, that's what justifies us. That's the gospel we must always hold on to. I love

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 the way Spurgeon put it. We must cling tightly with both hands to the gospel. And when they fail,

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 hold on by your teeth. And if they give in, hang on by your eyelashes. The gospel matters. This good

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 news should never be rejected or abandoned. One last thing to say, and it's about Paul's acceptance.

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 Because this matters, because it tells us that Paul proclaims the only good news that saves.

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 Up on the screen, familiar site, among world leaders. So imagine any kind of standard summit meeting,

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 trade talks, you know, peace delegations between two countries or more than two countries.

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 There will inevitably be at the conclusion of these talks, a press opportunity. There'll be photos taken.

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 And usually behind some big desk or maybe in front of a desk, after the signing of a piece of paper,

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 there will be the handshake that shows that a deal has been struck.

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 I think we could make the case that we have in chapter two, verse nine of Galatians,

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 one of the most significant handshakes in all of history. It'd be a good essay to write.

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 Significant handshakes in history. Here is one. James, Peter, and John, those esteemed as pillars,

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 gave me and Barnabas the right hand of fellowship when they recognized the grace given to me.

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 They agreed that we should go to the Gentiles and they to the circumcised.

00:23:54.579 --> 00:24:04.379
 There has been a gospel summit meeting in Jerusalem between those who are the leaders of the church in Jerusalem,

00:24:04.960 --> 00:24:10.579
 the leaders of the Jewish church, and there are Paul and Barnabas and Titus who represent the Gentile church,

00:24:10.679 --> 00:24:23.299
 the Gentile mission. And the significance of this moment is that they all agree that there is only one gospel.

00:24:23.299 --> 00:24:34.700
 that Jesus is the only way to be saved. That faith in Jesus alone is how anybody,

00:24:35.059 --> 00:24:43.960
 Jewish, Gentile, can be declared in right standing with God. Whoever we are, whatever our background,

00:24:45.399 --> 00:24:51.899
 there is only one message of good news that you and I need to hear. So this is a massive handshake.

00:24:51.900 --> 00:24:58.180
 So again, notice the beginning of chapter 2. Paul is again picking up on his personal testimony

00:24:58.180 --> 00:25:06.140
 that some 14 years have passed and he comes up to Jerusalem. There's been a revelation. If you're

00:25:06.140 --> 00:25:11.660
 interested, that revelation is likely the one from Acts chapter 11 where the prophet Agabus says there's

00:25:11.660 --> 00:25:17.900
 a great famine that's coming worldwide. And so the church in Antioch decides to send Paul and others

00:25:17.900 --> 00:25:24.620
 with a collection of money to help their brothers and sisters in Jerusalem. And so that brings them

00:25:24.620 --> 00:25:32.500
 here. But also what happens when he's here, verse 2, I presented to the leaders of the church the gospel

00:25:32.500 --> 00:25:38.120
 that I preach among the Gentiles. And he says he wants to make sure that he's not been running in vain.

00:25:38.119 --> 00:25:46.179
 Paul knows he has the true gospel. He wants to make sure that the apostles will be ready and willing and

00:25:46.179 --> 00:25:53.899
 glad to accept Gentile converts on the basis of grace alone. He wants to make sure that everybody's

00:25:53.899 --> 00:26:00.939
 running the same race together. And at the same time as that is happening, there's these false teachers,

00:26:00.940 --> 00:26:07.840
 false believers. False believers, he calls them in verse 4. Some false believers had infiltrated our

00:26:07.840 --> 00:26:13.519
 ranks to spy on the freedom we have in Christ Jesus and to make us slaves. So they're attacking this idea

00:26:13.519 --> 00:26:19.580
 you have freedom in Christ Jesus. You can be a child of God simply by placing your faith in Jesus. And so

00:26:19.580 --> 00:26:27.820
 the question is, which view wins the day? Does a person have to become Jewish and keep a whole bunch of

00:26:27.819 --> 00:26:37.899
 laws? Or is it enough simply to place our faith in the Lord Jesus? What wins the day is the gospel that Paul

00:26:37.899 --> 00:26:44.720
 preaches. And we know this, first of all, from verse 3, not even Titus, who was with me, was compelled to be

00:26:44.720 --> 00:26:51.939
 circumcised even though he was Greek. So this guy Titus comes along and they recognize he's a true believer and they

00:26:51.940 --> 00:26:59.180
 don't try and add the Mosaic law. They say he is accepted in Christ. And so the gospel that Paul

00:26:59.180 --> 00:27:05.940
 defends wins the day. And significantly as Paul continues to describe what's going on,

00:27:07.080 --> 00:27:15.740
 God's grace is recognized in all of this. That people are looking at Paul and Barnabas and Titus

00:27:15.740 --> 00:27:21.140
 and what's going on in the world and they recognize this is a God thing. This is something that's coming

00:27:21.140 --> 00:27:28.080
 from God and His grace. It's a reminder, it's really hard to argue with personal story. There is a

00:27:28.080 --> 00:27:35.020
 particular power in a transformed life that bears witness to the truth of Jesus and how He changes us.

00:27:35.620 --> 00:27:42.120
 But look at what the apostles recognize. In verse 7, they recognize that I've been entrusted with the

00:27:42.120 --> 00:27:50.140
 task of preaching the gospel to the Gentiles. Why do they recognize it? Well, surely because of the

00:27:50.140 --> 00:27:57.600
 advance of the mission in the wider world, surely it's as they listen to what Paul says and as they

00:27:57.600 --> 00:28:03.120
 see the effects, as the Spirit works it into people's hearts, they know this is the real gospel.

00:28:04.140 --> 00:28:13.100
 They recognize He's been called by Jesus to preach it. And then in verse 9, they're given the right hand

00:28:13.099 --> 00:28:23.839
 of fellowship when they recognized the grace given to Paul. Who's getting a handshake? Barnabas and Titus.

00:28:24.480 --> 00:28:33.279
 These two disciples of Paul. They work with Paul. They watch and learn from Paul. And their lives too

00:28:33.279 --> 00:28:38.500
 are clear evidence that the message that Paul brings, the message that we've got in Galatians,

00:28:38.500 --> 00:28:47.240
 is a message that changes lives for good and forever. Titus, Barnabas and Paul are living proof of that.

00:28:48.200 --> 00:28:59.460
 They can see the reality of God's work. So we've got Paul as he concludes this first part of his letter.

00:28:59.460 --> 00:29:06.019
 What's he been saying to us? He's been saying that he is the apostle who brings good news from God.

00:29:07.079 --> 00:29:14.480
 And that's a message that must never in any age, generation, or place be twisted or turned from.

00:29:15.340 --> 00:29:23.039
 Because it is the only way to be right with God, whoever we are. The message is,

00:29:23.039 --> 00:29:30.839
 believe in the Lord Jesus and you'll be saved. Or the message here in verse 16 of chapter 2,

00:29:31.200 --> 00:29:38.339
 know that a person is not justified by the works of the law, but by faith in Jesus Christ.

00:29:38.339 --> 00:29:51.679
 So as we sit here, first Sunday of a new year, will you, will I, will we trust God's messenger?

00:29:52.599 --> 00:30:00.679
 And will we trust God's message? This message that says to us, no matter who we are,

00:30:00.680 --> 00:30:08.299
 no matter where we've come from, no matter what our religious background is, no matter what success

00:30:08.299 --> 00:30:16.600
 or what chaos our life is in right now, you and I can be put right with God through faith in Christ

00:30:16.600 --> 00:30:24.160
 Jesus. This Jesus who gave himself to die on the cross for our sins, by putting our faith in him,

00:30:24.160 --> 00:30:32.880
 you can live knowing God's grace and God's peace. You can live in relationship with the living God

00:30:32.880 --> 00:30:41.820
 through faith in Jesus. This Jesus who came on God's great rescue mission. That rescue mission that

00:30:41.820 --> 00:30:49.920
 means today you can be set free from the slavery of trying to be good enough for God by recognizing

00:30:49.920 --> 00:30:59.560
 that Jesus, the Son of God, was perfectly good for you. And he invites you today to trust in him

00:30:59.560 --> 00:31:03.900
 for your salvation. Let's pray together briefly.