WEBVTT

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 Heavenly Father, I thank you for your word. Thank you that you have spoken to the deep places of

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 our souls, and sometimes it's really easy and refreshing to read, and other times it can be

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 hard and challenging. And yet, every word of your word is life. And so as we open up your word now

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 and spend some time on Deuteronomy 5.18, we pray that you would speak to the deep places of our

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 heart, that you would bring your life and your love to those parts of us where it seems it's

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 lacking. Do a great thing amongst us today. In Jesus' name, amen. Please be seated.

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 Well, the ancient Greeks had a lot of legends and myths, and I think sometimes when we teach Greek

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 history, which those were some of my first degrees, we tend to make the false assumption that they

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 really thought those legends and myths were true. And maybe some of them, that was the case. But in

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 many cases, the myths and legends they told, they told knowing they weren't true stories, but that

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 they communicated truth about life, like a parable. Well, one that's worth telling this morning is that

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 there was this ancient myth of Jason the Argonauts. Jason was one of the greatest heroes that the Greek

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 world had ever seen. He's not Hercules, he's not, but he is, he was an incredible fighter, good man, noble man.

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 Well, he and the Argonauts, they were not the Toronto football team, but rather another set of heroes.

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 And he and all this, it was just multiple ships filled with heroes. We're all sailing off to fight,

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 I can't remember what, but some horrible bad guy that was threatening their wives and their children

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 back home. And so they got on these ships courageously, and they set out across the Aegean Sea

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 to fight the bad guys. But Jason, knowing something of seas and all, knew that their path was going to

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 take them across the, by the Isles of the Sirens. The Sirens were these famous demon women, who, these

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 spirit demon women, who would sing this song. And this song was so compelling, so seductive, that even

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 though every Greek boy knew, as he grew up to be a man, they knew that if they turned their ships

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 toward the Sirens, they would be destroyed on the, on the horrible hidden rocks and everything.

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 They knew if they turned toward the Sirens, they would be destroyed. Every single sailor, every

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 soldier, every warrior, whoever sailed past them, inevitably, despite themselves, would turn and try to

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 get as close to the Sirens as possible with that seductive song, and would inevitably be destroyed.

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 Jason, unlike all those who'd gone before him, he knew that no matter how strong and great and famous

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 he was, he was not strong enough. He knew that the people, his great warriors and the ships, the fleet

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 of ships, they were not strong enough. And so Jason faced a problem. What would he do to get past the

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 Sirens, to be able to protect his, their wives and their children back home? I share that story with you

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 because Deuteronomy 5.18, we're going through the Ten Commandments week by week here in the summer.

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 And as Jeremiah read, this is the text we're looking at today. It's not very complicated.

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 And you shall not commit adultery. It's not very complicated. It's pretty straightforward.

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 Jesus in Matthew 5.27 tells us that it's not simply the act of committing adultery. It's not simply

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 if a married woman or man has sex with someone they're not married to, that that's adultery. Jesus

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 says that if you look at someone with lust, if you're having sexual fantasy, if you're engaging in

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 any practice, any sexual activity that is not with your spouse as a married person, that that is

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 adultery. And all of a sudden, as we look at what Jesus said in Matthew 5.27, we realize that this

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 pretty straightforward commandment, one that might apply to this person or that person, actually

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 speaks to every single one of us. The call not to lust is something that, like, we've, I'm sure if

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 you've spent much time in church, you've heard before, that we shouldn't lust, we shouldn't have

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 sexual fantasies or engage in sexual activity outside of marriage. And yet, if you look at the statistics

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 or simply at your own heart, you know that every single one of us encounters a struggle with this

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 this time or another time. It's something that we all deal with. And it's one of those things that,

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 like, I, for a long time, was in youth ministry, young adult ministry. And so, you'd be brought into

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 this context or that to speak about pornography and these things. And the thing is, like, I'd be

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 brought into different contexts to speak about porn in different churches. And that, like, these youth

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 pastors would say, like, come and, like, tell as many stories. Just honestly, they would say, like, tell as

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 many stories as you can to scare these kids away from porn. I had someone email me one time saying,

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 it was a young girl in university, she emailed me and said, I've been trying to stay away from porn,

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 but I'm addicted and I can't. So, can you tell me a few more stories of how porn is linked to human

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 trafficking? The idea was, if I could just somehow, like, scare her enough, tell her enough haunting

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 stories, real stories, of how porn is tied to human trafficking, then she'd be able to fight against her lust.

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 For those of you who remember the 90s, if anybody was in, like, youth ministry in the 90s or attend

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 a youth group, like, they used to bring in not stories of human trafficking, because we didn't

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 talk about that as much in the 90s, but rather they'd bring these speakers to talk about STDs and

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 then STDs and STIs, as if, like, you can scare people into purity. And the reality is it just doesn't

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 work. You could, like, just like the Greek warriors, you could know that turning toward this lustful

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 stuff is dangerous for you or that it's sinful. But if you just, you can fill yourself more and more

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 and more with, I should not do this, I should not do this. And yet we find ourselves in, despite

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 ourselves, and despite the truth we know, turning toward it. Now, perhaps you can't relate at all to

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 the issue of the battle regarding lust or porn or adultery, but maybe there's another thing. You know

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 something else that the Bible forbids gossip. You know you shouldn't gossip. And it just, you know,

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 you're with your friend. You just can't help. You just find yourself inevitably gossiping again.

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 Or lying. Or anger and hate. Whatever it is. There's things that the Bible forbids that you

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 and I know we shouldn't do, but we find ourselves turning toward it. What do we do about that?

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 Well, first, before we move on, it's important for us to note that everything the Bible forbids,

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 everything that God forbids, he does it because he loves us. That's the context of the commandment.

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 It's his love and commitment to our flourishing. And so, sometimes, like, I was at Camp Iowa last

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 week, and I was chatting with some of the, they're, like, in grade 10, and I said, you know how, like,

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 some of your youth leaders, you know, like, some of your camp leaders, you know they want you to have

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 fun, right? They're just the most fun. And then there's always, like, that one cabin leader who just,

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 like, seems like, like, every day is a Monday for them, right? They're just always in a bad mood,

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 and they just, if it's fun, it's bad, right? They knew what I was talking about. Maybe you don't.

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 But, you know, there's just that one person. So, I said, you know what, some of us, we act as if God

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 is that cabin leader, the one that, like, he sees us laughing, and he's, like, stop it, right? And that's

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 how we relate to God sometimes. But really, God is a lot more like the cabin leader that you just know

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 loves you so much and wants you to have so much fun. And that is the context of the commandments,

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 that God is committed to our flourishing. And that's the context of all of this. Everything,

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 therefore, that God says, don't do that. It's not because he's trying to, like, crimp our style

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 or make us sad. He doesn't want us to laugh and have fun. But it's because everything he forbids,

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 he does so for a reason. And the reason, there's a few, but everything that the scriptures show us is

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 sinful. It's stuff that doesn't just hurt us, but hurts those around us. I share this with you because

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 you and I in those places where we're wrestling with temptation, we so often will believe a lie

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 that society tells us, that our decisions just affect us. It's why you hear so much rhetoric from

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 politicians trying to change stuff about, well, like, it's just between two consenting adults,

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 so whatever. Just let them be what they be. But that's this lie that your sin just affects

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 yourself. And if you're sitting with someone else, it's just you and the other person.

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 When we engage in things the Bible forbids, it hurts those around us. Whether you find yourself

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 just beginning to kind of hide away from people and you begin, like, just being more removed and

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 kind of robbing your friends of a friend. Or you find yourself in so many different ways, and I'm not

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 going to get into a whole, like, anti-porn talk right now, but specifically for pornography, like,

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 it is intimately tied to human trafficking, right? And so it's one of those things where you find

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 someone that they'll wrestling with this as if it just affects himself, but it's actually perpetuating

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 really harmful, harmful stuff. It also gets in the way of our relationship with God and therefore

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 our joy and our thriving and our sense of real intimacy and joy. And so as the scriptures, these

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 different things in the Ten Commandments that the Bible forbids, it's forbidding them because God is

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 committed to our and those we love, our thriving and our communities flourishing and our joy.

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 But what do we do when we find, despite knowing all those truths, that we find ourselves doing

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 those things again? We'll go through that today. In 1 John 1, 9, it says that if we confess our sin,

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 he is faithful and just to forgive us our sin and to cleanse us from all unrighteousness.

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 And that really is the first step to dealing with the temptations and the sin in our life.

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 We find that when sin, when it's a secret, and it's amazing how much we can, what lengths we can go

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 to keep our sin hidden. And we do it for the self-preservation, this idea that that is,

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 in our own commitment to our thriving, that keeping our sin secret is the way forward.

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 But sin is like mold. Mold, when it's in the darkness, like it just flourishes and grows.

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 And at my parents' home in Stittsville, we had some mold problems. And so we picked up some spray

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 and we spray it. It's like, oh, we got rid of the mold. And then like later that day, the mold's back,

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 right? What we ended up having to do actually was to remove the curtains and to let the sun shine

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 through. Because when you're able to shine a light on mold, the real light, the sun's light,

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 it loses its grip on the wall. It actually begins to dissipate. And the same is true for our sin.

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 It's incredible how much we want to keep our sin hidden, but when we actually are able to confess

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 it, all of a sudden it loses its grip on us. It's actually an incredible thing to watch.

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 And I've gone to see as a pastor, just kind of walking with people, is that you can have people

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 who for years, this stuff just holds them, just owns them. And then it's a beautiful thing

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 when you see someone find the courage, or sometimes it's that desperation, or simply the sanity,

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 to say, you know what? It doesn't work to fight this on my own. And you can promise yourself again

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 and again that you're going to try harder and do better and be more faithful, but you won't

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 until you're able to confess it to someone. And this wisdom that we've learned over the years

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 of who to confess to, you want to confess to someone who is not kind of at the same level

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 of defeat in it as yourself. Sometimes you want to do that because then it's just kind of like you

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 just kind of feel bad for each other, you know, pat each other on the back and be like, okay,

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 we're both really miserable. But you want to find someone, perhaps your pastor or a trusted,

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 someone who you know is walking to victory over that sin and be able to confess to them.

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 The second thing that we've observed over time chatting with George and other pastors is that,

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 or just observing my own life, is that when we, is that sometimes when we finally want to confess

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 to someone, we'll confess little pieces of our sin to different people. So no one, we're not really

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 confessing how hurting and messed up we are. And so one of the things that I just want to encourage

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 you today in trying to live out 1 John 1, 9, if you're trying to deal with habitual sin,

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 something that you find yourself continue to go back and go back and go back to,

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 is to find someone who's mature. Perhaps it's George, Jonathan Camere, Daniel Apton,

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 some of the guys who, or surely some of the people that you know are seriously, you know,

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 walking with the Lord. Come and confess to them and be committed to confessing every time you fall

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 in this area. And at first it might not seem like you're having too much freedom, but over time you

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 see that it begins to lose this grip on you. As long as our sin is hidden, it just, like it owns us.

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 David in Psalm 32 speaks right to this and he says that as long as he kept his sin hidden,

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 he was talking about lust, adultery, as long as he kept it hidden, it was like the strength of his

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 very bones was sapped. That when he confessed his sin, when he went public with it, all of a sudden

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 the strength came back. It makes no sense. It's actually insanity for us to, we want to keep our sin

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 hidden as if that's for our happiness, as if that's for our security. But when we do,

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 we're self-imploding. The safest thing you can do, the happiest thing you can do, the thing that will

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 restore your confidence and your freedom and your joy is to find the courage to confess.

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 The second thing Jesus says in Matthew 5, 28 and 29, it's part of like the same paragraph when he

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 says that if you lust, it's you've committed adultery. In Matthew 5, 28 and 29, he says that

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 whatever part of you causes you to sin, cut it out. He says if your right eye causes you to sin,

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 gouge it out. If your hand causes you to sin, cut it off. He was just talking about lust, so

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 you can just continue on logically from there. If your penis causes you to sin, amputate it, etc.

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 Okay? Now Jesus is speaking, he's speaking metaphorically, but he's not exaggerating. Okay?

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 Just as painful and as awkward as it would be and inconvenient to gouge out your eye, your hand,

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 or an intimate part of your body. So also, we have to be that relentless with our sin.

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 Notice he didn't say, for those of you who are sitting in the front, like if you're Ross,

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 then you need to take this seriously. He didn't say if you want to be on staff at the church,

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 then cut out a part of your body. He says if any of you sin, then cut it out.

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 He's speaking to every single one of us. If you, every single one of us has to take your sin that

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 seriously. So what is he saying? He's saying that thing that is your avenue towards sin, cut it out.

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 Some of the ways I've seen girls and guys live this out around me is, one of my friends

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 was addicted to porn, and they, you know, just kind of journaled, wrote down, what is their access to

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 porn? And it was their phone. And so they got rid of their iPhone. You know, any other iPhone users here,

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 you know that, like, that's not just a phone. It's part of our identity, right? They got rid of

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 their iPhone and got a flip phone so that they couldn't have access to porn. Another friend of

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 mine had a, was offered a job at Parliament Hill. This was a job they, like, they dreamed of getting.

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 It was a job that would be good on their resume. It would be much better money than the other jobs

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 they could have gotten. But they knew they'd have unfiltered access to the internet. And so they turned

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 down that job and got a much more menial job that was a lot more work and a lot less fun and paid

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 significantly less because they were committed to just obeying Jesus. It wasn't their eye that was

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 causing them to sin so much as that, that unfiltered internet at work. So they cut it out. For some of

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 us, it might not be a technology we have to deal with, but a relationship. You can tell yourself and

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 tell yourself that you're friends with them because you're influencing them to the gospel and all that

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 stuff, but really, you know they're toxic. You know they're toxic. Whether it has to do with lust stuff or it

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 has to do with gossip or anger or whatever it is, you know that being with them brings you down.

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 And you can either treat Jesus' words as a joke or you can take it seriously. Those are your options.

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 Take it seriously because there's life in obedience to Jesus.

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 The next thing in seeking out to live these words, do not commit adultery, is that confession is

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 something that we initiate. That when you sin or you're feeling tempted, you confess to someone.

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 But the next thing we need that we sometimes confuse with it to is accountability. Accountability,

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 unlike confession, where confession you initiate, accountability is where there's someone who's

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 committed to walking with you. Someone that can text you or meet up with you or call you throughout

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 the week and say, how are you doing? And specifically, ask them. Ask them to ask you the questions about

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 your sin. And so, and so you ask questions like, have you looked up porn this week? Or whatever else

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 the question you need to ask. Ask people to ask you those questions. And not just regarding the specific

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 sinful behavior. But how we live this out is also by having someone ask us questions about our

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 spiritual disciplines and our thriving. And so if you just focus simply on the sin aspect, you'll find

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 that there's other things missing. But when you have someone who'll ask you, how's your time in the

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 word this week? How's your time in prayer this week? And some of those questions, you'll find that

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 it's going to help you be able to do the things you need to do to fight it.

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 And that brings us to the next one. In Psalm 119 verse 9, the psalmist writes, how can a young man

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 keep his way pure? Young men, young women in the room, you know it is very hard to keep your way pure.

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 It feels sometimes like it's impossible. How can a young man keep his way pure? At first, it almost

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 sounds like it's like a question of desperation. How can a young man keep his way pure? But he actually

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 gives an answer. By guarding his way according to your word. By guarding your way according to

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 your word. He's saying that the way that you and I are able to walk in purity is by this like, by

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 like holding fast to the Bible. By holding fast to it. It's, the Bible refers to itself as, as food,

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 as bread, as our spiritual nourishment. And so a really apt analogy. When I was in grade 12, my, my

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 parents switched me from a school that was kind of far away to a school that was really far away.

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 And so I'd have to get on the bus very early. And I was like the first stop or second stop.

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 So by that, like we'd pick up everyone else. I had to get up like basically the day before,

00:18:12.019 --> 00:18:14.339
 you know, in order to catch the bus to get to school the next, you know what I'm saying?

00:18:14.720 --> 00:18:18.059
 And so I had to get up super early. And I don't know about you, when I'm super tired,

00:18:18.240 --> 00:18:22.419
 I have no appetite. Some of you might be the opposite. I just have no appetite. So get up super

00:18:22.419 --> 00:18:27.180
 early. I was always super tired. I had to, and my mom, she's amazing. I'm, I'm really sorry for you if

00:18:27.180 --> 00:18:32.120
 this is how you get introduced to my mom because she deserves better. But, um, my mom had this,

00:18:32.200 --> 00:18:38.640
 like this ability to search out the most tasteless and flavorless and texturless cereal. And to be

00:18:38.640 --> 00:18:42.519
 like, Hey, breakfast. Now she's amazing. Like this, it's just not fair to only share that story with

00:18:42.519 --> 00:18:46.519
 you. Amazing woman. But just when it comes to cereal, this wasn't, wasn't the best. Okay.

00:18:47.000 --> 00:18:51.519
 And so I'd be there as nutritious, just didn't taste, feel or do anything good besides nutrition.

00:18:51.519 --> 00:18:56.259
 And so I'd get up for myself cereal. I'd sit at the table already not hungry. Like I would have

00:18:56.259 --> 00:19:01.160
 had trouble eating bacon and eggs. Um, and I'd be sitting there just force feeding myself this food.

00:19:01.299 --> 00:19:05.119
 Now, why did I do that? I didn't do it because my parents said I had to, because literally I don't

00:19:05.119 --> 00:19:09.400
 think they actually cared. Okay. I did it because I wanted to have a good day. I wanted to thrive.

00:19:09.500 --> 00:19:14.879
 I wanted to do well in school, you know? So because of that, I force fed myself the stuff that was

00:19:14.879 --> 00:19:18.879
 nutritious. And the same is true for the Bible. There's times where you, there's certain,

00:19:18.880 --> 00:19:23.840
 certain parts of the Bible you read. It's just like the words are jumping off the page to you.

00:19:24.060 --> 00:19:28.060
 And it feels like just, honestly, you think of whatever's your favorite food. It feels like that,

00:19:28.180 --> 00:19:34.260
 you know? It tastes like bacon and eggs. I didn't have enough breakfast today. I'm really thinking

00:19:34.260 --> 00:19:40.140
 about bacon and eggs. But, okay. But there's other times where it really, you read it. Deuteronomy is

00:19:40.140 --> 00:19:45.560
 one of those parts of the Bible that more typically when you read, it will feel more like my mama's cereal.

00:19:45.559 --> 00:19:49.720
 Okay. Where you read it and it's just like, it doesn't, doesn't feel like, doesn't captivate

00:19:49.720 --> 00:19:57.000
 your interest. Okay. Or like the parable that Neil read, Luke 6, 1 to 9. Right? Where like it doesn't,

00:19:57.179 --> 00:20:03.039
 the meaning doesn't just jump off the page at you. And yet, if, if you believe that the Bible is

00:20:03.039 --> 00:20:09.679
 real, if you believe it really is God's word, then, then take what it says true, truly that,

00:20:09.680 --> 00:20:17.180
 that the Bible feeds us. And so that's why we got to read through the pages of the Bible day after

00:20:17.180 --> 00:20:22.220
 day after day. It's amazing. I'll, like, I've done this in my life. I've, I've seen others do this and

00:20:22.220 --> 00:20:26.860
 meet up with where it's like, oh, I just, I can't beat this sin in my life. I'm just, I just feel far

00:20:26.860 --> 00:20:32.320
 from God. Oh. And then you'll start asking about, like, are you in the word? Well, no. Or, or how's your

00:20:32.320 --> 00:20:36.720
 Bible reading? Oh, really good. And then you find they're just only reading your, I'm, I'm only reading my

00:20:36.720 --> 00:20:42.720
 favorite parts of the Bible, the parts that just jump out at me. But, but every, every page of

00:20:42.720 --> 00:20:48.980
 scripture is God breathed. It's all for our good. You know, when Jesus is feeling temptation,

00:20:49.839 --> 00:20:56.079
 and he's in, in Matthew 4, I think, Jesus is battling temptation, and, um, how does he beat the

00:20:56.079 --> 00:21:02.180
 temptation? Do you know? He quotes the Bible, right? He's feeling temptation, and he holds, he's doing what

00:21:02.180 --> 00:21:06.700
 Psalm 119, 9. Jesus is a young man, and he's guarding his way according to the word. He's, he speaks out loud,

00:21:06.720 --> 00:21:13.279
 what the Bible says. Do you know that every verse Jesus quotes against the temptation, it's all from

00:21:13.279 --> 00:21:19.059
 one book of the Bible. Do you know what it is? It's Deuteronomy. Question, like, can you and I, when

00:21:19.059 --> 00:21:23.059
 we're feeling temptation, when we're wrestling with sin, can you and I quote Deuteronomy at our

00:21:23.059 --> 00:21:29.799
 temptation? Could you, like, do you even know what Deuteronomy talks about, right? There's parts of the

00:21:29.799 --> 00:21:35.980
 Bible, not just you, that, that me also will really struggle with, um, being able to hold fast to,

00:21:35.980 --> 00:21:41.259
 because you don't read it, right? It's one of the reasons it's so important to be at a church like

00:21:41.259 --> 00:21:45.920
 Church of the Messiah. It's not the only one, but it's definitely one, where there were, we're faithfully

00:21:45.920 --> 00:21:49.759
 going through the Bible, and you'll see, like, we were committed to preaching through the Bible, so

00:21:49.759 --> 00:21:54.180
 you'll see that, and reading through the Bible, so Neil read a part of the Bible that is, seems more

00:21:54.180 --> 00:21:59.039
 difficult to wrestle with, but, but this church consistently is, is preaching through the tough

00:21:59.039 --> 00:22:04.799
 stuff of the Bible, but it's not enough to get that once a week on Sundays, but for us to be daily

00:22:04.799 --> 00:22:11.680
 devoted to reading through the Bible, wrestling with what the Bible says, eating it up. It feeds us,

00:22:12.159 --> 00:22:19.279
 just like that cereal, whether you feel it or not, it still feeds you. Um, an analogy that George has

00:22:19.279 --> 00:22:23.920
 shared a couple years ago that I want to remind you of. George shared that the Bible is like, um,

00:22:23.920 --> 00:22:28.820
 it's, it's like the, uh, you're on a quest, you know, um, if you've read The Silver Chair, there's

00:22:28.820 --> 00:22:33.039
 other books like this, right? Silver Chair by C.S. Lewis. So these, these kids, they get this riddle at

00:22:33.039 --> 00:22:37.000
 the start of their quest, and they're like, they're put, they're mulling over their heads, they're mulling

00:22:37.000 --> 00:22:41.519
 over their heads, and it doesn't make sense. It's some poetic thing, and then along the quest, at one

00:22:41.519 --> 00:22:46.060
 point, like, things come to folks, and they see that Ridge of the Mountains, and also they recall that

00:22:46.060 --> 00:22:51.019
 that speaks to the, like, that, that, that riddle actually is about that, and then they're able to know how to

00:22:51.019 --> 00:22:56.279
 navigate it. George said the Bible is like that, and he's right, the Bible's like that, that there's

00:22:56.279 --> 00:22:59.220
 things that will speak to us as we're reading through it, and it doesn't seem to make a lot of

00:22:59.220 --> 00:23:04.660
 sense, and then you're in a situation, and all of a sudden it pulls the situation to focus. The only way

00:23:04.660 --> 00:23:10.779
 you're going to be able to remember what that riddle said is by mulling it over, holding fast to it,

00:23:11.119 --> 00:23:16.779
 and that's why men and women who are faithful to the end in their walk with God, who are thriving in

00:23:16.779 --> 00:23:22.339
 what God made them for, are people who are reading through the Bible, and when you get to the end,

00:23:22.539 --> 00:23:29.180
 to start again, and be reading through it, and reading through it. How can a young man or young

00:23:29.180 --> 00:23:37.319
 woman walk in purity? By living according to God's Word. And before moving on, for so many of us, purity,

00:23:37.819 --> 00:23:43.779
 it seems to be something that we're convinced means, like, the absence of defilement. So our goal to

00:23:43.779 --> 00:23:48.960
 live pure is just to be free of lust, to be free of gossip, to be free of anger. But when the

00:23:48.960 --> 00:23:53.799
 scriptures speak of purity, it never is only speaking of being rid of sin, but rather it's a

00:23:53.799 --> 00:23:59.619
 life that is teeming with the fullness of God. And so you'll see as you read through the letters in

00:23:59.619 --> 00:24:04.259
 the New Testament, that when it speaks of, like, putting to death sin, it always also speaks about

00:24:04.259 --> 00:24:10.700
 clothing yourselves with compassion, and kindness, and generosity, and worship, singing psalms, and hymns,

00:24:10.700 --> 00:24:15.880
 and spiritual psalms, like it says in Colossians 3. You'll see that again and again and again.

00:24:16.299 --> 00:24:21.400
 It talks, Paul will write about fleeing sin, and then, and then, like, running the race, running

00:24:21.400 --> 00:24:27.880
 toward the prize. What you run from catches up with you, in a sense, but what you run toward,

00:24:27.960 --> 00:24:33.559
 you'll find that if you're only focused on just putting to death sin, you'll find somehow, like,

00:24:33.580 --> 00:24:38.600
 it still owns you. It's still your focus. It still occupies your thoughts, and compels you toward it.

00:24:38.599 --> 00:24:43.519
 But as you do the things you need to do, confess your sin, amputate the avenues toward sin,

00:24:43.919 --> 00:24:49.500
 bring accountability into life, be reading the Word, and as you begin to give yourself to the

00:24:49.500 --> 00:24:54.099
 stuff, not only that the Bible calls us to put to death, but give yourself to the pursuit of living

00:24:54.099 --> 00:25:00.719
 a life with Jesus. Compassionate hearts, kindness, humility. As you actively engage in what God calls

00:25:00.719 --> 00:25:06.859
 us to, we find that the freedom begins to be part of it. You know that just, one of the things in,

00:25:06.859 --> 00:25:12.299
 in the helping people get free of porn and other lust issues that we found, one of the number one

00:25:12.299 --> 00:25:18.639
 reasons that people will relapse into this stuff is boredom. And I've chatted with psychologists who,

00:25:18.699 --> 00:25:23.899
 like, they say, like, they used to be simply focused on, like, getting to those childhood issues,

00:25:23.899 --> 00:25:27.039
 and, or, like, you were abandoned as a kid, and, like, you're trying to deal with that stuff

00:25:27.039 --> 00:25:30.479
 to try to, like, help people get free. And some of those questions can be good to deal with,

00:25:30.480 --> 00:25:36.460
 but part of it is just that issue of boredom, which is why, again, the Bible, who knew, is so wise

00:25:36.460 --> 00:25:42.680
 as it calls, not just to put things to death, but then to engage in the epic work that God is doing

00:25:42.680 --> 00:25:49.680
 today. It is, we actually begin to join Jesus in what he's doing, and to fill our time with the stuff of

00:25:49.680 --> 00:25:56.480
 God, to give ourselves to purity. You find that there's actually so much more strength to put that stuff

00:25:56.480 --> 00:26:03.779
 to death. And so, again, before moving on, what is our mandate? What is that stuff we're called to?

00:26:04.579 --> 00:26:07.759
 Well, it's a really answer that I got to read through the Word. Day after day, you'll see the

00:26:07.759 --> 00:26:12.799
 Bible speaks to it. But very simply put, Jesus, at the start of his ministry, reads his mission

00:26:12.799 --> 00:26:18.920
 statement. It's an ancient prophecy found in Isaiah 61. Jesus reads it over himself. This is his mission

00:26:18.920 --> 00:26:24.319
 statement, not just 2,000 years ago, but today. This is Jesus' mission statement. And it's relevant to you

00:26:24.319 --> 00:26:29.579
 to me because to be a child of God, to be a Christian, is to be a follower of Jesus. So if

00:26:29.579 --> 00:26:34.259
 that's Jesus' mission statement, then whether you know it or not, this is your and my mission statement

00:26:34.259 --> 00:26:39.859
 for today and every day of our lives. This is our mission statement. And Isaiah 61, it says that

00:26:39.859 --> 00:26:46.019
 he is anointed to preach the gospel to the poor, to bind up the brokenhearted, to bring freedom to

00:26:46.019 --> 00:26:51.359
 captives, to open the eyes of the blind, to be bringing hope to those who don't have hope,

00:26:51.359 --> 00:26:56.879
 to bring the truth of who Jesus is to those who don't know it. And freedom from captivity,

00:26:56.879 --> 00:27:02.719
 that encompasses so much. To be advocating for victims, whether it's sexual abuse or human

00:27:02.719 --> 00:27:07.139
 trafficking, that type of stuff. But even, not only that, but how many of those around us

00:27:07.139 --> 00:27:10.740
 who might be living what seems to be lives of freedom are actually captive to their own

00:27:10.740 --> 00:27:15.979
 lusts, or captive to the pain of bitterness in their hearts, to be captive to unforgiveness,

00:27:16.139 --> 00:27:18.299
 who are in prison of their own unforgiveness.

00:27:18.299 --> 00:27:26.159
 And Jesus today, and tomorrow when you're back at work, is seeking to set people free from those

00:27:26.159 --> 00:27:31.319
 cages. And how does he do it? But through his hands and feet, the church, you and me.

00:27:32.680 --> 00:27:37.379
 I share this with you because a huge part of defeating the lusts and sins of our life,

00:27:37.440 --> 00:27:42.539
 to being able to have the ability to stay away from the stuff that the Ten Commandments tell us

00:27:42.539 --> 00:27:48.319
 to stay away from, is as we engage in the beautiful calling that he has in our lives.

00:27:49.399 --> 00:27:53.980
 It really isn't optional. To follow Jesus, to be a Christian, is to give ourselves to this work.

00:27:55.259 --> 00:28:01.119
 There's more. Romans 12, 1 and 2 says that we are able to present ourselves wholly to God,

00:28:01.180 --> 00:28:08.200
 that we can't find that strength to do that. As we present ourselves to God as a living sacrifice,

00:28:08.200 --> 00:28:13.860
 through the renewal of our minds. And this is one of the beautiful truths we find that

00:28:13.860 --> 00:28:18.380
 the Bible just was way ahead of all the psychologists. That when you're seeking to

00:28:18.380 --> 00:28:23.920
 change your behavior, to change your lustful thoughts and behaviors, that a huge part of it

00:28:23.920 --> 00:28:28.700
 isn't just focusing on, again, trying hard or promising this. You actually have to renew your mind.

00:28:29.559 --> 00:28:34.100
 And how do we do that? But again, by reading the scriptures, by meditating on them,

00:28:34.099 --> 00:28:42.240
 giving ourselves to that. Now, when people have, whether for myself or others, when we're talking

00:28:42.240 --> 00:28:46.319
 about dealing with this stuff, so often what we're looking at is behavior modification.

00:28:47.459 --> 00:28:55.419
 We see it says don't commit adultery, don't steal, don't lie, all this different stuff that the

00:28:55.419 --> 00:29:00.359
 scriptures call us to not do. And so we want to change our behaviors. And so we're looking, okay,

00:29:00.359 --> 00:29:04.699
 I'm going to confess my sin. And I'm going to, you know, amputate my access to it. I'm going to do

00:29:04.699 --> 00:29:11.539
 these things. But ultimately, what we're actually looking at isn't just behavior modification,

00:29:11.959 --> 00:29:16.139
 but a heart transformation. Because Jesus actually says, I don't have it written down.

00:29:16.639 --> 00:29:22.379
 Snap. I think it's actually Matthew 18, where Jesus says that it's out of the heart that unlawful

00:29:22.379 --> 00:29:27.699
 talk comes a harmful speech and sexual morality. And he lists off a whole different bunch of

00:29:27.700 --> 00:29:32.680
 examples of sin. Ultimately, what's happening when we find ourselves living out harmful behavior,

00:29:33.400 --> 00:29:39.000
 disobeying God, is that it's not just a behavior problem. It's a heart problem. There's brokenness

00:29:39.000 --> 00:29:40.420
 in our hearts.

00:29:44.180 --> 00:29:49.640
 Which brings us back to Jason. How did Jason get past? How did he get past, or how did he deal with

00:29:49.640 --> 00:29:54.960
 the sirens? He didn't just say, you know what, I'm going to tell myself as many horrible stories of

00:29:54.960 --> 00:29:59.720
 sailors who dashed themselves on the rocks. And that will motivate me to freedom, to not go to

00:29:59.720 --> 00:30:04.460
 them. Jason knew that wouldn't be enough. Others had tried it. So Jason brought with himself Orpheus,

00:30:04.840 --> 00:30:10.420
 the world's greatest harpist. And so as they got close to the sirens, Jason said, Orpheus,

00:30:10.660 --> 00:30:18.720
 play your song. And as Orpheus began to play a greater song, a more beautiful song, that filled the minds,

00:30:18.720 --> 00:30:25.339
 that captivated the minds, the hearts, and the very souls of those sailors. They were able to get past

00:30:25.339 --> 00:30:35.240
 the sirens. And that, again, is a truth that the Greeks wrestled with, and one of the scriptures

00:30:35.240 --> 00:30:42.079
 already spoke of. In 2 Corinthians 3, 18, let's turn there now.

00:30:42.079 --> 00:30:46.199
 The Bible says,

00:30:46.359 --> 00:30:52.240
 And we all with unveiled face, beholding the glory of the Lord, are being transformed into the same

00:30:52.240 --> 00:30:57.399
 image, from one degree of glory to another. For this comes from the Lord, who is the Spirit.

00:30:58.079 --> 00:31:03.079
 What is it saying there? It's beautiful poetry. But it's saying that where we are able to be

00:31:03.079 --> 00:31:09.699
 transformed. We didn't have the strength to stay away from that sinful thoughts or behaviors,

00:31:09.700 --> 00:31:12.000
 and now we have the strength to flourish.

00:31:12.920 --> 00:31:17.759
 Where we didn't, where we just, as much as we thought, oh, it would be so good to join Jesus in what he's doing,

00:31:17.819 --> 00:31:22.259
 to be able to share the gospel with my co-worker, you're just, you're still too shy.

00:31:23.039 --> 00:31:27.319
 Where we find that strength that transforms us, is as we behold Jesus.

00:31:27.960 --> 00:31:34.940
 As we turn our attention to him, let the beauty of who God is, and what he's done, and what he's doing in our lives,

00:31:34.940 --> 00:31:39.900
 as we let the beauty of the gospel, not just be something that we're looking at with our mind,

00:31:39.960 --> 00:31:42.980
 but actually, as we let it, like, captivate our hearts.

00:31:43.920 --> 00:31:48.600
 As we fall in love with who Jesus is, and what he's doing, what he's about.

00:31:49.160 --> 00:31:51.160
 That actually transforms us.

00:31:52.039 --> 00:31:55.360
 That we are to behold and to savor who Jesus is.

00:31:56.900 --> 00:31:59.920
 So, that's one of the reasons that we spend time in worship.

00:31:59.920 --> 00:32:05.400
 It's not just about singing some songs, or doing, like, Christian karaoke, we have the words on the screen, we sing along.

00:32:05.680 --> 00:32:07.960
 But to actually, like, feast on those words.

00:32:09.560 --> 00:32:12.500
 Pray to be in awe of those truths.

00:32:13.539 --> 00:32:20.120
 To revel in the beauty of who Jesus is, and what he's doing, and what he's done for us.

00:32:20.840 --> 00:32:23.360
 That's where we find this magnificent transformation.

00:32:23.359 --> 00:32:29.539
 There's a scene, perhaps you already know, where this sinful woman, this adulterous woman,

00:32:30.119 --> 00:32:34.039
 comes to Jesus among all these very good guys.

00:32:34.179 --> 00:32:36.659
 Their lives are empty of darkness in so many ways.

00:32:37.319 --> 00:32:38.459
 And they think that that's purity.

00:32:38.659 --> 00:32:41.639
 And this woman, she has lusted and committed adultery, all this stuff.

00:32:41.879 --> 00:32:48.399
 And she's on her knees at Jesus' feet, crying, just, like, wiping Jesus' feet with her tears and her hair.

00:32:48.579 --> 00:32:50.359
 And in that culture, that'd be very intimate.

00:32:50.359 --> 00:32:53.619
 In our culture, just be weird, but they're just very intimate acts.

00:32:54.139 --> 00:32:57.919
 And these Pharisees are like, okay, Jesus, do you not know who she is?

00:32:58.799 --> 00:33:02.919
 Thinking they're the ones who are pure, because their lives are absent of a lot of bad behavior.

00:33:03.959 --> 00:33:06.959
 And Jesus says, he who's forgiven much, loves much.

00:33:08.000 --> 00:33:11.919
 Ultimately, purity isn't simply about filling our lives with the stuff of God,

00:33:12.000 --> 00:33:15.959
 but there really is, at the heart of it, about a love for Jesus.

00:33:15.960 --> 00:33:22.000
 These guys, their lives are so absent of all this bad behavior, but their hearts are far from God.

00:33:22.279 --> 00:33:25.180
 And because of that, they don't love him, their hearts are dead.

00:33:28.240 --> 00:33:30.380
 As a kid, like, I was a homeschool kid.

00:33:31.640 --> 00:33:34.980
 Didn't, like, I, when I went, finally went to school, I never got a detention.

00:33:35.120 --> 00:33:37.620
 Like, I, my life was devoid of a lot of bad stuff.

00:33:38.059 --> 00:33:39.960
 And so I'd read that, and I'd be a little perplexed.

00:33:39.960 --> 00:33:42.200
 Like, okay, I don't feel like I've been forgiven much.

00:33:42.360 --> 00:33:43.500
 So do I get to love much?

00:33:43.500 --> 00:33:46.700
 And then as I kept reading through the Bible, I found that,

00:33:46.940 --> 00:33:51.579
 even though I hadn't, like, lived out a lot of those more, like, whatever stuff,

00:33:52.539 --> 00:33:55.680
 that, you know, I had, I had committed adultery.

00:33:56.079 --> 00:33:56.900
 So I'd lusted.

00:33:57.839 --> 00:33:59.799
 And I had murdered, because I've been angry.

00:33:59.920 --> 00:34:03.380
 And Jesus says that to be, to hate your brother is to, is to commit murder.

00:34:04.140 --> 00:34:09.460
 And I found that as you actually wrestle with what the reality is of what Jesus has forgiven us,

00:34:09.460 --> 00:34:13.780
 you and me, of every single one of us is just like that woman.

00:34:15.059 --> 00:34:17.840
 Those Pharisees were just like that woman.

00:34:18.740 --> 00:34:23.400
 Except, instead of receiving Jesus' forgiveness, and then devoting themselves to him,

00:34:23.760 --> 00:34:26.179
 they sat there, unmoved with their hearts dead.

00:34:26.179 --> 00:34:36.319
 Just last year, he was preaching from one of these passages about putting our sin to death

00:34:36.319 --> 00:34:37.179
 and Jesus' forgiveness.

00:34:38.099 --> 00:34:42.219
 In Colossians 3, it says, Paul's writing about these very serious sins,

00:34:42.839 --> 00:34:46.279
 sexual morality and idolatry and all this different stuff.

00:34:46.719 --> 00:34:48.099
 And then to those same people, he says,

00:34:48.099 --> 00:34:49.679
 now is God's holy and beloved.

00:34:50.299 --> 00:34:51.819
 Close yourself with the stuff of God.

00:34:52.980 --> 00:34:56.360
 And so I was preaching that evening to these kids and my buddy who drove me there.

00:34:56.900 --> 00:34:57.839
 I shared with them, you know what?

00:34:58.179 --> 00:35:00.719
 Maybe there's a time right now, or maybe it's in years from now,

00:35:01.119 --> 00:35:03.759
 that you need to hear these words, that you're God's holy and beloved.

00:35:04.299 --> 00:35:06.699
 That even as you've done horrific stuff, you don't recognize yourself.

00:35:07.179 --> 00:35:08.559
 You feel so far from God.

00:35:09.039 --> 00:35:10.519
 You've done something you thought you'd never do.

00:35:11.539 --> 00:35:14.339
 If you look to Jesus for forgiveness, you're his holy and beloved.

00:35:14.340 --> 00:35:18.720
 I talked about the reality of his forgiveness.

00:35:19.880 --> 00:35:20.640
 We drove home.

00:35:20.720 --> 00:35:21.260
 It was two hours.

00:35:21.400 --> 00:35:21.960
 Got to my house.

00:35:22.039 --> 00:35:23.860
 And just as I was about to get out of my car, I don't know why,

00:35:23.900 --> 00:35:24.680
 I just turned to my buddy.

00:35:25.180 --> 00:35:27.260
 And I said, hey, did you want to talk about anything else?

00:35:27.700 --> 00:35:28.280
 It was late.

00:35:29.140 --> 00:35:29.800
 And he said, yeah.

00:35:30.500 --> 00:35:33.900
 And he confessed to me that he'd committed, about a year and a half before,

00:35:34.240 --> 00:35:36.340
 horrific crimes against a child.

00:35:38.700 --> 00:35:39.840
 He said, what do I need to know?

00:35:39.900 --> 00:35:40.460
 What do I need to do?

00:35:40.519 --> 00:35:41.079
 What do I need to hear?

00:35:41.079 --> 00:35:46.219
 Well, on the one hand, everything in me just, well, you knew how I would have felt.

00:35:48.519 --> 00:35:52.519
 But standing upon the Bible, I had to look him in the eye and say,

00:35:53.219 --> 00:35:55.360
 you're God's holy and beloved.

00:35:57.019 --> 00:36:02.259
 I had to hug him, embrace him, who I knew had used intimacy in horrific ways.

00:36:02.759 --> 00:36:04.099
 Just hug him and held him.

00:36:04.519 --> 00:36:05.719
 You're God's holy and beloved.

00:36:06.360 --> 00:36:10.279
 Just like this woman who's been forgiven much, you've also been called to love much.

00:36:11.079 --> 00:36:12.880
 And we went from there to the police station.

00:36:12.980 --> 00:36:14.920
 He turned himself in and he went to jail.

00:36:17.119 --> 00:36:19.679
 The police officers, I remember them questioning him, grilling him, grilling him.

00:36:19.759 --> 00:36:20.900
 Why did you turn yourself in?

00:36:21.019 --> 00:36:22.219
 You never were going to be caught.

00:36:22.559 --> 00:36:23.420
 Now you're going to go to jail.

00:36:24.319 --> 00:36:26.380
 And he just, he said to the police officers through tears,

00:36:27.079 --> 00:36:28.219
 God is a God of love.

00:36:28.779 --> 00:36:29.799
 He's come into my life.

00:36:29.920 --> 00:36:31.980
 And that love means this kid getting help.

00:36:32.860 --> 00:36:34.539
 The kid only gets help if I come forward.

00:36:35.239 --> 00:36:36.860
 And he said, God is a God of justice.

00:36:37.199 --> 00:36:38.259
 That means I go to jail.

00:36:38.260 --> 00:36:40.820
 God is a God of freedom.

00:36:40.920 --> 00:36:42.220
 That means I have to turn myself in.

00:36:43.340 --> 00:36:45.360
 He found, I just was on the phone with him this past week.

00:36:45.540 --> 00:36:49.880
 He found freedom even behind prison bars, legit, as he confessed his sin.

00:36:50.480 --> 00:36:53.740
 And this memory he was trying to suppress and hide from and keep secret,

00:36:53.980 --> 00:36:55.220
 and he managed to do that successfully.

00:36:55.640 --> 00:36:58.560
 He was in a far greater prison than when he actually went to jail.

00:37:00.660 --> 00:37:03.340
 I tell this story because every single one of us is like this guy.

00:37:03.340 --> 00:37:07.460
 That every single one of us is stuff that we want to keep hidden and secret.

00:37:08.140 --> 00:37:13.440
 And just like him, our sin, maybe it's not on such a grand, like a large scale,

00:37:14.200 --> 00:37:18.100
 but our sin has hurt other people, whether we understand how it does or not.

00:37:19.160 --> 00:37:21.700
 And just like him, we can think that we're living in freedom,

00:37:21.820 --> 00:37:24.220
 but really we're in a prison that's so much worse.

00:37:24.219 --> 00:37:32.019
 But just like this guy, we can run into the light and confess our sin.

00:37:32.099 --> 00:37:34.500
 It can feel scary, but it is the place of safety.

00:37:35.919 --> 00:37:37.199
 I just spoke with him on the phone.

00:37:37.259 --> 00:37:37.919
 It's a year later.

00:37:38.299 --> 00:37:40.559
 And this guy, he just got out of prison.

00:37:41.199 --> 00:37:43.699
 It's a lot of conditions on his freedom, all this stuff.

00:37:43.699 --> 00:37:51.119
 But the joy that this guy knows in the forgiveness he's found in God is a beautiful thing,

00:37:51.199 --> 00:37:53.480
 and it is a joy that you and I can have today.

00:37:54.379 --> 00:38:02.739
 And so I want to invite you to this week to come forward and confess whatever stuff you need to confess,

00:38:03.419 --> 00:38:06.939
 to engage in the battle of putting sin to death,

00:38:06.940 --> 00:38:11.740
 to give ourselves to the call to join Jesus in what he's doing,

00:38:12.380 --> 00:38:13.740
 bringing light into the darkness.

00:38:14.300 --> 00:38:18.019
 But more than anything to realize that you and I can walk in freedom and joy,

00:38:18.260 --> 00:38:22.019
 not because of how good we're doing or bad we're doing on a given week,

00:38:22.280 --> 00:38:23.860
 but because Jesus has forgiven us.

00:38:23.880 --> 00:38:29.539
 Because ultimately, the call to purity is not simply about a life devoid of sin

00:38:29.539 --> 00:38:32.840
 or even a life that's full and busy with the epic stuff of God.

00:38:32.840 --> 00:38:38.539
 But you and I and anyone else who's pure is pure because of Jesus' forgiveness.

00:38:39.400 --> 00:38:42.200
 That's why we talk about the cross so much and sing songs about this and all this stuff.

00:38:42.700 --> 00:38:43.519
 It's because of Jesus.

00:38:44.100 --> 00:38:44.559
 Let's pray.

00:38:44.780 --> 00:38:45.519
 Would you stand with me?

00:38:48.800 --> 00:38:51.780
 Heavenly Father, as we mentioned this morning that

00:38:51.780 --> 00:38:58.200
 that the things the Bible forbids cause harm to ourselves or others,

00:38:58.200 --> 00:39:02.700
 I know that for some of us, it feels all too real.

00:39:02.840 --> 00:39:10.740
 That the sins that others have committed have harmed us in such brutal ways.

00:39:11.700 --> 00:39:16.019
 Even just talking about the stories they have legit can be triggering for us.

00:39:16.660 --> 00:39:19.900
 For others of us, maybe for all of us as well.

00:39:21.880 --> 00:39:23.180
 God, we've defamed you.

00:39:23.640 --> 00:39:27.380
 We've sinned against you in all manner of different ways.

00:39:27.380 --> 00:39:32.280
 And yet, just like that woman on her knees with tears coming down her face,

00:39:33.840 --> 00:39:37.280
 encountered the beauty, the awe-inspiring glory of your forgiveness,

00:39:38.180 --> 00:39:44.039
 God, would you fill our hearts afresh in awe and wonder at your forgiveness,

00:39:44.760 --> 00:39:47.619
 at the gospel, that you who knew no sin became sin,

00:39:47.660 --> 00:39:49.320
 that we might be the righteousness of God,

00:39:49.320 --> 00:39:54.120
 whether we're murderers or adulterers or any sort of anything.

00:39:55.220 --> 00:39:58.200
 God, for those of us who have been harmed by this stuff,

00:39:58.700 --> 00:40:00.220
 would you bring healing and wholeness?

00:40:02.400 --> 00:40:04.880
 For every one of us, God, bring your forgiveness and freedom.

00:40:06.240 --> 00:40:08.059
 You would help us to live out the call

00:40:08.059 --> 00:40:10.260
 to not commit adultery,

00:40:10.260 --> 00:40:13.360
 but instead, to live life as forgiven people,

00:40:13.620 --> 00:40:16.020
 walking in the fullness of purity to your glory.

00:40:16.440 --> 00:40:18.060
 In Jesus' name, amen.