WEBVTT

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 I think it's fitting and appropriate that Psalm 51 is our lectionary psalm for this week.

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! Because I think the events of this past week should bring us to our knees.

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! I think the assassination of Charlie Kirk should bring our nation to our knees.

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 You know, whatever you think about his politics, that's immaterial.

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 The fact that you have a man who is a man of faith, who was engaging in the free exchange of ideas on a university campus,

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 and that man is gunned down, presumably because of his beliefs.

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 I think that should bring us to our knees.

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 I think it asks very real questions about the state of our country,

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 where that kind of political violence is becoming more and more normal.

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 And of course, that wasn't the only shooting that day.

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 There was another shooting in Colorado at Evergreen High School.

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 A young man who had been radicalized online.

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 You know, a good friend of ours was a graduate of that high school.

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 That hit hard for her.

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 Not to mention there's anxiety in our city.

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 There's tremendous anxiety in our city right now.

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 Frequently, there's an ICE checkpoint two blocks from our house.

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 And we have people we know and love who are no longer leaving their homes

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 because they're afraid if they do, they will get detained.

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 There's a lot more I could say.

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 Secondly, my point is not to keep on the negativity here.

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 It's to say this, is that I believe that this is a time when we desperately need hope.

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 It is a time when we need reassurance.

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 It is a time when I believe we need to come together as a church.

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 It is a time for us to seek unity.

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 And it is a time for us to step up and to step into this moment.

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 And it's a time for us as a church to be reminded fundamentally of what is true.

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 Because it is so easy to get disoriented and lose perspective.

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 That's why as I was reflecting on the lectionary passages for this week,

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 the words that the Apostle Paul writes to Timothy in this passage in 1 Timothy,

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 to me these words were such a gift.

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 I hope they are similarly a gift to you.

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 Because this is a place where Timothy is facing all kinds of challenges,

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 the kinds of things that would make him probably prone to feel very discouraged,

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 very hopeless, and like maybe it's not even worth the effort.

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 And Paul is writing this letter to encourage him as he does the hard work of ministry in Ephesus,

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 where there is an enormous amount of confusion and hostility.

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 And Paul is essentially writing to tell him to keep going, to fight the good fight.

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 And he begins in the letter by reminding him and reminding us

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 that when everything else seems uncertain, there is one unshakable foundation,

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 and that is the grace of God in Jesus Christ.

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 So that's what we're going to be talking about this morning,

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 specifically the depth, the breadth, and the ultimate purpose of the grace of Christ.

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 Let's pray.

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 Our Lord, we strongly desire to have the kind of encouragement that Paul offers here.

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 We desire to receive it, and we desire to know what this means for us, Lord.

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 How do we live in the face of these atrocities?

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 Lord, there's so many more things we could list,

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 so many more reasons that we might be coming here this morning feeling anxiety,

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 or maybe even feeling hopelessness.

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 Lord, please, based on your promises to us,

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 on the power of the Holy Spirit and the name of Jesus Christ,

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 make your word known to us this morning.

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 Nourish us.

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 Strengthen us.

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 It's in the name of your Son that we pray.

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 Amen.

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 So first of all, the depth of God's grace.

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 If you know Paul's story at all,

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 you know that he gained early notoriety

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 as a star pupil among the Pharisees.

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 He gained further notoriety and began to build his career as a zealous persecutor of Christians.

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 He describes his work doing this in Acts chapter 22.

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 This is Paul speaking.

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 He says,

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 He refers to himself as someone who persecuted Christians to the death.

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 If we look at verse 13, he says,

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 I was a blasphemer.

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 I was a persecutor.

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 I was an insolent opponent.

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 What's interesting about that is blasphemer, that's sins of speech.

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 He denied Jesus and said horrible things about Jesus.

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 Persecutor, those were the actions that Paul committed against other Christians.

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 But insolent opponent, that Greek word is very interesting.

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 And commentators say that really gets at the heart of it.

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 That's actually where Paul is saying to translate it into a more approachable language.

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 Not only did I do these things,

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 but deep down in me there was a part of myself that enjoyed doing these things.

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 I got something out of it, a certain amount of satisfaction from doing this to these Christians.

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 Now that's a very, very vulnerable thing for the Apostle Paul to admit.

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 I was a violent person is another way that's sometimes translated.

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 So we ask, what is Paul's point?

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 Well, in this passage, he famously refers to himself,

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 not only as a sinner, but as the foremost sinner.

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 Or as it's sometimes translated, the chief of sinners.

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 The worst of the worst.

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 So what is Paul's point in sharing this story?

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 Here it is in verse 16.

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 He says, I received mercy for this reason.

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 Here's why he's being so vulnerable.

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 That in me, as the foremost, foremost sinner,

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 Jesus Christ might display his perfect patience

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 as an example to those who were to believe in him for eternal life.

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 So what's he saying there?

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 He says these things happened as an example.

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 As an example for whom?

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 As an example for the people who would one day come to believe the gospel.

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 People including, by the way, us.

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 As an example for all people for all time.

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 And what's the example that he thinks is being said here?

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 If there's hope for someone like me,

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 then there's hope for someone like you.

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 That's his point.

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 You know, this reminds me of the testimony of the late Chuck Colson.

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 Many of you familiar with him.

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 He was a political operative under Nixon

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 who ended up doing time in federal prison after the Watergate scandal.

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 Just like Paul, he encountered the grace of Jesus

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 during that season of his life, and it radically changed his life.

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 And he ended up founding Prison Fellowship International.

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 Some of you, many of you are not only familiar,

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 but maybe you've worked for that organization

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 or ministries connected to it,

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 dedicated to sharing the gospel with prisoners

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 and supporting their families

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 and promoting restorative justice.

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 But listen to what he says here.

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 I love this from him.

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 He says, this is Colson talking about his own life.

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 The great paradox of my life

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 is that every time I walk into a prison

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 and see the faces of men and women

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 who have been transformed by the power of the living God,

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 I realize that the thing God has chosen to use in my life

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 is none of the successes, achievements, degrees, awards, honors,

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 or cases I won before the Supreme Court.

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 That's not what God's using in my life.

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 Listen to this.

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 What God is using in my life

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 to touch the lives of literally thousands of other people

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 is the fact that I was a convict

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 and went to prison.

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 That was my great defeat.

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 The only thing in my life I didn't succeed in.

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 I mean, just let that sit with you for just a minute.

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 Oh, room full of accomplished, amazing people.

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 Just let that marinate for a little while.

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 Right?

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 Think about that.

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 My goodness, we're an impressive bunch.

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 We have all of our accomplishments,

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 all of our talents,

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 all of our credentials,

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 all of our accolades.

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 And God is the kind of God

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 who loves to look past all of those things.

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 He sort of, you know,

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 moves the degree out of the way,

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 moves the promotion,

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 and moves the advancement,

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 and this credential and that credential.

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 And he gets all the way down,

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 and there's that low point.

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 There's that moment that we hope

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 nobody ever finds out about.

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 There's that thing that keeps us awake

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 at four o'clock in the morning

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 because we would give anything to go back

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 and do it over a different way.

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 That thing that we're ashamed of,

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 that thing that made us feel worse than worse.

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 And God's the kind of God

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 who shuffles all the stuff out of the way.

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 He points down to that thing,

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 and He goes,

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 I can use that.

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 That's what I'm going to use.

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 That's how I'm going to make my name known.

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 That's how I'm going to glorify myself.

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 That's how I'm going to change the lives

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 of the people around you.

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 It's through that thing,

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 the thing that right now

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 you're trying to hide.

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 Pretend it never happened.

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 That's the kind of God we worship, friends.

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 A God who delights in using the least likely people

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 to do the most amazing things.

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 A God who is able to use our weaknesses

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 and our failure to glorify Himself

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 and make His strength known.

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 The kind of God who can bring victory out of defeat.

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 The kind of God who can bring life out of death.

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 If we ever forget that,

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 we have only to look to the cross.

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 I'm nervous about the cross falling over.

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 I'm going to do this.

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 We're having stand issues.

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 If any carpenters are out there

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 who can build a stand for the cross,

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 we'd appreciate you.

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 But this is the kind of God we worship.

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 So, friends,

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 for those of us who feel right now weak,

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 hopeless, insecure, anxious,

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 if we're tempted to look around in our world

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 or our city

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 and feel like everything's falling apart

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 and wonder,

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 is God even there?

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 Does God care?

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 Is God doing anything?

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 This is the kind of God we worship.

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 This is His heart.

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 This is His character.

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 I actually think that this time of hardship

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 is going to be used

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 in the same way that God used Paul's weakness.

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 In the same way that God used

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 Chuck Colson's weakness.

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 So, to the extent that we are struggling

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 or to the extent that we feel weak right now,

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 what story might you one day tell

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 about this time of your life?

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 How might God use this

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 to work not only in you

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 but through you?

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 I believe, if nothing else,

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 God is going to use this

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 to soften our hearts,

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 to teach us about His grace,

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 and to glorify Himself.

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 That is the depth of God's grace.

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 Paul says,

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 if there's hope for me,

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 there's hope for anyone.

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 The breadth of God's grace

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 is equally striking.

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 In verse 15,

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 the saying is trustworthy

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 and deserving of full acceptance.

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 Paul has roughly five times

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 in his pastoral letters

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 where he refers to a trustworthy saying.

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 We can reasonably assume

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 that these were little summaries

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 of gospel truth

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 that were already in circulation

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 in the church at this time.

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 Part of the catechesis

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 or the education reformation

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 of believers

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 involved these little nuggets of truth,

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 distillations of gospel truth.

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 And so, he refers to one of those here.

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 He says,

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 this saying is trustworthy

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 and deserving of full acceptance,

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 that Christ Jesus came into the world

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 to save sinners,

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 of whom I'm the foremost.

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 So, not only can God save

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 and restore anyone,

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 His grace, Paul says,

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 is available to everyone.

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 It is available to everyone.

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 And he says down in chapter 2, verse 4,

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 God desires all people to be saved.

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 And to come to the knowledge of the truth.

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 The key here,

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 if we are paying attention

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 to what it says is,

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 do we believe that we need grace?

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 That's the real key.

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 God's grace is available to everyone.

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 His desire is for everyone

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 to come to saving knowledge

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 of the truth.

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 But Jesus came to save

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 a certain kind of person.

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 Someone who knows they are a sinner.

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 Someone who knows they need grace.

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 It's available to people

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 who know they're sinners.

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 Now, admitting that you are a sinner

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 is not just about admitting,

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 yeah, here and there I mess up,

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 I make mistakes,

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 I do things I regret,

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 I do the bad things,

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 and I know I should do the good things.

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 But sometimes I do the bad things.

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 That's not really what it's about.

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 Objectively,

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 you might actually do a lot of good

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 in the world.

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 By most people's standards,

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 if we look at your life,

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 you might actually live a good life,

00:14:41.740 --> 00:14:43.199
 and you might actually do a lot of good

00:14:43.199 --> 00:14:44.439
 and make a difference in the world.

00:14:46.000 --> 00:14:47.059
 That's a misunderstanding

00:14:47.059 --> 00:14:48.539
 of the concept of sin.

00:14:48.719 --> 00:14:49.099
 Sin,

00:14:49.959 --> 00:14:52.219
 in the words of Alexander Schmemann,

00:14:53.299 --> 00:14:54.939
 is our lack of hunger

00:14:54.939 --> 00:14:56.159
 for God and God alone.

00:14:58.019 --> 00:14:59.199
 That's a much better way

00:14:59.199 --> 00:15:00.000
 of thinking about it.

00:15:00.339 --> 00:15:02.000
 It is our lack of hunger

00:15:02.000 --> 00:15:03.299
 for God

00:15:03.299 --> 00:15:04.740
 and God alone.

00:15:04.939 --> 00:15:05.839
 It is, in other words,

00:15:05.899 --> 00:15:07.179
 our ability to live

00:15:07.179 --> 00:15:08.639
 in the world that God made

00:15:08.639 --> 00:15:10.559
 as though God doesn't exist.

00:15:11.319 --> 00:15:12.120
 It is the fact

00:15:12.120 --> 00:15:12.779
 that that is

00:15:12.779 --> 00:15:15.439
 frighteningly easy to do.

00:15:16.299 --> 00:15:16.799
 In fact,

00:15:16.859 --> 00:15:18.079
 it is our default,

00:15:18.779 --> 00:15:19.879
 is to live in the world

00:15:19.879 --> 00:15:20.599
 that God made

00:15:20.599 --> 00:15:22.319
 as though God doesn't exist.

00:15:23.279 --> 00:15:23.979
 That is sin.

00:15:24.859 --> 00:15:26.059
 And for that reason,

00:15:27.299 --> 00:15:29.019
 it is often the good people,

00:15:29.959 --> 00:15:31.620
 it is often the people

00:15:31.620 --> 00:15:32.199
 who are,

00:15:32.559 --> 00:15:34.059
 the world would look at

00:15:34.059 --> 00:15:34.539
 and say,

00:15:34.779 --> 00:15:36.219
 that person has it all together,

00:15:36.220 --> 00:15:38.480
 it's often those people

00:15:38.480 --> 00:15:40.420
 who are the most

00:15:40.420 --> 00:15:41.519
 closed off to grace,

00:15:41.600 --> 00:15:42.660
 who are the most resistant

00:15:42.660 --> 00:15:43.840
 to the power of grace.

00:15:45.899 --> 00:15:46.940
 The people who do

00:15:46.940 --> 00:15:47.860
 a lot of good in the world,

00:15:47.980 --> 00:15:49.139
 the people who are successful,

00:15:49.340 --> 00:15:50.259
 the people who have

00:15:50.259 --> 00:15:52.000
 the things that they need,

00:15:52.100 --> 00:15:53.379
 the people who are well-liked

00:15:53.379 --> 00:15:54.279
 and respected

00:15:54.279 --> 00:15:55.259
 and have friends

00:15:55.259 --> 00:15:56.920
 and a network of support.

00:15:58.180 --> 00:15:59.480
 A person like that

00:15:59.480 --> 00:16:01.700
 can live their entire life

00:16:01.700 --> 00:16:03.759
 completely oblivious

00:16:03.759 --> 00:16:06.159
 to the fact that God

00:16:06.159 --> 00:16:07.000
 made them after

00:16:07.000 --> 00:16:07.799
 his own heart

00:16:07.799 --> 00:16:11.000
 and that their entire purpose,

00:16:11.159 --> 00:16:12.399
 the reason they are here

00:16:12.399 --> 00:16:13.419
 and actually the purpose

00:16:13.419 --> 00:16:14.700
 of creation itself

00:16:14.700 --> 00:16:17.139
 is to glorify God.

00:16:19.720 --> 00:16:20.740
 If you live a good,

00:16:20.840 --> 00:16:21.080
 happy,

00:16:21.179 --> 00:16:21.960
 self-sufficient life,

00:16:21.980 --> 00:16:22.819
 you can go your whole life

00:16:22.819 --> 00:16:23.679
 and never even ask

00:16:23.679 --> 00:16:24.240
 the questions

00:16:24.240 --> 00:16:25.120
 that might lead you

00:16:25.120 --> 00:16:25.899
 down that path.

00:16:25.899 --> 00:16:30.000
 To put it another way,

00:16:30.579 --> 00:16:31.579
 the greatest obstacle

00:16:31.579 --> 00:16:33.079
 to the work of God's grace

00:16:33.079 --> 00:16:33.939
 in our lives

00:16:33.939 --> 00:16:36.379
 is our self-sufficiency

00:16:36.379 --> 00:16:37.240
 and our,

00:16:37.379 --> 00:16:37.959
 at the end of the day,

00:16:38.039 --> 00:16:38.759
 our pride.

00:16:39.439 --> 00:16:40.340
 It is our pride.

00:16:41.579 --> 00:16:42.959
 The reason Paul

00:16:42.959 --> 00:16:44.899
 has such a tremendous grasp

00:16:45.419 --> 00:16:46.879
 of God's grace

00:16:46.879 --> 00:16:50.240
 is because his pride

00:16:50.240 --> 00:16:51.419
 has been stripped away.

00:16:51.419 --> 00:16:54.679
 It's because he has

00:16:54.679 --> 00:16:56.120
 a tremendous grasp

00:16:56.120 --> 00:16:58.579
 of his own sin.

00:16:59.379 --> 00:17:01.519
 That's what goes together,

00:17:02.099 --> 00:17:02.379
 right?

00:17:02.599 --> 00:17:03.459
 You may have heard

00:17:03.459 --> 00:17:04.039
 that if you,

00:17:04.319 --> 00:17:04.899
 it's interesting,

00:17:05.079 --> 00:17:06.519
 if you look at Paul's letters

00:17:06.519 --> 00:17:08.099
 as they were written

00:17:08.099 --> 00:17:08.960
 chronologically,

00:17:09.519 --> 00:17:12.220
 you can see how he refers

00:17:12.220 --> 00:17:13.519
 to himself over time

00:17:13.519 --> 00:17:14.539
 because the letters

00:17:14.539 --> 00:17:15.399
 in the New Testament

00:17:15.399 --> 00:17:16.139
 aren't necessarily

00:17:16.139 --> 00:17:17.279
 in chronological order.

00:17:18.819 --> 00:17:20.539
 So in one of the earlier letters,

00:17:20.700 --> 00:17:21.240
 1 Corinthians,

00:17:22.259 --> 00:17:23.460
 Paul refers to himself

00:17:23.460 --> 00:17:24.120
 as, quote,

00:17:24.340 --> 00:17:25.380
 least of the apostles.

00:17:25.740 --> 00:17:26.400
 I'm an apostle,

00:17:26.920 --> 00:17:27.519
 but I'm the least

00:17:27.519 --> 00:17:28.080
 of the apostles.

00:17:28.200 --> 00:17:29.080
 He was kind of added on

00:17:29.080 --> 00:17:30.060
 at the end, you know.

00:17:31.420 --> 00:17:32.580
 And he used to be, you know.

00:17:33.700 --> 00:17:34.600
 Then in Ephesians,

00:17:34.660 --> 00:17:35.220
 which is written

00:17:35.220 --> 00:17:36.580
 after 1 Corinthians,

00:17:37.300 --> 00:17:38.340
 he refers to himself

00:17:38.340 --> 00:17:40.820
 as less than the least

00:17:40.820 --> 00:17:41.700
 of the saints.

00:17:43.279 --> 00:17:44.200
 So he's not referring

00:17:44.200 --> 00:17:45.480
 even to his apostleship anymore.

00:17:45.480 --> 00:17:46.240
 He's referring to

00:17:46.240 --> 00:17:48.220
 just among all Christians.

00:17:49.220 --> 00:17:50.060
 Forget apostles.

00:17:50.259 --> 00:17:51.380
 I'm less of the least.

00:17:52.320 --> 00:17:53.720
 And then here in 1 Timothy,

00:17:53.840 --> 00:17:55.039
 which is one of his final letters,

00:17:55.100 --> 00:17:55.840
 we can assume that Paul

00:17:55.840 --> 00:17:57.000
 was probably an old man

00:17:57.000 --> 00:17:57.580
 at this point.

00:17:59.700 --> 00:18:00.920
 He refers to himself

00:18:00.920 --> 00:18:01.940
 as the foremost sinner.

00:18:04.100 --> 00:18:06.100
 His trajectory of growth,

00:18:07.380 --> 00:18:08.759
 the evidence in the sign

00:18:08.759 --> 00:18:10.340
 of maturity in Paul's life,

00:18:11.259 --> 00:18:13.560
 is that as he grew more mature,

00:18:14.140 --> 00:18:15.180
 his pride,

00:18:15.539 --> 00:18:16.720
 his self-sufficiency,

00:18:16.720 --> 00:18:19.400
 his sense of his own greatness,

00:18:19.940 --> 00:18:20.400
 diminished.

00:18:21.460 --> 00:18:23.660
 And his awareness of his sin

00:18:23.660 --> 00:18:24.779
 increased.

00:18:25.319 --> 00:18:26.380
 And as his awareness

00:18:26.380 --> 00:18:28.240
 of his own sin increased,

00:18:28.799 --> 00:18:30.660
 his experience of God's grace

00:18:30.660 --> 00:18:31.620
 increased.

00:18:33.000 --> 00:18:34.799
 This is what Christian maturity

00:18:34.799 --> 00:18:35.440
 looks like.

00:18:36.120 --> 00:18:39.160
 It is gradually over time

00:18:39.160 --> 00:18:41.380
 peeling back the onion layers

00:18:41.380 --> 00:18:42.140
 of our heart,

00:18:42.519 --> 00:18:44.700
 recognizing just how deep sin goes,

00:18:44.700 --> 00:18:46.059
 just how easy it is

00:18:46.059 --> 00:18:47.940
 for us to functionally deny

00:18:47.940 --> 00:18:49.160
 the Lord in the way we live,

00:18:50.180 --> 00:18:51.700
 to forget that we were created

00:18:51.700 --> 00:18:53.000
 to hunger for him and him alone,

00:18:53.660 --> 00:18:55.140
 and to realize more and more

00:18:55.140 --> 00:18:55.759
 how that,

00:18:56.420 --> 00:18:56.799
 in a sense,

00:18:56.900 --> 00:18:59.519
 infects every aspect of our lives.

00:19:00.080 --> 00:19:01.500
 And the more we realize that,

00:19:01.640 --> 00:19:03.340
 the bigger the cross gets,

00:19:04.180 --> 00:19:05.759
 the bigger grace becomes,

00:19:05.819 --> 00:19:07.220
 and the more we experience it.

00:19:07.220 --> 00:19:10.380
 So Christian growth

00:19:10.380 --> 00:19:11.079
 is in many ways

00:19:11.079 --> 00:19:12.019
 growth downward.

00:19:13.180 --> 00:19:14.339
 It's growth in humility.

00:19:17.360 --> 00:19:18.720
 If you want a litmus test

00:19:18.720 --> 00:19:19.920
 for your own heart

00:19:19.920 --> 00:19:21.140
 to know whether pride

00:19:21.140 --> 00:19:22.120
 and self-sufficiency

00:19:22.120 --> 00:19:23.900
 are issues for you,

00:19:25.380 --> 00:19:26.380
 and I spent some time thinking,

00:19:26.519 --> 00:19:26.579
 like,

00:19:26.620 --> 00:19:27.980
 what are some good indicators

00:19:27.980 --> 00:19:29.400
 in my life

00:19:29.400 --> 00:19:31.640
 that pride has taken hold

00:19:31.640 --> 00:19:32.600
 in a given situation?

00:19:34.100 --> 00:19:35.039
 Here's one test

00:19:35.039 --> 00:19:36.000
 that might work for you.

00:19:36.000 --> 00:19:37.140
 How quick are you

00:19:37.140 --> 00:19:37.940
 to take offense?

00:19:40.920 --> 00:19:41.779
 Are you someone

00:19:41.779 --> 00:19:43.059
 who is easily offended?

00:19:45.319 --> 00:19:46.000
 That's certainly

00:19:46.000 --> 00:19:47.240
 a giveaway in my life.

00:19:48.740 --> 00:19:49.559
 I want to be clear,

00:19:49.640 --> 00:19:50.200
 being offended

00:19:50.200 --> 00:19:51.059
 is not the same thing

00:19:51.059 --> 00:19:51.660
 as being hurt.

00:19:53.160 --> 00:19:53.380
 You know,

00:19:53.420 --> 00:19:53.920
 being hurt

00:19:53.920 --> 00:19:54.519
 is not something

00:19:54.519 --> 00:19:55.599
 we can always control.

00:19:56.619 --> 00:19:57.740
 If someone says

00:19:57.740 --> 00:19:58.259
 or does something

00:19:58.259 --> 00:19:58.900
 that's hurtful,

00:20:00.220 --> 00:20:00.640
 I can't,

00:20:00.960 --> 00:20:01.259
 I didn't,

00:20:01.539 --> 00:20:02.599
 that pain just happens.

00:20:02.660 --> 00:20:03.240
 It's a response

00:20:03.240 --> 00:20:03.720
 to the hurt.

00:20:03.720 --> 00:20:06.559
 But being offended

00:20:06.559 --> 00:20:07.360
 is a choice.

00:20:09.140 --> 00:20:09.839
 Being offended

00:20:09.839 --> 00:20:10.259
 is something

00:20:10.259 --> 00:20:11.299
 we choose to do.

00:20:12.339 --> 00:20:13.480
 And I think that often

00:20:13.480 --> 00:20:14.519
 when we choose

00:20:14.519 --> 00:20:15.720
 to become offended,

00:20:16.079 --> 00:20:18.319
 it's a self-protective mechanism.

00:20:18.319 --> 00:20:22.539
 we're responding

00:20:22.539 --> 00:20:24.319
 by putting up walls

00:20:24.319 --> 00:20:25.839
 because being hurt

00:20:25.839 --> 00:20:27.119
 makes us feel vulnerable,

00:20:27.539 --> 00:20:28.599
 it makes us feel weak

00:20:28.599 --> 00:20:29.179
 and powerless.

00:20:29.679 --> 00:20:30.819
 Those are bad feelings.

00:20:32.000 --> 00:20:33.159
 But being offended,

00:20:33.439 --> 00:20:35.059
 that makes me feel righteous.

00:20:35.419 --> 00:20:36.980
 That makes me feel impervious.

00:20:37.480 --> 00:20:38.980
 That makes me feel untouchable.

00:20:39.059 --> 00:20:39.740
 I'm offended.

00:20:39.740 --> 00:20:41.059
 You know,

00:20:41.099 --> 00:20:42.019
 so righteous anger

00:20:42.019 --> 00:20:42.859
 feels good

00:20:42.859 --> 00:20:43.400
 and powerful.

00:20:44.380 --> 00:20:45.259
 It feels good

00:20:45.259 --> 00:20:46.079
 to turn ourselves

00:20:46.079 --> 00:20:46.779
 into victims

00:20:46.779 --> 00:20:47.799
 and other people

00:20:47.799 --> 00:20:48.620
 into villains.

00:20:49.720 --> 00:20:50.620
 It feels good

00:20:50.620 --> 00:20:51.440
 to see the world

00:20:51.440 --> 00:20:52.579
 that clearly.

00:20:52.799 --> 00:20:53.440
 That's comforting.

00:20:53.859 --> 00:20:54.620
 It feels safe.

00:20:56.160 --> 00:20:57.440
 If we find ourselves

00:20:57.440 --> 00:20:58.599
 being easily offended,

00:20:58.740 --> 00:21:00.039
 that usually means

00:21:00.039 --> 00:21:01.740
 that we have

00:21:01.740 --> 00:21:02.740
 an inflated view

00:21:02.740 --> 00:21:03.380
 of ourselves.

00:21:04.420 --> 00:21:05.019
 You know,

00:21:05.059 --> 00:21:05.700
 we're sort of living

00:21:05.700 --> 00:21:06.400
 our lives

00:21:06.400 --> 00:21:07.880
 like overfilled balloons.

00:21:07.880 --> 00:21:10.000
 You know,

00:21:10.040 --> 00:21:11.020
 you fill a balloon up

00:21:11.020 --> 00:21:11.720
 too much

00:21:11.720 --> 00:21:13.180
 and it becomes

00:21:13.180 --> 00:21:14.880
 extremely fragile.

00:21:16.040 --> 00:21:16.280
 You know,

00:21:16.420 --> 00:21:18.540
 someone comes along

00:21:18.540 --> 00:21:19.820
 and just brushes up

00:21:19.820 --> 00:21:20.360
 against you

00:21:20.360 --> 00:21:21.360
 ever so slightly

00:21:21.360 --> 00:21:23.300
 with a comment,

00:21:23.960 --> 00:21:25.380
 something they did

00:21:25.380 --> 00:21:26.060
 or didn't do,

00:21:26.180 --> 00:21:27.960
 some little perceived slight,

00:21:29.080 --> 00:21:29.360
 right?

00:21:29.420 --> 00:21:30.140
 And that's all it takes,

00:21:30.200 --> 00:21:31.560
 just the slightest friction

00:21:31.560 --> 00:21:32.800
 and you blow up

00:21:32.800 --> 00:21:34.880
 because you're

00:21:34.880 --> 00:21:35.720
 an overfilled balloon.

00:21:36.720 --> 00:21:37.340
 It doesn't matter

00:21:37.339 --> 00:21:38.019
 if it's intentional

00:21:38.019 --> 00:21:38.799
 or unintentional,

00:21:38.879 --> 00:21:39.799
 you burst over it.

00:21:40.959 --> 00:21:42.599
 I would say by contrast,

00:21:44.059 --> 00:21:45.740
 I think that Christians

00:21:45.740 --> 00:21:46.699
 by and large

00:21:46.699 --> 00:21:49.039
 should be completely

00:21:49.039 --> 00:21:49.839
 unoffendable.

00:21:51.199 --> 00:21:52.179
 I think that we should

00:21:52.179 --> 00:21:52.919
 live our lives

00:21:52.919 --> 00:21:55.179
 and be completely

00:21:55.179 --> 00:21:56.259
 unoffendable.

00:21:58.619 --> 00:21:59.419
 Number one,

00:21:59.500 --> 00:22:00.199
 because we know

00:22:00.199 --> 00:22:01.059
 first and foremost

00:22:01.059 --> 00:22:02.819
 that every legitimate wrong

00:22:02.819 --> 00:22:03.699
 that is committed

00:22:03.699 --> 00:22:04.419
 against us,

00:22:04.500 --> 00:22:05.619
 even the legitimate ways

00:22:05.619 --> 00:22:06.819
 that people sin against us,

00:22:07.459 --> 00:22:10.219
 are also

00:22:10.219 --> 00:22:10.739
 and ultimately

00:22:10.739 --> 00:22:11.799
 committed against Jesus.

00:22:12.779 --> 00:22:12.939
 You know,

00:22:13.000 --> 00:22:13.359
 that's,

00:22:13.579 --> 00:22:16.239
 that's the curious thing

00:22:16.239 --> 00:22:17.079
 that Jesus says

00:22:17.079 --> 00:22:17.519
 to Paul

00:22:17.519 --> 00:22:18.419
 when he encounters him

00:22:18.419 --> 00:22:19.359
 on the Damascus Road.

00:22:22.179 --> 00:22:22.599
 Saul,

00:22:22.719 --> 00:22:23.059
 Saul,

00:22:23.459 --> 00:22:25.559
 why are you

00:22:25.559 --> 00:22:26.379
 persecuting me?

00:22:28.459 --> 00:22:29.639
 Saul was persecuting

00:22:29.639 --> 00:22:30.079
 Christians,

00:22:30.199 --> 00:22:30.779
 not Jesus.

00:22:30.779 --> 00:22:32.660
 Jesus says,

00:22:32.779 --> 00:22:33.460
 when you did that

00:22:33.460 --> 00:22:33.879
 to them,

00:22:33.960 --> 00:22:34.740
 you did it to me.

00:22:37.619 --> 00:22:38.779
 The worst offense

00:22:38.779 --> 00:22:40.879
 that Paul ever committed

00:22:40.879 --> 00:22:42.539
 was the fact

00:22:42.539 --> 00:22:43.480
 that as he persecuted

00:22:43.480 --> 00:22:43.960
 Christians,

00:22:44.059 --> 00:22:45.500
 he was persecuting

00:22:45.500 --> 00:22:46.319
 Jesus himself.

00:22:47.119 --> 00:22:47.539
 Jesus says,

00:22:47.619 --> 00:22:48.359
 that's how closely

00:22:48.359 --> 00:22:49.059
 connected I am

00:22:49.059 --> 00:22:49.680
 to my followers.

00:22:50.920 --> 00:22:51.879
 So anytime

00:22:51.879 --> 00:22:53.079
 someone wrongs us

00:22:53.079 --> 00:22:53.660
 as Christians,

00:22:54.539 --> 00:22:55.460
 they sin against us,

00:22:55.500 --> 00:22:55.859
 they're actually

00:22:55.859 --> 00:22:57.039
 sinning against Jesus.

00:22:57.039 --> 00:22:59.119
 and Jesus doesn't

00:22:59.119 --> 00:23:00.139
 respond by getting

00:23:00.139 --> 00:23:00.559
 offended

00:23:00.559 --> 00:23:01.819
 and getting filled

00:23:01.819 --> 00:23:03.000
 with righteous indignation.

00:23:03.940 --> 00:23:04.659
 Doesn't respond

00:23:04.659 --> 00:23:05.279
 like a victim.

00:23:06.259 --> 00:23:06.899
 Doesn't respond

00:23:06.899 --> 00:23:07.819
 by hurling it back

00:23:07.819 --> 00:23:08.659
 in people's faces.

00:23:11.859 --> 00:23:12.759
 He responds

00:23:12.759 --> 00:23:13.279
 with mercy

00:23:13.279 --> 00:23:14.480
 and grace.

00:23:16.980 --> 00:23:17.460
 Right?

00:23:17.500 --> 00:23:17.899
 He has more

00:23:17.899 --> 00:23:18.180
 of a right

00:23:18.180 --> 00:23:18.619
 to be offended

00:23:18.619 --> 00:23:19.099
 than anyone.

00:23:20.920 --> 00:23:21.599
 So that's

00:23:21.599 --> 00:23:22.159
 the first reason

00:23:22.159 --> 00:23:22.680
 I think we should

00:23:22.680 --> 00:23:23.279
 be unoffendable.

00:23:23.359 --> 00:23:24.039
 The second reason

00:23:24.039 --> 00:23:25.559
 is if we think

00:23:25.559 --> 00:23:26.180
 of ourselves

00:23:26.180 --> 00:23:27.339
 the way Paul does,

00:23:28.279 --> 00:23:30.259
 if I really

00:23:30.259 --> 00:23:31.159
 think of myself

00:23:31.159 --> 00:23:32.500
 as not only

00:23:32.500 --> 00:23:32.940
 a sinner,

00:23:34.399 --> 00:23:35.680
 but on par

00:23:35.680 --> 00:23:36.799
 probably the foremost

00:23:36.799 --> 00:23:38.099
 or among the foremost,

00:23:38.659 --> 00:23:39.839
 if anybody really knew,

00:23:42.059 --> 00:23:43.079
 if I really

00:23:43.079 --> 00:23:43.819
 thought of myself

00:23:43.819 --> 00:23:44.559
 the way Paul does,

00:23:44.599 --> 00:23:45.180
 and if I'm seeking

00:23:45.180 --> 00:23:45.700
 to be mature

00:23:45.700 --> 00:23:46.200
 as a Christian,

00:23:46.299 --> 00:23:46.920
 that's the direction

00:23:46.920 --> 00:23:47.579
 I want to go.

00:23:49.019 --> 00:23:50.059
 If I really thought

00:23:50.059 --> 00:23:50.379
 that,

00:23:51.399 --> 00:23:51.659
 you know,

00:23:51.779 --> 00:23:52.339
 then if somebody

00:23:52.339 --> 00:23:53.000
 comes at you,

00:23:53.079 --> 00:23:53.819
 if you think that

00:23:53.819 --> 00:23:54.099
 and somebody

00:23:54.099 --> 00:23:54.639
 comes at you

00:23:54.639 --> 00:23:55.099
 and say they

00:23:55.099 --> 00:23:56.379
 directly accuse you

00:23:56.379 --> 00:23:57.639
 and hurl all kinds

00:23:57.639 --> 00:23:58.379
 of accusations

00:23:58.379 --> 00:23:59.019
 at you,

00:23:59.980 --> 00:24:00.839
 and you did this

00:24:00.839 --> 00:24:01.460
 and you did that,

00:24:01.480 --> 00:24:02.079
 and say they're just

00:24:02.079 --> 00:24:02.619
 coming at you

00:24:02.619 --> 00:24:02.960
 with everything

00:24:02.960 --> 00:24:03.439
 they've got.

00:24:04.700 --> 00:24:05.679
 Even if all

00:24:05.679 --> 00:24:06.779
 of those particular

00:24:06.779 --> 00:24:07.460
 accusations

00:24:07.460 --> 00:24:08.299
 are completely

00:24:08.299 --> 00:24:09.119
 off base and wrong,

00:24:09.179 --> 00:24:09.740
 even if they have

00:24:09.740 --> 00:24:10.439
 no idea what

00:24:10.439 --> 00:24:11.079
 they're talking about,

00:24:11.139 --> 00:24:11.960
 and it's all smoke,

00:24:12.099 --> 00:24:13.819
 and it's all hot air,

00:24:13.919 --> 00:24:14.720
 there's no substance

00:24:14.720 --> 00:24:15.159
 to it.

00:24:16.799 --> 00:24:17.639
 Because I'm

00:24:17.639 --> 00:24:18.619
 a foremost

00:24:18.619 --> 00:24:19.240
 of sinners,

00:24:19.359 --> 00:24:20.379
 I know how easily

00:24:20.379 --> 00:24:21.220
 it is for me

00:24:21.220 --> 00:24:22.159
 to be self-deceived,

00:24:22.160 --> 00:24:23.600
 I know how easy

00:24:23.600 --> 00:24:24.320
 it is for there

00:24:24.320 --> 00:24:25.080
 to be blind spots

00:24:25.080 --> 00:24:25.720
 in my life,

00:24:26.340 --> 00:24:27.160
 I know how many

00:24:27.160 --> 00:24:28.100
 times I thought

00:24:28.100 --> 00:24:28.980
 an area of my life

00:24:28.980 --> 00:24:29.800
 was free from sin

00:24:29.800 --> 00:24:30.680
 only to realize

00:24:30.680 --> 00:24:31.180
 there's sin

00:24:31.180 --> 00:24:31.800
 all over it,

00:24:32.279 --> 00:24:33.460
 I've had enough

00:24:33.460 --> 00:24:34.220
 experiences of being

00:24:34.220 --> 00:24:34.880
 humbled and have

00:24:34.880 --> 00:24:35.920
 to confess things

00:24:35.920 --> 00:24:37.580
 that I didn't see

00:24:37.580 --> 00:24:38.259
 until somebody

00:24:38.259 --> 00:24:39.019
 pointed it out,

00:24:40.140 --> 00:24:40.980
 that even if I think

00:24:40.980 --> 00:24:41.540
 that person is

00:24:41.540 --> 00:24:42.840
 completely off base,

00:24:42.880 --> 00:24:43.460
 even if I think

00:24:43.460 --> 00:24:44.880
 there's nothing here,

00:24:46.360 --> 00:24:47.720
 we should always

00:24:47.720 --> 00:24:48.860
 pause and ask

00:24:48.860 --> 00:24:49.440
 ourselves,

00:24:49.440 --> 00:24:51.160
 is there some

00:24:51.160 --> 00:24:51.840
 little kernel

00:24:51.840 --> 00:24:52.519
 of truth

00:24:52.519 --> 00:24:53.680
 here,

00:24:54.559 --> 00:24:55.580
 something in my

00:24:55.580 --> 00:24:56.380
 heart that I do

00:24:56.380 --> 00:24:56.960
 need to pay

00:24:56.960 --> 00:24:57.620
 attention to?

00:24:58.880 --> 00:24:59.759
 And maybe this

00:24:59.759 --> 00:25:00.460
 person is coming

00:25:00.460 --> 00:25:01.180
 with the worst

00:25:01.180 --> 00:25:02.039
 possible motives

00:25:02.039 --> 00:25:02.559
 and intentions,

00:25:02.759 --> 00:25:03.420
 it's not really

00:25:03.420 --> 00:25:04.019
 about them.

00:25:06.059 --> 00:25:06.779
 Is this an

00:25:06.779 --> 00:25:07.759
 opportunity for me

00:25:07.759 --> 00:25:08.340
 to do a little

00:25:08.340 --> 00:25:09.380
 deeper self-reflection?

00:25:09.500 --> 00:25:09.980
 Is there some

00:25:09.980 --> 00:25:10.880
 nugget or kernel

00:25:10.880 --> 00:25:12.460
 that I need to be

00:25:12.460 --> 00:25:13.100
 aware of and I

00:25:13.100 --> 00:25:13.940
 need to repent of?

00:25:16.080 --> 00:25:17.200
 So you say,

00:25:17.460 --> 00:25:17.600
 thank you,

00:25:17.660 --> 00:25:18.299
 I'll take that

00:25:18.299 --> 00:25:19.000
 into consideration.

00:25:19.559 --> 00:25:20.279
 I'm going to spend

00:25:20.279 --> 00:25:20.980
 some time reflecting

00:25:20.980 --> 00:25:21.339
 on that.

00:25:21.399 --> 00:25:21.779
 I'm going to pray

00:25:21.779 --> 00:25:22.279
 about that.

00:25:22.960 --> 00:25:23.379
 And I'm going to

00:25:23.379 --> 00:25:24.419
 ask what Psalm 51

00:25:24.419 --> 00:25:27.359
 says, that I want

00:25:27.359 --> 00:25:28.119
 God to renew me

00:25:28.119 --> 00:25:28.839
 from the inside out,

00:25:28.879 --> 00:25:29.480
 to make me aware

00:25:29.480 --> 00:25:30.039
 of the things that

00:25:30.039 --> 00:25:30.899
 I need to repent of,

00:25:31.240 --> 00:25:32.059
 to create a clean

00:25:32.059 --> 00:25:33.000
 heart inside me.

00:25:34.879 --> 00:25:36.539
 So pride, that was

00:25:36.539 --> 00:25:39.159
 a little excursus

00:25:39.159 --> 00:25:40.759
 into the world of

00:25:40.759 --> 00:25:42.000
 the offense culture

00:25:42.000 --> 00:25:42.799
 that we live in,

00:25:42.899 --> 00:25:44.119
 but it is directly

00:25:44.119 --> 00:25:45.279
 connected to pride.

00:25:46.039 --> 00:25:46.980
 And pride is the

00:25:46.980 --> 00:25:48.000
 great obstacle to

00:25:48.000 --> 00:25:48.380
 grace.

00:25:49.220 --> 00:25:50.319
 So growing in grace

00:25:50.319 --> 00:25:51.539
 means doing away

00:25:51.539 --> 00:25:52.799
 with pride and

00:25:52.799 --> 00:25:53.680
 growing in humility.

00:25:55.519 --> 00:25:56.519
 So when we are

00:25:56.519 --> 00:25:57.839
 wronged and slighted,

00:25:57.839 --> 00:25:58.779
 instead of choosing

00:25:58.779 --> 00:26:00.539
 offense, I think we

00:26:00.539 --> 00:26:01.140
 see those as

00:26:01.140 --> 00:26:01.920
 opportunities for

00:26:01.920 --> 00:26:02.620
 spiritual growth.

00:26:04.059 --> 00:26:05.099
 That's a great way

00:26:05.099 --> 00:26:06.720
 to get back at

00:26:06.720 --> 00:26:07.539
 somebody who comes

00:26:07.539 --> 00:26:08.059
 at you.

00:26:10.240 --> 00:26:10.980
 Thank you.

00:26:11.819 --> 00:26:12.640
 This is a great

00:26:12.640 --> 00:26:13.360
 opportunity for me

00:26:13.360 --> 00:26:14.059
 to grow in grace.

00:26:14.059 --> 00:26:14.119
 grace.

00:26:15.700 --> 00:26:16.700
 So if we looked at

00:26:16.700 --> 00:26:17.539
 the depth of grace,

00:26:17.619 --> 00:26:18.200
 we've looked at the

00:26:18.200 --> 00:26:19.019
 breadth of grace,

00:26:19.759 --> 00:26:20.759
 finally we need to

00:26:20.759 --> 00:26:21.500
 remember what is all

00:26:21.500 --> 00:26:22.460
 this for, the purpose

00:26:22.460 --> 00:26:22.960
 of grace.

00:26:24.119 --> 00:26:25.319
 As Paul reflects on

00:26:25.319 --> 00:26:26.440
 the grace in his own

00:26:26.440 --> 00:26:27.119
 life that he's

00:26:27.119 --> 00:26:28.500
 experienced, it moves

00:26:28.500 --> 00:26:29.259
 him to worship.

00:26:30.779 --> 00:26:31.720
 And it's almost as

00:26:31.720 --> 00:26:32.359
 though he's writing

00:26:32.359 --> 00:26:34.059
 this, he just sort

00:26:34.059 --> 00:26:36.059
 of spontaneously breaks

00:26:36.059 --> 00:26:37.119
 out into praise.

00:26:38.440 --> 00:26:39.099
 There's a good chance

00:26:39.099 --> 00:26:39.819
 maybe that actually

00:26:39.819 --> 00:26:40.440
 Luke was his

00:26:40.440 --> 00:26:41.879
 secretary and Luke's

00:26:41.880 --> 00:26:43.800
 writing this as Paul

00:26:43.800 --> 00:26:44.400
 is dictating,

00:26:44.600 --> 00:26:45.360
 which is commonly

00:26:45.360 --> 00:26:46.840
 the way letters like

00:26:46.840 --> 00:26:47.200
 this would be

00:26:47.200 --> 00:26:47.420
 written.

00:26:48.620 --> 00:26:50.920
 And I love to

00:26:50.920 --> 00:26:51.840
 imagine Paul sitting

00:26:51.840 --> 00:26:52.900
 there dictating Luke's

00:26:52.900 --> 00:26:54.960
 writing, and Paul

00:26:54.960 --> 00:26:55.860
 just spontaneously,

00:26:56.180 --> 00:26:57.120
 he's talking about

00:26:57.120 --> 00:26:57.880
 the grace of God in

00:26:57.880 --> 00:26:58.980
 his life, even though

00:26:58.980 --> 00:26:59.420
 he's the foremost

00:26:59.420 --> 00:27:00.120
 sinner, and then he

00:27:00.120 --> 00:27:01.120
 spontaneously breaks

00:27:01.120 --> 00:27:01.760
 into these words.

00:27:02.140 --> 00:27:02.820
 To the king of the

00:27:02.820 --> 00:27:03.600
 ages, immortal,

00:27:03.760 --> 00:27:04.840
 invisible, the only

00:27:04.840 --> 00:27:05.780
 God, be honor and

00:27:05.780 --> 00:27:06.560
 glory forever and

00:27:06.560 --> 00:27:07.140
 ever, amen.

00:27:07.520 --> 00:27:08.380
 And I can imagine him

00:27:08.380 --> 00:27:09.400
 doing that and Luke

00:27:09.400 --> 00:27:10.000
 kind of turning around

00:27:10.000 --> 00:27:11.500
 and being like, do

00:27:11.500 --> 00:27:12.059
 you want me to write

00:27:12.059 --> 00:27:13.019
 that down too, or are

00:27:13.019 --> 00:27:13.519
 you just having a

00:27:13.519 --> 00:27:14.079
 moment, you know?

00:27:14.819 --> 00:27:15.599
 And Paul says, no,

00:27:15.660 --> 00:27:16.220
 write it down.

00:27:16.980 --> 00:27:17.559
 Write it down.

00:27:19.039 --> 00:27:19.900
 There's this moment

00:27:19.900 --> 00:27:20.940
 where it all seems to

00:27:20.940 --> 00:27:23.180
 well up in Paul, and

00:27:23.180 --> 00:27:24.059
 then he breaks out

00:27:24.059 --> 00:27:24.740
 into spontaneous

00:27:24.740 --> 00:27:25.359
 praise.

00:27:25.740 --> 00:27:26.420
 And I think, you

00:27:26.420 --> 00:27:27.180
 know, for all of us

00:27:27.180 --> 00:27:28.200
 who feel like the

00:27:28.200 --> 00:27:28.799
 world is falling

00:27:28.799 --> 00:27:30.980
 apart, we desperately,

00:27:31.220 --> 00:27:32.039
 friends, need a new

00:27:32.039 --> 00:27:32.579
 perspective.

00:27:34.160 --> 00:27:35.519
 We need a God-centered

00:27:35.519 --> 00:27:36.680
 perspective, and that

00:27:36.680 --> 00:27:37.680
 can only be gained

00:27:37.680 --> 00:27:38.299
 through worship.

00:27:38.299 --> 00:27:40.460
 It can only be gained

00:27:40.460 --> 00:27:41.079
 through worship.

00:27:42.480 --> 00:27:43.839
 And look at what Paul

00:27:43.839 --> 00:27:45.500
 praises about God and

00:27:45.500 --> 00:27:46.879
 what it reminds us of

00:27:46.879 --> 00:27:47.919
 when we think of God.

00:27:47.980 --> 00:27:48.700
 If you look at verse

00:27:48.700 --> 00:27:50.960
 17 and what he says, he

00:27:50.960 --> 00:27:51.879
 says, first of all, that

00:27:51.879 --> 00:27:53.240
 God is the king of the

00:27:53.240 --> 00:27:53.579
 ages.

00:27:54.759 --> 00:27:56.079
 He is completely in

00:27:56.079 --> 00:27:56.559
 control.

00:27:57.019 --> 00:27:58.240
 He's in control of the

00:27:58.240 --> 00:27:58.599
 past.

00:27:58.859 --> 00:27:59.740
 He's in control of the

00:27:59.740 --> 00:28:00.019
 present.

00:28:00.299 --> 00:28:01.180
 He's in control of the

00:28:01.180 --> 00:28:01.559
 future.

00:28:01.859 --> 00:28:02.940
 It may not feel like it

00:28:02.940 --> 00:28:04.799
 or look like it, but God

00:28:04.799 --> 00:28:05.399
 is in control.

00:28:06.200 --> 00:28:06.919
 And nothing that is

00:28:06.919 --> 00:28:07.779
 happening now is not

00:28:07.779 --> 00:28:08.819
 outside of his grasp.

00:28:09.960 --> 00:28:11.039
 And then Paul says, God

00:28:11.039 --> 00:28:11.599
 is immortal.

00:28:12.619 --> 00:28:13.879
 He's not subject to

00:28:13.879 --> 00:28:16.299
 decay and entropy and

00:28:16.299 --> 00:28:16.759
 death.

00:28:17.359 --> 00:28:18.759
 And one day, in fact, he's

00:28:18.759 --> 00:28:19.879
 going to bring an end to

00:28:19.879 --> 00:28:20.619
 decay and death.

00:28:21.680 --> 00:28:22.519
 He says, God is

00:28:22.519 --> 00:28:22.960
 invisible.

00:28:23.539 --> 00:28:24.799
 He's not like the gods

00:28:24.799 --> 00:28:25.700
 that we make.

00:28:25.859 --> 00:28:26.940
 He's not like our idols

00:28:26.940 --> 00:28:28.359
 that we make out of wood

00:28:28.359 --> 00:28:30.399
 or stone or plastic or

00:28:30.399 --> 00:28:31.200
 metal or silicon.

00:28:31.200 --> 00:28:37.220
 He's the God who makes

00:28:37.220 --> 00:28:38.740
 himself known through the

00:28:38.740 --> 00:28:40.340
 mountains, through the

00:28:40.340 --> 00:28:41.759
 oceans, through the

00:28:41.759 --> 00:28:42.299
 forests.

00:28:42.840 --> 00:28:43.420
 Look around.

00:28:43.819 --> 00:28:45.980
 Everything you see, all of

00:28:45.980 --> 00:28:47.720
 the beauty of creation, that

00:28:47.720 --> 00:28:49.340
 is how God makes himself

00:28:49.340 --> 00:28:49.700
 known.

00:28:49.980 --> 00:28:51.100
 His fingerprints are

00:28:51.100 --> 00:28:51.740
 everywhere.

00:28:52.480 --> 00:28:53.940
 There's no possible way you

00:28:53.940 --> 00:28:54.880
 could make something out of

00:28:54.880 --> 00:28:56.819
 stone or wood or metal that

00:28:56.819 --> 00:28:58.000
 could encapsulate that,

00:28:58.000 --> 00:29:00.759
 unless by chance, unless you

00:29:00.759 --> 00:29:02.440
 were to look at your fellow

00:29:02.440 --> 00:29:03.039
 human being.

00:29:03.819 --> 00:29:05.420
 If you want to see an image

00:29:05.420 --> 00:29:07.660
 of the invisible God, it is

00:29:07.660 --> 00:29:10.000
 reflected and refracted

00:29:10.000 --> 00:29:11.339
 through human beings.

00:29:11.799 --> 00:29:13.400
 If you want to see it in its

00:29:13.400 --> 00:29:15.740
 ultimate expression, we see it

00:29:15.740 --> 00:29:16.900
 in the face of Jesus Christ.

00:29:19.579 --> 00:29:21.180
 And then he goes on, God is

00:29:21.180 --> 00:29:22.000
 the only God.

00:29:23.160 --> 00:29:24.200
 He has no rivals.

00:29:24.200 --> 00:29:26.539
 There are no competitors.

00:29:27.620 --> 00:29:29.120
 There is no epic battle of

00:29:29.120 --> 00:29:30.140
 good and evil, and I hope God

00:29:30.140 --> 00:29:30.519
 wins.

00:29:33.539 --> 00:29:34.840
 God has no rivals.

00:29:35.039 --> 00:29:36.080
 There is only one God.

00:29:37.960 --> 00:29:39.799
 Anyone or anything we build our

00:29:39.799 --> 00:29:41.360
 life on apart from him is

00:29:41.360 --> 00:29:43.600
 inferior and will crumble.

00:29:45.960 --> 00:29:47.660
 So when we focus on ourselves,

00:29:47.840 --> 00:29:48.759
 when we focus on our

00:29:48.759 --> 00:29:50.420
 circumstances, when we read the

00:29:50.420 --> 00:29:51.559
 latest headlines and the

00:29:51.559 --> 00:29:53.380
 atrocities that they contain,

00:29:54.340 --> 00:29:56.260
 anxiety and fear grow.

00:29:57.260 --> 00:29:58.620
 We should read the headlines.

00:29:59.120 --> 00:30:00.320
 We should be engaged and know

00:30:00.320 --> 00:30:01.440
 what's happening in the world.

00:30:01.560 --> 00:30:02.620
 We should be involved in doing

00:30:02.620 --> 00:30:05.580
 what we can to bring goodness

00:30:05.580 --> 00:30:06.900
 and truth into the world.

00:30:07.400 --> 00:30:09.380
 But when we focus only on those

00:30:09.380 --> 00:30:11.560
 things, anxiety and fear grow.

00:30:12.240 --> 00:30:13.380
 Worship is meant to reorient

00:30:14.040 --> 00:30:17.640
 us back to what is true, back

00:30:17.640 --> 00:30:19.000
 to the God who created all of

00:30:19.000 --> 00:30:19.300
 this.

00:30:19.780 --> 00:30:21.420
 So in worship, we are reminded

00:30:21.420 --> 00:30:22.140
 what is true.

00:30:23.000 --> 00:30:24.380
 Through worship, we're able to

00:30:24.380 --> 00:30:25.940
 see the world the way it really

00:30:25.940 --> 00:30:26.519
 is.

00:30:28.120 --> 00:30:29.759
 And the purpose of grace is to

00:30:29.759 --> 00:30:30.759
 bring us back to worship.

00:30:31.779 --> 00:30:33.600
 So often, friends, God will

00:30:33.600 --> 00:30:35.460
 allow us to experience hard

00:30:35.460 --> 00:30:38.400
 things, to bring us to our knees,

00:30:39.080 --> 00:30:41.940
 to remind us that we need to come

00:30:41.940 --> 00:30:42.820
 back to him and worship.

00:30:42.819 --> 00:30:47.119
 So we take the New York Times and we

00:30:47.119 --> 00:30:51.359
 take the Atlantic and we take all the

00:30:51.359 --> 00:30:53.480
 news articles that we're reading and we

00:30:53.480 --> 00:30:54.619
 take all of the things that are

00:30:54.619 --> 00:30:55.000
 happening.

00:30:55.099 --> 00:30:56.759
 We take all of that and we bring it to

00:30:56.759 --> 00:30:57.259
 the cross.

00:30:57.259 --> 00:30:59.700
 And we bring it before the Lord.

00:31:00.359 --> 00:31:02.099
 And we say, we can't make sense of this.

00:31:02.180 --> 00:31:03.319
 We don't know how to fix it.

00:31:05.140 --> 00:31:06.119
 But you do.

00:31:06.500 --> 00:31:07.339
 And you will.

00:31:07.819 --> 00:31:09.879
 We come back to God because only God can

00:31:09.879 --> 00:31:12.579
 make sense of and offer hope to a world

00:31:12.579 --> 00:31:13.160
 like ours.

00:31:14.259 --> 00:31:16.339
 So as I said at the beginning, things are

00:31:16.339 --> 00:31:17.900
 hard right now in our society.

00:31:18.000 --> 00:31:18.920
 There's a lot of anxiety.

00:31:18.920 --> 00:31:22.380
 I think there's a tremendous opportunity

00:31:22.380 --> 00:31:23.539
 here for the church.

00:31:24.259 --> 00:31:25.480
 A tremendous opportunity.

00:31:26.220 --> 00:31:27.620
 Especially the church in the West.

00:31:28.519 --> 00:31:30.500
 If you've been reading the articles and

00:31:30.500 --> 00:31:31.860
 headlines and looking at the statistics

00:31:31.860 --> 00:31:34.220
 and the numbers, in places like the

00:31:34.220 --> 00:31:37.279
 U.S., in places like the U.K., there

00:31:37.279 --> 00:31:39.620
 looks to be a kind of quiet revival

00:31:39.620 --> 00:31:40.100
 happening.

00:31:41.900 --> 00:31:44.980
 People by the hundreds, by the thousands

00:31:44.980 --> 00:31:47.680
 are coming back to faith and they are

00:31:47.680 --> 00:31:48.820
 coming back to the church.

00:31:48.920 --> 00:31:53.759
 People are saying, has secularism, the

00:31:53.759 --> 00:31:55.100
 march of secularism stopped?

00:31:55.980 --> 00:31:57.240
 Are things turning around?

00:31:58.240 --> 00:31:59.900
 And it seems to be that that is the

00:31:59.900 --> 00:32:00.160
 case.

00:32:00.259 --> 00:32:02.100
 I believe it's because the empty promises

00:32:02.100 --> 00:32:05.779
 of secularism are not delivering the

00:32:05.779 --> 00:32:09.640
 peace and security and meaning and hope

00:32:09.640 --> 00:32:11.440
 that people want and need.

00:32:12.860 --> 00:32:15.560
 Instead, we have more violence and

00:32:15.560 --> 00:32:18.000
 division and nihilism.

00:32:18.000 --> 00:32:19.460
 No way to make sense of it all.

00:32:20.700 --> 00:32:22.839
 So I think there's a tremendous opportunity

00:32:22.839 --> 00:32:24.380
 for the grace of Christ.

00:32:25.339 --> 00:32:27.099
 And I think that we're called to be people

00:32:27.099 --> 00:32:29.319
 of grace who live out that grace and put

00:32:29.319 --> 00:32:30.720
 that grace on display.

00:32:32.240 --> 00:32:34.980
 To remember, as we said, the depth of grace

00:32:34.980 --> 00:32:36.839
 means that God can use the most hopeless

00:32:36.839 --> 00:32:40.680
 situations, the people we least expect,

00:32:40.680 --> 00:32:43.140
 to do the most amazing things.

00:32:44.019 --> 00:32:46.620
 So what does it look like for us to make our

00:32:46.620 --> 00:32:48.660
 weakness available for God to use?

00:32:50.019 --> 00:32:52.519
 The breadth of grace extends to the whole world,

00:32:52.600 --> 00:32:54.840
 but we need to be humbled in order to receive it.

00:32:55.880 --> 00:32:58.660
 You know, may we be people who are marked by humility.

00:32:59.060 --> 00:33:01.100
 The world does not need more pundits.

00:33:01.099 --> 00:33:04.379
 The world needs more people pointing to Christ.

00:33:05.459 --> 00:33:08.459
 And then the purpose of grace is to remind us why we're here,

00:33:09.019 --> 00:33:12.199
 to worship and glorify the God who has made us.

00:33:14.399 --> 00:33:15.199
 Let's pray.

00:33:15.200 --> 00:33:22.840
 Our Father in heaven, we thank you that all of this is true

00:33:22.840 --> 00:33:25.880
 regardless of how we feel in the moment.

00:33:26.559 --> 00:33:31.400
 That these are the bedrock truths upon which reality itself rests.

00:33:32.279 --> 00:33:35.920
 And these are things that will be true long after all of these

00:33:35.920 --> 00:33:37.960
 present realities are forgotten.

00:33:38.880 --> 00:33:40.779
 Lord, your word is eternal.

00:33:41.860 --> 00:33:42.880
 Your grace is eternal.

00:33:42.880 --> 00:33:46.060
 And Lord, because you have made us, we are eternal.

00:33:46.900 --> 00:33:48.920
 So we will be there in that place,

00:33:48.940 --> 00:33:52.560
 but all of the present struggles, to quote your apostle,

00:33:53.140 --> 00:33:54.980
 will be like a light momentary affliction

00:33:54.980 --> 00:33:57.360
 compared to the weight of that eternal glory.

00:33:58.180 --> 00:33:59.800
 Lord, we pray that you would give us the strength

00:33:59.800 --> 00:34:02.140
 and the courage to be people of grace here and now,

00:34:03.000 --> 00:34:04.560
 pointing to that time yet to come

00:34:04.560 --> 00:34:06.740
 until Christ comes again.

00:34:07.040 --> 00:34:08.180
 In his name, amen.