WEBVTT

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 Today, I'm going to talk about being fit for good works, or fitness for good works was the original thing I was thinking about.

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! And our main text is going to be Titus 2, but before we jump in, you guys can turn there if you have a Bible or on your phone.

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 Before we jump into the text, I'm going to pray.

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 All right, Lord, we thank you, God, for your word. Thank you, Lord, that it is God-breathed and profitable, Lord, for our teaching and instruction.

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 Pray, Lord, that you would fill me with your spirit now, and let me speak your words with power. In Jesus' name, amen.

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 Okay, so, fit for good works. So, I was thinking about just our church and the different focuses that we have right now,

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 even the three words that we got for this year, family, character, order, these things, these are kind of all things that help us mature to focus on.

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 And I believe that here in Titus, there's some things that will benefit us and help equip us in those three words,

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 but also just to help us do the work of ministry.

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 And when I say doing the work of ministry, that comes from Ephesians 4, that Jesus gave to the church all the different giftings.

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 It says to equip the saints for the work of ministry.

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 So, this is kind of going to be a teaching for the goal of getting us equipped, not only to go outward, that is the main thing,

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 because we're very much aware that we want to fill more of these chairs with people and evangelize the lost world,

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 but also ministry to one another, that we can be equipped to be ministers to each part of the body,

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 to our own children and family members, even from spouse to spouse.

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 Okay, so that's what my goal is today.

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 A little bit of a backdrop.

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 We're going to be looking at Titus 2, but right before the beginning of the chapter,

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 Paul gives the qualifications for overseers or elders,

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 and then he talks about these specific people called the Cretans.

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 And he talks about a prophet that was a Cretan saying that they're always liars, evil beasts, and lazy gluttons.

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 Okay, like really strong, like, whoa, that's kind of crazy.

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 Okay, and he says that this is true.

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 This testimony is true.

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 He says in verse 13,

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 Therefore rebuke them sharply, that they may be sound in faith,

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 not devoting themselves to Jewish myths and the commands of people who turn away from the truth.

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 And then at the very end, right before chapter 2, he says,

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 They are detestable, disobedient, unfit for any good work.

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 Have you guys ever said that about a group of people before?

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 That's pretty strong.

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 So Paul's saying something, and he's warning against kind of a manner of life, way of living, way of thinking.

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 Okay?

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 And he says that whatever way that they're living, it makes them unfit for any good work, he says.

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 So in Christ, if we've been born again, if you've been born again, you have the Holy Spirit,

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 which by default makes you fit to do ministry.

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 But God has gifted the body with different giftings so that we might be more fit or more equipped,

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 going back to Ephesians 4, to do ministry.

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 And so that's the goal today, to hone in.

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 Maybe we can walk away more mature, more equipped for the things that we're about to do in this church plan

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 or thus far we've already done looking back.

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 And so at the end of the chapter, he says they're detestable, disobedient, unfit for any good work.

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 And then if you look down right as chapter 2 begins, Paul says to Titus, he's writing to Titus,

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 but as for you, Titus, okay?

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 So he's like, the Cretans are this.

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 And then he's speaking to Titus, who is also an apostle.

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 He says, but as for you, teach what accords with sound doctrine.

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 Okay?

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 What might that be?

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 What is the sound doctrine that he wants Titus to teach?

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 Well, he goes directly into it, okay?

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 He says, older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.

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 Older women, likewise, are to be reverent in behavior, not slanderers or slaves to much wine.

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 They're to teach what is good, and so train the young women to love their husbands and children,

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 to be self-controlled, pure, working at home, kind, and submissive to their own husbands,

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 that the word of God may not be reviled.

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 Okay, so I'm going to keep going.

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 We're actually going to finish out the whole chapter,

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 but I want you guys to think specifically about why Paul hones in on different groups.

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 He says, older men, older women, then he says younger women, and then younger men.

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 Then we have the last little deal, bond servants, which isn't completely relevant to us today.

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 Okay, there's some parallels, but that's the last category.

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 But he doesn't just say, to all Christians, say these things, right?

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 At least not here.

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 He says, if you're in this category of older men or older women, younger women, younger men,

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 focus on these things.

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 Prioritize these things.

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 Think about how these qualities either exist in your life or don't exist, okay?

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 Okay, so I want us to think about these qualities depending on where you fit,

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 but also realize that if you're not in one or the other category,

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 it's still profitable for you to understand this because we're doing ministry to one another.

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 You encounter a young man.

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 You encounter a young woman.

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 You encounter older men and women all the time.

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 So it is relevant to you, even more so if you're one of those people.

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 But listen closely to what Paul highlights for Titus to teach.

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 He says, teach what accords the sound doctrine, okay?

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 So he starts off with older men.

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 And these are kind of a list of qualifiers for testing your fitness, right?

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 How fit are you to engage or maybe how unfit, right?

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 If you've been out of the gym for a while and you need to look in the mirror, okay?

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 This is kind of what that might be or whatever.

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 So he starts with older men.

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 He says, older men, number one, are to be sober-minded, okay?

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 A lot of these attributes can like, they kind of mesh and mix,

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 but I'm going to try and break down most of them.

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 And so the first one is sober-mindedness.

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 Obviously, there is a sober-mindedness that does not exist with, like, substance abuse,

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 alcohol, drugs, those type of things.

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 And I don't really have much to say about that.

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 But if you find yourself lacking sober-mindedness through one of those things, you must repent, okay?

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 Drunkenness, being under the influence of drugs is not tolerated in the house of God, okay?

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 We're supposed to be sober, sensible, clear thinking, okay?

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 So if you're going to those things, I think the word is simple, that you must repent and come to a sober place,

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 even to think rightly about God, okay?

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 But there's another aspect, so there's that.

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 There's another aspect of sober-mindedness.

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 When I was reading just the definition that I think is also applicable to all of us,

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 whether we struggle in that way or not,

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 and the definition of being sober-minded means things like having a clear mind,

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 having a rational mind or sensible mind,

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 free from the influence of, you know, intoxication, these things,

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 or strong emotions that could cloud judgment, okay?

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 You don't have to be under the influence to not be sober-minded, okay?

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 There are many things in this life, your own emotions,

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 how you feel on the daily,

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 your own judgments that could be clouded simply because your mind is not sober.

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 You're not thinking rightly, okay?

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 This kind of harkens back to when he says in the beginning,

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 he says, teach sound doctrine.

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 Teach sound doctrine isn't just like doctrine, period, but it's sound.

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 It's sensible.

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 It's rational.

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 It's sober, okay?

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 Okay, so older men are supposed to be this, right?

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 They're supposed to have this mind.

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 Men, are you clear in your mind most of the time?

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 Maybe you're not a slave to alcohol, but are you a slave to your feelings, emotions, you know?

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 Are you clear on what God says?

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 This is important to be sober about that.

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 You might say, yeah, I'm sober-minded most of the time.

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 What about like when you're arguing with your spouse or something, you know?

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 And you say something that's kind of like, wow, that's irrational and not sensible, right?

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 You kind of just have these knee-jerk, non-sober statements, right?

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 You got to be sober-minded not only in the obvious ways, but also in the ways that creep in.

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 You know what I'm saying?

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 Do you have unhinged, unbridled thoughts or statements?

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 Maybe not even with your spouse.

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 Maybe it's with your spouse.

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 Maybe it's with other men that can make them feel uneasy, right?

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 Too quick to cast judgment and give ultimatums, right?

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 A mind that's ruled by the Spirit in Romans, it says it's life and peace, okay?

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 So when we think sensibly and clear, we're actually guided by the Spirit, right?

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 That's part of what getting a mind from the Spirit is like.

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 You're not like extreme on one side, extreme always kind of, but there's a plumb line, right?

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 Be sober-minded, okay?

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 And then next one is dignify.

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 This is kind of the same, in the same vein.

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 He says, older men are to be dignified, worthy of respect.

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 Or being dignified means worthy of honor or respect.

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 And this seems to be lost in today's world, you know?

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 It's hard to, like, point out a guy, not necessarily like an older man, although that's also true.

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 But any man that's worthy of honor and respect, okay?

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 You don't have to wear a suit to be dignified.

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 There's plenty of men that wear suits who are very undignified, a lot of them, unfortunately, leading our country.

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 Dignity is the constitution of a man, a man's character, right?

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 And where are the men who are worthy of that?

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 You know, Paul says to the men in the church, older men be dignified, okay?

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 Worthy of that, okay?

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 Do you get, you know, older men or just men in general, do you guys think about being dignified?

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 You know?

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 Is that a goal of yours?

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 You know, he says to Titus, teach that.

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 Teach that.

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 You know, I think about so many older men and men in general that are caught in the sin of homosexuality

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 or just sexual immorality in general.

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 Pastors caught in adulterous affairs, addicted to pornography, you know?

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 And all of a sudden it comes to light, which it always does.

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 Your sin finds you out.

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 But there's this kind of shame associated with that because that person, if they're a leader,

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 was in a place that should be esteemed or dignified.

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 That person is given dignity with their position, pastoring, shepherding, their platform.

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 And then it seems to prove fraudulent in those things, right?

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 Especially with sexual immorality, there's a shame that removes dignity, okay?

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 We need, like, men out there that are dignified that say no to sin,

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 that don't fall underneath the shame and undignifying sins of our culture, okay?

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 We need older men to look up to.

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 I think of, like, you know, there's, like, a handful of pastors I'm thinking of.

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 Maybe John MacArthur's in there.

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 Just faithful guys that you can't really talk bad about, you know?

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 It's like he's been going for 30 years or however long it is, and it's like he's not,

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 you can't cast much reproach on him, right?

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 That's an incredible thing.

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 And a work of God, you know?

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 A sanctifying work of the Spirit that keeps somebody dignified.

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 Think about John Piper and other guys, but we're the guys that are going to be like those figures.

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 Much more like Jesus Christ, who was a carpenter, right?

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 There's some dignity there, getting low and working hard, you know, for years.

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 Pretty much most of all of his early life was just working.

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 We don't know much about it, just that he was working, right?

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 And yet he was the Son of Man, you know?

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 Dignified and clothed with the approval of his Father in Heaven, approval and sonship,

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 who has also become the Father of us all.

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 If you're in Christ, that's the dignity that's been bestowed on you through Christ, right?

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 The dignity that comes from sonship.

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 Meaning you actually have what it takes to be dignified, to strive for dignity through the Holy Spirit.

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 Another one is just like our culture, phones, TV, all these things.

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 The subtle lure of meme culture and the comedic show that politics have become.

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 Okay?

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 The trivializing of the family and the head of the family, the father.

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 It's kind of everywhere.

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 The breakdown of the family.

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 Basically showing us that things like purpose and meaning, having children, getting married,

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 respecting authority, loving one another.

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 All these things are trivialized to a point where all the dignity is gone.

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 Okay?

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 It's just all a joke.

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 How much do you joke, you know?

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 How much do you embrace the foolish banner of undignified speech?

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 It's easy to do.

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 It's even more easy, especially if we're insecure about being dignified.

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 You know?

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 A couple of, you know, gay jokes, racial comments, racial jokes, making fun of people in charge.

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 All these things are easy to do because everyone else does them.

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 But what it is sometimes is we're actually insecure about being the thing we should, being dignified.

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 And so we just do what everyone else does.

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 We just embrace the empty talk.

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 Right?

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 Don't do that.

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 Like I said, this is older men, but all of us, all of us can relate to some of these things.

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 Right?

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 Be dignified.

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 Next, he says, self-controlled.

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 Okay?

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 Kind of flows along with each other.

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 Obviously, being self-controlled is a fruit of the Holy Spirit.

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 I think it even says it for the women as well.

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 This is just like, if you're a Christian, you must bridle your mind, your body, right?

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 And be self-controlled.

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 He says, sound in faith, in love, and in steadfastness.

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 Okay?

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 So we know that without faith, it's impossible to please God.

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 But it's not just a faith that's like random.

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 You know, plenty of people in this world have faiths.

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 Right?

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 There's many world religions, but our faith is sound in Christ.

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 We got to be sure of what we believe.

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 And it's got to be sound or firm.

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 Right?

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 We have to know it.

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 So he says, in faith, in love, you know, sound or firm in love, and then steadfastness.

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 Which I was reading in 1 Corinthians 13.

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 You guys remember how at the end it talks about three things that abide, faith, hope, and love.

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 It's almost the same thing here.

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 We have faith, we have love, and then steadfastness.

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 Which steadfastness, if you think about it,

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 steadfastness really just means to kind of hold firm under circumstances that would want you to move.

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 Right?

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 Keep going.

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 And when you are pressed to remain steadfast,

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 one of the driving factors to overcome is hope.

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 Right?

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 Like to remain steadfast, to have your eyes set, hopeful on the other end.

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 That if I endure this thing, I will reap a reward.

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 Right?

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 That's hope.

00:18:25.220 --> 00:18:28.339
 And Paul says, these three things abide.

00:18:29.160 --> 00:18:31.380
 In 1 Corinthians 13, 13, he says,

00:18:31.900 --> 00:18:34.860
 faith, hope, and love abide, and the greatest of these is love.

00:18:39.799 --> 00:18:42.380
 Older men are supposed to be sound in all those things.

00:18:43.180 --> 00:18:43.360
 Right?

00:18:43.799 --> 00:18:45.720
 Or mature in those things.

00:18:45.720 --> 00:18:52.720
 So moving on, we have...

00:18:52.720 --> 00:19:02.259
 Older women, likewise are to be reverend in behavior, not slanderers, or slaves to much wine.

00:19:03.299 --> 00:19:04.519
 They are to teach what is good.

00:19:06.519 --> 00:19:07.559
 Reverend in behavior.

00:19:07.559 --> 00:19:12.799
 I think this is one of the words for bellicose, isn't it?

00:19:13.200 --> 00:19:13.519
 Reverence.

00:19:16.720 --> 00:19:19.419
 Nowadays, well, what does reverence mean?

00:19:19.779 --> 00:19:24.220
 Reverence is basically similar to dignity.

00:19:24.440 --> 00:19:27.539
 It's like showing solemn or deep respect.

00:19:28.339 --> 00:19:28.519
 Right?

00:19:28.519 --> 00:19:38.160
 So he says older women are supposed to have reverence, but not just reverence as an idea, but in their behavior, how they live.

00:19:38.500 --> 00:19:38.700
 Right?

00:19:39.339 --> 00:19:43.220
 Showing deep and solemn respect in what direction?

00:19:43.220 --> 00:19:44.880
 Obviously, towards God.

00:19:44.960 --> 00:19:46.319
 There's always a Godward element.

00:19:46.519 --> 00:19:46.660
 Right?

00:19:47.500 --> 00:19:57.500
 But Paul kind of highlights the practicals or the normal life functions of older women, women in general.

00:19:57.960 --> 00:20:04.079
 And it has a lot to do with your husband, your spouse, if you're married, your children, if you're dealing with your children.

00:20:05.079 --> 00:20:05.319
 Okay?

00:20:05.319 --> 00:20:14.480
 It says they're supposed to be reverent in behavior, do self-controlled, or, sorry, not slanders or slaves to much wine.

00:20:14.839 --> 00:20:16.119
 They're to teach what is good.

00:20:16.220 --> 00:20:16.779
 Teach to who?

00:20:17.179 --> 00:20:19.220
 And so train the young women, okay?

00:20:19.779 --> 00:20:22.399
 Teaching the young women to love their husbands and children.

00:20:23.599 --> 00:20:23.899
 Okay?

00:20:24.019 --> 00:20:26.359
 So they're supposed to teach that.

00:20:26.359 --> 00:20:32.939
 If you're older, Paul's assuming that you've been around the block with these things.

00:20:32.940 --> 00:20:36.519
 Either you're married and you understand what it means to love your own husband.

00:20:37.500 --> 00:20:42.380
 Or have children, what it means to raise children.

00:20:42.580 --> 00:20:43.960
 And you're supposed to teach that.

00:20:44.140 --> 00:20:44.880
 Teach what is good.

00:20:48.240 --> 00:20:54.380
 But reverence in behavior specifically, I was thinking about this and like, you know,

00:20:54.380 --> 00:21:07.160
 there is something jarring to me about, you know, a woman who's very loud and maybe obnoxiously so,

00:21:07.300 --> 00:21:11.720
 putting assertive and dominating, right?

00:21:12.600 --> 00:21:15.920
 And irreverent.

00:21:16.000 --> 00:21:17.520
 There's something irreverent about that.

00:21:17.519 --> 00:21:25.819
 Now, obviously I'm not saying that, you know, a woman is not strong or things like these.

00:21:26.339 --> 00:21:34.579
 But there is a type of spirit in a woman that needs to have reverence, not just in thought,

00:21:34.799 --> 00:21:37.900
 but in actual behavior, how you actually function.

00:21:38.519 --> 00:21:39.039
 You know what I'm saying?

00:21:39.139 --> 00:21:43.740
 So if you're a soldier in the military, you have to have this to whoever's above you,

00:21:43.819 --> 00:21:45.299
 your commanding officer, right?

00:21:45.299 --> 00:21:50.519
 So if you're a woman and you're married, then you have a head and that's your husband.

00:21:51.059 --> 00:21:53.339
 An ultimate head, which is God.

00:21:54.200 --> 00:22:00.779
 Do you have a quiet spirit about you that says, I respect my husband

00:22:00.779 --> 00:22:07.940
 and I treat him with a deep and solemn respect in my behavior?

00:22:07.940 --> 00:22:15.200
 Now, I'll leave it to you guys to get into the weeds about the specific, you know, examples of your life

00:22:15.200 --> 00:22:20.220
 that you might run into those not deep, not solemn moments.

00:22:20.380 --> 00:22:26.259
 But one thing I was thinking about, and this is later on when you speak to the young women,

00:22:26.460 --> 00:22:29.600
 is teach them to be submissive.

00:22:29.599 --> 00:22:41.359
 It is really easy to submit to somebody that you agree with, to follow somebody that's easy to follow,

00:22:41.679 --> 00:22:46.779
 but the rubber really meets the road when you don't want to follow them,

00:22:46.980 --> 00:22:49.500
 or they're not easy to follow, or you disagree with them.

00:22:49.500 --> 00:22:55.759
 But hear me out and say that there is something so potent and filled with the spirit

00:22:55.759 --> 00:23:03.599
 when you actually, in those moments, submit out of reverence for God

00:23:03.599 --> 00:23:07.160
 and the person that God has given you, your husband.

00:23:07.839 --> 00:23:08.039
 Okay?

00:23:08.559 --> 00:23:10.380
 This kind of attitude shines.

00:23:10.380 --> 00:23:15.520
 Now, obviously, if your husband or someone else would lead you into sin,

00:23:16.060 --> 00:23:17.660
 then you should not follow them into sin.

00:23:18.540 --> 00:23:23.860
 But most of the time, some of these arguments that go on between husband and wife

00:23:23.860 --> 00:23:30.820
 are not overt sin, but things like, I don't like that, and I do like that,

00:23:30.900 --> 00:23:36.700
 or their preference, their opinion, their, you know, a method or a way of doing things,

00:23:36.760 --> 00:23:37.800
 like, I don't like your way.

00:23:37.799 --> 00:23:37.839
 Okay?

00:23:38.279 --> 00:23:40.859
 And so the question is, what do you do there?

00:23:41.379 --> 00:23:41.639
 You know?

00:23:42.240 --> 00:23:44.980
 What do you do, wife, when you don't agree with your husband?

00:23:45.480 --> 00:23:49.559
 Well, if it's not sin, I think the answer from the text is clear.

00:23:50.200 --> 00:23:54.819
 You're supposed to submit with a quiet spirit, reverent spirit,

00:23:55.319 --> 00:23:58.579
 with deep and solemn respect, even if you don't agree.

00:23:59.599 --> 00:23:59.879
 Okay?

00:24:00.440 --> 00:24:04.480
 As much as that sounds terrible at different times,

00:24:04.480 --> 00:24:08.680
 the spirit of God really shines through those moments

00:24:08.680 --> 00:24:13.779
 and actually can change your husband in different parts of scripture, it says,

00:24:14.140 --> 00:24:15.480
 like through your own conduct.

00:24:16.000 --> 00:24:16.200
 Okay?

00:24:16.839 --> 00:24:18.000
 This is really crucial.

00:24:19.240 --> 00:24:21.980
 I'm going to get to why in a little bit here.

00:24:23.059 --> 00:24:25.240
 But reverend in behavior, okay?

00:24:25.240 --> 00:24:33.079
 Not slanders, not slaves to much wine.

00:24:33.480 --> 00:24:33.680
 Okay?

00:24:34.400 --> 00:24:37.940
 No gossiping, no backbiting, no slandering, right?

00:24:38.859 --> 00:24:43.700
 They have all those thoughts reserved to themselves, not loud about that.

00:24:44.220 --> 00:24:49.019
 Obviously, there's a difference between maybe you're not that way in this setting,

00:24:49.160 --> 00:24:51.859
 you know, to one another, but how are you at home?

00:24:51.859 --> 00:24:53.119
 You know?

00:24:53.719 --> 00:24:56.879
 Are you just kind of like, oh, so-and-so, blah, blah, blah, blah, blah,

00:24:57.079 --> 00:24:58.039
 you know, to your husband?

00:24:58.639 --> 00:25:01.199
 Or so-and-so, blah, blah, blah, to one of your good friends?

00:25:02.059 --> 00:25:02.939
 Don't be that way.

00:25:03.919 --> 00:25:04.159
 You know?

00:25:04.559 --> 00:25:07.379
 Put to death those evil suspicions.

00:25:07.939 --> 00:25:10.039
 Let's pray on the last sermon.

00:25:13.439 --> 00:25:13.799
 Okay?

00:25:14.979 --> 00:25:17.619
 So older women are to teach what is good to the younger women.

00:25:19.399 --> 00:25:20.359
 That's the next one.

00:25:20.359 --> 00:25:20.859
 Okay?

00:25:21.859 --> 00:25:26.279
 To love their husbands and children.

00:25:27.159 --> 00:25:33.819
 To be self-controlled, pure, working at home, kind, and submissive to their own husbands.

00:25:33.939 --> 00:25:36.819
 So there's two things for younger women about their husbands.

00:25:36.979 --> 00:25:37.919
 Number one, they should love them.

00:25:38.979 --> 00:25:41.579
 And last one, to submit to them.

00:25:42.099 --> 00:25:46.719
 We just kind of talked about that, like the dynamic of like how it's easy to do it when

00:25:46.719 --> 00:25:48.539
 everything's fine and you're all agreeable.

00:25:48.539 --> 00:25:57.420
 But really, I think submission of the godly sort shines the most when you don't agree or when

00:25:57.420 --> 00:25:58.379
 it's not easy to follow.

00:25:58.380 --> 00:26:09.480
 Self-controlled, pure, working at home.

00:26:10.340 --> 00:26:21.040
 Especially nowadays, mothers training young girls can be like a dynamic with the pressure

00:26:21.039 --> 00:26:25.500
 of wanting to become a career woman or work outside the home.

00:26:26.019 --> 00:26:31.500
 Obviously, I'm not saying that careers per se are bad for women or even that like education,

00:26:31.700 --> 00:26:33.339
 these things are not bad.

00:26:33.339 --> 00:26:41.299
 But there's something to training up your daughters to keep and love to work at home.

00:26:41.419 --> 00:26:44.679
 Because ultimately, if you get married, that's going to be most of your life.

00:26:45.179 --> 00:26:48.059
 Is making your home a hospitable place?

00:26:48.619 --> 00:26:51.879
 A place for the kingdom of God, you know, to come?

00:26:51.880 --> 00:26:57.740
 A place that is a home to your husband, largely providing, right?

00:26:58.080 --> 00:27:05.020
 All these things are aims for the older women to teach to the younger women, right?

00:27:05.920 --> 00:27:09.540
 To be pure, to be self-controlled, right?

00:27:09.740 --> 00:27:11.480
 Pure in the way that we speak.

00:27:12.020 --> 00:27:15.860
 That means that there's differences to how you train your daughters.

00:27:16.200 --> 00:27:20.260
 Like, they're not going to speak like the boys, right?

00:27:20.420 --> 00:27:21.440
 They're going to speak differently.

00:27:21.880 --> 00:27:24.020
 They're going to dress differently, obviously.

00:27:24.600 --> 00:27:29.480
 But they're going to do so in a way that's both self-controlled and pure, okay?

00:27:29.840 --> 00:27:34.440
 And then their actual work ethic, they're going to be directionally towards the home.

00:27:39.940 --> 00:27:43.040
 Teach the younger women to love their husbands and children.

00:27:47.660 --> 00:27:49.620
 And submissive to their own husbands.

00:27:50.420 --> 00:27:50.980
 Okay.

00:27:51.880 --> 00:27:56.840
 Okay.

00:27:59.140 --> 00:28:00.740
 Going down to the younger men here.

00:28:02.160 --> 00:28:05.920
 I realize there's only one attribute for the younger men, it seems like.

00:28:06.920 --> 00:28:09.800
 It says, urge the younger men to be self-controlled.

00:28:09.799 --> 00:28:12.099
 I think that's pretty clear.

00:28:13.259 --> 00:28:19.980
 Because most of the time, every issue comes back to being not self-controlled.

00:28:20.119 --> 00:28:21.339
 They're lacking self-control.

00:28:21.339 --> 00:28:23.859
 I mean, if you think about young boys.

00:28:24.259 --> 00:28:25.879
 Max, Charlie, you can get this.

00:28:27.299 --> 00:28:29.679
 Young boys, especially even like really early on.

00:28:29.759 --> 00:28:31.059
 Sometimes, like I see it with Leon.

00:28:31.179 --> 00:28:32.059
 Leon's only three.

00:28:33.000 --> 00:28:37.379
 But there's just like knee-jerk obedience to their passions.

00:28:38.720 --> 00:28:38.959
 You know?

00:28:39.099 --> 00:28:47.119
 Like, boys will obey their passions kind of on a whim unless they're bridled by their parents and taught by another to say no.

00:28:47.119 --> 00:28:47.559
 Okay?

00:28:47.559 --> 00:28:52.659
 Just on a parenting level, this is really good and still really young.

00:28:52.980 --> 00:28:54.720
 We're trying to do this with Leon right now.

00:28:54.720 --> 00:29:00.220
 Saying a lot of no's to him when he just wants to just do what he wants.

00:29:00.980 --> 00:29:02.180
 And here's the reason why.

00:29:02.259 --> 00:29:11.000
 Sometimes it's easy to look at a kid and think he's cute just because he, you know, gets into crazy stuff or makes crazy jokes or whatever.

00:29:11.259 --> 00:29:11.480
 Right?

00:29:11.539 --> 00:29:13.559
 It's easy to kind of let that stuff fly.

00:29:13.640 --> 00:29:21.120
 But the reason we need to crack down on it is because one day that kid is going to be a teenager.

00:29:21.119 --> 00:29:28.239
 And as soon as testosterone floods through his body, if he obeys his passion, it's going to be very bad.

00:29:29.000 --> 00:29:29.239
 Okay?

00:29:29.279 --> 00:29:31.179
 He needs to learn how to bridle himself.

00:29:31.779 --> 00:29:36.079
 And a lot of that is the duty of parents now to step in and implement that.

00:29:37.239 --> 00:29:39.279
 To implement being self-controlled.

00:29:39.759 --> 00:29:39.899
 Okay?

00:29:40.419 --> 00:29:48.279
 There is a lot of discipleship among younger men now because none of that existed when they were growing up.

00:29:49.059 --> 00:29:49.279
 Okay?

00:29:49.279 --> 00:29:57.920
 You're having to teach men who are in their 20s, late 20s, sometimes even 30s, how to just bridle their own body and their speech.

00:29:58.720 --> 00:30:03.379
 Or even with all the deconstruction that's happening, how to bridle your own mind.

00:30:04.220 --> 00:30:10.160
 Every day, it seems like you can wake up with an irrational, not sensible mind.

00:30:10.740 --> 00:30:10.920
 Right?

00:30:10.920 --> 00:30:14.080
 All these things, parents, you want to teach your children.

00:30:14.600 --> 00:30:17.960
 Trust in God, you know, that he'll ultimately do the work.

00:30:18.140 --> 00:30:25.500
 But it's extremely valuable because you're looking forward in steadfastness to reaping those things later.

00:30:26.620 --> 00:30:26.820
 Okay?

00:30:26.819 --> 00:30:32.379
 So Paul says to be self-controlled.

00:30:32.720 --> 00:30:33.019
 Period.

00:30:35.460 --> 00:30:39.439
 Pretty straightforward one right there.

00:30:40.539 --> 00:30:40.859
 And he says,

00:30:40.859 --> 00:31:00.339
 Like I said,

00:31:00.339 --> 00:31:08.879
 He's talking to Titus here as apostle and teacher, but all of these attributes kind of illuminate that idea.

00:31:09.439 --> 00:31:12.559
 Is our life guilty of reproach?

00:31:13.159 --> 00:31:15.079
 Is our speech, could it be condemned?

00:31:15.699 --> 00:31:16.159
 You know what I'm saying?

00:31:16.160 --> 00:31:20.019
 If an opponent were to come in and examine you and say,

00:31:20.120 --> 00:31:20.620
 You know what?

00:31:21.420 --> 00:31:26.080
 I'm not really sure if this dude lives for God because every time he just gets talking,

00:31:27.300 --> 00:31:29.720
 it looks like the rest of us.

00:31:30.220 --> 00:31:30.340
 Right?

00:31:32.820 --> 00:31:36.680
 God has saved us in Christ for good works.

00:31:38.140 --> 00:31:39.600
 And like I said in the beginning,

00:31:39.600 --> 00:31:43.640
 we should train ourselves looking at this passage,

00:31:43.900 --> 00:31:45.680
 whatever category you fall into,

00:31:46.160 --> 00:31:51.220
 we should train ourselves to be fit for these good works.

00:31:51.980 --> 00:31:52.140
 Okay?

00:31:53.220 --> 00:31:55.400
 All these things, whichever ones you fall into,

00:31:55.759 --> 00:31:56.220
 saying that,

00:31:56.320 --> 00:31:58.060
 Lord, you've saved me by your grace,

00:31:58.100 --> 00:31:59.519
 not by any of my works.

00:31:59.840 --> 00:32:00.100
 Right?

00:32:00.279 --> 00:32:04.080
 We believe that we're saved by faith alone,

00:32:04.380 --> 00:32:05.840
 apart from any works that we've done.

00:32:06.400 --> 00:32:11.460
 But we also believe that Scripture teaches that we're not saved by a faith that remains alone.

00:32:12.300 --> 00:32:12.460
 Okay?

00:32:13.060 --> 00:32:16.100
 In Ephesians it says we're actually created for his workmanship.

00:32:17.160 --> 00:32:17.920
 Now it's important,

00:32:18.200 --> 00:32:20.680
 and I think Chris is going to hit this next week,

00:32:21.160 --> 00:32:22.340
 to not get those backwards.

00:32:23.120 --> 00:32:23.279
 You know,

00:32:23.340 --> 00:32:24.860
 you don't prove your faith,

00:32:25.460 --> 00:32:28.160
 you don't start working really hard to prove that you have faith.

00:32:28.540 --> 00:32:28.720
 Right?

00:32:29.360 --> 00:32:30.100
 When you're born again,

00:32:30.220 --> 00:32:32.040
 you have that faith.

00:32:32.100 --> 00:32:32.980
 Your faith is proven.

00:32:33.460 --> 00:32:33.720
 Right?

00:32:33.720 --> 00:32:35.900
 And that's why we work.

00:32:36.279 --> 00:32:37.380
 God has called us to that.

00:32:37.380 --> 00:32:45.940
 And these are a list of things that I believe would be great for us to focus on so that we're equipped for the work of ministry.

00:32:46.780 --> 00:32:46.980
 You know,

00:32:47.280 --> 00:32:48.800
 we're inviting people into our home.

00:32:48.940 --> 00:32:51.120
 What kind of home are we inviting them into?

00:32:51.540 --> 00:32:52.600
 Wives and husbands,

00:32:53.440 --> 00:32:53.680
 you know,

00:32:53.980 --> 00:32:54.920
 younger men,

00:32:55.040 --> 00:32:55.360
 children,

00:32:55.580 --> 00:32:55.800
 right?

00:32:55.799 --> 00:32:59.059
 Are we being pure and self-controlled?

00:33:00.799 --> 00:33:04.799
 Or have we let some aspects of that slide?

00:33:05.799 --> 00:33:08.039
 I know that's easy to do in my own life.

00:33:08.039 --> 00:33:09.299
 And,

00:33:09.339 --> 00:33:09.680
 um,

00:33:10.279 --> 00:33:15.039
 there's an important reason for all this.

00:33:15.339 --> 00:33:16.819
 And we kind of see it,

00:33:17.579 --> 00:33:19.119
 or we definitely see it when,

00:33:19.119 --> 00:33:19.980
 uh,

00:33:20.799 --> 00:33:23.740
 at the end of verse,

00:33:23.799 --> 00:33:24.180
 what is it?

00:33:25.319 --> 00:33:25.759
 Five,

00:33:25.839 --> 00:33:26.279
 I think.

00:33:27.279 --> 00:33:28.139
 The young women,

00:33:28.240 --> 00:33:29.220
 it says to be self-controlled,

00:33:29.339 --> 00:33:29.500
 pure,

00:33:29.559 --> 00:33:30.220
 working at home,

00:33:30.700 --> 00:33:31.519
 kind of submissive.

00:33:31.819 --> 00:33:32.799
 So that what?

00:33:33.139 --> 00:33:35.700
 That the word of God may not be reviled.

00:33:35.700 --> 00:33:40.140
 Or I think the NIV says maligned.

00:33:40.400 --> 00:33:41.920
 So the word of God may not be maligned.

00:33:43.039 --> 00:33:47.059
 And if all those things are like conduct things,

00:33:47.299 --> 00:33:48.779
 like how we're in our life,

00:33:48.940 --> 00:33:49.740
 are we self-controlled?

00:33:49.880 --> 00:33:50.279
 Are we pure?

00:33:50.340 --> 00:33:51.240
 Are we working at home?

00:33:51.340 --> 00:33:51.980
 All these qualities.

00:33:52.360 --> 00:33:55.920
 If all those things say something about the word of God,

00:33:56.500 --> 00:34:01.340
 and that whatever they say determines whether or not the word of God is reviled,

00:34:01.500 --> 00:34:03.700
 then this is extremely important for us as believers.

00:34:04.580 --> 00:34:04.819
 Amen.

00:34:05.700 --> 00:34:08.400
 The word of God dwells in us.

00:34:09.139 --> 00:34:09.300
 You know,

00:34:09.400 --> 00:34:09.579
 that's,

00:34:09.579 --> 00:34:10.440
 that's a prayer of Paul.

00:34:10.539 --> 00:34:10.720
 He says,

00:34:10.940 --> 00:34:12.240
 let the word of God dwell in us.

00:34:12.860 --> 00:34:16.260
 Either our life speaks the truth about Christ,

00:34:16.519 --> 00:34:19.099
 or it lies about Christ.

00:34:20.340 --> 00:34:23.240
 And I would urge us to look at these qualities and say,

00:34:23.400 --> 00:34:23.659
 Lord,

00:34:24.019 --> 00:34:26.880
 help us not malign your word by the way we live.

00:34:27.559 --> 00:34:30.400
 Help me have a healthy fear that says,

00:34:30.880 --> 00:34:31.119
 God,

00:34:31.199 --> 00:34:32.179
 your word dwells in me.

00:34:32.179 --> 00:34:36.759
 Make me a worker fit for the works that you have prepared for me.

00:34:37.480 --> 00:34:37.739
 Okay.

00:34:37.739 --> 00:34:38.739
 Okay.

00:34:43.399 --> 00:34:43.799
 Okay.

00:34:43.959 --> 00:34:44.359
 Lastly,

00:34:45.039 --> 00:34:46.859
 stretching it out.

00:34:46.959 --> 00:34:49.159
 I was trying to figure out how to talk about this,

00:34:49.279 --> 00:34:52.859
 but the last category is bond servants.

00:34:54.059 --> 00:34:55.619
 And our modern example,

00:34:55.719 --> 00:34:56.579
 maybe in different countries,

00:34:56.579 --> 00:34:58.699
 we don't really have bond servants in America.

00:34:59.419 --> 00:35:01.159
 It's essentially like slaves,

00:35:01.819 --> 00:35:02.479
 no rights,

00:35:02.559 --> 00:35:03.179
 no freedoms.

00:35:04.099 --> 00:35:05.219
 But in Paul's day,

00:35:05.279 --> 00:35:07.179
 he urged them with specific things.

00:35:07.419 --> 00:35:09.539
 But I think there's a lot of parallels,

00:35:09.960 --> 00:35:11.799
 even with our workplace,

00:35:12.619 --> 00:35:12.799
 you know,

00:35:12.819 --> 00:35:13.099
 as an,

00:35:13.099 --> 00:35:14.539
 as an employee to employer.

00:35:16.539 --> 00:35:17.739
 Paul says to bond servants,

00:35:17.839 --> 00:35:19.019
 be submissive in everything.

00:35:19.179 --> 00:35:19.379
 Well,

00:35:19.440 --> 00:35:19.759
 pleasing,

00:35:19.919 --> 00:35:20.839
 not argumentative,

00:35:21.219 --> 00:35:23.059
 not pilfering or stealing,

00:35:24.139 --> 00:35:25.319
 showing good faith.

00:35:25.320 --> 00:35:28.100
 So that in everything,

00:35:28.760 --> 00:35:31.000
 they may adorn the doctrine of God,

00:35:31.059 --> 00:35:31.500
 our savior.

00:35:32.780 --> 00:35:33.780
 Or the NIV says,

00:35:33.860 --> 00:35:37.480
 so that the doctrine or the teaching about God is attractive.

00:35:39.180 --> 00:35:39.860
 I love,

00:35:39.920 --> 00:35:40.780
 I love that phrase.

00:35:41.400 --> 00:35:43.860
 Does the way that you work in your workplace,

00:35:44.280 --> 00:35:45.640
 make God look attractive?

00:35:46.460 --> 00:35:50.340
 Not that God necessarily needs us to make him look attractive,

00:35:50.640 --> 00:35:54.320
 but he does call us to live like he is that,

00:35:54.500 --> 00:35:54.740
 right?

00:35:54.739 --> 00:35:55.139
 Does,

00:35:56.139 --> 00:35:57.219
 does the way that you work,

00:35:57.500 --> 00:35:59.000
 do you,

00:35:59.099 --> 00:36:00.199
 are you submissive in everything?

00:36:00.899 --> 00:36:01.419
 You know,

00:36:01.479 --> 00:36:01.679
 again,

00:36:01.719 --> 00:36:02.619
 this is the bond servants.

00:36:02.799 --> 00:36:07.500
 So there might be areas where in everything can be tweaked,

00:36:07.579 --> 00:36:08.659
 but well-pleasing,

00:36:08.819 --> 00:36:09.819
 not argumentative,

00:36:10.039 --> 00:36:11.179
 showing good faith,

00:36:11.699 --> 00:36:11.979
 right?

00:36:12.759 --> 00:36:13.799
 This is a,

00:36:13.799 --> 00:36:14.859
 uh,

00:36:14.859 --> 00:36:17.019
 attribute that we take not only into our homes,

00:36:17.079 --> 00:36:19.500
 but also into our workplace and beyond.

00:36:19.500 --> 00:36:24.159
 And then,

00:36:24.360 --> 00:36:24.780
 um,

00:36:25.219 --> 00:36:27.420
 probably the most,

00:36:27.860 --> 00:36:28.219
 uh,

00:36:30.219 --> 00:36:34.739
 or probably the reason why everything above is,

00:36:34.820 --> 00:36:35.139
 uh,

00:36:36.260 --> 00:36:40.599
 relevant to us and why we do it begins in verse 11.

00:36:40.599 --> 00:36:46.420
 This is kind of all's gospel exhortation about why all these things are relevant.

00:36:47.480 --> 00:36:48.380
 It says in verse 11,

00:36:48.380 --> 00:36:50.780
 for the grace of God has appeared,

00:36:50.780 --> 00:36:54.019
 bringing salvation for all people,

00:36:54.559 --> 00:36:58.220
 training us to renounce ungodliness and worldly passions.

00:36:58.340 --> 00:37:04.320
 The NIV says training us to say no to ungodliness and worldly passions,

00:37:04.320 --> 00:37:06.240
 and to live self-controlled,

00:37:07.080 --> 00:37:07.500
 upright,

00:37:08.059 --> 00:37:10.640
 and godly lives in the present age,

00:37:10.900 --> 00:37:16.800
 waiting for a blessed hope in the appearing of the glory of our great God and Savior,

00:37:17.000 --> 00:37:17.720
 Jesus Christ,

00:37:18.280 --> 00:37:26.539
 who gave himself to redeem us from all lawlessness and to purify for himself a people for his own possession,

00:37:26.840 --> 00:37:28.280
 for zealous for good works.

00:37:29.500 --> 00:37:32.420
 It's not just the Pharisees that are zealous for good works,

00:37:32.600 --> 00:37:32.920
 everybody.

00:37:32.920 --> 00:37:33.240
 We,

00:37:33.240 --> 00:37:34.440
 we,

00:37:34.500 --> 00:37:35.880
 we as believers should also be,

00:37:35.880 --> 00:37:36.320
 uh,

00:37:37.460 --> 00:37:39.800
 the NIV says to be eager for good works,

00:37:39.980 --> 00:37:40.599
 right?

00:37:41.599 --> 00:37:42.039
 Um,

00:37:42.440 --> 00:37:45.420
 if the grace of God has appeared and saved us,

00:37:45.420 --> 00:37:47.619
 not because of our works,

00:37:47.619 --> 00:37:49.340
 but because of the finished,

00:37:49.340 --> 00:37:51.139
 completed work of Jesus,

00:37:51.139 --> 00:37:56.300
 then that means that from our hearts will,

00:37:56.440 --> 00:37:59.800
 will grow more and more eagerness for good work,

00:37:59.860 --> 00:38:00.780
 for these qualities,

00:38:01.019 --> 00:38:01.579
 right?

00:38:01.579 --> 00:38:05.920
 This is kind of a test also to see if we're in the faith.

00:38:06.019 --> 00:38:07.579
 Do we desire any of those things?

00:38:08.279 --> 00:38:08.440
 Right?

00:38:09.099 --> 00:38:12.119
 And I admit some days are harder than others.

00:38:12.219 --> 00:38:13.159
 Some days you wake up,

00:38:13.340 --> 00:38:14.420
 you don't have much desire.

00:38:14.420 --> 00:38:15.920
 But the truth is,

00:38:16.519 --> 00:38:16.940
 God,

00:38:17.420 --> 00:38:18.200
 through the Holy Spirit,

00:38:18.280 --> 00:38:19.440
 will sanctify us.

00:38:19.440 --> 00:38:21.680
 He'll grow greater desire in us,

00:38:21.680 --> 00:38:22.320
 right?

00:38:23.220 --> 00:38:24.360
 And that ultimately,

00:38:24.740 --> 00:38:27.300
 he wants us to be zealous for these things.

00:38:28.900 --> 00:38:29.220
 Um,

00:38:29.219 --> 00:38:32.199
 if you guys are wondering if any of these things are actually important,

00:38:32.699 --> 00:38:33.579
 I mean,

00:38:33.659 --> 00:38:35.419
 it's the word of God,

00:38:35.480 --> 00:38:35.759
 right?

00:38:36.399 --> 00:38:40.000
 But he ties all this up by saying to Titus,

00:38:40.439 --> 00:38:41.459
 declare these things,

00:38:42.039 --> 00:38:44.099
 exhort and rebuke with all authority.

00:38:45.099 --> 00:38:46.779
 Let no one disregard you.

00:38:47.359 --> 00:38:47.619
 Okay?

00:38:47.619 --> 00:38:48.539
 So,

00:38:48.739 --> 00:38:55.699
 there's an element of the gender specific exhortations in here that we should lay to heart.

00:38:56.099 --> 00:38:56.339
 Okay?

00:38:57.239 --> 00:38:57.639
 Um,

00:38:57.639 --> 00:38:58.279
 like I said,

00:38:58.420 --> 00:38:59.759
 these can be interchangeable,

00:38:59.960 --> 00:39:03.079
 but I think this text outlines,

00:39:03.839 --> 00:39:04.019
 uh,

00:39:04.019 --> 00:39:06.619
 especially with Titus speaking to a specific group of people,

00:39:06.619 --> 00:39:08.639
 if you're a man or woman,

00:39:08.799 --> 00:39:09.900
 how you ought to behave,

00:39:10.219 --> 00:39:11.440
 how you ought to think,

00:39:12.039 --> 00:39:13.019
 how you ought to live.

00:39:13.579 --> 00:39:14.719
 And we should lay them to heart.

00:39:16.339 --> 00:39:18.039
 The grace of God has appeared,

00:39:18.179 --> 00:39:19.940
 bringing salvation for all people,

00:39:20.500 --> 00:39:22.559
 to teach us to say no.

00:39:24.699 --> 00:39:25.239
 You know,

00:39:25.259 --> 00:39:25.880
 it's not just,

00:39:25.980 --> 00:39:26.679
 not just,

00:39:26.719 --> 00:39:27.000
 uh,

00:39:27.000 --> 00:39:27.799
 saying no,

00:39:27.799 --> 00:39:27.799


00:39:29.799 --> 00:39:32.139
 or a life of refrain per se,

00:39:32.279 --> 00:39:32.480
 right?

00:39:33.079 --> 00:39:34.799
 God wants some active,

00:39:35.559 --> 00:39:36.500
 not just negation,

00:39:36.619 --> 00:39:37.019
 in our life.

00:39:37.099 --> 00:39:39.619
 He wants active obedience,

00:39:39.880 --> 00:39:40.819
 zealous for good works,

00:39:40.839 --> 00:39:41.019
 right?

00:39:41.039 --> 00:39:45.000
 He wants to replace our lawless evil deeds,

00:39:45.839 --> 00:39:46.699
 ways of thinking,

00:39:46.699 --> 00:39:52.279
 with a frame of mind that is actively Godward.

00:39:52.719 --> 00:39:53.839
 That's toward God.

00:39:59.839 --> 00:40:00.079
 Um,

00:40:00.400 --> 00:40:01.139
 okay.

00:40:01.500 --> 00:40:02.659
 Last couple points,

00:40:03.219 --> 00:40:04.159
 uh,

00:40:04.339 --> 00:40:05.940
 specifically for Christchurch.

00:40:06.780 --> 00:40:07.159
 Um,

00:40:07.240 --> 00:40:10.639
 obviously there's many ways in our home that we can,

00:40:10.720 --> 00:40:11.619
 uh,

00:40:11.880 --> 00:40:12.579
 make it better.

00:40:13.480 --> 00:40:13.880
 Um,

00:40:14.179 --> 00:40:17.400
 different practical things that we can do to bring more order,

00:40:18.159 --> 00:40:18.639
 uh,

00:40:18.960 --> 00:40:21.280
 different things that we can show honor and respect.

00:40:21.280 --> 00:40:22.700
 But I think,

00:40:22.960 --> 00:40:23.280
 uh,

00:40:23.280 --> 00:40:25.820
 with this group of people,

00:40:25.820 --> 00:40:27.659
 I was praying and thinking,

00:40:27.760 --> 00:40:27.940
 Lord,

00:40:28.000 --> 00:40:28.860
 how do we,

00:40:28.860 --> 00:40:31.980
 what does it look like to be fit for good works?

00:40:31.980 --> 00:40:33.740
 And a couple of things came to mind.

00:40:33.740 --> 00:40:36.420
 One is that how we speak,

00:40:36.420 --> 00:40:36.740
 uh,

00:40:37.740 --> 00:40:38.099
 period,

00:40:38.740 --> 00:40:40.039
 whatever station that we're in,

00:40:40.099 --> 00:40:41.079
 either to one another,

00:40:41.640 --> 00:40:42.300
 to our bosses,

00:40:42.500 --> 00:40:42.980
 at work,

00:40:43.099 --> 00:40:43.700
 online,

00:40:44.120 --> 00:40:44.500
 you know,

00:40:45.160 --> 00:40:45.559
 uh,

00:40:45.559 --> 00:40:49.079
 should be keep in keeping and without reproach.

00:40:49.079 --> 00:40:50.940
 Um,

00:40:51.039 --> 00:40:53.480
 in James chapter three,

00:40:53.980 --> 00:40:54.719
 uh,

00:40:55.119 --> 00:40:57.179
 James talks about bridling the tongue.

00:40:57.299 --> 00:40:59.420
 I'm just going to read a short passage.

00:41:00.420 --> 00:41:01.299
 He says,

00:41:01.300 --> 00:41:05.620
 we put bits into the mouth of horses so that they obey us.

00:41:06.340 --> 00:41:06.860
 We,

00:41:07.000 --> 00:41:09.300
 we guide their whole body as well.

00:41:09.640 --> 00:41:10.900
 Look at the ships also,

00:41:10.900 --> 00:41:14.900
 though they're so large and driven by strong winds,

00:41:14.900 --> 00:41:17.180
 they're guided by a very small rudder,

00:41:17.560 --> 00:41:19.740
 wherever the will of the pilot directs.

00:41:20.240 --> 00:41:22.180
 So also is the tongue.

00:41:22.860 --> 00:41:25.440
 So also the tongue is a small member,

00:41:25.780 --> 00:41:27.440
 yet it boasts of great things.

00:41:28.360 --> 00:41:31.280
 How great is the forest set ablaze by such small fire?

00:41:31.300 --> 00:41:33.039
 The tongue is a fire,

00:41:33.400 --> 00:41:34.300
 a world of unrighteousness.

00:41:35.300 --> 00:41:37.280
 The tongue is set among our members,

00:41:37.560 --> 00:41:38.600
 staying the whole body,

00:41:38.980 --> 00:41:44.440
 setting on fire the entire course of life and set on fire by hell for every

00:41:44.440 --> 00:41:50.980
 kind of beast and bird of reptile and sea creature can be tamed and has

00:41:50.980 --> 00:41:51.960
 been tamed by mankind,

00:41:51.960 --> 00:41:54.860
 but no human being can tame the tongue.

00:41:55.240 --> 00:41:55.900
 It is a restless,

00:41:55.900 --> 00:41:56.500
 restless,

00:41:56.700 --> 00:41:57.000
 evil,

00:41:57.400 --> 00:41:58.519
 full of deadly poison.

00:41:59.460 --> 00:42:00.440
 And with it,

00:42:00.440 --> 00:42:01.679
 with it,

00:42:01.679 --> 00:42:01.679


00:42:01.679 --> 00:42:03.179
 we bless our Lord and father.

00:42:03.179 --> 00:42:04.019
 And with it,

00:42:04.019 --> 00:42:07.159
 we curse people who are made in the likeness of God.

00:42:08.440 --> 00:42:11.240
 From the same mouth come blessing and cursing.

00:42:11.599 --> 00:42:12.039
 My brothers,

00:42:12.159 --> 00:42:14.139
 these things ought not to be.

00:42:14.220 --> 00:42:20.500
 So does the spring pour forth the same from the same opening,

00:42:20.579 --> 00:42:21.980
 both fresh water and salt water.

00:42:21.980 --> 00:42:23.400
 Can a fig tree,

00:42:23.519 --> 00:42:26.880
 my brothers bear olives or grapevine produce figs?

00:42:27.260 --> 00:42:30.360
 Neither can a salt pond yield fresh water.

00:42:30.980 --> 00:42:32.119
 I'm going to stop there and say,

00:42:32.340 --> 00:42:34.219
 there's many analogies in here,

00:42:34.320 --> 00:42:37.559
 but how we speak out of the abundance of the heart,

00:42:37.719 --> 00:42:38.539
 the mouth speaks.

00:42:39.059 --> 00:42:39.240
 Okay.

00:42:39.239 --> 00:42:41.419
 When we think about one another,

00:42:41.559 --> 00:42:43.219
 when we reason all these things,

00:42:43.339 --> 00:42:44.239
 all that we think about,

00:42:44.359 --> 00:42:45.919
 however it makes its way into our heart,

00:42:46.039 --> 00:42:46.859
 we will say,

00:42:47.279 --> 00:42:47.519
 okay,

00:42:47.959 --> 00:42:50.679
 I believe this body needs to be built up and encouraged.

00:42:51.019 --> 00:42:51.219
 Right.

00:42:51.519 --> 00:42:52.699
 Do you use your mouth?

00:42:52.699 --> 00:42:54.979
 Do you use your tongue to build somebody up,

00:42:55.459 --> 00:42:56.319
 to encourage them?

00:42:57.019 --> 00:42:57.179
 Right.

00:42:57.799 --> 00:42:59.599
 We have many trials.

00:43:00.219 --> 00:43:01.399
 We have enough trials,

00:43:01.479 --> 00:43:01.719
 right,

00:43:02.119 --> 00:43:03.000
 in our own lives.

00:43:03.000 --> 00:43:08.920
 And God would have us to tame our tongue and use it for the good.

00:43:09.900 --> 00:43:10.639
 That's one thing.

00:43:11.280 --> 00:43:12.440
 How we speak to one another,

00:43:13.260 --> 00:43:14.860
 how we speak in general.

00:43:16.800 --> 00:43:21.340
 And the other thing is really simple.

00:43:21.739 --> 00:43:24.019
 What we do in our spare time when no one's looking,

00:43:24.900 --> 00:43:25.119
 you know,

00:43:25.900 --> 00:43:27.619
 like being,

00:43:27.679 --> 00:43:29.360
 being diligent to be disciplined,

00:43:29.980 --> 00:43:31.699
 working on the things that we need to work on,

00:43:31.699 --> 00:43:33.139
 not making excuses,

00:43:33.500 --> 00:43:38.679
 shying away from the things in our lives that the Lord wants us to grow out of.

00:43:38.980 --> 00:43:39.139
 Right.

00:43:39.279 --> 00:43:40.619
 Leaving sins behind,

00:43:41.199 --> 00:43:43.899
 not putting it up on the shelf to grab later,

00:43:44.619 --> 00:43:47.279
 but actually putting to death the deeds of the flesh.

00:43:51.219 --> 00:43:51.980
 And sorry.

00:43:52.119 --> 00:43:54.319
 And starting to aim at things that actually build up.

00:43:55.079 --> 00:43:55.219
 Right.

00:43:55.779 --> 00:43:56.439
 If we,

00:43:56.439 --> 00:43:57.159
 if we do this,

00:43:57.219 --> 00:44:01.399
 I believe that God will produce by the spirit more and more sanctification.

00:44:01.699 --> 00:44:04.679
 Making us more and more fit for good works.

00:44:05.299 --> 00:44:08.599
 And that when lost people come into our midst,

00:44:09.179 --> 00:44:12.480
 they will come into workers ready to receive them.

00:44:13.000 --> 00:44:13.480
 Right.

00:44:13.719 --> 00:44:17.980
 Ready to experience the kingdom of God.

00:44:18.399 --> 00:44:18.739
 Ultimately,

00:44:18.859 --> 00:44:22.819
 Jesus said that the church is like city on the hill meant to shine.

00:44:22.820 --> 00:44:28.140
 And so I want to exhort us this morning to look at these qualities,

00:44:28.420 --> 00:44:29.100
 ask ourselves,

00:44:29.660 --> 00:44:32.600
 whichever area we fall into,

00:44:33.519 --> 00:44:34.600
 older women,

00:44:34.700 --> 00:44:35.240
 young women,

00:44:35.460 --> 00:44:35.900
 young men,

00:44:35.980 --> 00:44:36.580
 these things,

00:44:37.059 --> 00:44:37.280
 Lord,

00:44:37.500 --> 00:44:37.860
 what,

00:44:37.980 --> 00:44:40.380
 what would you have us to focus on?

00:44:41.260 --> 00:44:43.700
 Obviously these things should be focused on,

00:44:44.160 --> 00:44:44.880
 but Lord,

00:44:45.019 --> 00:44:47.120
 what in my life needs to change?

00:44:47.119 --> 00:44:54.119
 I'm just going to read this end part one more time.

00:44:55.259 --> 00:44:56.359
 Titus 2 11 says,

00:44:56.440 --> 00:44:58.880
 for the grace of God has appeared.

00:45:00.099 --> 00:45:02.119
 It offers salvation to all people.

00:45:02.799 --> 00:45:06.460
 It teaches us to say no to ungodliness and worldly passions.

00:45:06.460 --> 00:45:06.860
 Okay.

00:45:12.199 --> 00:45:12.599
 This,

00:45:12.800 --> 00:45:15.039
 these are a lot of things in here,

00:45:15.139 --> 00:45:17.199
 a lot of things to focus on.

00:45:18.240 --> 00:45:23.099
 More than likely the Lord isn't going to have you focus on all of these at

00:45:23.099 --> 00:45:23.500
 once.

00:45:24.019 --> 00:45:27.300
 It's probably going to be one thing right now that the Lord would have you to

00:45:27.300 --> 00:45:28.480
 learn from.

00:45:28.920 --> 00:45:30.519
 I would say pray into that.

00:45:30.519 --> 00:45:33.159
 But also after I just said a bunch of stuff,

00:45:34.639 --> 00:45:38.800
 there's a temptation that will come in.

00:45:38.800 --> 00:45:42.239
 I believe shortly after of anxiety to say,

00:45:42.480 --> 00:45:42.739
 Oh Lord,

00:45:42.880 --> 00:45:45.119
 like how do we need this elephant here?

00:45:45.880 --> 00:45:46.039
 You know,

00:45:46.099 --> 00:45:46.360
 how do,

00:45:46.440 --> 00:45:46.940
 how do we,

00:45:47.079 --> 00:45:48.579
 how do we attack all these things?

00:45:48.639 --> 00:45:50.079
 How do I get better in all these areas?

00:45:50.840 --> 00:45:52.619
 And two things I would leave with us.

00:45:52.759 --> 00:45:53.259
 Number one,

00:45:54.619 --> 00:45:56.619
 focus on the thing that God is highlighting.

00:45:57.099 --> 00:46:00.500
 Don't even worry about all those other things.

00:46:01.300 --> 00:46:02.659
 And in regards to anxiety,

00:46:04.759 --> 00:46:08.759
 God in Christ,

00:46:08.940 --> 00:46:11.460
 when Jesus was in that boat in the midst of a storm,

00:46:12.320 --> 00:46:16.159
 he is able to make the winds and the sea obey him.

00:46:16.719 --> 00:46:16.860
 Okay.

00:46:17.699 --> 00:46:20.099
 Believe that God in your life,

00:46:20.159 --> 00:46:21.139
 with all your anxieties,

00:46:21.300 --> 00:46:23.659
 with all you're trying to figure things out,

00:46:23.659 --> 00:46:24.059
 um,

00:46:24.579 --> 00:46:25.639
 can say,

00:46:26.179 --> 00:46:26.739
 be still,

00:46:27.739 --> 00:46:28.460
 you know,

00:46:28.460 --> 00:46:31.220
 your soul and the wave of your heart.

00:46:31.420 --> 00:46:31.860
 He says,

00:46:31.940 --> 00:46:32.579
 be still.

00:46:32.740 --> 00:46:33.079
 Okay.

00:46:33.579 --> 00:46:35.880
 God wants to lead you to himself.

00:46:35.880 --> 00:46:39.220
 He's gentle and lowly and to work on these specific things,

00:46:39.220 --> 00:46:42.500
 but he's not standing behind you with a whip,

00:46:42.619 --> 00:46:44.019
 ready to crack you and,

00:46:44.019 --> 00:46:46.360
 and get you into shape all at once.

00:46:46.360 --> 00:46:46.760
 Right.

00:46:46.760 --> 00:46:49.260
 He slowly sanctifies us.

00:46:49.300 --> 00:46:49.820
 Sometimes,

00:46:49.920 --> 00:46:52.660
 sometimes we move right out of sin immediately.

00:46:53.080 --> 00:46:53.340
 Right.

00:46:53.980 --> 00:46:58.420
 But it's no good to be anxious about God growing you.

00:46:59.180 --> 00:47:03.780
 God wants you to enjoy him and,

00:47:03.840 --> 00:47:04.140
 uh,

00:47:04.340 --> 00:47:05.600
 be zealous for good works.

00:47:06.540 --> 00:47:07.060
 Amen.

00:47:07.060 --> 00:47:07.180
 Amen.

00:47:07.180 --> 00:47:07.280
 Amen.

00:47:07.280 --> 00:47:07.280


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00:47:07.280 --> 00:47:07.280