WEBVTT

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 a short series, three sermons, about the first Christmas.

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 Wouldn't you love to be able to sit down with Mary,

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 just like we've seen in the video, and just to be able to talk to her?

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 And I want you to keep something in mind this morning.

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 I didn't say it in the first service, but I'll say it now.

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 This is Mary after she's had the Lord Jesus Christ.

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 And you know that her perspective then would be different than it was beforehand, right?

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 And all of us, when we read the story, we read the story secondhand,

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 but we read it after the fact.

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 And when you look back on something and you tell somebody about something,

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 you see it in a different perspective than you did before it actually took place in your life.

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 You understand what I'm saying in that?

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 Every event in life is that way.

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 Once you've gone through it, you talk about it from a different perspective

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 than you did before you went through it.

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 Especially if it's a scary, frightening kind of experience in life.

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 There are things that you've endured.

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 In fact, those of you women in this room who've had babies,

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 you know it was different the second time than it was the first time, right?

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 Because you kind of knew what to anticipate.

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 And you saw the outcome of it.

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 And there's not that sense of fear, I wouldn't think,

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 the second time, third time around that it was the first time around.

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 And so this morning, we're going to look at this story from Mary's perspective.

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 I want you to listen in on a conversation that she had with an angelic being in Luke chapter 1.

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 If you have your Bible, turn there and look with me to Luke chapter 1 and verse 26.

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 And while you're turning, let me just say to you that in this story,

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 the next story and the final story we'll see, we're going to be looking at two perspectives all the time.

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 Not years ago, but weeks and weeks ago, when I first preached here at Pickens,

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 I remember there was a sermon.

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 I don't remember what it was about even.

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 But I told you at that time that Paul warned us in Ephesians 6

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 that there are two perspectives always going on in our life.

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 One that we're very keenly aware of and one only occasionally we recognize.

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 And he warns us it shouldn't be that way.

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 He tells us in Ephesians 6,

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 you're not struggling with flesh and blood,

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 but with principalities and powers in high places, right?

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 So what it says is there's a lower story and then there's the upper story.

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 The upper story refers to what's going on in the heavens that's invisible to us that we don't see.

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 But right this very minute is going on.

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 You understand it, right?

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 In the heavens right now, while we're down here on the earth worshiping the Lord,

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 there are activities going on in heaven that God and the angels are aware of

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 that you and I are completely unaware of unless they intervene in our lives somehow

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 and speak to us and make us keenly aware.

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 This is one of those occasions where God sent an emissary, a messenger,

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 to speak to Mary prior to her becoming pregnant.

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 She's not pregnant at this point in time,

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 but he's telling her as an engaged young woman about what is going to transpire in her life.

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 And so he's affording her a privilege of knowledge about that which is the upper story.

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 But there's also the lower story that Mary has to deal with after this message is delivered

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 and after what he says has come to pass,

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 she's going to have to go out there and flesh it out with her mother and with her dad

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 and with Joseph and with her friends and neighbors and the people of Nazareth.

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 And so in the upper story, it's a glorious, jubilant story of celebration

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 because God is going to finally bring about this plan of redemption

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 by entering our world as a human being.

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 And the angels in heaven are parting.

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 It's a time of great, great, great joy.

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 But on the lower level, man, it's a time of conflicted emotions.

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 There's joy that she feels, that any mother feels when she gives birth to a son or a daughter.

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 But there's also a lot of anxiety.

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 She's 70 miles from home.

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 She's, in all likelihood, a teenager, young, middle-aged, older teenager.

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 We're not sure.

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 Probably 14 to 18 years of age.

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 She's never been married.

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 She's never been with a man.

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 She's having this baby with only Joseph at her side.

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 She's not in a hospital, not in a medical clinic.

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 There's no midwife there.

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 She's all alone.

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 And so you can imagine the questions, the bewilderment that's going on in her mind and heart

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 and all the social abuse she has no doubt received to this point in time.

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 Look with me to what Luke tells us in chapter 1 and verse 26.

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 In the sixth month, let me just stop there.

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 That's not a reference to the calendar sixth month.

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 He's not saying that this took place in what we would know as June 1st of July.

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 What he's telling us is it's six months from the time that Elizabeth got pregnant.

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 Now, Mary, as you're going to see in a minute, she doesn't even know Elizabeth is pregnant.

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 He doesn't mention her name at this point.

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 But that's what Luke is alluding to.

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 Luke knows this as he's writing.

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 So he says, in the sixth month, alluding to Elizabeth's pregnancy with John the Baptist.

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 And then he goes on to say,

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 The angel Gabriel was sent by God to a town in Galilee called Nazareth.

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 Gabriel is one of the angels of God who uses,

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 he uses as an emissary to come and on occasion make great announcements.

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 He's going to speak in a dream to Joseph.

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 He's going to speak to the shepherds in the last sermon we're going to see just before Christmas.

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 He's going to announce the birth of the Lord Jesus in the city of Bethlehem.

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 And so we know that it's Gabriel who's sent to Mary.

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 And then he says,

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 Now, I hope you get out more than the people do in the first service, okay?

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 Because when I ask this in the first service,

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 only two people raised their hand in the whole room.

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 How many of you have ever been to Royston, Georgia?

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 Good.

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 Y'all have cars, right?

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 I don't tell you.

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 I'm just teasing.

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 When I went to Royston for the first time in my life,

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 I was 20 years old.

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 I was a student at Anderson College.

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 And this fellow who went to school with me, he was an older guy,

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 and he was a pastor of a church down somewhere out in the country out of Royston, Georgia.

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 He said,

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 Ralph, would you come preach to me?

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 Well, there are only two things I remember about that occasion.

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 One is these vultures were on this tiny little bridge on this road I had to cross,

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 and they wouldn't get off the road.

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 And I was in a little Volkswagen and just had to wait for them to fly

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 because I was afraid to go through them, right?

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 The second thing I remember, though, is this.

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 When I came into the city limits of Royston, there was a sign there.

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 How many of you know what I'm going to say?

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 Anybody here?

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 There you go.

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 Home of Ty Cobb.

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 I don't even know if that sign's still there.

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 It had him swinging a baseball bat.

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 I was a huge baseball fan.

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 Ty Cobb was one of the greatest guys to ever play the game of baseball, right?

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 Let me tell you something.

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 If you had gone to Nazareth, you wouldn't have seen a sign like that about anybody

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 because it was a small little sleepy town,

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 and nobody was known for having been from Nazareth.

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 That's why the Scripture tells us that Nazareth was a place that nothing good ever came out of,

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 as she said, even in the film.

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 Look at verse 27.

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 To a virgin, this is who he's going to,

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 engaged to a man named Joseph of the house of David,

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 the virgin's name was Mary.

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 And so what we read here is he's going to go see Mary,

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 who is engaged to this man named Joseph.

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 Let's just stop and talk about that for a minute so you get the right picture.

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 You know all about engagement in our culture, the Western culture.

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 In our culture, boy meets girl, boy asks girl to marry him, drops to one knee.

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 She says, I do.

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 He puts a ring on her finger.

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 They set a wedding date, right?

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 You've been through that.

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 You've seen that portrayed many, many times in movies and people you know.

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 It's happened in your own life.

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 Maybe not as dramatically as they make it appear on the movies all the time,

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 but that's basically how it goes.

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 Boy meets girl, asks girl to marry him.

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 She says yes.

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 He gives her a diamond.

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 They set a date, they're married, right?

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 In biblical times and in many places in the world today,

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 in fact, I've got a friend who's got this kind of marriage,

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 it's arranged by the parents.

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 In fact, this friend of mine who's an Indian doctor,

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 he's hoping to be able to arrange marriage for his children.

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 And before you, you know, just dismiss that idea,

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 I'll tell you, it works in a lot of cultures.

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 We're a culture that doesn't do it that way,

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 but it doesn't mean it's a bad practice.

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 And so Joseph, his parents had picked out Mary in all likelihood.

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 And Mary's parents had picked out Joseph,

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 and they had come to some kind of agreement.

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 And when both parties, Mary and Joseph, and the parents had agreed,

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 we're going to be married, they became engaged.

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 And that engagement period, the best we can tell,

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 lasted for exactly a year.

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 During that time, they were considered by the people who knew them,

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 their parents and all their friends, to be married.

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 They didn't think about them the way you and I think about engaged people today.

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 They saw them as being married, but living apart.

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 She didn't enter his house, he didn't go to her house,

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 they didn't sleep together.

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 There's nothing sexual, physical going on between these two.

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 But they're beginning to understand each other,

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 and growing fond of each other,

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 and developing a relationship with one another.

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 And in the eyes of the world, they're married,

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 but in reality, from our perspective, they're not.

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 So look back at what the Scripture says.

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 He goes to see a virgin engaged to a man named Joseph of the house of David.

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 The virgin's name was Mary.

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 Now, this word virgin, years ago when I was in college,

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 a lot of the translations began to come out that time,

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 NIV and a host of others,

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 and there was great argument about this word.

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 Some scholars argued this shouldn't be interpreted virgin,

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 it should be interpreted maiden.

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 Because they argued that in other places,

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 the word was used to speak of someone who was a maiden who was unmarried,

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 and in other texts, a maiden who was married.

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 But here we know clearly it's a foolish argument

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 because of what we find in verse 34.

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 Mary asked the angel,

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 How can this be since I have not been intimate with a man?

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 Mary herself acknowledges that she is a virgin.

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 And Mary is the only one who knows, right?

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 And so it's clear that the interpreters have it right here

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 when they interpret this as virgin.

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 To a virgin whose name was Mary.

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 Look at verse 28.

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 And the angel came to her and said,

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 Rejoice, favored woman, the Lord is with you.

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 Now I want you to hear what he's saying,

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 but I want you to be careful about this.

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 Don't overshoot the runway

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 as some of our Catholic friends at times have.

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 What he says is precisely this and only this.

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 Mary, you are blessed of women.

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 Here's why she's blessed.

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 She's blessed because God has favored you.

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 He's not saying,

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 Mary, you're a perfect specimen of a woman.

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 He's not saying,

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 Mary, you are absolutely without sin

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 and thereby, because of your worthiness,

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 God has chosen you to bear His Son to our world.

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 He's not saying that in the least.

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 What he's saying is this,

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 Mary, you are very, very fortunate.

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 You are blessed of God.

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 Now, did Mary feel blessed in the moment?

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 I don't know.

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 I think part of her,

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 because she's speaking with an angel,

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 had to feel as though,

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 boy, there's something special about this moment.

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 And I certainly am blessed of God.

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 He says I'm blessed of God.

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 There's no reason to doubt that.

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 But I want to tell you something.

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 Before he gets through

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 and before this conversation is over,

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 she's going to be wondering,

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 why in the world was I ever picked?

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 Why has God chosen me

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 for this station in life?

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 So, is she a good woman?

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 There's no reason to believe she wasn't.

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 Is she a godly woman?

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 Again, I can't imagine she was not.

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 But is she the best woman in Nazareth,

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 the best woman in Israel?

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 There's not a trace of reason

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 for us to necessarily reach that conclusion.

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 Look at verse 28.

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 Verse 28 says,

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 And the angel came to her and said,

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 Rejoice, favored woman.

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 The Lord is with you.

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 But she was deeply troubled by this statement,

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 wondering what kind of greeting this could be.

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 Well, that's understandable, isn't it?

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 Wouldn't you be perplexed and confused?

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 And wouldn't you be asking a lot of questions?

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 In fact, if this weren't just a regular preaching service,

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 you know what I'd do right now?

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 I'd come down off this stage and walk through the audience

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 and ask a lot of you, a lot of you ladies,

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 and even some of you girls in the audience,

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 what do you think's going through her mind?

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 Don't you think she's wondering,

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 why are you talking to me about this?

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 Why has God chosen me?

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 Listen, the pregnancy part hasn't even entered

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 the conversation yet.

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 You're aware of that because you know the rest of the story.

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 Like I said earlier, you're looking back on this,

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 having the knowledge of what has already occurred.

00:14:59.200 --> 00:15:01.320
 But at this point, here's all she knows.

00:15:01.600 --> 00:15:05.040
 I'm just a little Jewish girl engaged with this guy named Joseph.

00:15:05.379 --> 00:15:07.100
 I've got plans for my life.

00:15:07.440 --> 00:15:08.700
 This angel shows up.

00:15:08.759 --> 00:15:10.300
 By the way, any of you ever talk to an angel?

00:15:11.240 --> 00:15:12.640
 I didn't think so, right?

00:15:13.900 --> 00:15:15.620
 That's kind of cause for alarm.

00:15:16.340 --> 00:15:19.360
 That's kind of cause for you to have a little bit of angst

00:15:19.360 --> 00:15:22.200
 and a little bit of concern and wonder what's going on.

00:15:22.379 --> 00:15:24.740
 But you know this is an angel, and he says to you,

00:15:24.980 --> 00:15:26.259
 you are blessed of God.

00:15:26.259 --> 00:15:28.159
 You are favored of God.

00:15:28.319 --> 00:15:30.980
 And she's wondering, why in the world is this occurring?

00:15:31.220 --> 00:15:32.819
 And why is he talking to me like this?

00:15:33.039 --> 00:15:34.439
 And why have I been chosen?

00:15:35.000 --> 00:15:37.220
 And what have I been chosen for?

00:15:37.819 --> 00:15:40.039
 What lies ahead for me?

00:15:40.700 --> 00:15:41.679
 Look at verse 30.

00:15:44.159 --> 00:15:47.460
 Then the angel told her, don't be afraid, Mary.

00:15:47.960 --> 00:15:49.559
 If it were me, I'd have said too late.

00:15:49.559 --> 00:15:53.019
 I mean, already I'm afraid.

00:15:53.339 --> 00:15:56.679
 For you have found favor with God.

00:15:57.519 --> 00:15:58.500
 Don't be afraid.

00:15:59.559 --> 00:16:01.419
 Understandable, the angel says that to her, right?

00:16:01.559 --> 00:16:04.779
 He can probably look in her face, and he can see some fear.

00:16:04.859 --> 00:16:06.199
 He can see a little bit of anxiety.

00:16:06.379 --> 00:16:07.279
 He can see some concern.

00:16:07.679 --> 00:16:08.779
 Who wouldn't have that?

00:16:09.139 --> 00:16:11.319
 Especially a teenage girl.

00:16:11.739 --> 00:16:12.479
 Let me ask you something.

00:16:12.759 --> 00:16:15.819
 You ladies in this room, do you think differently as a 20-something

00:16:15.820 --> 00:16:16.920
 than you did as a teen?

00:16:17.720 --> 00:16:21.000
 Do you think differently as a 30-something, a 40-something, a 50-something

00:16:21.000 --> 00:16:23.140
 than you did as a teen?

00:16:23.720 --> 00:16:27.920
 It's hard for most of you in this room who are grown women in society

00:16:27.920 --> 00:16:31.900
 to even go back in your mind and put yourself in the place

00:16:31.900 --> 00:16:34.000
 of a 15-, 16-year-old girl, right?

00:16:34.000 --> 00:16:38.460
 Because your thinking is so evolved, and it is so changed through the years.

00:16:39.320 --> 00:16:43.640
 So imagine, if you can, what one of your children or your grandchildren

00:16:43.639 --> 00:16:48.019
 that age would be thinking if they had this occurrence with this angel,

00:16:48.299 --> 00:16:50.659
 and the angel says, boy, you are blessed of God.

00:16:50.740 --> 00:16:51.659
 God has favored you.

00:16:52.059 --> 00:16:53.699
 God has chosen you.

00:16:54.080 --> 00:16:56.439
 Now he comes to the bombshell, verse 31.

00:16:57.199 --> 00:16:57.899
 Now listen.

00:16:59.199 --> 00:17:00.559
 You will conceive.

00:17:01.279 --> 00:17:03.120
 Can you see her just hit the floor?

00:17:03.120 --> 00:17:11.259
 You will conceive and give birth to a son, and you will call his name Jesus.

00:17:11.259 --> 00:17:11.500
 Jesus.

00:17:13.180 --> 00:17:17.379
 You're going to conceive, and you're going to have a baby boy,

00:17:17.680 --> 00:17:21.440
 and you're going to call this baby Jesus.

00:17:22.839 --> 00:17:26.319
 Boy, I don't know what part of that would shock you the most,

00:17:26.599 --> 00:17:28.240
 that you're going to be pregnant.

00:17:29.000 --> 00:17:30.379
 She's not really even married yet.

00:17:30.460 --> 00:17:31.599
 She's not living with a man.

00:17:32.599 --> 00:17:36.359
 And that you're going to have a boy, and here's the kicker,

00:17:37.000 --> 00:17:39.160
 his name is going to be Jesus.

00:17:39.160 --> 00:17:43.560
 Now Jesus is the Greek for the Hebrew Joshua.

00:17:44.360 --> 00:17:47.980
 And every child growing up in Israel knew the name Joshua

00:17:47.980 --> 00:17:52.060
 because Joshua was a great Israelite war hero.

00:17:52.960 --> 00:17:54.680
 Remember the story of Joshua and Caleb?

00:17:55.440 --> 00:17:57.960
 They're two of the 12 spies that go into Cajus Barnea.

00:17:58.100 --> 00:17:58.980
 They spy out the land.

00:17:59.080 --> 00:18:00.560
 They come back, and they give a good report.

00:18:00.880 --> 00:18:03.160
 Boy, it's just as you said, Moses, just as God said,

00:18:03.279 --> 00:18:04.900
 we can go in and we can take this land.

00:18:05.160 --> 00:18:07.680
 The other 10 spies said, no, we're not able to.

00:18:07.680 --> 00:18:09.640
 They'll look at us as grasshoppers.

00:18:09.740 --> 00:18:10.700
 They'll defeat us.

00:18:11.000 --> 00:18:13.019
 There's a big argument that ensues.

00:18:13.700 --> 00:18:15.560
 Moses says, you've disappointed God.

00:18:15.600 --> 00:18:16.500
 You're going to be punished for that.

00:18:16.700 --> 00:18:19.000
 Now they rise up and say, let's go and take the land.

00:18:19.140 --> 00:18:20.640
 Moses warned them, don't do that

00:18:20.640 --> 00:18:22.720
 because now God has changed his plan.

00:18:22.799 --> 00:18:23.960
 He's not going to give you the land.

00:18:24.240 --> 00:18:25.100
 They go ahead anyway.

00:18:25.259 --> 00:18:26.940
 They're soundly defeated, right?

00:18:26.940 --> 00:18:32.860
 So after 40 years of wandering, Moses dies,

00:18:33.120 --> 00:18:35.380
 and guess who God brings to the forefront?

00:18:36.039 --> 00:18:37.200
 It's this man Joshua.

00:18:37.640 --> 00:18:40.900
 He becomes the commander of the Israeli forces.

00:18:41.100 --> 00:18:41.620
 They go in.

00:18:41.680 --> 00:18:45.779
 They capture Jericho, and after that, all the other cities in the conquest,

00:18:46.059 --> 00:18:47.580
 and they settle in the land.

00:18:47.940 --> 00:18:49.299
 So what he's saying is this.

00:18:49.460 --> 00:18:50.779
 You're going to have a son.

00:18:51.259 --> 00:18:52.840
 This is a special son.

00:18:53.240 --> 00:18:55.620
 He's going to be like Joshua.

00:18:55.619 --> 00:18:59.899
 Joshua, he's going to be a savior of his people.

00:19:00.659 --> 00:19:03.139
 Now, don't think ahead too much

00:19:03.139 --> 00:19:06.599
 because if you think she's thinking at this point

00:19:06.599 --> 00:19:11.139
 a spiritual savior to come and to save the humanity from its sins,

00:19:11.699 --> 00:19:13.179
 you're just wrong.

00:19:14.139 --> 00:19:21.500
 What she's thinking is he's going to be a military leader, commander like Joshua.

00:19:21.500 --> 00:19:27.859
 And just as Joshua drove the people out of the land and we settled in the land,

00:19:28.619 --> 00:19:33.299
 he's going to drive the Romans who are occupying the land out of the land,

00:19:33.480 --> 00:19:37.240
 and we again will be free as Hebrew people.

00:19:38.019 --> 00:19:40.900
 Well, look at the very next verse.

00:19:40.900 --> 00:19:42.860
 Verse 32.

00:19:43.860 --> 00:19:47.720
 He will be great and be called the son of the Most High.

00:19:47.880 --> 00:19:48.980
 Now things are changing.

00:19:49.700 --> 00:19:53.900
 And the Lord God will give him the throne of his father, David.

00:19:55.100 --> 00:19:56.600
 Son of the Most High?

00:19:57.519 --> 00:19:59.580
 Is he referring to a man here?

00:19:59.720 --> 00:20:02.500
 Or is he referring to something more than a man?

00:20:02.700 --> 00:20:04.580
 What is this, the son of the Most High?

00:20:04.820 --> 00:20:08.240
 And the Lord God will give him the throne of his father, David.

00:20:08.240 --> 00:20:10.940
 You know what she knows about Joseph?

00:20:11.819 --> 00:20:15.319
 Joseph is of the house and lineage of David.

00:20:15.779 --> 00:20:19.880
 And so as his stepfather, even though he's not the biological father,

00:20:20.460 --> 00:20:24.920
 he's entitled then to the throne of David himself.

00:20:25.620 --> 00:20:26.620
 Look at verse 33.

00:20:27.740 --> 00:20:30.480
 And he will reign over the house of Jacob forever,

00:20:30.920 --> 00:20:34.579
 and his kingdom will have no end.

00:20:35.519 --> 00:20:37.339
 Now in her mind, it's confirmed.

00:20:37.339 --> 00:20:41.459
 The Lord is going to allow her to be pregnant,

00:20:41.819 --> 00:20:45.579
 and she's going to be pregnant with this son

00:20:45.579 --> 00:20:48.139
 who is of the house and lineage of David,

00:20:48.539 --> 00:20:50.000
 and he will take the throne.

00:20:50.119 --> 00:20:51.699
 He's going to drive the Romans out,

00:20:51.839 --> 00:20:55.119
 and there will never be an end of this kingdom.

00:20:56.279 --> 00:20:57.139
 Can I tell you something?

00:20:58.059 --> 00:21:00.379
 That's not what the angel has in mind at all.

00:21:00.380 --> 00:21:07.960
 What the angel has in mind is he's going to be the very son of God.

00:21:08.060 --> 00:21:09.460
 He's going to come to that in just a moment.

00:21:10.340 --> 00:21:13.500
 He's going to be the very son of God.

00:21:14.340 --> 00:21:17.360
 And that's the reason when you study the Gospels,

00:21:17.860 --> 00:21:20.180
 Mark doesn't mention the nativity at all.

00:21:20.700 --> 00:21:24.620
 Matthew and Luke give us a nativity from the lower story,

00:21:24.619 --> 00:21:28.819
 and John gives us the nativity from the upper story.

00:21:29.359 --> 00:21:33.959
 He doesn't even concern himself with the narrative of the birth of Jesus.

00:21:34.379 --> 00:21:36.500
 This is what John says in John 1.1.

00:21:36.839 --> 00:21:39.819
 In the beginning was the Word,

00:21:40.399 --> 00:21:42.099
 and the Word was with God,

00:21:42.199 --> 00:21:43.639
 and the Word was God.

00:21:44.319 --> 00:21:46.239
 And then it says in John 1.14,

00:21:46.239 --> 00:21:49.319
 And the Word became flesh, and we beheld His glory,

00:21:49.459 --> 00:21:51.279
 glories of the only begotten of the Father,

00:21:51.419 --> 00:21:53.539
 full of grace and truth.

00:21:54.619 --> 00:21:56.479
 So what Gabriel is saying to her is,

00:21:57.119 --> 00:22:00.959
 you're literally going to bear the Son of God.

00:22:02.000 --> 00:22:04.299
 Now, notice what she says,

00:22:04.359 --> 00:22:07.779
 and she's not even thinking yet about the Son of God.

00:22:09.019 --> 00:22:09.959
 Verse 34,

00:22:10.279 --> 00:22:11.559
 Mary asked the angel,

00:22:11.559 --> 00:22:13.799
 How can this be,

00:22:14.619 --> 00:22:17.619
 since I have not been intimate with a man?

00:22:18.799 --> 00:22:20.679
 She's still thinking about Joseph.

00:22:21.639 --> 00:22:24.279
 He's of the house and lineage of David,

00:22:24.619 --> 00:22:25.979
 and so in her mind,

00:22:26.719 --> 00:22:28.479
 how in the world can this be,

00:22:29.119 --> 00:22:30.239
 that I'm going to be pregnant,

00:22:30.479 --> 00:22:31.799
 and all that's going to come about,

00:22:32.299 --> 00:22:34.719
 we haven't consummated our marriage yet.

00:22:35.719 --> 00:22:37.539
 How in the world can this be?

00:22:37.679 --> 00:22:39.139
 It just doesn't make sense.

00:22:39.879 --> 00:22:41.279
 In the heavenly scene,

00:22:41.359 --> 00:22:42.339
 it makes perfect sense,

00:22:42.399 --> 00:22:44.079
 because God is a God of miracles, right?

00:22:44.079 --> 00:22:46.179
 But in the lower story,

00:22:46.239 --> 00:22:47.839
 what do we know in the lower story?

00:22:47.839 --> 00:22:49.559
 In the lower story,

00:22:49.639 --> 00:22:50.579
 we know this,

00:22:51.279 --> 00:22:52.539
 the way you have babies,

00:22:52.740 --> 00:22:55.159
 is a man and a woman come together.

00:22:56.000 --> 00:22:58.459
 Unless a woman is with a man,

00:22:59.059 --> 00:23:01.019
 it just doesn't happen, right?

00:23:02.199 --> 00:23:03.679
 That's why we know,

00:23:04.399 --> 00:23:07.519
 that Mary's going to endure horrible shame,

00:23:08.199 --> 00:23:10.459
 and people are going to say terrible things about her,

00:23:10.859 --> 00:23:11.639
 maliciously,

00:23:11.740 --> 00:23:12.439
 that are wrong,

00:23:12.440 --> 00:23:15.580
 because when she looks at her folks even and says,

00:23:16.039 --> 00:23:17.240
 I've never been with Joseph,

00:23:18.080 --> 00:23:18.860
 they're going to believe her?

00:23:20.920 --> 00:23:22.740
 When she says to her friends,

00:23:22.820 --> 00:23:23.480
 and her neighbors,

00:23:23.860 --> 00:23:24.900
 and her schoolmates,

00:23:25.500 --> 00:23:26.620
 I've never been with a man,

00:23:27.340 --> 00:23:28.180
 and she's showing,

00:23:28.400 --> 00:23:29.400
 she's six months pregnant,

00:23:30.140 --> 00:23:31.019
 are they going to believe her?

00:23:32.019 --> 00:23:33.559
 In fact, let me ask you this,

00:23:34.420 --> 00:23:36.500
 Joseph who knows he hasn't been with her,

00:23:36.500 --> 00:23:38.000
 he's the only one who knows that,

00:23:38.000 --> 00:23:40.460
 but Joseph knows,

00:23:41.160 --> 00:23:42.279
 we've not been together.

00:23:43.440 --> 00:23:46.039
 What is even Joseph going to think about Mary?

00:23:47.099 --> 00:23:49.240
 Is she going to believe this story about an angel?

00:23:50.099 --> 00:23:54.539
 You can imagine the hardship that she's about to have to endure.

00:23:55.740 --> 00:23:56.619
 So Mary asked,

00:23:57.119 --> 00:23:59.380
 how can this be since I've not been intimate with a man?

00:23:59.819 --> 00:24:00.440
 Verse 35,

00:24:01.079 --> 00:24:02.480
 the angel replied to her,

00:24:02.480 --> 00:24:04.359
 the Holy Spirit will come upon you,

00:24:04.720 --> 00:24:05.460
 and listen to this,

00:24:05.539 --> 00:24:06.599
 and try to take this in,

00:24:06.920 --> 00:24:07.619
 and think of this,

00:24:07.619 --> 00:24:10.819
 your 15, 16, 17 years of age.

00:24:11.479 --> 00:24:12.839
 Those of you who are older than that,

00:24:12.919 --> 00:24:13.879
 and that's most of you in this room,

00:24:14.079 --> 00:24:16.219
 I want you to backpedal to that point in time.

00:24:17.299 --> 00:24:17.599
 Okay?

00:24:18.779 --> 00:24:20.819
 The Holy Spirit will come upon you.

00:24:21.539 --> 00:24:22.939
 The power of the Most High,

00:24:23.000 --> 00:24:23.799
 speaking of God,

00:24:24.000 --> 00:24:27.000
 will overshadow you.

00:24:28.639 --> 00:24:30.819
 Therefore, the Holy One to be born

00:24:30.819 --> 00:24:34.599
 will be called the Son of God.

00:24:34.599 --> 00:24:38.000
 That's what he says.

00:24:39.599 --> 00:24:41.119
 I'm 69 years old.

00:24:44.000 --> 00:24:46.480
 I'm a graduate of two Baptist colleges,

00:24:47.619 --> 00:24:48.879
 two Baptist seminaries.

00:24:49.879 --> 00:24:51.699
 I've read the Scripture all my life.

00:24:52.519 --> 00:24:53.500
 I've studied theology.

00:24:53.899 --> 00:24:55.000
 Not as well as some,

00:24:55.079 --> 00:24:56.399
 but I've studied theology.

00:24:56.400 --> 00:24:58.140
 Can I tell you something?

00:24:59.140 --> 00:25:01.100
 That goes right over the top of my head.

00:25:02.820 --> 00:25:05.500
 I understand the big picture,

00:25:06.180 --> 00:25:08.480
 but to understand how that comes about,

00:25:08.860 --> 00:25:10.140
 I don't know.

00:25:11.120 --> 00:25:14.040
 There is nothing sexual implied

00:25:14.040 --> 00:25:16.900
 in what Luke just tells us,

00:25:17.360 --> 00:25:20.519
 what he records Gabriel as having said.

00:25:20.519 --> 00:25:23.059
 But how that occurs,

00:25:23.299 --> 00:25:24.539
 I don't know.

00:25:25.440 --> 00:25:26.879
 Other than to tell you

00:25:26.879 --> 00:25:28.639
 that's a miracle of God.

00:25:29.379 --> 00:25:31.039
 I say that to say this.

00:25:31.639 --> 00:25:34.259
 If it flies over my head at 69

00:25:34.259 --> 00:25:36.019
 and over your head,

00:25:37.180 --> 00:25:39.059
 and you've read the story

00:25:39.059 --> 00:25:40.079
 and know what occurred,

00:25:41.259 --> 00:25:42.839
 how do you think Mary felt?

00:25:44.359 --> 00:25:46.440
 What do you think Mary makes of that?

00:25:46.440 --> 00:25:50.240
 when the angel Gabriel says to her

00:25:50.240 --> 00:25:53.880
 what he says in verse 35.

00:25:55.740 --> 00:25:57.940
 So he looks in her eyes.

00:25:58.799 --> 00:26:01.059
 What do you think the angel sees

00:26:01.059 --> 00:26:02.380
 when he looks into Mary's eyes?

00:26:02.460 --> 00:26:03.840
 You've probably never thought about that before.

00:26:04.220 --> 00:26:05.799
 But he's looking into Mary's eyes.

00:26:06.299 --> 00:26:07.259
 How do you think she looks?

00:26:07.340 --> 00:26:07.920
 I don't know.

00:26:08.380 --> 00:26:10.360
 She seems to me to really have it together.

00:26:10.759 --> 00:26:12.940
 She's less afraid than the others he's talked to.

00:26:14.200 --> 00:26:15.299
 How do you think she looks?

00:26:15.299 --> 00:26:16.240
 You know what I think?

00:26:16.880 --> 00:26:18.799
 She looks perplexed.

00:26:19.860 --> 00:26:21.559
 She's wanting to accept this

00:26:21.559 --> 00:26:23.180
 and you're going to see later she does.

00:26:24.140 --> 00:26:26.340
 But there are just huge question marks

00:26:26.340 --> 00:26:27.460
 all over her face.

00:26:28.200 --> 00:26:30.220
 So here's what the angel Gabriel

00:26:30.220 --> 00:26:32.700
 in his brilliance given to him by God

00:26:32.700 --> 00:26:33.980
 says next.

00:26:34.880 --> 00:26:37.220
 He's going to give her a means of affirmation.

00:26:38.000 --> 00:26:39.039
 Look at verse 36.

00:26:39.920 --> 00:26:42.019
 And consider your relative Elizabeth.

00:26:42.519 --> 00:26:43.259
 Now watch this.

00:26:43.259 --> 00:26:44.680
 The second he says that,

00:26:44.680 --> 00:26:48.140
 And consider your relative Elizabeth.

00:26:48.480 --> 00:26:49.120
 You know what happens?

00:26:49.240 --> 00:26:49.900
 I can tell you right now.

00:26:50.299 --> 00:26:51.320
 Her eyes perked up.

00:26:51.660 --> 00:26:52.640
 Her ears perked up.

00:26:52.940 --> 00:26:54.440
 Because that's a name she,

00:26:54.580 --> 00:26:55.720
 now she knows something.

00:26:56.539 --> 00:26:57.400
 I know Elizabeth.

00:26:58.660 --> 00:27:02.000
 Consider your relative Elizabeth.

00:27:03.000 --> 00:27:03.759
 What about Elizabeth?

00:27:04.420 --> 00:27:05.440
 Well, look at what he says.

00:27:05.440 --> 00:27:10.259
 Even she has conceived a son.

00:27:10.360 --> 00:27:11.160
 See that word even?

00:27:12.160 --> 00:27:13.720
 In other words, can you believe it?

00:27:13.880 --> 00:27:15.740
 Even she has conceived a son

00:27:15.740 --> 00:27:16.600
 in her old age.

00:27:17.000 --> 00:27:18.799
 And this is the sixth month for her

00:27:18.799 --> 00:27:20.519
 who was called barren.

00:27:21.799 --> 00:27:23.059
 Remember reading the Old Testament

00:27:23.059 --> 00:27:24.299
 when women couldn't have babies?

00:27:24.980 --> 00:27:26.340
 That's what they labeled them.

00:27:26.500 --> 00:27:27.200
 They were barren.

00:27:27.960 --> 00:27:29.820
 It was a term of shame.

00:27:29.819 --> 00:27:32.139
 It was something no woman at that time wanted.

00:27:32.480 --> 00:27:33.859
 Every woman in that day and time

00:27:33.859 --> 00:27:35.379
 wanted to be able to bear babies.

00:27:35.639 --> 00:27:37.899
 And so they had labeled her barren.

00:27:38.240 --> 00:27:39.939
 Mary had no doubt heard Elizabeth

00:27:39.939 --> 00:27:41.559
 referred to in that fashion.

00:27:42.480 --> 00:27:42.980
 And then he says,

00:27:43.119 --> 00:27:45.939
 For nothing will be impossible with God.

00:27:47.059 --> 00:27:48.119
 You know what he's done?

00:27:49.379 --> 00:27:51.399
 He's given her a means

00:27:51.399 --> 00:27:55.099
 of at least partially making sense

00:27:55.099 --> 00:27:57.139
 of what he has said.

00:27:57.140 --> 00:27:59.240
 He says,

00:27:59.560 --> 00:28:01.040
 I know you're taking all this in,

00:28:01.600 --> 00:28:02.580
 but consider this.

00:28:02.820 --> 00:28:06.259
 Even your relative Elizabeth

00:28:06.259 --> 00:28:08.020
 is now six months pregnant.

00:28:08.440 --> 00:28:09.020
 Mary goes,

00:28:09.500 --> 00:28:09.800
 What?

00:28:10.240 --> 00:28:11.820
 I can see her mouth drop open.

00:28:12.800 --> 00:28:13.180
 What?

00:28:14.380 --> 00:28:15.820
 Because her relative,

00:28:16.080 --> 00:28:17.280
 we know from other passages,

00:28:18.020 --> 00:28:20.140
 is way, way, way up in years.

00:28:21.100 --> 00:28:23.140
 Remember when Gabriel visits Zechariah

00:28:23.720 --> 00:28:25.160
 when he's ministering in the temple?

00:28:25.160 --> 00:28:27.620
 And he comes to Zechariah.

00:28:27.740 --> 00:28:28.920
 He's in the holy place.

00:28:29.320 --> 00:28:29.840
 And he says,

00:28:30.440 --> 00:28:32.019
 You and Elizabeth are going to have a baby.

00:28:32.120 --> 00:28:33.840
 Remember Zechariah's response?

00:28:34.240 --> 00:28:34.540
 What?

00:28:35.580 --> 00:28:36.660
 We're old.

00:28:37.800 --> 00:28:39.259
 We've tried lots of times.

00:28:39.759 --> 00:28:41.120
 That's not going to happen.

00:28:41.400 --> 00:28:43.180
 How will I know this is going to happen?

00:28:43.800 --> 00:28:45.160
 And the angel says to Zechariah,

00:28:46.100 --> 00:28:46.860
 Here's how you'll know.

00:28:46.920 --> 00:28:47.440
 Here's a sign.

00:28:47.560 --> 00:28:48.460
 You're going to be mute.

00:28:49.140 --> 00:28:50.240
 You'll not be able to speak

00:28:50.240 --> 00:28:51.279
 until that baby comes.

00:28:51.340 --> 00:28:51.940
 And when it comes,

00:28:52.220 --> 00:28:53.300
 you name him John.

00:28:53.299 --> 00:28:56.460
 He's referring to John the Baptist.

00:28:57.619 --> 00:28:59.839
 Now, you've got to understand this

00:28:59.839 --> 00:29:01.419
 because our culture is so different

00:29:01.419 --> 00:29:02.639
 than hers is.

00:29:03.319 --> 00:29:04.859
 She didn't know anything about this.

00:29:05.919 --> 00:29:06.740
 Her relative

00:29:06.740 --> 00:29:09.139
 is in another town

00:29:09.139 --> 00:29:11.000
 miles away.

00:29:11.940 --> 00:29:13.119
 But in our culture,

00:29:13.220 --> 00:29:14.659
 we know everything instantly, right?

00:29:15.139 --> 00:29:16.619
 I mean, we can stream it.

00:29:17.079 --> 00:29:18.639
 We can text somebody.

00:29:18.759 --> 00:29:19.419
 We can get on the internet.

00:29:19.420 --> 00:29:20.640
 We know everything that happens

00:29:20.640 --> 00:29:21.519
 in seconds.

00:29:22.460 --> 00:29:24.180
 But not so in her world.

00:29:25.060 --> 00:29:25.480
 And so,

00:29:25.680 --> 00:29:26.700
 this angel has just told her

00:29:26.700 --> 00:29:28.779
 something that just blows her mind.

00:29:29.680 --> 00:29:29.920
 So,

00:29:30.120 --> 00:29:31.560
 how does she confirm it?

00:29:31.680 --> 00:29:31.820
 Well,

00:29:32.560 --> 00:29:33.500
 look down, if you will,

00:29:34.100 --> 00:29:35.460
 at the beginning of the passage,

00:29:35.720 --> 00:29:37.360
 right immediately after this passage.

00:29:37.500 --> 00:29:38.380
 Look at verse 39.

00:29:38.380 --> 00:29:40.640
 In those days,

00:29:40.740 --> 00:29:41.540
 Mary sat out.

00:29:41.600 --> 00:29:42.940
 This is right after this conversation

00:29:42.940 --> 00:29:43.500
 with this angel.

00:29:44.220 --> 00:29:44.860
 In those days,

00:29:44.940 --> 00:29:45.840
 Mary sat out

00:29:45.840 --> 00:29:46.820
 and hurried to a town

00:29:46.820 --> 00:29:47.980
 in the hill country of Judah

00:29:47.980 --> 00:29:50.180
 where she entered Zechariah's house

00:29:50.180 --> 00:29:51.340
 and greeted Elizabeth.

00:29:51.700 --> 00:29:53.340
 When Elizabeth heard Mary's greeting,

00:29:53.660 --> 00:29:55.320
 the baby leaped inside her

00:29:55.320 --> 00:29:56.680
 and Elizabeth was filled

00:29:56.680 --> 00:29:57.940
 with the Holy Spirit.

00:29:59.340 --> 00:30:01.880
 She goes and sees for herself

00:30:01.880 --> 00:30:06.000
 Elizabeth is expecting a baby.

00:30:06.000 --> 00:30:06.440
 Now,

00:30:07.559 --> 00:30:08.640
 I don't know,

00:30:08.720 --> 00:30:10.839
 have you got a 90-year-old aunt,

00:30:12.039 --> 00:30:13.740
 a 90-year-old grandmother?

00:30:14.599 --> 00:30:15.660
 Can you imagine,

00:30:15.799 --> 00:30:16.759
 you go see that aunt,

00:30:16.880 --> 00:30:17.480
 a grandmother,

00:30:17.680 --> 00:30:18.160
 a relative,

00:30:18.720 --> 00:30:20.099
 and they're way,

00:30:20.180 --> 00:30:20.380
 way,

00:30:20.500 --> 00:30:20.740
 way,

00:30:20.859 --> 00:30:21.059
 way,

00:30:21.059 --> 00:30:23.220
 way past the point of childbearing

00:30:23.220 --> 00:30:25.599
 and here they are,

00:30:26.539 --> 00:30:27.460
 six months pregnant.

00:30:28.500 --> 00:30:29.440
 Can you imagine?

00:30:29.759 --> 00:30:31.480
 Can you imagine your shock

00:30:31.480 --> 00:30:33.980
 if you saw that even today,

00:30:34.039 --> 00:30:34.660
 right here in Pittsburgh,

00:30:34.940 --> 00:30:35.619
 you just encounter,

00:30:35.619 --> 00:30:37.739
 that's what Mary encountered

00:30:37.739 --> 00:30:39.079
 and then Elizabeth turns to her

00:30:39.079 --> 00:30:39.419
 and says,

00:30:40.039 --> 00:30:40.279
 Mary,

00:30:40.439 --> 00:30:41.500
 you are blessed of women.

00:30:42.119 --> 00:30:42.679
 How so?

00:30:43.359 --> 00:30:44.039
 My baby,

00:30:44.139 --> 00:30:45.219
 when he heard your voice

00:30:45.219 --> 00:30:46.339
 speak to me at the door,

00:30:47.099 --> 00:30:48.779
 it leapt within my womb.

00:30:50.179 --> 00:30:50.579
 You,

00:30:51.000 --> 00:30:51.759
 Elizabeth knew,

00:30:52.179 --> 00:30:54.339
 she was favored of God.

00:30:55.059 --> 00:30:56.000
 You know what all that did?

00:30:56.659 --> 00:30:58.699
 It affirmed for Mary

00:30:58.699 --> 00:31:00.139
 that everything

00:31:00.139 --> 00:31:02.399
 the angel Gabriel had said

00:31:02.399 --> 00:31:04.619
 was absolutely true.

00:31:04.619 --> 00:31:05.959
 Now here's where you're

00:31:05.959 --> 00:31:06.819
 going to have to backpedal

00:31:06.819 --> 00:31:07.899
 with me for just a moment,

00:31:07.979 --> 00:31:08.259
 okay?

00:31:09.639 --> 00:31:10.979
 That occurs

00:31:10.979 --> 00:31:12.919
 after the conversation

00:31:12.919 --> 00:31:13.779
 with Gabriel.

00:31:14.899 --> 00:31:15.859
 At this point,

00:31:15.939 --> 00:31:16.599
 you've got to adjust

00:31:16.599 --> 00:31:17.299
 your head and think

00:31:17.299 --> 00:31:17.759
 and understand,

00:31:18.459 --> 00:31:20.019
 Mary's still in the dark.

00:31:21.399 --> 00:31:22.359
 She's been told,

00:31:22.579 --> 00:31:23.579
 you're going to have this baby,

00:31:23.919 --> 00:31:24.799
 you're not married,

00:31:25.259 --> 00:31:26.039
 the Holy Spirit's

00:31:26.039 --> 00:31:27.039
 going to overshadow you,

00:31:27.039 --> 00:31:28.819
 God's baby's going to be

00:31:28.819 --> 00:31:30.159
 placed in your womb.

00:31:31.079 --> 00:31:31.839
 And by the way,

00:31:31.899 --> 00:31:32.460
 she says,

00:31:32.720 --> 00:31:33.440
 how can this be?

00:31:33.480 --> 00:31:34.299
 I've never been with a man.

00:31:35.019 --> 00:31:35.700
 By the way,

00:31:36.279 --> 00:31:37.980
 your relative Elizabeth

00:31:37.980 --> 00:31:39.680
 is going to have a baby.

00:31:40.579 --> 00:31:41.960
 That's just what he says.

00:31:42.519 --> 00:31:43.579
 She hasn't seen that

00:31:43.579 --> 00:31:44.460
 at this point in time.

00:31:45.019 --> 00:31:45.420
 Right?

00:31:45.720 --> 00:31:46.440
 Everybody with me?

00:31:47.500 --> 00:31:48.440
 She doesn't know that

00:31:48.440 --> 00:31:48.960
 for a fact.

00:31:49.839 --> 00:31:50.500
 I want you to notice

00:31:50.500 --> 00:31:51.599
 what her response is.

00:31:51.799 --> 00:31:52.500
 And I bring all this

00:31:52.500 --> 00:31:53.200
 to a close.

00:31:54.920 --> 00:31:55.900
 Verse 37,

00:31:56.700 --> 00:31:57.680
 for nothing will be

00:31:57.680 --> 00:31:59.059
 impossible with God.

00:31:59.140 --> 00:31:59.359
 Boy,

00:32:00.039 --> 00:32:00.700
 if there's anything

00:32:00.700 --> 00:32:01.559
 you'll take away today,

00:32:01.640 --> 00:32:02.400
 take away that.

00:32:03.579 --> 00:32:04.680
 If we could live

00:32:04.680 --> 00:32:07.180
 in the constant

00:32:07.180 --> 00:32:09.359
 remembrance of that statement,

00:32:10.039 --> 00:32:11.140
 it would change how we pray,

00:32:11.220 --> 00:32:12.279
 it would change how we live.

00:32:12.880 --> 00:32:13.640
 The angel says,

00:32:13.779 --> 00:32:13.980
 listen,

00:32:14.099 --> 00:32:14.920
 I know this is

00:32:14.920 --> 00:32:16.200
 way beyond anything

00:32:16.200 --> 00:32:16.960
 you've ever imagined,

00:32:17.640 --> 00:32:18.460
 but keep in mind,

00:32:18.559 --> 00:32:19.599
 nothing is impossible

00:32:19.599 --> 00:32:20.460
 with God.

00:32:21.420 --> 00:32:21.779
 Believers,

00:32:21.880 --> 00:32:22.420
 I want to tell you something.

00:32:22.500 --> 00:32:23.400
 Here at First Pickens Day,

00:32:24.000 --> 00:32:24.799
 if we could just

00:32:24.799 --> 00:32:26.000
 embrace that,

00:32:26.720 --> 00:32:27.319
 how it would change

00:32:27.319 --> 00:32:27.640
 our life.

00:32:27.720 --> 00:32:28.240
 There's nothing

00:32:28.240 --> 00:32:29.059
 impossible with God.

00:32:29.440 --> 00:32:30.220
 Verse 36,

00:32:31.119 --> 00:32:31.880
 excuse me,

00:32:31.940 --> 00:32:32.640
 verse 38.

00:32:33.319 --> 00:32:34.380
 Here's her response.

00:32:35.180 --> 00:32:36.779
 I am the Lord's slave,

00:32:37.500 --> 00:32:38.119
 said Mary.

00:32:39.059 --> 00:32:40.700
 May it be done to me

00:32:40.700 --> 00:32:42.319
 according to your word.

00:32:43.500 --> 00:32:45.359
 Then the angel left her.

00:32:46.839 --> 00:32:48.099
 So Elizabeth,

00:32:49.299 --> 00:32:51.039
 sight still unseen,

00:32:51.039 --> 00:32:53.799
 is referred to by this angel.

00:32:53.799 --> 00:32:56.119
 And when this conversation

00:32:56.119 --> 00:32:56.639
 is over,

00:32:57.639 --> 00:32:59.019
 she goes and sees for herself

00:32:59.019 --> 00:33:00.240
 and when she sees Elizabeth

00:33:00.240 --> 00:33:02.420
 and sees that she's pregnant,

00:33:03.359 --> 00:33:04.099
 blows her mind,

00:33:04.440 --> 00:33:05.019
 but then she knows

00:33:05.019 --> 00:33:05.799
 everything is true.

00:33:06.460 --> 00:33:07.319
 But here's the big thing.

00:33:07.480 --> 00:33:09.119
 Before that ever occurs,

00:33:09.980 --> 00:33:11.079
 before she ever leaves

00:33:11.079 --> 00:33:11.960
 tiny Nazareth,

00:33:12.700 --> 00:33:14.579
 before Gabriel ever departs,

00:33:15.200 --> 00:33:17.039
 she makes up her mind already

00:33:17.039 --> 00:33:17.879
 what her feeling

00:33:17.879 --> 00:33:18.779
 about this is going to be.

00:33:19.779 --> 00:33:21.180
 She turns to him and says,

00:33:22.420 --> 00:33:24.180
 pretty mind-blowing,

00:33:24.940 --> 00:33:27.599
 I'm the Lord's servant.

00:33:29.599 --> 00:33:31.319
 So whatever he wants,

00:33:32.319 --> 00:33:33.379
 it's okay.

00:33:35.539 --> 00:33:36.859
 Whatever his will,

00:33:37.859 --> 00:33:39.180
 may it be.

00:33:39.180 --> 00:33:42.060
 Boy, that's a picture

00:33:42.060 --> 00:33:42.799
 of faith, isn't it?

00:33:44.299 --> 00:33:45.600
 Now you get a little bit

00:33:45.600 --> 00:33:45.940
 of an idea

00:33:45.940 --> 00:33:47.120
 why God maybe chose

00:33:47.120 --> 00:33:48.500
 a woman like Mary.

00:33:49.860 --> 00:33:51.259
 Didn't have all the experience

00:33:51.259 --> 00:33:52.240
 that other mothers had.

00:33:53.480 --> 00:33:54.400
 But I'm going to tell you something.

00:33:54.740 --> 00:33:55.460
 That kind of heart,

00:33:56.539 --> 00:33:56.920
 she says,

00:33:57.019 --> 00:33:58.779
 I'm the Lord's slave.

00:33:59.519 --> 00:33:59.940
 You know the thing

00:33:59.940 --> 00:34:00.620
 about slaves?

00:34:01.299 --> 00:34:02.660
 They're not decision makers.

00:34:04.600 --> 00:34:05.519
 Slaves aren't planners.

00:34:07.259 --> 00:34:08.680
 Slaves aren't strategists.

00:34:09.839 --> 00:34:11.179
 Slaves don't call the shots.

00:34:12.440 --> 00:34:13.279
 Slaves are doers.

00:34:14.719 --> 00:34:15.480
 Slaves obey.

00:34:16.940 --> 00:34:18.239
 They just follow the course

00:34:18.239 --> 00:34:19.399
 that the master is set for.

00:34:20.460 --> 00:34:21.980
 And so when she hears all this,

00:34:22.019 --> 00:34:23.179
 she's trying to take it in.

00:34:23.619 --> 00:34:24.099
 And I'm going to tell you,

00:34:24.119 --> 00:34:24.579
 at 69,

00:34:24.719 --> 00:34:25.919
 I can't begin to take it in.

00:34:26.779 --> 00:34:28.079
 But this little young woman

00:34:28.079 --> 00:34:29.119
 takes all this in.

00:34:29.219 --> 00:34:30.000
 She just simply says,

00:34:30.079 --> 00:34:30.980
 I'm the Lord's slave.

00:34:31.940 --> 00:34:33.859
 May it be as he will.

00:34:36.239 --> 00:34:37.279
 You know what bothers me

00:34:37.279 --> 00:34:38.199
 about me a whole lot?

00:34:39.179 --> 00:34:40.199
 The older I get,

00:34:40.259 --> 00:34:41.599
 I wonder where my life's going.

00:34:43.059 --> 00:34:44.759
 I wonder what's going to become of me.

00:34:45.899 --> 00:34:47.539
 How do one day all end?

00:34:48.159 --> 00:34:49.099
 The older I get.

00:34:50.539 --> 00:34:52.839
 I think about that a lot of days.

00:34:53.899 --> 00:34:55.019
 What will my end be like?

00:34:55.099 --> 00:34:56.019
 Where's my life going?

00:34:56.279 --> 00:34:57.259
 How's it all going to end?

00:34:57.260 --> 00:35:00.640
 I wish I thought about it less.

00:35:00.820 --> 00:35:02.620
 I wish I could just live in the moment

00:35:02.620 --> 00:35:04.540
 and not think about those things at times.

00:35:06.380 --> 00:35:07.280
 I want to tell you something.

00:35:08.320 --> 00:35:10.980
 The freest you will ever be in your life

00:35:10.980 --> 00:35:14.280
 will be when you can come to the place

00:35:14.280 --> 00:35:15.220
 you will say,

00:35:16.020 --> 00:35:17.700
 whatever you will,

00:35:18.240 --> 00:35:19.560
 I'm okay with it.

00:35:19.559 --> 00:35:21.860
 I don't understand it.

00:35:22.980 --> 00:35:24.639
 Maybe it wouldn't be what I'd choose myself.

00:35:24.739 --> 00:35:25.279
 I want to tell you something.

00:35:25.380 --> 00:35:26.559
 If she'd been given an option,

00:35:27.039 --> 00:35:28.460
 hey, you want to have a baby out of wedlock?

00:35:31.799 --> 00:35:32.579
 Hey, you want to?

00:35:33.119 --> 00:35:33.480
 No.

00:35:34.820 --> 00:35:35.880
 My daughter's getting married

00:35:35.880 --> 00:35:36.679
 at the end of December.

00:35:36.799 --> 00:35:37.900
 She's got big wedding plans.

00:35:38.099 --> 00:35:39.779
 Everything going on in our house right now

00:35:39.779 --> 00:35:40.739
 is about weddings.

00:35:40.739 --> 00:35:43.699
 She would hate like anything

00:35:43.699 --> 00:35:45.579
 for any of that to get disrupted.

00:35:46.579 --> 00:35:47.659
 But Mary says,

00:35:48.239 --> 00:35:49.919
 okay, I got plans.

00:35:50.039 --> 00:35:50.739
 I know where I'm going,

00:35:50.859 --> 00:35:52.899
 but if that's what you want,

00:35:53.479 --> 00:35:55.599
 then so be it, God.

00:35:56.519 --> 00:35:57.959
 I'm okay with whatever you got.

00:35:59.559 --> 00:36:00.619
 You're not where you are today.

00:36:02.199 --> 00:36:03.079
 Because I'm going to tell you,

00:36:03.099 --> 00:36:04.059
 as a person of faith,

00:36:05.059 --> 00:36:06.519
 that ought to be where you want to be.

00:36:08.479 --> 00:36:10.039
 Whatever you want, oh God,

00:36:10.039 --> 00:36:11.559
 it's okay about me.

00:36:12.639 --> 00:36:13.579
 I'm going to challenge you

00:36:13.579 --> 00:36:14.380
 to do this right now

00:36:14.380 --> 00:36:15.440
 without, because you don't know

00:36:15.440 --> 00:36:16.900
 what the future holds for you, right?

00:36:17.980 --> 00:36:19.420
 Some of you got things up in the air,

00:36:19.480 --> 00:36:20.320
 health concerns,

00:36:20.480 --> 00:36:22.380
 or you got family situations,

00:36:22.759 --> 00:36:24.099
 or job situations,

00:36:24.199 --> 00:36:25.400
 or children situations,

00:36:25.400 --> 00:36:26.920
 and you don't know

00:36:26.920 --> 00:36:28.739
 where they're taking you right now.

00:36:30.019 --> 00:36:32.139
 But I wonder if in the next few moments,

00:36:32.219 --> 00:36:33.579
 as we have this hymn of invitation,

00:36:33.940 --> 00:36:36.199
 if you would pray something like Mary said,

00:36:36.800 --> 00:36:39.500
 God, I don't understand all this.

00:36:40.039 --> 00:36:41.480
 Not smart enough to get it.

00:36:42.659 --> 00:36:43.519
 But whatever you will,

00:36:43.599 --> 00:36:44.500
 I'm okay with it.

00:36:45.199 --> 00:36:46.519
 I put myself in your hands.

00:36:46.639 --> 00:36:47.099
 It's okay.

00:36:49.199 --> 00:36:50.019
 Brian, lead us.

00:36:50.860 --> 00:36:51.460
 Let's stand

00:36:51.460 --> 00:36:52.860
 as he sings.

00:36:52.860 --> 00:37:04.300
 George,

00:37:04.539 --> 00:37:06.400
 sir.

00:37:06.400 --> 00:37:06.680
 God.

00:37:06.680 --> 00:37:08.140
 Go.