WEBVTT

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 Well, good morning, church.

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 We are continuing on in our series on ecclesiology, the doctrine of the church.

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 This morning, we will be observing the Lord's Supper at the end of the service.

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 And so we are taking this opportunity to talk about the ordinances of the church.

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 The Lord's Supper is one of the two ordinances in a Baptist church.

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 And we're going to dive into both of those ordinances today and talk about them.

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 And by way of recap, we have adopted some statements, some sentiments that we can agree on as a church.

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 And so let's try to go through these by way of reminder and say them together.

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 Ready? We don't just go to church. We are the church. That's certainly true.

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 And then secondly, the church is not about me. The church is about God.

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 And then thirdly, don't let what is secondary become primary.

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 Can we flip that in reverse as well? Don't let what is primary become secondary.

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 Let's say that one too. Ready? Don't let what is primary become secondary.

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 Both of those are true. And of course, Jesus is primary. We want to keep him at the head.

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 So finally, let's say this one together. Ready?

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 We gather, we grow, we give, and we go.

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 And that is something that we should all be keeping in front of us.

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 And you can kind of see the actual motto that the church has adopted there on the logo that Tabitha designed.

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 Loving God, seeking truth, serving people.

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 And these are the ways that we do that as a church.

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 We gather, we grow, we give, and we go with the gospel of Jesus.

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 So, today, we're going to talk about the two church ordinances.

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 Number one, baptism. And number two, the Lord's Supper.

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 All kinds of different churches will add in different things.

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 But in the Bible, in the New Testament, when God established the local church,

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 we see that these are the two ordinances that he gave to the church to continually observe.

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 Today, we're going to look at that.

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 Why did he give them to us?

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 What purpose are they supposed to fulfill?

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 And what should they do in terms of helping us be better followers of Jesus?

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 Oftentimes, I'm asked what version of the Bible I read from or preach from generally.

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 And usually, it is the Christian Standard Bible.

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 That is the Bible that the Southern Baptist Convention, their publishing arm,

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 Brodman and Holman publishers put out.

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 How many of you guys remember the old Holman Christian Standard Bible?

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 Anybody have one of those?

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 That one's been around for a while.

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 This is kind of an update to the Holman Christian Standard.

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 They dropped the Holman part and just said it's the Christian Standard Bible.

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 But there are some significant updates in terms of more accurate language, etc.

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 And it's my personal favorite in terms of striking a balance between readability and faithfulness to the original text.

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 But whatever Bible you have in front of you, as long as it's one of the mainstream translations out there,

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 should be just fine and should be very similar to what I'm reading.

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 Probably my favorite study Bible is the Christian Standard Study Bible.

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 Absolutely outstanding notes that have been included in that.

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 So I just wanted to let you know that's what I'm generally reading from.

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 Luke chapter 3.

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 Go to Luke chapter 3 if you would.

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 Luke chapter 3.

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 We'll read a couple of verses here and then get into the sermon today.

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 Luke chapter 3 verse 15.

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 Would you mind standing with me if you're able to?

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 I know we've stood up and sat down a couple times.

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 If you're able to stand easily, join me in standing if you would.

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 And let's read these two verses together and then you may be seated after that.

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 Luke chapter 3 and verse 15.

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 Now the people were waiting expectantly.

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 And all of them were questioning in their hearts whether John, talking about John the Baptist,

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 whether he might be the Messiah.

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 Everybody familiar with what the Messiah was?

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 The long-awaited deliverer, the coming king that the people of Israel were promised back in the Old Testament

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 and awaited for thousands of years.

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 And so they're saying, is John this great apostle who's going around and,

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 you know, prophet I should say.

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 Apostles weren't a thing yet.

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 But the great prophet John who was going around and baptizing people,

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 talking about the coming Messiah, the kingdom of God.

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 Is he the Messiah?

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 So John answered them in verse 16.

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 I baptize you with water, but one is coming who is more powerful than I.

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 One who is more powerful than I am is coming.

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 I am not worthy to untie the strap of his sandals.

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 He will baptize you with the Holy Spirit and with fire.

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 So there's a distinction there in two kinds of baptisms.

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 We're going to refer back to that in just a moment.

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 There's that water baptism and then there is the Holy Spirit baptism.

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 So this morning, I hope what we can take away from this today is we are the church

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 and we must turn our eyes upon Jesus.

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 Everything we do as a church should be pointing us back to Jesus.

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 If it's not, we shouldn't be doing it.

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 So even the ordinance of the church, baptism, the Lord's Supper, these things should be pointing

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 our eyes back to Jesus.

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 Let's pray together and then you can be seated.

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 God, I pray that you would bless the reading of your word today.

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 I pray that you would cut through the darkness of our own hearts.

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 Let the Holy Spirit in those who are your children in this room this morning speak loudly

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 to us today.

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 Show us exactly what we ought to do.

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 And it's in Jesus' name we pray.

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 Amen.

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 You may be seated.

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 Turning our eyes upon Jesus.

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 So how does that relate to the ordinances of the church?

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 Number one, baptism does point us to Jesus.

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 Baptism points us to Jesus.

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 We just saw that John the Baptist was going around baptizing and he was using that activity

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 to point people to the coming Messiah.

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 The church has the same job description.

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 We should be, according to Matthew 28, the great commission given to the church, we should

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 be baptizing people and we should be doing that to point people to Jesus.

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 So John chapter one in verse 33, I myself did not know him.

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 John is speaking.

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 He said, the one who sent me to baptize with water told me the man on whom you see the spirit

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 come down and remain is the one who will baptize with the Holy Spirit.

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 Here's those two baptisms we're talking about.

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 This is talking about Jesus.

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 John says, I didn't know who it was going to be.

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 But the one who sent me, which is God, sent him to baptize with water said, here's the

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 one who's going to baptize with the Holy Spirit.

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 It's the one on whom the spirit comes down and remains.

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 And we see in the scriptures that actually play out in the spirit in the form of a dove

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 coming and resting on Jesus.

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 And he is the one who then baptizes with the spirit.

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 So baptism, water baptism as practiced by a church is not the baptism of the Holy Spirit.

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 These are two different things.

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 Sometimes different man-made religions will get these confused and they'll try to equate

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 those two together and say, you're not baptized with the Holy Spirit unless you're baptized

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 with water, et cetera.

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 But those are two different things.

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 Jesus came to baptize with the Holy Spirit.

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 That is talking about reconciling man with God.

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 That's talking about the forgiveness of sins.

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 We call it salvation, being saved from the punishment of your sin and born again into God's

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 family.

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 If that hasn't happened for you this morning, then you don't have to worry about anything

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 else I'm talking about.

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 That's the number one thing you need to get rectified before you leave today.

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 You must find peace with God by repenting of your sins and turning to him for forgiveness

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 and placing all your faith and hope in Jesus for salvation.

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 So that is the baptism of the Holy Spirit.

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 That's what Jesus came to do.

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 He said, I came to seek and to save those who were lost.

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 He wanted to baptize them with the Holy Spirit.

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 That means the indwelling of the Holy Spirit of God, the spirit form of God in you at all

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 times.

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 And if you have put your faith in Jesus, then you have that baptism of the Holy Spirit.

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 But then John was baptizing with water.

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 What's this water baptism about?

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 Well, the church has been tasked with water baptism.

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 The church baptizes with water after salvation.

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 After that baptism of the Holy Spirit, at the moment of salvation, placing their faith

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 in Christ, then the church baptizes with water.

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 See, God baptizes with the Holy Spirit at salvation.

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 So these are two distinct baptisms.

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 Watchman Nee, great theologian and was persecuted for his faith, wrote many, many books that have

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 been a benefit to preachers throughout the decades.

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 He said this, baptizing is an outward expression of an inward faith.

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 There's no reason to get baptized publicly in a church in the water if you have not yet

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 put your faith in Jesus.

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 You could probably actually do damage to someone by baptizing them if they haven't put their

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 faith in Jesus.

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 Because then the significance of that moment and everybody clapping and applauding and telling

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 them good job, that could possibly sneak into their minds and convince them that they are

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 a child of God when they have never put their faith in Christ and repented of their sin and

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 turned from it.

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 So baptism should only be an outward expression of something that has already happened.

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 You're putting your faith in Jesus.

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 God opening your eyes, bringing you from darkness into light.

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 Then you can stand up and publicly testify, express that faith outwardly through baptism.

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 Colossians chapter 2, you don't have to turn there unless you'd like to, but I like how the New

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 Living Translation phrases this.

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 It says, you were buried with Christ when you were baptized.

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 And with him, you were raised to new life.

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 Thank God Jesus came back to life.

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 When we baptize them, we don't have to hold them under the water.

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 It would probably hurt attendance if we did that long enough.

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 With him, you were raised to new life because you trusted the mighty power of God.

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 That's talking about that Holy Spirit baptism.

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 That's talking about putting your trust in the saving power of Jesus who raised Christ from the dead.

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 Put that faith in God and then you are raised to new life.

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 So baptism is a picture of that.

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 That's why we stand them in the water, we bury them, and we lift them out.

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 Acts.

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 Did I miss one?

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 I did.

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 Hold up a minute.

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 Okay, here we go.

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 I'm just going to read this one.

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 I think the slide isn't on there and I should have put it on there.

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 Acts chapter 8 and verse 12.

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 When they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ,

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 they were baptized, both men and women.

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 Here it is.

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 Acts chapter 8 and verse 12.

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 When they believed Philip, Philip the evangelist, was out preaching the good news of the kingdom of God,

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 the name of Jesus, they were baptized, both men and women.

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 That happened after they believed.

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 So they put their faith in Jesus first and then they were baptized.

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 So baptism is an important step to publicly identifying yourself as a follower of Jesus.

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 Is it necessary for salvation?

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 No.

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 Is it necessary for sanctification?

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 If God has commanded you to be baptized, and if he has provided the means and opportunity for baptism,

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 and you say no to the Holy Spirit of God, then that is limiting your sanctification or your growth as a believer and follower of Jesus.

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 Now, that doesn't mean that everyone who has ever put their faith in Jesus and hasn't been baptized for extenuating circumstances and different reasons,

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 that doesn't mean they can't grow as a Christian.

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 But for those who have the opportunity to, who are encouraged to do so, and read in the scriptures where God commands us to do that,

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 then if you say no to that and say, I'm just too embarrassed or I just don't want to do that, then yes, that is wrong.

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 You should be following the word of God in that way.

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 And so it's an important step in publicly identifying yourself as a Jesus follower.

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 Baptism is an important step to publicly partnering with the local church.

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 The ordinance of baptism was given to the local church.

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 Let's look in Acts chapter 2.

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 Acts chapter 2.

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 Those who believed what Peter said were baptized and added to the church that day about 3,000 in all.

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 Can you imagine adding 3,000 people to our church in one day?

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 We might have to find a different venue to meet.

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 That would be just about all the people in Henrietta, wouldn't it?

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 No, that's true.

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 There would be a couple hundred left over.

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 You're right.

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 It's like, nope, I think there's more than that.

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 Those who believed what Peter said when he preached the gospel to them,

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 they were then baptized and in so doing added to the church.

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 That is the pathway that God has often set forth in the New Testament for partnering with a church

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 is through being baptized into that local body of believers.

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 Again, this is not a part of salvation.

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 It is a public testimony.

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 It's a public identifying.

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 Say, I'm not only identifying as a Jesus follower,

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 I'm identifying with this group of Jesus followers.

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 So when you see people moving these waters up here in the baptistry, getting baptized,

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 they are being baptized into our assembly of believers.

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 Here's the meaning.

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 You see Jesus on the cross,

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 and of course we stand him up in the baptistry.

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 He died.

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 He was buried.

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 We died with Christ.

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 We're buried with Christ.

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 And then he was resurrected and raised to new life.

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 So baptism points us to Jesus.

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 Number two, the Lord's Supper points us to Jesus.

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 The Lord's Supper points us to Jesus.

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 Jesus is present with his Father.

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 He is not in the communion elements.

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 How many of you all think that's kind of obvious?

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 Like when you pass these out and you eat them,

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 you didn't see Jesus in that cup.

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 Listen, this, believe it or not, has become a point of contention

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 among many different religious assemblies and churches across the world.

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 Jesus said, take, eat, this is my body.

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 Drink the cup, this is my blood.

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 And so sometimes people would take that literally and say,

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 okay, this piece of bread that we tore off the loaf or this piece of bread

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 that, you know, we crisped up and we're eating it,

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 this is actually the physical body of Jesus who died on the cross, was buried.

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 Here's the problem.

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 The Bible teaches us that Jesus is with his Father.

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 John 16 and verse 28.

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 I came from the Father and entered the world.

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 Now I am leaving the world and going back to the Father.

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 John 16.

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 It is to your advantage that I am leaving,

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 for if I do not leave, the Helper will not come to you.

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 But if I go, I will send him to you.

00:16:51.460 --> 00:16:53.600
 See, Jesus had to leave this world

00:16:53.600 --> 00:16:55.899
 because the Holy Spirit of God was the one

00:16:55.899 --> 00:16:57.519
 who was supposed to then go with us,

00:16:57.740 --> 00:16:59.519
 all of us, all over the world.

00:16:59.519 --> 00:17:02.139
 When Jesus was physically walking around on this planet,

00:17:02.340 --> 00:17:03.879
 he couldn't be everywhere at once.

00:17:04.359 --> 00:17:07.940
 He couldn't be everywhere all the time in his physical person.

00:17:08.440 --> 00:17:11.579
 But when the Comforter came, when the Holy Spirit came,

00:17:11.879 --> 00:17:14.339
 the Healer, the Helper,

00:17:15.779 --> 00:17:17.500
 now he can go with us everywhere.

00:17:18.220 --> 00:17:19.980
 So he said it's better this way.

00:17:20.299 --> 00:17:23.079
 How many of you guys have wished that Jesus was still physically with us

00:17:23.079 --> 00:17:24.720
 like he was all those years ago?

00:17:24.720 --> 00:17:25.920
 I've wished that before.

00:17:26.759 --> 00:17:28.380
 Like, man, they have so many questions.

00:17:29.000 --> 00:17:31.059
 There's so many things I need help with.

00:17:31.980 --> 00:17:34.860
 And I'm sure, and we went through the series on Wednesday nights,

00:17:34.960 --> 00:17:35.440
 The Chosen,

00:17:35.980 --> 00:17:41.339
 and of course, no theatrical portrayal that man puts together

00:17:41.339 --> 00:17:45.319
 is going to totally capture the essence of the Christ

00:17:45.319 --> 00:17:47.279
 walking around on this earth.

00:17:47.440 --> 00:17:50.579
 But they did about as good a job as you could hope to, probably.

00:17:50.579 --> 00:17:55.079
 And they did an outstanding job of trying to capture what we read in the Bible

00:17:55.079 --> 00:18:00.079
 and how Jesus was when He walked around with His disciples

00:18:00.079 --> 00:18:02.079
 and healing people and teaching and all this.

00:18:02.679 --> 00:18:05.579
 And so it's an incredibly magnetic person.

00:18:06.259 --> 00:18:07.879
 It's an incredibly magnetic personality.

00:18:08.279 --> 00:18:09.480
 And you're drawn to that.

00:18:09.819 --> 00:18:11.599
 I'm thinking, man, if Jesus was just here,

00:18:12.299 --> 00:18:13.659
 He could solve all these problems.

00:18:14.259 --> 00:18:15.859
 He could end all these disagreements.

00:18:16.379 --> 00:18:17.539
 He could fix everything.

00:18:17.539 --> 00:18:20.920
 But then we remember the Holy Spirit of God is actually here.

00:18:21.720 --> 00:18:24.779
 God is here, just as present with us

00:18:24.779 --> 00:18:27.599
 as Jesus was with those He walked with on this earth.

00:18:28.799 --> 00:18:32.139
 And so we have access to just as much of God,

00:18:32.299 --> 00:18:35.859
 even more so because He's with us wherever we go.

00:18:36.779 --> 00:18:38.559
 How many times do you read in Scripture

00:18:38.559 --> 00:18:40.519
 where Jesus would go off,

00:18:40.599 --> 00:18:42.339
 and the disciples would be wondering where He is?

00:18:42.700 --> 00:18:44.200
 We don't have to wonder where God is.

00:18:44.200 --> 00:18:49.640
 Jesus, through the Holy Spirit, is always with us.

00:18:51.740 --> 00:18:54.480
 If we have put our faith in Christ,

00:18:54.900 --> 00:18:57.620
 then He goes everywhere with us.

00:18:58.180 --> 00:19:01.720
 Now, that doesn't mean that we're eating His body

00:19:01.720 --> 00:19:03.519
 when we eat the Lord's Supper.

00:19:03.740 --> 00:19:06.880
 We're not drinking His blood when we drink the Lord's Supper.

00:19:07.440 --> 00:19:09.580
 And this is one of these items

00:19:09.580 --> 00:19:12.460
 that is not a first-level doctrinal issue.

00:19:12.460 --> 00:19:14.960
 That means you can still go to heaven

00:19:14.960 --> 00:19:19.240
 if you believe that you're eating Jesus' body

00:19:19.240 --> 00:19:20.279
 and drinking His blood.

00:19:20.759 --> 00:19:23.059
 I believe, according to the Bible, you're wrong about that.

00:19:23.360 --> 00:19:25.840
 But as long as you put your faith in Christ for salvation,

00:19:25.960 --> 00:19:26.940
 the forgiveness of your sins,

00:19:27.000 --> 00:19:28.059
 you can still go to heaven

00:19:28.059 --> 00:19:29.680
 and be wrong about something else.

00:19:29.779 --> 00:19:32.920
 I am confident that I have done that thing,

00:19:33.019 --> 00:19:35.319
 that first thing, that most important thing,

00:19:35.819 --> 00:19:37.000
 the primary thing,

00:19:37.660 --> 00:19:39.500
 and I've gotten that part right.

00:19:39.500 --> 00:19:41.000
 Now, the secondary things,

00:19:41.160 --> 00:19:43.400
 I think I'm right, but I might be wrong.

00:19:44.180 --> 00:19:45.880
 I might absolutely be wrong.

00:19:46.180 --> 00:19:48.599
 And there have been things that I've come across in my life

00:19:48.599 --> 00:19:49.940
 and found out I was wrong about

00:19:49.940 --> 00:19:52.200
 and had to change my position on things.

00:19:53.180 --> 00:19:54.759
 But as a church,

00:19:54.799 --> 00:19:57.940
 we believe that Jesus is present with His Father

00:19:57.940 --> 00:19:59.700
 and the elements,

00:20:00.059 --> 00:20:01.940
 the bread and the juice

00:20:01.940 --> 00:20:04.000
 that we take at the Lord's Supper

00:20:04.000 --> 00:20:08.759
 are symbolic of Jesus' body and blood.

00:20:08.839 --> 00:20:09.779
 They remind us.

00:20:09.880 --> 00:20:13.319
 The communion elements remind us of Jesus' sacrifice.

00:20:14.099 --> 00:20:14.779
 They are reminders.

00:20:14.980 --> 00:20:16.380
 They point us back to Him.

00:20:16.920 --> 00:20:18.779
 They point our eyes back on Jesus

00:20:18.779 --> 00:20:20.059
 because it's so easy

00:20:20.059 --> 00:20:22.000
 to let the cares of this world

00:20:22.000 --> 00:20:25.240
 get in the way of our relationship,

00:20:25.440 --> 00:20:27.019
 our most important relationship.

00:20:27.019 --> 00:20:30.920
 And so we put our eyes back on Jesus

00:20:30.920 --> 00:20:33.960
 when we take communion.

00:20:34.099 --> 00:20:34.819
 Say, what's communion?

00:20:35.220 --> 00:20:36.599
 I thought we were calling it the Lord's Supper.

00:20:36.920 --> 00:20:38.079
 Communion, Lord's Supper,

00:20:38.599 --> 00:20:40.759
 basically we use them interchangeably.

00:20:41.819 --> 00:20:44.019
 They kind of come different terms,

00:20:45.099 --> 00:20:46.859
 theological terms that have been passed down

00:20:46.859 --> 00:20:49.859
 through different types of churches, etc.

00:20:50.039 --> 00:20:51.879
 You might have heard it called the Eucharist

00:20:51.879 --> 00:20:52.960
 in some churches.

00:20:53.039 --> 00:20:54.700
 Anybody grow up taking the Eucharist?

00:20:54.700 --> 00:20:57.539
 That's usually more of a Catholic term.

00:20:59.000 --> 00:21:01.460
 But basically these things

00:21:01.460 --> 00:21:04.960
 are all talking about the Lord's Supper,

00:21:05.200 --> 00:21:06.740
 which Jesus modeled for us,

00:21:06.799 --> 00:21:08.880
 and we'll read some scripture about that later.

00:21:09.819 --> 00:21:12.600
 But these elements, the bread and the juice,

00:21:12.740 --> 00:21:14.080
 remind us of Jesus' sacrifice.

00:21:14.360 --> 00:21:15.559
 So 1 Corinthians, here we go.

00:21:15.640 --> 00:21:16.460
 1 Corinthians 11.

00:21:16.700 --> 00:21:18.420
 Would you turn over there in your Bibles if you could?

00:21:18.779 --> 00:21:21.600
 1 Corinthians 11 and verse 23.

00:21:22.140 --> 00:21:23.840
 We'll spend just a little time there

00:21:23.839 --> 00:21:26.740
 and then we will be done today.

00:21:26.740 --> 00:21:30.879
 1 Corinthians 11, verse 23.

00:21:32.500 --> 00:21:33.939
 For I received from the Lord

00:21:33.939 --> 00:21:36.039
 what I also passed on to you.

00:21:37.179 --> 00:21:38.919
 Paul is writing to the church in Corinth

00:21:38.919 --> 00:21:41.899
 and he's talking directly about the Lord's Supper.

00:21:42.339 --> 00:21:43.959
 On the night when he was betrayed,

00:21:44.899 --> 00:21:46.659
 Jesus, the Lord Jesus,

00:21:46.660 --> 00:21:49.820
 took bread and when he had given thanks,

00:21:49.960 --> 00:21:51.320
 broke it and said,

00:21:52.019 --> 00:21:54.860
 this is my body which is for you.

00:21:55.259 --> 00:21:57.360
 Do this in remembrance of me.

00:21:57.680 --> 00:21:58.700
 In the same way,

00:21:59.100 --> 00:22:01.400
 he also took the cup after supper

00:22:01.400 --> 00:22:04.340
 and said, this cup is the new covenant in my blood.

00:22:04.759 --> 00:22:06.580
 Do this as often as you drink it

00:22:06.580 --> 00:22:08.340
 in remembrance of me.

00:22:08.960 --> 00:22:11.380
 For as often as you eat this bread

00:22:11.380 --> 00:22:12.560
 and drink the cup,

00:22:12.800 --> 00:22:14.560
 you proclaim the Lord's death

00:22:14.559 --> 00:22:15.679
 until he comes.

00:22:15.740 --> 00:22:16.659
 You see that last part?

00:22:16.980 --> 00:22:19.519
 You proclaim the Lord's death

00:22:19.519 --> 00:22:20.679
 until he comes.

00:22:21.019 --> 00:22:22.500
 That is a job.

00:22:22.720 --> 00:22:24.539
 When you see these kinds of phrases

00:22:24.539 --> 00:22:25.419
 in the Bible,

00:22:25.539 --> 00:22:26.700
 as you're reading through the Bible,

00:22:27.099 --> 00:22:28.579
 let them pop out to you

00:22:28.579 --> 00:22:30.480
 like big bright flashing lights.

00:22:30.819 --> 00:22:32.079
 Proclaim the Lord's death

00:22:32.079 --> 00:22:32.919
 until he comes.

00:22:33.139 --> 00:22:34.460
 That sounds like something

00:22:34.460 --> 00:22:35.940
 the church is given to do.

00:22:36.079 --> 00:22:36.559
 It is.

00:22:37.220 --> 00:22:38.579
 That is our mission.

00:22:38.919 --> 00:22:41.339
 When we talked about going last Sunday,

00:22:41.339 --> 00:22:44.539
 we talked about spreading the gospel last Sunday.

00:22:44.679 --> 00:22:46.339
 That is what this is about.

00:22:46.759 --> 00:22:48.919
 So when we take the Lord's supper,

00:22:49.119 --> 00:22:51.399
 it points our eyes back to Jesus

00:22:51.399 --> 00:22:53.279
 and we remind ourselves

00:22:53.279 --> 00:22:54.539
 and anyone present

00:22:54.539 --> 00:22:56.559
 about the sacrifice

00:22:56.559 --> 00:22:58.139
 that Jesus made on the cross,

00:22:58.139 --> 00:23:01.159
 which is an essential part of the gospel.

00:23:02.299 --> 00:23:05.299
 So that is one of the things

00:23:05.299 --> 00:23:07.500
 that the church is given to do,

00:23:07.839 --> 00:23:10.039
 remind ourselves of Jesus' sacrifice,

00:23:10.039 --> 00:23:11.960
 and then go out and proclaim it.

00:23:12.559 --> 00:23:13.720
 And part of the way we do that

00:23:13.720 --> 00:23:14.859
 is through the Lord's supper.

00:23:15.220 --> 00:23:17.659
 So the communion elements inspire us

00:23:17.659 --> 00:23:21.000
 to reflect and renew.

00:23:21.460 --> 00:23:22.720
 Reflect and renew.

00:23:23.000 --> 00:23:24.359
 Still back in 1 Corinthians.

00:23:24.500 --> 00:23:25.899
 Let's go to the next few verses.

00:23:26.319 --> 00:23:27.099
 Verse 27.

00:23:27.559 --> 00:23:28.019
 So then,

00:23:28.359 --> 00:23:29.440
 whoever eats the bread

00:23:29.440 --> 00:23:31.079
 or drinks the cup of the Lord

00:23:31.079 --> 00:23:32.460
 in an unworthy manner

00:23:32.460 --> 00:23:34.220
 will be guilty of sin

00:23:34.220 --> 00:23:35.159
 against the body

00:23:35.159 --> 00:23:36.159
 and the blood of the Lord.

00:23:36.599 --> 00:23:37.139
 Catch that?

00:23:37.140 --> 00:23:39.520
 If you do this,

00:23:39.660 --> 00:23:40.660
 what we're all going to do

00:23:40.660 --> 00:23:41.380
 in just a moment,

00:23:41.920 --> 00:23:44.220
 if you do this unworthily,

00:23:44.420 --> 00:23:46.040
 you will be guilty of sin

00:23:46.040 --> 00:23:46.920
 against the body

00:23:46.920 --> 00:23:47.640
 and blood of the Lord.

00:23:47.780 --> 00:23:49.620
 Let a person examine himself.

00:23:50.440 --> 00:23:51.360
 In this way,

00:23:51.460 --> 00:23:52.420
 let him eat the bread

00:23:52.420 --> 00:23:53.600
 and drink from the cup.

00:23:53.720 --> 00:23:56.160
 We are supposed to examine ourselves.

00:23:57.160 --> 00:23:58.560
 Before we go on to this,

00:23:58.820 --> 00:23:59.540
 I want to stay here

00:23:59.540 --> 00:24:00.580
 for just a moment longer.

00:24:00.579 --> 00:24:06.639
 We are supposed to reflect back

00:24:06.639 --> 00:24:09.039
 on what God has been teaching us

00:24:09.039 --> 00:24:10.679
 and working with us through.

00:24:11.139 --> 00:24:12.379
 There might be failures

00:24:12.379 --> 00:24:13.500
 going on in your life.

00:24:13.899 --> 00:24:15.119
 There might be problems.

00:24:15.480 --> 00:24:16.299
 There might be sin

00:24:16.299 --> 00:24:18.019
 that you are continually giving into

00:24:18.019 --> 00:24:18.899
 time and time again.

00:24:19.099 --> 00:24:19.879
 There might be things

00:24:19.879 --> 00:24:21.000
 you haven't repented of.

00:24:21.740 --> 00:24:22.759
 There might be things

00:24:22.759 --> 00:24:23.859
 you haven't confessed

00:24:23.859 --> 00:24:25.319
 and made right.

00:24:25.319 --> 00:24:28.679
 But this is a time

00:24:28.679 --> 00:24:30.419
 to reflect on those things

00:24:30.419 --> 00:24:32.000
 and let God renew you

00:24:32.000 --> 00:24:33.579
 from the inside out.

00:24:34.319 --> 00:24:36.419
 Let God make your heart right.

00:24:36.519 --> 00:24:38.439
 There's not a 10-step program

00:24:38.439 --> 00:24:39.059
 of penance

00:24:39.059 --> 00:24:40.079
 that you have to go through

00:24:40.079 --> 00:24:41.139
 to get right with God.

00:24:41.740 --> 00:24:43.899
 It is simply putting your eyes

00:24:43.899 --> 00:24:44.700
 back on Jesus,

00:24:45.279 --> 00:24:45.539
 saying,

00:24:45.639 --> 00:24:46.779
 God, I confess it.

00:24:46.879 --> 00:24:47.460
 I'm sorry.

00:24:47.659 --> 00:24:48.619
 Please forgive me.

00:24:49.419 --> 00:24:50.700
 Thank you for your forgiveness

00:24:50.700 --> 00:24:51.899
 that you've already promised.

00:24:52.899 --> 00:24:54.059
 I know your blood

00:24:54.059 --> 00:24:55.099
 has already washed it.

00:24:55.099 --> 00:24:56.459
 You've already cleansed it.

00:24:56.759 --> 00:24:57.559
 It doesn't affect

00:24:57.559 --> 00:24:58.779
 my standing with you

00:24:58.779 --> 00:25:00.480
 as a child with this father.

00:25:01.679 --> 00:25:02.959
 But God, I know

00:25:02.959 --> 00:25:04.899
 that I did what is wrong.

00:25:04.980 --> 00:25:06.519
 I know I chased after the flesh

00:25:06.519 --> 00:25:07.579
 and not the Holy Spirit.

00:25:07.879 --> 00:25:09.299
 I know I let this bitterness

00:25:09.299 --> 00:25:10.079
 get in my way

00:25:10.079 --> 00:25:10.899
 or this selfishness

00:25:10.899 --> 00:25:11.559
 get in my way.

00:25:11.819 --> 00:25:13.339
 Whatever this sin is,

00:25:13.980 --> 00:25:16.219
 we must make ourselves right

00:25:16.219 --> 00:25:17.259
 before God

00:25:17.259 --> 00:25:19.939
 before we then

00:25:19.939 --> 00:25:21.879
 remind ourselves

00:25:21.879 --> 00:25:22.740
 of His sacrifice

00:25:22.740 --> 00:25:23.939
 and take these elements.

00:25:25.099 --> 00:25:26.359
 So we should examine

00:25:26.359 --> 00:25:27.240
 ourselves

00:25:27.240 --> 00:25:29.139
 and then we can eat the bread

00:25:29.139 --> 00:25:30.519
 and drink from the cup.

00:25:30.939 --> 00:25:31.740
 Here's the key thought.

00:25:32.159 --> 00:25:33.159
 The church ordinances

00:25:33.159 --> 00:25:35.039
 are part of God's mission,

00:25:35.539 --> 00:25:36.980
 not man's tradition.

00:25:37.839 --> 00:25:38.679
 Y'all, it doesn't matter

00:25:38.679 --> 00:25:39.879
 what the church

00:25:39.879 --> 00:25:40.679
 has always done.

00:25:41.019 --> 00:25:41.199
 Okay?

00:25:41.839 --> 00:25:42.480
 It doesn't.

00:25:42.719 --> 00:25:43.199
 It doesn't matter

00:25:43.199 --> 00:25:43.839
 what the Catholic church

00:25:43.839 --> 00:25:44.359
 has always done.

00:25:44.439 --> 00:25:44.699
 It doesn't matter

00:25:44.699 --> 00:25:45.359
 what the Baptist church

00:25:45.359 --> 00:25:45.980
 has always done.

00:25:46.519 --> 00:25:47.059
 It doesn't matter

00:25:47.059 --> 00:25:47.939
 what First Baptist church

00:25:47.939 --> 00:25:48.459
 of Henrietta

00:25:48.459 --> 00:25:49.159
 has always done.

00:25:49.160 --> 00:25:52.680
 unless it's what

00:25:52.680 --> 00:25:54.340
 God has given

00:25:54.340 --> 00:25:55.860
 to the church to do.

00:25:56.180 --> 00:25:56.980
 Then it matters.

00:25:58.140 --> 00:25:59.560
 There are good traditions

00:25:59.560 --> 00:26:01.300
 that churches have adopted.

00:26:01.420 --> 00:26:01.820
 You know why?

00:26:01.980 --> 00:26:03.060
 Because they came from the Bible

00:26:03.060 --> 00:26:04.060
 and God commanded them

00:26:04.060 --> 00:26:04.440
 to do it.

00:26:05.300 --> 00:26:06.220
 And then you build

00:26:06.220 --> 00:26:07.300
 a rich legacy

00:26:07.300 --> 00:26:08.019
 and tradition

00:26:08.019 --> 00:26:08.900
 and heritage

00:26:08.900 --> 00:26:10.620
 of obeying God

00:26:10.620 --> 00:26:12.040
 and fulfilling His mission

00:26:12.040 --> 00:26:12.860
 for the church.

00:26:12.859 --> 00:26:15.000
 And that matters.

00:26:15.899 --> 00:26:16.599
 So it matters

00:26:16.599 --> 00:26:17.519
 that we've continually

00:26:17.519 --> 00:26:19.659
 for 140 some odd years

00:26:19.659 --> 00:26:21.319
 continued to gather

00:26:21.319 --> 00:26:23.519
 in Henrietta, Texas

00:26:23.519 --> 00:26:25.359
 and worship God

00:26:25.359 --> 00:26:26.099
 and lift up Jesus.

00:26:26.519 --> 00:26:27.519
 That's a tradition

00:26:27.519 --> 00:26:28.059
 that matters.

00:26:29.019 --> 00:26:29.639
 It matters

00:26:29.639 --> 00:26:30.879
 that we have always tried

00:26:30.879 --> 00:26:31.479
 to go out

00:26:31.479 --> 00:26:32.619
 and spread the gospel

00:26:32.619 --> 00:26:33.539
 to those around us.

00:26:33.619 --> 00:26:34.219
 That matters.

00:26:34.699 --> 00:26:36.079
 The church ordinances

00:26:36.079 --> 00:26:36.779
 matter

00:26:36.779 --> 00:26:38.000
 not because

00:26:38.000 --> 00:26:39.019
 we've always done them.

00:26:40.059 --> 00:26:40.979
 I pray that

00:26:40.979 --> 00:26:42.079
 in another hundred years

00:26:42.079 --> 00:26:42.659
 First Baptist

00:26:42.660 --> 00:26:43.180
 Henrietta

00:26:43.180 --> 00:26:44.600
 if God hasn't come back

00:26:44.600 --> 00:26:45.019
 by then

00:26:45.019 --> 00:26:46.380
 will still be

00:26:46.380 --> 00:26:47.440
 carrying on

00:26:47.440 --> 00:26:48.540
 these church ordinances.

00:26:48.700 --> 00:26:49.360
 That they'll still

00:26:49.360 --> 00:26:50.759
 be preaching the gospel.

00:26:50.920 --> 00:26:51.480
 That they'll still

00:26:51.480 --> 00:26:52.759
 be sending out people

00:26:52.759 --> 00:26:53.340
 into the community

00:26:53.340 --> 00:26:54.060
 to be a light

00:26:54.060 --> 00:26:54.600
 in the darkness.

00:26:54.900 --> 00:26:56.279
 I pray that they will be

00:26:56.279 --> 00:26:57.660
 fulfilling God's mission

00:26:57.660 --> 00:26:59.680
 not just man's tradition.

00:27:01.080 --> 00:27:02.120
 So that's our key thought.

00:27:02.519 --> 00:27:03.240
 What's our takeaway

00:27:03.240 --> 00:27:03.820
 for today?

00:27:05.080 --> 00:27:06.380
 These church ordinances

00:27:06.380 --> 00:27:08.360
 we've been having

00:27:08.360 --> 00:27:09.360
 quite a few people

00:27:09.360 --> 00:27:10.940
 baptized this year.

00:27:10.940 --> 00:27:12.580
 we're taking

00:27:12.580 --> 00:27:13.279
 the Lord's Supper

00:27:13.279 --> 00:27:14.059
 in just a moment.

00:27:14.539 --> 00:27:15.539
 These church ordinances

00:27:15.539 --> 00:27:16.559
 remind us

00:27:16.559 --> 00:27:18.320
 to turn our eyes

00:27:18.320 --> 00:27:19.000
 upon Jesus.

00:27:19.500 --> 00:27:20.600
 When you see somebody

00:27:20.600 --> 00:27:21.360
 stand up

00:27:21.360 --> 00:27:24.380
 and fulfill

00:27:24.380 --> 00:27:25.799
 the picture of Jesus

00:27:25.799 --> 00:27:27.279
 hanging on the cross

00:27:27.279 --> 00:27:28.380
 being buried

00:27:28.380 --> 00:27:30.700
 and then rising back

00:27:30.700 --> 00:27:31.279
 from the dead

00:27:31.279 --> 00:27:32.299
 and you see them

00:27:32.299 --> 00:27:33.160
 in that baptistry

00:27:33.160 --> 00:27:36.560
 let's point our eyes

00:27:36.560 --> 00:27:37.240
 back on Jesus

00:27:37.240 --> 00:27:37.759
 and say God

00:27:37.759 --> 00:27:38.400
 thank you.

00:27:38.840 --> 00:27:40.160
 Thank you for your sacrifice.

00:27:40.840 --> 00:27:42.080
 Thank you for your salvation.

00:27:43.540 --> 00:27:44.980
 Thank you for the value

00:27:44.980 --> 00:27:46.300
 you place on our lives

00:27:46.300 --> 00:27:47.019
 that allows us

00:27:47.019 --> 00:27:48.660
 to begin a new life

00:27:48.660 --> 00:27:49.120
 with you.

00:27:49.640 --> 00:27:51.060
 Old things are passed away.

00:27:51.420 --> 00:27:52.800
 All things can become new

00:27:52.800 --> 00:27:54.320
 with the Spirit of God.

00:27:55.320 --> 00:27:56.400
 When we take

00:27:56.400 --> 00:27:57.820
 this bread and juice

00:27:57.820 --> 00:27:58.620
 in just a moment

00:27:58.619 --> 00:28:01.459
 let's examine ourselves

00:28:01.459 --> 00:28:03.019
 let's refocus

00:28:03.019 --> 00:28:04.139
 our eyes on Jesus

00:28:04.139 --> 00:28:05.359
 Hebrews chapter 12

00:28:05.359 --> 00:28:05.779
 says

00:28:05.779 --> 00:28:07.439
 looking unto Jesus

00:28:07.439 --> 00:28:08.139
 the author

00:28:08.139 --> 00:28:09.319
 and the finisher

00:28:09.319 --> 00:28:10.619
 of our faith.

00:28:14.619 --> 00:28:15.339
 So

00:28:15.339 --> 00:28:21.379
 we're going to have

00:28:21.379 --> 00:28:22.000
 a moment

00:28:22.000 --> 00:28:23.659
 of quiet prayer

00:28:23.659 --> 00:28:24.199
 and reflection.

00:28:24.200 --> 00:28:27.220
 come on up

00:28:27.220 --> 00:28:28.100
 and play a little bit

00:28:28.100 --> 00:28:28.580
 on the piano.

00:28:30.460 --> 00:28:31.319
 Let's do that

00:28:31.319 --> 00:28:32.019
 right now.

00:28:33.120 --> 00:28:34.299
 Let's bow our heads.

00:28:35.180 --> 00:28:35.720
 I'm going to ask

00:28:35.720 --> 00:28:36.600
 a couple questions

00:28:36.600 --> 00:28:37.500
 because I never want

00:28:37.500 --> 00:28:38.580
 to let a Sunday go by

00:28:38.580 --> 00:28:39.759
 without giving someone

00:28:39.759 --> 00:28:40.360
 an opportunity

00:28:40.360 --> 00:28:41.640
 to put their faith

00:28:41.640 --> 00:28:42.480
 in Jesus Christ.

00:28:45.279 --> 00:28:46.319
 For the rest of us

00:28:46.319 --> 00:28:46.779
 in the room

00:28:46.779 --> 00:28:48.259
 I pray that we would

00:28:48.259 --> 00:28:49.319
 take this moment

00:28:49.319 --> 00:28:51.299
 for quiet reflection

00:28:51.299 --> 00:28:52.279
 to re-center

00:28:52.279 --> 00:28:53.059
 our focus

00:28:53.059 --> 00:28:53.860
 back on Jesus.

00:28:54.200 --> 00:28:56.100
 whether it's

00:28:56.100 --> 00:28:57.019
 family or work

00:28:57.019 --> 00:28:57.720
 or relationships

00:28:57.720 --> 00:29:00.100
 or whatever it is

00:29:00.100 --> 00:29:01.080
 that might be

00:29:01.080 --> 00:29:01.580
 competing

00:29:01.580 --> 00:29:03.220
 for your focus.

00:29:04.819 --> 00:29:06.240
 Ask the Holy Spirit

00:29:06.240 --> 00:29:06.740
 of God

00:29:06.740 --> 00:29:09.039
 to resist the devil

00:29:09.039 --> 00:29:09.980
 and he will flee

00:29:09.980 --> 00:29:10.400
 from you.

00:29:11.420 --> 00:29:12.420
 Ask the Holy Spirit

00:29:12.420 --> 00:29:12.840
 of God

00:29:12.840 --> 00:29:13.640
 to forgive you

00:29:13.640 --> 00:29:15.500
 of your failings.

00:29:17.440 --> 00:29:18.660
 Claim that forgiveness

00:29:18.660 --> 00:29:21.259
 and say

00:29:21.259 --> 00:29:21.620
 God

00:29:21.620 --> 00:29:22.480
 I repent

00:29:22.480 --> 00:29:23.900
 of my wrongdoing

00:29:23.900 --> 00:29:27.160
 increase my faith

00:29:27.160 --> 00:29:27.500
 in you.

00:29:28.000 --> 00:29:29.000
 Help me to walk

00:29:29.000 --> 00:29:29.580
 more closely

00:29:29.580 --> 00:29:29.980
 with you

00:29:29.980 --> 00:29:30.660
 hand in hand.

00:29:31.340 --> 00:29:32.300
 Show me what I need

00:29:32.300 --> 00:29:32.600
 to do

00:29:32.600 --> 00:29:33.320
 to make something

00:29:33.320 --> 00:29:33.700
 right

00:29:33.700 --> 00:29:34.700
 that I may need to.

00:29:36.940 --> 00:29:37.700
 Let's do that

00:29:37.700 --> 00:29:38.120
 right now

00:29:38.120 --> 00:29:38.820
 at these moments.

00:29:39.060 --> 00:29:39.580
 We'll give you

00:29:39.580 --> 00:29:40.540
 just a few moments

00:29:40.540 --> 00:29:41.680
 of personal

00:29:41.680 --> 00:29:42.340
 quiet prayer.

00:29:42.339 --> 00:30:06.240
 with everyone's heads

00:30:06.240 --> 00:30:06.859
 bowed and eyes

00:30:06.859 --> 00:30:07.139
 closed.

00:30:07.139 --> 00:30:08.079
 Let me ask this question.

00:30:08.179 --> 00:30:08.639
 If there's someone

00:30:08.639 --> 00:30:09.259
 here today

00:30:09.259 --> 00:30:10.319
 who knows

00:30:10.319 --> 00:30:10.839
 that they need

00:30:10.839 --> 00:30:11.279
 to put their

00:30:11.279 --> 00:30:12.000
 faith in Jesus

00:30:12.000 --> 00:30:12.819
 for salvation

00:30:12.819 --> 00:30:13.359
 and forgiveness

00:30:13.359 --> 00:30:14.099
 of their sins,

00:30:14.299 --> 00:30:14.819
 would you slip

00:30:14.819 --> 00:30:15.259
 your hand up

00:30:15.259 --> 00:30:15.640
 right now?

00:30:17.160 --> 00:30:17.700
 Nobody else

00:30:17.700 --> 00:30:18.039
 is looking.

00:30:18.160 --> 00:30:18.420
 Just slip

00:30:18.420 --> 00:30:18.839
 your hand up.

00:30:18.900 --> 00:30:19.279
 Thank you.

00:30:20.079 --> 00:30:20.579
 Thank you.

00:30:23.839 --> 00:30:24.500
 For everyone

00:30:24.500 --> 00:30:24.980
 else,

00:30:25.480 --> 00:30:27.379
 I pray that God

00:30:27.379 --> 00:30:27.900
 would continue

00:30:27.900 --> 00:30:28.420
 to penetrate

00:30:28.420 --> 00:30:29.019
 our heart.

00:30:30.779 --> 00:30:32.300
 God indwells us

00:30:32.300 --> 00:30:33.440
 with his Holy Spirit

00:30:33.440 --> 00:30:34.519
 but our hearts

00:30:34.519 --> 00:30:35.160
 are still dark.

00:30:35.860 --> 00:30:36.700
 Our flesh

00:30:36.700 --> 00:30:37.160
 is weak.

00:30:38.140 --> 00:30:39.120
 We are corrupted

00:30:39.120 --> 00:30:39.800
 by sin.

00:30:40.860 --> 00:30:41.620
 We need God

00:30:41.620 --> 00:30:43.400
 to overwhelm

00:30:43.400 --> 00:30:44.380
 that with his grace,

00:30:44.660 --> 00:30:45.560
 with his goodness

00:30:45.560 --> 00:30:48.320
 and turn our eyes

00:30:48.320 --> 00:30:49.060
 back on Jesus.

00:30:52.800 --> 00:30:53.340
 God,

00:30:53.380 --> 00:30:53.940
 we thank you

00:30:53.940 --> 00:30:54.779
 for speaking to us

00:30:54.779 --> 00:30:55.279
 from your word.

00:30:55.380 --> 00:30:55.880
 I pray that you

00:30:55.880 --> 00:30:57.519
 would be with us

00:30:57.519 --> 00:30:59.160
 as we observe

00:30:59.160 --> 00:30:59.940
 this ordinance

00:30:59.940 --> 00:31:00.819
 of the Lord's Supper

00:31:00.819 --> 00:31:02.259
 as you did

00:31:02.259 --> 00:31:03.220
 so many years ago.

00:31:04.259 --> 00:31:05.740
 Help us to turn

00:31:05.740 --> 00:31:06.440
 our eyes back

00:31:06.440 --> 00:31:06.859
 on you.

00:31:06.980 --> 00:31:07.500
 It's in Jesus'

00:31:07.680 --> 00:31:08.180
 name we pray.

00:31:08.960 --> 00:31:09.220
 Amen.

00:31:09.220 --> 00:31:09.359
 Amen.

00:31:09.359 --> 00:31:09.379
 Amen.

00:31:09.379 --> 00:31:09.420
 Amen.

00:31:09.420 --> 00:31:09.460
 Amen.

00:31:09.460 --> 00:31:09.740
 Amen.

00:31:09.740 --> 00:31:10.559
 Amen.

00:31:10.559 --> 00:31:11.420
 Amen.

00:31:11.420 --> 00:31:11.460
 Amen.

00:31:11.460 --> 00:31:11.579
 Amen.

00:31:11.579 --> 00:31:11.940
 Amen.

00:31:11.940 --> 00:31:13.519
 Amen.

00:31:13.519 --> 00:31:15.420
 Amen.

00:31:15.420 --> 00:31:15.460
 Amen.

00:31:15.460 --> 00:31:15.519
 Amen.

00:31:15.519 --> 00:31:15.660
 Amen.

00:31:15.660 --> 00:31:17.519
 Amen.

00:31:17.519 --> 00:31:17.740
 Amen.

00:31:17.740 --> 00:31:19.639
 Amen.

00:31:19.639 --> 00:31:19.819
 Amen.

00:31:19.819 --> 00:31:21.740
 Amen.

00:31:21.740 --> 00:31:23.299
 Amen.

00:31:23.299 --> 00:31:25.740
 Amen.

00:31:25.740 --> 00:31:25.819
 Amen.

00:31:25.819 --> 00:31:26.839
 Amen.

00:31:26.839 --> 00:31:27.500
 Amen.