WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 Good morning, I'm Melissa Arsuniega and I'm part of the North Berkeley Tuesday Night Community Group at the Wesolowskis.

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 Today's scripture reading is from the book of Isaiah, chapter 59, verses 1-21, as printed in the liturgy.

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 A reading from the prophet Isaiah.

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 Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.

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 But your iniquities have separated you from your God.

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 Your sins have hidden his face from you so that he will not hear.

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 For your hands are stained with blood, your fingers with guilt.

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 Your lips have spoken falsely, and your tongue mutters wicked things.

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 No one calls for justice.

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 No one pleads a case with integrity.

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 They rely on empty arguments.

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 They utter lies.

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 They conceive trouble and give birth to evil.

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 They hatch the eggs of vipers and spin a spider's web.

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 Whoever eats their eggs will die.

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 And when one is broken, an adder is hatched.

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 Their cobwebs are useless for clothing.

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 They cannot cover themselves with what they make.

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 Their deeds are evil deeds.

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 The acts of violence are in their hands.

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 Their feet rush into sin.

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 They are swift to shed innocent blood.

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 They pursue evil schemes.

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 Acts of violence mark their ways.

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 The way of peace they do not know.

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 There is no justice in their paths.

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 They have turned them into crooked roads.

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 No one walks along.

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 Them will know peace.

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 So justice is far from us.

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 And righteousness does not reach us.

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 We look for light, but always darkness.

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 For brightness, but we walk in deep shadows.

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 Like the blind, we grope along the wall.

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 Feeling our way like people without eyes.

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 At midday, we stumble as if it were twilight.

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 Among the strong, we are like the dead.

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 We all growl like bears.

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 We moan mournfully like doves.

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 We look for justice, but find none.

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 For deliverance, but it is far away.

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 For our offenses are many in your sight.

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 And our sins testify against us.

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 Our offenses are ever with us.

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 And we acknowledge our iniquities.

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 Rebellion and treachery against the Lord.

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 Turning our backs on our God.

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 Inciting revolt and oppression.

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 Uttering lies our hearts have conceived.

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 So justice is driven back.

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 And righteousness stands at a distance.

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 Truth has stumbled in the streets.

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 Honesty cannot enter.

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 Truth is nowhere to be found.

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 And whoever shuns evil becomes a prey.

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 The Lord looked and was displeased that there was no justice.

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 He saw that there was no one.

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 He was appalled that there was no one to intervene.

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 So his own arm achieved salvation for him.

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 And his own righteousness sustained him.

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 He put on righteousness as his breastplate.

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 And the helmet of salvation on his head.

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 He put on the garments of vengeance.

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 And wrapped himself in zeal as in a cloak.

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 According to what they have done.

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 So will he repay.

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 Wrath to his enemies.

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 And retribution to his foes.

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 He will repay the islands their due.

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 From the west.

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 People will fear the name of the Lord.

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 And from the rising of the sun.

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 They will revere in his glory.

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 His glory.

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 For he will come like a pent-up flood.

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 That the breath of the Lord drives along.

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 The redeemer will come to Zion.

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 To those in Jacob who repent of their sins.

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 Declares the Lord.

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 As for me.

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 This is my covenant with them.

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 Says the Lord.

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 My spirit who is on you.

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 Who will not depart from you.

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 And my words that I have put in your mouth.

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 Will always be on your lips.

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 On the lips of your children.

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 And on the lips of their descendants.

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 From this time on.

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 And forever.

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 Says the Lord.

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 The grass withers.

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 And the flowers fall.

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 The glory for God.

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 Say it forever.

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 Thank you Melissa.

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 For that scripture reading.

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 Good morning everyone.

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 My name is Andrew.

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 I'm one of the pastors here.

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 And I look forward to getting into God's word with you this morning.

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 Will you pray with me?

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 Father we pray that we would come into your presence.

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 Attentive to your word this morning.

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 That we would believe that we shall not live by bread alone.

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 But by every word that comes from your mouth.

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 Help us to see that what is preached is not mere thoughts.

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 Mere religious teachings.

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 But life itself.

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 From our creator.

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 Our maker.

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 And our redeemer.

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 And in the preaching of your word.

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 Oh God we pray that you would convince and convict us.

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 Of the sinfulness of sin.

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 And the sweetness of our salvation in Jesus Christ.

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 Oh God to quote our children's director Jane George.

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 We for every one look we take at our sin.

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 Look to you.

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 And look to Christ.

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 A hundred times.

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 A thousand times more.

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 And would we know the goodness of the good news.

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 That Jesus has come.

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 And he's coming again.

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 So be honored in the preaching of your word we pray.

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 In Jesus' name.

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 Amen.

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 So in case you're new.

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 Well clearly we are a church here that intentionally celebrates.

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 Or observes I should say.

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 The season of Advent.

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 Advent.

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 And if you're like me.

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 Like Jonathan mentioned earlier.

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 I didn't grow up observing Advent.

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 And if you're like me.

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 You might need to also know.

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 Again like Jonathan mentioned.

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 That Advent means coming.

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 All right.

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 Coming.

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 That's what we are here to focus on.

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 And to me.

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 This theme of coming.

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 This theme of Advent.

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 Advent is probably one of the most compelling themes in all of Christianity to me.

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 This theme of a Messiah.

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 Of a salvation that is coming.

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 Coming as in not yet arrived.

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 But still definitely on the way.

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 Right?

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 A salvation that is sadly not yet here.

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 And yet a certain salvation that is not yet here.

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 I think Advent so beautifully captures and communicates these two realities that authentic Christianity has always tried to hold together both pain and promise.

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 Right?

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 This notion of a sure hope.

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 Not some escapist opiate for the masses.

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 Right?

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 But a hope that's organically even tied to the story of suffering itself.

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 There's a pastor I've been reading.

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 Vanessa Stricker.

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 She puts it like this in her Advent devotional.

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 Suffering is the birthplace.

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 Of hope.

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 And this hope is not mere wishful thinking like, oh I hope the Warriors win another championship this year.

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 No, Christian hope.

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 Though unseen and unrealized is something that's sure and secure in the mind of God.

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 And therefore it's something to be expected and anticipated by God's people.

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 I like how Ann Voskamp puts it.

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 The practice of Advent is participating in the ancient expectancy of the Messiah.

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 And ardently expecting him again.

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 So really, and especially in this season of Advent, the Christian faith permits, even demands, that we keep it real.

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 That's what we're here to do in worship today.

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 We're here to keep it real.

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 Real about all our brokenness.

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 All our yearnings.

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 Every hurt.

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 Every longing.

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 It's all real.

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 And yet just as real as our every yearning is the hope that we have in the Messiah who has come.

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 And who's coming again to save the world.

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 To make all things new.

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 To make all things right.

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 Now every Advent here at Christ Church, in order to sit and stew in this both Ann pain and promise reality, we lend our ears to the Hebrew prophets, as Jonathan mentioned.

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 The Holy Spirit-inspired voices of old who also yearned for a coming Messiah, a coming salvation.

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 And so for these next four Sundays, as Jonathan mentioned, we're going to be heeding the prophetic voice of Isaiah.

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 Now opening up our passage today, we're actually in the final chapters of Isaiah.

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 This prophetic voice to a post-exilic Israel.

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 Those who returned from Babylon to Israel.

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 Those who never thought that they would even see the promised land again.

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 So just for context, this return from exile was a major event in the life and history of Israel.

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 After seeing their walls, their kingdom, their temple destroyed, after yet another captivity underneath another pagan nation, because they broke their covenant with God, many of them wondered, you know, are we even going to be a people anymore?

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 So this was a huge event.

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 God bringing them home out of Babylon.

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 It was like being delivered out of Egypt all over again.

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 A major, major salvation event.

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 A major answer to prayers.

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 A major mercy from God.

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 And so you might think that after this major mercy from God, all right, surely, surely by now, after 70 years of exile, surely Israel had learned her lesson, right?

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 Surely Israel would finally get it right, be all that Yahweh intended for her to be.

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 A light to the nations.

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 A servant of justice and shalom in all the world.

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 Surely this was going to be the beginning of the new Jerusalem and God's eternal kingdom, right?

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 But can I ask, have you ever hit rock bottom?

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 Like, found yourself in the pigsty just like the prodigal son, a victim of your own folly?

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 And have you ever experienced incredible mercy, incredible deliverance from God?

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 And have you ever promised God in response?

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 Like, wow, God.

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 Wow, God, thank you.

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 I promise.

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 I promise I'll be faithful from now on.

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 I promise I'll do whatever you want me to do.

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 I promise I'll do exactly what you want me to do.

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 Be who you want me to be.

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 I will never let another drop of alcohol touch my tongue.

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 I will never put another toxic substance into my body.

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 Never view another pornographic image.

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 I will never lose my temper again.

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 No more cutting.

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 No more vomiting.

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 No more self-harm.

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 Never again.

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 Have you ever said such a thing to God?

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 Made such a promise to Him after seeing His mercy and His kindness towards you?

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 I know I have.

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 But how many of us have kept our promises?

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 How many of us have responded to the mercy and deliverance of God with a flawless faithfulness?

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 See, Israel's story is a mirror of ours, particularly in their cycle of sin, their cycle of straying from God.

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 If Israel's story and ours are any indication, sin is powerful.

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 There is something menacingly powerful about sin.

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 There's this powerful pull to sin that perpetuates a pernicious pattern that destroys everything it touches.

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 And here at the end of Isaiah, the same spirit that was in Isaiah at the beginning of his ministry calling Israel to repent or else they would go into exile,

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 the same spirit calls out to post-exilic Israel yet again.

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 To repent again.

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 Because even after this second great salvation event in their nation's history, this newly delivered Israel has not been made truly new.

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 This new post-exilic Israel isn't yet the new Israel, the new Jerusalem.

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 Their sin and its toxic effects have continued just as before.

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 And so the question that this raises is, can God's hand really save?

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 Or is the sin of God's people more potent than the strength of God's hand?

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 And I wonder how many of us have pondered this question ourselves.

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 Like, can God really save us?

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 Even from ourselves?

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 The other week I got a call from a good friend of mine.

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 He reached out to me.

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 He was distraught because of the damage that his porn addiction was wreaking on his relationship.

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 And he said to me, I want victory over this.

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 And I want to believe I can have victory over this.

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 But I feel so helpless.

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 Yes.

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 And I'm afraid that victory will elude me and destroy everything that I love.

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 And maybe this morning you find yourself in a similar pit.

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 A pit you've even dug for yourself and thrown yourself into yet again.

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 And then like, you want to cry out for God's help, but you know that you would be crying out to God for help with unclean lips.

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 And that your misery is largely a misery of your own making.

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 And so you feel helpless, defeated, and undeserving.

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 And you find it hard to believe that God can save you because this is the 77th time, maybe even the 490th time that you've fallen harming yourself and those around you.

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 And you feel like you'll never find victory.

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 Never be who you want to be.

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 Never be who God wants you to be.

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 And you wonder, can God really save me from my mess?

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 Can God really save us from our mess?

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 Or is his arm too short to save?

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 Well, that's what our prophetic word speaks to this morning.

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 Verse 1.

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 Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.

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 And this is God's news.

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 This is God's good news for us this morning.

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 That even when sin splits, spoils, and stumbles, our covenant God, he sees, he steps in, and he saves.

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 That's the good news of Advent.

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 That even when sin splits, spoils, and stumbles, our covenant God sees, steps in, and he saves.

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 Now, man, I wish I could just end here on verse 1 because this really just preaches itself, right?

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 Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.

00:14:32.019 --> 00:14:35.040
 And I'm sure you would love me to end the sermon right here as well, right?

00:14:35.039 --> 00:14:38.240
 But we cannot ignore verse 2.

00:14:39.179 --> 00:14:41.019
 Verse 2, the word but.

00:14:41.919 --> 00:14:42.579
 But, right?

00:14:43.179 --> 00:14:44.959
 Like, yes, the Lord is capable of saving.

00:14:45.079 --> 00:14:47.459
 The Lord does hear our cries for salvation.

00:14:47.719 --> 00:14:57.379
 But, verse 2, but your iniquities, your dang iniquities, your sin, your perverse, immoral conduct and behavior.

00:14:57.379 --> 00:14:59.439
 You see, the God of the scriptures can save.

00:14:59.480 --> 00:15:00.700
 He loves to save.

00:15:01.360 --> 00:15:05.740
 But we have to understand that salvation, the salvation that he offers is neither cheap nor easy.

00:15:05.840 --> 00:15:09.179
 It isn't some flippant, okay, no big, I forgive you, all good.

00:15:10.039 --> 00:15:14.879
 The salvation offered in Christianity isn't a mere sweeping of our mess under the rug.

00:15:14.960 --> 00:15:17.360
 No, our mess is far, far too big for that.

00:15:18.240 --> 00:15:21.440
 This past Thanksgiving weekend, our daughters came down with some pretty bad fevers.

00:15:21.440 --> 00:15:23.880
 That's why Chelsea and them are not here.

00:15:24.780 --> 00:15:30.840
 And just on Friday night, my eldest daughter, Cammie, she leaned over the top of her bunk bed and she vomited.

00:15:31.820 --> 00:15:37.320
 And it landed on her little sister and her bunk below all over the floor.

00:15:37.940 --> 00:15:39.540
 Her mess was huge.

00:15:40.320 --> 00:15:42.080
 I could not sweep it under the rug.

00:15:42.080 --> 00:15:53.240
 It took, it required a daddy getting out of bed at 2 a.m., holding her to the toilet, holding her hair back in case she had any more,

00:15:53.900 --> 00:16:00.900
 cleaning her up, rinsing her mouth, re-brushing her teeth, changing her and her sister's bedsheets,

00:16:01.879 --> 00:16:06.680
 getting on his knees to clean up the splash zone, to sanitize that,

00:16:07.640 --> 00:16:09.800
 and worst of all, on a sermon writing week, all right?

00:16:09.799 --> 00:16:18.359
 And my point is that while this little girl's daddy was willing and capable, totally able to clean up her mess,

00:16:18.859 --> 00:16:24.240
 and while her daddy would be willing to do it a thousand times more because he so loves her,

00:16:25.599 --> 00:16:26.959
 it wasn't no big deal.

00:16:28.479 --> 00:16:29.719
 It cost him.

00:16:31.620 --> 00:16:35.399
 So you see, in the same way, God's arm isn't too short to say,

00:16:35.399 --> 00:16:40.379
 but this must never give us the impression that our sin isn't a big deal.

00:16:41.500 --> 00:16:46.720
 And unless we see the sinfulness of sin, we will never savor the sweetness of salvation.

00:16:47.659 --> 00:16:51.539
 So in this Advent season, just as we acknowledge both pain and promise,

00:16:51.699 --> 00:16:55.419
 we have to be a people who acknowledge both sin and salvation.

00:16:56.179 --> 00:16:58.620
 So that's what we're going to look at in this prophetic voice.

00:16:58.620 --> 00:17:02.539
 And according to the prophetic voice we're looking at today, the sinfulness of sin, like I said,

00:17:02.600 --> 00:17:04.839
 it splits, spoils, and stumbles.

00:17:05.380 --> 00:17:06.839
 So look with me at verse 2.

00:17:06.900 --> 00:17:07.759
 Look how it splits.

00:17:08.180 --> 00:17:11.940
 But your iniquities have separated you from God.

00:17:12.019 --> 00:17:15.380
 Your sins have hidden his face from you so that he will not hear.

00:17:17.279 --> 00:17:20.599
 Christchurch, what if we saw sin for what it really was?

00:17:21.240 --> 00:17:25.619
 Not simply that thing we want to do, but that our strict Heavenly Father forbids.

00:17:25.619 --> 00:17:32.819
 But what if we saw sin as that which splits us from God, from our Father altogether,

00:17:33.399 --> 00:17:38.139
 that which separates us from our Maker, our Sustainer, our Redeemer, and our Friend?

00:17:38.219 --> 00:17:44.319
 What if we understood sin to be that one thing, that one thing that keeps God from doing the one thing

00:17:44.319 --> 00:17:46.339
 he most wants to do with his image-bearing creatures,

00:17:47.019 --> 00:17:50.319
 that one thing that keeps God from hearing us and being with us?

00:17:51.259 --> 00:17:54.299
 See, sin isn't just bad just because God says so.

00:17:54.299 --> 00:17:56.379
 It's the root of everything gone wrong.

00:17:56.480 --> 00:18:01.500
 It is anti-Godness, separating us from God and therefore life itself.

00:18:02.619 --> 00:18:05.980
 Jackie Hill Perry, she quotes a Puritan and then puts it in her own words.

00:18:06.079 --> 00:18:06.339
 She says,

00:18:06.339 --> 00:18:17.579
 She says,

00:18:17.579 --> 00:18:20.819
 There is nothing so unlike God than sin.

00:18:21.519 --> 00:18:26.000
 Nothing so awful as that presence within us that is repelled by God's voice,

00:18:26.339 --> 00:18:29.759
 sickening at its core, vomit by another name.

00:18:29.759 --> 00:18:33.299
 See, again, sin splits us from God.

00:18:33.819 --> 00:18:36.599
 It splits us from God and therefore it splits us from each other.

00:18:36.680 --> 00:18:37.259
 Look at verse 3.

00:18:37.359 --> 00:18:42.640
 In Israel, sin resulted in human beings shedding the blood of other human beings

00:18:42.640 --> 00:18:44.319
 and muttering lies to one another.

00:18:45.099 --> 00:18:46.619
 And you might think, okay, that's their problem.

00:18:46.700 --> 00:18:47.539
 It's not my problem.

00:18:47.900 --> 00:18:51.039
 My lies aren't that significant and I'm definitely no murderer.

00:18:51.039 --> 00:18:52.000
 But don't you see?

00:18:52.819 --> 00:18:57.559
 Don't you see that while you may not have taken a gun to a bar this week

00:18:57.559 --> 00:19:00.440
 or to a school this week or in your lifetime,

00:19:01.339 --> 00:19:06.720
 the root sin that gave birth to these heinous sins we grieved in the news this week,

00:19:07.220 --> 00:19:10.420
 the self-interest, the disregard for other image bearers,

00:19:10.539 --> 00:19:14.279
 the flawed and backward thinking that led to these atrocities

00:19:14.279 --> 00:19:16.920
 that we kind of so flippantly just self-righteously condemn,

00:19:16.920 --> 00:19:21.119
 all of that exists within each and every one of us.

00:19:22.500 --> 00:19:27.700
 How many degrees of difference is there between the callousness in my heart

00:19:27.700 --> 00:19:31.200
 toward the unsheltered person I drive past every day

00:19:31.200 --> 00:19:35.240
 and the Colorado Springs shooter's callousness of heart

00:19:35.240 --> 00:19:37.559
 toward the bartender that he shot and killed?

00:19:38.619 --> 00:19:39.759
 Sure, there is a difference.

00:19:39.759 --> 00:19:45.680
 There is a difference in degree, but categorically, is it not very much the same?

00:19:46.879 --> 00:19:51.039
 Sin produces a world in which everyone is only looking out for themselves.

00:19:51.740 --> 00:19:55.519
 Sin is the belief that God is not good and therefore his creation is not good

00:19:55.519 --> 00:19:57.640
 and that therefore our neighbors are our competitors

00:19:57.640 --> 00:19:59.960
 and that in this free-for-all of life,

00:20:00.339 --> 00:20:04.480
 we can and must do whatever it takes to advance our own interests

00:20:04.480 --> 00:20:08.099
 because no one else will look out for us, surely not God.

00:20:08.099 --> 00:20:13.079
 Because God cannot be good, according to the serpent's lie from the beginning.

00:20:13.980 --> 00:20:15.699
 And that is what sin does.

00:20:16.059 --> 00:20:19.319
 This is what happens when we are split from God and from one another.

00:20:19.619 --> 00:20:21.719
 Everything gets spoiled.

00:20:22.619 --> 00:20:26.719
 Everything is spoiled because everything was meant to be in communion with God

00:20:26.719 --> 00:20:28.039
 and with one another.

00:20:29.240 --> 00:20:31.559
 Blood was never meant to be on our hands,

00:20:32.039 --> 00:20:33.679
 nor guilt on our fingers,

00:20:33.899 --> 00:20:35.179
 nor lies upon our lips,

00:20:35.299 --> 00:20:36.719
 nor wickedness on our tongues.

00:20:36.720 --> 00:20:39.860
 And we're not just talking about the spoiling of individuals,

00:20:40.079 --> 00:20:42.039
 but the spoiling of whole societies.

00:20:43.019 --> 00:20:46.720
 In Israel, both before and after the exile and the return,

00:20:47.160 --> 00:20:47.700
 verse 4,

00:20:48.339 --> 00:20:50.980
 no one even wanted justice.

00:20:51.660 --> 00:20:54.259
 Think about that, the forsaking of justice

00:20:54.259 --> 00:20:58.460
 and how this spoils whole entire societies.

00:20:58.460 --> 00:21:02.700
 In Israel, like today, people who pled their cases and went to court,

00:21:02.779 --> 00:21:05.759
 they didn't plead on the basis of justice and integrity,

00:21:05.880 --> 00:21:07.460
 but only on the basis of self-interest,

00:21:08.160 --> 00:21:10.400
 employing empty arguments and utter lies,

00:21:10.500 --> 00:21:12.220
 giving birth to more and more evil,

00:21:12.759 --> 00:21:13.860
 vipers and spiders,

00:21:14.160 --> 00:21:16.660
 multiplied, creeping and crawling everywhere.

00:21:17.700 --> 00:21:18.819
 And again, sin is both,

00:21:18.960 --> 00:21:21.900
 again, it's both individual and societal.

00:21:22.500 --> 00:21:24.579
 That's what the scriptures teach.

00:21:24.579 --> 00:21:27.740
 Like, while many of our progressive friends might emphasize

00:21:27.740 --> 00:21:30.559
 the corporate, systemic, structural sins of society,

00:21:31.059 --> 00:21:33.779
 and while many of our conservative friends might emphasize

00:21:33.779 --> 00:21:36.960
 the personal, private, and particular sins of individuals,

00:21:37.079 --> 00:21:40.119
 the scriptures teach that sin has spoiled both,

00:21:40.759 --> 00:21:43.379
 individuals and whole societies.

00:21:43.380 --> 00:21:47.800
 We don't just have a problem with individual racists,

00:21:47.900 --> 00:21:50.360
 but we have a systemic racism problem.

00:21:51.000 --> 00:21:53.540
 And we don't just have a public policy problem

00:21:53.540 --> 00:21:55.200
 when it comes to mass shootings.

00:21:55.320 --> 00:21:57.840
 We have a unique story after unique story

00:21:57.840 --> 00:22:00.120
 of wicked, immoral, hateful individuals

00:22:00.120 --> 00:22:03.280
 who are also broken, hurting, and lonely individuals,

00:22:03.860 --> 00:22:06.180
 self-destructing and taking others down.

00:22:06.300 --> 00:22:08.200
 It's individual and it's corporate.

00:22:09.020 --> 00:22:10.960
 That is the pervasiveness of sin.

00:22:10.960 --> 00:22:13.740
 And so just like in Israel, verse seven,

00:22:14.100 --> 00:22:15.559
 we see feet rush into sin.

00:22:16.000 --> 00:22:17.539
 They're swift to shed innocent blood.

00:22:17.940 --> 00:22:19.100
 They pursue evil schemes.

00:22:19.420 --> 00:22:21.400
 Acts of violence mark their ways.

00:22:21.480 --> 00:22:23.620
 Verse eight, the way of shalom we do not know.

00:22:24.079 --> 00:22:25.600
 There is no justice in our paths.

00:22:25.880 --> 00:22:28.960
 Our roads are crooked and none of them lead to peace.

00:22:30.019 --> 00:22:31.720
 We can't even agree, right?

00:22:31.840 --> 00:22:34.420
 We can't even agree on what justice and peace are, right?

00:22:34.819 --> 00:22:36.860
 Half of us say that this road is crooked.

00:22:37.140 --> 00:22:38.819
 The other half say that it is straight

00:22:38.819 --> 00:22:41.079
 and neither tribe has found shalom.

00:22:42.419 --> 00:22:44.539
 And see, this is what's so insidious about sin

00:22:44.539 --> 00:22:46.079
 and how it spoils everything.

00:22:46.279 --> 00:22:49.000
 Sin isn't just some wrongdoing or immoral act

00:22:49.000 --> 00:22:50.460
 that's just plain to everyone to see,

00:22:50.539 --> 00:22:53.740
 but it's a force of evil that spoils our very sight.

00:22:54.319 --> 00:22:57.700
 It straight up blinds us and causes us to stumble.

00:22:58.419 --> 00:23:01.099
 Like it turns everything backwards and upside down.

00:23:01.559 --> 00:23:04.740
 Verse nine, therefore justice is far from us

00:23:04.740 --> 00:23:06.880
 and righteousness does not reach us.

00:23:07.160 --> 00:23:09.420
 We hope for light, but behold darkness.

00:23:09.779 --> 00:23:12.380
 For brightness, but we walk in deep shadows.

00:23:13.240 --> 00:23:15.640
 Like the blind, we grope along the wall,

00:23:15.779 --> 00:23:17.799
 feeling our way like people without eyes.

00:23:17.920 --> 00:23:19.880
 At midday, when the light should shine brightest,

00:23:20.140 --> 00:23:22.240
 we stumble as if it were twilight.

00:23:22.920 --> 00:23:26.059
 Verse 11, we growl like bears, moan like doves.

00:23:26.120 --> 00:23:29.920
 We become less human, more like beasts, animals,

00:23:30.579 --> 00:23:31.880
 not made in God's image.

00:23:31.880 --> 00:23:34.600
 Yearning for justice and deliverance,

00:23:34.680 --> 00:23:36.300
 but finding none nearby.

00:23:37.460 --> 00:23:39.300
 And the backwardness continues, verse 13.

00:23:39.720 --> 00:23:41.860
 Rebellion and treachery against the Lord,

00:23:42.400 --> 00:23:45.280
 turning our backs on God, inciting revolt and oppression,

00:23:45.700 --> 00:23:47.440
 uttering lies our hearts have conceived.

00:23:47.580 --> 00:23:49.820
 Verse 14, sin driving justice back,

00:23:50.200 --> 00:23:52.460
 making righteousness stand at a distance.

00:23:52.660 --> 00:23:54.560
 Truth stumbling in the streets,

00:23:54.780 --> 00:23:56.360
 honesty unable to enter.

00:23:56.540 --> 00:23:57.880
 Truth nowhere to be found.

00:23:58.200 --> 00:23:59.580
 And everything is so backward

00:23:59.579 --> 00:24:04.079
 that whoever shuns evil becomes prey like a target.

00:24:05.279 --> 00:24:06.839
 This is what sin does,

00:24:07.679 --> 00:24:10.519
 not just in an individual, but in a community.

00:24:11.179 --> 00:24:13.439
 And this is probably the scariest thing about sin.

00:24:13.559 --> 00:24:15.359
 We can be separated from God,

00:24:16.059 --> 00:24:16.819
 spoiled rotten,

00:24:17.399 --> 00:24:18.819
 and stumbling along in the darkness,

00:24:18.939 --> 00:24:20.619
 going further and further down the road

00:24:20.619 --> 00:24:23.079
 of our own self-inflicted dehumanization.

00:24:23.199 --> 00:24:25.519
 We can be so backwards, so upside down,

00:24:25.519 --> 00:24:27.480
 and yet not even know it.

00:24:28.139 --> 00:24:29.440
 Because just as Jesus said,

00:24:29.519 --> 00:24:32.339
 people love the darkness rather than the light.

00:24:33.779 --> 00:24:35.639
 You know, H.G. Wells tells this story,

00:24:35.980 --> 00:24:38.160
 it's titled, The Country of the Blind,

00:24:39.079 --> 00:24:41.160
 in which the protagonist's name is Nunez.

00:24:41.279 --> 00:24:42.639
 He discovers a community

00:24:42.639 --> 00:24:44.619
 that's been struck with blindness

00:24:44.619 --> 00:24:46.200
 for many, many generations.

00:24:46.400 --> 00:24:48.400
 Every single person in the community has been blind,

00:24:48.460 --> 00:24:50.119
 and it's been that way for many generations.

00:24:50.119 --> 00:24:53.199
 They've kind of evolved and adapted to a life together

00:24:53.199 --> 00:24:55.599
 without sight for a very long time.

00:24:56.299 --> 00:24:58.979
 And no one even knows what sight is.

00:24:59.079 --> 00:25:01.139
 They rise up every day in their windowless houses,

00:25:01.279 --> 00:25:03.719
 and they have no idea what their eyes were made for.

00:25:04.659 --> 00:25:05.759
 And so this protagonist, Nunez,

00:25:05.819 --> 00:25:08.339
 he tries to convey to them what sight is,

00:25:08.419 --> 00:25:10.019
 what a gift he has to offer them

00:25:10.019 --> 00:25:11.799
 as someone who can see.

00:25:12.659 --> 00:25:14.099
 But they have no concept,

00:25:14.519 --> 00:25:17.179
 cannot even imagine what it might mean to see.

00:25:17.180 --> 00:25:18.920
 But the thing is,

00:25:19.000 --> 00:25:21.360
 not only are they unable to understand him,

00:25:21.820 --> 00:25:24.140
 but they think that there's something wrong with him

00:25:24.140 --> 00:25:25.440
 and not themselves.

00:25:26.019 --> 00:25:28.019
 This guy with this strange imagination

00:25:28.019 --> 00:25:30.900
 and his obsession with this thing he calls sight,

00:25:31.660 --> 00:25:33.900
 and they think that the problem is with his eyes.

00:25:34.779 --> 00:25:36.120
 And so when the doctor suggests

00:25:36.120 --> 00:25:38.299
 they cure Nunez of his insanity

00:25:38.299 --> 00:25:40.039
 by removing his eyes,

00:25:40.100 --> 00:25:41.779
 they're like, oh, thank heavens for science.

00:25:41.779 --> 00:25:46.240
 And he initially even consents

00:25:46.240 --> 00:25:48.619
 to have his eyes removed,

00:25:49.279 --> 00:25:51.420
 to be a part of their community

00:25:51.420 --> 00:25:53.539
 and to join them in their darkness,

00:25:53.539 --> 00:25:57.920
 because they will not acknowledge his gift of sight.

00:25:59.000 --> 00:26:01.099
 And see, this is an illustration of the power of sin

00:26:01.099 --> 00:26:03.799
 and how it splits, spoils, and stumbles

00:26:03.799 --> 00:26:05.899
 so, so stealthily

00:26:05.899 --> 00:26:08.259
 that we might not even notice.

00:26:08.259 --> 00:26:11.039
 We modern Western people, right,

00:26:11.500 --> 00:26:13.160
 who like to think that we're so advanced,

00:26:13.579 --> 00:26:15.079
 so developed, so objective,

00:26:15.240 --> 00:26:16.319
 so clear-headed,

00:26:17.379 --> 00:26:18.559
 but might it be

00:26:18.559 --> 00:26:19.940
 that in so many ways

00:26:19.940 --> 00:26:21.440
 we are like beasts,

00:26:22.279 --> 00:26:23.660
 stumbling along in the darkness

00:26:23.660 --> 00:26:27.099
 as we ignore the prophetic word of God

00:26:27.099 --> 00:26:28.240
 calling us back to him

00:26:28.240 --> 00:26:29.440
 and into his light.

00:26:30.680 --> 00:26:31.180
 Christ Church,

00:26:31.539 --> 00:26:32.559
 our world is a mess.

00:26:33.259 --> 00:26:34.359
 Our country is a mess.

00:26:35.319 --> 00:26:37.319
 Our lives are all a mess.

00:26:37.319 --> 00:26:38.220
 The church is a mess.

00:26:38.359 --> 00:26:39.359
 Our church is a mess.

00:26:39.539 --> 00:26:40.700
 This church, Christ Church,

00:26:40.899 --> 00:26:41.539
 is a mess.

00:26:41.599 --> 00:26:42.220
 It really is.

00:26:44.619 --> 00:26:45.819
 And call me old-fashioned,

00:26:46.159 --> 00:26:47.359
 call me a fundamentalist,

00:26:47.500 --> 00:26:49.619
 a fire and brimstone preacher,

00:26:50.259 --> 00:26:52.319
 but we have a huge problem,

00:26:52.759 --> 00:26:54.220
 and it's a sin problem.

00:26:55.000 --> 00:26:57.220
 And you will hear that preached here at Christ Church,

00:26:57.299 --> 00:26:59.639
 that we have a sin problem,

00:27:00.019 --> 00:27:02.500
 and that's the root of every other problem.

00:27:03.079 --> 00:27:04.000
 And it's deeper,

00:27:04.519 --> 00:27:05.220
 and it's darker,

00:27:05.220 --> 00:27:06.600
 and it's more dangerous

00:27:06.600 --> 00:27:08.279
 than we would ever dare imagine.

00:27:09.180 --> 00:27:10.920
 And it's separating us from God,

00:27:11.380 --> 00:27:12.299
 spoiling our lives,

00:27:12.440 --> 00:27:13.319
 spoiling others' lives,

00:27:13.400 --> 00:27:14.000
 our society.

00:27:14.600 --> 00:27:17.100
 It's producing dehumanized,

00:27:17.339 --> 00:27:18.160
 beast-like creatures

00:27:18.160 --> 00:27:18.940
 stumbling around,

00:27:19.059 --> 00:27:19.799
 unable to tell,

00:27:19.900 --> 00:27:20.740
 light from darkness,

00:27:21.400 --> 00:27:22.380
 blood is being shed,

00:27:22.660 --> 00:27:23.640
 lies are being spoken,

00:27:24.240 --> 00:27:26.180
 and the sin would have us believe

00:27:26.180 --> 00:27:28.120
 that the problem is merely outside of us.

00:27:28.119 --> 00:27:29.739
 But no,

00:27:30.519 --> 00:27:33.139
 we have a sin problem,

00:27:33.819 --> 00:27:35.939
 both inside and out.

00:27:36.939 --> 00:27:39.779
 And if this doesn't produce a sense of urgency,

00:27:40.500 --> 00:27:41.500
 and sobriety,

00:27:42.079 --> 00:27:43.959
 and repentance within us,

00:27:44.500 --> 00:27:47.659
 then we only illustrate the prophetic point here,

00:27:48.079 --> 00:27:51.500
 about even God's people stumbling in the darkness,

00:27:52.019 --> 00:27:53.719
 unable to see his light.

00:27:53.720 --> 00:27:56.220
 The truth of the matter,

00:27:56.880 --> 00:27:57.819
 the truth of Advent,

00:27:58.059 --> 00:28:00.500
 is that our sin begs for salvation,

00:28:01.100 --> 00:28:02.220
 begs for a Savior.

00:28:03.220 --> 00:28:04.440
 But the problem is who?

00:28:05.440 --> 00:28:05.720
 Who?

00:28:06.519 --> 00:28:06.799
 You know,

00:28:06.839 --> 00:28:08.660
 throughout this text that we read this morning,

00:28:08.799 --> 00:28:09.700
 this prophetic word,

00:28:09.779 --> 00:28:11.120
 there's been a repeated refrain.

00:28:11.779 --> 00:28:12.259
 Verse four,

00:28:13.019 --> 00:28:14.360
 no one calls for justice.

00:28:14.900 --> 00:28:16.920
 No one pleads a case with integrity.

00:28:17.059 --> 00:28:17.480
 Verse eight,

00:28:17.740 --> 00:28:18.940
 no one will know peace.

00:28:19.180 --> 00:28:19.720
 Verse 16,

00:28:19.720 --> 00:28:21.600
 he saw that there was no one.

00:28:21.720 --> 00:28:24.720
 He was appalled that there was no one to intervene.

00:28:25.900 --> 00:28:26.700
 Let that sink in.

00:28:27.559 --> 00:28:28.059
 No one.

00:28:28.620 --> 00:28:29.079
 No one?

00:28:29.559 --> 00:28:29.819
 Yeah,

00:28:30.180 --> 00:28:30.720
 no one.

00:28:31.839 --> 00:28:32.039
 You know,

00:28:32.059 --> 00:28:33.000
 I've told this story before,

00:28:33.100 --> 00:28:35.000
 but there's this old documentary I saw years ago

00:28:35.000 --> 00:28:36.559
 called Waiting for Superman.

00:28:37.360 --> 00:28:37.860
 And in it,

00:28:37.940 --> 00:28:38.539
 this activist,

00:28:38.799 --> 00:28:39.200
 educator,

00:28:39.319 --> 00:28:39.839
 Jeffrey Canada,

00:28:39.960 --> 00:28:41.579
 he talks about how he grew up in the 50s,

00:28:41.960 --> 00:28:44.259
 in the South Bronx of New York,

00:28:44.600 --> 00:28:46.360
 and how he was a big comic book reader.

00:28:46.799 --> 00:28:48.140
 And he loved comic books

00:28:48.140 --> 00:28:50.880
 because the idea of Superman gave him hope

00:28:50.880 --> 00:28:53.220
 that even in the depths of the ghetto,

00:28:53.320 --> 00:28:53.759
 he says,

00:28:54.120 --> 00:28:55.240
 he could still have hope.

00:28:56.200 --> 00:28:57.840
 But then around fourth grade,

00:28:57.920 --> 00:28:58.200
 he says,

00:28:58.420 --> 00:29:00.100
 one of the saddest days of his life

00:29:00.100 --> 00:29:02.400
 was when his mother told him

00:29:02.400 --> 00:29:04.920
 that Superman didn't exist.

00:29:05.960 --> 00:29:07.240
 And he was crying,

00:29:07.380 --> 00:29:08.300
 and he was crying,

00:29:08.360 --> 00:29:09.300
 and his mom just thought,

00:29:09.400 --> 00:29:09.520
 oh,

00:29:09.560 --> 00:29:10.620
 he's crying just because,

00:29:10.860 --> 00:29:11.020
 you know,

00:29:11.020 --> 00:29:12.240
 it's kind of like someone finding out

00:29:12.240 --> 00:29:13.300
 that Santa isn't real.

00:29:14.360 --> 00:29:15.720
 Did I burst anyone's bubble here?

00:29:15.720 --> 00:29:18.720
 But he said no.

00:29:19.700 --> 00:29:20.539
 He said no.

00:29:20.700 --> 00:29:21.559
 I was crying

00:29:21.559 --> 00:29:23.700
 because at that moment,

00:29:24.380 --> 00:29:25.380
 I realized

00:29:25.380 --> 00:29:27.259
 that there was no one coming

00:29:27.259 --> 00:29:28.160
 with enough power

00:29:28.160 --> 00:29:29.640
 to save us.

00:29:31.400 --> 00:29:32.839
 Jeffrey Canada was heartbroken

00:29:32.839 --> 00:29:33.700
 by the reality

00:29:33.700 --> 00:29:35.240
 that there was no arm long enough,

00:29:35.339 --> 00:29:36.880
 no arm strong enough

00:29:36.880 --> 00:29:37.960
 to save.

00:29:39.299 --> 00:29:39.640
 And Christchurch,

00:29:39.640 --> 00:29:40.680
 have we experienced

00:29:40.680 --> 00:29:42.220
 this kind of hopelessness,

00:29:42.319 --> 00:29:43.940
 this kind of desperation?

00:29:43.940 --> 00:29:46.700
 Or do we find it hard to relate?

00:29:47.600 --> 00:29:48.519
 Because so many of us,

00:29:48.580 --> 00:29:49.220
 myself included,

00:29:49.360 --> 00:29:50.240
 live such privileged

00:29:50.240 --> 00:29:51.420
 and comfy lives.

00:29:53.120 --> 00:29:54.500
 But what if our privilege,

00:29:54.740 --> 00:29:56.000
 what if all our comfort,

00:29:57.140 --> 00:29:58.259
 what if they're not actually

00:29:58.259 --> 00:29:59.080
 gifts from God,

00:29:59.180 --> 00:30:00.860
 but actually demonic distractions

00:30:00.860 --> 00:30:02.320
 from the devil?

00:30:03.720 --> 00:30:05.000
 Distractions keeping us

00:30:05.000 --> 00:30:06.080
 from seeing our need

00:30:06.080 --> 00:30:06.720
 for a Superman,

00:30:06.860 --> 00:30:08.320
 our need for a Savior.

00:30:09.720 --> 00:30:10.880
 Distractions keeping us

00:30:10.880 --> 00:30:11.880
 from seeing the problem

00:30:11.880 --> 00:30:13.240
 of having no one

00:30:13.240 --> 00:30:13.940
 to intervene,

00:30:14.260 --> 00:30:15.360
 no one to save.

00:30:16.340 --> 00:30:18.280
 If we cannot understand this,

00:30:18.700 --> 00:30:20.280
 our dire need for a Savior,

00:30:21.160 --> 00:30:22.680
 then we won't ever understand

00:30:22.680 --> 00:30:24.040
 the Christian faith.

00:30:24.800 --> 00:30:27.180
 That is Apostle Paul writes,

00:30:27.540 --> 00:30:28.640
 Jews and Gentiles alike

00:30:28.640 --> 00:30:30.480
 are all under the power of sin.

00:30:31.180 --> 00:30:31.920
 As it is written,

00:30:32.060 --> 00:30:33.140
 there is no one righteous,

00:30:33.520 --> 00:30:34.220
 not even one.

00:30:34.280 --> 00:30:35.460
 There is no one who understands.

00:30:35.600 --> 00:30:36.900
 There is no one who seeks God.

00:30:37.080 --> 00:30:38.140
 All have turned away.

00:30:38.420 --> 00:30:39.660
 They have together become worthless.

00:30:39.660 --> 00:30:41.300
 There is no one who does good,

00:30:41.460 --> 00:30:42.259
 not even one.

00:30:42.820 --> 00:30:44.040
 Their throats are open graves.

00:30:44.160 --> 00:30:45.480
 Their tongues practice deceit.

00:30:45.540 --> 00:30:46.440
 The poison of vipers

00:30:46.440 --> 00:30:47.279
 is on their lips.

00:30:47.720 --> 00:30:48.600
 Their mouths are full

00:30:48.600 --> 00:30:49.519
 of cursing and bitterness.

00:30:49.680 --> 00:30:50.519
 Their feet are swift

00:30:50.519 --> 00:30:51.540
 to shed blood.

00:30:52.019 --> 00:30:52.740
 Ruin and misery

00:30:52.740 --> 00:30:53.500
 mark their ways

00:30:53.500 --> 00:30:54.180
 in the way of peace

00:30:54.180 --> 00:30:54.840
 they do not know.

00:30:55.040 --> 00:30:56.120
 There is no fear of God

00:30:56.120 --> 00:30:56.840
 before their eyes.

00:30:57.060 --> 00:30:57.279
 Therefore,

00:30:57.560 --> 00:30:58.920
 no one will be declared

00:30:58.920 --> 00:31:01.340
 righteous in God's sight.

00:31:02.480 --> 00:31:03.620
 Friends, this is us.

00:31:04.519 --> 00:31:06.200
 This is us.

00:31:06.300 --> 00:31:07.900
 And this is a problem.

00:31:07.900 --> 00:31:09.960
 The situation of sin,

00:31:10.040 --> 00:31:10.540
 the toll of sin,

00:31:10.600 --> 00:31:11.800
 the wages of sin

00:31:11.800 --> 00:31:13.180
 is utter hopelessness

00:31:13.180 --> 00:31:14.780
 across the entire swath

00:31:14.780 --> 00:31:16.460
 of fallen humanity.

00:31:17.380 --> 00:31:18.680
 And no one can bring

00:31:18.680 --> 00:31:19.320
 the salvation

00:31:19.320 --> 00:31:20.400
 that everyone needs.

00:31:21.440 --> 00:31:21.900
 No one.

00:31:23.040 --> 00:31:23.560
 No one.

00:31:23.700 --> 00:31:24.140
 Not one.

00:31:25.500 --> 00:31:26.440
 But the good news,

00:31:26.780 --> 00:31:28.380
 the beauty of our prophetic word

00:31:28.380 --> 00:31:29.080
 this morning

00:31:29.080 --> 00:31:30.860
 is that when God saw

00:31:30.860 --> 00:31:31.720
 that there was no one

00:31:31.720 --> 00:31:32.460
 to intervene,

00:31:33.460 --> 00:31:33.960
 He did.

00:31:34.920 --> 00:31:35.840
 He intervened.

00:31:36.440 --> 00:31:37.380
 Verse 16.

00:31:38.460 --> 00:31:39.800
 He saw that there was no one.

00:31:39.840 --> 00:31:40.500
 He was appalled

00:31:40.500 --> 00:31:41.280
 that there was no one

00:31:41.280 --> 00:31:41.759
 to intervene.

00:31:42.120 --> 00:31:42.420
 So,

00:31:43.060 --> 00:31:44.019
 His own arm

00:31:44.019 --> 00:31:45.620
 achieved salvation for Him

00:31:45.620 --> 00:31:47.019
 and His own righteousness

00:31:47.019 --> 00:31:48.080
 sustained Him

00:31:48.080 --> 00:31:49.620
 and this is the gospel.

00:31:50.240 --> 00:31:50.960
 That God saw

00:31:50.960 --> 00:31:52.280
 our appalling conditions

00:31:52.280 --> 00:31:52.680
 split,

00:31:53.060 --> 00:31:53.460
 spoiled,

00:31:53.759 --> 00:31:54.660
 and stumbling from sin

00:31:54.660 --> 00:31:55.259
 and that no one

00:31:55.259 --> 00:31:56.120
 could save us but Himself

00:31:56.120 --> 00:31:57.340
 and so He stepped in

00:31:57.340 --> 00:31:58.180
 willingly,

00:31:58.860 --> 00:31:59.519
 out of love,

00:32:00.100 --> 00:32:01.220
 to save His people.

00:32:01.320 --> 00:32:02.000
 Like a warrior,

00:32:02.240 --> 00:32:03.300
 it says here in verse 17,

00:32:03.360 --> 00:32:03.880
 He put on

00:32:03.880 --> 00:32:05.200
 the breastplate of righteousness

00:32:05.200 --> 00:32:06.900
 and the helmet of salvation,

00:32:07.100 --> 00:32:08.000
 garments of vengeance

00:32:08.000 --> 00:32:09.140
 and a cloak of zeal,

00:32:09.240 --> 00:32:10.740
 all vestments far too pure

00:32:10.740 --> 00:32:11.759
 and far too heavy

00:32:11.759 --> 00:32:12.740
 for any fallen human

00:32:12.740 --> 00:32:13.440
 to put on.

00:32:14.580 --> 00:32:15.259
 And He came,

00:32:15.380 --> 00:32:15.720
 verse 8,

00:32:15.799 --> 00:32:16.759
 to repay wrath

00:32:16.759 --> 00:32:17.920
 to His enemies,

00:32:18.840 --> 00:32:20.220
 retribution to His foes

00:32:20.220 --> 00:32:21.180
 and to repay everyone

00:32:21.180 --> 00:32:22.080
 what they were due.

00:32:22.480 --> 00:32:23.279
 True justice.

00:32:23.900 --> 00:32:24.799
 Unleashing a flood,

00:32:24.880 --> 00:32:25.880
 it says in verse 19,

00:32:26.039 --> 00:32:27.039
 by the breath of His mouth

00:32:27.039 --> 00:32:28.580
 like the judgment waters

00:32:28.580 --> 00:32:29.319
 of Noah.

00:32:29.319 --> 00:32:31.439
 The full wrath of God

00:32:31.439 --> 00:32:32.960
 unleashed yet again

00:32:32.960 --> 00:32:33.659
 upon the earth,

00:32:33.939 --> 00:32:35.439
 upon all that is wicked.

00:32:36.779 --> 00:32:38.599
 But the incredible plot twist

00:32:38.599 --> 00:32:40.119
 of this salvation story

00:32:40.119 --> 00:32:41.240
 is that this divine warrior

00:32:41.240 --> 00:32:41.939
 chose to fight

00:32:41.939 --> 00:32:42.659
 in a manner that

00:32:42.659 --> 00:32:44.059
 no one would have expected

00:32:44.059 --> 00:32:45.679
 from any Messiah figure.

00:32:46.559 --> 00:32:47.559
 He came to do this

00:32:47.559 --> 00:32:47.919
 in a manner

00:32:47.919 --> 00:32:49.039
 one might even consider

00:32:49.039 --> 00:32:49.759
 unbecoming

00:32:49.759 --> 00:32:51.299
 of the God of the universe.

00:32:52.299 --> 00:32:52.460
 See,

00:32:52.539 --> 00:32:53.519
 in bringing this wrath,

00:32:53.659 --> 00:32:54.099
 this flood,

00:32:54.240 --> 00:32:55.179
 and retribution

00:32:55.179 --> 00:32:55.939
 against the wicked,

00:32:56.059 --> 00:32:56.939
 something had to be done

00:32:56.939 --> 00:32:57.720
 so that His own

00:32:57.720 --> 00:32:58.819
 covenant-breaking people

00:32:58.819 --> 00:33:00.779
 wouldn't also be swept up

00:33:00.779 --> 00:33:01.500
 and destroyed

00:33:01.500 --> 00:33:03.539
 along with God's enemies,

00:33:04.019 --> 00:33:04.579
 though they surely

00:33:04.579 --> 00:33:05.879
 deserved it as well.

00:33:06.899 --> 00:33:07.939
 So what did God do?

00:33:09.019 --> 00:33:09.539
 He came.

00:33:10.480 --> 00:33:10.759
 Advent.

00:33:11.379 --> 00:33:11.939
 He came.

00:33:12.619 --> 00:33:13.960
 And coming to this world

00:33:13.960 --> 00:33:15.019
 with His breastplate

00:33:15.019 --> 00:33:15.720
 of righteousness,

00:33:15.919 --> 00:33:16.659
 He exchanged,

00:33:16.879 --> 00:33:17.919
 He traded it

00:33:17.919 --> 00:33:18.899
 to His sinful people

00:33:18.899 --> 00:33:20.139
 for them to wear

00:33:20.139 --> 00:33:21.779
 His righteousness instead.

00:33:22.759 --> 00:33:23.939
 And in exchange

00:33:23.939 --> 00:33:24.899
 for His righteousness,

00:33:25.859 --> 00:33:27.299
 He donned their shameful

00:33:27.299 --> 00:33:28.379
 breastplates

00:33:28.380 --> 00:33:30.020
 of unrighteousness.

00:33:30.520 --> 00:33:31.120
 In exchange

00:33:31.120 --> 00:33:32.020
 for His helmet

00:33:32.020 --> 00:33:32.620
 of salvation,

00:33:32.960 --> 00:33:33.540
 He donned

00:33:33.540 --> 00:33:34.920
 a crown of thorns.

00:33:35.640 --> 00:33:36.600
 And for people's

00:33:36.600 --> 00:33:37.140
 justification,

00:33:37.760 --> 00:33:38.260
 He bore

00:33:38.260 --> 00:33:39.240
 their retribution,

00:33:39.620 --> 00:33:40.380
 the very wrath

00:33:40.380 --> 00:33:40.740
 of God,

00:33:40.800 --> 00:33:41.380
 the whole weight

00:33:41.380 --> 00:33:42.340
 of the ocean

00:33:42.340 --> 00:33:43.480
 of God's judgment

00:33:43.480 --> 00:33:44.500
 against that,

00:33:44.580 --> 00:33:45.380
 all that is evil

00:33:45.380 --> 00:33:46.100
 and wicked

00:33:46.100 --> 00:33:46.920
 and sinful.

00:33:47.000 --> 00:33:47.540
 He bore it

00:33:47.540 --> 00:33:48.700
 all for us,

00:33:49.360 --> 00:33:50.680
 put sin to death,

00:33:50.880 --> 00:33:51.440
 all of it

00:33:51.440 --> 00:33:52.160
 with His body

00:33:52.160 --> 00:33:53.940
 nailed to a cross,

00:33:54.420 --> 00:33:55.540
 emptying His very own

00:33:55.540 --> 00:33:56.360
 spirit in order

00:33:56.359 --> 00:33:57.019
 that His spirit

00:33:57.019 --> 00:33:57.439
 might never

00:33:57.439 --> 00:33:59.139
 depart from us.

00:33:59.539 --> 00:34:00.699
 And this is the good news

00:34:00.699 --> 00:34:01.539
 of Advent.

00:34:02.439 --> 00:34:02.959
 Verse 20,

00:34:03.759 --> 00:34:04.319
 the Redeemer

00:34:04.319 --> 00:34:05.659
 will come.

00:34:06.599 --> 00:34:07.139
 The Redeemer

00:34:07.139 --> 00:34:08.039
 has come

00:34:08.039 --> 00:34:08.920
 in the flesh

00:34:08.920 --> 00:34:09.559
 to Zion,

00:34:09.719 --> 00:34:10.480
 to those in Jacob

00:34:10.480 --> 00:34:10.960
 who repent

00:34:10.960 --> 00:34:11.619
 of their sins,

00:34:11.900 --> 00:34:12.920
 declares the Lord.

00:34:13.920 --> 00:34:15.139
 For while God's people,

00:34:15.279 --> 00:34:15.859
 us included,

00:34:15.980 --> 00:34:17.119
 have broken covenant

00:34:17.119 --> 00:34:18.359
 again and again,

00:34:19.000 --> 00:34:19.639
 verse 21,

00:34:19.799 --> 00:34:20.179
 God says,

00:34:20.319 --> 00:34:20.980
 as for me,

00:34:21.480 --> 00:34:22.219
 as for me,

00:34:23.000 --> 00:34:23.819
 this is my covenant

00:34:23.820 --> 00:34:24.280
 with them.

00:34:24.780 --> 00:34:25.440
 My spirit

00:34:25.440 --> 00:34:26.120
 who is on you

00:34:26.120 --> 00:34:26.800
 will not depart

00:34:26.800 --> 00:34:27.240
 from you,

00:34:27.440 --> 00:34:28.200
 nor my words,

00:34:28.420 --> 00:34:28.880
 says the Lord.

00:34:28.940 --> 00:34:29.600
 And I love that.

00:34:30.320 --> 00:34:31.080
 God is like,

00:34:31.420 --> 00:34:31.640
 yeah,

00:34:31.720 --> 00:34:32.400
 you went ahead

00:34:32.400 --> 00:34:33.539
 and you did you.

00:34:34.080 --> 00:34:35.240
 You broke covenant.

00:34:35.420 --> 00:34:36.860
 You departed from me.

00:34:36.860 --> 00:34:38.059
 But as for me,

00:34:38.880 --> 00:34:39.620
 my covenant,

00:34:40.019 --> 00:34:40.760
 my spirit,

00:34:41.140 --> 00:34:41.960
 my words

00:34:41.960 --> 00:34:43.380
 will not depart

00:34:43.380 --> 00:34:43.920
 from you

00:34:43.920 --> 00:34:45.180
 and that is the gospel.

00:34:45.960 --> 00:34:47.420
 The amazing grace of God.

00:34:47.700 --> 00:34:47.840
 Yeah,

00:34:47.900 --> 00:34:48.940
 you did screw up.

00:34:49.660 --> 00:34:50.360
 You did make

00:34:50.360 --> 00:34:51.000
 a huge

00:34:51.000 --> 00:34:51.820
 and impossible

00:34:51.820 --> 00:34:52.660
 mess

00:34:52.659 --> 00:34:53.399
 of yourselves

00:34:53.399 --> 00:34:54.119
 and all those

00:34:54.119 --> 00:34:54.739
 around you.

00:34:56.000 --> 00:34:56.779
 But as for me,

00:34:56.859 --> 00:34:57.460
 God says,

00:34:58.179 --> 00:34:59.019
 but as for me,

00:35:00.359 --> 00:35:00.879
 he says,

00:35:01.219 --> 00:35:02.179
 in the person of Jesus,

00:35:02.819 --> 00:35:03.420
 God's son,

00:35:03.579 --> 00:35:04.319
 the one who the prophets

00:35:04.319 --> 00:35:04.980
 waited for,

00:35:05.460 --> 00:35:06.420
 the one we wait for

00:35:06.420 --> 00:35:07.159
 who's coming again,

00:35:07.279 --> 00:35:08.679
 in the person of Jesus,

00:35:08.839 --> 00:35:10.179
 God has spoken to us.

00:35:10.239 --> 00:35:10.719
 The initiative

00:35:10.719 --> 00:35:12.119
 is all mine.

00:35:12.659 --> 00:35:13.279
 The cost

00:35:13.279 --> 00:35:14.279
 is all mine,

00:35:14.519 --> 00:35:15.359
 says the Lord.

00:35:16.199 --> 00:35:17.219
 For even when your sin

00:35:17.219 --> 00:35:18.239
 has left you split,

00:35:18.659 --> 00:35:18.980
 spoiled,

00:35:19.139 --> 00:35:19.599
 and stumbling

00:35:19.599 --> 00:35:20.679
 in the darkness,

00:35:21.179 --> 00:35:22.019
 your covenant God

00:35:22.019 --> 00:35:22.539
 has seen,

00:35:23.179 --> 00:35:24.019
 he stepped in

00:35:24.019 --> 00:35:25.279
 and he saves

00:35:25.279 --> 00:35:26.539
 in Jesus Christ

00:35:26.539 --> 00:35:28.259
 and he's coming again

00:35:28.259 --> 00:35:29.500
 and friends,

00:35:29.559 --> 00:35:31.059
 he's well worth the wait.

00:35:31.819 --> 00:35:32.879
 He's well worth the wait.

00:35:33.619 --> 00:35:34.279
 Will you pray with me?

00:35:40.279 --> 00:35:41.039
 Well, Lord,

00:35:41.159 --> 00:35:41.859
 I just

00:35:41.859 --> 00:35:43.819
 come before you

00:35:43.819 --> 00:35:45.719
 recognizing that

00:35:45.719 --> 00:35:46.639
 even

00:35:46.639 --> 00:35:48.319
 having heard your word

00:35:48.319 --> 00:35:48.920
 this morning,

00:35:48.920 --> 00:35:50.619
 some of us

00:35:50.619 --> 00:35:51.820
 are not even convinced

00:35:51.820 --> 00:35:52.880
 that we need to wait

00:35:52.880 --> 00:35:55.079
 for this

00:35:55.079 --> 00:35:56.559
 so great salvation

00:35:56.559 --> 00:35:58.860
 from our sin,

00:35:59.940 --> 00:36:00.760
 from our darkness,

00:36:01.039 --> 00:36:01.700
 and I pray

00:36:01.700 --> 00:36:02.280
 that you would

00:36:02.280 --> 00:36:04.280
 convince us,

00:36:04.440 --> 00:36:04.780
 oh God,

00:36:05.440 --> 00:36:06.639
 of the sinfulness

00:36:06.639 --> 00:36:07.260
 of sin.

00:36:07.940 --> 00:36:08.240
 Again,

00:36:08.300 --> 00:36:08.800
 that we might know

00:36:08.800 --> 00:36:09.300
 the sweetness

00:36:09.300 --> 00:36:10.680
 of salvation

00:36:10.680 --> 00:36:12.099
 in Christ.

00:36:12.099 --> 00:36:14.779
 Lord,

00:36:14.779 --> 00:36:15.639
 if we do not see

00:36:15.639 --> 00:36:16.440
 the great privilege

00:36:16.440 --> 00:36:17.019
 that it is

00:36:17.019 --> 00:36:17.819
 to have a God

00:36:17.819 --> 00:36:19.279
 who comes

00:36:19.279 --> 00:36:20.639
 to us,

00:36:21.319 --> 00:36:23.460
 who does not just

00:36:23.460 --> 00:36:24.360
 stand up there

00:36:24.360 --> 00:36:25.480
 with his arms crossed

00:36:25.480 --> 00:36:26.639
 waiting for us

00:36:26.639 --> 00:36:27.119
 to come to him,

00:36:27.139 --> 00:36:27.819
 but who comes

00:36:27.819 --> 00:36:28.519
 to us

00:36:28.519 --> 00:36:29.900
 even when we

00:36:29.900 --> 00:36:30.940
 run away,

00:36:31.800 --> 00:36:33.039
 if we don't see

00:36:33.039 --> 00:36:33.699
 the good news

00:36:33.699 --> 00:36:34.000
 in that,

00:36:34.119 --> 00:36:34.259
 God,

00:36:34.320 --> 00:36:34.739
 I pray that you

00:36:34.739 --> 00:36:35.539
 open our eyes,

00:36:36.559 --> 00:36:37.099
 rescue us

00:36:37.099 --> 00:36:37.820
 from our darkness,

00:36:39.940 --> 00:36:40.519
 and make us

00:36:40.519 --> 00:36:41.139
 worshipers

00:36:41.139 --> 00:36:42.719
 of Jesus Christ,

00:36:44.079 --> 00:36:45.099
 the one who came,

00:36:45.239 --> 00:36:46.199
 the coming one.

00:36:48.059 --> 00:36:49.000
 Help us to hold

00:36:49.000 --> 00:36:49.480
 this, Lord,

00:36:49.559 --> 00:36:50.179
 in this season,

00:36:51.039 --> 00:36:51.420
 the season

00:36:51.420 --> 00:36:52.539
 of waiting.

00:36:54.320 --> 00:36:55.219
 Help us to hold

00:36:55.219 --> 00:36:56.079
 this pain

00:36:56.079 --> 00:36:56.820
 and this promise.

00:36:56.960 --> 00:36:57.460
 Help us to be

00:36:57.460 --> 00:36:58.500
 people of hope.

00:36:59.420 --> 00:37:00.239
 Not the kind of

00:37:00.239 --> 00:37:01.360
 wishful thinking hope,

00:37:01.440 --> 00:37:01.880
 but the hope

00:37:01.880 --> 00:37:02.480
 of Christianity,

00:37:02.699 --> 00:37:03.360
 the hope of the world,

00:37:03.639 --> 00:37:04.360
 the sure hope

00:37:04.360 --> 00:37:06.099
 that you promised us

00:37:06.099 --> 00:37:07.360
 in Christ.

00:37:09.039 --> 00:37:09.440
 Lord,

00:37:09.539 --> 00:37:10.539
 be worshiped

00:37:10.539 --> 00:37:11.019
 this morning.

00:37:11.179 --> 00:37:11.699
 Be worshiped

00:37:11.699 --> 00:37:13.099
 in this Advent season.

00:37:14.079 --> 00:37:14.920
 We yearn for you.

00:37:15.239 --> 00:37:16.059
 We long for you.

00:37:16.840 --> 00:37:17.579
 And we thank you

00:37:17.579 --> 00:37:18.480
 that it's just

00:37:18.480 --> 00:37:19.219
 a matter of time

00:37:19.219 --> 00:37:20.400
 and the help

00:37:20.400 --> 00:37:21.019
 is on the way.

00:37:22.259 --> 00:37:23.119
 Thank you, God.

00:37:23.219 --> 00:37:23.980
 In Jesus' name.

00:37:24.639 --> 00:37:24.900
 Amen.