WEBVTT

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Well, good morning, everyone.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 We've looked at you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 And in your name, I will lift you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Jesus, Jesus.

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 Thank you.

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 Thank you.

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 Jesus, Jesus.

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 Let's join you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 And we pray that you,

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 we're going to be at work.

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 And then our church, we're going to be here.

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 And guide us.

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 For every step.

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 And we're going to be here.

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 Our God, our God, our God, our God.

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 And we're going to be here.

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 O praise the one who, our God, our God, our God, our God, our God.

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 And we're going to be here.

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 And we're going to be here.

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 And we're going to be here.

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 And we're going to be here.

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 And we're going to be here.

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 And we're going to be here.

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 And we're going to be here.

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 Now, we're going to love and ž missed, so that we're all good.

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 And we're there.

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 On thing just a moment we're all going to

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 may be here today.

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 Now in just a moment we're going to hear God's word ofbé God.

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 Now in just a moment, we're going to hear God's word there.

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 the first 13 verses together. So let's hear God's words.

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 For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all

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 under the cloud and they all passed through the sea. They were all baptized into Moses in the

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 cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink,

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 for they drank from the spiritual rock that accompanied them, and that rock was Christ.

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 Nevertheless, God was not pleased with most of them. Their bodies were scattered in the wilderness.

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 Now these things occurred as examples to keep us from setting our hearts on evil things as they did.

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 Do not be idolaters as some of them were. As it is written, the people sat down to eat and drink and

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 got up to indulge in revelry. We should not commit sexual immorality as some of them did, and in one

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 day 23,000 of them died. We should not test Christ as some of them did and were killed by snakes. And do

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 not grumble as some of them did and were killed by the destroying angel. These things happened to them

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 as examples and were written down as warnings for us on whom the culmination of the ages has come.

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 So if you think you are standing firm, be careful that you don't fall. No temptation has overtaken you

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 except what is common to mankind. And God is faithful. He will not let you be tempted beyond what you can

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 bear. But when you are tempted, he will also provide a way out so that you can endure it. Amen. This is God's Word.

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 Amen. Now we're going to pray together for some local concerns, some national concerns, but also to

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 pray in particular for Zuriel on her last Sunday with us. Zuriel has been worshipping with us,

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 serving with us for a number of months for the second time around. And she's heading home tomorrow,

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 so we're going to pray for Zuriel. And I will also pray for Keith as he heads to Atlanta for a big PCMTW

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 missions conference and to think about the work of missions as we do that. So let's again

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 join our hearts in prayer together. Father God, we are deeply thankful for fellowship that we enjoy

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 in the gospel, for brothers and sisters in Christ as we can gather together and worship together from

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 different parts of the world and different cultures to demonstrate the unity that there is

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 in Christ and within the body of Christ. And so we thank you for Zuriel and we pray for her as she

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 gets ready to head back to Singapore tomorrow. Lord, that you would be the God who would go with her as

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 you promised, that you would enable her to find work, to settle into a church to continue to live out her

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 faith in the Lord Jesus. We thank you for the ways that she has served with us in Becclew, on the desk

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 and welcoming and with the international community in particular. Lord, we also give you thanks for

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 Keith and for the Knowlton family. We pray for him as he goes to this conference next week. Lord, we thank you for

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 the way our partnership with MTW and with the Knowlton's has been such a blessing to us. We thank you for

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 their ministry among us. And we pray that as he goes and shares about the work of the Mission to the

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 World of the World Team throughout the UK, that folks should be encouraged, encouraged to pray and to

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 support and to consider coming in order to make Jesus known throughout our nation. And we pray more widely

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 that the work of Global Mission would continue, that you would keep laying it on the hearts of men for

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 your word which is living and true. And we thank you for your word as it teaches and trains us as your

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 people. And we thank you that you are the God who feeds us spiritually. And we ask that you would help

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 us to grow and to mature, that we would be moving from spiritual milk to solid food, that you would give us

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 wisdom in discerning right from wrong, in knowing how to please you in the different situations that we

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 encounter day by day. Lord, we do pray for our ministries, many of which we have mentioned already

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 today, as we seek to grow and mature as followers of the Lord Jesus. Thank you for every opportunity that

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 we have to spend time together around your word where it is preached and where it is taught and where

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 it is discussed, that where we gather in fellowship and in prayer, we ask that you would be building your

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 people and building your church. We continue to remember the International Bible Study on a Monday

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 evening. And we think about the men's Bible study beginning again on Thursday afternoons. Lord,

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 that you would take your word, you would apply it to hearts and lives for the good of many.

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 Lord, we think about our mission to grow and to make disciples. We do pray that your spirit would be

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 active. We pray for conversions as people would come to receive Jesus as Lord and Savior. And we pray that in

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 our circles and networks there would be a growing spiritual interest, a hunger and a thirst after

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 righteousness. Now, we pray that you would give to us as Christians many opportunities to bear witness

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 to your goodness, to the transforming power of your love. Lord, we also thank you that we have the

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 privilege of supporting different churches in church planting. We remember Hope Church down in Leith.

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 We think of Derek and Katrina in their ministry. We ask that you would encourage them in these early

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 days. And we pray that the church building would be ready for service and for ministries of mercy.

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 And we pray that you would gather a core group and gather people around them who are hungry for truth.

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 Now, we also pray for Galashios and for Craig and for Amy and the church that is established there.

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 We think of Craig's visit to the states to meet with church partners, to let them know how things are,

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 and to continue to continue to find support. And we pray especially that you would provide

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 a building for them of their own where they can worship and minister to the local community.

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 Lord, we also pray for the nations that we represent. We recognize we come from different places.

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 And we pray for government and for leaders here in the UK and around the world. At a time when people have

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 elected new presidents when presidents will be elected. We thank you that we pray to the one who

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 is sovereign over all the events of history, over all local and national leaders. Lord, we recognize the

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 needs that there are in our world, in the nations that we represent. We pray for wisdom and humility for

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 leaders who make important decisions. And we thank you for Christians who seek to be salt and light,

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 to bring mercy and to bring hope. And we pray most of all for the work of the gospel. And we pray that

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 the good news of the Lord Jesus would continue to spread throughout this world, recognizing that He is the

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 one true Lord and King. And that we would hear more and more encouraging reports of people bowing their

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 knee, confessing with their tongues that Jesus is Lord. And we pray for ourselves towards that end.

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 I'm praying all of this in Jesus' name. Amen.

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 Now, in just a few moments, we're going to be turning to Exodus 17, which in part Paul referred

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 to in 1 Corinthians. But before we do that, we're going to sing together from Psalm 42,

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 and we're going to sing the first five verses. Again, standing together as we are able to sing.

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 As plants, the deer for flowing streams, so loves my soul, O God, for you. I first forgot the living God,

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 when can I meet with God anew. My tears have been my constant food, both in the night and in the day.

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 While all day long insistently. Where is this God of yours, they say?

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 As I pour out my soul in grief, these things I do remember still.

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 How with the multitude would I went up to God's house on Zion hill.

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 In their procession I would lead, as we approach with tearful song,

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 and shouts of joy and thankfulness,

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 rejoicing with the festive throng.

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 Why are you downcast, O my soul?

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 Why are you so disturbed in me?

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 Trust God, for I will praise him yet.

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 My Saviour and my God is he.

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 Now we're going to turn together to Exodus chapter 17, second book of the Bible, page 75,

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 if you're using a church Bible.

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 I'm going to read verses 1 to 7.

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 Thinking about what Paul said, that Christ is this rock, the true rock, as we get into Exodus 17.

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 The whole Israelite community set out from the desert of sin, travelling from place to place as the Lord commanded.

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 They camped at Rephidim, but there was no water for the people to drink.

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 So they quarreled with Moses and said, give us water to drink.

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 Moses replied, why do you quarrel with me?

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 Why do you put the Lord to the test?

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 But the people were thirsty for water there, and they grumbled against Moses.

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 They said, why did you bring us up out of Egypt to make us and our children and livestock die of thirst?

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 Then Moses cried out to the Lord, what am I to do with these people?

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 They are almost ready to stone me.

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 The Lord answered Moses, go out in front of the people.

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 Take with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go.

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 I will stand there before you by the rock at Horeb.

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 Strike the rock, and water will come out of it for the people to drink.

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 So Moses did this in the sight of the elders of Israel.

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 And he called the place Massah and Meribah, because the Israelites quarreled,

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 and because they tested the Lord, saying, is the Lord among us or not?

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 We're going to leave our reading there.

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 Now just to remind you, or if you're new to church, we are trying to see Christ in all of Scripture over these last few weeks.

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 We've seen him as the true King.

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 We've seen him as the true point of connection between heaven and earth.

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 We've seen him as the true righteous sufferer given for our salvation.

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 We've seen him as representing the true reality of the Day of Atonement, that God has made a way in Jesus for our sin to be covered.

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 We've seen him as the true year of Jubilee, our means to have true spiritual freedom.

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 And today, we see him as the true rock of Exodus 17.

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 We're in the middle of Old Testament Israel's journey in the wilderness.

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 So, it's a specific journey for them, but it's a journey that brings questions that have universal significance, I think, for all of us today.

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 It's a story of God being questioned.

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 A story of God being tested.

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 Do you care?

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 Is God able to provide for us?

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 Is God among and with His people?

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 Now, that's a question or questions that you might be bringing with you today.

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 Or it might be questions that you have asked in your journey through life.

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 Perhaps if you're here today and you're not a Christian, you're wondering, what is the character of the God of the Bible?

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 Is He trustworthy?

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 If you're here as a Christian, perhaps you're going through hard times.

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 Perhaps you feel like you're in the middle of or you've been through your own wilderness experiences.

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 And you've wrestled with those questions.

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 Are you there?

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 Do you care?

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 Is he loving them?

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 Is he loving you healingWhat?

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 Is it God?

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 Is help in the LEDTjänst a your life Secondarlow?

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 Is warfare.

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 Is it God willing to spare our father?

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 And there's all the kids who have

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 for knowledge, or for power, or for success, or for meaning, or love, or for purpose.

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 This speaks of deep longings and deep needs within our lives.

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 And there are times as people where we find ourselves, as it were, in the desert.

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 We are desperate for those things and we are trying everything, but that thirst remains.

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 It's as if there is no oasis to satisfy.

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 To paraphrase Augustine, our hearts are thirsty.

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 And Exodus 17 reminds us that thirst will remain until we find our true satisfaction in our

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 God.

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 And so as we think about this text, we're also going to be thinking about the good news within

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 the Bible that in Jesus Christ, we do know the character of God.

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 We do know that God cares.

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 And we do know that He does come near to be among us.

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 And that in Jesus, God does answer the thirst that we have in our lives and He does provide

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 eternal satisfaction.

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 So two simple points today from this text.

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 We're going to think first of all about a grumbling people and then secondly about a gracious God.

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 So the grumbling people, first of all, in these first four verses.

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 So as we said, we are in the middle of a wilderness journey.

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 God's people Israel have been taken out of slavery in Egypt and they're moving towards Mount Sinai

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 to meet with God, ultimately to go to the Promised Land.

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 And God has been testing them and their faith as they travel.

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 Is this a people who will trust God?

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 Is this a people who will live by faith in God?

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 And He's not leaving them to make up those answers blindly.

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 He has shown very clearly that He is the God who is with them and the God who provides

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 for them.

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 So they have been following, well they've seen Him work these plagues of judgment and

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 salvation.

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 They've been following a pillar of cloud by day and fire by night.

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 If you were to turn back a couple of pages in your Bible, chapter 15, you would discover

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 that He has turned bitter water into fresh water, helping the people to see that the Lord

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 is their healer.

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 In chapter 16, He has rained down bread from heaven, supplied birds to feed them.

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 So He has shown that He is with them and for them.

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 But now we find outrageously the people are testing the Lord.

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 It's there in verse 2, Moses speaks to them, why did you put the Lord to the test?

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 Verse 7, they tested the Lord saying, is the Lord among us or not?

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 The demand for water, the question, why bring us out of Egypt just to let us die of thirst?

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 At the heart of this quarreling and grumbling and testing is that they do not trust that

00:51:26.139 --> 00:51:28.599
 God is with them and for them.

00:51:28.599 --> 00:51:36.159
 They do not trust that He will keep His promise and that He will provide for them.

00:51:36.159 --> 00:51:42.539
 Edmund Clowney, the Bible teacher, pictures this as a lawsuit, which I think is really

00:51:42.539 --> 00:51:44.779
 important.

00:51:44.779 --> 00:51:47.159
 We're brought into the courtroom.

00:51:47.159 --> 00:51:53.019
 And here we have Israel bringing a case against their God.

00:51:53.019 --> 00:51:57.840
 And the charge is, God, you have not kept your covenant promises.

00:51:57.840 --> 00:52:03.920
 You have failed in your duty to be our Lord and our God.

00:52:03.920 --> 00:52:09.579
 You have not provided for our needs.

00:52:09.579 --> 00:52:14.860
 And we know that they are, as it were, giving a guilty verdict on God because look at verse

00:52:14.860 --> 00:52:15.860
 4.

00:52:15.860 --> 00:52:19.519
 Here is Moses and he is God's representative for them.

00:52:19.940 --> 00:52:22.660
 And Moses cries out, what am I to do with these people?

00:52:22.960 --> 00:52:25.019
 They are almost ready to stone me.

00:52:25.900 --> 00:52:29.280
 Stoning was a guilty verdict that has been passed.

00:52:29.760 --> 00:52:34.039
 So they believe God has failed them, has failed the test.

00:52:34.340 --> 00:52:36.980
 He's guilty of breaking covenant.

00:52:36.980 --> 00:52:43.780
 This is a huge and a solemn moment.

00:52:45.519 --> 00:52:48.119
 Maybe you saw it in the news.

00:52:48.619 --> 00:52:55.539
 King Charles has been on his travels and he went into the Australian Parliament and there

00:52:55.539 --> 00:53:00.400
 was that senator who was expelled for shouting, not my king.

00:53:01.260 --> 00:53:05.199
 And that made, at least here in the UK, it made the news.

00:53:05.199 --> 00:53:10.599
 But recognize how much bigger a story we are dealing with here.

00:53:11.460 --> 00:53:21.480
 Here are God's people saying of him, the Lord is not our king because he has failed our test.

00:53:23.179 --> 00:53:25.119
 Now what are we to make of this?

00:53:25.199 --> 00:53:28.319
 What lessons can we draw for ourselves?

00:53:28.419 --> 00:53:32.659
 I want us to see three things that are wrong here.

00:53:32.659 --> 00:53:40.139
 And perhaps three things that can also sometimes work out in our own thinking also.

00:53:40.299 --> 00:53:42.299
 First of all, the test is wrong.

00:53:42.300 --> 00:53:52.420
 Just to fast forward to Jesus' ministry, the beginning of his ministry, the Gospels record that as Jesus is baptized,

00:53:52.720 --> 00:53:55.440
 to show he is God's promised and anointed one,

00:53:55.900 --> 00:53:58.960
 that the Spirit leads him into the wilderness to be tempted.

00:53:59.760 --> 00:54:04.700
 And one of those temptations involves him being taken up to the highest point of the temple.

00:54:04.699 --> 00:54:12.539
 And the devil says to him, you'll throw yourself down and God will have to send angels to look after you.

00:54:14.879 --> 00:54:20.119
 The devil is in some ways suggesting, here's the shortcut, Jesus, to glory and fame and honor.

00:54:20.960 --> 00:54:24.399
 And Jesus says, you shall not put the Lord your God to the test.

00:54:24.400 --> 00:54:31.119
 And so we need to understand the mindset that's wrong for Israel here.

00:54:31.380 --> 00:54:32.760
 It is wrong to bargain.

00:54:34.300 --> 00:54:35.220
 We will trust you.

00:54:35.320 --> 00:54:39.099
 We will honor you if you give us water.

00:54:42.160 --> 00:54:47.380
 We will follow you if you give us the career or the relationship or fill in the blank.

00:54:47.380 --> 00:54:53.559
 It is wrong for us to challenge God in this way that comes out of a lack of faith.

00:54:54.059 --> 00:54:58.200
 I will not trust you until you prove your worth again and again and again.

00:54:58.280 --> 00:55:00.260
 I do not trust the character of God.

00:55:00.360 --> 00:55:01.440
 That's wrong.

00:55:03.480 --> 00:55:05.619
 We need to understand who God is.

00:55:05.700 --> 00:55:06.480
 He is creator.

00:55:06.700 --> 00:55:07.240
 He is Lord.

00:55:07.360 --> 00:55:07.920
 He is King.

00:55:08.519 --> 00:55:14.559
 And the response he invites is one of humility and faith and trust.

00:55:14.559 --> 00:55:17.519
 And it was a lesson that Israel was slow to learn.

00:55:19.460 --> 00:55:24.119
 We need to recognize too that the perspective is wrong.

00:55:24.980 --> 00:55:30.539
 They are focused a very short term and on the temporal and the physical.

00:55:31.440 --> 00:55:35.340
 And it's as if that is blocking out everything else in their vision.

00:55:36.380 --> 00:55:42.539
 That their present circumstances have so filled their gaze that they cannot see beyond to the

00:55:42.539 --> 00:55:47.079
 bigger picture of who God is and who God has been for them.

00:55:48.639 --> 00:55:51.300
 Think about their story of salvation so far.

00:55:51.719 --> 00:55:54.559
 God had made a promise to Abraham.

00:55:56.039 --> 00:56:02.500
 God promising, swearing by himself, I will bring you to the land of promise.

00:56:03.219 --> 00:56:06.559
 I will make you into this great family.

00:56:07.099 --> 00:56:09.779
 You will enter into a special relationship with me.

00:56:09.780 --> 00:56:11.700
 You will live knowing my blessing.

00:56:12.260 --> 00:56:14.200
 That's a promise that was for Israel.

00:56:15.480 --> 00:56:22.240
 In the story of Exodus, God has by his grace and through his power saved them from slavery.

00:56:23.280 --> 00:56:28.500
 God has absolutely shown his commitment to be with and for his people.

00:56:29.140 --> 00:56:32.340
 God has been faithfully providing for them.

00:56:32.840 --> 00:56:36.640
 God graciously enters into this special relationship.

00:56:36.639 --> 00:56:41.259
 I will be your God and you will be my people.

00:56:41.339 --> 00:56:42.639
 But it seems like that's forgotten.

00:56:45.920 --> 00:56:59.659
 Like Israel, it is so important for us as God's people to let the good news of salvation frame and reframe our story.

00:56:59.659 --> 00:57:13.879
 It can be so easy and so tempting to find our identity in our suffering, our struggles, our present circumstances.

00:57:14.179 --> 00:57:19.500
 But instead, we must find our identity in Christ our Savior.

00:57:19.500 --> 00:57:31.159
 God in Christ has acted in history to save us.

00:57:32.900 --> 00:57:37.099
 God in Christ has committed to be with us.

00:57:37.500 --> 00:57:40.659
 Jesus is our Emmanuel, God with us.

00:57:40.659 --> 00:57:45.980
 God faithfully provides for us.

00:57:46.519 --> 00:57:49.219
 He gives us his word so we can hear who he is.

00:57:49.279 --> 00:57:50.579
 We can hear the gospel.

00:57:51.739 --> 00:57:56.059
 He has given us his spirit so Christ is with his people, the church.

00:57:56.440 --> 00:58:00.960
 God gives us one another for fellowship and to encourage us.

00:58:00.960 --> 00:58:09.780
 God in Christ has established a covenant relationship, the new covenant with his people.

00:58:09.780 --> 00:58:19.420
 And he has promised that he will most certainly bring us home to be with himself.

00:58:19.420 --> 00:58:34.800
 And it is so important for us to have that dominate our perspective on our lives, to count our blessings, to consider God's faithfulness, to contemplate God's love for us daily.

00:58:36.420 --> 00:58:41.599
 I would also say that the thirst is wrong here.

00:58:41.720 --> 00:58:42.960
 So, of course they needed water.

00:58:43.680 --> 00:58:46.240
 Of course they needed physical relief.

00:58:46.239 --> 00:58:52.059
 But we absolutely see that that's what matters most for them.

00:58:53.079 --> 00:58:58.919
 But greater by far is the living water that God provides.

00:59:00.279 --> 00:59:02.219
 As he provides himself.

00:59:03.319 --> 00:59:08.519
 More important by far is that his people live with worship and trust.

00:59:08.979 --> 00:59:11.959
 To just think about them asking that question in verse 3.

00:59:12.299 --> 00:59:14.199
 Why did you bring us up out of Egypt?

00:59:14.199 --> 00:59:16.899
 To be stuck in this circumstance.

00:59:16.960 --> 00:59:17.739
 Why were they brought out?

00:59:18.019 --> 00:59:21.279
 They were brought out so that they of all people could know God.

00:59:22.339 --> 00:59:25.579
 They were brought out to taste and see that God is good.

00:59:25.759 --> 00:59:27.219
 To enjoy salvation.

00:59:27.599 --> 00:59:30.359
 To have true physical and spiritual freedom.

00:59:30.819 --> 00:59:32.159
 That's why they were brought out.

00:59:34.159 --> 00:59:38.480
 Their thirst is wrong because their focus is not on their God.

00:59:38.480 --> 00:59:42.900
 To again think about the ministry of Jesus.

00:59:43.119 --> 00:59:45.699
 I think he captures this in John 4.

00:59:46.639 --> 00:59:48.400
 As he meets with a woman at a well.

00:59:49.099 --> 00:59:52.079
 A place of water which was also a place of deep thirst.

00:59:53.240 --> 00:59:59.619
 As Jesus meets with that woman it becomes clear that her thirst is for a stable, secure relationship.

00:59:59.619 --> 01:00:05.019
 She is thirsty for love and she's searched for it in multiple men and she's come up empty.

01:00:05.480 --> 01:00:12.000
 And in response to her thirst Jesus declares I will give you living water.

01:00:12.000 --> 01:00:18.320
 I can satisfy all your deepest longings.

01:00:19.320 --> 01:00:27.440
 And so our text is really an invitation not to be too easily satisfied.

01:00:27.440 --> 01:00:31.200
 To come to the Lord Jesus.

01:00:32.260 --> 01:00:36.000
 To recognize that he is the end of the search.

01:00:37.139 --> 01:00:41.019
 Because when we find him and receive life with God through him,

01:00:41.320 --> 01:00:46.340
 our deepest longings, our great needs are met in him.

01:00:48.740 --> 01:00:51.039
 Well if that's the grumbling people,

01:00:51.599 --> 01:00:56.119
 and we also absolutely need to meet our gracious God.

01:00:56.200 --> 01:00:57.159
 Verses 5 to 7.

01:00:57.159 --> 01:01:00.079
 The story so far, the people have acted shockingly.

01:01:02.199 --> 01:01:04.139
 They are absolutely lacking in trust.

01:01:04.219 --> 01:01:05.719
 They've placed God in the dock.

01:01:05.819 --> 01:01:07.079
 They're accusing him of wrong.

01:01:08.239 --> 01:01:10.879
 And maybe that seems unbelievable and outrageous to us.

01:01:11.079 --> 01:01:14.119
 Until perhaps we recognize how easy it can be

01:01:14.119 --> 01:01:19.699
 to stand in judgment over God as we look at what he's doing in our life or the life of others.

01:01:20.079 --> 01:01:23.699
 We can easily presume that we know better and we can do better than God.

01:01:23.699 --> 01:01:26.619
 And so I think we need to listen in with humility.

01:01:26.619 --> 01:01:31.139
 And especially to recognize that if what happens first is shocking,

01:01:31.259 --> 01:01:34.500
 that what comes next in many ways seems even more incredible.

01:01:34.500 --> 01:01:40.360
 Because God's response isn't to judge them instantly for their sin and their rebellion,

01:01:40.360 --> 01:01:44.480
 but rather he gives this gracious object lesson.

01:01:44.480 --> 01:01:51.639
 Because he wants to show just how willing and able he is to care for his people.

01:01:51.639 --> 01:01:56.420
 So the courtroom scene, the trial scene continues.

01:01:57.119 --> 01:01:57.719
 Verse 5.

01:01:57.779 --> 01:01:59.799
 The Lord answered Moses, go out in front.

01:01:59.900 --> 01:02:01.279
 Everybody needs to see this.

01:02:01.960 --> 01:02:03.739
 Take with you some of the elders of Israel

01:02:03.739 --> 01:02:08.379
 and take in your hand the staff with which you struck the Nile in gold.

01:02:09.239 --> 01:02:12.099
 The staff, the symbol of God's power.

01:02:13.219 --> 01:02:15.179
 Sometimes the symbol of God's judgment.

01:02:15.179 --> 01:02:20.960
 And the elders, it's almost as if the jury is being assembled.

01:02:21.579 --> 01:02:23.419
 And then we discover in verse 6,

01:02:24.139 --> 01:02:28.579
 I will stand there before you by the rock of Horeb.

01:02:30.039 --> 01:02:33.559
 God comes near, standing before the people.

01:02:33.819 --> 01:02:36.480
 He becomes identified with the rock.

01:02:36.539 --> 01:02:38.879
 Remember that question, is the Lord among us or not?

01:02:39.039 --> 01:02:42.019
 Here he is again graciously saying to them and to us,

01:02:42.019 --> 01:02:45.300
 I am, I am among you.

01:02:46.980 --> 01:02:51.039
 And next, Moses is commanded to act.

01:02:52.219 --> 01:02:53.519
 Into verse 6.

01:02:53.840 --> 01:02:56.219
 I will stand there before you by the rock at Horeb.

01:02:57.119 --> 01:03:02.480
 Strike the rock and water will come out of it for the people to drink.

01:03:02.559 --> 01:03:06.780
 So Moses did this in the sight of the elders of Israel.

01:03:06.780 --> 01:03:12.280
 So that staff of judgment, it falls, it comes down.

01:03:12.740 --> 01:03:18.480
 But notice it doesn't fall on the sinful rebel people.

01:03:19.600 --> 01:03:20.980
 Where does it fall?

01:03:21.560 --> 01:03:23.180
 It falls on the rock.

01:03:23.600 --> 01:03:27.440
 God the rock bears the judgment.

01:03:27.440 --> 01:03:35.300
 Standing in the dock in the place of covenant breakers,

01:03:35.460 --> 01:03:37.760
 taking the punishment for sinners.

01:03:38.900 --> 01:03:41.139
 And what happens next?

01:03:42.220 --> 01:03:44.639
 Life-giving water pours out.

01:03:45.599 --> 01:03:49.820
 The rock is struck and life flows out

01:03:49.820 --> 01:03:52.920
 to an undeserving, ungrateful people

01:03:52.920 --> 01:03:58.080
 in one more demonstration of God's great grace.

01:03:59.580 --> 01:04:03.880
 To read the Bible is to discover that God teaches using visual aids.

01:04:04.460 --> 01:04:06.559
 And this rock is a powerful one.

01:04:06.640 --> 01:04:08.180
 So remember the test and the grumble.

01:04:08.340 --> 01:04:09.100
 Is God with us?

01:04:09.140 --> 01:04:10.120
 Does He care for us?

01:04:10.360 --> 01:04:11.320
 Will He provide for us?

01:04:11.360 --> 01:04:12.340
 And here's the answer.

01:04:12.460 --> 01:04:14.820
 In this rock, God comes so near

01:04:14.820 --> 01:04:18.460
 as to take the place

01:04:18.460 --> 01:04:20.460
 and to take the punishment

01:04:20.460 --> 01:04:22.700
 that His people deserve.

01:04:23.620 --> 01:04:26.720
 He is a God so willing to care

01:04:26.720 --> 01:04:28.860
 that the place of judgment

01:04:28.860 --> 01:04:31.680
 becomes a place of life.

01:04:33.660 --> 01:04:36.519
 And so every time that the people saw that rock,

01:04:36.600 --> 01:04:37.720
 if they passed that way

01:04:37.720 --> 01:04:38.880
 and they looked at the rock,

01:04:39.519 --> 01:04:41.340
 they were invited to remember,

01:04:41.340 --> 01:04:44.579
 we tested God sinfully.

01:04:45.539 --> 01:04:47.980
 We rebelled against God

01:04:47.980 --> 01:04:50.039
 and God loved us

01:04:50.039 --> 01:04:53.120
 and graciously provided for us.

01:04:55.160 --> 01:04:56.160
 And then in the New Testament,

01:04:56.300 --> 01:04:56.880
 as we read,

01:04:57.019 --> 01:04:59.380
 Paul returns to that visual aid

01:04:59.380 --> 01:05:01.500
 in 1 Corinthians 10

01:05:01.500 --> 01:05:04.180
 as he was warning the church of his day,

01:05:04.579 --> 01:05:07.160
 don't be like Israel in the wilderness,

01:05:07.700 --> 01:05:09.360
 lacking trust, lacking faith.

01:05:09.360 --> 01:05:12.019
 Learn the lesson of the rock,

01:05:12.400 --> 01:05:15.740
 the rock who is Christ.

01:05:17.660 --> 01:05:18.800
 So I want us to think about

01:05:18.800 --> 01:05:20.660
 these two lessons.

01:05:20.780 --> 01:05:21.620
 The first lesson

01:05:21.620 --> 01:05:23.039
 as we think about our gracious God

01:05:23.039 --> 01:05:24.300
 is to just think about

01:05:24.300 --> 01:05:26.180
 what it means that that rock was Christ,

01:05:26.280 --> 01:05:27.700
 as Paul tells us.

01:05:28.079 --> 01:05:29.940
 That rock which became

01:05:29.940 --> 01:05:31.820
 that source of life-giving water

01:05:31.820 --> 01:05:33.940
 is a rock that's full of the gospel.

01:05:33.940 --> 01:05:39.139
 Because just as the people of Israel

01:05:39.139 --> 01:05:41.360
 witnessed the rock being struck

01:05:41.360 --> 01:05:41.980
 in judgment

01:05:41.980 --> 01:05:43.460
 and God bearing the penalty

01:05:43.460 --> 01:05:44.700
 for covenant breakers

01:05:44.700 --> 01:05:45.900
 on behalf of his people,

01:05:46.380 --> 01:05:47.900
 God himself

01:05:47.900 --> 01:05:51.340
 will come to bear the judgment

01:05:51.340 --> 01:05:52.820
 for covenant breakers

01:05:52.820 --> 01:05:54.380
 at the cross.

01:05:55.200 --> 01:05:56.460
 Jesus will stand

01:05:56.460 --> 01:05:58.519
 in the place of sinners.

01:05:58.519 --> 01:06:01.420
 And on that day

01:06:01.420 --> 01:06:02.380
 at the cross,

01:06:02.480 --> 01:06:04.000
 the staff of judgment

01:06:04.000 --> 01:06:06.019
 will be in the Father's hand

01:06:06.019 --> 01:06:07.659
 and it falls

01:06:07.659 --> 01:06:10.599
 on God's own Son.

01:06:12.679 --> 01:06:15.139
 Satisfying divine justice

01:06:15.139 --> 01:06:17.860
 against the sin of rebellion.

01:06:17.980 --> 01:06:19.139
 Not Jesus' rebellion

01:06:19.139 --> 01:06:20.059
 because he is sinless,

01:06:20.159 --> 01:06:21.759
 but our rebellion.

01:06:21.760 --> 01:06:24.780
 The sin of testing

01:06:24.780 --> 01:06:25.940
 rather than trusting.

01:06:26.640 --> 01:06:28.620
 Of turning our back on God.

01:06:30.840 --> 01:06:32.020
 Jesus, of course,

01:06:32.360 --> 01:06:33.460
 as he was on the cross

01:06:33.460 --> 01:06:33.880
 would say,

01:06:33.980 --> 01:06:34.820
 I'm thirsty.

01:06:35.560 --> 01:06:36.780
 He thirsts

01:06:36.780 --> 01:06:37.660
 as he bears

01:06:37.660 --> 01:06:38.700
 the punishment

01:06:38.700 --> 01:06:40.720
 so that we can drink freely

01:06:40.720 --> 01:06:42.680
 from the waters of life.

01:06:43.120 --> 01:06:45.520
 In his gracious act

01:06:45.520 --> 01:06:48.100
 as he bears judgment,

01:06:48.500 --> 01:06:49.720
 life flows.

01:06:49.719 --> 01:06:51.239
 eternal life

01:06:51.239 --> 01:06:52.839
 can flow to us.

01:06:53.159 --> 01:06:54.239
 We find forgiveness

01:06:54.239 --> 01:06:55.500
 and freedom

01:06:55.500 --> 01:06:56.679
 from guilt

01:06:56.679 --> 01:06:57.599
 in Christ,

01:06:57.779 --> 01:06:58.539
 our rock

01:06:58.539 --> 01:07:00.239
 who dies for us.

01:07:00.299 --> 01:07:02.000
 There is this great exchange

01:07:02.000 --> 01:07:03.279
 that takes place.

01:07:04.480 --> 01:07:05.879
 Jesus takes what I deserve,

01:07:06.839 --> 01:07:07.819
 the rod of judgment,

01:07:08.480 --> 01:07:10.779
 so that you and I

01:07:10.779 --> 01:07:12.099
 can get what he deserves,

01:07:12.559 --> 01:07:13.859
 which is eternal life.

01:07:15.619 --> 01:07:17.339
 God is so committed

01:07:17.339 --> 01:07:18.959
 in the gospel

01:07:18.960 --> 01:07:19.840
 to saving

01:07:19.840 --> 01:07:21.139
 and dwelling

01:07:21.139 --> 01:07:22.179
 with his people

01:07:22.179 --> 01:07:23.340
 that Jesus,

01:07:23.480 --> 01:07:24.720
 the eternal son of God,

01:07:24.800 --> 01:07:26.840
 becomes one of us.

01:07:27.920 --> 01:07:29.539
 That by his wounds

01:07:29.539 --> 01:07:30.579
 we might be healed.

01:07:32.480 --> 01:07:34.380
 The people of Moses' day

01:07:34.380 --> 01:07:35.639
 had this wonderful

01:07:35.639 --> 01:07:37.559
 life-giving truth

01:07:37.559 --> 01:07:39.099
 in the wilderness.

01:07:39.579 --> 01:07:42.159
 And we see that truth

01:07:42.159 --> 01:07:43.059
 being played out

01:07:43.059 --> 01:07:44.119
 at the cross.

01:07:44.159 --> 01:07:44.659
 And the question is,

01:07:44.720 --> 01:07:45.679
 how do we receive that

01:07:45.679 --> 01:07:46.380
 for ourselves?

01:07:46.380 --> 01:07:49.119
 How do we discover

01:07:49.119 --> 01:07:50.400
 and experience God

01:07:50.400 --> 01:07:50.980
 who is faithful

01:07:50.980 --> 01:07:51.800
 to save us

01:07:51.800 --> 01:07:52.960
 and to be with us

01:07:52.960 --> 01:07:53.700
 and for us?

01:07:55.300 --> 01:07:56.559
 We need to look

01:07:56.559 --> 01:07:57.300
 to the rock

01:07:57.300 --> 01:07:59.140
 who is Christ,

01:07:59.700 --> 01:08:01.440
 to look and to live.

01:08:01.539 --> 01:08:02.960
 Because in the gospel message,

01:08:03.480 --> 01:08:04.660
 we have this wonderful

01:08:04.660 --> 01:08:06.360
 visual aid.

01:08:08.400 --> 01:08:09.519
 Think about the cross

01:08:09.519 --> 01:08:10.340
 of Christ.

01:08:12.019 --> 01:08:13.180
 Think about it in the church,

01:08:13.179 --> 01:08:15.319
 those visual pictures

01:08:15.319 --> 01:08:15.919
 of the gospel,

01:08:16.119 --> 01:08:17.439
 baptism and the Lord's Supper.

01:08:18.439 --> 01:08:20.680
 They stand as a demonstration

01:08:20.680 --> 01:08:24.239
 of the love of God for us.

01:08:25.500 --> 01:08:28.260
 His saving commitment

01:08:28.260 --> 01:08:30.439
 to a sinful people.

01:08:31.279 --> 01:08:33.720
 His gracious provision

01:08:33.720 --> 01:08:35.840
 to a needy world.

01:08:36.059 --> 01:08:38.059
 His means of establishing

01:08:38.059 --> 01:08:39.519
 covenant relationship

01:08:39.520 --> 01:08:40.700
 with sinful people

01:08:40.700 --> 01:08:43.220
 by His grace.

01:08:44.120 --> 01:08:46.020
 And so we need to look,

01:08:46.600 --> 01:08:48.120
 to look by faith,

01:08:48.220 --> 01:08:49.480
 to trust in Jesus

01:08:49.480 --> 01:08:51.120
 and to keep looking,

01:08:51.700 --> 01:08:53.580
 to trust and to recognize

01:08:53.580 --> 01:08:55.520
 that He was struck for us,

01:08:56.480 --> 01:09:00.100
 that He supplies life to us,

01:09:00.600 --> 01:09:01.940
 that He is the one

01:09:01.940 --> 01:09:02.520
 who satisfies

01:09:03.040 --> 01:09:05.560
 our deep thirst.

01:09:05.560 --> 01:09:08.260
 as we thirst

01:09:08.260 --> 01:09:09.800
 for a love

01:09:09.800 --> 01:09:11.160
 that is never lost

01:09:11.160 --> 01:09:13.020
 and a life

01:09:13.020 --> 01:09:14.220
 that never ends,

01:09:15.039 --> 01:09:15.880
 an identity

01:09:15.880 --> 01:09:16.880
 that is solid

01:09:16.880 --> 01:09:18.520
 and can't be taken,

01:09:18.640 --> 01:09:19.300
 a security

01:09:19.300 --> 01:09:21.160
 that is unshakable,

01:09:21.380 --> 01:09:22.800
 we find those

01:09:22.800 --> 01:09:24.380
 in Christ.

01:09:26.440 --> 01:09:27.440
 And so we are

01:09:27.440 --> 01:09:28.539
 invited today

01:09:28.539 --> 01:09:30.960
 to look to the rock,

01:09:31.420 --> 01:09:32.800
 to build our life

01:09:32.800 --> 01:09:33.440
 on the rock,

01:09:33.439 --> 01:09:35.819
 to find our questions

01:09:35.819 --> 01:09:38.299
 and our longings met

01:09:38.299 --> 01:09:39.879
 in the rock

01:09:39.879 --> 01:09:41.500
 who is Christ.

01:09:42.519 --> 01:09:43.819
 Let's pray together.

01:09:45.239 --> 01:09:47.219
 Our God and Father,

01:09:48.159 --> 01:09:49.039
 we thank You

01:09:49.039 --> 01:09:50.419
 for Your grace

01:09:50.419 --> 01:09:51.979
 and Your patience

01:09:51.979 --> 01:09:54.000
 with people

01:09:54.000 --> 01:09:55.599
 who are so prone

01:09:55.599 --> 01:09:56.359
 to wander

01:09:56.359 --> 01:09:58.019
 and to lack faith

01:09:58.019 --> 01:09:59.199
 and to be slow

01:09:59.199 --> 01:10:00.579
 and to learn

01:10:00.579 --> 01:10:01.859
 the lesson of trust.

01:10:01.859 --> 01:10:03.380
 what's true

01:10:03.380 --> 01:10:04.960
 of Old Testament Israel

01:10:04.960 --> 01:10:05.799
 is so often

01:10:05.799 --> 01:10:06.759
 true of ourselves.

01:10:07.859 --> 01:10:08.559
 And we thank You

01:10:08.559 --> 01:10:09.420
 that You are a God

01:10:09.420 --> 01:10:10.119
 who gives

01:10:10.119 --> 01:10:11.859
 visual aids

01:10:11.859 --> 01:10:13.239
 to demonstrate

01:10:13.239 --> 01:10:13.979
 Your love

01:10:13.979 --> 01:10:14.979
 and Your grace.

01:10:15.420 --> 01:10:16.380
 For the people then,

01:10:16.439 --> 01:10:17.479
 it was a rock.

01:10:18.420 --> 01:10:19.639
 For us today,

01:10:20.119 --> 01:10:21.679
 it's the cross of Christ.

01:10:21.960 --> 01:10:22.659
 We thank You

01:10:22.659 --> 01:10:23.399
 for Jesus

01:10:23.399 --> 01:10:25.279
 bearing the judgment,

01:10:26.119 --> 01:10:27.239
 being struck

01:10:27.239 --> 01:10:28.599
 for us

01:10:28.600 --> 01:10:30.079
 so that life

01:10:30.079 --> 01:10:31.140
 might flow

01:10:31.140 --> 01:10:32.420
 to us

01:10:32.420 --> 01:10:33.600
 and in us.

01:10:34.539 --> 01:10:34.860
 Lord,

01:10:34.980 --> 01:10:35.860
 we ask

01:10:35.860 --> 01:10:37.200
 that for all

01:10:37.200 --> 01:10:38.180
 of our questions,

01:10:38.420 --> 01:10:40.000
 for all of our longings,

01:10:40.579 --> 01:10:41.960
 we would take them

01:10:41.960 --> 01:10:43.000
 to Christ,

01:10:43.860 --> 01:10:45.220
 that we would find Him

01:10:45.220 --> 01:10:47.340
 as our all in all,

01:10:48.039 --> 01:10:49.380
 and that we might walk

01:10:49.380 --> 01:10:50.320
 through our journey

01:10:50.320 --> 01:10:51.039
 of life

01:10:51.039 --> 01:10:52.700
 on a journey

01:10:52.700 --> 01:10:53.480
 of faith,

01:10:54.420 --> 01:10:55.600
 trusting and looking

01:10:55.600 --> 01:10:57.579
 to Christ,

01:10:57.940 --> 01:10:58.560
 our rock

01:10:58.560 --> 01:10:59.360
 and our Redeemer.

01:10:59.820 --> 01:11:00.300
 And we pray

01:11:00.300 --> 01:11:00.920
 in His name.

01:11:01.400 --> 01:11:01.740
 Amen.

01:11:05.060 --> 01:11:05.579
 Now,

01:11:05.600 --> 01:11:06.340
 we're going to close

01:11:06.340 --> 01:11:07.240
 with a hymn

01:11:07.240 --> 01:11:07.820
 that's based

01:11:07.820 --> 01:11:10.100
 on Psalm 62,

01:11:10.980 --> 01:11:12.900
 My Soul Finds Rest

01:11:12.900 --> 01:11:14.360
 in God Alone.

01:11:14.420 --> 01:11:14.760
 And again,

01:11:14.820 --> 01:11:15.320
 as we're able,

01:11:15.780 --> 01:11:16.860
 let's stand together

01:11:16.859 --> 01:11:17.899
 to sing.

01:11:32.779 --> 01:11:33.239
 I pray

01:11:33.239 --> 01:11:34.299
 My soul finds rest

01:11:34.299 --> 01:11:35.779
 in God alone,

01:11:36.799 --> 01:11:37.739
 my rock

01:11:37.739 --> 01:11:40.000
 and my salvation,

01:11:41.199 --> 01:11:42.339
 a fortress

01:11:42.339 --> 01:11:43.699
 strong against

01:11:43.699 --> 01:11:45.119
 my foes,

01:11:45.119 --> 01:11:48.720
 And I will not be shaken

01:11:48.720 --> 01:11:53.720
 Though lips may bless and hearts may hurt

01:11:53.720 --> 01:11:57.920
 And lies like arrows pierce me

01:11:57.920 --> 01:12:02.319
 I'll fix my heart's unrighteousness

01:12:02.319 --> 01:12:06.720
 I'll look to Him who hears me

01:12:06.720 --> 01:12:11.819
 Oh, praise Him, hallelujah

01:12:11.819 --> 01:12:16.019
 My delight and my reward

01:12:16.019 --> 01:12:21.019
 Everlasting, never failing

01:12:21.759 --> 01:12:27.019
 My Redeemer, my God

01:12:27.019 --> 01:12:39.019
 Find rest, my soul, in God alone

01:12:39.020 --> 01:12:43.220
 Amid the world's temptations

01:12:43.220 --> 01:12:47.220
 When evil seeks to take a hold

01:12:47.220 --> 01:12:51.220
 I'll cling to Christ now patient

01:12:51.220 --> 01:12:56.220
 Though riches come and riches grow

01:12:56.220 --> 01:13:00.420
 Don't set your hearts upon them

01:13:00.420 --> 01:13:04.420
 The fields of hope in which as home

01:13:04.420 --> 01:13:08.420
 Are harvested in heaven

01:13:08.420 --> 01:13:13.619
 Oh, praise Him, hallelujah

01:13:13.619 --> 01:13:18.619
 My delight and my reward

01:13:18.619 --> 01:13:23.619
 Everlasting, never failing

01:13:23.619 --> 01:13:27.819
 My Redeemer, my God

01:13:27.819 --> 01:13:40.019
 I'll set my gaze on God

01:13:40.019 --> 01:13:44.019
 And trust in Him completely

01:13:44.019 --> 01:13:49.019
 With every day pour out my soul

01:13:49.020 --> 01:13:53.220
 And He will prove His mercy

01:13:53.220 --> 01:13:58.220
 Though life is but a fleeting plan

01:13:58.220 --> 01:14:02.220
 A sight to need to measure

01:14:02.220 --> 01:14:04.420
 My weakness, my grace on God

01:14:04.420 --> 01:14:06.420
 My weakness, Christ, the curse of death

01:14:06.420 --> 01:14:10.420
 And I am this forever

01:14:10.420 --> 01:14:16.619
 Oh, praise Him, hallelujah

01:14:16.619 --> 01:14:20.619
 My delight and my reward

01:14:20.619 --> 01:14:26.619
 Everlasting, never failing

01:14:26.619 --> 01:14:28.819
 My Redeemer, my God

01:14:28.819 --> 01:14:30.819
 My Redeemer, my God

01:14:30.819 --> 01:14:35.819
 Oh, praise Him, hallelujah

01:14:35.819 --> 01:14:40.819
 My delight and my reward

01:14:40.819 --> 01:14:45.819
 Everlasting, never failing

01:14:45.819 --> 01:14:50.819
 My Redeemer, my God

01:14:50.819 --> 01:15:10.619
 I receive this benediction taken from Ephesians chapter 3 from verse 17

01:15:10.619 --> 01:15:15.739
 May Christ dwell in your hearts through faith

01:15:15.739 --> 01:15:19.979
 that you being rooted and established in love

01:15:19.979 --> 01:15:23.039
 May a strength to comprehend

01:15:23.039 --> 01:15:26.179
 with all the Lord's holy people

01:15:26.179 --> 01:15:30.739
 how wide and long and high and deep

01:15:30.739 --> 01:15:32.939
 is the love of Christ

01:15:32.939 --> 01:15:36.779
 and to know this love that surpasses knowledge

01:15:36.779 --> 01:15:41.199
 that you may be filled to the measure of all the fullness of God

01:15:41.199 --> 01:15:42.319
 Amen