WEBVTT

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 It's one of my favorite movie scenes.

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 A tour de force of 80s techno pop new age music

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 with a driving bass line written by the great composer Vangelis.

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 Dun, dun, dun, dun, dun, dun, dun, dun.

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 The screen opens and you see men running along the beach in England

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 as they appear out of the mist and run across the screen

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 with the ocean spray spitting up into their faces,

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 their white running shorts and shirts getting stained with sand.

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 And so you see the heart of the movie, Chariots of Fire, Oscar winning.

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 Many of you weren't born when it was made.

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 It's worth going back to watch because it's a great story.

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 It is a great story of two men in their pursuit,

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 their different paths to Olympic gold and to Olympic glory.

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 Eric Liddell, a missionary kid, local Scottish rugby hero,

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 active in ministry and campus mission,

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 preparing to return to China as a missionary.

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 He says to his sister,

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 I believe God made me for China,

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 for a purpose, for China.

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 But I also know that God made me fast.

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 And when I run, I feel his pleasure.

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 And so to live his whole life for the glory of God,

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 he pursued both this Olympic opportunity

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 and his career in missions.

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 The other main character,

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 Harold Abrams,

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 from a non-Anglo-Saxon family.

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 In fact, he was half Jewish,

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 half Lithuanian, if I remember correctly.

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 Succeeded at the highest levels

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 at Cambridge University,

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 working to be the best runner in the world,

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 driven by an inner compulsion

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 to overcome the odds.

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 And as an outsider,

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 climb to the top.

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 Both of these men in their various courses

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 disciplined their lives.

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 And this is what you see.

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 Abrams and Liddell running next to each other,

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 both members of the Great Britain Olympic team,

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 training,

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 disciplining themselves,

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 training their body through hard work.

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 And it's fun to watch how they do it differently.

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 Eric Little's running through the Scottish Highlands,

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 jumping over rocks.

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 And Abrams is training methodically

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 in a modern sports way

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 that was shocking to the day.

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 But both of them trained themselves

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 and focused for this purpose

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 of being the best runner they could be

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 as they ran their Olympic race.

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 They denied themselves.

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 They even put some of the relationships

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 that they held most dear on the back burner

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 in order to follow through

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 with the purpose that they had set

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 for themselves,

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 to win the prize.

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 Friends, this is a great movie

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 partly because the Bible uses a picture

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 of running and running a race

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 to be a part of the Christian life as well.

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 And how we are called in a similar way

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 to live lives of discipline and purpose.

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 I was struck by how important this is

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 as I read a news report this week.

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 Yet another well-known pastor

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 removed from ministry,

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 fallen into sin,

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 graciously being loved by his congregation,

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 and yet how devastating it is

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 for him, for his family,

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 for his church

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 to not run the race well,

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 to fail to run to the end,

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 to fail to have the discipline

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 and the focus

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 to keep going.

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 And so, we asked the question this morning,

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 what does it look like

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 to run the race

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 such as to win the prize?

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 Maybe you're here visiting

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 and you're wondering,

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 what is this Christianity thing all about?

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 You get a peek in

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 to what it looks like

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 as Christians wrestle with

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 how are we called to live out our life

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 in following Jesus?

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 And for those of us,

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 as we look at

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 the example of the Apostle Paul

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 and how he talks about

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 his own life in ministry,

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 we will be challenged

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 to think how we also

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 ought to live our lives.

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 Continuing in our series

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 in 1 Corinthians,

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 we're in section chapters 8 through 10

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 that is responding to a question about,

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 which is one we don't have,

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 we don't face today,

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 about food offered to idols.

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 What do we do with food

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 offered to idols

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 in pagan temples?

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 As Christians,

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 do we eat it?

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 Do we not eat it?

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 Are there context?

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 How do we wrestle with those things?

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 And it seems that

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 for some in the Corinthian church,

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 they had said,

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 we know it's just food.

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 We know that idols

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 are not really gods at all.

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 So what's the big deal?

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 We can do whatever we want.

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 Paul says,

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 no, running the race

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 is more nuanced than that.

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 We need to be more careful thinkers

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 about how we respond

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 to these situations.

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 And so,

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 as we come to our passage today,

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 1 Corinthians chapter 9,

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 starting in verse 19,

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 page 957 in your pew Bibles.

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 As we come to this,

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 we get Paul talking about

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 how do we run the race

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 so as to win the prize?

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 Let's look at that passage

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 and read it together

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 and then we'll dive in.

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 1 Corinthians chapter 9,

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 starting verse 19.

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 For though I am free from all,

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 I have made myself a servant to all,

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 that I might win more of them.

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 To the Jews,

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 I became as a Jew

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 in order to win Jews.

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 2 Corinthians 6.

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 To those under the law,

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 I became as one

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 under the law,

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 though not being myself

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 under the law,

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 that I might win

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 those under the law.

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 To those outside the law,

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 I became as one

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 outside the law,

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 not being outside

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 the law of God,

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 but under the law of Christ,

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 that I may win

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 those outside the law.

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 To the weak,

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 I became weak,

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 that I might win the weak.

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 I have become all things

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 to all people, that by all means I might save some. I do it all for the sake of the gospel

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 that I may share with them in its blessings. Do you not know that in a race all the runners run,

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 but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control

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 in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run

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 aimlessly. I do not box as one beating the air, but I discipline my body and keep it under control,

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 lest after preaching to others I myself should be disqualified. Please pray with me.

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 Lord, thank you for your word. Thank you that it teaches us, instructs us, and Lord,

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 more than that, that it changes us. That as we read your word by your spirit, Lord, you are able to

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 work in our hearts. Lord, to change our attitudes, to motivate us to action, to instruct us in our

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 belief, and Lord, to encourage our faith and trust in you. God, I pray you would help us this morning.

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 I pray for your help that my words, Lord, would be useful in your hands, Lord, for all of us.

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 God, we pray these things in Jesus' name. Amen.

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 What we see in the Apostle Paul is what God wants for all of us. He wants us to live lives of great

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 gospel flexibility and great gospel focus. And when we run this race, this is how we will run to win

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 the prize that he has us. So gospel flexibility and gospel focus is what we have on tap this morning.

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 Verses 19 through 23 show us about Paul's flexibility and the flexibility that Christians can have.

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 Verses 24 through 27 talk about the focus. So let's explore those first in order.

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 So 19 through 23, Paul has just spent, if you were here last week, you remember Pastor Nick preached on this,

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 but Paul has just spent the greater part of chapter 9 talking about his rights, that as a traveling

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 religious teacher and as a minister of the gospel in the kingdom of God, for both cultural and theological

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 reasons, there is a good expectation, even a right that he would have, that the church,

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 the people that he is teaching and encouraging, that they would support him, that they would take

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 care of him financially. And so in verses 1 through 14 of chapter 9, Paul says, this is my right as an

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 apostle for me to ask all of this. And yet, then he says in verses 15 through 18, but I don't take that

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 right. As a matter of fact, I consciously defer that right. I do not want that obligation to be placed

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 on you because I do not want the obligation to you that is entailed in that. I want to be free

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 to proclaim the gospel to you without any burden to you at all so that you would hear the gospel and

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 respond not because of any obligated relationship that we have, but simply because of the message that

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 I proclaim. This is what Paul has been saying so far. And he's saying, talking about his ministry in

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 the context of trying to address this issue of offering meat to idols and how he has shaped his life and

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 shaped his ministry and shaped his message to live out this calling of preaching the gospel free of charge.

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 So he says, I have this freedom to avoid obligation. And yet, and yet, look with me at verse 19 again.

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 Though I am free from all, I'm coming to you and I have no obligation per se based on that.

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 I have made myself a slave or servant. It's the same word. I've made myself completely obligated. I have

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 surrendered my freedom and my right. For what? I have made myself a servant of all that I may win

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 some of them. Recognize friends that this is a different concern that in chapter that he had in

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 chapter eight. Chapter eight, he was talking about protecting the souls of fellow brothers and sisters

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 who might stumble by the action of eating meat offered to idols. Here he is extending his vision

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 even more than that. Yes, we are going to continue to care for them, but his, his vision is greater than

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 that. He is looking beyond his brothers and sisters and thinking in this world, there are those who

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 have not yet heard and have not yet received the good news of Jesus Christ. And this is Paul's great

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 burning desire that the freedom that I have because of Jesus, I would spend fully and completely

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 that others might also know that great freedom in Christ. This is what it is. Paul says, this is my

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 life. And I put it forth to you as an example that this is the pattern, not just for ministers

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 or pastors, but for all believers to follow in my pattern. And what is the pattern? You see it. It's

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 fascinating to see if you're an English major, did you see that there's a, there's a linguistic pattern

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 here to the X, I became as Y so that I might win X. Do you see that to the Jews? I became a Jew

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 to those under the law. I became as under the law to those not under the law. I became as those not

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 under the law to the week. I became as those under the week. And even the summary statements,

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 verse 22, the second half, I become all things to all people that by all means I may win,

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 I may save some. This is the pattern. Paul's saying, because I now have this deeper identity in Christ,

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 because I now know that regardless of what else I am, I am first and foremost a Christian because of the

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 gospel work in my life. I have the freedom to be flexible. I have the freedom to go to a person and

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 meet them in every way I can without compromising the gospel itself so that they might understand it.

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 What did this look like? Think about, for instance, Paul says, to the Jews, I became as a Jew. Well,

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 you know what? Paul was a Jew. Ethnically, he was a Jew. And yet his identity in Christ was so profound

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 that what he said was, though these are my Jewish brothers and sisters,

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 what I'm going to do is I'm going to put myself back under following some of the customs, some of the

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 legal patterns that my Jewish brothers follow that I don't have to follow anymore. That's what he means

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 by saying to those under the law, though I'm not under the law, I become under the law. He's explaining

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 that to say, although I know I don't have to do these things in order to be accepted by God,

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 I do them willingly so that my Jewish brothers and sisters will not be offended.

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 I will not eat blood with meat in it. I will not travel on the Sabbath. You know, I will not

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 all sorts of, I will not eat shellfish. You know, there are all sorts of different ways in which Paul

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 might have embraced these different things. Say, I won't do those things with my brothers because I

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 don't want to offend them. To those outside the law, to those without law, and for lots of religious

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 people in the world, that would feel like those like crazy pagans out there, those people who are

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 off the hook, living it up. So Paul says, look, to those outside the law, I'll become like them. Not

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 that I'm off the hook with them, right? It's not that I'm embracing everything that they do because I'm still

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 under the law of Christ. I still have to live a life that reflects what God calls me to. But at the end of

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 the day, I'm going to become like them in every way that I can so that they might hear the gospel. What did this

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 look like? Well, it's fascinating to think about some of Paul's examples, right? Here's one of them.

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 The issue of circumcision. To the Jewish community in the first century, and maybe even today,

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 circumcision is a big deal, right? It's a sign that you're in the covenant. It's a sign that you're a

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 part of the people, right? And so, fascinatingly, Paul had one companion, Timothy, who in Acts 16,

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 Paul had circumcised so that they could continue their ministry among the Jews without

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 offense. So he had Timothy circumcised because he didn't want that to be offensive to his Jewish

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 brothers that Timothy had not done that. But then you turn over to Galatians chapter 2 and you find out

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 Titus, another traveling companion, was not compelled to be circumcised

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 for the same reason. To clarify the gospel among the Jews. Because in the Galatian context,

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 there were people who were saying, you must follow the Jewish law in order to be a true Christian,

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 in order to be saved, in order to be accepted by God. And Paul, in his letter to the Galatians,

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 says, no, the only basis for our salvation is only and exclusively the finished work of Jesus Christ

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 on the cross. His sufficient death for our sin is the only thing that is necessary. And our faith,

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 which receives this work that God has done for us, is the only thing that makes us acceptable.

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 And so, I won't circumcise Titus so that you will understand the gospel clearly.

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 In the same way that I will circumcise Timothy so that you will hear the gospel clearly and not

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 be offended by these external things. It's fascinating to watch Paul be flexible like that.

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 We don't like this. We like things to be neat and clean. Well, should he do it? Should he not do it?

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 Do I eat with the Gentiles? Do I not eat with the Gentiles? How do I work these things out?

00:18:59.160 --> 00:19:11.580
 Right? And for Paul, there is this clarity about it. Does it help the gospel become clear?

00:19:12.540 --> 00:19:19.400
 Does it help the gospel be heard in this circumstance? There are certain places where

00:19:19.400 --> 00:19:24.980
 if I went to preach in a church and I did not wear a tie, people would not listen to me.

00:19:24.980 --> 00:19:32.680
 They would wonder what kind of backwater yahoo I am that I couldn't get dressed up enough to actually

00:19:32.680 --> 00:19:39.539
 honor God but from the pulpit. There are other places where if I wore this, they would look at

00:19:39.539 --> 00:19:44.940
 me and think, oh wow, I don't know who he is, but he has no idea what my world is like. And they

00:19:44.940 --> 00:19:52.920
 wouldn't give me the time of day to listen. Right? So there's nothing I can wear that will always

00:19:52.920 --> 00:19:59.660
 win. There's nothing that a preacher should always wear when he does ministry. It is contextual.

00:20:00.660 --> 00:20:06.200
 If I'm a woman working in the Middle East sharing the gospel, I will likely wear a head covering.

00:20:06.560 --> 00:20:12.240
 Unless I learn that that head covering is going to offend, is going to be confused

00:20:12.240 --> 00:20:22.160
 by the people there as a necessary requirement to be accepted by God. If I don't wear this, I can't be

00:20:22.160 --> 00:20:28.559
 accepted by God. Then I might not wear it for the sake of clarifying the gospel.

00:20:28.559 --> 00:20:37.480
 In some cases, there's a great illustration one of my seminary professors used where, you know,

00:20:37.579 --> 00:20:44.220
 he's from Canada, his mother's British, and he ministers in America. In lots of places in America,

00:20:44.379 --> 00:20:49.919
 he doesn't drink alcohol because he knows that for some people, that's something that could be a real

00:20:49.919 --> 00:20:57.599
 barrier to them hearing him as a minister of the gospel. Right? And so he doesn't do it in order to

00:20:57.599 --> 00:21:04.839
 not offend people. But he said, but if I hear someone saying, you must not drink alcohol or you

00:21:04.839 --> 00:21:11.359
 cannot be a Christian, he will say, well then pass the port and let's drink together for the sake of

00:21:11.359 --> 00:21:18.959
 clarifying the gospel. Paul's pattern is to be flexible in everything that can be flexible.

00:21:20.079 --> 00:21:27.240
 Let me give you some categories. How we dress, how we speak, the things that we talk about,

00:21:27.599 --> 00:21:37.459
 the places that we go. There's some deeper ones that are harder when we get into it. Things like

00:21:37.459 --> 00:21:44.179
 how time is spent. If you're in a different culture, people might just stop by your house

00:21:44.179 --> 00:21:52.659
 for the day. In America, that's just unthinkable. In America, you think, I've got a schedule,

00:21:52.660 --> 00:21:56.080
 well I've got to be at the grocery store in 45 minutes and I've got to, you know, and so on and

00:21:56.080 --> 00:22:02.380
 so forth. And we live that way, right? But what does it mean for me to become all things to all

00:22:02.380 --> 00:22:10.900
 people, to my neighbor for whom time works differently than me? How do I do that?

00:22:10.900 --> 00:22:21.280
 These are some of the ways. Really another funny example. Physical space, right? In some cultures,

00:22:21.600 --> 00:22:27.980
 physical space is like three to four feet. In other cultures, it's 12 to 18 inches. And if you've ever

00:22:27.980 --> 00:22:32.380
 been in one of those cultures where it's 12 to 18 inches, we as a Western Americans particularly,

00:22:32.640 --> 00:22:37.620
 we keep moving backwards in the conversation because we keep finding ourselves invaded.

00:22:37.619 --> 00:22:42.099
 And our friend that we're trying to have a conversation with, he's trying to build a

00:22:42.099 --> 00:22:45.539
 relationship with us, keeps moving towards us because they want to connect with us and

00:22:45.539 --> 00:22:55.139
 they can't figure out why we're so far away. And honestly, it's really uncomfortable to have

00:22:55.139 --> 00:23:04.079
 a conversation with someone when you're not used to it culturally. But Paul says, I become

00:23:04.079 --> 00:23:13.740
 all things to all people that I might by all means win some. What are the limits of this?

00:23:14.819 --> 00:23:22.199
 Well, you know, we can't actually become someone else. Great missionary story I heard about a guy who

00:23:22.199 --> 00:23:30.039
 went out, he lived with some more primitive tribe in Southeast Asia for 20 years, lived like them,

00:23:30.039 --> 00:23:37.259
 ate like them, talked like them. He did everything he could to make himself one of them.

00:23:38.839 --> 00:23:43.279
 And after 20 years, they're sitting around the fire talking and he's thinking, I think I finally

00:23:43.279 --> 00:23:49.299
 made it. And then someone makes an offhand comment that reveals that, oh no, they know he's an outsider.

00:23:49.740 --> 00:23:54.839
 They know that he's not a part of them. He, in sadness, asked them, why would you say that?

00:23:54.839 --> 00:24:00.240
 And they looked at him and they said, well, your feet are big. And it was just one of those things

00:24:00.240 --> 00:24:07.319
 where it's like in that culture, as a Westerner, he had big white person feet. And that was,

00:24:08.059 --> 00:24:15.419
 and so we need to recognize there are human limitations. We ought not to have the arrogance

00:24:15.419 --> 00:24:21.500
 of thinking that we can become exactly like someone else, but we can move towards them in

00:24:21.500 --> 00:24:28.900
 every way possible. There are also limits of this. Paul does not say to the sinner, I become as a

00:24:28.900 --> 00:24:36.240
 sinner so that I might win the sinner. Specifically, let's think about what he means in this context.

00:24:36.359 --> 00:24:42.559
 He's talking about food offered to idols. And what he's going to end up saying in chapter 10 is,

00:24:42.980 --> 00:24:49.619
 you know what? Go to your friend's house, eat the meat. That's fine. But if he says,

00:24:49.619 --> 00:24:56.059
 this is meat offered to an idol, then you can't eat it. Because then you are participating with him

00:24:56.059 --> 00:25:03.919
 in his idolatry. And you are encouraging it by the connection between the meat and the idolatry

00:25:03.919 --> 00:25:10.579
 that your guest is making. And it seems like this is in an evangelistic context. This is in a context

00:25:10.579 --> 00:25:16.259
 where someone, you're in a home of a friend. Think about how offensive that might be. Particularly in a

00:25:16.259 --> 00:25:21.920
 culture where meat was fairly rare. And so you're being served the best food possible.

00:25:23.119 --> 00:25:29.200
 But Paul says, no. In that case, you have to say, I can't participate with you in that.

00:25:30.420 --> 00:25:33.700
 We're going to preach on that for the next two weeks and unpack it a little more.

00:25:34.019 --> 00:25:39.619
 But Paul says, there's a limit there. I cannot participate with them in their sin.

00:25:39.619 --> 00:25:43.839
 And in this case, in their idolatry.

00:25:46.699 --> 00:25:51.619
 Even if it's really costly. We might think, well, that's a terrible way to reach someone.

00:25:52.419 --> 00:25:56.199
 That's really offensive. You walk in their home, they've invited you in, and what do you do?

00:25:56.719 --> 00:26:02.219
 You just reject their best offering to you. Their most hospitable action.

00:26:03.500 --> 00:26:05.899
 Paul says, yes, but there are gospel limits.

00:26:05.900 --> 00:26:09.400
 You don't get drunk with the drunkards.

00:26:09.660 --> 00:26:11.180
 You don't lie with the liars.

00:26:11.460 --> 00:26:13.400
 You don't scorn with the scornful.

00:26:13.519 --> 00:26:15.620
 And you don't ostracize with the in crowd.

00:26:16.340 --> 00:26:18.259
 You don't get greedy with the greedy.

00:26:19.320 --> 00:26:21.240
 And you don't worship with others

00:26:21.240 --> 00:26:23.600
 who worship other gods.

00:26:27.360 --> 00:26:27.880
 Because

00:26:27.880 --> 00:26:29.440
 what cannot change

00:26:29.440 --> 00:26:31.840
 is the reality of the gospel.

00:26:32.940 --> 00:26:34.259
 It can be shaped.

00:26:34.259 --> 00:26:36.680
 I think Paul shapes his language.

00:26:37.240 --> 00:26:39.539
 Look at his preaching in Acts 13

00:26:39.539 --> 00:26:40.879
 of Sidian Antioch.

00:26:41.140 --> 00:26:42.799
 And his preaching in Acts 17

00:26:42.799 --> 00:26:44.740
 to the Greeks and Athenians.

00:26:45.119 --> 00:26:47.559
 Fascinating how different his approach is.

00:26:49.319 --> 00:26:51.019
 One is through the law

00:26:51.019 --> 00:26:52.640
 and through the Jewish background

00:26:52.640 --> 00:26:53.559
 of the believers.

00:26:53.920 --> 00:26:54.940
 Trying to see Jesus.

00:26:55.099 --> 00:26:57.019
 Trying to present

00:26:57.019 --> 00:26:59.400
 how clearly Jesus is the fulfillment

00:26:59.400 --> 00:27:01.379
 of all the Jewish hopes.

00:27:01.380 --> 00:27:04.300
 But to the Greeks and Athens,

00:27:04.600 --> 00:27:05.960
 these aren't the important things.

00:27:06.840 --> 00:27:08.000
 Instead, the connections

00:27:08.000 --> 00:27:09.900
 have to do with an unknown God

00:27:09.900 --> 00:27:11.980
 and the great principles of the world.

00:27:13.100 --> 00:27:15.280
 But both of them land on

00:27:15.280 --> 00:27:16.500
 Jesus Christ

00:27:16.500 --> 00:27:17.560
 who died on the cross

00:27:17.560 --> 00:27:18.120
 for his sins

00:27:18.120 --> 00:27:19.260
 and rose from the dead

00:27:19.260 --> 00:27:20.680
 for your salvation

00:27:20.680 --> 00:27:22.140
 and for your sanctification.

00:27:22.140 --> 00:27:26.259
 And when the clarity

00:27:26.259 --> 00:27:27.640
 of the gospel is threatened,

00:27:28.160 --> 00:27:29.720
 we cannot be flexible.

00:27:33.440 --> 00:27:34.960
 So what are the barriers

00:27:34.960 --> 00:27:38.020
 between you and your neighbors?

00:27:40.720 --> 00:27:42.140
 Where are the areas

00:27:42.140 --> 00:27:43.120
 where you

00:27:43.120 --> 00:27:45.560
 just really don't like

00:27:45.560 --> 00:27:47.140
 to connect with your

00:27:47.140 --> 00:27:49.420
 coworkers?

00:27:49.420 --> 00:27:49.539
 coworkers?

00:27:50.900 --> 00:27:52.500
 How is it hard for you

00:27:52.500 --> 00:27:53.620
 when you go

00:27:53.620 --> 00:27:54.560
 and see your family?

00:27:58.019 --> 00:27:58.940
 What are the things

00:27:58.940 --> 00:27:59.640
 in our culture

00:27:59.640 --> 00:28:02.800
 that you just really wish

00:28:02.800 --> 00:28:03.720
 weren't true?

00:28:06.519 --> 00:28:08.340
 And what are you holding on to?

00:28:10.860 --> 00:28:11.660
 One of the things

00:28:11.660 --> 00:28:12.480
 that I've realized

00:28:12.480 --> 00:28:13.500
 as we've looked through this

00:28:13.500 --> 00:28:13.940
 is that

00:28:13.940 --> 00:28:16.000
 at the core of our

00:28:16.000 --> 00:28:17.680
 lack of willingness

00:28:17.680 --> 00:28:19.080
 to be adaptable

00:28:19.080 --> 00:28:19.759
 and flexible

00:28:19.759 --> 00:28:20.480
 the way

00:28:20.480 --> 00:28:22.759
 Paul is

00:28:22.759 --> 00:28:24.180
 is

00:28:24.180 --> 00:28:24.640
 well,

00:28:24.900 --> 00:28:25.320
 twofold.

00:28:25.539 --> 00:28:26.140
 One is that

00:28:26.140 --> 00:28:27.240
 it comes from us

00:28:27.240 --> 00:28:28.920
 not understanding

00:28:28.920 --> 00:28:30.039
 our fundamental identity

00:28:30.039 --> 00:28:30.700
 in Christ

00:28:30.700 --> 00:28:31.820
 and so we cling

00:28:31.820 --> 00:28:33.220
 to these secondary things,

00:28:33.340 --> 00:28:34.400
 these cultural things,

00:28:34.539 --> 00:28:36.039
 these familial things,

00:28:36.200 --> 00:28:37.539
 these ethnic things,

00:28:37.620 --> 00:28:38.680
 these whatever things,

00:28:38.799 --> 00:28:39.640
 we cling to them

00:28:39.640 --> 00:28:40.539
 as being more important

00:28:40.539 --> 00:28:41.560
 than they ought to be.

00:28:43.960 --> 00:28:45.640
 But even if that's not true,

00:28:45.759 --> 00:28:47.200
 it's still hard

00:28:47.200 --> 00:28:48.720
 because we're just

00:28:48.720 --> 00:28:49.640
 plain selfish.

00:28:51.059 --> 00:28:52.380
 And by that I mean this,

00:28:52.580 --> 00:28:53.819
 we just think

00:28:53.819 --> 00:28:55.100
 we want our lives

00:28:55.100 --> 00:28:56.480
 to be pretty comfortable

00:28:56.480 --> 00:28:57.620
 and pretty easy.

00:28:58.600 --> 00:29:00.400
 We don't want to be stretched

00:29:00.400 --> 00:29:01.740
 in the places

00:29:01.740 --> 00:29:03.819
 that we might be stretched

00:29:03.819 --> 00:29:04.580
 by the people

00:29:04.580 --> 00:29:05.360
 that God places

00:29:05.360 --> 00:29:06.200
 in our lives.

00:29:10.360 --> 00:29:12.080
 We feel inadequate

00:29:12.080 --> 00:29:13.220
 to know how to do it

00:29:13.220 --> 00:29:13.880
 really well

00:29:13.880 --> 00:29:15.559
 and so we never try.

00:29:15.559 --> 00:29:17.720
 we feel awkward

00:29:17.720 --> 00:29:18.379
 in reaching out

00:29:18.379 --> 00:29:18.799
 to someone

00:29:18.799 --> 00:29:19.460
 who's obviously

00:29:19.460 --> 00:29:20.519
 different from us

00:29:20.519 --> 00:29:23.960
 and so we don't.

00:29:26.960 --> 00:29:28.700
 And Paul says to us,

00:29:28.940 --> 00:29:30.179
 no,

00:29:30.279 --> 00:29:30.899
 don't you see,

00:29:31.039 --> 00:29:31.399
 friends,

00:29:31.819 --> 00:29:33.000
 the call of the gospel

00:29:33.000 --> 00:29:33.659
 in our lives

00:29:33.659 --> 00:29:34.319
 is to love

00:29:34.319 --> 00:29:35.119
 and it's to love

00:29:35.119 --> 00:29:35.779
 people who are

00:29:35.779 --> 00:29:36.579
 different than us

00:29:36.579 --> 00:29:37.960
 and it's to engage

00:29:37.960 --> 00:29:38.980
 in the painful,

00:29:39.559 --> 00:29:41.259
 refining process

00:29:41.259 --> 00:29:42.700
 of loving them

00:29:42.700 --> 00:29:46.319
 not selfishly

00:29:46.319 --> 00:29:47.579
 but sacrificially.

00:29:49.079 --> 00:29:50.400
 How do I die

00:29:50.400 --> 00:29:52.359
 to my comfort zone

00:29:52.359 --> 00:29:54.420
 to reach my friends,

00:29:54.619 --> 00:29:55.279
 my co-workers,

00:29:55.440 --> 00:29:56.059
 my family?

00:29:59.000 --> 00:30:00.339
 Where am I unwilling

00:30:00.339 --> 00:30:01.339
 to do that?

00:30:01.339 --> 00:30:05.059
 It's hard.

00:30:05.699 --> 00:30:06.419
 I'll just say it.

00:30:06.480 --> 00:30:07.299
 It's hard to do,

00:30:07.519 --> 00:30:07.779
 right?

00:30:08.079 --> 00:30:09.099
 Because it is awkward.

00:30:09.579 --> 00:30:10.980
 It's facing our incapacity.

00:30:11.480 --> 00:30:12.379
 Here's my one piece

00:30:12.379 --> 00:30:13.179
 of advice for you,

00:30:13.259 --> 00:30:14.980
 my practical pastoral advice.

00:30:15.359 --> 00:30:16.319
 If we are trying

00:30:16.319 --> 00:30:17.459
 to reach others

00:30:17.459 --> 00:30:18.220
 with the good news

00:30:18.220 --> 00:30:18.879
 of the gospel

00:30:18.879 --> 00:30:21.019
 and we take a stance

00:30:21.019 --> 00:30:22.720
 of being the answer people,

00:30:23.199 --> 00:30:24.899
 I have what you need

00:30:24.899 --> 00:30:25.379
 and I'm going

00:30:25.379 --> 00:30:26.399
 to bring it to you.

00:30:26.400 --> 00:30:28.519
 When we face

00:30:28.519 --> 00:30:30.280
 these cultural barriers

00:30:30.280 --> 00:30:30.840
 and things,

00:30:31.240 --> 00:30:32.120
 we see them

00:30:32.120 --> 00:30:32.980
 as impediments

00:30:32.980 --> 00:30:33.980
 to a task.

00:30:36.220 --> 00:30:36.900
 That's why

00:30:36.900 --> 00:30:37.660
 it feels awkward

00:30:37.660 --> 00:30:38.519
 and that's why

00:30:38.519 --> 00:30:39.280
 we're not very good

00:30:39.280 --> 00:30:39.700
 at it

00:30:39.700 --> 00:30:41.180
 and why it's not

00:30:41.180 --> 00:30:42.160
 very love-driven

00:30:42.160 --> 00:30:42.800
 actually.

00:30:45.200 --> 00:30:46.060
 But the thing

00:30:46.060 --> 00:30:47.019
 that I have learned

00:30:47.019 --> 00:30:49.240
 very imperfectly

00:30:49.240 --> 00:30:50.700
 is that when I take on

00:30:50.700 --> 00:30:52.060
 the role of a learner,

00:30:52.800 --> 00:30:53.960
 when I look at someone

00:30:53.960 --> 00:30:54.500
 and I say,

00:30:54.620 --> 00:30:55.100
 you know what?

00:30:55.099 --> 00:30:56.559
 You are obviously

00:30:56.559 --> 00:30:57.419
 different from me

00:30:57.419 --> 00:30:58.179
 and I am different

00:30:58.179 --> 00:30:58.819
 from you.

00:30:59.539 --> 00:31:00.219
 And gosh,

00:31:00.639 --> 00:31:01.539
 I'm sure that

00:31:01.539 --> 00:31:02.539
 God has done

00:31:02.539 --> 00:31:04.299
 all sorts of great things

00:31:04.299 --> 00:31:05.000
 in your life

00:31:05.000 --> 00:31:07.219
 in His common grace

00:31:07.219 --> 00:31:08.839
 that there are things

00:31:08.839 --> 00:31:09.559
 in your ethnicity

00:31:09.559 --> 00:31:10.319
 and your family

00:31:10.319 --> 00:31:10.980
 and your background

00:31:10.980 --> 00:31:11.699
 and your interests

00:31:11.699 --> 00:31:12.559
 and your personalities

00:31:12.559 --> 00:31:14.399
 that are totally different

00:31:14.399 --> 00:31:14.899
 from mine,

00:31:15.079 --> 00:31:16.240
 totally foreign from mine

00:31:16.240 --> 00:31:17.399
 and I have no idea

00:31:17.399 --> 00:31:18.379
 how to connect with them.

00:31:19.939 --> 00:31:21.059
 But rather than being

00:31:21.059 --> 00:31:21.859
 afraid of that,

00:31:22.000 --> 00:31:22.959
 to press into that

00:31:22.959 --> 00:31:23.759
 and to learn.

00:31:23.759 --> 00:31:25.339
 tell me about that.

00:31:26.220 --> 00:31:27.519
 Tell me about football.

00:31:27.960 --> 00:31:29.420
 Why are there 11 guys

00:31:29.420 --> 00:31:31.279
 instead of five?

00:31:32.000 --> 00:31:32.440
 You know?

00:31:33.240 --> 00:31:34.799
 Why do they keep stopping?

00:31:35.660 --> 00:31:36.980
 I'm used to watching soccer

00:31:36.980 --> 00:31:37.940
 where they keep playing.

00:31:38.079 --> 00:31:39.019
 Why do they keep stopping?

00:31:40.319 --> 00:31:41.539
 Explore the thing

00:31:41.539 --> 00:31:42.819
 that you don't understand.

00:31:43.519 --> 00:31:44.259
 And if you take on

00:31:44.259 --> 00:31:45.420
 a role of a learner,

00:31:46.259 --> 00:31:48.000
 it actually frees you

00:31:48.000 --> 00:31:48.960
 to be the role

00:31:48.960 --> 00:31:51.000
 of one who loves well

00:31:51.000 --> 00:31:53.180
 because you get to see them

00:31:53.180 --> 00:31:54.240
 as they really are.

00:31:54.759 --> 00:31:55.559
 And you get to see

00:31:55.559 --> 00:31:57.160
 and God so often

00:31:57.160 --> 00:31:58.119
 opened doors

00:31:58.119 --> 00:31:59.180
 for the gospel

00:31:59.180 --> 00:32:00.960
 through that kind of approach.

00:32:02.900 --> 00:32:04.079
 And when we learn,

00:32:04.200 --> 00:32:04.839
 we're not feeling

00:32:04.839 --> 00:32:05.599
 so defensive.

00:32:06.500 --> 00:32:07.240
 And when we learn,

00:32:07.339 --> 00:32:08.220
 we're not feeling

00:32:08.220 --> 00:32:10.000
 so protective of ourselves.

00:32:13.460 --> 00:32:15.059
 Paul finishes this section

00:32:15.059 --> 00:32:15.960
 on adaptability

00:32:15.960 --> 00:32:16.519
 by saying,

00:32:16.519 --> 00:32:17.879
 I do it all

00:32:17.879 --> 00:32:19.319
 for the sake of the gospel.

00:32:21.980 --> 00:32:23.960
 God's great work in Jesus

00:32:23.960 --> 00:32:25.420
 that it may go forward,

00:32:25.639 --> 00:32:27.339
 that people may participate

00:32:27.339 --> 00:32:29.639
 and know the great blessing

00:32:29.639 --> 00:32:30.460
 of what it is

00:32:30.460 --> 00:32:31.299
 that God has done,

00:32:31.559 --> 00:32:32.619
 that they may receive

00:32:32.619 --> 00:32:34.379
 this truly good news,

00:32:34.480 --> 00:32:36.299
 this life-changing news,

00:32:36.639 --> 00:32:38.299
 and be saved.

00:32:38.299 --> 00:32:40.480
 And I want them

00:32:40.480 --> 00:32:41.859
 to participate in it

00:32:41.859 --> 00:32:43.180
 and to receive it

00:32:43.180 --> 00:32:44.759
 so that we might

00:32:44.759 --> 00:32:46.700
 rejoice together in it,

00:32:47.299 --> 00:32:49.240
 so that we might share together

00:32:49.240 --> 00:32:50.240
 in its blessings.

00:32:51.460 --> 00:32:52.299
 Paul's Christianity

00:32:52.299 --> 00:32:53.220
 is never,

00:32:53.839 --> 00:32:54.359
 I'm in,

00:32:54.500 --> 00:32:55.220
 I'm good,

00:32:55.339 --> 00:32:55.899
 I'm done.

00:32:56.559 --> 00:32:57.319
 Paul is,

00:32:57.759 --> 00:32:59.339
 God has given me this

00:32:59.339 --> 00:33:00.700
 and I want you to have it

00:33:00.700 --> 00:33:01.619
 and I want you to have it

00:33:01.619 --> 00:33:02.779
 and I want you to have it

00:33:02.779 --> 00:33:03.859
 because it's the best thing

00:33:03.859 --> 00:33:05.059
 that's ever happened to me.

00:33:05.440 --> 00:33:06.379
 It's the best news

00:33:06.379 --> 00:33:07.480
 in the whole world.

00:33:09.079 --> 00:33:09.980
 God has done

00:33:09.980 --> 00:33:10.659
 what we can't do

00:33:10.659 --> 00:33:11.339
 for ourselves.

00:33:11.960 --> 00:33:13.859
 Come and see

00:33:13.859 --> 00:33:14.940
 and believe.

00:33:16.440 --> 00:33:17.279
 This is the heart

00:33:17.279 --> 00:33:18.259
 that Paul has.

00:33:20.440 --> 00:33:21.759
 So having talked about

00:33:21.759 --> 00:33:23.159
 his gospel flexibility

00:33:23.159 --> 00:33:25.879
 that's grounded in

00:33:25.879 --> 00:33:26.859
 his own experience

00:33:26.859 --> 00:33:27.519
 of the gospel,

00:33:27.980 --> 00:33:29.379
 shaped by the clarity

00:33:29.379 --> 00:33:30.019
 of the gospel

00:33:30.019 --> 00:33:32.879
 and driven by this purpose

00:33:32.879 --> 00:33:34.599
 of gospel love

00:33:34.599 --> 00:33:35.639
 for neighbor.

00:33:36.539 --> 00:33:37.339
 He then goes on

00:33:37.339 --> 00:33:38.099
 in verse 24,

00:33:38.299 --> 00:33:39.019
 through 27

00:33:39.019 --> 00:33:40.559
 to give an extended

00:33:40.559 --> 00:33:41.779
 metaphor

00:33:41.779 --> 00:33:45.200
 basically talking about

00:33:45.200 --> 00:33:46.220
 how focused

00:33:46.220 --> 00:33:47.279
 his life is.

00:33:48.000 --> 00:33:49.779
 He uses athletic metaphors

00:33:49.779 --> 00:33:50.859
 and the Corinthian church

00:33:50.859 --> 00:33:51.759
 would have understood

00:33:51.759 --> 00:33:53.200
 the Corinthian,

00:33:53.680 --> 00:33:54.839
 these metaphors

00:33:54.839 --> 00:33:55.500
 because the,

00:33:55.919 --> 00:33:57.539
 just like the Olympic games

00:33:57.539 --> 00:33:58.759
 happened in other parts

00:33:58.759 --> 00:33:59.220
 of Greece,

00:33:59.339 --> 00:34:00.859
 the Isthmian games

00:34:00.859 --> 00:34:01.399
 happened

00:34:01.399 --> 00:34:02.619
 in the Isthmus,

00:34:02.720 --> 00:34:03.940
 which is the little connection

00:34:03.940 --> 00:34:04.680
 between northern

00:34:04.680 --> 00:34:05.480
 and southern Greece,

00:34:06.039 --> 00:34:07.620
 that Corinth was on.

00:34:08.659 --> 00:34:09.440
 And so this happened

00:34:09.440 --> 00:34:10.240
 every three years

00:34:10.240 --> 00:34:11.099
 and they would see

00:34:11.099 --> 00:34:11.639
 these games

00:34:11.639 --> 00:34:12.380
 and they would see

00:34:12.380 --> 00:34:12.940
 the runners

00:34:12.940 --> 00:34:13.880
 and the wrestlers

00:34:13.880 --> 00:34:14.900
 and the fighters

00:34:14.900 --> 00:34:16.720
 and they would understand.

00:34:17.659 --> 00:34:19.000
 It was a cultural phenomenon

00:34:19.000 --> 00:34:22.219
 maybe bigger than the Olympics today,

00:34:22.400 --> 00:34:23.320
 more like the Olympics

00:34:23.320 --> 00:34:24.900
 was like 25 years ago

00:34:24.900 --> 00:34:25.480
 for those of you

00:34:25.480 --> 00:34:26.219
 who were alive back then

00:34:26.219 --> 00:34:27.519
 when it was a really big deal

00:34:27.519 --> 00:34:28.480
 and everyone watched.

00:34:28.719 --> 00:34:28.960
 Nowadays,

00:34:29.099 --> 00:34:29.280
 I think,

00:34:29.360 --> 00:34:29.739
 I don't know.

00:34:30.260 --> 00:34:31.360
 But it's a much,

00:34:31.599 --> 00:34:34.360
 maybe 600 cable channels

00:34:34.360 --> 00:34:36.139
 have dulled the impact

00:34:36.139 --> 00:34:36.679
 of the Olympics.

00:34:36.880 --> 00:34:37.780
 But the Olympics

00:34:37.780 --> 00:34:38.920
 were a big deal

00:34:38.920 --> 00:34:41.139
 and so they are a big deal

00:34:41.139 --> 00:34:42.800
 to that.

00:34:43.240 --> 00:34:45.240
 And Paul's basic point is

00:34:45.240 --> 00:34:48.340
 compete with discipline

00:34:48.340 --> 00:34:51.460
 so you may win the prize.

00:34:51.980 --> 00:34:53.300
 He's talking about

00:34:53.300 --> 00:34:54.139
 a disciplined

00:34:54.139 --> 00:34:56.680
 or a self-controlled life.

00:34:57.639 --> 00:34:59.200
 A life that makes

00:34:59.200 --> 00:35:00.860
 intentional choices

00:35:00.860 --> 00:35:03.619
 to invest in certain things

00:35:03.619 --> 00:35:04.220
 because he has

00:35:04.220 --> 00:35:05.920
 a very clear purpose

00:35:05.920 --> 00:35:09.420
 and he wants to bend

00:35:09.420 --> 00:35:11.559
 every resource in his life

00:35:11.559 --> 00:35:13.720
 towards that purpose.

00:35:14.559 --> 00:35:15.180
 He says,

00:35:15.599 --> 00:35:16.720
 don't go like a runner

00:35:16.720 --> 00:35:17.579
 who doesn't know

00:35:17.579 --> 00:35:18.700
 which way he's running.

00:35:19.840 --> 00:35:21.159
 You can't win the race

00:35:21.159 --> 00:35:21.840
 if you're running

00:35:21.840 --> 00:35:23.880
 a race that heads this way

00:35:23.880 --> 00:35:25.579
 and you head off that way.

00:35:27.340 --> 00:35:29.280
 And don't be like a boxer

00:35:29.280 --> 00:35:30.240
 who,

00:35:30.619 --> 00:35:32.119
 rather than landing a punch,

00:35:32.800 --> 00:35:34.639
 just swings at the air

00:35:34.639 --> 00:35:36.019
 and never hits anything.

00:35:36.879 --> 00:35:37.940
 This is not

00:35:37.940 --> 00:35:39.980
 going to bring success.

00:35:40.579 --> 00:35:42.019
 This is not going to bring

00:35:42.019 --> 00:35:44.000
 you to the goal

00:35:44.000 --> 00:35:44.960
 for which you have

00:35:44.960 --> 00:35:45.900
 trained yourself.

00:35:49.339 --> 00:35:50.460
 Paul says,

00:35:50.719 --> 00:35:50.940
 no,

00:35:51.079 --> 00:35:52.900
 there is a gospel focus here.

00:35:53.819 --> 00:35:55.359
 The gospel focus is

00:35:55.359 --> 00:35:57.339
 that I might win some

00:35:57.339 --> 00:35:59.299
 and I am going to bend

00:35:59.299 --> 00:36:01.279
 everything in my life

00:36:01.279 --> 00:36:03.119
 to that end.

00:36:04.639 --> 00:36:07.980
 The NBA playoffs

00:36:07.980 --> 00:36:08.779
 are upon us

00:36:08.779 --> 00:36:09.440
 for those of you

00:36:09.440 --> 00:36:10.799
 who are paying attention.

00:36:11.639 --> 00:36:12.639
 The Golden State Warriors

00:36:12.639 --> 00:36:13.400
 set a record

00:36:13.400 --> 00:36:14.900
 for the best record ever

00:36:14.900 --> 00:36:16.099
 in the regular season

00:36:16.099 --> 00:36:17.339
 if you haven't noticed.

00:36:17.940 --> 00:36:19.460
 And if you haven't noticed,

00:36:19.599 --> 00:36:20.500
 you ought to pay attention

00:36:20.500 --> 00:36:21.339
 because in about

00:36:21.339 --> 00:36:22.179
 a month and a half,

00:36:22.339 --> 00:36:23.799
 the finals will start

00:36:23.799 --> 00:36:24.839
 and then you'll get to see

00:36:24.839 --> 00:36:27.579
 the actual championship series.

00:36:29.579 --> 00:36:30.739
 But in this,

00:36:31.639 --> 00:36:33.139
 it's fascinating to have read.

00:36:33.139 --> 00:36:35.099
 I read a great article

00:36:35.099 --> 00:36:36.400
 on Steph Curry

00:36:36.400 --> 00:36:39.059
 who's the all-star leader

00:36:39.059 --> 00:36:40.059
 in many ways

00:36:40.059 --> 00:36:42.179
 of the Golden State team.

00:36:42.279 --> 00:36:43.059
 Two years ago,

00:36:43.139 --> 00:36:44.400
 they thought he was probably

00:36:44.400 --> 00:36:45.199
 going to be done

00:36:45.199 --> 00:36:46.960
 in his NBA career

00:36:46.960 --> 00:36:47.480
 because he had

00:36:47.480 --> 00:36:48.559
 really bad ankles.

00:36:49.980 --> 00:36:51.059
 And he found

00:36:51.059 --> 00:36:52.539
 a new training regimen

00:36:52.539 --> 00:36:55.379
 that brought in

00:36:55.379 --> 00:36:57.179
 all sorts of different things

00:36:57.179 --> 00:37:00.139
 to shape his body differently.

00:37:00.139 --> 00:37:01.980
 It had to do with diet.

00:37:02.139 --> 00:37:02.759
 It had to do with

00:37:02.759 --> 00:37:04.159
 certain kinds of exercises.

00:37:04.799 --> 00:37:05.440
 It had...

00:37:05.440 --> 00:37:06.599
 But what he did

00:37:06.599 --> 00:37:07.460
 is he spent

00:37:07.460 --> 00:37:09.539
 his whole time

00:37:09.539 --> 00:37:10.639
 retooling

00:37:10.639 --> 00:37:12.199
 how his body worked

00:37:12.199 --> 00:37:14.719
 so that his ankles

00:37:14.719 --> 00:37:16.119
 would not be so stressed

00:37:16.119 --> 00:37:18.000
 and so that he would be able

00:37:18.000 --> 00:37:19.839
 to have more fitness

00:37:19.839 --> 00:37:21.960
 to do what he's doing,

00:37:22.039 --> 00:37:23.119
 which is shooting the ball

00:37:23.119 --> 00:37:24.199
 really, really well.

00:37:24.199 --> 00:37:28.559
 And he is shooting the ball

00:37:28.559 --> 00:37:29.819
 really, really well.

00:37:30.500 --> 00:37:32.239
 Like phenomenally well.

00:37:32.460 --> 00:37:34.500
 Like better than anyone ever has

00:37:34.500 --> 00:37:36.079
 in the history of the NBA well.

00:37:38.659 --> 00:37:40.059
 But his discipline

00:37:40.059 --> 00:37:42.039
 of his body,

00:37:42.179 --> 00:37:42.899
 of his diet,

00:37:43.079 --> 00:37:43.919
 of his time,

00:37:44.019 --> 00:37:44.619
 he has spent

00:37:44.619 --> 00:37:45.799
 all of his energy

00:37:45.799 --> 00:37:48.619
 shaping his body

00:37:48.619 --> 00:37:50.199
 so that he might be prepared

00:37:50.199 --> 00:37:51.559
 to do this.

00:37:51.559 --> 00:37:55.299
 And the question is,

00:37:55.719 --> 00:37:57.579
 how do we do that?

00:37:58.519 --> 00:37:59.440
 What does it look like

00:37:59.440 --> 00:38:00.699
 for us to discipline

00:38:00.699 --> 00:38:02.119
 our lives?

00:38:02.299 --> 00:38:02.920
 And here,

00:38:03.079 --> 00:38:04.079
 discipline means

00:38:04.079 --> 00:38:06.099
 both saying no

00:38:06.099 --> 00:38:07.239
 to bad things,

00:38:07.279 --> 00:38:07.960
 which is kind of

00:38:07.960 --> 00:38:08.460
 the discipline

00:38:08.460 --> 00:38:09.460
 we often think about,

00:38:09.519 --> 00:38:10.219
 but it also means

00:38:10.219 --> 00:38:11.400
 saying yes

00:38:11.400 --> 00:38:12.719
 to the good things

00:38:12.719 --> 00:38:13.420
 that we do

00:38:13.420 --> 00:38:14.739
 for the purpose

00:38:14.739 --> 00:38:15.400
 of living out

00:38:15.400 --> 00:38:16.000
 this calling.

00:38:17.500 --> 00:38:18.099
 Let me give you

00:38:18.099 --> 00:38:18.880
 a couple of examples

00:38:18.880 --> 00:38:20.139
 of people that I've seen

00:38:20.139 --> 00:38:21.759
 discipline their lives

00:38:21.759 --> 00:38:22.460
 in this way.

00:38:23.000 --> 00:38:24.059
 I think of a guy,

00:38:24.239 --> 00:38:24.759
 when I worked

00:38:24.759 --> 00:38:25.699
 in campus ministry

00:38:25.699 --> 00:38:26.139
 at Cornell,

00:38:26.420 --> 00:38:27.159
 there was a guy

00:38:27.159 --> 00:38:28.339
 there named Izzy.

00:38:29.219 --> 00:38:30.039
 Izzy showed up

00:38:30.039 --> 00:38:30.739
 on campus,

00:38:31.099 --> 00:38:32.139
 fairly new believer,

00:38:32.759 --> 00:38:33.920
 wanting to grow

00:38:33.920 --> 00:38:34.539
 in Christ,

00:38:34.699 --> 00:38:35.199
 wanting to,

00:38:35.599 --> 00:38:36.679
 and his freshman year

00:38:36.679 --> 00:38:37.819
 he kind of got involved

00:38:37.819 --> 00:38:39.539
 in our campus fellowship

00:38:39.539 --> 00:38:40.859
 and he was growing a lot

00:38:40.859 --> 00:38:41.759
 and it was really exciting

00:38:41.759 --> 00:38:42.480
 to see him

00:38:42.480 --> 00:38:44.279
 understanding the faith more,

00:38:44.420 --> 00:38:44.960
 learning to study

00:38:44.960 --> 00:38:46.079
 the Bible more deeply,

00:38:46.519 --> 00:38:47.519
 and those sorts of things.

00:38:47.619 --> 00:38:48.299
 But Izzy was

00:38:48.300 --> 00:38:49.360
 always restless

00:38:49.360 --> 00:38:51.360
 because he thought,

00:38:51.519 --> 00:38:52.140
 I'm on a campus

00:38:52.140 --> 00:38:54.440
 with 15,000 people

00:38:54.440 --> 00:38:56.519
 and I'm spending

00:38:56.519 --> 00:38:57.180
 all my time

00:38:57.180 --> 00:38:57.720
 with Christians

00:38:57.720 --> 00:39:00.080
 and I'm never interacting

00:39:00.080 --> 00:39:01.380
 with people

00:39:01.380 --> 00:39:02.300
 who don't know Jesus.

00:39:04.900 --> 00:39:05.700
 So at the end

00:39:05.700 --> 00:39:06.180
 of the year,

00:39:06.280 --> 00:39:06.800
 he'd said,

00:39:07.019 --> 00:39:07.800
 I think I'm going

00:39:07.800 --> 00:39:08.820
 to pledge a fraternity.

00:39:11.840 --> 00:39:12.900
 And we sat down,

00:39:12.960 --> 00:39:13.580
 we talked about

00:39:13.580 --> 00:39:14.480
 what that would mean.

00:39:14.880 --> 00:39:15.660
 We talked about

00:39:15.660 --> 00:39:16.539
 some of the boundaries

00:39:16.539 --> 00:39:17.580
 he would have to set,

00:39:17.579 --> 00:39:18.659
 some of the limits,

00:39:18.799 --> 00:39:20.860
 some of the prior commitments

00:39:20.860 --> 00:39:22.039
 he would have to make

00:39:22.039 --> 00:39:23.319
 so that he could

00:39:23.319 --> 00:39:24.759
 be a part of a fraternity

00:39:24.759 --> 00:39:25.840
 without engaging

00:39:25.840 --> 00:39:27.679
 in some of their

00:39:27.679 --> 00:39:29.380
 pretty well-worn

00:39:29.380 --> 00:39:31.000
 traditional sinful practices.

00:39:33.159 --> 00:39:34.299
 And then he'd have to do

00:39:34.299 --> 00:39:35.019
 some of those things

00:39:35.019 --> 00:39:35.619
 up front

00:39:35.619 --> 00:39:36.639
 to make sure

00:39:36.639 --> 00:39:37.659
 that that would be

00:39:37.659 --> 00:39:38.199
 all right.

00:39:38.559 --> 00:39:39.659
 And he did that

00:39:39.659 --> 00:39:40.880
 and he was accepted.

00:39:42.039 --> 00:39:42.980
 And for the next

00:39:42.980 --> 00:39:44.079
 three years,

00:39:44.079 --> 00:39:46.539
 he was never a part

00:39:46.539 --> 00:39:47.659
 of our campus fellowship

00:39:47.659 --> 00:39:48.639
 as much

00:39:48.639 --> 00:39:50.239
 as many people

00:39:50.239 --> 00:39:50.960
 wished he would

00:39:50.960 --> 00:39:52.159
 because they saw

00:39:52.159 --> 00:39:52.840
 his maturity,

00:39:53.199 --> 00:39:54.519
 they wanted to grow

00:39:54.519 --> 00:39:56.199
 by being around him.

00:39:57.480 --> 00:39:58.460
 And you know why?

00:39:58.860 --> 00:40:00.019
 Because he was disciplined

00:40:00.019 --> 00:40:01.019
 to spend time

00:40:01.019 --> 00:40:01.860
 with his brothers

00:40:01.860 --> 00:40:03.840
 in the fraternity house.

00:40:04.219 --> 00:40:05.500
 He made it a priority

00:40:05.500 --> 00:40:06.380
 to make sure

00:40:06.380 --> 00:40:08.079
 that his Christian activities

00:40:08.079 --> 00:40:09.079
 didn't pull him away

00:40:09.659 --> 00:40:10.079
 completely

00:40:10.079 --> 00:40:10.679
 completely

00:40:10.679 --> 00:40:12.019
 from being

00:40:12.019 --> 00:40:14.019
 involved in the community

00:40:14.019 --> 00:40:15.340
 that he was a part of.

00:40:19.179 --> 00:40:19.980
 And he did it

00:40:19.980 --> 00:40:21.059
 for the sake of the gospel.

00:40:23.579 --> 00:40:24.460
 And I can think

00:40:24.460 --> 00:40:25.319
 of one of the guys

00:40:25.319 --> 00:40:25.940
 who he knew

00:40:25.940 --> 00:40:26.500
 was one of his

00:40:26.500 --> 00:40:27.319
 fraternity brothers.

00:40:28.059 --> 00:40:28.980
 I got the privilege

00:40:28.980 --> 00:40:30.840
 of seeing him

00:40:30.840 --> 00:40:32.099
 ten years later.

00:40:32.940 --> 00:40:33.739
 And he's

00:40:33.739 --> 00:40:34.880
 a Christian now.

00:40:35.179 --> 00:40:35.960
 He wasn't a Christian

00:40:35.960 --> 00:40:36.860
 back then,

00:40:36.900 --> 00:40:37.840
 but he's a Christian now.

00:40:37.840 --> 00:40:40.440
 It's the fruit

00:40:40.440 --> 00:40:42.200
 of Izzy's commitment,

00:40:42.380 --> 00:40:43.180
 his discipline

00:40:43.180 --> 00:40:43.720
 to say,

00:40:44.160 --> 00:40:44.960
 I'm going to choose

00:40:44.960 --> 00:40:45.760
 to invest

00:40:45.760 --> 00:40:46.700
 my life

00:40:46.700 --> 00:40:47.700
 in a significant way

00:40:47.700 --> 00:40:48.500
 at a cost

00:40:48.500 --> 00:40:49.320
 of not doing

00:40:49.320 --> 00:40:50.460
 other good things

00:40:50.460 --> 00:40:51.860
 so that I might

00:40:51.860 --> 00:40:52.860
 be able to

00:40:52.860 --> 00:40:53.760
 invest in these

00:40:53.760 --> 00:40:54.400
 relationships

00:40:54.400 --> 00:40:56.320
 and walk with Christ.

00:40:57.600 --> 00:40:58.860
 And it was costly

00:40:58.860 --> 00:40:59.960
 in the fraternity

00:40:59.960 --> 00:41:01.120
 for him to do it

00:41:01.120 --> 00:41:01.500
 in a way

00:41:01.500 --> 00:41:02.120
 that the gospel

00:41:02.120 --> 00:41:02.800
 was clear.

00:41:03.300 --> 00:41:04.360
 That he wasn't

00:41:04.360 --> 00:41:05.260
 simply participating

00:41:05.260 --> 00:41:05.840
 with them

00:41:05.840 --> 00:41:07.019
 in everything they did,

00:41:07.019 --> 00:41:08.259
 but that he was

00:41:08.259 --> 00:41:09.159
 living for Christ

00:41:09.159 --> 00:41:09.840
 among them.

00:41:13.940 --> 00:41:14.420
 Friends,

00:41:14.519 --> 00:41:14.940
 we have

00:41:14.940 --> 00:41:16.380
 other great examples

00:41:16.380 --> 00:41:17.099
 even in

00:41:17.099 --> 00:41:18.579
 our own church.

00:41:19.159 --> 00:41:19.719
 I can think

00:41:19.719 --> 00:41:20.500
 of a young Yale

00:41:20.500 --> 00:41:20.940
 undergrad

00:41:20.940 --> 00:41:22.219
 who said,

00:41:22.480 --> 00:41:22.980
 how can we

00:41:22.980 --> 00:41:23.559
 live out our

00:41:23.559 --> 00:41:24.000
 calling

00:41:24.000 --> 00:41:26.739
 to reach this city

00:41:26.739 --> 00:41:27.599
 if we're not

00:41:27.599 --> 00:41:28.340
 getting outside

00:41:28.340 --> 00:41:28.920
 the bubble

00:41:28.920 --> 00:41:29.840
 and somehow,

00:41:30.179 --> 00:41:30.699
 someway,

00:41:31.059 --> 00:41:32.219
 beginning to reach

00:41:32.219 --> 00:41:33.500
 the urban poor

00:41:33.500 --> 00:41:34.099
 in our city?

00:41:34.099 --> 00:41:36.420
 And so the

00:41:36.420 --> 00:41:37.279
 ministry from

00:41:37.279 --> 00:41:37.920
 Trinity Baptist

00:41:37.920 --> 00:41:38.539
 Church to

00:41:38.539 --> 00:41:39.139
 Columbus House

00:41:39.139 --> 00:41:39.699
 was started

00:41:39.699 --> 00:41:40.500
 a long time

00:41:40.500 --> 00:41:40.819
 ago.

00:41:42.500 --> 00:41:42.880
 Greg said,

00:41:42.960 --> 00:41:43.259
 I don't know

00:41:43.259 --> 00:41:43.759
 what I'm doing

00:41:43.759 --> 00:41:44.199
 but I'm going

00:41:44.199 --> 00:41:44.559
 to do it

00:41:44.559 --> 00:41:45.039
 anyway and

00:41:45.039 --> 00:41:45.400
 figure it

00:41:45.400 --> 00:41:45.759
 out as I

00:41:45.759 --> 00:41:46.339
 go along.

00:41:50.059 --> 00:41:50.819
 And so many

00:41:50.819 --> 00:41:51.500
 lives have been

00:41:51.500 --> 00:41:52.559
 changed by him

00:41:52.559 --> 00:41:53.119
 and by many

00:41:53.119 --> 00:41:53.500
 who have

00:41:53.500 --> 00:41:54.139
 followed after.

00:41:54.139 --> 00:41:54.239
 there.

00:42:00.500 --> 00:42:01.139
 There's a guy

00:42:01.139 --> 00:42:01.579
 in our church

00:42:01.579 --> 00:42:01.980
 right now

00:42:01.980 --> 00:42:02.559
 who goes to

00:42:02.559 --> 00:42:03.039
 the sauna

00:42:03.039 --> 00:42:03.819
 in the gym

00:42:03.819 --> 00:42:04.339
 every week.

00:42:04.500 --> 00:42:04.940
 They call it

00:42:04.940 --> 00:42:05.339
 chapel

00:42:05.339 --> 00:42:07.799
 because he

00:42:07.799 --> 00:42:08.599
 has taken

00:42:08.599 --> 00:42:09.219
 the time

00:42:09.219 --> 00:42:11.400
 to invest

00:42:11.400 --> 00:42:12.500
 in the

00:42:12.500 --> 00:42:13.039
 relationships

00:42:13.039 --> 00:42:13.799
 he's developed.

00:42:14.199 --> 00:42:14.699
 Some of his

00:42:14.699 --> 00:42:15.259
 friends are here

00:42:15.259 --> 00:42:15.639
 today.

00:42:16.839 --> 00:42:17.579
 Good to see

00:42:17.579 --> 00:42:18.099
 you guys.

00:42:18.099 --> 00:42:18.159
 Good to see

00:42:18.159 --> 00:42:18.179
 you guys.

00:42:22.980 --> 00:42:23.739
 Might not have

00:42:23.739 --> 00:42:24.199
 taken that

00:42:24.199 --> 00:42:24.839
 time in his

00:42:24.839 --> 00:42:25.500
 busy schedule

00:42:25.500 --> 00:42:25.939
 otherwise.

00:42:26.179 --> 00:42:26.619
 But for the

00:42:26.619 --> 00:42:27.019
 sake of the

00:42:27.019 --> 00:42:27.599
 gospel he

00:42:27.599 --> 00:42:27.819
 said,

00:42:28.239 --> 00:42:28.579
 I want to

00:42:28.579 --> 00:42:29.039
 be here.

00:42:29.439 --> 00:42:29.879
 I want to

00:42:29.879 --> 00:42:30.379
 be present

00:42:30.379 --> 00:42:30.779
 with these

00:42:30.779 --> 00:42:31.239
 guys and

00:42:31.239 --> 00:42:31.559
 see what

00:42:31.559 --> 00:42:32.000
 God might

00:42:32.000 --> 00:42:32.239
 do.

00:42:35.579 --> 00:42:36.339
 It might be

00:42:36.339 --> 00:42:36.859
 picking a

00:42:36.859 --> 00:42:37.279
 particular

00:42:37.279 --> 00:42:38.979
 playground for

00:42:38.979 --> 00:42:39.479
 you to take

00:42:39.479 --> 00:42:40.459
 your kids to.

00:42:40.619 --> 00:42:41.299
 Maybe it's not

00:42:41.299 --> 00:42:41.779
 your favorite

00:42:41.779 --> 00:42:42.399
 one but it's

00:42:42.399 --> 00:42:42.819
 the one where

00:42:42.819 --> 00:42:43.399
 you know that

00:42:43.399 --> 00:42:43.639
 there are

00:42:43.639 --> 00:42:44.039
 people who

00:42:44.039 --> 00:42:44.479
 go every

00:42:44.479 --> 00:42:44.919
 week at

00:42:44.919 --> 00:42:45.239
 the same

00:42:45.239 --> 00:42:47.199
 time to

00:42:47.199 --> 00:42:47.639
 reach your

00:42:47.639 --> 00:42:47.979
 neighbors.

00:42:51.399 --> 00:42:52.179
 It might be

00:42:52.179 --> 00:42:52.819
 thinking about

00:42:52.819 --> 00:42:53.379
 how you

00:42:53.380 --> 00:42:54.039
 balance your

00:42:54.039 --> 00:42:54.680
 extracurricular

00:42:54.680 --> 00:42:55.579
 activities in

00:42:55.579 --> 00:42:56.640
 college so

00:42:56.640 --> 00:42:56.960
 that they're

00:42:56.960 --> 00:42:57.700
 not all

00:42:57.700 --> 00:42:59.519
 Christian but

00:42:59.519 --> 00:42:59.820
 that you're

00:42:59.820 --> 00:43:00.640
 actually investing

00:43:00.640 --> 00:43:01.160
 in somewhere

00:43:01.160 --> 00:43:01.480
 else.

00:43:01.660 --> 00:43:03.019
 Not just to

00:43:03.019 --> 00:43:03.420
 build your

00:43:03.420 --> 00:43:05.619
 resume but to

00:43:05.619 --> 00:43:06.519
 reach the

00:43:06.519 --> 00:43:07.000
 lost.

00:43:08.260 --> 00:43:09.579
 It might mean

00:43:09.579 --> 00:43:10.940
 thinking about

00:43:10.940 --> 00:43:13.119
 your family and

00:43:13.119 --> 00:43:13.559
 being more

00:43:13.559 --> 00:43:14.300
 intentional to

00:43:14.300 --> 00:43:15.800
 call them and

00:43:15.800 --> 00:43:16.519
 to connect with

00:43:16.519 --> 00:43:17.599
 them and to

00:43:17.599 --> 00:43:18.360
 be with them on

00:43:18.360 --> 00:43:18.860
 holidays.

00:43:18.860 --> 00:43:22.620
 there's so

00:43:22.620 --> 00:43:23.160
 many different

00:43:23.160 --> 00:43:24.079
 ways that this

00:43:24.079 --> 00:43:24.599
 could look.

00:43:26.599 --> 00:43:27.280
 I want to

00:43:27.280 --> 00:43:27.980
 finish by

00:43:27.980 --> 00:43:28.900
 quoting from

00:43:28.900 --> 00:43:30.500
 Hudson Taylor.

00:43:30.599 --> 00:43:31.200
 Hudson Taylor is

00:43:31.200 --> 00:43:31.539
 one of my

00:43:31.539 --> 00:43:31.900
 heroes.

00:43:32.059 --> 00:43:32.340
 He was a

00:43:32.340 --> 00:43:33.000
 missionary to

00:43:33.000 --> 00:43:35.500
 China back

00:43:35.500 --> 00:43:35.760
 in the

00:43:35.760 --> 00:43:38.680
 1800s and

00:43:38.680 --> 00:43:40.120
 he was a

00:43:40.120 --> 00:43:41.099
 pioneer in

00:43:41.099 --> 00:43:41.860
 thinking about

00:43:41.860 --> 00:43:42.440
 how to reach

00:43:42.440 --> 00:43:42.700
 people.

00:43:42.800 --> 00:43:43.360
 Before he

00:43:43.360 --> 00:43:43.720
 went,

00:43:44.360 --> 00:43:44.780
 missionaries

00:43:44.780 --> 00:43:45.320
 from Europe

00:43:45.320 --> 00:43:46.240
 would go to

00:43:46.240 --> 00:43:46.579
 China.

00:43:46.579 --> 00:43:47.000
 they would

00:43:47.000 --> 00:43:47.860
 establish a

00:43:47.860 --> 00:43:48.380
 walled

00:43:48.380 --> 00:43:49.619
 compound where

00:43:49.619 --> 00:43:50.000
 they would

00:43:50.000 --> 00:43:51.259
 dress in

00:43:51.259 --> 00:43:52.360
 European clothing,

00:43:52.980 --> 00:43:53.679
 speak in

00:43:53.679 --> 00:43:54.759
 European languages

00:43:54.759 --> 00:43:55.819
 and invite the

00:43:55.819 --> 00:43:56.679
 Chinese in.

00:43:57.679 --> 00:43:58.340
 It was about

00:43:58.340 --> 00:43:59.319
 the opposite of

00:43:59.319 --> 00:43:59.900
 becoming all

00:43:59.900 --> 00:44:00.519
 things to all

00:44:00.519 --> 00:44:01.119
 men so that I

00:44:01.119 --> 00:44:01.900
 might win

00:44:01.900 --> 00:44:02.679
 some.

00:44:04.840 --> 00:44:05.480
 Hudson Taylor

00:44:05.480 --> 00:44:06.420
 said that can't

00:44:06.420 --> 00:44:07.139
 be the pattern.

00:44:08.480 --> 00:44:08.940
 He wrote

00:44:08.940 --> 00:44:12.019
 later in a

00:44:12.019 --> 00:44:12.840
 discussion about

00:44:12.840 --> 00:44:14.019
 how to do

00:44:14.019 --> 00:44:14.519
 this well.

00:44:14.639 --> 00:44:15.319
 He said this,

00:44:15.320 --> 00:44:16.580
 we wish to

00:44:16.580 --> 00:44:17.160
 see Christian

00:44:17.160 --> 00:44:17.760
 Chinese,

00:44:17.920 --> 00:44:18.840
 true Christians

00:44:18.840 --> 00:44:20.059
 but with all

00:44:20.059 --> 00:44:20.960
 true Chinese

00:44:20.960 --> 00:44:21.860
 in every sense

00:44:21.860 --> 00:44:22.380
 of the word.

00:44:22.980 --> 00:44:23.559
 We wish to

00:44:23.559 --> 00:44:24.140
 see churches

00:44:24.140 --> 00:44:25.200
 and Christian

00:44:25.200 --> 00:44:26.840
 Chinese presided

00:44:26.840 --> 00:44:28.039
 over by pastors

00:44:28.039 --> 00:44:29.120
 and officers of

00:44:29.120 --> 00:44:29.580
 their own

00:44:29.580 --> 00:44:30.200
 countrymen

00:44:30.200 --> 00:44:31.220
 worshiping the

00:44:31.220 --> 00:44:31.940
 true God in

00:44:31.940 --> 00:44:32.500
 the land of

00:44:32.500 --> 00:44:33.120
 their fathers,

00:44:33.640 --> 00:44:34.340
 in the costumes

00:44:34.340 --> 00:44:35.280
 of their father,

00:44:35.600 --> 00:44:36.360
 in their own

00:44:36.360 --> 00:44:37.019
 tongue wherein

00:44:37.019 --> 00:44:37.760
 they were born

00:44:37.760 --> 00:44:38.320
 and in the

00:44:38.320 --> 00:44:39.660
 edifices of a

00:44:39.660 --> 00:44:40.580
 thoroughly Chinese

00:44:40.580 --> 00:44:41.320
 style of

00:44:41.320 --> 00:44:41.900
 architecture.

00:44:43.380 --> 00:44:44.120
 If we really

00:44:44.120 --> 00:44:44.840
 desire, and

00:44:44.840 --> 00:44:45.240
 this was

00:44:45.240 --> 00:44:46.079
 groundbreaking

00:44:46.079 --> 00:44:46.980
 because they

00:44:46.980 --> 00:44:47.519
 would build

00:44:47.519 --> 00:44:48.340
 western style

00:44:48.340 --> 00:44:49.740
 cathedrals and

00:44:49.740 --> 00:44:50.220
 then expect

00:44:50.220 --> 00:44:50.900
 people to come

00:44:50.900 --> 00:44:51.440
 and understand

00:44:51.440 --> 00:44:51.880
 what it was

00:44:51.880 --> 00:44:52.340
 all about.

00:44:52.700 --> 00:44:53.360
 He goes on,

00:44:53.400 --> 00:44:53.920
 if we really

00:44:53.920 --> 00:44:54.940
 desire to see

00:44:54.940 --> 00:44:55.800
 the Chinese

00:44:55.800 --> 00:44:57.400
 such as we

00:44:57.400 --> 00:44:58.180
 have described,

00:44:58.700 --> 00:44:59.640
 let us as

00:44:59.640 --> 00:45:00.600
 far as possible

00:45:00.600 --> 00:45:01.539
 set before them

00:45:01.539 --> 00:45:01.980
 a correct

00:45:01.980 --> 00:45:02.539
 example.

00:45:03.280 --> 00:45:03.780
 Let us in

00:45:03.780 --> 00:45:04.380
 everything

00:45:04.380 --> 00:45:05.800
 unsinful become

00:45:05.800 --> 00:45:06.539
 Chinese,

00:45:07.039 --> 00:45:07.880
 that by all

00:45:07.880 --> 00:45:08.780
 things we may

00:45:08.780 --> 00:45:09.660
 save some.

00:45:10.039 --> 00:45:10.840
 Let us adopt

00:45:10.840 --> 00:45:11.680
 their costume,

00:45:12.160 --> 00:45:12.820
 which for him

00:45:12.820 --> 00:45:13.680
 meant shaving

00:45:13.679 --> 00:45:14.159
 the front of

00:45:14.159 --> 00:45:14.699
 his head and

00:45:14.699 --> 00:45:15.159
 wearing a

00:45:15.159 --> 00:45:15.739
 really long

00:45:15.739 --> 00:45:16.359
 ponytail.

00:45:16.699 --> 00:45:17.599
 It was very

00:45:17.599 --> 00:45:18.480
 un-European.

00:45:21.219 --> 00:45:22.399
 Their costume,

00:45:22.599 --> 00:45:23.339
 acquiring their

00:45:23.339 --> 00:45:24.879
 language, he

00:45:24.879 --> 00:45:25.519
 spoke four

00:45:25.519 --> 00:45:26.679
 different dialects,

00:45:27.079 --> 00:45:27.799
 studying to

00:45:27.799 --> 00:45:28.559
 imitate their

00:45:28.559 --> 00:45:30.819
 habits and

00:45:30.819 --> 00:45:31.859
 approximate to

00:45:31.859 --> 00:45:32.639
 their diet as

00:45:32.639 --> 00:45:33.379
 far as health

00:45:33.379 --> 00:45:34.019
 and constitution

00:45:34.019 --> 00:45:35.000
 will allow.

00:45:35.719 --> 00:45:36.639
 Let us live in

00:45:36.639 --> 00:45:37.259
 their houses,

00:45:37.460 --> 00:45:38.039
 making no

00:45:38.039 --> 00:45:38.639
 unnecessary

00:45:38.639 --> 00:45:40.139
 alterations in

00:45:40.139 --> 00:45:40.659
 external

00:45:40.659 --> 00:45:41.539
 appearance and

00:45:41.539 --> 00:45:42.539
 only so far

00:45:42.539 --> 00:45:44.299
 modifying internal

00:45:44.299 --> 00:45:45.219
 arrangements as

00:45:45.219 --> 00:45:45.839
 attention to

00:45:45.839 --> 00:45:46.319
 health and

00:45:46.319 --> 00:45:47.059
 efficiency for

00:45:47.059 --> 00:45:48.359
 work absolutely

00:45:48.359 --> 00:45:49.000
 require.

00:45:52.000 --> 00:45:52.980
 Let the love

00:45:52.980 --> 00:45:53.420
 of Christ

00:45:53.420 --> 00:45:54.400
 constrain you

00:45:54.400 --> 00:45:55.460
 to seek to

00:45:55.460 --> 00:45:56.219
 commend yourself

00:45:56.219 --> 00:45:57.440
 and your

00:45:57.440 --> 00:45:58.299
 message to the

00:45:58.299 --> 00:45:58.839
 Chinese.

00:45:59.440 --> 00:46:00.500
 As becomes the

00:46:00.500 --> 00:46:01.339
 follower of such

00:46:01.339 --> 00:46:02.099
 a master, let

00:46:02.099 --> 00:46:02.819
 there be no

00:46:02.819 --> 00:46:03.460
 reservation.

00:46:04.139 --> 00:46:04.799
 Give yourselves

00:46:04.799 --> 00:46:05.719
 up fully and

00:46:05.719 --> 00:46:06.500
 wholly to him

00:46:06.500 --> 00:46:07.879
 whose you are

00:46:07.879 --> 00:46:08.920
 and whom you

00:46:08.920 --> 00:46:09.779
 wish to serve

00:46:09.780 --> 00:46:10.640
 in this work

00:46:10.640 --> 00:46:12.440
 and there can

00:46:12.440 --> 00:46:13.640
 be no

00:46:13.640 --> 00:46:14.300
 disappointment.

00:46:15.840 --> 00:46:16.860
 The Apostle

00:46:16.860 --> 00:46:18.540
 Paul sets

00:46:18.540 --> 00:46:19.320
 before us a

00:46:19.320 --> 00:46:21.640
 picture of

00:46:21.640 --> 00:46:22.680
 reaching Christ,

00:46:24.000 --> 00:46:25.040
 reaching his

00:46:25.040 --> 00:46:25.860
 world for

00:46:25.860 --> 00:46:26.420
 Christ.

00:46:27.540 --> 00:46:28.160
 Hudson Taylor

00:46:28.160 --> 00:46:28.980
 followed in

00:46:28.980 --> 00:46:29.620
 that saying,

00:46:30.060 --> 00:46:31.000
 by all things

00:46:31.000 --> 00:46:31.900
 we might win

00:46:31.900 --> 00:46:32.680
 some.

00:46:34.420 --> 00:46:35.040
 And of course

00:46:35.040 --> 00:46:36.040
 friends, the

00:46:36.040 --> 00:46:37.060
 reason why Paul

00:46:37.060 --> 00:46:37.760
 could do this

00:46:37.760 --> 00:46:38.580
 and the reason

00:46:38.580 --> 00:46:39.500
 why Hudson Taylor

00:46:39.500 --> 00:46:40.139
 could do this

00:46:40.139 --> 00:46:41.480
 is because this

00:46:41.480 --> 00:46:42.019
 is what our

00:46:42.019 --> 00:46:42.639
 Savior has

00:46:42.639 --> 00:46:42.980
 done.

00:46:44.780 --> 00:46:45.519
 Because this

00:46:45.519 --> 00:46:46.280
 isn't just a

00:46:46.280 --> 00:46:47.300
 task to be

00:46:47.300 --> 00:46:48.320
 more strategic

00:46:48.320 --> 00:46:49.019
 in how we

00:46:49.019 --> 00:46:49.739
 reach people.

00:46:52.039 --> 00:46:53.219
 It's not just

00:46:53.219 --> 00:46:54.699
 learning the

00:46:54.699 --> 00:46:55.340
 rules of what

00:46:55.340 --> 00:46:55.920
 we can do

00:46:55.920 --> 00:46:56.579
 and not do

00:46:56.579 --> 00:46:57.300
 so we can try

00:46:57.300 --> 00:46:57.840
 to get through

00:46:57.840 --> 00:46:58.360
 by the skin

00:46:58.360 --> 00:46:59.019
 of our teeth.

00:46:59.179 --> 00:46:59.719
 But it's

00:46:59.719 --> 00:47:00.420
 following the

00:47:00.420 --> 00:47:01.719
 pattern of

00:47:01.719 --> 00:47:02.320
 our Savior

00:47:02.320 --> 00:47:03.840
 who did not

00:47:03.840 --> 00:47:05.099
 come to be

00:47:05.099 --> 00:47:05.900
 served but to

00:47:05.900 --> 00:47:06.599
 serve and to

00:47:06.599 --> 00:47:07.360
 give his life

00:47:07.360 --> 00:47:08.000
 a ransom

00:47:08.000 --> 00:47:08.660
 for many.

00:47:09.880 --> 00:47:10.660
 He who did

00:47:10.660 --> 00:47:11.200
 not count

00:47:11.200 --> 00:47:12.120
 equality with

00:47:12.120 --> 00:47:12.820
 God something

00:47:12.820 --> 00:47:13.840
 to be grasped

00:47:13.840 --> 00:47:15.280
 but humbled

00:47:15.280 --> 00:47:16.059
 himself and

00:47:16.059 --> 00:47:17.360
 taking on human

00:47:17.360 --> 00:47:18.099
 form made

00:47:18.099 --> 00:47:18.760
 himself a

00:47:18.760 --> 00:47:21.200
 servant and

00:47:21.200 --> 00:47:21.760
 he submitted

00:47:21.760 --> 00:47:22.820
 himself even to

00:47:22.820 --> 00:47:24.180
 death on the

00:47:24.180 --> 00:47:24.660
 cross.

00:47:25.500 --> 00:47:26.940
 He deferred in

00:47:26.940 --> 00:47:28.460
 love the rights

00:47:28.460 --> 00:47:29.480
 of the Godhead

00:47:29.480 --> 00:47:30.579
 so that he

00:47:30.579 --> 00:47:32.099
 might win us

00:47:32.099 --> 00:47:33.719
 by his

00:47:33.719 --> 00:47:34.319
 identification

00:47:34.319 --> 00:47:35.339
 with us in

00:47:35.339 --> 00:47:36.360
 every way yet

00:47:36.360 --> 00:47:37.920
 without sin so

00:47:37.920 --> 00:47:38.679
 that he might be

00:47:38.679 --> 00:47:39.460
 our substitute

00:47:39.460 --> 00:47:40.480
 and our

00:47:40.480 --> 00:47:41.079
 sacrifice.

00:47:42.960 --> 00:47:43.980
 He identified

00:47:43.980 --> 00:47:45.000
 with us, he

00:47:45.000 --> 00:47:45.980
 suffered for us

00:47:45.980 --> 00:47:47.000
 and he died in

00:47:47.000 --> 00:47:48.099
 our place so

00:47:48.099 --> 00:47:48.860
 we might be

00:47:48.860 --> 00:47:49.559
 raised with

00:47:49.559 --> 00:47:50.960
 him to new

00:47:50.960 --> 00:47:51.659
 life for all

00:47:51.659 --> 00:47:52.279
 who believe in

00:47:52.279 --> 00:47:52.539
 him.

00:47:54.839 --> 00:47:55.880
 Friends, this is

00:47:55.880 --> 00:47:57.000
 the gospel reward

00:47:57.000 --> 00:47:57.799
 and this is the

00:47:57.799 --> 00:47:58.440
 hope and this is

00:47:58.440 --> 00:47:59.559
 the prize that

00:47:59.559 --> 00:48:00.380
 Paul was pressing

00:48:00.380 --> 00:48:00.980
 on to.

00:48:00.980 --> 00:48:02.500
 not just his

00:48:02.500 --> 00:48:04.199
 own salvation

00:48:04.199 --> 00:48:05.340
 but that this

00:48:05.340 --> 00:48:06.300
 great savior

00:48:06.300 --> 00:48:07.260
 Jesus would be

00:48:07.260 --> 00:48:08.639
 known and that

00:48:08.639 --> 00:48:09.519
 many, many more

00:48:09.519 --> 00:48:10.159
 would come to

00:48:10.159 --> 00:48:11.019
 know the blessing

00:48:11.019 --> 00:48:13.260
 of salvation in

00:48:13.260 --> 00:48:13.480
 him.

00:48:15.900 --> 00:48:16.840
 So friends,

00:48:17.320 --> 00:48:18.980
 I leave you with

00:48:18.980 --> 00:48:19.579
 the questions.

00:48:20.780 --> 00:48:21.440
 What is it going

00:48:21.440 --> 00:48:22.059
 to look like for

00:48:22.059 --> 00:48:22.760
 you to run your

00:48:22.760 --> 00:48:23.159
 race?

00:48:25.240 --> 00:48:25.920
 Where are the

00:48:25.920 --> 00:48:26.820
 places and the

00:48:26.820 --> 00:48:28.119
 people that God

00:48:28.119 --> 00:48:29.039
 wants to stretch

00:48:29.039 --> 00:48:29.800
 you to be

00:48:29.800 --> 00:48:30.300
 disciplined?

00:48:30.980 --> 00:48:32.420
 to reach those

00:48:32.420 --> 00:48:33.420
 who don't yet

00:48:33.420 --> 00:48:34.260
 know Christ?

00:48:35.619 --> 00:48:36.599
 How will you

00:48:36.599 --> 00:48:37.360
 reshape your

00:48:37.360 --> 00:48:38.980
 life to follow

00:48:38.980 --> 00:48:39.539
 in the footsteps

00:48:39.539 --> 00:48:40.860
 of Paul and

00:48:40.860 --> 00:48:41.340
 follow in the

00:48:41.340 --> 00:48:42.139
 footsteps of our

00:48:42.139 --> 00:48:42.440
 savior?

00:48:42.860 --> 00:48:43.400
 Let's pray.

00:48:45.079 --> 00:48:46.240
 Jesus, we love

00:48:46.240 --> 00:48:46.539
 you.

00:48:47.219 --> 00:48:48.320
 You have done so

00:48:48.320 --> 00:48:49.360
 much for us.

00:48:50.380 --> 00:48:50.920
 Lord, you have

00:48:50.920 --> 00:48:52.380
 left us not only

00:48:52.380 --> 00:48:53.840
 a model to

00:48:53.840 --> 00:48:54.699
 follow but Lord,

00:48:54.820 --> 00:48:55.500
 you have given

00:48:55.500 --> 00:48:56.740
 us the very life

00:48:56.740 --> 00:48:57.579
 that we need to

00:48:57.579 --> 00:48:58.659
 live it out.

00:48:58.659 --> 00:49:00.339
 Lord, help us,

00:49:00.420 --> 00:49:00.839
 we pray.

00:49:02.299 --> 00:49:03.019
 Lord, help us

00:49:03.019 --> 00:49:03.920
 to have your

00:49:03.920 --> 00:49:05.339
 heart for those

00:49:05.339 --> 00:49:05.899
 who don't yet

00:49:05.899 --> 00:49:06.440
 know you.

00:49:08.599 --> 00:49:09.639
 Lord, help us

00:49:09.639 --> 00:49:11.599
 to be willing

00:49:11.599 --> 00:49:12.779
 to sacrificially

00:49:12.779 --> 00:49:13.399
 and in a

00:49:13.399 --> 00:49:14.279
 costly manner

00:49:14.279 --> 00:49:16.019
 embrace a

00:49:16.019 --> 00:49:17.059
 pattern of life

00:49:17.059 --> 00:49:18.000
 that is driven

00:49:18.000 --> 00:49:19.599
 by a desire

00:49:19.599 --> 00:49:20.659
 to reach many,

00:49:21.659 --> 00:49:23.000
 to win some.

00:49:23.659 --> 00:49:24.239
 Lord, we know

00:49:24.239 --> 00:49:24.839
 that ultimately

00:49:24.839 --> 00:49:25.619
 you're the only

00:49:25.619 --> 00:49:26.500
 one who can save

00:49:26.500 --> 00:49:27.599
 us but Lord,

00:49:27.659 --> 00:49:28.159
 we want to be

00:49:28.159 --> 00:49:29.360
 useful to you

00:49:29.360 --> 00:49:30.059
 and so we ask

00:49:30.059 --> 00:49:30.400
 that you would

00:49:30.400 --> 00:49:30.900
 help us.

00:49:31.519 --> 00:49:32.380
 We pray this in

00:49:32.380 --> 00:49:33.019
 Jesus' name.

00:49:33.840 --> 00:49:34.119
 Amen.

00:49:36.500 --> 00:49:37.699
 We have the joy

00:49:37.699 --> 00:49:39.440
 of celebrating

00:49:39.440 --> 00:49:40.139
 this with a

00:49:40.139 --> 00:49:40.960
 baptism this

00:49:40.960 --> 00:49:41.300
 morning.

00:49:41.300 --> 00:49:41.400
 Amen.

00:49:41.400 --> 00:49:41.460
 Amen.

00:49:41.460 --> 00:49:41.480
 Amen.