WEBVTT

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 Great stuff. Well, great to see you this morning, folks.

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 As Christy said, my name is Graham. I've got the privilege of being the pastor here at the church.

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 And it's just a joy to see you this morning, to see many new faces and to see many returning faces.

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 It's great. It's like back to the future here at Brunsfield. It's brilliant.

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 Let me invite you to grab your Bibles and turn back to those verses of Matthew 25.

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 And this afternoon, we're finishing this short little series that we've been doing over the past few weeks

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 where we've been sitting at the feet of Jesus and we've been allowing him to teach us, his disciples, about money.

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 And we've heard emerge as disciples not to hoard up their possessions on earth,

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 not to live for the things that are temporary, that are here one day and they're gone tomorrow,

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 but rather to store up for themselves treasures in heaven.

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 And we saw last week that encounter that Jesus had with a rich and religious young man.

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 And we thought about the fact that the problem wasn't that he had money.

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 That's never the problem. The problem was that money had him.

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 It had him. It had the number one place in his heart.

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 And Jesus unearthed the fact that Jesus wasn't number one in his heart.

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 And this man was unwilling to surrender money and to allow Jesus to be number one in his life.

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 And as we round off today, we're going to see Jesus outline

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 what he wants his followers to do with the things that he has entrusted to them,

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 what he wants them to do particularly with the money that he has given to them.

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 And I guess as I've been spending time with this passage this week,

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 it's reminded me of one of the jobs I had as a student one of the university summers.

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 And I used to work as a bank teller.

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 I used to work as a bank teller.

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 So the people who, as you go into the bank, they're the front of house.

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 They're the people who deal with your cash.

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 And there was a group of us who started this job at the same time.

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 I'm trying really hard not to say the bank,

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 so I don't get accused of favourite banks.

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 There was a group of us that started working at this bank at the same time.

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 And before they let us loose on the public,

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 they sent us on a two-week training course.

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 And really the two-week training course was to get us used to doing two things.

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 Firstly, how to use the computers, because they are difficult.

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 And secondly, how to deal with customers.

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 And when somebody came to draw out money, we were trained,

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 this was in our mindset, we were trained to ask them two questions.

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 Firstly, how would you like your cash?

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 Ever been asked that one at the bank?

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 I'm letting you in on the trade secrets here, folks, okay?

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 How would you like your cash?

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 That was number one question.

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 Second question was, once you sussed out what they had,

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 second question was,

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 would you be interested in speaking to one of our financial advisors?

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 We had that one as well, yeah?

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 Would you be interested in speaking to one of our financial advisors?

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 And behind that was the mindset that we want people to be investing here.

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 Okay?

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 Come and invest your stuff with us.

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 And what we're going to see this afternoon is Jesus tell his disciples quite clearly,

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 invest what you have in my kingdom.

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 Really simply this morning, invest what you have in my kingdom.

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 So Matthew 25, if you've got it there,

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 Jesus is on the cusp of the cross.

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 This is where we pick it up in Matthew's gospel.

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 He's on the cusp of the cross.

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 The days following this, we'll see him die.

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 We'll see him rise.

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 And we'll see him ascend to his father's right hand.

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 The place where he is today, the place where he rules and he reigns all things.

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 And the place where he lives to intercede for his people.

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 But in Matthew 25, Jesus is telling his disciples to know that one day,

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 on a day that they don't know,

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 but on a day that they won't miss,

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 that he is going to return in glory.

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 So the disciples will soon find themselves in that waiting time between Jesus' going and Jesus' return.

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 And of course, that's exactly where we find ourselves in God's grand story of redemption,

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 as we see it in the pages of Scripture.

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 This is God's great story.

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 This is where we find ourselves this morning, this afternoon.

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 And that's why what Jesus says here to his disciples has so much to teach us.

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 Because Jesus' outlines here is his disciples will find themselves waiting in between the going and the coming again of Jesus.

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 He's teaching them how to wait, how to wait, and how to wait well for his coming.

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 So if you look at it there, verse 42, if you scan your eye just a little bit back,

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 verse 42 of chapter 24 says,

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 Jesus wants them to be ready to meet him.

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 You've got to be ready, you've got to be alert.

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 That's the kind of language we see Jesus using here.

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 Verse 46,

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 when he returns, he wants to find them doing the job that he's given them.

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 And so he tells them this parable that we pick up in Matthew 25,

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 which is actually one of three in this chapter,

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 and he tells it to help them and us understand

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 that as we wait for his return,

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 we're to invest the things that he has given us,

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 entrusted to us,

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 to advance his kingdom.

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 Sorry, I'm going to talk louder, okay?

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 So, here's the searching question that this passage is going to ask us this morning.

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 Both individually and collectively as a church,

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 here's the question, okay?

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 What are we doing with the stuff that God has so graciously entrusted to us?

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 That's the question.

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 What are we doing with God's stuff?

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 Our jobs.

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 Think about what's going on in your life.

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 Our jobs, our opportunities, our friends, our circles of influence, our homes.

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 What are we doing with the things that God has so graciously entrusted to us to use for his glory?

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 And particularly thinking about our money.

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 What are we doing with it?

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 Are we thinking kingdom or are we thinking self?

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 So, all we're going to do this afternoon,

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 to feel the challenge of what Jesus, our master, is saying here,

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 is that we're going to walk through this parable

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 and we're just going to ask ourselves two questions

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 to feel the force of what he's saying.

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 Does that sound okay?

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 Two questions.

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 Here's the first question.

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 What has the master entrusted to us?

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 Picking up the parable of verse 14,

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 Jesus speaks about a master,

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 do you see it?

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 Who's going on a journey.

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 And given that in verse 19,

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 this master is going away on this journey for a long time

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 and given everything that we've just thought about,

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 you can understand and appreciate that the master represents him.

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 And so the master gears up for this journey.

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 What does he do?

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 Do you see?

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 He calls his three servants to him and he gives them talents.

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 Now that word in this day does not mean what the word talent means in our day.

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 This is not like the Incredibles.

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 Okay?

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 This is not abilities that Jesus is talking about.

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 This is not like Dave can play the cello where Judy can run 100 meters in sub 10 seconds.

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 A talent is a sum of money.

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 And it's a huge sum of money.

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 Now it's generally understood, commentators will tell you,

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 that a denarii is what the average worker earns in a day in this culture.

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 And a talent, get your heads around this,

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 is 6,000 denarii.

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 So this is 6,000 days wages.

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 That's what a talent is.

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 Now, this is well over 20 years worth of wages here.

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 Now, if you think about it, the point is that this is a life's work.

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 Okay?

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 This is a life's work, a talent.

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 And it's important we soak in that word entrusted.

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 You see, the master doesn't give.

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 He entrusts this huge amount of money to his servants.

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 He doesn't give it to them.

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 He entrusts it to them.

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 You know, every Friday I pick up our girls from nursery.

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 And we just, quite often we just go to the library.

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 Just go to the library.

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 We love the library.

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 We'll take out a book.

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 A few weeks ago it was Where's Wally?

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 I think I got way more enjoyment out of it than they did.

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 Okay?

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 But what happens when you take out a book?

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 Have you had this experience before?

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 You go take out a book.

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 What did the library do?

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 They don't just give it to you, do they?

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 They take it and they open it and they stamp it.

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 And that's a way of saying, effectively, that this book is ours.

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 And we're giving it to you for a short period of time.

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 But we want it back.

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 Yeah?

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 Want it back.

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 See, knowing that, I tell you, Wally was well looked after.

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 Know that it wasn't mine.

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 But this is what Jesus is saying here, isn't it?

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 Friends, everything that we have is the Lord's.

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 Everything that we have is the Lord's.

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 As the psalmist would say that the whole earth and the fullness thereof is his.

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 It says to give, it's to take away everything I have, my money, my home, my family.

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 It's not mine.

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 If you were to open the front cover of my life, the stamp inside would read,

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 The Masters.

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 This is what Jesus is saying here.

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 He's entrusted this stuff to us.

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 And it's sovereignty.

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 According to our abilities.

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 According to what he knows we can handle.

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 He's sovereignly given us things, his possessions, to use for his glory.

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 You know, we often have that phrase, don't we, in our society, that so-and-so is a self-made man or woman.

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 Now, I know what we mean by that.

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 We all know what we mean by that.

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 But I do always laugh because my first response is, I wonder what part of them did they make?

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 Was it their two hands?

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 Was it their two feet?

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 Was it their intellect?

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 Was it their mental capabilities?

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 Was it them who decided to be born with opportunities ahead of them?

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 Former Dutch Prime Minister in theology, Abraham Kuyper, says,

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 There's not a square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry, mine.

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 You see, the things that we have are not ours.

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 They're entrusted to us by our Master.

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 And we see, don't we, verse 16, these first two servants, they take the Master's possessions and they put it to work.

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 Do you see?

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 And do you see how we get that word immediately?

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 They immediately put it to work, which I think is a hint that we're supposed to pick up on,

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 that these servants, they possess hearts that beat for their Master's mission.

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 They get it, they're bought in, they take it and they immediately put it to use.

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 And because of that, do you see that they make a profit?

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 Now, we're not told how they did it, we're not told what they did,

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 but we're told that somehow or another, both of them, they double the Master's assets.

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 But the third servant, he, even though he's got less to lose, he digs a hole in the ground and he puts the talent,

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 remember that extortionate amount of money, he puts it there.

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 He's not working for it, he's not interested in it, it just sits there.

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 So friends, let me ask you, how are you using the stuff that God has entrusted to you?

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 As a church family, how are we using the stuff that God has entrusted to us?

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 Are we thinking self?

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 When it comes to our things, are we thinking his kingdom?

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 That's the invitation that Jesus is making here, to think kingdom.

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 Secondly, what will the Master say to us when he returns?

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 Really simply, what will the Master say to us when he returns?

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 Verse 19, do you see after a long time, the Master comes back?

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 And the first two servants, they approach their Master and they present him with double what he gave them in the first place.

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 Now, why have they done that?

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 They've done that because they love their Master, they have hearts that have bought into his mission,

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 they want to please their Master, and there's nothing else that they'd rather live for than that.

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 And look what the Master says to them, verse 21 and 22.

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 Well done, good and faithful servants.

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 Now let's just pause there and think about that for a second.

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 There are, if you think about it in life, there are many great words worth living for.

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 Many words that are lovely to hear, aren't they?

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 You're hired.

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 You're starting.

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 I love you.

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 You've retained the Calcutta cup.

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 You didn't think I was letting that one go, did you?

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 But there are many words in life that are lovely to hear.

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 But can I suggest that there are no greater words for us to live for

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 than the ones that the Master gives to his servants here.

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 Well done, good and faithful servant.

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 You waited well.

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 Just think about that for a minute.

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 Our Creator, as we were praying earlier, our Saviour, the one who sustains all things, Jesus Christ.

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 The one who's entrusted us, it's not even our stuff, he's entrusted it to us.

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 And on that final day when we present it to him, he says,

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 Well done, good and faithful servant.

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 Friends, there are no words that compare with that when we hear them in the final day.

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 Words worth living for.

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 And the Master says, look at it, do you see it?

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 Enter into my joy.

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 You see, they both had different talents.

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 They both had different amounts of talents.

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 They both gave him back different amounts of talents.

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 But do you see how the word is exactly the same?

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 Because these guys were faithful with what the Master had given them.

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 Just soak in that for a minute.

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 Well done, good and faithful servant.

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 Can you think of better words to hear?

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 Can you think of better words worth living for?

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 And then chew on this one.

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 If our Master was to return today, and that could happen,

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 if he was to return today and give his honest assessment with how we've used his possessions,

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 would those be his words to us?

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 Now I'm 34 in a few months' time.

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 Let you have that one.

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 34 in a few months' time.

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 But see, as I look back on my 20s,

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 my one regret

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 is that I played it

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 far too safe when it came to investing

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 in Jesus' kingdom.

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 Played it way too safe.

00:14:40.379 --> 00:14:42.259
 Now of course, we're always going to look back, aren't we?

00:14:42.779 --> 00:14:44.680
 I wish that we'd made more of our opportunities.

00:14:44.800 --> 00:14:45.840
 We're always going to think that.

00:14:45.840 --> 00:14:48.019
 But as I look back and I think about it,

00:14:48.080 --> 00:14:50.000
 the friends that I had the opportunity

00:14:50.000 --> 00:14:52.399
 to speak about eternal things with,

00:14:52.540 --> 00:14:54.399
 to speak about the things about Jesus with,

00:14:54.480 --> 00:14:55.440
 and I ducked it,

00:14:56.019 --> 00:14:57.759
 thinking that an opportunity might come later on,

00:14:57.820 --> 00:14:58.280
 and it didn't.

00:14:59.259 --> 00:15:01.720
 And then I think about the money that I used to earn

00:15:01.720 --> 00:15:02.519
 as a young lawyer,

00:15:02.580 --> 00:15:04.800
 and I focus way too much on saving it

00:15:04.800 --> 00:15:08.220
 and spending it on clothes that are long since in charity shops,

00:15:09.060 --> 00:15:10.540
 rather than thinking kingdom

00:15:10.540 --> 00:15:12.240
 with my disposable income.

00:15:12.240 --> 00:15:13.600
 I think about that,

00:15:14.919 --> 00:15:17.180
 that I didn't use it to bless his people

00:15:17.180 --> 00:15:19.159
 or create opportunities for gospel work

00:15:19.159 --> 00:15:20.039
 or to build the church

00:15:20.039 --> 00:15:21.299
 or reach the lost.

00:15:21.539 --> 00:15:22.700
 I think about that.

00:15:24.399 --> 00:15:25.620
 And then I think about it to the time

00:15:25.620 --> 00:15:26.840
 in a few years time when I'm 40.

00:15:28.759 --> 00:15:30.620
 And friends, I do not want to look back in my 30s

00:15:30.620 --> 00:15:31.899
 and think I did exactly the same.

00:15:33.659 --> 00:15:37.060
 Are we using the things that God has entrusted to us?

00:15:37.440 --> 00:15:38.539
 Not for self.

00:15:38.539 --> 00:15:41.719
 Yes, we enjoy the good things that God has given us,

00:15:41.759 --> 00:15:43.799
 but are we using these things for his glory

00:15:43.799 --> 00:15:45.959
 and for the advance of his kingdom?

00:15:47.799 --> 00:15:48.500
 Life's short.

00:15:49.719 --> 00:15:50.579
 Both Alex and I,

00:15:50.659 --> 00:15:52.319
 we've both had relatives who've died

00:15:52.319 --> 00:15:53.219
 in the last couple of weeks,

00:15:53.299 --> 00:15:54.299
 and it's reminded us both

00:15:54.299 --> 00:15:56.659
 that life is here today and gone tomorrow.

00:15:57.319 --> 00:15:59.059
 It is fleeting, it is vapor,

00:15:59.599 --> 00:16:00.740
 and there's one life,

00:16:01.879 --> 00:16:03.159
 and then it's gone.

00:16:03.159 --> 00:16:06.379
 And Jesus says that life,

00:16:06.839 --> 00:16:07.919
 live it for my glory.

00:16:08.559 --> 00:16:09.919
 You know, I was thinking of the words this week

00:16:09.919 --> 00:16:11.459
 of C.T. Studd, the missionary,

00:16:12.559 --> 00:16:12.980
 who said,

00:16:13.159 --> 00:16:15.179
 Only one life, a few brief years,

00:16:15.759 --> 00:16:17.719
 each with its burdens, hopes, and fears,

00:16:17.879 --> 00:16:19.980
 each with its clays I must fulfill,

00:16:20.360 --> 00:16:23.019
 living for self or in his will.

00:16:23.419 --> 00:16:25.740
 Only one life will soon be passed.

00:16:26.500 --> 00:16:29.459
 Only what's done for Christ will last.

00:16:29.460 --> 00:16:31.480
 That's so true.

00:16:33.100 --> 00:16:33.820
 You know, maybe today,

00:16:33.900 --> 00:16:35.340
 by God's grace and by his spirit,

00:16:35.440 --> 00:16:38.259
 is the day that our hearts become set on those words,

00:16:38.879 --> 00:16:40.879
 and we use our money for those words.

00:16:41.500 --> 00:16:42.800
 In actual fact, if you think about it,

00:16:42.800 --> 00:16:44.160
 we're just simply giving back to God

00:16:44.160 --> 00:16:44.960
 what's already his.

00:16:46.320 --> 00:16:47.560
 If you've never thought about it before,

00:16:47.639 --> 00:16:48.420
 if you're a member here,

00:16:48.480 --> 00:16:49.820
 if this is your spiritual family,

00:16:49.960 --> 00:16:51.519
 can I encourage you to think about giving?

00:16:52.960 --> 00:16:55.980
 You know, not so we can do more things,

00:16:56.080 --> 00:16:58.139
 so that we can set aside and train more people

00:16:58.139 --> 00:16:59.179
 for gospel work,

00:16:59.259 --> 00:17:00.439
 as Heber was saying earlier,

00:17:00.580 --> 00:17:02.740
 that we can send more laborers into the vineyard,

00:17:02.840 --> 00:17:05.019
 that we can support more missionaries,

00:17:05.079 --> 00:17:06.799
 that we can support church planters,

00:17:06.920 --> 00:17:07.779
 both local and global,

00:17:07.879 --> 00:17:08.740
 but first and foremost,

00:17:08.839 --> 00:17:10.819
 so that we can see more people come to know

00:17:10.819 --> 00:17:13.579
 this glorious Savior, Jesus Christ.

00:17:14.700 --> 00:17:16.339
 Well done, good and faithful servant.

00:17:16.400 --> 00:17:17.299
 This is what he's saying.

00:17:17.579 --> 00:17:18.740
 What amazing words,

00:17:19.379 --> 00:17:21.480
 from the lips of an incredible master.

00:17:21.480 --> 00:17:24.440
 What a privilege it is to serve the King of Kings,

00:17:24.519 --> 00:17:26.220
 as we see him here in Matthew 25.

00:17:26.220 --> 00:17:29.339
 And I was reading this book last week,

00:17:29.400 --> 00:17:30.980
 when we were off for a few days,

00:17:31.039 --> 00:17:32.180
 called Gospel Patrons.

00:17:33.100 --> 00:17:35.140
 And it's the book that's filled of stories

00:17:35.140 --> 00:17:37.819
 about how wealthy Christians over the years,

00:17:37.880 --> 00:17:38.779
 they've used their money,

00:17:38.880 --> 00:17:40.519
 and they've used their spheres of influence

00:17:40.519 --> 00:17:41.720
 for gospel work.

00:17:42.380 --> 00:17:43.940
 Now, if you've got your Bible in front of you,

00:17:44.000 --> 00:17:45.900
 you'll notice that it's in English, yeah?

00:17:46.880 --> 00:17:47.440
 Now, let me tell you,

00:17:47.519 --> 00:17:49.039
 there's a story in here about the guy called

00:17:49.039 --> 00:17:49.940
 William Tyndale,

00:17:49.960 --> 00:17:52.079
 who gave his life to make sure that that Bible

00:17:52.079 --> 00:17:53.220
 was translated into English.

00:17:53.220 --> 00:17:55.420
 William Tyndale,

00:17:55.500 --> 00:17:57.360
 he put his heart on translating the Bible

00:17:57.360 --> 00:18:00.220
 from Latin into English in the early 1500s.

00:18:01.039 --> 00:18:02.400
 Tyndale had two big problems.

00:18:02.579 --> 00:18:04.799
 Firstly, he didn't have the cash to finance himself,

00:18:04.900 --> 00:18:06.440
 to set himself aside for the work.

00:18:06.839 --> 00:18:08.420
 And secondly, it was illegal,

00:18:09.180 --> 00:18:10.299
 which is a problem.

00:18:11.279 --> 00:18:12.259
 Two big problems.

00:18:12.519 --> 00:18:13.799
 And he just so happened,

00:18:13.880 --> 00:18:14.920
 as he was praying about this,

00:18:14.960 --> 00:18:17.480
 to meet a man in London called Humphrey Monmouth,

00:18:17.559 --> 00:18:19.120
 who's a very, very rich Christian

00:18:19.119 --> 00:18:20.359
 with tons of contacts.

00:18:20.639 --> 00:18:22.539
 And Tyndale shared his ambition

00:18:22.539 --> 00:18:24.179
 with Humphrey Monmouth,

00:18:24.279 --> 00:18:25.399
 that he wanted to get the Bible

00:18:25.399 --> 00:18:26.799
 from Latin into English

00:18:26.799 --> 00:18:28.699
 so that the everyday people of England

00:18:28.699 --> 00:18:30.079
 could pick up the Bible,

00:18:30.239 --> 00:18:30.539
 read it,

00:18:30.579 --> 00:18:31.859
 and understand it for themselves.

00:18:31.979 --> 00:18:32.739
 His famous line,

00:18:33.079 --> 00:18:34.239
 that when I'm finished with my work,

00:18:34.319 --> 00:18:35.299
 the plow boy in England

00:18:35.299 --> 00:18:36.359
 will know more about the Bible

00:18:36.359 --> 00:18:37.179
 than the Pope does.

00:18:38.419 --> 00:18:39.299
 And this is what happened.

00:18:39.399 --> 00:18:40.359
 Monmouth caught the vision,

00:18:40.459 --> 00:18:41.439
 and Monmouth housed him.

00:18:41.979 --> 00:18:42.939
 Monmouth fed him.

00:18:43.379 --> 00:18:45.019
 Monmouth financed him,

00:18:45.059 --> 00:18:46.099
 as Tyndale went to Europe

00:18:46.099 --> 00:18:47.179
 to finish his work.

00:18:47.680 --> 00:18:49.100
 And when Tyndale had finished the work,

00:18:49.200 --> 00:18:49.700
 Monmouth did,

00:18:49.740 --> 00:18:51.039
 he used his cargo ships,

00:18:51.080 --> 00:18:52.220
 that's what he did in his life,

00:18:52.259 --> 00:18:53.539
 and he used them to smuggle them

00:18:53.539 --> 00:18:54.480
 back over to England

00:18:54.480 --> 00:18:55.920
 and distributed to them

00:18:55.920 --> 00:18:56.840
 up and down the coast.

00:18:58.720 --> 00:19:00.180
 And both men paid a huge price

00:19:00.180 --> 00:19:00.860
 for what they did.

00:19:00.980 --> 00:19:02.160
 Monmouth ended up in prison,

00:19:03.380 --> 00:19:04.960
 and Tyndale ended up dead.

00:19:06.279 --> 00:19:07.160
 But the thing is,

00:19:07.200 --> 00:19:08.620
 without their boldness,

00:19:09.779 --> 00:19:11.320
 and particularly without Monmouth's

00:19:11.320 --> 00:19:12.640
 catching the vision,

00:19:13.180 --> 00:19:14.420
 a generation of people

00:19:14.420 --> 00:19:15.200
 wouldn't have had the Bible

00:19:15.200 --> 00:19:16.140
 in their own language.

00:19:16.140 --> 00:19:17.980
 In fact, the writer here says

00:19:17.980 --> 00:19:19.220
 that every English translation

00:19:19.220 --> 00:19:19.800
 of the Bible

00:19:19.800 --> 00:19:21.360
 has its starting point

00:19:21.360 --> 00:19:22.500
 in Tyndale's work.

00:19:24.600 --> 00:19:26.320
 Friends, living for those words,

00:19:26.420 --> 00:19:29.060
 well done, good and faithful servant.

00:19:29.980 --> 00:19:31.400
 You see, servants number one and two

00:19:31.400 --> 00:19:31.980
 in the parable,

00:19:32.080 --> 00:19:33.100
 they live for those words,

00:19:33.180 --> 00:19:34.300
 they worship their master,

00:19:34.420 --> 00:19:35.620
 they declare to be trustworthy,

00:19:36.020 --> 00:19:37.520
 but verse 24,

00:19:38.060 --> 00:19:38.960
 what the master says

00:19:38.960 --> 00:19:40.060
 to the third servant

00:19:40.060 --> 00:19:42.680
 should be chilling to us.

00:19:43.080 --> 00:19:44.300
 What has he done with his talent?

00:19:44.360 --> 00:19:45.300
 He's done nothing with it.

00:19:45.299 --> 00:19:45.619
 Why?

00:19:45.700 --> 00:19:47.440
 We'll see the excuse at verse 24.

00:19:48.639 --> 00:19:50.180
 I knew you were a harsh man.

00:19:50.819 --> 00:19:52.059
 I was afraid of you.

00:19:52.119 --> 00:19:52.779
 So in other words,

00:19:52.879 --> 00:19:54.339
 the fault's not with me, master,

00:19:54.419 --> 00:19:55.339
 the fault's with you,

00:19:55.399 --> 00:19:56.240
 because if you weren't

00:19:56.240 --> 00:19:57.460
 such a cutthroat dealer,

00:19:57.819 --> 00:19:59.659
 if you weren't a cruel taskmaster,

00:19:59.859 --> 00:20:01.079
 then maybe things would have

00:20:01.079 --> 00:20:02.659
 worked out differently for us.

00:20:04.740 --> 00:20:05.680
 But you see how the master,

00:20:05.759 --> 00:20:07.000
 he sees right through the facade

00:20:07.000 --> 00:20:07.779
 of those words,

00:20:07.839 --> 00:20:08.919
 because if that's what really

00:20:08.919 --> 00:20:09.960
 was the case,

00:20:10.000 --> 00:20:10.799
 he would have nipped down

00:20:10.799 --> 00:20:11.279
 to the bank,

00:20:11.379 --> 00:20:12.079
 filled in the form,

00:20:12.159 --> 00:20:12.940
 opened up the cheeky

00:20:12.940 --> 00:20:14.059
 savings account on the side

00:20:14.059 --> 00:20:15.359
 and placed the money in there

00:20:15.359 --> 00:20:16.639
 and it would have made a profit

00:20:16.639 --> 00:20:17.159
 and he wouldn't have even

00:20:17.159 --> 00:20:18.339
 needed to lift a finger.

00:20:21.299 --> 00:20:22.279
 Whereas before him,

00:20:23.279 --> 00:20:24.259
 the servants were met

00:20:24.259 --> 00:20:24.779
 with those words,

00:20:24.859 --> 00:20:25.200
 well done,

00:20:25.279 --> 00:20:26.200
 good and faithful servant.

00:20:26.319 --> 00:20:27.079
 This man is met

00:20:27.079 --> 00:20:27.519
 with the words,

00:20:27.579 --> 00:20:28.559
 you see it in the passage,

00:20:29.039 --> 00:20:30.240
 you good for nothing servant.

00:20:32.159 --> 00:20:33.000
 First two masters,

00:20:33.119 --> 00:20:34.379
 they share in their master's joy.

00:20:34.480 --> 00:20:35.279
 The third servant

00:20:35.279 --> 00:20:36.779
 is banished to a place

00:20:36.779 --> 00:20:37.259
 of weeping

00:20:37.259 --> 00:20:38.200
 and gnashing of teeth,

00:20:38.200 --> 00:20:39.680
 which is a typical description

00:20:39.680 --> 00:20:40.580
 that Jesus uses

00:20:40.580 --> 00:20:42.380
 to talk about internal condemnation,

00:20:42.519 --> 00:20:43.259
 talk about hell.

00:20:44.960 --> 00:20:45.799
 We just have to make the point

00:20:45.799 --> 00:20:46.559
 that this is serious

00:20:46.559 --> 00:20:47.640
 what we do with these things.

00:20:49.720 --> 00:20:50.500
 And in verse 28,

00:20:50.640 --> 00:20:51.980
 do you see how he orders

00:20:51.980 --> 00:20:53.140
 that third servant's talent

00:20:53.140 --> 00:20:54.120
 to be taken from him

00:20:54.120 --> 00:20:55.299
 and given to the first one

00:20:55.299 --> 00:20:57.000
 because he's proved himself

00:20:57.000 --> 00:20:59.120
 trustworthy in the master's eyes.

00:20:59.220 --> 00:20:59.980
 He loves me

00:20:59.980 --> 00:21:01.519
 and those are the kind of servants

00:21:01.519 --> 00:21:02.120
 that I'm after,

00:21:02.220 --> 00:21:02.940
 says the master.

00:21:05.180 --> 00:21:06.160
 But thinking this week,

00:21:06.700 --> 00:21:08.080
 where did it all go wrong

00:21:08.079 --> 00:21:09.000
 for this third servant?

00:21:09.859 --> 00:21:10.599
 We've been thinking that

00:21:10.599 --> 00:21:11.259
 as you've read it through.

00:21:11.339 --> 00:21:12.659
 Where did it all go wrong for him?

00:21:12.839 --> 00:21:14.179
 Because the way the parable's told,

00:21:14.259 --> 00:21:15.259
 the focus is on him.

00:21:15.299 --> 00:21:15.960
 He's the one that gets

00:21:15.960 --> 00:21:16.839
 the most airtime.

00:21:18.299 --> 00:21:19.539
 Well, I think it all went wrong

00:21:19.539 --> 00:21:21.059
 for that servant in his heart.

00:21:22.699 --> 00:21:23.679
 Because the servants,

00:21:23.819 --> 00:21:24.339
 one and two,

00:21:24.460 --> 00:21:25.099
 their hearts are filled

00:21:25.099 --> 00:21:25.759
 with adoration.

00:21:25.919 --> 00:21:26.740
 They love their master.

00:21:28.139 --> 00:21:29.259
 But the third servant,

00:21:29.579 --> 00:21:30.939
 his heart is filled with apathy.

00:21:32.019 --> 00:21:32.679
 He doesn't really know

00:21:32.679 --> 00:21:33.539
 his master at all.

00:21:34.319 --> 00:21:34.720
 And actually,

00:21:34.720 --> 00:21:35.639
 everything that he's saying

00:21:35.639 --> 00:21:36.139
 about him

00:21:36.140 --> 00:21:38.380
 is a slander in his character.

00:21:41.020 --> 00:21:42.100
 He doesn't love his master.

00:21:42.200 --> 00:21:42.820
 He doesn't buy into

00:21:42.820 --> 00:21:43.380
 what he's about

00:21:43.380 --> 00:21:44.360
 and it reflects himself

00:21:44.360 --> 00:21:45.000
 in his work.

00:21:46.300 --> 00:21:47.640
 So let me ask you this morning,

00:21:47.700 --> 00:21:48.900
 when it comes to your relationship

00:21:48.900 --> 00:21:49.840
 with the Lord Jesus,

00:21:51.420 --> 00:21:53.080
 which heart is more like yours?

00:21:56.259 --> 00:21:57.240
 Are you like the first two?

00:21:57.320 --> 00:21:57.880
 Do you have a warm

00:21:57.880 --> 00:21:58.840
 and a receptive heart?

00:21:58.920 --> 00:21:59.759
 Do you love the Lord?

00:22:00.820 --> 00:22:02.020
 Or are you like the third servant

00:22:02.019 --> 00:22:03.639
 who has a very low view

00:22:03.639 --> 00:22:06.139
 of his master in his mind?

00:22:06.379 --> 00:22:06.940
 Because, of course,

00:22:07.000 --> 00:22:07.980
 everything that's driving this,

00:22:08.079 --> 00:22:08.240
 friends,

00:22:08.279 --> 00:22:09.519
 is a love for the Lord Jesus.

00:22:10.480 --> 00:22:11.480
 It's a love for him.

00:22:12.319 --> 00:22:12.619
 Otherwise,

00:22:12.759 --> 00:22:14.160
 this is simply just legalism

00:22:14.160 --> 00:22:14.960
 or moralism

00:22:14.960 --> 00:22:15.539
 and both of them

00:22:15.539 --> 00:22:16.579
 are fruit of dead religion.

00:22:16.700 --> 00:22:17.940
 Do we love this master?

00:22:19.819 --> 00:22:20.980
 Because if you think about it,

00:22:21.019 --> 00:22:22.000
 in Matthew 25,

00:22:23.200 --> 00:22:25.180
 this master who's speaking here

00:22:25.180 --> 00:22:27.980
 has invested his whole life

00:22:27.980 --> 00:22:29.480
 in his father's will.

00:22:29.539 --> 00:22:30.720
 He's about to do exactly that.

00:22:30.720 --> 00:22:32.339
 Jesus, the one who was rich,

00:22:33.059 --> 00:22:34.559
 became poor.

00:22:35.319 --> 00:22:36.559
 In fact, so poor,

00:22:36.700 --> 00:22:37.559
 so lowly,

00:22:37.799 --> 00:22:39.660
 so did he humble himself

00:22:39.660 --> 00:22:40.880
 that he became sin

00:22:40.880 --> 00:22:42.559
 for us on the cross.

00:22:43.420 --> 00:22:43.819
 Why?

00:22:44.819 --> 00:22:45.740
 So that we,

00:22:46.100 --> 00:22:47.079
 who are poor,

00:22:48.400 --> 00:22:49.319
 might become rich,

00:22:49.420 --> 00:22:50.700
 adopted as sons and daughters

00:22:50.700 --> 00:22:51.680
 of the living God.

00:22:51.779 --> 00:22:52.420
 What a master.

00:22:53.299 --> 00:22:53.500
 Friends,

00:22:53.539 --> 00:22:54.600
 do you love him this morning?

00:22:55.740 --> 00:22:56.539
 Do you love him?

00:22:56.539 --> 00:23:01.139
 The words of Christian missionary

00:23:01.139 --> 00:23:01.779
 C.T. Studd,

00:23:01.819 --> 00:23:02.720
 I know I've quoted them earlier,

00:23:02.819 --> 00:23:03.539
 but I love this quote.

00:23:03.879 --> 00:23:05.139
 If Jesus Christ be God

00:23:05.139 --> 00:23:06.099
 and died for me,

00:23:06.779 --> 00:23:08.240
 then surely no sacrifice

00:23:08.240 --> 00:23:09.579
 can be too great for me

00:23:09.579 --> 00:23:10.460
 to make for him.

00:23:11.680 --> 00:23:12.039
 Friends,

00:23:12.079 --> 00:23:13.099
 just as we finish up,

00:23:13.200 --> 00:23:14.200
 Jesus is holding up.

00:23:14.259 --> 00:23:15.319
 Do you see what he wants to see

00:23:15.319 --> 00:23:16.019
 in his disciples?

00:23:16.819 --> 00:23:18.139
 Particularly when it comes to them

00:23:18.139 --> 00:23:19.299
 and handling their money,

00:23:19.379 --> 00:23:20.220
 what does he want to see?

00:23:20.259 --> 00:23:21.559
 He wants to see faithfulness.

00:23:23.299 --> 00:23:23.460
 Faithfulness.

00:23:23.460 --> 00:23:26.500
 Here is Jesus saying to his disciples,

00:23:26.680 --> 00:23:27.319
 I'm going away,

00:23:27.960 --> 00:23:29.360
 but one day I will return

00:23:29.360 --> 00:23:31.059
 and until then,

00:23:31.579 --> 00:23:33.600
 invest the things

00:23:33.600 --> 00:23:34.799
 that I've entrusted to you

00:23:34.799 --> 00:23:36.680
 in my kingdom.

00:23:37.840 --> 00:23:39.059
 So just as we close

00:23:39.059 --> 00:23:40.259
 and this morning

00:23:40.259 --> 00:23:41.700
 we leave this little series

00:23:41.700 --> 00:23:42.799
 we've been thinking about money,

00:23:42.900 --> 00:23:43.579
 why don't we just pause

00:23:43.579 --> 00:23:44.120
 for a moment

00:23:44.120 --> 00:23:47.279
 and let's just allow God

00:23:47.279 --> 00:23:47.980
 by his spirit

00:23:47.980 --> 00:23:49.620
 as the word does its work

00:23:49.620 --> 00:23:50.600
 in our lives this morning,

00:23:50.599 --> 00:23:53.500
 just to be silent

00:23:53.500 --> 00:23:54.480
 and to reflect on that

00:23:54.480 --> 00:23:55.240
 and then I'll pray

00:23:55.240 --> 00:23:55.839
 and we'll close.

00:24:02.419 --> 00:24:03.500
 Take my will

00:24:03.500 --> 00:24:04.719
 and make it thine.

00:24:05.939 --> 00:24:06.939
 It shall be

00:24:06.939 --> 00:24:08.139
 no longer mine.

00:24:09.279 --> 00:24:10.419
 Take my heart,

00:24:10.539 --> 00:24:11.399
 it is thine own.

00:24:11.699 --> 00:24:12.579
 It shall be

00:24:12.579 --> 00:24:14.319
 your royal throne.

00:24:15.000 --> 00:24:16.019
 It shall be

00:24:16.019 --> 00:24:17.679
 your royal throne.

00:24:17.680 --> 00:24:19.960
 Our heavenly father,

00:24:20.060 --> 00:24:20.759
 we thank you

00:24:20.759 --> 00:24:22.220
 for your goodness to us,

00:24:22.320 --> 00:24:23.539
 your lavish grace

00:24:23.539 --> 00:24:24.860
 that you shower upon us

00:24:24.860 --> 00:24:25.820
 in Jesus Christ.

00:24:27.460 --> 00:24:27.940
 And we pray,

00:24:28.180 --> 00:24:28.220
 father,

00:24:28.279 --> 00:24:29.039
 as we've thought about

00:24:29.039 --> 00:24:29.759
 our possessions,

00:24:30.100 --> 00:24:30.860
 as we've thought about

00:24:30.860 --> 00:24:31.539
 the things that you've

00:24:31.539 --> 00:24:32.380
 entrusted to us,

00:24:32.420 --> 00:24:33.019
 we pray

00:24:33.019 --> 00:24:34.759
 that you would help us

00:24:34.759 --> 00:24:35.420
 to be people

00:24:35.420 --> 00:24:36.840
 who live for those words,

00:24:37.420 --> 00:24:38.400
 well done,

00:24:39.120 --> 00:24:41.680
 good and faithful servant.

00:24:42.340 --> 00:24:42.940
 Would you,

00:24:43.060 --> 00:24:43.620
 by your spirit,

00:24:43.779 --> 00:24:44.500
 help us to be

00:24:44.500 --> 00:24:45.259
 those servants

00:24:45.259 --> 00:24:46.200
 who are marked

00:24:46.200 --> 00:24:48.319
 by a resolute devotion

00:24:48.319 --> 00:24:49.059
 to you

00:24:49.059 --> 00:24:50.259
 and are marked

00:24:50.259 --> 00:24:51.720
 as those who seek

00:24:51.720 --> 00:24:53.440
 first the kingdom of God

00:24:53.440 --> 00:24:54.879
 and his righteousness.

00:24:55.700 --> 00:24:56.079
 So Lord,

00:24:56.140 --> 00:24:56.740
 be with us now,

00:24:56.819 --> 00:24:57.319
 we ask,

00:24:57.740 --> 00:24:59.079
 in Jesus' precious name.

00:24:59.400 --> 00:24:59.740
 Amen.