WEBVTT

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 You can keep your Bibles at Habakkuk chapter 3.

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 As we come to the third and final chapter of Habakkuk.

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 Now remember that Habakkuk lives in this time of the nation of Judah.

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 During the time when the king and all the people, or many of the people, were not following the Lord.

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 Instead, they were following the pagan gods.

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 Worshipping them.

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 Taking advantage of the poor and the needy.

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 Injustice is all rampant.

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 So Habakkuk asks God, why?

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 Why is it this way?

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 When will you actually act on behalf of your people?

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 And we see that God then has given the most shocking reply.

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 That he will deal with the injustice that Habakkuk can see around him in Israel.

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 But the thing is that he's going to do it by using the Babylonians.

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 By using an even more unjust people, a worse people, to deal with violence.

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 And Habakkuk can't understand of how can you use this people that is even worse against God's covenant people.

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 And the Lord answers this accusation by giving him a vision.

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 A vision for all the ages.

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 That judgment is coming.

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 That judgment is coming.

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 And God's enemies shall be destroyed.

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 The Babylonians.

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 And all to come afterwards.

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 And the Lord's response in chapter 2 ends this way.

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 But the Lord is in his holy temple.

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 Let all the earth keep silence before him.

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 See, this verse is the climax of the response God gives.

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 The Lord is in his temple.

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 He is on the throne.

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 He works out all things according to his purposes.

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 And what can our response be?

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 It is like when we see in the book of Job.

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 When the Lord responds to Job and the many things that have been said.

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 And he responds saying, where were you?

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 When I lay the foundations of the earth.

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 Tell me if you have the understanding.

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 Or who shut in the sea with doors when it burst out?

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 And have you commanded the morning since your days began?

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 And cost the dawn to know its place.

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 Will you put me in the wrong?

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 Will you condemn me that you may be in the right?

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 Do you have an arm like God?

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 And can you thunder with a voice like his?

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 You know, what can we mere creatures say when we come before such an amazing, powerful, and awesome being.

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 The creator of all things.

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 And as we come to chapter 3 here.

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 We see that Habakkuk has heard the vision.

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 He has pondered its message.

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 And his attitude has changed.

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 It is now altogether different than we saw in the first chapter.

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 Now before we get into the sermon, please pray with me.

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 O Lord, we pray this evening that you may speak.

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 We come needy and desperate to hear your voice.

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 Not the voice of man, but the voice of God.

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 So we pray this evening that you may speak.

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 By your spirit.

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 And in Jesus' name we pray.

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 Amen.

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 Now seeing is believing.

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 That is a phrase that we probably have heard.

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 That we probably understand.

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 That to see is to believe.

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 You know, we don't have to question the things that we see.

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 You know, I just know that they're true.

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 You know, I know you have these pews in front of me.

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 And the camera back there that we see.

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 And this is how we may describe the apostle Thomas.

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 After the resurrection of Christ.

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 Because after the resurrection of Christ, we see him appear to all the apostles except for Thomas.

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 And all the apostles come and they tell Thomas that they have seen the Lord.

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 That he is risen again.

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 That he showed himself to them.

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 And he cannot believe.

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 He says, unless I see the very holes from the crucifixion nails in the hands of Jesus.

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 Unless I see the hole in his side made by the spear.

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 I cannot believe.

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 I cannot believe.

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 See, he needs to see in order to believe.

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 And our Savior was gracious enough to appear to Thomas to show himself so that Thomas may believe.

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 Now, our senses that play a vital and essential role in everyday life.

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 In the way that we go about everyday business.

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 Do they not?

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 As we hear and we see and we feel and we taste and we smell.

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 You know, the sight of an oasis in the desert.

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 Of hearing the word of God preached.

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 Of feeling the embrace of a friend.

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 Of smelling that delicious meal that we've just made.

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 Or that smell of coffee in the morning.

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 Or as you've gotten out of bed.

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 The senses truly make and shape our reality.

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 Our day to day lives.

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 But there's more to us than just our senses.

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 For Paul says we walk by faith.

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 And not by sight.

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 For if we were limited to our sight.

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 If we were limited to our present circumstances.

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 And that all that there is to look on.

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 Is the suffering and the pain that we're experiencing in any given moment.

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 Than what hope is there?

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 What hope is there?

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 If all that there is that we have to look on.

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 Is the present circumstances.

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 But God has given us more.

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 Than just our senses.

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 That we may set our inner eyes.

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 That we may set the eyes of our soul.

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 You know, our faith.

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 On something else.

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 On God.

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 So the message this evening in Habakkuk 3 for us.

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 Is to look to God.

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 To look to God.

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 And in this chapter.

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 We're going to look to God first.

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 In the past.

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 And then second.

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 In the present.

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 And then third.

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 In the future.

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 So first then.

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 To look to God in the past.

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 We see God's presence.

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 And God's deliverance.

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 So.

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 Let us see God's presence.

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 In verses 3.

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 And verses 4.

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 In the first few verses of Habakkuk response here.

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 We see Habakkuk.

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 Describing God.

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 Of what he is like.

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 So we see him say that he came from Taman.

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 From Mount Paran.

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 And these are references to the Exodus.

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 That we see in the book of Exodus.

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 And he gives an image here of God.

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 Of his splendor.

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 Covering the heavens.

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 Brightness like the light.

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 Rays from his hand.

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 And this imagery here.

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 Reminds us of the Lord appearing on Mount Sinai.

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 You remember the scene of the people.

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 Standing at the bottom of the mountain.

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 With the Lord coming down on the top of the mountain.

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 And they're all terrified.

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 And they see the thick clouds.

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 And the thundering.

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 And the earthquakes.

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 And the people tremble.

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 They're terrified.

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 They hear the great voice.

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 And they dare not get any closer.

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 Lest they should die.

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 They got a taste that day.

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 Of the majesty of the Lord.

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 Of his might.

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 And of his power.

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 They experienced the presence of the Lord.

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 And they were awestruck.

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 And Habakkuk is painting this picture for us.

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 Of who the Lord is.

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 You know.

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 Making use of these words here.

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 To bring us back.

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 To Mount Sinai.

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 To remind himself.

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 His hearers.

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 And us.

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 Of the majesty of the Lord.

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 You know.

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 It is so easy to focus on the problem in front of us.

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 On the challenge.

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 On the tribulation in front of us.

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 That nothing.

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 May seem possible.

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 That there's no way out.

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 There's no escape.

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 And the longer we stare.

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 At our circumstances.

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 The larger they seem.

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 The obstacle just grows.

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 And gets darker.

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 So Habakkuk is trying to get us to look.

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 Away from our circumstances.

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 Not to ignore them.

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 But not to make them larger than they actually are.

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 Instead he wants us to focus most of all.

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 On the Lord.

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 To look to God.

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 Whose splendor covered the heavens.

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 Whose brightness is like the light.

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 From whose hands rays flash forth.

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 And I've heard it preached.

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 That when confronted with a love.

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 An illicit love.

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 A sinful love.

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 Be it love of money.

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 Of lust.

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 Money.

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 Pride.

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 Or whatever it may be.

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 The only thing that can conquer that love.

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 Is a greater love.

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 Is a greater love.

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 The greater love.

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 Of Jesus.

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 Is what is necessary.

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 And needed.

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 To dethrone.

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 This love of sin.

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 And similarly.

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 Here.

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 I think.

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 When confronted.

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 With a most dreadful.

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 And terrible circumstance.

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 You need something.

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 Or rather.

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 Someone.

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 Who is greater.

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 Than what you're facing.

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 And we see Jesus in the gospel say.

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 Do not fear those who kill the body.

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 But cannot kill the soul.

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 Rather fear him who can destroy both soul.

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 And body.

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 In hell.

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 So what is he saying there?

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 Well there's something greater.

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 Something worse.

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 Than dying.

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 Than our body being slain.

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 Whatever we face on this earth.

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 What is the worst thing that can happen?

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 What is the worst thing?

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 Well.

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 We may die.

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 Or we will die.

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 But there is actually something worse.

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 It is to die a sinner.

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 Having rejected Jesus.

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 And thus facing his judgment.

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 His just and right judgment.

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 Of body and soul.

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 At the day of judgment.

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 So what comfort may we draw.

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 From looking to God in the past.

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 As we see his presence.

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 When God's presence.

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 With his people.

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 We see God.

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 We see who he is.

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 We see what he is capable of.

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 See we need to have.

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 A high view of God.

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 A view that sees a big God.

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 A God in whose hands.

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 Is all the might.

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 And all the power.

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 Able to do far more.

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 Than whatever we can think.

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 Or ask.

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 Or even imagine.

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 And then next we.

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 We move on.

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 And we see now God's.

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 Deliverance.

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 And if you would.

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 Look at verses 5.

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 Through 15.

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 See in verse 5.

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 We see the beginnings of judgment.

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 We see the pestilence.

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 And the plague.

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 That reminds us of the exodus.

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 Of the time when.

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 When God appeared.

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 And Pharaoh would not let his people go.

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 He refused.

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 So.

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 As a consequence.

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 God was.

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 Brought the 10 plagues.

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 To the people.

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 Of Egypt.

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 To make them.

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 Release the Hebrews.

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 People of Israel.

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 To leave.

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 In verse 6.

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 We see then the shaking of nations.

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 The eternal mountains being scattered.

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 And these are images of terrible judgment.

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 As even the firmest of things.

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 You know.

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 What's the most stable thing we can think of?

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 The mountains.

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 Perhaps one of them.

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 They are shook.

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 They cannot stand.

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 In verse 7.

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 He speaks of Cushion.

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 And Midian.

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 These enemies of God's people.

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 As they headed into the promised land.

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 In verse 8.

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 He speaks about the rivers and the sea.

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 Asking.

00:13:20.779 --> 00:13:22.720
 Was God's wrath against them?

00:13:24.019 --> 00:13:24.399
 Here.

00:13:24.480 --> 00:13:26.060
 He's alluding to God's power.

00:13:26.180 --> 00:13:26.740
 That we saw.

00:13:26.940 --> 00:13:27.940
 With the Nile River.

00:13:28.779 --> 00:13:30.080
 And the plagues of Egypt.

00:13:30.180 --> 00:13:31.639
 As it turned into blood.

00:13:31.639 --> 00:13:32.759
 Of the power.

00:13:33.080 --> 00:13:34.700
 Displayed at the Red Sea.

00:13:34.700 --> 00:13:36.720
 As God's people were stuck.

00:13:37.120 --> 00:13:38.620
 With the Pharaohs coming down.

00:13:38.700 --> 00:13:39.460
 With their chariots.

00:13:39.560 --> 00:13:41.120
 To slay the people of God.

00:13:41.660 --> 00:13:42.860
 And God parts the way.

00:13:42.940 --> 00:13:43.920
 That they can go through.

00:13:44.720 --> 00:13:45.800
 Being saved.

00:13:46.420 --> 00:13:47.820
 With the waters coming down.

00:13:48.180 --> 00:13:49.040
 On the Egyptians.

00:13:50.120 --> 00:13:51.560
 And also of the River Jordan.

00:13:52.680 --> 00:13:54.280
 As God's people passed.

00:13:54.379 --> 00:13:56.200
 Into the promised land.

00:13:56.259 --> 00:13:57.420
 These are mighty acts.

00:13:58.060 --> 00:13:59.620
 That demonstrate the power.

00:14:00.140 --> 00:14:00.860
 Of God.

00:14:02.120 --> 00:14:02.920
 Verse 10.

00:14:03.000 --> 00:14:03.940
 We see more mountains.

00:14:03.940 --> 00:14:05.140
 In arriving.

00:14:05.140 --> 00:14:06.020
 How great.

00:14:06.020 --> 00:14:07.280
 Is God's judgment.

00:14:08.280 --> 00:14:09.200
 And we see that mountains.

00:14:09.480 --> 00:14:09.760
 Again.

00:14:10.400 --> 00:14:11.460
 The most constant thing.

00:14:11.540 --> 00:14:12.180
 We can think of.

00:14:12.300 --> 00:14:13.460
 Are struck here.

00:14:14.020 --> 00:14:14.620
 Verse 11.

00:14:14.960 --> 00:14:16.440
 Goes even beyond that.

00:14:17.060 --> 00:14:18.520
 Speaks of the sun and the moon.

00:14:18.700 --> 00:14:19.560
 Standing still.

00:14:20.080 --> 00:14:21.600
 Which here alludes to Joshua.

00:14:21.700 --> 00:14:22.400
 Chapter 10.

00:14:23.520 --> 00:14:25.680
 Where God allows for the sun and the moon.

00:14:25.760 --> 00:14:26.660
 To stand still.

00:14:27.300 --> 00:14:28.540
 In order that Joshua.

00:14:28.540 --> 00:14:30.080
 May have enough daylight.

00:14:30.080 --> 00:14:32.240
 To execute God's judgment.

00:14:32.639 --> 00:14:34.620
 On the enemies of God.

00:14:35.620 --> 00:14:37.560
 So the mountains cannot stand before the Lord.

00:14:37.920 --> 00:14:40.000
 And now we see that the sun and the moon.

00:14:40.480 --> 00:14:40.940
 Obey.

00:14:41.700 --> 00:14:42.480
 Our Lord.

00:14:43.280 --> 00:14:44.700
 So how great is.

00:14:45.120 --> 00:14:46.160
 The power of God.

00:14:46.159 --> 00:14:46.240
 God.

00:14:47.360 --> 00:14:48.839
 But it is far greater.

00:14:49.100 --> 00:14:50.199
 Than we can understand.

00:14:50.319 --> 00:14:51.360
 And by his power.

00:14:51.860 --> 00:14:53.100
 He brings forth judgment.

00:14:53.579 --> 00:14:54.459
 Just judgment.

00:14:54.919 --> 00:14:55.819
 On the nations.

00:14:56.299 --> 00:14:57.319
 Look at verse 12.

00:14:58.079 --> 00:14:59.819
 The sin and the wickedness of the earth.

00:15:00.000 --> 00:15:00.699
 And the nations.

00:15:01.120 --> 00:15:02.339
 Are all dealt with.

00:15:03.659 --> 00:15:04.319
 But the question is.

00:15:04.699 --> 00:15:05.000
 You know.

00:15:05.000 --> 00:15:05.480
 Why?

00:15:05.819 --> 00:15:06.079
 You know.

00:15:06.139 --> 00:15:08.039
 Why does God go forth.

00:15:09.459 --> 00:15:11.360
 To execute this judgment.

00:15:12.100 --> 00:15:12.259
 You know.

00:15:12.259 --> 00:15:13.940
 What is the reason behind it?

00:15:14.960 --> 00:15:16.460
 And what we see emphasized here.

00:15:16.539 --> 00:15:17.259
 In Habakkuk 3.

00:15:17.500 --> 00:15:18.700
 Is that he does it.

00:15:19.100 --> 00:15:20.220
 For his people.

00:15:21.720 --> 00:15:23.419
 He does it for his people.

00:15:24.039 --> 00:15:25.019
 Because in verse 8.

00:15:25.139 --> 00:15:26.379
 When he speaks of the parting.

00:15:26.519 --> 00:15:27.379
 Of the Red Sea.

00:15:27.779 --> 00:15:28.899
 We get this image.

00:15:28.980 --> 00:15:29.480
 Don't we not?

00:15:29.560 --> 00:15:30.000
 Do we not?

00:15:30.000 --> 00:15:32.180
 Of chariot of salvation.

00:15:33.639 --> 00:15:34.620
 See this is an image.

00:15:34.740 --> 00:15:35.820
 It's a clear picture.

00:15:36.440 --> 00:15:37.440
 Of God saving.

00:15:37.800 --> 00:15:39.080
 His people from the Egyptians.

00:15:39.080 --> 00:15:40.860
 You see.

00:15:40.960 --> 00:15:42.259
 One of the most dreaded.

00:15:43.000 --> 00:15:43.080
 Weapon.

00:15:43.280 --> 00:15:44.100
 Piece of weaponry.

00:15:44.160 --> 00:15:45.220
 That the Egyptians had.

00:15:45.340 --> 00:15:46.320
 Was the chariot.

00:15:47.200 --> 00:15:48.320
 The becoming down.

00:15:48.780 --> 00:15:49.879
 Towards the Israelites.

00:15:50.780 --> 00:15:51.340
 And here.

00:15:51.480 --> 00:15:52.320
 We get the image.

00:15:53.060 --> 00:15:54.440
 Of the Lord.

00:15:55.020 --> 00:15:56.320
 Coming on a chariot.

00:15:57.420 --> 00:15:58.879
 Not to destroy them.

00:15:59.560 --> 00:16:00.680
 But to deliver them.

00:16:01.680 --> 00:16:02.740
 In verse 13.

00:16:02.940 --> 00:16:04.259
 Right after having said.

00:16:04.520 --> 00:16:06.100
 That God judged the nations.

00:16:06.240 --> 00:16:06.980
 Habakkuk says.

00:16:06.980 --> 00:16:08.120
 That God went out.

00:16:08.120 --> 00:16:09.460
 For.

00:16:10.060 --> 00:16:11.000
 The salvation.

00:16:11.000 --> 00:16:12.240
 Of his people.

00:16:12.899 --> 00:16:14.139
 That is the reason.

00:16:14.399 --> 00:16:15.500
 That he did this.

00:16:16.279 --> 00:16:17.480
 So as we look to God.

00:16:17.919 --> 00:16:19.679
 And we look to him in the past.

00:16:20.240 --> 00:16:21.600
 We see his presence.

00:16:21.840 --> 00:16:23.159
 We see his deliverance.

00:16:24.440 --> 00:16:25.539
 Well you may say.

00:16:25.659 --> 00:16:26.259
 That's great.

00:16:26.899 --> 00:16:27.879
 That he did those things.

00:16:28.039 --> 00:16:28.480
 Before.

00:16:28.899 --> 00:16:30.120
 But how can we be sure.

00:16:30.179 --> 00:16:31.039
 About his presence.

00:16:31.240 --> 00:16:32.460
 And his deliverance today.

00:16:32.460 --> 00:16:36.420
 See Malachi 3 says.

00:16:37.420 --> 00:16:39.000
 For I the Lord.

00:16:39.519 --> 00:16:40.740
 Do not change.

00:16:42.100 --> 00:16:43.660
 The Lord does not change.

00:16:44.540 --> 00:16:45.639
 James 1 says that.

00:16:45.879 --> 00:16:46.720
 Every good gift.

00:16:47.400 --> 00:16:48.460
 And every perfect gift.

00:16:48.620 --> 00:16:49.200
 Is from above.

00:16:49.340 --> 00:16:51.400
 Coming down from the father of light.

00:16:51.759 --> 00:16:53.860
 With whom there is no variation.

00:16:54.420 --> 00:16:56.340
 Or shadow due to change.

00:16:56.340 --> 00:16:58.259
 See our God.

00:16:58.259 --> 00:16:59.120
 Is a never.

00:17:00.060 --> 00:17:00.920
 Changing God.

00:17:01.019 --> 00:17:02.500
 He always remains the same.

00:17:02.600 --> 00:17:03.620
 He's the same yesterday.

00:17:04.019 --> 00:17:04.500
 Today.

00:17:04.940 --> 00:17:05.720
 And tomorrow.

00:17:05.900 --> 00:17:06.360
 And therefore.

00:17:06.680 --> 00:17:08.620
 We can look to God in the past.

00:17:09.680 --> 00:17:11.160
 And have confidence.

00:17:11.680 --> 00:17:12.500
 For today.

00:17:12.860 --> 00:17:13.980
 We can look to scripture.

00:17:14.539 --> 00:17:16.000
 As Habakkuk has done here.

00:17:16.700 --> 00:17:18.240
 To remind himself.

00:17:18.620 --> 00:17:19.460
 And us.

00:17:19.460 --> 00:17:21.140
 Of God's majesty.

00:17:21.240 --> 00:17:22.220
 And mighty acts.

00:17:23.380 --> 00:17:24.660
 But you can also look.

00:17:24.660 --> 00:17:25.600
 Into your own life.

00:17:26.680 --> 00:17:27.539
 Can you not?

00:17:28.680 --> 00:17:29.660
 Of the mercy.

00:17:29.759 --> 00:17:30.819
 That God showed you.

00:17:31.400 --> 00:17:32.420
 When he saved you.

00:17:33.700 --> 00:17:34.620
 You can see.

00:17:34.779 --> 00:17:36.279
 The power of God.

00:17:36.380 --> 00:17:36.900
 As he.

00:17:37.640 --> 00:17:38.700
 Through however long.

00:17:39.759 --> 00:17:40.920
 You have walked with Jesus.

00:17:41.819 --> 00:17:42.900
 He has been there.

00:17:43.900 --> 00:17:45.860
 He has worked things out.

00:17:46.620 --> 00:17:47.759
 And you can look back.

00:17:47.799 --> 00:17:48.680
 And you can see that.

00:17:50.120 --> 00:17:51.539
 And you may use that.

00:17:52.779 --> 00:17:53.519
 As a.

00:17:54.259 --> 00:17:55.220
 As comfort.

00:17:56.620 --> 00:17:56.720
 So.

00:17:56.819 --> 00:17:57.640
 And even the hymn.

00:17:57.880 --> 00:17:59.100
 That we will sing in a few minutes.

00:17:59.100 --> 00:18:00.380
 At the end of the sermon.

00:18:00.700 --> 00:18:01.579
 I hope even that.

00:18:02.340 --> 00:18:03.400
 Will be an encouragement.

00:18:04.160 --> 00:18:05.660
 As we look and think about.

00:18:05.779 --> 00:18:06.799
 God's mighty acts.

00:18:07.420 --> 00:18:08.660
 In the past.

00:18:09.980 --> 00:18:10.759
 So look.

00:18:11.180 --> 00:18:12.200
 To God in the past.

00:18:12.420 --> 00:18:13.220
 And then second.

00:18:14.039 --> 00:18:14.980
 Look to God.

00:18:15.120 --> 00:18:16.380
 In the present.

00:18:17.440 --> 00:18:18.240
 If you would.

00:18:18.299 --> 00:18:18.819
 Look at verse.

00:18:18.819 --> 00:18:19.939
 Verse 16.

00:18:23.899 --> 00:18:24.759
 So we see here.

00:18:24.859 --> 00:18:25.399
 That Habakkuk.

00:18:25.399 --> 00:18:26.299
 Habakkuk says.

00:18:26.439 --> 00:18:27.200
 I hear.

00:18:28.379 --> 00:18:29.179
 But what is it.

00:18:29.220 --> 00:18:29.859
 That he hears.

00:18:31.399 --> 00:18:32.259
 What he hears.

00:18:32.259 --> 00:18:33.039
 Is the prophecy.

00:18:33.039 --> 00:18:34.159
 That God has given.

00:18:34.559 --> 00:18:36.119
 In the previous chapter.

00:18:37.119 --> 00:18:37.980
 Of the coming.

00:18:38.039 --> 00:18:39.099
 Of the Babylonians.

00:18:39.099 --> 00:18:39.639
 Is the destruction.

00:18:39.639 --> 00:18:40.719
 And the destruction.

00:18:40.719 --> 00:18:41.319
 Of Israel.

00:18:42.599 --> 00:18:43.879
 So he trembles.

00:18:44.919 --> 00:18:46.259
 His lips quiver.

00:18:47.339 --> 00:18:48.240
 He gives the picture.

00:18:48.480 --> 00:18:49.639
 Of rottenness.

00:18:49.719 --> 00:18:51.219
 Entering into his bones.

00:18:51.319 --> 00:18:51.859
 His legs.

00:18:52.259 --> 00:18:52.679
 Tremble.

00:18:52.680 --> 00:18:53.680
 He does not.

00:18:53.680 --> 00:18:55.920
 He does not.

00:18:55.980 --> 00:18:56.539
 Pretend.

00:18:57.340 --> 00:18:58.640
 That everything is okay.

00:19:00.519 --> 00:19:01.940
 That everything is fine.

00:19:02.039 --> 00:19:02.240
 You know.

00:19:02.299 --> 00:19:02.420
 When.

00:19:02.560 --> 00:19:03.860
 When someone asks you.

00:19:04.500 --> 00:19:05.460
 How are you doing?

00:19:07.160 --> 00:19:08.180
 And it doesn't matter.

00:19:08.299 --> 00:19:09.080
 If it's the worst day.

00:19:09.160 --> 00:19:09.759
 In your life.

00:19:10.880 --> 00:19:11.400
 You'll say.

00:19:12.000 --> 00:19:12.580
 Oh I'm fine.

00:19:14.019 --> 00:19:14.640
 I'm good.

00:19:17.259 --> 00:19:17.980
 Isn't that true?

00:19:17.980 --> 00:19:19.180
 Isn't that what we do?

00:19:20.940 --> 00:19:21.220
 You see.

00:19:21.320 --> 00:19:22.120
 We as Christians.

00:19:22.120 --> 00:19:23.460
 We should not act.

00:19:24.620 --> 00:19:26.160
 As if everything is perfect.

00:19:26.840 --> 00:19:28.300
 As if everything is great.

00:19:28.519 --> 00:19:30.100
 As if nothing is ever wrong.

00:19:31.580 --> 00:19:33.300
 Sometimes we can feel that pressure.

00:19:34.320 --> 00:19:34.920
 Isn't it?

00:19:34.960 --> 00:19:35.820
 As we want to be.

00:19:36.380 --> 00:19:37.700
 A witness to Christ.

00:19:37.980 --> 00:19:38.660
 Of showing.

00:19:39.040 --> 00:19:39.259
 Yes.

00:19:39.300 --> 00:19:40.019
 Jesus is amazing.

00:19:40.160 --> 00:19:40.519
 Look how.

00:19:40.519 --> 00:19:41.900
 Great life is.

00:19:43.819 --> 00:19:44.619
 But instead.

00:19:44.740 --> 00:19:45.279
 I think it's.

00:19:45.299 --> 00:19:46.319
 An even greater witness.

00:19:47.700 --> 00:19:48.180
 When.

00:19:48.940 --> 00:19:50.000
 You may say.

00:19:50.480 --> 00:19:50.720
 You know.

00:19:50.759 --> 00:19:51.039
 Things.

00:19:51.460 --> 00:19:52.200
 Are not great.

00:19:54.339 --> 00:19:55.579
 But Jesus is mine.

00:19:57.599 --> 00:19:58.799
 But he is with me.

00:19:59.799 --> 00:20:00.859
 He loves me.

00:20:02.619 --> 00:20:03.059
 No.

00:20:04.579 --> 00:20:05.799
 We do not need to smile.

00:20:05.900 --> 00:20:06.279
 Every day.

00:20:06.500 --> 00:20:06.879
 To pretend.

00:20:06.960 --> 00:20:07.799
 Everything is okay.

00:20:08.720 --> 00:20:09.759
 To the Christian faith.

00:20:09.759 --> 00:20:11.119
 It recognizes.

00:20:11.119 --> 00:20:11.839
 It recognizes great pain.

00:20:12.440 --> 00:20:13.220
 In this life.

00:20:14.539 --> 00:20:16.220
 But it also speaks of a great hope.

00:20:17.839 --> 00:20:19.879
 So do we have a great hope in Christ?

00:20:20.000 --> 00:20:20.819
 Well yes we do.

00:20:21.240 --> 00:20:21.759
 The life.

00:20:21.960 --> 00:20:22.259
 Death.

00:20:22.359 --> 00:20:23.539
 And resurrection of Christ.

00:20:23.799 --> 00:20:25.279
 Is what gives us that hope.

00:20:25.559 --> 00:20:26.799
 What gives us that joy.

00:20:27.980 --> 00:20:29.119
 But it does not negate.

00:20:30.279 --> 00:20:32.059
 The many things that we must endure here.

00:20:32.059 --> 00:20:34.319
 Does not negate.

00:20:34.319 --> 00:20:35.440
 Does not negate.

00:20:35.799 --> 00:20:36.319
 The circumstances.

00:20:37.139 --> 00:20:37.759
 Remove them.

00:20:37.839 --> 00:20:39.099
 That we find ourselves in.

00:20:40.940 --> 00:20:42.460
 So Habakkuk trembles.

00:20:43.339 --> 00:20:44.339
 And his lips.

00:20:44.980 --> 00:20:45.299
 Quiver.

00:20:47.299 --> 00:20:48.619
 See when Paul writes.

00:20:48.740 --> 00:20:49.579
 To the Thessalonians.

00:20:49.639 --> 00:20:50.919
 He says a part of his writing.

00:20:51.480 --> 00:20:52.700
 Is that they may.

00:20:53.460 --> 00:20:54.359
 Not grieve.

00:20:55.139 --> 00:20:56.419
 As others do.

00:20:56.799 --> 00:20:58.179
 Who have no hope.

00:20:58.180 --> 00:21:01.620
 See it doesn't say not to grieve.

00:21:02.980 --> 00:21:04.759
 But it rather to grieve.

00:21:05.180 --> 00:21:05.500
 Or rather.

00:21:05.900 --> 00:21:06.900
 Not to grieve.

00:21:06.980 --> 00:21:08.580
 As those who have no hope.

00:21:09.720 --> 00:21:10.920
 So Christians grieve.

00:21:12.500 --> 00:21:13.799
 But we do it differently.

00:21:15.259 --> 00:21:16.519
 We do it with hope.

00:21:16.779 --> 00:21:17.840
 With confidence.

00:21:18.000 --> 00:21:18.580
 We wait.

00:21:19.519 --> 00:21:20.680
 As Habakkuk says.

00:21:21.060 --> 00:21:22.400
 As Habakkuk says and does.

00:21:22.400 --> 00:21:24.860
 He knows dark days are ahead of him.

00:21:26.340 --> 00:21:27.420
 Yet he waits trusting.

00:21:27.980 --> 00:21:28.700
 In the Lord.

00:21:28.940 --> 00:21:30.500
 That God's plan is good.

00:21:31.500 --> 00:21:32.740
 And that God will be.

00:21:33.480 --> 00:21:34.340
 His comfort.

00:21:35.680 --> 00:21:37.360
 So may we look to God in the past.

00:21:38.060 --> 00:21:39.320
 May we look to God in the present.

00:21:39.640 --> 00:21:40.280
 And thirdly.

00:21:40.920 --> 00:21:41.940
 May we look to God.

00:21:42.300 --> 00:21:42.940
 In the future.

00:21:43.860 --> 00:21:46.240
 If you would look at verses 17 to 19.

00:21:49.240 --> 00:21:51.400
 See Habakkuk here gives us a picture.

00:21:52.400 --> 00:21:54.140
 A glimpse of the future.

00:21:54.380 --> 00:21:54.759
 A dark.

00:21:55.400 --> 00:21:56.340
 And dreary future.

00:21:56.560 --> 00:21:56.900
 In which.

00:21:57.200 --> 00:21:58.660
 The tree does not blossom.

00:22:00.000 --> 00:22:01.980
 Where there's no fruit on the vines.

00:22:02.100 --> 00:22:03.500
 No produce of the olive.

00:22:03.720 --> 00:22:05.000
 And no food in the fields.

00:22:06.140 --> 00:22:07.700
 The flocks will be cut off.

00:22:07.780 --> 00:22:08.900
 There will be no herds.

00:22:09.920 --> 00:22:11.740
 See what is the worst picture you could give?

00:22:13.240 --> 00:22:15.380
 Well that's what Habakkuk is giving us right here.

00:22:15.440 --> 00:22:17.880
 It's a picture of utter and total famine.

00:22:19.560 --> 00:22:20.259
 You know give us.

00:22:20.620 --> 00:22:21.900
 Our daily bread.

00:22:21.900 --> 00:22:23.940
 And we pray in the Lord's prayer.

00:22:25.320 --> 00:22:26.600
 And yet the picture here.

00:22:27.580 --> 00:22:29.259
 Is the absence of this.

00:22:29.900 --> 00:22:30.820
 Daily bread.

00:22:32.120 --> 00:22:33.300
 See it's difficult for us.

00:22:33.380 --> 00:22:34.160
 Living here in Edinburgh.

00:22:35.220 --> 00:22:37.160
 I think to really grasp.

00:22:37.360 --> 00:22:38.759
 The severity of this situation.

00:22:38.960 --> 00:22:40.720
 We've never experienced anything close to it.

00:22:40.960 --> 00:22:42.700
 Of utter desolation.

00:22:44.019 --> 00:22:44.980
 See Habakkuk has been.

00:22:45.140 --> 00:22:46.920
 Given a most dreaded vision.

00:22:47.080 --> 00:22:47.600
 By God.

00:22:47.680 --> 00:22:47.980
 And here.

00:22:48.640 --> 00:22:50.380
 Habakkuk gives the worst case scenario.

00:22:50.380 --> 00:22:52.940
 And what does he say.

00:22:53.140 --> 00:22:56.040
 What will Habakkuk's response be to this disaster?

00:22:57.260 --> 00:22:57.860
 He says.

00:22:57.940 --> 00:22:59.220
 Yet I will rejoice.

00:22:59.860 --> 00:23:00.780
 In the Lord.

00:23:00.860 --> 00:23:01.780
 He will rejoice.

00:23:02.400 --> 00:23:03.100
 But how?

00:23:04.540 --> 00:23:05.860
 How can he rejoice.

00:23:05.860 --> 00:23:07.320
 When there's nothing to eat.

00:23:07.800 --> 00:23:09.040
 When there's no bread.

00:23:09.180 --> 00:23:09.980
 That awaits him.

00:23:09.980 --> 00:23:13.240
 Well it is because he has bread.

00:23:15.360 --> 00:23:16.819
 He doesn't have the.

00:23:17.599 --> 00:23:18.400
 Earthly bread.

00:23:18.500 --> 00:23:19.140
 But he has.

00:23:19.680 --> 00:23:20.620
 The eternal bread.

00:23:20.720 --> 00:23:21.200
 He has.

00:23:21.880 --> 00:23:22.799
 The bread of life.

00:23:23.880 --> 00:23:24.559
 You see the Lord.

00:23:25.019 --> 00:23:25.420
 Is.

00:23:25.539 --> 00:23:26.339
 Habakkuk says.

00:23:26.460 --> 00:23:27.019
 The God.

00:23:27.360 --> 00:23:28.400
 Of his salvation.

00:23:29.120 --> 00:23:30.720
 Let goods and kindred go.

00:23:31.720 --> 00:23:32.900
 Martin Luther wrote.

00:23:32.900 --> 00:23:34.660
 This mortal life.

00:23:34.660 --> 00:23:35.060
 Also.

00:23:35.240 --> 00:23:36.580
 The body they may kill.

00:23:37.900 --> 00:23:38.820
 God's truth.

00:23:38.940 --> 00:23:39.720
 Abided still.

00:23:40.680 --> 00:23:41.580
 His kingdom.

00:23:42.220 --> 00:23:42.860
 Is forever.

00:23:44.600 --> 00:23:46.140
 And isn't this what Habakkuk.

00:23:46.640 --> 00:23:47.440
 Is saying here.

00:23:47.519 --> 00:23:48.480
 Habakkuk is not.

00:23:48.720 --> 00:23:49.680
 Like the people.

00:23:50.680 --> 00:23:51.920
 That we see in the gospels.

00:23:52.040 --> 00:23:52.200
 Who.

00:23:52.340 --> 00:23:53.600
 Who sought out Jesus.

00:23:54.640 --> 00:23:56.240
 After feeding the five thousand.

00:23:57.120 --> 00:23:57.720
 Who.

00:23:58.280 --> 00:23:59.640
 Weren't really looking for Jesus.

00:24:00.520 --> 00:24:01.880
 They weren't looking for the gospel.

00:24:02.020 --> 00:24:02.900
 They were just looking for.

00:24:03.120 --> 00:24:04.060
 For more bread.

00:24:05.460 --> 00:24:06.320
 You see Habakkuk.

00:24:06.500 --> 00:24:07.600
 Seeks for the one.

00:24:08.740 --> 00:24:09.900
 Who multiplied the bread.

00:24:10.580 --> 00:24:11.440
 Not the bread itself.

00:24:11.520 --> 00:24:12.180
 But the one who.

00:24:12.600 --> 00:24:13.580
 Who made it.

00:24:14.100 --> 00:24:15.200
 Who is the bread of life.

00:24:15.320 --> 00:24:16.280
 Who has saved him.

00:24:16.380 --> 00:24:17.300
 Body and soul.

00:24:17.600 --> 00:24:18.940
 Because even if he would die.

00:24:19.820 --> 00:24:21.259
 The worst thing imaginable.

00:24:21.700 --> 00:24:22.280
 Even this.

00:24:22.360 --> 00:24:23.460
 Would bring him to God.

00:24:23.460 --> 00:24:24.500
 To Jesus Christ.

00:24:25.500 --> 00:24:26.400
 And the days to come.

00:24:26.540 --> 00:24:26.980
 When he.

00:24:27.759 --> 00:24:29.100
 Will be given a new body.

00:24:29.099 --> 00:24:30.059
 In the place.

00:24:30.439 --> 00:24:31.359
 Where the fig tree.

00:24:31.480 --> 00:24:32.539
 Shall forever blossom.

00:24:33.639 --> 00:24:34.299
 The vines.

00:24:34.419 --> 00:24:35.339
 Be full of fruit.

00:24:36.119 --> 00:24:36.759
 The produce.

00:24:36.839 --> 00:24:37.759
 Of all of his fields.

00:24:37.839 --> 00:24:38.299
 And herds.

00:24:38.399 --> 00:24:39.079
 Never fail.

00:24:39.519 --> 00:24:40.219
 But always.

00:24:40.379 --> 00:24:40.919
 Be abundant.

00:24:42.159 --> 00:24:43.619
 And what shall Habakkuk's.

00:24:43.779 --> 00:24:44.519
 Strength be.

00:24:46.000 --> 00:24:47.159
 It will be the Lord.

00:24:48.619 --> 00:24:50.199
 It will not be his own strength.

00:24:50.259 --> 00:24:50.559
 Whatever.

00:24:50.919 --> 00:24:52.099
 He might be able to.

00:24:52.179 --> 00:24:53.219
 To muster up.

00:24:54.480 --> 00:24:55.599
 What kind of strength.

00:24:55.899 --> 00:24:57.000
 Would one have.

00:24:57.000 --> 00:24:57.500
 On a day.

00:24:57.699 --> 00:24:58.579
 Like that.

00:24:58.579 --> 00:24:59.240
 In a time.

00:24:59.699 --> 00:25:00.379
 Like that.

00:25:01.199 --> 00:25:01.899
 But the Lord.

00:25:02.000 --> 00:25:02.939
 Will hold him up.

00:25:04.659 --> 00:25:06.079
 Now the well-known hymn.

00:25:06.199 --> 00:25:06.859
 It is well.

00:25:07.939 --> 00:25:08.879
 With my soul.

00:25:08.960 --> 00:25:10.679
 Was written by Horatio Spafford.

00:25:11.839 --> 00:25:12.759
 And he knew pain.

00:25:12.839 --> 00:25:13.359
 And suffering.

00:25:14.619 --> 00:25:15.779
 Having lost much money.

00:25:16.599 --> 00:25:17.779
 Having lost a son.

00:25:19.099 --> 00:25:19.599
 And.

00:25:20.159 --> 00:25:21.019
 There was a time.

00:25:21.319 --> 00:25:23.039
 They were living in the U.S.

00:25:23.039 --> 00:25:24.319
 And decided to go on holiday.

00:25:24.319 --> 00:25:26.319
 Here in the U.K.

00:25:27.399 --> 00:25:28.799
 And he had work.

00:25:28.799 --> 00:25:29.919
 That he had to finish.

00:25:29.919 --> 00:25:30.599
 Before going.

00:25:30.740 --> 00:25:31.700
 So he sent his wife.

00:25:31.740 --> 00:25:32.500
 And four daughters.

00:25:32.759 --> 00:25:33.460
 Ahead of him.

00:25:33.919 --> 00:25:34.859
 Before he was going to go.

00:25:35.019 --> 00:25:35.740
 To meet them.

00:25:35.740 --> 00:25:37.839
 But what happened was.

00:25:37.900 --> 00:25:38.859
 The ship sunk.

00:25:39.700 --> 00:25:40.960
 The wife made it.

00:25:41.460 --> 00:25:42.420
 But all the daughters.

00:25:43.059 --> 00:25:43.500
 Perished.

00:25:43.900 --> 00:25:43.980
 And.

00:25:44.200 --> 00:25:44.480
 And.

00:25:44.480 --> 00:25:44.559
 And.

00:25:46.099 --> 00:25:46.539
 You know.

00:25:46.579 --> 00:25:47.460
 They did not make it.

00:25:47.460 --> 00:25:49.500
 And it was.

00:25:49.740 --> 00:25:50.840
 On his own trip.

00:25:51.720 --> 00:25:52.700
 Going to England.

00:25:52.860 --> 00:25:53.140
 That he.

00:25:53.279 --> 00:25:53.940
 That he wrote.

00:25:54.539 --> 00:25:54.759
 You know.

00:25:54.779 --> 00:25:55.680
 This well-known hymn.

00:25:57.019 --> 00:25:57.840
 As he wrote.

00:25:58.160 --> 00:25:58.819
 The words.

00:25:58.920 --> 00:26:00.079
 When peace like a river.

00:26:01.720 --> 00:26:02.759
 Attendeth my way.

00:26:03.700 --> 00:26:05.759
 When sorrows like sea billows roll.

00:26:07.039 --> 00:26:08.220
 Whatever my lot.

00:26:09.180 --> 00:26:10.519
 Thou has taught me to say.

00:26:10.579 --> 00:26:11.220
 It is well.

00:26:12.160 --> 00:26:13.160
 It is well.

00:26:13.559 --> 00:26:14.360
 With my soul.

00:26:14.359 --> 00:26:17.479
 And this.

00:26:18.000 --> 00:26:18.359
 Evening.

00:26:18.459 --> 00:26:19.000
 Is it well.

00:26:19.479 --> 00:26:20.159
 With your soul.

00:26:22.279 --> 00:26:23.240
 That's the question.

00:26:23.679 --> 00:26:24.639
 To ask this evening.

00:26:24.779 --> 00:26:25.579
 Because the answer.

00:26:26.179 --> 00:26:27.439
 Is of utmost importance.

00:26:28.519 --> 00:26:28.659
 You know.

00:26:28.679 --> 00:26:29.119
 There are those.

00:26:29.199 --> 00:26:29.799
 Who profess.

00:26:30.000 --> 00:26:30.899
 To preach Christ.

00:26:31.740 --> 00:26:32.479
 Who speaks about.

00:26:32.599 --> 00:26:33.539
 How Jesus will fix.

00:26:33.539 --> 00:26:34.919
 All their life problems.

00:26:35.859 --> 00:26:36.500
 He will fix.

00:26:36.579 --> 00:26:37.579
 The money situation.

00:26:38.399 --> 00:26:39.199
 He will fix.

00:26:39.279 --> 00:26:40.339
 Your confidence issue.

00:26:40.439 --> 00:26:41.299
 He will fix.

00:26:41.299 --> 00:26:42.119
 Your marriage.

00:26:44.359 --> 00:26:45.679
 But there is no such promise.

00:26:46.959 --> 00:26:47.439
 Habakkuk.

00:26:47.519 --> 00:26:48.579
 Had a promise here.

00:26:50.019 --> 00:26:50.819
 Not of.

00:26:51.139 --> 00:26:51.539
 Plenty.

00:26:52.459 --> 00:26:53.599
 But of devastation.

00:26:54.579 --> 00:26:55.240
 He had a promise.

00:26:55.359 --> 00:26:56.479
 That all would be taken.

00:26:56.799 --> 00:26:57.759
 Away from him.

00:26:59.259 --> 00:27:00.459
 And if this was to be.

00:27:01.000 --> 00:27:01.679
 Your lot.

00:27:02.539 --> 00:27:03.219
 My lot.

00:27:04.299 --> 00:27:05.679
 Would we still rejoice.

00:27:06.559 --> 00:27:07.279
 In the Lord.

00:27:07.659 --> 00:27:08.639
 Would we sing.

00:27:10.139 --> 00:27:10.879
 Even so.

00:27:10.939 --> 00:27:11.459
 It is well.

00:27:12.299 --> 00:27:13.099
 With my soul.

00:27:13.099 --> 00:27:15.699
 May we look to God.

00:27:15.740 --> 00:27:16.399
 In the past.

00:27:17.159 --> 00:27:17.980
 In the present.

00:27:18.519 --> 00:27:18.959
 And in.

00:27:19.279 --> 00:27:19.859
 The future.

00:27:21.339 --> 00:27:21.919
 See today.

00:27:22.139 --> 00:27:23.579
 And in the days ahead.

00:27:23.719 --> 00:27:24.000
 We are.

00:27:24.639 --> 00:27:24.899
 We are.

00:27:24.899 --> 00:27:24.919
 We are.

00:27:24.919 --> 00:27:25.079
 We are.

00:27:25.079 --> 00:27:25.259
 We are.

00:27:25.259 --> 00:27:25.699
 We are called.

00:27:25.939 --> 00:27:26.859
 To look to God.

00:27:27.699 --> 00:27:28.559
 To look to him.

00:27:28.859 --> 00:27:29.659
 In the past.

00:27:29.819 --> 00:27:30.779
 To see his presence.

00:27:30.939 --> 00:27:32.379
 To see his deliverance.

00:27:32.679 --> 00:27:33.559
 Of his people.

00:27:33.740 --> 00:27:34.459
 Through the ages.

00:27:35.379 --> 00:27:35.879
 You consider.

00:27:36.039 --> 00:27:36.899
 How he has done.

00:27:37.279 --> 00:27:38.599
 Mighty and marvelous works.

00:27:38.699 --> 00:27:39.559
 In your own life.

00:27:40.500 --> 00:27:40.819
 And we just.

00:27:40.939 --> 00:27:41.919
 To look in the present.

00:27:41.920 --> 00:27:42.860
 And see that.

00:27:43.120 --> 00:27:44.460
 God is calling us.

00:27:44.519 --> 00:27:45.420
 Not to pretend.

00:27:46.100 --> 00:27:47.460
 That everything is fine.

00:27:48.200 --> 00:27:49.300
 That everything is perfect.

00:27:49.420 --> 00:27:49.940
 And okay.

00:27:50.120 --> 00:27:51.080
 That it is okay.

00:27:51.480 --> 00:27:52.259
 To fear.

00:27:52.440 --> 00:27:53.340
 And to struggle.

00:27:54.820 --> 00:27:56.019
 And to look to him.

00:27:56.460 --> 00:27:57.140
 In grief.

00:27:57.600 --> 00:27:58.480
 And in suffering.

00:27:59.940 --> 00:28:01.000
 And then to look to him.

00:28:01.039 --> 00:28:01.539
 In the future.

00:28:01.620 --> 00:28:02.620
 Because we do not know.

00:28:03.340 --> 00:28:04.720
 What the future will hold.

00:28:05.380 --> 00:28:06.320
 Chronic illness.

00:28:07.080 --> 00:28:08.000
 Unexpected death.

00:28:08.120 --> 00:28:09.320
 Utter devastation.

00:28:09.319 --> 00:28:10.839
 But whatever may come.

00:28:11.720 --> 00:28:13.799
 The Lord will be our strength.

00:28:14.339 --> 00:28:15.399
 See we don't have to stand.

00:28:15.500 --> 00:28:16.480
 On our own two feet.

00:28:17.659 --> 00:28:19.240
 Because surely we would fall.

00:28:19.439 --> 00:28:20.740
 And not be able to get up.

00:28:22.339 --> 00:28:23.899
 But you will have his strength.

00:28:25.200 --> 00:28:26.500
 You will have him.

00:28:26.700 --> 00:28:27.639
 Holding you up.

00:28:27.720 --> 00:28:29.000
 Whatever awaits.

00:28:29.139 --> 00:28:30.839
 No matter what befalls you.

00:28:30.839 --> 00:28:33.099
 The Lord.

00:28:34.759 --> 00:28:35.279
 Himself.

00:28:35.899 --> 00:28:36.740
 Is your rock.

00:28:37.559 --> 00:28:38.299
 He is yours.

00:28:38.759 --> 00:28:39.839
 He is your strength.

00:28:40.019 --> 00:28:41.299
 He is your chariot.

00:28:41.839 --> 00:28:42.879
 Of salvation.

00:28:43.119 --> 00:28:43.919
 His splendor.

00:28:44.240 --> 00:28:44.939
 And his brightness.

00:28:45.179 --> 00:28:45.939
 Go before you.

00:28:47.159 --> 00:28:49.119
 As the prophecy in Revelation says.

00:28:49.220 --> 00:28:50.839
 On the day of Jesus' return.

00:28:51.639 --> 00:28:52.559
 In the new Jerusalem.

00:28:52.699 --> 00:28:53.419
 The new heavens.

00:28:53.500 --> 00:28:54.240
 And the new earth.

00:28:54.699 --> 00:28:55.759
 There will be no need.

00:28:55.839 --> 00:28:56.939
 For sun or moon.

00:28:57.039 --> 00:28:58.579
 For the glory of God.

00:28:59.259 --> 00:29:00.220
 Will give it light.

00:29:00.220 --> 00:29:02.380
 The lamb himself.

00:29:03.039 --> 00:29:04.240
 Jesus Christ.

00:29:04.380 --> 00:29:05.400
 Being its light.

00:29:06.960 --> 00:29:08.160
 So may you.

00:29:08.519 --> 00:29:09.100
 Dear Christian.

00:29:09.299 --> 00:29:10.019
 Behold.

00:29:10.620 --> 00:29:11.440
 Your God.

00:29:12.240 --> 00:29:13.500
 To see him.

00:29:14.200 --> 00:29:15.519
 To see your king.

00:29:16.140 --> 00:29:17.079
 See his might.

00:29:17.160 --> 00:29:17.860
 His power.

00:29:18.480 --> 00:29:19.480
 To see his love.

00:29:19.600 --> 00:29:20.920
 His desire for you.

00:29:21.940 --> 00:29:22.980
 This evening.

00:29:23.700 --> 00:29:25.640
 And all the days that are to come.

00:29:25.940 --> 00:29:27.220
 Until Jesus will return.

00:29:28.240 --> 00:29:29.360
 And if you're not a Christian.

00:29:29.359 --> 00:29:29.459
 The question.

00:29:30.659 --> 00:29:32.539
 The question is the same for you.

00:29:33.599 --> 00:29:35.099
 Is it well with your soul?

00:29:37.459 --> 00:29:39.259
 Do you sense the turmoil.

00:29:39.619 --> 00:29:40.359
 Within you?

00:29:41.399 --> 00:29:43.439
 Can you withstand suffering like this?

00:29:45.019 --> 00:29:46.159
 Can you face it.

00:29:46.379 --> 00:29:47.279
 On your own?

00:29:49.279 --> 00:29:50.719
 Well why don't you come to Christ?

00:29:50.720 --> 00:29:54.700
 Why not come to Christ?

00:29:54.700 --> 00:29:55.799
 Who will uphold you?

00:29:57.180 --> 00:29:58.400
 Come to Christ.

00:29:58.460 --> 00:29:59.819
 Who will be your strength?

00:30:00.940 --> 00:30:01.819
 Come to Christ.

00:30:01.819 --> 00:30:02.259
 Who.

00:30:03.200 --> 00:30:04.579
 Bids you only come.

00:30:05.980 --> 00:30:07.259
 That is all he asks.

00:30:07.259 --> 00:30:10.140
 And we finish by praying.

00:30:10.140 --> 00:30:11.660
 With Horatio Spafford.

00:30:11.900 --> 00:30:12.460
 Oh Lord.

00:30:12.539 --> 00:30:13.200
 Haste the day.

00:30:14.900 --> 00:30:16.779
 When my faith shall be sight.

00:30:16.879 --> 00:30:18.440
 The clouds be rolled back.

00:30:18.440 --> 00:30:19.140
 As a scroll.

00:30:19.500 --> 00:30:20.819
 The trump shall resound.

00:30:20.920 --> 00:30:22.680
 The Lord shall descend.

00:30:24.259 --> 00:30:25.319
 And even so.

00:30:25.879 --> 00:30:27.440
 It is well with my soul.

00:30:27.440 --> 00:30:29.700
 Let us pray.

00:30:37.700 --> 00:30:38.620
 Father God.

00:30:38.720 --> 00:30:40.200
 May we sing these words.

00:30:41.799 --> 00:30:43.740
 May we sing them truthfully.

00:30:43.740 --> 00:30:48.079
 Because we have set our heart on you.

00:30:50.220 --> 00:30:52.759
 Lord may we not look to ourselves.

00:30:53.079 --> 00:30:54.940
 May we not look to our own strength.

00:30:57.779 --> 00:30:59.680
 But may we look to the one who.

00:31:00.599 --> 00:31:02.680
 Has already overcome the world.

00:31:05.680 --> 00:31:07.620
 To the one whose yoke is light.

00:31:10.460 --> 00:31:12.640
 And who loves and who seeks.

00:31:14.079 --> 00:31:15.120
 Not the righteous.

00:31:16.359 --> 00:31:17.819
 But sinners like us.

00:31:20.720 --> 00:31:22.319
 And Father we pray these things.

00:31:23.220 --> 00:31:24.120
 In Jesus name.

00:31:25.019 --> 00:31:25.440
 Amen.

00:31:29.440 --> 00:31:31.440
 And if you would please stand.

00:31:31.579 --> 00:31:33.539
 As we conclude by singing.

00:31:34.099 --> 00:31:35.140
 Oh God our help.

00:31:35.779 --> 00:31:36.620
 In ages past.

00:31:43.740 --> 00:31:44.599
 In Hastings.

00:31:44.680 --> 00:31:44.900
 In Michelle.

00:31:44.940 --> 00:31:46.799
 In Jesus name.

00:31:46.799 --> 00:31:46.960
 In Jesus name.

00:31:47.099 --> 00:31:48.339
 In Jesus name.

00:31:49.059 --> 00:31:49.259
 In Jesus name.

00:31:49.279 --> 00:31:49.400
 In Jesus name.

00:31:49.460 --> 00:31:50.440
 In Jesus name.

00:31:51.000 --> 00:31:52.740
 In Jesus name.

00:31:53.180 --> 00:31:56.740
 In Jesus name.

00:31:58.160 --> 00:31:59.120
 In Jesus name.