WEBVTT

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 Well, good morning everyone.

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 And Beth Jenkins, it is so lovely to have you back.

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 Will you pray with me as we come to God's Word?

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 Let's pray.

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 Lord, thank you for restoring Beth's health to bring her back into fellowship with us.

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 And Lord, I pray that you would comfort us all today.

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 Increase our awareness of how safe we are in Jesus.

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 So that we can be strengthened to make war in our sin.

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 And cause us to lose confidence in our own flesh.

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 And fill us with confidence in what you have done.

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 What you are doing.

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 And what you will do in Jesus.

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 Amen.

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 Well, you know you shouldn't do it.

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 You know it always ends in misery and shame.

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 But you click on that website.

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 You watch that movie.

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 You drink that sixth, seventh, however many drink.

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 You put money on that betting app.

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 And afterwards you hate yourself.

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 Has anything really changed as a Christian?

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 Are you determined to be more patient?

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 To speak only kind words?

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 You resist anger as long as you can.

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 But then you lose control again.

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 You're yelling at the kids again.

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 You're bringing up past failures against your spouse again.

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 You're criticising other believers as if they're the enemy again.

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 You're complaining and self-pitying as if God has short-changed you.

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 And all these words just...

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 Has anything really changed as a Christian?

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 You set goals for yourself.

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 I'm going to read the Bible.

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 Devotion.

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 I'm going to pray for X number of minutes.

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 I'm going to read the children's Bible with my kids more often.

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 I'm going to get back involved in small group.

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 But then life gets busy.

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 You're just battling to get the kids to sleep, let alone adding in extra things.

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 You'd rather play online games because you just escape for a bit rather than the effort of reading God's word.

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 And months go by, those goals unreached, and you're just like...

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 Has anything changed as a Christian?

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 You set out to help in church.

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 And one day something convicts you.

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 Have I been doing this all this time to make myself look good?

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 To be needed, to be noticed, to belong.

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 Has it been for the love of Jesus and the love of people?

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 Or just myself?

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 Has anything changed as a Christian?

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 I think some fall into a deeper fear.

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 Am I a real Christian?

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 Wouldn't I find it more easy to pray if I was a real Christian?

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 Shouldn't I be getting victory over sinful habits if I was a real Christian?

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 Wouldn't my motives be pure?

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 So some fall in deep darkness because of this.

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 I think many, many just begin to silently doubt all this talk about changing to become more like Jesus.

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 I think we can just silently doubt that actually happens.

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 Now at this point, I could imagine a, inverted commas, mature Christian who seems to have life more together saying,

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 well, no wonder people are struggling with their sin.

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 Because all they ever talk about and sing about is grace.

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 All this talk about not being under God's law, dead to the law, released from the law.

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 Of course that leads to more sin and not victory.

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 More struggle.

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 What people need is to take all of God's words more seriously.

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 Not just the bits about grace, but the bits about law.

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 Get serious about God's law.

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 Discipline themselves in trying to do what God commands us to do.

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 Then you'll start to see progress.

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 Grace and law.

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 Get serious about the law and you'll see progress.

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 I don't know about you, but do you sense, do you sense how right that sounds?

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 Maybe I'm alone in that.

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 It sounds so right.

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 But this, I believe, is the objection Paul is addressing in chapters 6 and 7 of Romans,

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 what we've been going through.

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 And we come to the climax of today.

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 If all you do is tell people that God only gives you grace,

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 it's going to lead to religious and moral compromise.

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 Even worse, you're downplaying God's law.

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 You're making it out to be the problem.

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 Paul has to answer this.

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 For his gospel of grace has huge holes in it.

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 Huge.

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 And if we don't understand Paul,

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 we will have huge holes in our confidence

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 that we really are saved by grace alone.

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 Through faith alone.

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 It's so important this is answered.

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 Surely more law leads to more righteousness.

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 We heard last week Paul saying,

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 don't misunderstand my total superbounding grace gospel.

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 God's holy, righteous, good law is not the problem.

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 Sin is the problem.

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 It is a powerful enemy.

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 It is the culprit.

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 It's not the law.

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 But also, the law isn't the solution.

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 God never intended it to be.

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 He intended it to show us how deep our sin really is.

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 So that we would cast ourselves on him.

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 If you think law keeping can break the power of sin,

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 you underestimate.

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 You underestimate the power of sin.

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 So Paul finishes with this deeply personal picture

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 of a divided, distressed man.

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 And we're going to enter the debate.

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 Who is it?

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 Who is this divided, distressed man?

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 Now, is it Paul as a Jew?

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 So he's looking back as a Christian at his time before he came to Christ.

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 He's looking at his past through Christian eyes.

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 Or is it Paul as a Christian?

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 And there's actually a third option.

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 I'm not going to go into it.

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 I can't do justice to the debate right now.

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 And I don't want to set up a straw man argument

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 because I just don't have time to go through it.

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 So second page of the bulletin,

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 there's three articles, Gospel Coalition.

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 Go read.

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 I think they summarise the three main positions.

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 Go wrestle with this.

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 Can I encourage you?

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 Don't just say, oh, they're all right.

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 That's not possible.

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 Come to a personal conviction on it.

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 It's an important question.

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 There are implications.

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 But we need to understand godly, trustworthy scholars and Christians

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 are on all sides of this debate.

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 I don't think any of us can go, it's settled.

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 Like, there's no debate.

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 You can't do that.

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 But in the end, there's major agreement.

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 All positions say the Christian is not under law as a covenant.

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 We are not under law.

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 We're under grace.

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 All the positions say law keeping cannot break the power of sin.

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 It can't.

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 All the positions say God's law is not the problem.

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 Sin is.

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 So there's huge agreement.

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 Huge agreement.

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 To demonstrate, like, it's going to become clear that I'm thinking this is Paul as a believer.

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 So there you go.

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 My cards are out.

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 But just to demonstrate how strong the argument is for Paul as a Jew.

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 If you remember back to verses 5 and 6, chapter 7, it seems like chapter 7 is explaining verse 5.

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 Where it's talking about flesh, law, bearing fruit for sin.

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 Sounds like the rest of chapter 7 in verse 5.

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 And then talking about the Spirit in verse 6 is chapter 8.

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 That seems really logical.

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 Another big reason why people think it's not Christian is how can a Christian say in verse 14 that I am of the flesh sold under sin?

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 Doesn't that contradict chapter 6 that we are dead to sin?

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 Now, there are two very big reasons.

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 So go away and have a think about it.

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 Now, I'm going to give a very brief answer as to why I don't think those two things settle the matter.

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 I think what we find here in chapter 7, this picture, is what Paul states in Galatians 5, 17 and 18.

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 He states it in Galatians as logic.

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 And here we get a picture laid out.

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 So Galatians is clearly talking to Christians.

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 And it says, the desires of the flesh are against the Spirit.

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 And the desires of the Spirit are against the flesh.

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 For these are opposed to each other.

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 To keep you from doing the things you want to do.

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 But, if you are led by the Spirit, you are not under the law.

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 So for me, I find that verse helps me understand this passage as a Christian.

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 But if we step back, I want to step back from the question for a moment and ask,

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 why might Paul be saying almost polar opposite things?

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 Like he's saying, I delight in the law of God in my inner being, but I'm sold under sin.

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 Why?

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 Which is it, Paul?

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 Why might he be torn in two different directions?

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 They sound completely opposite.

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 I think there's a good reason if this is Paul is the believer.

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 On the one hand, he's at pains to say, yes, we are not under law.

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 That does not mean a Christian has a low view of the Mosaic law.

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 Christians love the law.

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 I think he's saying that on the one hand.

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 We love the law.

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 But on the other hand, I think he wants to demonstrate that setting your mind on obeying the law,

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 as law code, rules to follow, you will lose the battle.

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 Because sinful flesh is powerfully present.

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 I think he's trying to do both things.

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 Christians love the law.

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 But you set your mind on obeying the law, not the answer.

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 So I think, anyway, I find that helpful, that you may not.

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 I think that explains these radical statements.

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 So I don't think it's going to be most helpful for us this morning to step through this first five verse.

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 I want to just sketch both sides of this divided personality.

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 As we do, remember the objection.

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 Paul's saying you're under grace, not law.

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 Aren't you accusing the law as the problem?

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 Doesn't removing the law produce more sin?

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 Well, no, here's a Christian's battle within them.

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 Here's their attitude to the law.

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 Here's their attitude to their sin.

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 It is a war zone.

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 It's a war going on inside.

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 So verse 14 states the two sides of this war going on.

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 Verse 14, have a look with me.

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 For we know that the law is spiritual.

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 It is divine.

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 I have the highest reverence for God's law.

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 It is divine.

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 It is spiritual.

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 It's one side.

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 But I'm of flesh.

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 Physical.

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 My body is inherited from Adam.

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 I'm sold under sin.

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 Sin is personified here as a force, as a power.

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 It captures me.

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 It makes me a prisoner of war.

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 So let's trace these two sides.

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 First, the law is spiritual.

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 Why don't I do the good of the law if, verse 15, I want to do it?

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 I want to do it.

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 Verse 16, because I want to do it, I show that I agree with the law.

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 I agree with the spiritual law.

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 I want to do it.

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 I agree with it.

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 Verse 18, I desire, I strongly desire to do it.

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 So why don't I do it?

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 What's going on?

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 Answer, there must be something else at play.

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 There must be something else going on.

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 Enter the flesh.

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 Verse 15, I do the very thing I hate.

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 That word hate, I detest it.

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 Verse 18, nothing good is in me.

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 Now, I don't think he can mean totally because he goes on to say,

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 well, he's saying, I genuinely love the law.

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 So he can't be saying I'm totally nothing good because he's saying I love the good.

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 I think he clarifies here, that is in my flesh.

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 Nothing good in my body.

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 I love the good.

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 Flesh, nothing good in it.

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 I don't have the ability to carry it out.

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 I want to do it.

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 I can't carry it out.

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 Verse 19, the evil is what I repeatedly keep doing.

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 Spiritual law, I want to do.

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 I desire to do it.

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 Flesh defeats me.

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 And he comes to the same conclusion in verse 17 and 20, exact same wording to emphasize the point.

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 So now, that's a logical now, not a time now.

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 So it's not before and after.

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 Here's the conclusion.

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 The sin I commit, this is radical, is no longer I who do it.

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 Oh, dear.

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 What are you saying, Paul?

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 Are you like, are you not taking responsibility for your actions?

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 Come on.

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 You're the one who just lost with your anger.

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 You're the one out of fear of people didn't do the right you knew you should do.

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 He's not absolving himself because this division is within one person.

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 He did the evil.

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 Somehow he's saying, there's spiritual newness in me, so new.

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 I didn't want to do it.

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 The real me, the fundamental me, would choose the good every time except for this other power that's in play here.

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 Incredible words that he can say.

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 No longer I who do it.

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 Wow.

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 Second conclusion, sin that dwells within my body, in my flesh.

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 Sin is indwelling.

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 It's living there.

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 It's residing in my body.

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 It's in the likeness of Adam.

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 So there's that division.

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 There's the conclusion.

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 No longer I who do it, but sin, it's present.

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 It's real.

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 It's powerful in my flesh.

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 And he finishes off driving in the point, driving the point home.

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 And he's...

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 Remember, the objection is to do with the law.

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 And so I think he plays with the word law to really drive the point home.

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 And he uses the word law in three different ways.

00:18:08.680 --> 00:18:11.820
 So it can get a bit confusing, but hopefully we can step through it.

00:18:11.819 --> 00:18:17.740
 He wants to show that he has great love for God's law.

00:18:17.740 --> 00:18:20.639
 But that sin is a great power.

00:18:20.640 --> 00:18:25.400
 So verse 21 is a unique use of the word law.

00:18:25.400 --> 00:18:28.880
 So I find it to be a law.

00:18:29.680 --> 00:18:32.000
 Not this rule, but a principle.

00:18:33.000 --> 00:18:36.000
 When this situation occurs, this principle is in play.

00:18:36.280 --> 00:18:37.720
 Here's the principle.

00:18:37.720 --> 00:18:45.319
 When I want to do right, evil lies close at hand.

00:18:45.319 --> 00:18:58.879
 The authority, law of sin, the power, the authority of sin is present.

00:19:00.279 --> 00:19:02.579
 Exactly when I want to do God's law.

00:19:03.559 --> 00:19:04.339
 That's the principle.

00:19:05.119 --> 00:19:09.220
 When I want to do right, evil fights.

00:19:09.220 --> 00:19:12.420
 Flesh fights.

00:19:13.160 --> 00:19:14.819
 A fierce war breaks out.

00:19:20.039 --> 00:19:25.380
 The moment you set out to pray, don't expect peace.

00:19:26.880 --> 00:19:28.460
 War breaks out, doesn't it?

00:19:30.019 --> 00:19:33.960
 Fear that God could accept you, knowing how sinful you are.

00:19:35.120 --> 00:19:37.940
 Fear that my words are half-hearted at best.

00:19:37.940 --> 00:19:39.400
 Does God really accept these?

00:19:39.880 --> 00:19:43.299
 Fear that I'm not eloquent enough to pray with my brothers and sisters.

00:19:44.900 --> 00:19:47.920
 The thoughts of what I've got to do today are just rushing.

00:19:48.779 --> 00:19:50.820
 The temptation to get this over with.

00:19:51.519 --> 00:19:52.200
 The doubt.

00:19:52.299 --> 00:19:53.700
 Is this really achieving anything?

00:19:54.799 --> 00:19:56.039
 The pride seeps in.

00:19:56.120 --> 00:19:57.480
 Aren't I praying so well today?

00:19:58.000 --> 00:19:59.440
 Like, wow, this is eloquent.

00:20:00.019 --> 00:20:01.299
 Suddenly I'm focused on myself.

00:20:01.720 --> 00:20:03.000
 Oh, wow, my tears.

00:20:03.299 --> 00:20:05.960
 I must be so godly if I'm praying and tears come.

00:20:05.960 --> 00:20:06.799
 Suddenly it moves.

00:20:07.279 --> 00:20:08.019
 Focus on yourself.

00:20:08.900 --> 00:20:10.620
 Expect war when we...

00:20:10.620 --> 00:20:11.220
 I don't know.

00:20:11.779 --> 00:20:13.380
 Maybe that's my experience and not yours.

00:20:14.640 --> 00:20:16.900
 The flesh just fights.

00:20:17.240 --> 00:20:20.019
 The moment we want to set out to pray, for instance.

00:20:22.100 --> 00:20:24.100
 Before that moment, sin is happy.

00:20:24.299 --> 00:20:26.200
 You're self-occupied, gratifying yourself.

00:20:26.660 --> 00:20:27.880
 You set out to do good.

00:20:28.340 --> 00:20:28.960
 Expect war.

00:20:28.960 --> 00:20:29.460
 War.

00:20:32.460 --> 00:20:38.480
 If you think that merely determining to keep God's law breaks the power of sin, you don't understand this principle.

00:20:39.579 --> 00:20:40.380
 At play.

00:20:42.340 --> 00:20:43.960
 That's when the war starts.

00:20:45.480 --> 00:20:48.980
 Not when you're determined to do good, but that's when the war begins.

00:20:48.980 --> 00:20:57.640
 So keep fresh in your mind the objections Paul is answering.

00:20:57.819 --> 00:21:01.299
 Paul, your total grace gospel accuses God's law as a problem.

00:21:01.940 --> 00:21:02.720
 The cause of death.

00:21:03.160 --> 00:21:03.500
 No.

00:21:04.319 --> 00:21:04.700
 No.

00:21:05.299 --> 00:21:06.339
 Sin is the culprit.

00:21:06.500 --> 00:21:08.299
 I don't accuse God's law.

00:21:08.700 --> 00:21:12.720
 I delight in the law of God.

00:21:12.819 --> 00:21:14.460
 This is echoing Psalm 1.

00:21:14.980 --> 00:21:16.559
 He's claiming to be a Psalm 1 man.

00:21:16.559 --> 00:21:18.000
 In my inner being.

00:21:19.700 --> 00:21:25.679
 That's a phrase he uses in 2 Corinthians 4 and Ephesians 3, which is another reason I think it's Christian here.

00:21:26.339 --> 00:21:28.980
 Because I think there is spiritual renewal.

00:21:29.159 --> 00:21:30.259
 I've been made new.

00:21:30.679 --> 00:21:31.720
 In my inner being.

00:21:32.759 --> 00:21:34.440
 This new man in me.

00:21:36.359 --> 00:21:38.940
 I love, I delight in the law of God.

00:21:40.200 --> 00:21:43.399
 I think this is a spirit writing the law on our hearts.

00:21:44.339 --> 00:21:45.940
 I'm not accusing God's law.

00:21:45.940 --> 00:21:47.580
 I delight in the law of God.

00:21:48.759 --> 00:21:50.059
 My true person.

00:21:50.160 --> 00:21:50.580
 I delight.

00:21:51.840 --> 00:21:54.299
 So I serve the law of God in my mind.

00:21:55.500 --> 00:21:56.720
 The other accusation.

00:21:56.860 --> 00:22:00.559
 Paul, you need to stop telling people that they've been released from the law.

00:22:01.559 --> 00:22:03.640
 They need to take the law more seriously.

00:22:04.380 --> 00:22:05.799
 Get themselves under the law.

00:22:07.380 --> 00:22:07.820
 No.

00:22:09.000 --> 00:22:09.460
 No.

00:22:09.460 --> 00:22:13.579
 Can't you see this other law at work?

00:22:14.840 --> 00:22:15.840
 This power.

00:22:15.980 --> 00:22:17.160
 It's not a set of rules law.

00:22:17.980 --> 00:22:19.380
 This authority law.

00:22:19.779 --> 00:22:21.120
 This power law.

00:22:23.240 --> 00:22:24.640
 Sin waging war.

00:22:24.640 --> 00:22:30.480
 The power of sin lives in my body, in my flesh.

00:22:33.440 --> 00:22:37.340
 And this power keeps making me a prisoner of war.

00:22:37.339 --> 00:22:44.819
 And I think the reason Paul locates our love of God's law in our mind is to keep us from thinking the flesh has total control.

00:22:45.059 --> 00:22:46.919
 I think he's getting us ready for chapter 8.

00:22:47.980 --> 00:22:50.099
 Where we need to set our mind on the spirit.

00:22:50.099 --> 00:22:56.000
 So being sold under slavery to sin, it's not total here.

00:22:57.699 --> 00:23:00.980
 We can set our mind on the spirit.

00:23:03.539 --> 00:23:09.779
 And this war in me, it makes me wretched.

00:23:09.779 --> 00:23:14.079
 That word is miserable.

00:23:15.700 --> 00:23:17.059
 I'm distressed.

00:23:19.960 --> 00:23:22.059
 And notice Paul's focus on the body.

00:23:23.579 --> 00:23:26.779
 Who will deliver me from this body of death?

00:23:28.639 --> 00:23:33.339
 This sinful body is too strong when I try and obey God's law.

00:23:35.500 --> 00:23:36.899
 I don't just need forgiveness.

00:23:36.900 --> 00:23:39.780
 I need rescue.

00:23:41.820 --> 00:23:44.280
 I need rescue from this powerful disease.

00:23:44.440 --> 00:23:45.380
 This powerful enemy.

00:23:48.000 --> 00:23:49.460
 I think a young Christian.

00:23:49.920 --> 00:23:51.300
 Young Christians in the room.

00:23:52.300 --> 00:23:53.540
 This won't be true of all.

00:23:53.700 --> 00:23:57.759
 But most of you are probably prime of health and fitness.

00:23:59.620 --> 00:24:03.420
 You don't know the body kind of breaking down yet.

00:24:04.580 --> 00:24:05.340
 Enjoy that.

00:24:05.780 --> 00:24:06.340
 Go nuts.

00:24:06.900 --> 00:24:17.259
 But I think you can still look at your body, which is in the prime of health, and see this war going on.

00:24:17.780 --> 00:24:19.500
 That I want to please God.

00:24:19.800 --> 00:24:21.660
 And I keep doing the evil I hate.

00:24:21.780 --> 00:24:24.560
 And you can go, I want to be rid of this body.

00:24:25.800 --> 00:24:27.560
 I think that's the force here.

00:24:27.559 --> 00:24:32.980
 I want to have that new resurrection body where I can please God.

00:24:32.980 --> 00:24:50.140
 If you've never tasted this anguish of the man described here, or maybe if you've forgotten this anguish,

00:24:50.140 --> 00:25:00.800
 I think that can only be because you're focusing on your own flesh, either just gratifying you just do what you want.

00:25:00.799 --> 00:25:04.220
 There's no struggle if you just live doing what you want.

00:25:05.220 --> 00:25:07.119
 Your life's pretty okay.

00:25:07.879 --> 00:25:11.259
 Like obviously there's external hard things, but we're talking internal distress.

00:25:11.259 --> 00:25:20.519
 Either you're just gratifying your own desires or you've got a false confidence in your own flesh to do what God says.

00:25:21.519 --> 00:25:27.119
 As if you can keep the law based on your own determination and discipline.

00:25:27.119 --> 00:25:30.699
 It's a false confidence.

00:25:33.579 --> 00:25:36.000
 I think we should be sharing this distress.

00:25:37.679 --> 00:25:40.759
 Why do I keep doing the evil I hate?

00:25:42.099 --> 00:25:43.199
 Who can deliver me?

00:25:45.339 --> 00:25:47.219
 And this question, who can deliver me?

00:25:48.959 --> 00:25:51.659
 It's worded in a way that's expecting the answer of no one.

00:25:53.619 --> 00:25:54.279
 No one.

00:25:55.039 --> 00:25:55.759
 Not me.

00:25:55.759 --> 00:25:57.759
 Because it is me.

00:25:58.619 --> 00:25:59.319
 My body.

00:25:59.500 --> 00:26:00.500
 It's not even God's law.

00:26:01.240 --> 00:26:01.740
 And deliver me.

00:26:03.480 --> 00:26:04.400
 Only grace.

00:26:06.460 --> 00:26:08.960
 Thanks be to God through Jesus Christ our Lord.

00:26:11.079 --> 00:26:12.700
 We're going to come into chapter 8.

00:26:13.579 --> 00:26:15.400
 Hope you're itching to get into chapter 8.

00:26:16.240 --> 00:26:20.160
 For God has done what the law weakened by the flesh could not do.

00:26:20.660 --> 00:26:21.779
 By sending his own son.

00:26:23.259 --> 00:26:24.599
 Grace gets the victory.

00:26:25.759 --> 00:26:33.019
 So has anything changed now that I'm a Christian?

00:26:35.619 --> 00:26:46.299
 With my constant mixed motives in any good I do and how often I say and do the evil I hate, has anything changed?

00:26:46.299 --> 00:26:51.359
 The entire war has changed.

00:26:51.779 --> 00:27:03.480
 Because in the death and new life of Christ you're released from the law and you're now united to your resurrected husband.

00:27:03.480 --> 00:27:05.740
 You are under grace, you are under grace, not law.

00:27:05.740 --> 00:27:08.059
 And that changes everything.

00:27:10.059 --> 00:27:12.559
 Let me quote Tim Keller from a couple of weeks ago again.

00:27:12.559 --> 00:27:18.399
 When you become a Christian, you don't move from warfare with sin to peace.

00:27:19.240 --> 00:27:27.759
 You move from a battle you could not win to a new battle which you cannot lose because you're under grace.

00:27:27.759 --> 00:27:30.599
 It's a new battle.

00:27:30.599 --> 00:27:31.740
 Totally new battle.

00:27:32.379 --> 00:27:34.980
 I want to spend the rest of our time looking at this new battle.

00:27:34.980 --> 00:27:44.799
 Firstly, your fundamental inner being, the real you, that's united to Christ is alive to God now.

00:27:44.799 --> 00:27:54.039
 When you click on that website, you place that bet, criticism and complaining and anger come out of your mouth.

00:27:54.599 --> 00:27:59.059
 Before you were united to Christ, the love of self was fundamentally you.

00:27:59.659 --> 00:28:04.019
 You might have hated those things but we probably hated them for self-centered reasons.

00:28:04.019 --> 00:28:08.400
 But now you're in Christ, you hate it for God's sake.

00:28:09.440 --> 00:28:10.759
 It's dishonouring him.

00:28:11.660 --> 00:28:13.220
 It's not loving him.

00:28:13.539 --> 00:28:15.960
 It places distance between me and him.

00:28:16.480 --> 00:28:17.460
 There's a new hatred.

00:28:18.980 --> 00:28:22.180
 Because the you has been changed.

00:28:26.839 --> 00:28:33.259
 I think this passage gives us an incredible perspective.

00:28:33.259 --> 00:28:37.839
 When you're feeling the deepest shame, you can say in prayer to God,

00:28:38.680 --> 00:28:42.900
 Wow, thank you, but that's no longer me.

00:28:45.599 --> 00:28:46.980
 It's no longer me.

00:28:47.839 --> 00:28:49.599
 Not the me I know.

00:28:49.700 --> 00:28:51.319
 Not the me that loves Jesus.

00:28:52.480 --> 00:28:55.440
 I hate my sin for your sake now.

00:28:55.960 --> 00:28:58.460
 I want to be finally free from my sin.

00:28:58.460 --> 00:29:03.019
 In that moment of deepest shame, you can say,

00:29:03.880 --> 00:29:08.400
 Thank you that fundamentally you've changed me.

00:29:08.480 --> 00:29:09.880
 I can't wait to be complete.

00:29:11.700 --> 00:29:13.920
 Thank you for your grace that I hate this now.

00:29:13.920 --> 00:29:19.880
 So that's a huge change.

00:29:22.500 --> 00:29:29.940
 I think the other change that grace brings is your confidence in your own flesh has completely changed.

00:29:29.940 --> 00:29:34.759
 Christian, if you know you're not under God's law,

00:29:35.360 --> 00:29:39.779
 that God's purpose for the law wasn't to give you the tools to break the power of sin,

00:29:40.539 --> 00:29:44.019
 but to reveal our sin so that we cast ourselves on him.

00:29:44.019 --> 00:29:51.240
 To try and play into the law, to set your mind on obeying the law,

00:29:51.720 --> 00:29:56.660
 is to try and not sin by your own determination, by your own discipline.

00:29:57.339 --> 00:29:59.980
 You're putting your confidence in your own flesh.

00:30:00.359 --> 00:30:05.379
 That is playing right into the hands of sin in our flesh.

00:30:05.380 --> 00:30:08.280
 So it is wonderful news.

00:30:09.560 --> 00:30:10.640
 You're not under law.

00:30:12.880 --> 00:30:14.200
 Don't think that way.

00:30:15.380 --> 00:30:18.900
 About what I must do in my own strength.

00:30:19.580 --> 00:30:20.820
 With my own flesh.

00:30:22.480 --> 00:30:24.800
 The cross shows us what we do with flesh.

00:30:26.260 --> 00:30:27.240
 It's got to die.

00:30:28.140 --> 00:30:30.680
 It's been killed in Jesus.

00:30:30.800 --> 00:30:33.700
 We've got to think of ourselves as having died with him on that cross.

00:30:35.380 --> 00:30:36.240
 It is dead.

00:30:37.040 --> 00:30:37.920
 It will die.

00:30:38.860 --> 00:30:42.720
 And this mortal body will be replaced with one like his.

00:30:45.600 --> 00:30:47.600
 So we've got to know we're dead to the law.

00:30:48.600 --> 00:30:51.960
 Because thinking obedience to the law plays into the flesh.

00:30:56.020 --> 00:31:02.280
 I would much rather we be a church full of distressed Christians

00:31:02.279 --> 00:31:08.420
 crying out for grace all day, every day,

00:31:08.480 --> 00:31:12.279
 rather than a church full of self-confidence in the flesh.

00:31:15.460 --> 00:31:17.639
 Thinking we choose the right most of the time.

00:31:19.720 --> 00:31:21.240
 Because it honours his grace then.

00:31:21.619 --> 00:31:22.500
 We look to his help.

00:31:22.500 --> 00:31:28.700
 We know we belong to a new husband.

00:31:30.079 --> 00:31:33.960
 And so we lose confidence in our own ability, our own flesh.

00:31:34.319 --> 00:31:35.200
 That's changed.

00:31:35.759 --> 00:31:37.440
 We used to rely on our ability.

00:31:38.579 --> 00:31:39.319
 Not anymore.

00:31:40.599 --> 00:31:41.740
 We've got a new husband.

00:31:43.640 --> 00:31:46.019
 We have the most high God dwelling in us.

00:31:46.019 --> 00:31:49.839
 Everything's changed.

00:31:49.980 --> 00:31:51.700
 Who you are has fundamentally changed.

00:31:52.559 --> 00:31:54.259
 Your confidence in your own flesh,

00:31:54.559 --> 00:31:56.139
 in being able to keep God's law,

00:31:56.379 --> 00:31:57.799
 that's changed.

00:32:00.420 --> 00:32:04.119
 And so how you fight sin has completely changed.

00:32:04.119 --> 00:32:11.479
 Does the everyday common struggle with sinful flesh mean a Christian just,

00:32:11.939 --> 00:32:13.759
 I don't know, just makes peace with their sin?

00:32:13.839 --> 00:32:15.659
 Oh, well, that's my sinful flesh.

00:32:15.819 --> 00:32:16.599
 I can't change it.

00:32:17.159 --> 00:32:17.919
 Do we make peace?

00:32:20.299 --> 00:32:23.159
 Does it mean the Christian life is characterised by defeat?

00:32:25.459 --> 00:32:26.500
 Sin is too strong?

00:32:27.579 --> 00:32:28.000
 No.

00:32:29.439 --> 00:32:29.839
 No.

00:32:30.899 --> 00:32:31.939
 We make war.

00:32:31.940 --> 00:32:36.140
 But I think that's the point of Romans 7.

00:32:36.320 --> 00:32:37.580
 Paul is also trying to tell us,

00:32:38.019 --> 00:32:39.820
 don't set your mind on the law.

00:32:40.320 --> 00:32:42.299
 When you get into that distress mode,

00:32:43.519 --> 00:32:45.259
 push yourself into Romans 8.

00:32:47.420 --> 00:32:48.900
 His flesh keeps sinning.

00:32:50.320 --> 00:32:53.820
 Reliance on self ends in defeat.

00:32:54.680 --> 00:32:56.640
 I need to stop setting my mind on law

00:32:56.640 --> 00:32:58.720
 and set my mind on the spirit.

00:33:01.940 --> 00:33:03.680
 I think it can sound godly just to say,

00:33:03.860 --> 00:33:04.940
 I'm just such a sinner.

00:33:05.180 --> 00:33:07.000
 And I do believe I'm a sinner, by the way.

00:33:07.759 --> 00:33:09.180
 But I'm just a sinner.

00:33:09.259 --> 00:33:09.840
 I'm just a sinner.

00:33:09.920 --> 00:33:10.840
 But there's a problem with that.

00:33:11.279 --> 00:33:12.640
 You could just go,

00:33:12.759 --> 00:33:13.920
 oh, change isn't possible.

00:33:15.100 --> 00:33:17.559
 That is not biblical thinking.

00:33:17.759 --> 00:33:18.740
 It's not gospel thinking.

00:33:20.240 --> 00:33:21.519
 We have the spirit now.

00:33:23.220 --> 00:33:23.400
 Now,

00:33:23.600 --> 00:33:25.480
 but how we fight has changed.

00:33:25.480 --> 00:33:29.620
 Our weapons have changed.

00:33:30.160 --> 00:33:31.240
 We fight with hope.

00:33:33.559 --> 00:33:35.559
 I think we fight with thanksgiving.

00:33:37.319 --> 00:33:39.519
 And we fight knowing we're a loved child.

00:33:41.880 --> 00:33:43.120
 You fight with grace.

00:33:43.440 --> 00:33:44.500
 You don't fight with law.

00:33:44.640 --> 00:33:45.480
 You fight with grace.

00:33:47.299 --> 00:33:47.980
 Now, again,

00:33:48.059 --> 00:33:50.120
 I hope you're itching to get into Romans 8.

00:33:51.319 --> 00:33:52.880
 This is just heavy stuff.

00:33:52.880 --> 00:33:55.560
 It's important we lose confidence in the law

00:33:55.560 --> 00:33:57.860
 so that we understand Romans 8.

00:33:58.560 --> 00:33:58.680
 So,

00:33:59.300 --> 00:34:02.380
 we're going to spend five weeks in Romans 8.

00:34:03.140 --> 00:34:04.700
 Martin Shatterick's going to kick us off.

00:34:06.120 --> 00:34:06.980
 Can I encourage us?

00:34:07.260 --> 00:34:08.740
 I'm not sure what you're reading

00:34:08.740 --> 00:34:09.700
 or listening to at the moment.

00:34:09.800 --> 00:34:11.519
 Why not just jump into Romans 8?

00:34:11.840 --> 00:34:13.079
 Find some good commentaries,

00:34:13.180 --> 00:34:13.960
 good podcasts.

00:34:15.000 --> 00:34:16.220
 It would be a wonderful thing

00:34:16.220 --> 00:34:18.119
 if we just immerse ourselves

00:34:18.119 --> 00:34:19.700
 in Romans 8 for five weeks.

00:34:20.480 --> 00:34:20.820
 Anyway,

00:34:20.880 --> 00:34:21.559
 you don't have to do that.

00:34:21.619 --> 00:34:22.140
 It's not a law.

00:34:22.139 --> 00:34:22.619
 Well,

00:34:22.699 --> 00:34:26.839
 I think it would be a wonderful thing.

00:34:28.739 --> 00:34:30.420
 But I want to pick one aspect

00:34:30.420 --> 00:34:33.599
 of the hope that we have in Romans 8

00:34:33.599 --> 00:34:35.379
 that's really relevant to our passage today.

00:34:37.039 --> 00:34:37.859
 Romans 8, 23.

00:34:40.039 --> 00:34:42.440
 We who have the first fruits of the Spirit

00:34:42.440 --> 00:34:46.079
 groan inwardly.

00:34:46.480 --> 00:34:47.460
 We're groaning

00:34:47.460 --> 00:34:51.420
 because we have the first fruits of the Spirit.

00:34:52.059 --> 00:34:55.599
 As we wait eagerly for adoption as sons,

00:34:56.679 --> 00:34:58.559
 the redemption of our bodies.

00:34:58.559 --> 00:35:05.299
 I think that's more than just the lack of health.

00:35:06.039 --> 00:35:08.779
 It's also the redemption from this sinful body.

00:35:08.780 --> 00:35:13.980
 We're groaning and we're waiting eagerly.

00:35:14.100 --> 00:35:14.560
 Come on.

00:35:15.980 --> 00:35:17.480
 Give me that resurrected body.

00:35:18.260 --> 00:35:19.360
 Now, we are adopted.

00:35:19.600 --> 00:35:21.920
 No, this is getting too far into Romans 8.

00:35:21.920 --> 00:35:22.820
 We are adopted.

00:35:22.980 --> 00:35:23.740
 We are secure.

00:35:24.139 --> 00:35:26.519
 But our full experience of that sonship,

00:35:27.300 --> 00:35:29.920
 when our bodies will finally be free from sin,

00:35:30.280 --> 00:35:31.720
 fully able to love God,

00:35:31.980 --> 00:35:33.619
 carry out our desires to love Him.

00:35:34.139 --> 00:35:34.420
 Oh,

00:35:35.220 --> 00:35:36.079
 it's coming.

00:35:37.059 --> 00:35:37.780
 It's coming.

00:35:38.019 --> 00:35:38.760
 I'll be there one day.

00:35:38.760 --> 00:35:39.780
 We'll be there one day.

00:35:41.659 --> 00:35:43.519
 We shared in a body like Adam.

00:35:43.519 --> 00:35:45.980
 1 Corinthians 15 tells us,

00:35:46.059 --> 00:35:48.059
 we will share in a body like Christ.

00:35:52.900 --> 00:35:55.280
 When we've been there 10,000 years,

00:35:56.079 --> 00:35:58.559
 bright shining as the noonday sun.

00:35:59.599 --> 00:36:00.079
 Righteousness.

00:36:00.219 --> 00:36:01.500
 That hope is coming.

00:36:01.659 --> 00:36:02.259
 It's guaranteed.

00:36:02.599 --> 00:36:03.699
 Christ has got it for us.

00:36:05.119 --> 00:36:06.000
 And because of that hope,

00:36:06.960 --> 00:36:09.119
 we give thanks.

00:36:09.900 --> 00:36:10.940
 Thanks be to God.

00:36:11.000 --> 00:36:11.739
 That's how you fight.

00:36:11.739 --> 00:36:11.859
 Oh,

00:36:12.439 --> 00:36:13.919
 thank you.

00:36:14.779 --> 00:36:15.500
 This war,

00:36:16.779 --> 00:36:17.059
 yes,

00:36:17.119 --> 00:36:17.919
 it's present still,

00:36:18.039 --> 00:36:18.559
 but it is,

00:36:18.599 --> 00:36:19.019
 it is,

00:36:19.239 --> 00:36:19.459
 like,

00:36:19.539 --> 00:36:20.119
 it is one.

00:36:20.279 --> 00:36:20.619
 Christ,

00:36:20.819 --> 00:36:21.739
 Christ finished it.

00:36:22.619 --> 00:36:24.319
 I don't have to finish off this war.

00:36:24.739 --> 00:36:25.619
 You'll promise it.

00:36:26.459 --> 00:36:26.939
 Thank you,

00:36:26.979 --> 00:36:27.199
 God.

00:36:30.019 --> 00:36:31.419
 The war cannot be lost.

00:36:32.279 --> 00:36:32.899
 Thank you.

00:36:36.179 --> 00:36:38.439
 So we can move back to the struggle

00:36:38.439 --> 00:36:40.739
 through hope and thankfulness.

00:36:41.739 --> 00:36:44.859
 Because if we're united to our new husband,

00:36:45.179 --> 00:36:46.619
 we're not under law,

00:36:46.739 --> 00:36:47.459
 we're under grace.

00:36:47.459 --> 00:36:49.659
 As a child.

00:36:52.339 --> 00:36:53.759
 So has anything changed?

00:36:54.839 --> 00:36:56.239
 Whole war has changed.

00:36:56.239 --> 00:36:59.779
 And we're going to see more of that

00:36:59.779 --> 00:37:01.159
 as we get into Romans 8.

00:37:01.799 --> 00:37:02.739
 I want to finish with

00:37:02.739 --> 00:37:06.500
 a poem by William Cowper,

00:37:07.459 --> 00:37:09.219
 which I think just captures this.

00:37:09.619 --> 00:37:09.959
 Obviously,

00:37:10.079 --> 00:37:12.179
 poetry can express it in

00:37:12.179 --> 00:37:14.119
 a heartfelt way.

00:37:14.119 --> 00:37:20.199
 How long beneath the law I lay

00:37:20.199 --> 00:37:23.000
 in bondage and distress.

00:37:24.279 --> 00:37:25.579
 I toiled

00:37:25.579 --> 00:37:28.359
 the precept to obey,

00:37:29.000 --> 00:37:30.719
 but toiled without success.

00:37:32.719 --> 00:37:36.400
 Then to abstain from outward sin

00:37:36.400 --> 00:37:38.039
 was more than I could do.

00:37:38.039 --> 00:37:40.519
 Now,

00:37:40.719 --> 00:37:42.579
 if I feel its power within,

00:37:43.480 --> 00:37:45.800
 I feel I hate it too.

00:37:48.759 --> 00:37:50.099
 To see

00:37:50.099 --> 00:37:51.940
 the law by Christ

00:37:51.940 --> 00:37:52.779
 fulfilled

00:37:52.779 --> 00:37:55.320
 and hear

00:37:55.320 --> 00:37:56.940
 his pardoning voice

00:37:56.940 --> 00:38:00.039
 changes a slave

00:38:00.039 --> 00:38:01.199
 into a child

00:38:01.199 --> 00:38:03.939
 and duty

00:38:03.939 --> 00:38:05.219
 to choice.

00:38:10.019 --> 00:38:10.819
 Why don't we pray?

00:38:11.019 --> 00:38:11.359
 Let's pray.

00:38:20.239 --> 00:38:20.719
 Lord,

00:38:20.839 --> 00:38:21.599
 thank you for doing

00:38:21.599 --> 00:38:21.980
 what

00:38:21.980 --> 00:38:24.039
 we could not do,

00:38:24.199 --> 00:38:25.159
 what we could never do

00:38:25.159 --> 00:38:27.219
 in sending your own son.

00:38:29.019 --> 00:38:29.259
 Lord,

00:38:29.299 --> 00:38:29.919
 I pray that you would

00:38:29.920 --> 00:38:32.940
 not only help us

00:38:32.940 --> 00:38:34.420
 understand in our minds

00:38:34.420 --> 00:38:36.019
 this hope

00:38:36.019 --> 00:38:38.280
 and the fullness of grace

00:38:38.280 --> 00:38:39.900
 that we have now

00:38:39.900 --> 00:38:41.280
 in Jesus.

00:38:42.000 --> 00:38:42.740
 I pray that

00:38:42.740 --> 00:38:43.780
 you would be

00:38:43.780 --> 00:38:45.740
 speaking to each one of us

00:38:45.740 --> 00:38:48.039
 exactly where

00:38:48.039 --> 00:38:49.180
 we're doubting that

00:38:49.180 --> 00:38:51.139
 so that we might actually

00:38:51.139 --> 00:38:53.079
 believe it

00:38:53.079 --> 00:38:54.139
 in the depths of our being

00:38:54.139 --> 00:38:55.920
 that we're under grace

00:38:55.920 --> 00:38:56.740
 and not law.

00:38:58.059 --> 00:38:58.800
 Because we know,

00:38:58.800 --> 00:38:59.019
 Lord,

00:38:59.019 --> 00:39:01.179
 that will fill us

00:39:01.179 --> 00:39:02.159
 with a life

00:39:02.159 --> 00:39:02.920
 of thanksgiving

00:39:02.920 --> 00:39:03.800
 and produce

00:39:03.800 --> 00:39:05.900
 a life that's

00:39:05.900 --> 00:39:06.679
 pleasing to you.

00:39:06.900 --> 00:39:07.300
 Even

00:39:07.300 --> 00:39:09.259
 our hatred of sin

00:39:09.259 --> 00:39:10.000
 will be pleasing

00:39:10.000 --> 00:39:10.639
 to you.

00:39:12.039 --> 00:39:12.219
 So,

00:39:12.300 --> 00:39:12.420
 Lord,

00:39:12.500 --> 00:39:12.840
 please

00:39:12.840 --> 00:39:13.880
 bring

00:39:13.880 --> 00:39:14.619
 these

00:39:14.619 --> 00:39:16.059
 marvellous truths

00:39:16.059 --> 00:39:17.139
 home to each of our

00:39:17.139 --> 00:39:17.440
 heart.

00:39:18.019 --> 00:39:18.719
 In Jesus' name.

00:39:18.920 --> 00:39:19.179
 Amen.

00:39:19.179 --> 00:39:19.280
 Amen.

00:39:19.280 --> 00:39:19.340
 Amen.

00:39:19.340 --> 00:39:19.360
 Amen.

00:39:19.360 --> 00:39:19.380
 Amen.

00:39:19.380 --> 00:39:21.380
 Amen.

00:39:21.380 --> 00:39:21.400
 Amen.

00:39:21.400 --> 00:39:21.460
 Amen.

00:39:21.460 --> 00:39:21.480
 Amen.

00:39:21.480 --> 00:39:21.599
 Amen.

00:39:21.599 --> 00:39:23.440
 Amen.

00:39:23.440 --> 00:39:23.480
 Amen.

00:39:23.480 --> 00:39:23.500
 Amen.

00:39:23.500 --> 00:39:25.420
 Amen.

00:39:25.420 --> 00:39:25.460
 Amen.

00:39:25.460 --> 00:39:25.480
 Amen.

00:39:25.480 --> 00:39:25.519
 Amen.

00:39:25.519 --> 00:39:26.000
 Amen.

00:39:26.000 --> 00:39:26.079
 Amen.

00:39:26.079 --> 00:39:26.139
 Amen.

00:39:26.139 --> 00:39:27.179
 Amen.

00:39:27.179 --> 00:39:27.239
 Amen.

00:39:27.239 --> 00:39:27.280
 Amen.

00:39:27.280 --> 00:39:29.000
 Amen.