WEBVTT

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 All right, well we are working our way through our knowing God series right now and

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 We're trying to do this. We're calling it foundations knowing God

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 We're trying to do a foundation series every semester a short series on on theology really and on knowing God knowing Christ knowing scripture

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 All sorts of things like that. So of course we're working through

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 doctrine of God here and tonight we come to

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 The statement that God is unchangeable. So we're gonna think about that together. God is unchangeable

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 Let me pray and then we'll dive in. Lord we ask for help as we think about you

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 And we know God that we can't know you unless you reveal yourself

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 And so we give thanks for your revelation and we also ask for

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 illumination that the Holy Spirit would help us in our hearts to know and see and

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 Learn and grow in the light of our fellowship with you. And so tonight teach us Lord

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 What you mean by the fact that you are unchangeable speak through your word to us and show us the implications and the reality of

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 The fact that you don't change and so we ask for that help in Christ's name. Amen

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 All right, so we're

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 doing the series because

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 First down one we know that we have fellowship with God and we want to know the God that we fellowship with and

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 Just like any anytime you are in a relationship

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 You don't you don't progress in that relationship

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 Without knowledge of the other of the person that you're in relationship with and so we're in covenantal relationship

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 That's the way we think about our relationship with God

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 And so we want to grow in our knowledge of him and part of that is

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 Engaging the mind so in this series and all these foundation series. We're really

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 Listening to the command of Jesus when he tells us

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 The old commandment in a new form love the Lord your God with all your heart soul mind and strength

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 So Christ gives a very clear

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 command that

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 The mind of the Christian actually has to be engaged in the knowledge of God just like the will the emotional life

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 All of it has to be engaged in the knowledge of God

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 So we're thinking about this and really trying to grip the mind in order to change our affections as well

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 So let me start by saying this

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 It is difficult to talk about God

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 It's difficult to think about God and it's difficult to talk about God and that's actually a good thing not a bad thing and

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 What I mean by that is two things one that God is so other

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 so

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 absolute in

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 Contrast to our creatureliness

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 That when we talk about him we must do it in inadequate ways we have to

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 We can never capture him with our speech with our reflections with our thought and so a lot of times the theologians will

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 Stay stuff like this that you can never

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 Comprehend God you can only apprehend and that's a way of getting at this distinction between

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 Knowing God as God knows God which is completely something that we can't even imagine and

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 Knowing God as we know God which is a very creaturely way of knowing God

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 And so that that's the first thing the second thing is this at the same time

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 Our knowledge of God is completely inadequate in one sense and at the same time we say true things about God also and

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 Both of those things are true actually simultaneously

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 And that's been kind of the Christian confession for century after century

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 That we know we say true things about God because God has told us what to say about him

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 Right, so how do we know that we speak true truly of God because God tells us what to say

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 And he tells it to us in the revelation of God and mainly in holy scripture and in the revelation of Jesus Christ, right?

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 so

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 the Bible

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 Is it's very important to think about the Bible in this way because the Bible is God's word to us about him in

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 human words

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 Right, so we don't believe the same thing that Islam believes about the Quran right where the Quran is actually

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 God's word directly dictated an angelic speech

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 Rather we think that the Bible we know that the Bible is God's word in the form of human words speaking

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 through human beings

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 By way of inspiration and so John Calvin when he talks about that

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 He says that every single sentence of the Bible everything every single thing that God says to us about himself is

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 Baby talk that's Calvin's really exact way of putting it

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 He said that anytime you read a statement about God in the Bible and read any word in the Bible

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 It is God

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 Lisping to you like a mother

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 Talks to their baby

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 It's kind of him getting on one knee and saying look you can't understand the adult talk

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 Which is how God knows himself, but let me give it to you and baby talk and so our

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 Artheology in some sense is baby talk. It's baby talk about God because it's creaturely and he's absolute

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 And so only he knows himself as he truly is fully and we know in very limited ways very limited ways

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 And yet we know truly at the same time because it's God who gives us the baby talk

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 Okay, so that's what we're doing here and

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 That's actually a good thing because it means that God is absolute and we have a God that we can depend on

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 He's that big. He's that great that our speech about God is inadequate if it wasn't then he would be a God we could capture

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 And contain all right now that leads us directly into what we're saying today

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 I want to just give you three things three things

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 We confess we believe that God is unchangeable

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 Unchangeable and so let me say three things that that means and why it really matters for us three things

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 Okay, so first let's read together. We'll just have a verse for each of these and we'll flip around

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 so

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 I think we have Bibles out somewhere if you'd like to grab a Bible there's some of these chairs over here if you want one

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 Psalm 102

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 Two verses three verses from Psalm 102

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 Psalm 102 verses 26 to 28 says this

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 They will perish

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 But you will remain that's the earth the heavens and the earth they will all wear out like a garment

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 You will change them like a robe so God will change

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 Creation like taking off a robe and

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 They will pass away, but you God are the same

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 And your ears have no man you God are the same

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 So there we've got the doctrine laid out by the psalmist right really clearly

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 You are the same and he's directly contrasting God to the heavens and the earth

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 You are not like the heavens and the earth they pass and they will pass

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 But you are the same you're always the same

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 Now last week Derek taught or last week two weeks ago Derek taught that God is

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 Eternal and infinite there was the spirit eternal and infinite those were the three attributes that he looked at

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 What does it mean to say God does not change and

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 In some ways all we need to do is replay the talk that Derek gave two weeks ago

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 Actually, that would be enough to treat the statement that God does not change right

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 So let me I do this every time I teach here and it usually fails, but let's try

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 What what does it mean to change?

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 period

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 Anything anything and anything anybody can shout out. What does it mean to change?

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 To grow right so you move from something you're not to something you become

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 right so in the in older speech when it when we talk about change we think of

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 potential

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 So right to be able to change is to have potential

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 right so

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 Rock has potential to roll and you have potential to grow and we can talk about that potential in thousands of ways

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 Potential to grow in stature potential to grow in wisdom whatever it might be that those are all forms of change

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 Yeah, right. What else can we say about change anything? There's no wrong answer here

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 I don't it's hard to get the idea of change wrong. I think so

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 To become something different absolutely now

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 The question then is what are the conditions in which one has to be in order for change to take place and there's basically two

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 Conditions now this sounds complicated at first, but it's actually really really easy and obvious once you hear it

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 You are a creature of change if you live in space and time

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 Right anything that is in space and in time

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 Changes it has to so if you live in time, there's always change taking place

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 Your your taking time is changing all the always in relationship to you, which means you're also changing in relationship to it

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 So if you're if you are if you live in space time then you're changing

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 Okay, and we all live in space time

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 And most things do and that means that everything Derek said last week is really just the definition that God does not change

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 Because the doctrine when we say when we say God is eternal

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 Do you remember anybody remember what that means?

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 It means that God has no relationship to

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 To change to when we say God is eternal that means he is not bound by

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 Time and when we say God is infinite it's just saying God is not bound by space

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 so

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 Everything we say about God is basically taking who we are and what we are in negating it first

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 I'm bound by space and time and God is not therefore. He is eternal and infinite

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 and that means if you're not bound by space and time then you are

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 Unchangeable

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 And so the Bible says God's unchangeable. It means he's not bound by space and time

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 It's literally just to say once more he is eternal and infinite. It's really the same thing

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 Now actually what that teaches us to bring this point home and move on

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 Is that when you start to look at any single attribute of God and you tug on it a little bit

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 What you find is that you're actually saying the same things about God over and over again through the lens of every other attribute

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 So you can let's say we laid out 10 attributes of God and we picked one to talk about

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 Immediately we have to talk about the other nine. They're all completely connected

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 So to say God is unchangeable is the same thing as saying he's infinite eternal immutable and his being witness

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 Wisdom goodness power justice glory. I think I've got the order wrong on that

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 confessional statement, but we're always saying really the same things and that is to say that one of the most foundational

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 statements we say about God and Derek mentioned this last time

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 is just to say God we confess God is simple and

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 That is a special word in theology that refers to the fact that God is not like me

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 That's really what it means

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 God is simple and the meaning of God is simple

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 and the meaning of that is that he is not complex like I am and

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 What does it mean to be complex? It means to be made up of stuff

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 You know to have what are you? You're you're you're one person

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 Nevertheless, you are full of parts all of you

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 You know, you've got arms and legs. You've got hair. You've got feet

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 but also you've got soul and in that soul you've got

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 intellect will emotions

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 All sorts of divisions and they don't all agree with each other

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 You know, you know, your soul is kind of cut up in pieces when your emotional life doesn't make sense with your intellectual life when you're

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 crying but your reason tells you it doesn't make any sense

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 Right that that means that your soul is actually in some sense in pieces. It's not one thing and

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 God is not complex in that way. He's simple simple meaning

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 He is

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 His being just is he's not made up of a bunch of different parts and so every time we say he's infinite. He's eternal. He's love

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 He's justice

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 We're really just using human language to try to talk about something we cannot comprehend

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 Which is the fact that he is

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 And if he is then he's unchangeable

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 And that's what it means to say he's simple or unchangeable or infinite or eternal

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 They're all really to say the same thing

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 Okay, and of course you think about that and you say I don't understand what that means and exactly right exactly

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 You know what? We don't understand what that means and that's exactly the point the fact that he and so this is the first little application

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 and we move on a

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 Couple things one is

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 We don't understand that

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 Because he is absolute and we are creaturely and that is a good thing. That is good news tonight. It's good news

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 He's not like the other gods of the other religions

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 Who are graspable?

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 That's precisely why it's futile to make an idol of him

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 To put him into wood and stone as a medium

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 He's he's too big for that. He's too absolute his simplicity. Just want to allow it

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 And so it's good news today that we have a simple God an unchangeable God now

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 There's more specific reasons we're gonna come to those in the next two points. So let's go to point two

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 Point two and let's flip over to a nut the next verse Malachi three six

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 The last book of the English Bible Malachi three six it says

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 What does it say it says?

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 For I the Lord do not change

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 Okay, so

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 That's a straightforward verse for I the Lord do not change therefore you a children of Jacob are not consumed

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 I the Lord do not change it says now

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 This when we say God is unchangeable secondly

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 It's not just about trying to speak well about God's essence, which is what we're just trying to do we're trying to

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 Talk in human terms baby talk about the essence of God

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 It's not just about that

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 And this is where we come to see that that's true

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 We don't confess God is unchangeable just to try to do a theological exercise not at all and

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 Here he Malachi tells us why God tells us why through Malachi, okay?

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 So let's look at the context just the next verse is all really and all we need to look at for that

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 The Lord do not change therefore you a children of Jacob are not consumed

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 From the days of your fathers you have turned away from my statutes. You've not obeyed you not kept the you've not kept the law

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 Return to me and I will return to you says the Lord of Hosts, but you say how shall we return?

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 Will man Rob God let me stop there

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 What's the context here in which it says maybe we can have I think you can say this in just a couple words

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 What's that? What's the what's happening here? Why why does God say I do not change?

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 In response to what who's he comparing himself to there?

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 Us yeah, yeah, certainly us more specifically in this context, right? It's Israel already talking about Israel, but human beings

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 Yeah, and but more we can get more specific

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 He's talking about the people that he's in covenant relationship with

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 So he's specifically speaking here of people that he has bound himself to by a covenant an everlasting

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 relationship and they to him and

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 He's saying I don't change, but you do

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 Meaning you humans that I have covenanted with you know a covenant is just to say you have a religious relationship with God

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 He knows you and you know him that's a covenant and

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 and

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 He's saying here. I don't change

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 Children of Jacob my covenant people, but you do and the way you change is that you break the covenant

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 You break the conditions of the covenant you break the laws you don't honor me you make idols you disobey me constantly

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 You're a bunch of rebels and

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 yet

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 What's the conclusion I Lord do neither Lord do not change therefore you are not consumed

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 And you see what he's saying he's saying that because I don't change and

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 Because I promised and covenanted myself to you in grace and mercy

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 You are not consumed even though you absolutely deserve to be

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 So that's what he's saying here now. He's comparing himself subtly to the gods of the ancient Near East and

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 he's saying that

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 Israel know that if if you were worshiping a demonic figure which the gods of the ancient Near East often are

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 their capricious

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 their little G gods meaning they're actually rebellious spirits against the true God and

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 Any God that the nation's worship is a God who judges

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 Directly immediately

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 And he's saying but because I don't change I show mercy

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 And so in other words what what God is doing here is he's appealing to his covenant promises and

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 Saying that the essence of God the unchangeability of God's essence

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 Manifest when he comes down into the world and it becomes the fact it becomes the God who keeps covenant

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 And so the second dimension of the immute we unchangeability. We also call this by the way immutability

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 God God does not change also can be just called immutability. It's the same meaning

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 It's so important because it is the foundation of all covenant relationship

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 All right, so understand understand what we're saying. We're saying this

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 If God was changeable there would be no grace

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 If God was changeable there would be no cross

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 If God was changeable you would not have a savior nor salvation

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 But it's God's immutability his unchangeability

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 that

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 Grounds all of the covenants of mercy and grace

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 Because in every single one of them you break it and he keeps it

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 He doesn't judge you even when you break the covenant and

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 Jesus Christ comes through that through that covenant of grace that covenant lineage

00:19:18.059 --> 00:19:24.140
 And so his covenant faithfulness, you know, that's something we talk about that's something Christians talk about is something the Bible talks about

00:19:24.140 --> 00:19:31.900
 Covenant faithfulness is a product of the immutability or unchangeability of the living God

00:19:32.780 --> 00:19:37.060
 Which means that when God is unchangeable in his essence and he comes down into creation

00:19:37.460 --> 00:19:42.220
 He keeps it that way. He retains his attributes. He does not change

00:19:43.100 --> 00:19:45.100
 Even when he condescends

00:19:45.100 --> 00:19:47.100
 Okay, he's always unchangeable

00:19:47.660 --> 00:19:50.940
 All right, so we can give thanks for the doctrine of God's immutability

00:19:50.940 --> 00:19:56.019
 Because if you if you don't have that reality you don't have Jesus

00:19:57.620 --> 00:19:59.220
 And so it's a big deal

00:19:59.220 --> 00:20:05.420
 Grace is the product of the unchanging promise of the unchanging God. All right thirdly and finally

00:20:06.220 --> 00:20:14.740
 So God's essence is immutable God's covenant grace is the product of his immutability and then finally

00:20:14.740 --> 00:20:23.940
 I'm gonna flip over to James 117

00:20:26.859 --> 00:20:28.859
 James 117 is a very famous verse

00:20:29.779 --> 00:20:34.819
 For this idea it says every good and perfect gift is from above

00:20:35.620 --> 00:20:37.819
 Coming down from the father of lights

00:20:38.579 --> 00:20:42.380
 With whom there is no variation or shadow

00:20:42.380 --> 00:20:44.380
 Due to change

00:20:47.820 --> 00:20:50.020
 All right this verse I've always found tricky

00:20:51.060 --> 00:20:55.100
 With God there is no variation or shadow

00:20:56.500 --> 00:20:59.700
 Due to change and he is the father of lights

00:21:00.820 --> 00:21:03.620
 Do you see the metaphor that's being used here?

00:21:04.500 --> 00:21:06.500
 Anybody got it? What is it?

00:21:07.420 --> 00:21:09.420
 He's the father of lights and

00:21:09.420 --> 00:21:13.980
 He doesn't make shadows God doesn't make shadows

00:21:17.180 --> 00:21:19.180
 What's the contrast I

00:21:23.019 --> 00:21:28.580
 Shouldn't have asked this question. This is one of those bad. You don't do this when you're teaching moments. I always do this

00:21:29.340 --> 00:21:31.340
 the contrast here is

00:21:31.580 --> 00:21:38.060
 God and the and the lights right so what are the lights the lights are the Sun the moon the stars and

00:21:38.059 --> 00:21:45.659
 when the Sun's out and the Sun and we well we move Sun moves a little too, but we move

00:21:46.179 --> 00:21:51.299
 What happens when you're standing if you stand still in one place out in the middle of the afternoon for three hours?

00:21:51.299 --> 00:21:53.819
 What do you notice about the ground around you?

00:21:54.940 --> 00:22:00.659
 The shadows moving right so he is the father of lights the Sun men and stars and

00:22:01.819 --> 00:22:03.899
 With him there is no shadow

00:22:03.900 --> 00:22:09.180
 Meaning as God moves about he doesn't he doesn't cast a shadow

00:22:10.220 --> 00:22:12.220
 That's what it's saying

00:22:12.940 --> 00:22:16.980
 Therefore God unlike the Sun Moon and stars does not change

00:22:18.220 --> 00:22:23.460
 So God doesn't move around like the Sun and therefore doesn't cast a shadow like the Sun does

00:22:24.019 --> 00:22:25.220
 That's what it's saying there

00:22:25.220 --> 00:22:30.980
 And so this is a classic New Testament statement of the immutability of God. God doesn't change like the heavenly bodies

00:22:31.500 --> 00:22:33.140
 God's not

00:22:33.140 --> 00:22:36.740
 Cyclical he's not moving a bet round in those ways. He doesn't change

00:22:37.940 --> 00:22:42.420
 now I want to read that verse to actually create a problem for us and

00:22:43.420 --> 00:22:48.820
 Let's go to this is the one one section point three that we're gonna read just a few passages very quickly

00:22:49.100 --> 00:22:51.980
 Numbers back to the Old Testament to numbers 23

00:22:53.660 --> 00:22:55.660
 Numbers 23 verse

00:22:56.100 --> 00:22:57.860
 19

00:22:57.860 --> 00:23:00.940
 And numbers 20 3 19 is another classic it says

00:23:00.940 --> 00:23:08.100
 God is not a man that he should lie or a son a man that he should change his mind

00:23:08.820 --> 00:23:10.820
 So it's saying that not only is God's

00:23:11.140 --> 00:23:14.539
 You can't say that God's mutable based on his condescended

00:23:15.100 --> 00:23:16.140
 Presence

00:23:16.140 --> 00:23:19.779
 So even if God is working in the world, you can't say that he's like the Sun

00:23:20.259 --> 00:23:24.460
 Casting shadows. He doesn't change even though he comes into the world. That's James

00:23:24.900 --> 00:23:27.180
 Then you come back to numbers and it says also

00:23:27.180 --> 00:23:31.019
 You can't say that he like a human being changes his mind

00:23:32.100 --> 00:23:35.700
 So he doesn't decide to do something and think God that was a bad idea and

00:23:36.340 --> 00:23:40.180
 Turn around and do it do it a different way. He doesn't he's not that he's simple

00:23:40.340 --> 00:23:44.120
 He's not composed of parts his mind is his eternal will

00:23:44.539 --> 00:23:48.259
 They're completely one thing and so it net there's no change there at all now

00:23:48.740 --> 00:23:50.740
 Maybe you can anticipate the problem

00:23:50.740 --> 00:23:57.779
 And the problem that we're gonna create for for three minutes in a dress is found in a

00:23:58.140 --> 00:24:01.859
 Bunch of places, but let me give you just two two more and

00:24:02.740 --> 00:24:04.740
 that would be

00:24:04.740 --> 00:24:11.220
 Since we're in numbers just flip back to Genesis 6. This is probably the most famous and most difficult of the passages

00:24:12.019 --> 00:24:15.579
 Genesis 6 verse 6 very famously said

00:24:16.620 --> 00:24:18.180
 The Lord

00:24:18.180 --> 00:24:25.940
 Regretted that he had made man and it grieved him to his heart. So then he decides to judge

00:24:27.100 --> 00:24:29.100
 Heaven and earth earth with the flood

00:24:29.620 --> 00:24:35.019
 So the word there is regretted. It's also the word that in Hebrews also just repent

00:24:36.500 --> 00:24:39.740
 It's also the word in Hebrew that just means change the mind

00:24:40.100 --> 00:24:43.620
 So you can translate it that way you can say God changed his mind. He regretted

00:24:43.980 --> 00:24:46.539
 He flipped the script in his mind on this

00:24:46.539 --> 00:24:51.519
 Okay, so then you've got let's just give you let's just give one more Jeremiah

00:24:52.539 --> 00:24:54.539
 2613 it's the last one we'll flip to

00:25:05.019 --> 00:25:08.180
 Now therefore mend your ways and your deeds

00:25:08.740 --> 00:25:13.740
 Israel and obey the voice of the Lord your God and the Lord will relent of

00:25:13.740 --> 00:25:19.779
 The disaster that he has pronounced against you same word for changing the mind or repenting

00:25:20.019 --> 00:25:25.980
 So they're using a very specific translation here relented though if you if you will change the Lord will

00:25:26.579 --> 00:25:29.380
 Repent or repentance really just means to change

00:25:30.220 --> 00:25:32.220
 To he'll relent. He'll back away

00:25:32.660 --> 00:25:37.940
 He'll he'll decide to do something different than he was doing. It's the same verb. It's the same word that we have there

00:25:38.259 --> 00:25:42.759
 So numbers 23 don't think don't everything that the Lord is

00:25:42.759 --> 00:25:47.359
 Is like a man who changes his mind or repentance and

00:25:48.160 --> 00:25:52.319
 Then at least five times in the Old Testament. We've got the same verb

00:25:53.400 --> 00:25:55.400
 Being used of God

00:25:56.039 --> 00:25:59.019
 That he does do that now. What do we say? What do we do with this?

00:25:59.519 --> 00:26:05.920
 And this is important to treat because a lot of people who are questioning Christianity will bring this up

00:26:05.920 --> 00:26:07.920
 This is one of the common things

00:26:08.160 --> 00:26:11.920
 If they know if they know what they're talking about if they know the Bible very well at all

00:26:11.920 --> 00:26:14.400
 This is something that is often brought up

00:26:15.200 --> 00:26:19.320
 Now what we say what we've said for centuries now as Christians

00:26:19.840 --> 00:26:22.840
 And this was something that they were dealing with all the way back in the early church is

00:26:23.600 --> 00:26:29.440
 That we have to always remember that because God's word is God's word. We let it we let scripture interpret scripture

00:26:30.080 --> 00:26:32.080
 And so that's a fundamental rule of interpretation

00:26:32.320 --> 00:26:38.200
 And so when we come across scripture and we see at least three or four major moments

00:26:38.200 --> 00:26:42.539
 Where it couldn't be clear for the text to say

00:26:43.240 --> 00:26:48.840
 God does not change. He does not change. He does not change and he doesn't change his mind

00:26:49.519 --> 00:26:56.360
 And of course, we know that as soon as we start thinking about God that must be the case that it's a logical requirement as well

00:26:56.759 --> 00:26:59.440
 As soon as we see that then we can come back and say, okay

00:27:00.160 --> 00:27:02.160
 We've got a bit of a rule developed

00:27:02.960 --> 00:27:03.880
 Whereas we need it

00:27:03.880 --> 00:27:09.160
 We need to go and read the rest of the Bible through the lens of what we know about God and its clearest statements

00:27:10.120 --> 00:27:12.200
 And so when it comes to passages like this

00:27:12.840 --> 00:27:18.880
 It's actually a little easier to deal with I think then we might think and this is this is what John Calvin says about it

00:27:19.320 --> 00:27:23.920
 And you can never go wrong by just saying what John says John says that

00:27:24.840 --> 00:27:29.280
 John says that this is actually part of God's baby talk to us

00:27:29.279 --> 00:27:35.200
 That's how he deals with it and that's how most Christians have throughout the centuries is that we need to go across the Bible and

00:27:35.319 --> 00:27:40.119
 Let what God says in clarity about himself be true because it is and

00:27:41.160 --> 00:27:47.279
 Then we need to go through and understand that these narritival places and these are stories these narratives

00:27:48.200 --> 00:27:50.200
 these narritival places are

00:27:50.200 --> 00:27:58.759
 Are speaking to us in very very human ways Calvin says this is where God's baby talk is at its maximum to us

00:27:59.600 --> 00:28:07.440
 So in other words we can go to back to Genesis 6 and say there's no change here in the simple God when he says I

00:28:08.039 --> 00:28:10.039
 regret that I made man

00:28:11.000 --> 00:28:13.880
 instead what's being shown to us there is

00:28:14.360 --> 00:28:17.640
 That God hates sin

00:28:17.640 --> 00:28:20.000
 That's the actual doctrine underneath the statement

00:28:21.360 --> 00:28:25.120
 And so we know God doesn't change we know God doesn't change his mind

00:28:25.120 --> 00:28:28.960
 But in the way God has chosen to speak to us through that story

00:28:29.320 --> 00:28:34.160
 He's chosen to say I regret and you grieve me and

00:28:34.840 --> 00:28:40.800
 That's that's baby speech. There's no change in the God who stands outside of space and time

00:28:41.840 --> 00:28:45.920
 In that moment none at all if there was then everything else would fall down

00:28:45.920 --> 00:28:47.920
 everything we believe and

00:28:48.240 --> 00:28:50.240
 We've got clear enough statements to the contrary

00:28:50.800 --> 00:28:53.240
 But instead what's happening in that moment is God saying

00:28:54.400 --> 00:28:57.519
 Let me explain it to you like you would say to another person

00:28:58.880 --> 00:29:02.960
 That sin really is so bad that it grieves me

00:29:04.000 --> 00:29:07.840
 But it doesn't change him in other words his plan has always been the same

00:29:08.080 --> 00:29:13.279
 God knew the flood was gonna happen because his eternal will determined it from eternity

00:29:13.279 --> 00:29:16.599
 And I don't even know what that means. I don't know how to talk about it

00:29:17.279 --> 00:29:19.359
 But he doesn't change he doesn't change at all

00:29:19.359 --> 00:29:23.839
 And so we we let the clear statements of scripture determine the harder things

00:29:24.359 --> 00:29:27.119
 And especially in these narratives and so here's the last thing I'll say

00:29:27.119 --> 00:29:33.759
 I think this Jeremiah 26 passage that I read actually really helps us because here the same verb is being used God

00:29:34.359 --> 00:29:36.799
 Repents or relents or changes his mind

00:29:36.799 --> 00:29:44.359
 But what does he say he says to Israel if you will bow the knee if you'll put away the idols if you'll repent then

00:29:45.399 --> 00:29:48.519
 I'll come I'll come to you all relent from your

00:29:48.720 --> 00:29:56.359
 Exilic plight that I've put upon you now that doesn't mean that the counsel of God's will has changed from eternity

00:29:56.359 --> 00:30:01.359
 It doesn't have to mean that no not at all. It's simply God exercising the normal thing

00:30:01.359 --> 00:30:04.559
 He always says to humans right and that's be obedient

00:30:04.559 --> 00:30:09.879
 Be obedient and God honors that God wants to respond to that

00:30:10.359 --> 00:30:15.480
 But it has nothing to do with changing the God who stands outside of space and time who's determined all these things

00:30:15.639 --> 00:30:17.639
 From before the foundation of the world

00:30:18.159 --> 00:30:20.480
 That's not a problem for us at all. I don't think

00:30:21.159 --> 00:30:22.480
 now

00:30:22.480 --> 00:30:24.480
 Let me close with this. Let me close with this

00:30:25.639 --> 00:30:29.720
 One of the reasons that we know that and this is the last word one of the reasons that we know that is

00:30:29.720 --> 00:30:33.960
 Because Jesus Christ came into the world

00:30:35.519 --> 00:30:38.960
 And what we start to learn as we read the Old Testament is that

00:30:39.920 --> 00:30:44.640
 Even though there are moments where God says things like I'm repenting. I'm changing my mind

00:30:45.640 --> 00:30:49.440
 even even though he says that we realize throughout the Old Testament that the

00:30:50.160 --> 00:30:54.079
 underlying story is actually that God has never had a plan B that

00:30:54.079 --> 00:31:01.000
 That starts to come out really clearly over the course of the Old Testament and so in Genesis 50 20 you've got that famous place where

00:31:02.480 --> 00:31:07.879
 Jacob God says through Jacob, you know you my brother's meant to kill me and

00:31:08.599 --> 00:31:10.599
 There was only evil in your heart

00:31:11.199 --> 00:31:14.240
 But God intended this and he intended it for the good

00:31:14.240 --> 00:31:21.079
 And then we come to Romans 8 and we realized that everything God's done is for the good of him who purposed it all and

00:31:21.079 --> 00:31:27.599
 That maximal good is in the midst of the maximal evil of the cross of Jesus Christ

00:31:27.919 --> 00:31:31.919
 You know, there's been nothing more heinous in human history than murdering the Son of God and

00:31:32.839 --> 00:31:34.839
 nothing that's been

00:31:37.359 --> 00:31:43.799
 Nothing that's even touched upon the salvific nature right nothing that's been more good we can say in the crudest sense

00:31:44.359 --> 00:31:46.359
 than the cross of Christ and

00:31:46.359 --> 00:31:52.839
 So in the cross of Christ we realized that the plan of God has always stayed the same that he's immutable and unchangeable in his

00:31:52.839 --> 00:31:59.119
 Covenantal purposes and we can say that in Christ the unchangeable God took on the changeable

00:32:00.240 --> 00:32:05.399
 Jesus Christ is the unchangeable God who has taken on the changeable. He's taken on a changeable nature

00:32:06.319 --> 00:32:09.039
 He's taken on a changeable body. He died after all

00:32:10.159 --> 00:32:12.159
 that's a big change and

00:32:13.359 --> 00:32:15.279
 that means

00:32:15.279 --> 00:32:21.639
 That Christ is immutable from eternity the Son of God and mutable in history

00:32:23.000 --> 00:32:27.000
 And that's exactly where the immutable God chooses to save us

00:32:29.039 --> 00:32:31.039
 That's exactly how he chooses to save us

00:32:31.559 --> 00:32:37.559
 The God who stands outside of space of space and time has come into space and time and that's been his plan from the beginning

00:32:37.559 --> 00:32:39.660
 So let me leave you with this meditation one line

00:32:40.519 --> 00:32:42.519
 God is

00:32:42.519 --> 00:32:46.079
 All is and always will be unchangeable and

00:32:47.480 --> 00:32:51.839
 He is and always will be unchangeable in his love

00:32:53.319 --> 00:32:55.319
 Toward you

00:32:55.319 --> 00:32:56.639
 and

00:32:56.639 --> 00:32:58.639
 That's why it's so important

00:32:58.839 --> 00:33:01.920
 Let's pray father. We ask now that you would apply

00:33:02.680 --> 00:33:10.480
 The truth about you to our hearts that we would have assurance assurance because you are unchangeably loving to us

00:33:10.480 --> 00:33:13.440
 And we pray this in Christ's name. Amen