WEBVTT

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 Well, have you heard the expression, to err is human?

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 Let's change that around.

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 Let's change it around to, to expect is human.

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 Raise your hand if you have expectations in the room.

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 Yes, we all do.

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 We are people of expectations.

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 We expect certain things from our politicians.

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 We expect certain things from our employers and our coaches and our teachers.

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 We expect certain things from our spouses and our parents and our children.

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 We expect certain things from other Christians, from church leaders, from worship leaders, from life group leaders.

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 We have expectations.

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 We have expectations about Kenosha's garbage pickup, that they're on time.

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 We have all sorts of expectations when we go out to eat that we're going to be waited on a certain way.

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 We are people of expectations.

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 To expect is human.

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 But what happens when your expectations go unmet?

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 When your expectations are unsatisfied?

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 I'm guessing you're disappointed.

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 Maybe you've got respect or regrets.

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 Maybe you start to despair over your expectations that have gone unmet.

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 Here's what some people do.

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 They get resentful for their expectations not being met.

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 They get bitter.

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 You can get rejected if expectations aren't met.

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 This morning I want to ask a basic question.

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 What are your expectations of Jesus?

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 What do you expect of Him?

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 What do you expect of Him?

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 What do you expect for Him to be like?

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 And what do you expect Him to do?

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 What are your expectations of Jesus?

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 In Matthew chapter 11, the passage that we're looking at today,

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 Jesus responds to people's expectations.

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 John the Baptist had some expectations and apparently they weren't being met.

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 So Jesus makes some adjustments for John the Baptist.

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 And then there's this crowd who has expectations and Jesus wants to make sure their expectations of John the Baptist are accurate.

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 And then Jesus goes even a step further and He goes and says,

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 This generation, I'll explain that when we get there,

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 you have got some foolish expectations about me.

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 This passage has a lot to do with expectations.

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 What you expect about Jesus will determine how you respond to Jesus.

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 But this morning, I think there's a better question to ask.

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 We've got to ask the question, what are your expectations of Jesus?

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 But there's a better question to ask.

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 Here it is.

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 What does Jesus expect of you?

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 How does He want you to respond to Him?

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 He's alive.

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 He's risen.

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 He's reigning.

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 He's risen.

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 And He requires a response from you.

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 So this morning, we're going to walk through Matthew chapter 11.

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 We're going to spend most of our time in verses 1 through 19.

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 And then we're going to try to land this plane and make a point.

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 And then we're going to apply it.

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 We're going to apply it right from Matthew 11.

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 So you ready?

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 Ready?

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 Let's roll.

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 In chapter 11, verse 1, Jesus has just sent out the 12 apostles.

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 And it's not like Jesus pulled up this kind of sun chair on a sun deck in order to pina colada

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 and is waiting for his apostles to come back to him.

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 He goes out too.

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 Do you see that in 11?

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 When Jesus had finished instructing his 12, he went on from there to teach and preach in their cities.

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 Jesus is about the business.

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 And then in verse 2, something interesting happens.

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 And so verses 2 through 6 is a little section about how Jesus responds to John the Baptist.

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 John the Baptist was in prison.

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 Now you may be wondering, when did he go to prison?

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 If you flip back into your Bibles to Matthew 4.12, you'll see after Jesus is tempted in the wilderness,

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 he comes through it and he hears that John had been arrested.

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 So what was he arrested for?

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 Well, if you flip back to your right in Matthew chapter 14, you see why.

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 John the Baptist was doing his prophetic thing.

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 There was the leader of the province of the time.

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 His name was Herod.

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 And he did a major no-no.

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 What he did was he took his brother's wife to himself.

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 His brother's wife happened to be, her name was Herodias.

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 And so what Herod did is he took his brother's wife, Herodias, to himself.

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 He was an adulterer.

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 And so what John the Baptist did was he's like, hey, Bubby, you don't do that.

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 He's fulfilling his prophetic office.

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 He's calling this guy to task.

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 He said, don't do that.

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 And you know what happens as a result of him doing it?

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 He gets thrown in jail.

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 You know who's behind it?

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 Herodias.

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 And so what we see happening here at the get-go is John is in prison.

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 He's in prison for doing his prophetic thing.

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 He's doing it for righteousness' sake.

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 But he's in prison.

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 And while he's in prison, we learn that he hears about something.

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 Now, when John heard in prison about the deeds of the Christ, very interesting little phrase there, the deeds of the Christ.

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 Now, what we're going to see is that John's wavering a little bit on who Jesus is.

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 And so it's not John that's saying this is the Christ.

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 It's Matthew, the writer of the gospel, who's saying this is the Christ.

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 Because it's all about Jesus.

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 And what you're going to see is this chapter is all about Jesus.

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 But John hears the deeds of Jesus.

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 And so he sends his disciples to Jesus to ask him a question.

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 What's the question?

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 Are you the one who is to come or shall we look for another?

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 Basically, he's saying, are you the Messiah or somebody else coming to fill that bill?

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 Now, here's what you need to see.

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 John hears about the deeds that Jesus is performing.

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 And something about the deeds that Jesus is performing is making John ask a question.

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 Are you the one who is to come?

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 Now, John had some expectations of the Messiah.

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 And so here's what he was expecting.

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 If you flip back to Matthew chapter 3, we're going to read the account of John the Baptist introducing Jesus.

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 In Matthew chapter 3, verse 11, John says,

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 I baptize you with water for repentance, but he who is coming after me is mightier than I.

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 Talking about the Messiah.

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 He's thinking it's Jesus.

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 Whose sandals I'm not worthy to carry.

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 He, the Messiah who is coming after me, will baptize you with the Holy Spirit and with fire.

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 Look at verse 12.

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 His winnowing fork is in his hand.

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 What's that all about?

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 It's about judgment.

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 And he will clear his threshing floor.

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 Talking about judgment.

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 Judgment.

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 And gather his wheat into the barn.

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 He's talking about judgment.

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 But the chaff he will burn with unquenchable fire.

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 Judgment.

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 So, John is hearing about the deeds of Jesus.

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 And it's not what he's hearing.

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 It's what he's not hearing.

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 John is kind of asking the question, okay, I thought the Messiah was coming and I thought he was going to drop the divine napalm of God's justice.

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 Where is it?

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 Do you guys remember that commercial way back in the 80s and 90s?

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 I don't remember when.

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 I was just a wee little lad.

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 Maybe not a wee little lad.

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 But it was for Wendy's.

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 And there was this lady, older lady.

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 And the whole thing was, where's the beef?

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 You know what I'm talking about?

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 It's like this sandwich.

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 Where's the beef?

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 Hey, where's the beef?

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 You know what John's asking Jesus?

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 Where's the judgment?

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 Where's the beef?

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 Where's the judgment?

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 And so this question is causing John to waver a little bit and ask the question, hey, are you the one who is to come?

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 Because I'm not hearing judgment, buddy.

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 Now in verses 4 and 6, you've got to see how Jesus responds.

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 Jesus is something else.

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 Doesn't throw him.

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 John sends his disciples because he can't go himself.

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 He's in jail.

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 He sends his disciples to ask the question.

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 And Jesus says to his disciples, go and tell John what you see, what you hear and see.

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 And basically what he's going to do right now is he's going to say, okay, here is my resume.

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 Here's the messianic resume that you need to go back and tell John.

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 And so, by the way, everything I'm about to read for you comes right out of the book of Isaiah.

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 And so this is like biblical resume.

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 The blind receive sight, Isaiah 35.5.

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 The lame walk, Isaiah 35.6.

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 Lepers are cleansed, probably Isaiah 53.

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 The deaf hear, Isaiah 35.5.

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 The dead are raised up, Isaiah 26.19.

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 And the poor have the good news preached to them.

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 That's right out of Isaiah 61.1-2.

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 Isaiah 61.

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 That's the passage that Jesus quotes in Luke.

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 He's in Nazareth.

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 He goes into the synagogue in Nazareth.

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 And he says, hey, can I read?

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 They hand him the scroll of Isaiah.

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 Jesus reads Isaiah 61.1-2.

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 The spirit of the Lord has come upon me.

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 He rolls through it.

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 He kind of wraps it back up.

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 Hands it to them.

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 Everybody's looking at him.

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 And Jesus says, today in your hearing, this scripture has been fulfilled.

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 Mic drop.

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 I'm the Messiah.

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 And so Jesus sends John's disciples back to John saying, hey, here's my resume.

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 I'm the one.

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 You're wondering if I'm the one who is to come?

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 I'm the one.

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 And then in verse 6, Jesus gives John this personalized beatitude.

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 Take a look at it.

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 He says, and blessed is the one who is not offended by me.

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 Jesus is having a little play on words here.

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 Are you the one who is to come?

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 John.

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 Blessed is the one, John, who is not offended by me.

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 Literally.

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 Literally.

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 Literally.

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 Who does not stumble on my account.

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 Jesus is saying, hey, the kingdom is advancing.

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 You go tell John that.

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 And tell him, happy are those who believe that I am the Messiah.

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 The Christ.

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 The one who has come.

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 I'm it, baby.

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 Me.

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 So, after that, the disciples of John then go back to John to deliver the message.

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 I'm just curious this morning.

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 Are you praying that God is going to drop the divine napalm of his judgment on some sinner close to you?

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 Is that what you're asking?

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 Are you upset?

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 Do you feel like there's been injustice done to you?

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 That something's wrong and you're like, God, bring the heat and bring it heavy.

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 Bring it down on this person's head.

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 Are you expecting that from King Jesus?

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 Could it be that Jesus is actually withholding his judgment because he's got another purpose?

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 He's got another plan going on?

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 Could it be that Jesus is withholding his judgment in order to save sinners?

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 Could it be that Jesus is withholding judgment by his compassion and his mercy?

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 He's staying his wrath so that he can save more and more?

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 Could it be?

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 Sometimes we can forget that we too were once sinners under God's wrath.

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 And that he stayed his hand so that we could be saved.

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 Or maybe you're just finding yourself in a crisis of faith.

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 You're a Christian and you're like, okay, these circumstances have come upon me and I'm just asking basic questions now.

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 I'm just wondering if I am even a follower of Jesus.

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 Do you know what Jesus would tell you?

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 Take a look at my resume.

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 I'm the one.

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 I'm the one.

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 Blessed is the one who does not stumble on my account.

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 John the Baptist was expecting judgment, but Jesus adjusts his expectation.

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 Apparently, John's timetable for judgment wasn't the same as Jesus' timetable for judgment.

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 And Jesus wins because he's the Messiah.

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 Jesus is the Messiah.

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 He is the Christ.

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 He is the one who is coming, who has come.

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 And his kingdom is advancing.

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 So Jesus responds to John's expectations with a beautiful little rebuke.

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 John, I'm the one.

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 Trust me.

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 Believe me.

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 And Jesus then turns his attention to the crowds.

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 So John's disciples take off back to John.

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 And here is this crowd of people who have been listening to this whole thing apparently.

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 And so as John's disciples leave, Jesus takes the opportunity to speak to the crowds.

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 And to speak to them about John the Baptist.

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 We see that in verses 7 through 15.

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 You've got to remember that this crowd is probably wondering too why John the Baptist is in prison.

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 And so in verses 7 and 8, Jesus speaks this rhetorical question.

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 He says, what did you go out in the wilderness to see?

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 A reed shaken by the wind?

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 What he's probably getting at is, did you go out to the wilderness to see this guy who is kind of undecided

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 and going back and forth, not sure what to say?

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 Is that who you went out to see?

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 Of course not.

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 In verse 8, Jesus asks this, what then did you go out to see?

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 A man dressed in soft clothing?

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 Behold, those who wear soft clothing are in king's houses.

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 Jesus is asking, hey, did you go out to see a guy in the wilderness who's pampered and unaccustomed to difficulty?

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 Did you go out to see a guy who gets man manicures all the time?

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 Is that what you went out to see?

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 If you know anything about John, John wasn't accustomed to soft clothing.

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 Remember, his tunic was camel's hair.

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 That's what he wore.

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 He ate locusts and honey.

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 He was not living in king's houses.

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 He was living out in the wilderness.

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 And what's very interesting about this is,

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 he's in prison, Herod's prison, right then and there.

00:16:35.539 --> 00:16:39.819
 Did you go out to see a man dressed in fine clothing?

00:16:39.899 --> 00:16:40.620
 Of course not.

00:16:42.679 --> 00:16:48.079
 And then in verse 9, he turns from kind of saying what John is not.

00:16:48.199 --> 00:16:50.480
 Jesus goes and says what John is.

00:16:51.120 --> 00:16:52.039
 Look with me at verse 9.

00:16:53.819 --> 00:16:55.079
 What then did you go out to see?

00:16:56.179 --> 00:16:56.819
 A prophet?

00:16:56.820 --> 00:16:57.379
 Yes.

00:16:57.379 --> 00:16:57.820
 Yes.

00:17:00.379 --> 00:17:04.620
 And then he goes on to say, I tell you, and more than a prophet.

00:17:04.799 --> 00:17:07.400
 Really interesting expression, isn't it?

00:17:08.279 --> 00:17:10.920
 Oh, you went out to see a prophet, but he's no ordinary prophet.

00:17:10.980 --> 00:17:11.900
 He's more than a prophet.

00:17:13.180 --> 00:17:14.500
 Well, what does he mean by that?

00:17:14.840 --> 00:17:16.539
 Jesus, what do you mean by more than a prophet?

00:17:17.259 --> 00:17:18.240
 Well, look where he goes.

00:17:18.799 --> 00:17:20.900
 He quotes Malachi 3.1.

00:17:20.900 --> 00:17:24.600
 That will help us understand what Jesus means by more than a prophet.

00:17:25.860 --> 00:17:28.519
 Behold, I send my messenger before your face,

00:17:28.820 --> 00:17:31.420
 who will prepare your way before you.

00:17:32.740 --> 00:17:34.180
 Here's what Jesus is saying.

00:17:34.259 --> 00:17:35.900
 This is why this guy is more than a prophet.

00:17:36.580 --> 00:17:41.280
 This was the prophet whose prophetic role was prophesied about.

00:17:41.780 --> 00:17:44.580
 His prophetic role is the fulfillment of prophecy.

00:17:45.240 --> 00:17:47.000
 There's not many prophets who fill that bill.

00:17:47.720 --> 00:17:48.759
 This guy is unique.

00:17:48.759 --> 00:17:51.200
 But it's not just that.

00:17:52.059 --> 00:17:57.279
 It's when John fulfilled this prophetic role.

00:17:57.900 --> 00:18:04.700
 He fulfilled this prophetic role at the end of an era of prophets

00:18:04.700 --> 00:18:07.740
 pointing to the coming of the Christ.

00:18:08.279 --> 00:18:13.579
 He was carrying out his ministry at the very culminating point

00:18:13.579 --> 00:18:17.799
 when all this pointing to Jesus would come to an end

00:18:17.799 --> 00:18:21.000
 because Jesus comes and with Jesus,

00:18:21.139 --> 00:18:24.000
 he's bringing a new era, the kingdom of heaven.

00:18:24.379 --> 00:18:26.359
 He's inaugurating a new time.

00:18:27.419 --> 00:18:31.339
 And so what sets John apart and makes him more than a prophet

00:18:31.339 --> 00:18:33.440
 is, oh, he was prophesied about,

00:18:33.680 --> 00:18:36.039
 but it's the uniqueness of his prophetic role.

00:18:37.099 --> 00:18:41.039
 He was the last of the prophets in that old order.

00:18:41.539 --> 00:18:42.799
 Do you see that in verse 13?

00:18:42.799 --> 00:18:46.500
 13, for all the prophets and the law prophesied until John.

00:18:47.139 --> 00:18:48.119
 Did you see that?

00:18:49.180 --> 00:18:52.919
 He's the culminating voice of everyone that has gone before him,

00:18:53.079 --> 00:18:57.720
 including the Old Testament law that prophesied of Jesus.

00:18:57.720 --> 00:19:01.240
 All this is culminating in John,

00:19:01.380 --> 00:19:03.900
 but it's all fulfilled in Jesus

00:19:03.900 --> 00:19:08.539
 when he brings the new kingdom of heaven.

00:19:10.960 --> 00:19:12.519
 Did you notice verse 11?

00:19:13.000 --> 00:19:15.220
 Truly I say to you among those born of women,

00:19:15.460 --> 00:19:18.220
 there has arisen no one greater than John the Baptist.

00:19:18.380 --> 00:19:19.400
 Do you know what Jesus is saying?

00:19:19.759 --> 00:19:22.059
 He's like, he's the greatest human that's ever lived.

00:19:22.240 --> 00:19:24.420
 He's more impressive than Abraham, Isaac, and Jacob.

00:19:24.600 --> 00:19:25.980
 He's more impressive than David.

00:19:25.980 --> 00:19:27.539
 He's the greatest human that's ever lived.

00:19:27.599 --> 00:19:28.519
 And we've got to ask the question,

00:19:28.599 --> 00:19:29.539
 what makes him so great?

00:19:30.700 --> 00:19:31.519
 His role.

00:19:32.779 --> 00:19:34.160
 The time in which he lived.

00:19:35.740 --> 00:19:37.599
 So there was no other prophet

00:19:37.599 --> 00:19:41.480
 that got to walk with the Christ

00:19:41.480 --> 00:19:43.960
 and point everyone and say,

00:19:44.500 --> 00:19:45.579
 the King has come.

00:19:46.960 --> 00:19:49.420
 The kingdom of heaven has dawned.

00:19:51.339 --> 00:19:52.680
 His role was unique.

00:19:52.680 --> 00:19:54.880
 Which makes you ask the question,

00:19:54.980 --> 00:19:56.180
 look at the rest of verse 11.

00:19:56.299 --> 00:19:58.440
 Yet the one who is least in the kingdom of heaven

00:19:58.440 --> 00:19:59.340
 is greater than he.

00:19:59.980 --> 00:20:00.400
 Whoa!

00:20:00.720 --> 00:20:04.299
 So if John is the greatest human being ever born,

00:20:05.000 --> 00:20:05.960
 Jesus is saying,

00:20:06.680 --> 00:20:08.080
 the least in the kingdom of heaven

00:20:08.080 --> 00:20:09.000
 is greater than he.

00:20:09.259 --> 00:20:09.700
 What?

00:20:11.460 --> 00:20:12.700
 If you're a Christian,

00:20:13.340 --> 00:20:15.340
 you're in the kingdom of heaven.

00:20:15.340 --> 00:20:17.400
 Do you know what Jesus is saying?

00:20:18.500 --> 00:20:20.920
 It's way better to be in my kingdom

00:20:20.920 --> 00:20:22.120
 than before my kingdom.

00:20:23.440 --> 00:20:24.220
 He's saying,

00:20:24.779 --> 00:20:26.560
 John could point to me coming.

00:20:27.000 --> 00:20:28.519
 He could point to me here.

00:20:28.920 --> 00:20:30.779
 But those in my kingdom,

00:20:31.080 --> 00:20:33.100
 not only do they get to point that I have come,

00:20:33.400 --> 00:20:35.080
 they get to point that I was crucified.

00:20:35.580 --> 00:20:37.720
 They get to point to that I was raised from the dead.

00:20:38.019 --> 00:20:39.019
 They get to point to that

00:20:39.019 --> 00:20:41.000
 our Lord Jesus is reigning right now

00:20:41.000 --> 00:20:42.259
 and he's going to return someday.

00:20:42.259 --> 00:20:46.119
 All this to say,

00:20:47.379 --> 00:20:51.359
 hey, John is a one-of-a-kind guy.

00:20:53.240 --> 00:20:58.700
 And his being here points to the coming of the Messiah.

00:20:58.859 --> 00:21:00.920
 That's the whole point of Malachi 3.1.

00:21:01.879 --> 00:21:03.039
 He was the messenger

00:21:03.039 --> 00:21:05.220
 who would go before the face of the Messiah.

00:21:06.859 --> 00:21:08.579
 But do you know what Jesus is saying there?

00:21:10.039 --> 00:21:11.099
 He's the Messiah.

00:21:11.099 --> 00:21:14.839
 If John was the forerunner,

00:21:15.339 --> 00:21:17.939
 Jesus is the one he was pointing to.

00:21:19.679 --> 00:21:21.559
 In Malachi, it'd be this.

00:21:21.859 --> 00:21:24.439
 If John is the prophet,

00:21:25.519 --> 00:21:27.399
 Jesus is the Lord.

00:21:28.679 --> 00:21:29.859
 Yahweh incarnate.

00:21:30.740 --> 00:21:31.659
 It's a huge claim.

00:21:33.079 --> 00:21:36.799
 He's brought with him the kingdom of heaven.

00:21:36.799 --> 00:21:42.200
 There's one other thing I want to draw your attention to.

00:21:42.319 --> 00:21:45.379
 It's in verse 13 and 14.

00:21:45.539 --> 00:21:48.159
 For all the prophets in the law prophesied until John.

00:21:48.559 --> 00:21:50.259
 And if you're willing to accept it,

00:21:50.759 --> 00:21:52.899
 he is Elijah who is to come.

00:21:53.039 --> 00:21:54.819
 Flip it back in your Bible to Malachi.

00:21:55.720 --> 00:21:57.919
 It's the next book left from Matthew.

00:21:58.259 --> 00:22:00.579
 It's the last book of the Old Testament.

00:22:00.579 --> 00:22:04.519
 Some say that Malachi was actually Malachi,

00:22:04.819 --> 00:22:07.159
 who was the last Italian prophet.

00:22:14.039 --> 00:22:18.419
 But if you look at Matthew 4, verse 5,

00:22:18.579 --> 00:22:19.339
 we read this.

00:22:19.339 --> 00:22:28.899
 Here's the connection.

00:22:30.119 --> 00:22:34.799
 Jesus is saying that John is the Malachi 3, 1 prophet,

00:22:35.199 --> 00:22:38.599
 as well as the Malachi 4, 5 prophet.

00:22:39.399 --> 00:22:40.299
 He's the one,

00:22:40.299 --> 00:22:44.440
 the culminating voice of all the Old Testament prophetic voices

00:22:44.440 --> 00:22:46.419
 who are pointing to Jesus.

00:22:48.220 --> 00:22:49.940
 John is a one-of-a-kind guy.

00:22:51.659 --> 00:22:53.039
 And in verse 15,

00:22:53.419 --> 00:22:55.019
 Jesus calls for a response.

00:22:56.799 --> 00:22:57.879
 We read this.

00:22:59.500 --> 00:23:01.379
 He who has ears to hear, let him hear.

00:23:02.279 --> 00:23:03.700
 What Jesus is saying is,

00:23:04.159 --> 00:23:05.359
 take it to heart.

00:23:06.539 --> 00:23:08.659
 If you're hearing what I'm saying about John

00:23:08.659 --> 00:23:09.339
 and about myself,

00:23:09.339 --> 00:23:11.139
 about the kingdom that is now here,

00:23:11.419 --> 00:23:12.619
 if you're hearing that,

00:23:12.839 --> 00:23:14.220
 take that to heart.

00:23:14.639 --> 00:23:15.259
 In other words,

00:23:15.899 --> 00:23:16.419
 repent,

00:23:16.659 --> 00:23:18.879
 for the kingdom of heaven is at hand.

00:23:20.720 --> 00:23:21.919
 Claim me as your king.

00:23:22.699 --> 00:23:23.639
 Bow your knee to me.

00:23:26.519 --> 00:23:29.339
 So Jesus is clarifying for the crowds

00:23:29.339 --> 00:23:31.359
 not only who John the Baptist really is.

00:23:31.399 --> 00:23:34.139
 He's the Malachi 3, 1, 4, 5 guy.

00:23:34.980 --> 00:23:36.939
 But he's also clarifying for the crowds

00:23:36.939 --> 00:23:37.879
 who he is.

00:23:37.880 --> 00:23:39.520
 John the Baptist.

00:23:39.520 --> 00:23:40.440
 John the Baptist is the messenger.

00:23:40.740 --> 00:23:41.800
 Jesus is the Messiah.

00:23:45.240 --> 00:23:47.820
 Which now leads us to verse 16.

00:23:49.380 --> 00:23:54.240
 Jesus broadens the scope of who he's talking to.

00:23:55.600 --> 00:23:58.180
 He addresses this generation.

00:23:59.380 --> 00:24:00.680
 Do you see that in verse 16?

00:24:00.680 --> 00:24:03.720
 But to what shall I compare this generation?

00:24:04.920 --> 00:24:07.060
 When you follow that little phrase,

00:24:07.180 --> 00:24:08.000
 this generation,

00:24:08.240 --> 00:24:09.420
 through the book of Matthew,

00:24:09.500 --> 00:24:10.360
 you're going to realize

00:24:10.360 --> 00:24:12.460
 it's not a term of endearment.

00:24:13.299 --> 00:24:15.200
 It's got a negative sense.

00:24:15.920 --> 00:24:17.080
 What Jesus is talking about

00:24:17.080 --> 00:24:19.180
 are all those Jews living at that time

00:24:19.180 --> 00:24:21.259
 who have heard or seen Jesus

00:24:21.259 --> 00:24:23.940
 and yet have rejected him as the Messiah.

00:24:23.940 --> 00:24:25.559
 That's who he's talking about

00:24:25.559 --> 00:24:27.160
 when he says this generation.

00:24:30.279 --> 00:24:33.460
 It's a bit of a word of judgment.

00:24:35.100 --> 00:24:37.279
 This generation who has heard and seen

00:24:37.279 --> 00:24:38.279
 but rejected me.

00:24:38.799 --> 00:24:39.360
 He says,

00:24:39.580 --> 00:24:40.660
 what shall I compare you to?

00:24:41.660 --> 00:24:43.420
 So coming off of verse 15

00:24:43.420 --> 00:24:43.960
 when he says,

00:24:44.580 --> 00:24:46.059
 if you have hears to hear,

00:24:46.519 --> 00:24:49.380
 hear that little but

00:24:49.380 --> 00:24:50.900
 at the beginning of verse 16,

00:24:51.920 --> 00:24:52.760
 Jesus is saying,

00:24:53.220 --> 00:24:54.040
 but this generation,

00:24:54.380 --> 00:24:55.100
 you do not hear.

00:24:56.120 --> 00:24:57.680
 You do not have ears to hear.

00:24:58.140 --> 00:24:59.460
 God has not graciously

00:24:59.460 --> 00:25:01.240
 given you ears to hear.

00:25:01.680 --> 00:25:02.720
 You don't know

00:25:02.720 --> 00:25:03.860
 what I'm talking about.

00:25:04.460 --> 00:25:05.860
 You're not willing to accept

00:25:05.860 --> 00:25:06.720
 what I'm saying

00:25:06.720 --> 00:25:07.980
 because you don't know

00:25:07.980 --> 00:25:08.900
 who I really am.

00:25:10.720 --> 00:25:12.300
 And so Jesus goes on to say,

00:25:12.400 --> 00:25:13.520
 what am I going to compare you to?

00:25:14.920 --> 00:25:17.180
 What am I going to compare you

00:25:17.180 --> 00:25:18.180
 who have hears

00:25:18.180 --> 00:25:19.400
 but are unwilling to hear?

00:25:19.620 --> 00:25:21.120
 What am I going to compare you to?

00:25:21.740 --> 00:25:23.000
 And Jesus makes

00:25:23.000 --> 00:25:24.519
 a very interesting comparison.

00:25:25.519 --> 00:25:26.600
 Look at verse 16.

00:25:27.840 --> 00:25:29.140
 He compares this generation

00:25:29.140 --> 00:25:30.740
 to children sitting in the marketplace

00:25:30.740 --> 00:25:32.240
 and calling to their playmates.

00:25:32.680 --> 00:25:33.840
 We played the flute for you

00:25:33.840 --> 00:25:34.740
 and you did not dance.

00:25:34.840 --> 00:25:35.640
 We sang a dirge

00:25:35.640 --> 00:25:36.500
 and you did not mourn.

00:25:36.820 --> 00:25:37.080
 Do you know,

00:25:37.220 --> 00:25:38.420
 kind of on a side note,

00:25:38.519 --> 00:25:39.380
 you know what's really interesting?

00:25:40.299 --> 00:25:41.759
 Jesus was very observant.

00:25:43.039 --> 00:25:44.120
 So Jesus throughout

00:25:44.120 --> 00:25:45.000
 all of his travels

00:25:45.000 --> 00:25:46.519
 would be watching children

00:25:46.519 --> 00:25:47.880
 playing in marketplaces.

00:25:47.880 --> 00:25:48.780
 That's our Savior.

00:25:50.300 --> 00:25:51.760
 And he uses that

00:25:51.760 --> 00:25:52.600
 as an example

00:25:52.600 --> 00:25:54.680
 of this generation

00:25:54.680 --> 00:25:55.660
 who hears

00:25:55.660 --> 00:25:56.960
 but they don't hear.

00:25:57.920 --> 00:25:59.080
 This is how it works.

00:26:00.100 --> 00:26:01.600
 So these children,

00:26:02.020 --> 00:26:03.000
 what Jesus would see

00:26:03.000 --> 00:26:03.900
 is these children

00:26:03.900 --> 00:26:05.620
 who would play the flute

00:26:05.620 --> 00:26:07.480
 but the other children

00:26:07.480 --> 00:26:08.600
 would not dance.

00:26:09.340 --> 00:26:10.560
 It's a wedding game

00:26:10.560 --> 00:26:11.220
 that they were playing.

00:26:12.300 --> 00:26:13.080
 And so kids were like,

00:26:13.300 --> 00:26:14.500
 hey, let's play the wedding game.

00:26:14.700 --> 00:26:15.460
 Hey, we're going to play

00:26:15.460 --> 00:26:16.140
 the flute for you.

00:26:17.420 --> 00:26:18.480
 You're supposed to dance

00:26:18.480 --> 00:26:19.460
 and there's these other kids

00:26:19.460 --> 00:26:19.799
 who are like,

00:26:20.240 --> 00:26:21.240
 no, we're not going to dance.

00:26:24.620 --> 00:26:25.779
 And then there's this other game,

00:26:25.840 --> 00:26:26.600
 the funeral game.

00:26:27.440 --> 00:26:28.700
 And the funeral game

00:26:28.700 --> 00:26:30.059
 is these children would say,

00:26:30.360 --> 00:26:31.860
 okay, we're going to sing

00:26:31.860 --> 00:26:33.559
 a dirge now

00:26:33.559 --> 00:26:35.480
 and you need to mourn.

00:26:35.519 --> 00:26:35.779
 Are you ready?

00:26:35.860 --> 00:26:36.600
 We're going to sing the dirge.

00:26:36.740 --> 00:26:37.279
 Blah, blah, blah.

00:26:37.279 --> 00:26:40.279
 And we're totally

00:26:40.279 --> 00:26:41.039
 not going to mourn.

00:26:43.099 --> 00:26:44.420
 So what Jesus is saying

00:26:44.420 --> 00:26:45.379
 that this,

00:26:45.779 --> 00:26:46.299
 what's happening

00:26:46.299 --> 00:26:46.920
 in the marketplace

00:26:46.920 --> 00:26:48.480
 is an example

00:26:48.480 --> 00:26:51.059
 of this generation

00:26:51.059 --> 00:26:51.759
 not hearing.

00:26:53.379 --> 00:26:54.319
 Being invited

00:26:54.319 --> 00:26:55.700
 to participate something

00:26:55.700 --> 00:26:57.639
 but like little whiny kids,

00:26:57.839 --> 00:26:58.420
 they're not going to have

00:26:58.420 --> 00:26:59.139
 anything to part of it.

00:27:00.019 --> 00:27:00.720
 That's what Jesus

00:27:00.720 --> 00:27:01.339
 is getting at.

00:27:03.200 --> 00:27:04.879
 And in verse 18,

00:27:04.880 --> 00:27:07.340
 that word for brings it

00:27:07.340 --> 00:27:09.120
 to bear on John and Jesus.

00:27:10.020 --> 00:27:10.940
 Jesus says,

00:27:11.580 --> 00:27:12.420
 for John came

00:27:12.420 --> 00:27:13.520
 neither eating nor drinking

00:27:13.520 --> 00:27:14.760
 and they say he has a demon.

00:27:15.400 --> 00:27:16.540
 For John came

00:27:16.540 --> 00:27:18.240
 and he was preaching,

00:27:18.660 --> 00:27:19.560
 repent for the kingdom

00:27:19.560 --> 00:27:20.740
 of heaven is at hand.

00:27:21.700 --> 00:27:23.200
 But you were too focused

00:27:23.200 --> 00:27:26.100
 on his not eating and drinking.

00:27:29.340 --> 00:27:30.700
 John was inviting them

00:27:30.700 --> 00:27:31.900
 to become part of the kingdom

00:27:31.900 --> 00:27:33.160
 and they were like,

00:27:33.280 --> 00:27:34.500
 not going to have anything

00:27:34.500 --> 00:27:35.200
 to do with that,

00:27:35.299 --> 00:27:35.700
 thank you.

00:27:37.940 --> 00:27:39.240
 And then in verse 19,

00:27:39.700 --> 00:27:41.079
 Jesus turns from John,

00:27:41.759 --> 00:27:42.799
 his forerunner,

00:27:43.480 --> 00:27:44.220
 to himself.

00:27:44.539 --> 00:27:45.680
 Look at the title he uses.

00:27:46.220 --> 00:27:47.539
 The son of man

00:27:47.539 --> 00:27:48.700
 came eating and drinking

00:27:48.700 --> 00:27:49.720
 and they say,

00:27:49.880 --> 00:27:50.519
 look at him,

00:27:50.559 --> 00:27:51.859
 a glutton and a drunkard,

00:27:52.240 --> 00:27:53.599
 a friend of tax collectors

00:27:53.599 --> 00:27:54.279
 and sinners.

00:27:55.720 --> 00:27:56.400
 Jesus says,

00:27:56.559 --> 00:27:57.880
 I came to you

00:27:57.880 --> 00:27:59.259
 and I invited you

00:27:59.259 --> 00:27:59.960
 to participate

00:27:59.960 --> 00:28:00.559
 in the kingdom

00:28:00.559 --> 00:28:02.180
 but you're like a kid

00:28:02.180 --> 00:28:03.200
 who doesn't want to play

00:28:03.200 --> 00:28:04.000
 with his friends.

00:28:07.000 --> 00:28:07.720
 You don't want anything

00:28:07.720 --> 00:28:08.400
 to do with it.

00:28:14.740 --> 00:28:15.640
 John and Jesus

00:28:15.640 --> 00:28:16.580
 weren't living up

00:28:16.580 --> 00:28:18.319
 to this generation's

00:28:18.319 --> 00:28:19.200
 expectations.

00:28:22.240 --> 00:28:23.340
 This generation

00:28:23.340 --> 00:28:24.700
 was not seeing them

00:28:24.700 --> 00:28:25.779
 for who they really were.

00:28:25.779 --> 00:28:32.299
 And in verse 19,

00:28:33.299 --> 00:28:34.180
 Jesus says,

00:28:34.879 --> 00:28:36.160
 yet wisdom is justified

00:28:36.160 --> 00:28:37.139
 by her deeds.

00:28:38.200 --> 00:28:39.299
 Here's what he's saying.

00:28:40.160 --> 00:28:40.339
 Hey,

00:28:40.480 --> 00:28:42.759
 even though you don't recognize us

00:28:42.759 --> 00:28:44.339
 and you're not responding

00:28:44.339 --> 00:28:45.379
 to the invitation,

00:28:46.759 --> 00:28:48.500
 we are right in doing it.

00:28:49.460 --> 00:28:50.379
 Wisdom is justified

00:28:50.379 --> 00:28:51.220
 by her deeds.

00:28:51.220 --> 00:28:54.079
 John did what he needed to do.

00:28:54.380 --> 00:28:56.019
 I've done what I've needed to do.

00:28:56.279 --> 00:28:57.640
 And you fools

00:28:57.640 --> 00:28:59.000
 do not see it.

00:28:59.920 --> 00:29:00.920
 Wisdom is justified

00:29:00.920 --> 00:29:01.720
 by her deeds.

00:29:03.559 --> 00:29:05.200
 Jesus is exposing

00:29:05.200 --> 00:29:06.220
 the faulty expectations

00:29:06.759 --> 00:29:08.100
 of this generation.

00:29:09.559 --> 00:29:10.620
 And he's implying

00:29:10.620 --> 00:29:11.319
 that they're fools.

00:29:14.600 --> 00:29:15.900
 Do you see the wisdom

00:29:15.900 --> 00:29:16.420
 of Jesus?

00:29:18.299 --> 00:29:19.620
 Do you see the wisdom

00:29:19.619 --> 00:29:20.599
 of the Son of Man

00:29:20.599 --> 00:29:21.699
 eating and drinking

00:29:21.699 --> 00:29:22.779
 with tax collectors

00:29:22.779 --> 00:29:23.339
 and sinners?

00:29:24.019 --> 00:29:24.819
 Do you see the wisdom

00:29:24.819 --> 00:29:25.159
 of that?

00:29:26.339 --> 00:29:27.539
 Here's the wisdom of that.

00:29:28.819 --> 00:29:29.299
 Jesus,

00:29:29.739 --> 00:29:30.639
 the Son of Man,

00:29:31.139 --> 00:29:31.759
 the King

00:29:31.759 --> 00:29:32.779
 who has come

00:29:32.779 --> 00:29:33.539
 to establish

00:29:33.539 --> 00:29:35.759
 an everlasting dominion,

00:29:36.279 --> 00:29:37.459
 He came

00:29:37.459 --> 00:29:39.139
 for those who are sick.

00:29:39.719 --> 00:29:40.639
 He came

00:29:40.639 --> 00:29:41.379
 for those

00:29:41.379 --> 00:29:42.099
 who knew

00:29:42.099 --> 00:29:43.299
 they need a Savior.

00:29:43.739 --> 00:29:44.439
 He came

00:29:44.439 --> 00:29:45.359
 for tax collectors

00:29:45.359 --> 00:29:45.859
 and sinners.

00:29:46.259 --> 00:29:47.619
 That's who He came for.

00:29:47.939 --> 00:29:48.859
 That's who He's

00:29:48.859 --> 00:29:50.059
 spending time with.

00:29:50.379 --> 00:29:51.339
 That's the wisdom.

00:29:52.779 --> 00:29:53.459
 It's about

00:29:53.459 --> 00:29:54.479
 His messianic mission.

00:29:58.740 --> 00:30:00.000
 And so what we've seen

00:30:00.000 --> 00:30:03.219
 in the last 20 verses

00:30:03.219 --> 00:30:04.359
 is Jesus

00:30:04.359 --> 00:30:06.199
 adjusting John's

00:30:06.199 --> 00:30:06.799
 expectations

00:30:06.799 --> 00:30:07.639
 of who He is.

00:30:08.079 --> 00:30:08.859
 We see Jesus

00:30:08.859 --> 00:30:09.439
 adjusting

00:30:09.439 --> 00:30:10.899
 the expectations

00:30:10.899 --> 00:30:12.099
 of this crowd

00:30:12.099 --> 00:30:13.039
 that, no,

00:30:13.199 --> 00:30:14.399
 that Malachi 3.1

00:30:14.399 --> 00:30:15.179
 is in operation

00:30:15.179 --> 00:30:15.759
 here, gang.

00:30:15.759 --> 00:30:16.759
 and then He's

00:30:16.759 --> 00:30:17.420
 adjusting

00:30:17.420 --> 00:30:19.160
 this generation.

00:30:19.960 --> 00:30:20.599
 He's saying,

00:30:20.660 --> 00:30:21.640
 you're not seeing it.

00:30:22.440 --> 00:30:23.640
 We've invited you

00:30:23.640 --> 00:30:24.220
 but you have

00:30:24.220 --> 00:30:25.180
 nothing to do with it.

00:30:29.960 --> 00:30:31.400
 It's all about Jesus.

00:30:33.779 --> 00:30:35.140
 Up until this point

00:30:35.140 --> 00:30:35.680
 in Matthew,

00:30:36.839 --> 00:30:37.299
 Jesus

00:30:37.299 --> 00:30:38.759
 hasn't experienced

00:30:39.460 --> 00:30:40.720
 much resistance.

00:30:41.599 --> 00:30:42.480
 It's been minimal.

00:30:42.480 --> 00:30:45.299
 But from this point

00:30:45.299 --> 00:30:45.759
 forward

00:30:45.759 --> 00:30:46.700
 in the book of Matthew,

00:30:47.440 --> 00:30:48.599
 Jesus is going to have

00:30:48.599 --> 00:30:50.240
 growing opposition.

00:30:51.140 --> 00:30:52.299
 In the very next chapter,

00:30:52.440 --> 00:30:53.480
 Matthew chapter 12,

00:30:54.839 --> 00:30:55.480
 the Pharisees

00:30:55.480 --> 00:30:56.099
 are going to start

00:30:56.099 --> 00:30:58.079
 planning His destruction.

00:30:59.460 --> 00:31:00.700
 In Matthew chapter 14,

00:31:00.980 --> 00:31:01.640
 John the Baptist

00:31:01.640 --> 00:31:02.360
 is beheaded.

00:31:04.559 --> 00:31:05.599
 Hardship is coming.

00:31:06.099 --> 00:31:07.019
 Challenge is coming.

00:31:07.019 --> 00:31:09.240
 What this chapter

00:31:09.240 --> 00:31:10.339
 is all about

00:31:10.339 --> 00:31:12.319
 is clarifying

00:31:12.319 --> 00:31:13.599
 who Jesus is.

00:31:15.059 --> 00:31:16.019
 Setting expectations

00:31:16.779 --> 00:31:17.359
 right.

00:31:18.599 --> 00:31:19.539
 This is who

00:31:19.539 --> 00:31:20.019
 Jesus is.

00:31:22.740 --> 00:31:24.019
 He clarifies that

00:31:24.019 --> 00:31:24.440
 to John.

00:31:24.559 --> 00:31:25.400
 He clarifies that

00:31:25.400 --> 00:31:25.980
 to the crowd.

00:31:26.059 --> 00:31:27.240
 And He clarifies that

00:31:27.240 --> 00:31:28.440
 to this generation

00:31:28.440 --> 00:31:29.920
 even though they don't

00:31:29.920 --> 00:31:30.559
 have ears to hear.

00:31:32.319 --> 00:31:33.819
 It's all about Jesus.

00:31:33.819 --> 00:31:33.980
 Jesus.

00:31:35.759 --> 00:31:37.700
 People will have

00:31:37.700 --> 00:31:39.279
 their own expectation

00:31:39.279 --> 00:31:40.980
 of who Jesus is.

00:31:41.480 --> 00:31:41.899
 And therefore,

00:31:42.039 --> 00:31:43.359
 they'll respond

00:31:43.359 --> 00:31:44.779
 differently to Jesus.

00:31:45.539 --> 00:31:46.639
 But what God

00:31:46.639 --> 00:31:47.399
 is making clear

00:31:47.399 --> 00:31:48.240
 here this morning

00:31:48.240 --> 00:31:49.799
 is this is

00:31:49.799 --> 00:31:51.259
 who Jesus is.

00:31:52.619 --> 00:31:53.859
 He's the Messiah.

00:31:54.720 --> 00:31:56.119
 The One who has come.

00:31:58.200 --> 00:31:59.119
 And He's calling

00:31:59.119 --> 00:31:59.859
 for a response.

00:31:59.859 --> 00:32:04.399
 The question is this.

00:32:06.299 --> 00:32:07.240
 What are your

00:32:07.240 --> 00:32:08.679
 expectations of Jesus?

00:32:10.459 --> 00:32:11.479
 And how will you

00:32:11.479 --> 00:32:12.199
 respond to Him?

00:32:15.039 --> 00:32:16.959
 Let your expectations

00:32:16.959 --> 00:32:18.099
 about Jesus

00:32:18.099 --> 00:32:19.719
 be formed

00:32:19.719 --> 00:32:21.240
 by the truth

00:32:21.240 --> 00:32:22.779
 of God's Word.

00:32:23.219 --> 00:32:24.519
 Don't make it up.

00:32:25.799 --> 00:32:27.099
 What does God's Word

00:32:27.099 --> 00:32:28.139
 say about Jesus?

00:32:28.140 --> 00:32:29.759
 And all throughout

00:32:29.759 --> 00:32:30.440
 this passage,

00:32:30.600 --> 00:32:31.140
 there's been this

00:32:31.140 --> 00:32:32.080
 golden string

00:32:32.080 --> 00:32:32.980
 woven through

00:32:32.980 --> 00:32:34.640
 that's all about

00:32:34.640 --> 00:32:35.320
 Jesus.

00:32:35.980 --> 00:32:36.560
 11.2

00:32:36.560 --> 00:32:38.040
 The deeds of the Christ.

00:32:39.060 --> 00:32:40.100
 11.4 and 5

00:32:40.100 --> 00:32:41.140
 We have the resume

00:32:41.140 --> 00:32:42.180
 of the Messiah.

00:32:43.200 --> 00:32:44.240
 11.6

00:32:44.240 --> 00:32:46.060
 Blessed is the one

00:32:46.060 --> 00:32:48.000
 who is not offended

00:32:48.000 --> 00:32:49.160
 on account of me.

00:32:49.820 --> 00:32:50.680
 I'm the Messiah.

00:32:51.920 --> 00:32:53.020
 11.10

00:32:53.020 --> 00:32:53.640
 With the quoting

00:32:53.640 --> 00:32:54.880
 of Malachi 3.1

00:32:54.880 --> 00:32:56.140
 If John the Baptist

00:32:56.140 --> 00:32:56.960
 is the messenger

00:32:56.960 --> 00:32:57.759
 preparing the way

00:32:57.759 --> 00:32:58.160
 of the Lord,

00:32:58.500 --> 00:33:00.279
 then Jesus is the Lord,

00:33:00.440 --> 00:33:01.480
 Yahweh incarnate.

00:33:01.640 --> 00:33:02.619
 It's all about Jesus.

00:33:03.259 --> 00:33:04.359
 It's all about His kingdom.

00:33:05.299 --> 00:33:06.059
 11.19

00:33:06.059 --> 00:33:08.440
 Jesus is the Son of Man,

00:33:08.559 --> 00:33:09.819
 the King who has come

00:33:09.819 --> 00:33:10.500
 to establish

00:33:10.500 --> 00:33:11.740
 His everlasting dominion.

00:33:12.099 --> 00:33:13.460
 Daniel 7.13 and 14

00:33:13.460 --> 00:33:15.400
 It's all about Him.

00:33:16.339 --> 00:33:16.879
 Matthew 11

00:33:16.879 --> 00:33:17.900
 is all about Jesus.

00:33:18.640 --> 00:33:19.759
 It's clarifying

00:33:19.759 --> 00:33:20.759
 who He is.

00:33:21.059 --> 00:33:21.660
 And so the question

00:33:21.660 --> 00:33:22.400
 this morning is,

00:33:22.640 --> 00:33:23.640
 do you believe that?

00:33:23.640 --> 00:33:25.680
 Do you believe

00:33:25.680 --> 00:33:26.820
 that Jesus

00:33:26.820 --> 00:33:28.060
 is the Christ?

00:33:29.020 --> 00:33:30.360
 That He is the one

00:33:30.360 --> 00:33:32.200
 who is coming?

00:33:32.320 --> 00:33:32.940
 Who has come?

00:33:33.100 --> 00:33:33.820
 Do you believe

00:33:33.820 --> 00:33:34.460
 He is the one

00:33:34.460 --> 00:33:36.700
 referenced in Malachi 3.1?

00:33:36.960 --> 00:33:37.940
 Do you believe that

00:33:37.940 --> 00:33:38.800
 to be true of Him?

00:33:38.900 --> 00:33:40.020
 That He is the one

00:33:40.020 --> 00:33:40.940
 who is ushered in

00:33:40.940 --> 00:33:41.800
 God's saving reign

00:33:41.800 --> 00:33:42.580
 for all people?

00:33:42.579 --> 00:33:46.460
 When you see Him

00:33:46.460 --> 00:33:47.000
 that way,

00:33:47.299 --> 00:33:48.480
 it adjusts

00:33:48.480 --> 00:33:49.859
 your understanding

00:33:49.859 --> 00:33:50.579
 of Him.

00:33:51.000 --> 00:33:51.919
 It adjusts

00:33:51.919 --> 00:33:52.839
 your expectation

00:33:52.839 --> 00:33:53.619
 of Him.

00:33:53.960 --> 00:33:54.919
 It adjusts

00:33:54.919 --> 00:33:56.039
 your response

00:33:56.039 --> 00:33:56.939
 to Him.

00:33:57.279 --> 00:33:57.819
 And so instead

00:33:57.819 --> 00:33:58.579
 of thinking that

00:33:58.579 --> 00:34:00.399
 Jesus exists for me,

00:34:01.399 --> 00:34:02.859
 in light of who He is,

00:34:02.980 --> 00:34:04.159
 I exist for Him.

00:34:06.039 --> 00:34:07.159
 Instead of thinking,

00:34:07.599 --> 00:34:07.899
 Jesus,

00:34:08.119 --> 00:34:09.079
 you're to serve me

00:34:09.079 --> 00:34:10.840
 on my timetable,

00:34:10.840 --> 00:34:12.780
 this whole thing

00:34:12.780 --> 00:34:13.400
 about Jesus

00:34:13.400 --> 00:34:14.180
 in Matthew 11

00:34:14.180 --> 00:34:15.100
 helps me to say,

00:34:15.220 --> 00:34:15.460
 Jesus,

00:34:15.980 --> 00:34:17.079
 I'm serving You

00:34:17.079 --> 00:34:18.380
 on Your timetable.

00:34:18.519 --> 00:34:19.860
 You are my Lord.

00:34:21.940 --> 00:34:23.160
 And you'll bring judgment

00:34:23.160 --> 00:34:24.160
 when you see fit.

00:34:27.079 --> 00:34:28.400
 This is all about Jesus.

00:34:31.280 --> 00:34:32.440
 Let God's Word

00:34:32.440 --> 00:34:34.539
 form your expectations

00:34:34.539 --> 00:34:35.980
 of who He is.

00:34:37.079 --> 00:34:38.059
 And then when you see Him

00:34:38.059 --> 00:34:38.920
 for who He is,

00:34:38.920 --> 00:34:41.940
 you've got to respond.

00:34:45.260 --> 00:34:46.500
 And what does Jesus

00:34:46.500 --> 00:34:47.780
 expect of you

00:34:47.780 --> 00:34:49.059
 in a response to Him?

00:34:51.800 --> 00:34:53.300
 He expects you to repent.

00:34:55.599 --> 00:34:56.380
 Early on,

00:34:56.420 --> 00:34:56.980
 from the beginning

00:34:56.980 --> 00:34:57.519
 of the ministry

00:34:57.519 --> 00:34:58.260
 of John the Baptist,

00:34:58.400 --> 00:34:59.159
 even into the ministry

00:34:59.159 --> 00:34:59.680
 of Jesus,

00:35:00.059 --> 00:35:01.139
 even when He commissions

00:35:01.139 --> 00:35:02.280
 His apostles,

00:35:02.760 --> 00:35:03.159
 He says,

00:35:03.360 --> 00:35:03.659
 go,

00:35:04.200 --> 00:35:04.940
 declare the Kingdom

00:35:04.940 --> 00:35:05.420
 of Heaven,

00:35:05.820 --> 00:35:06.940
 call them to repent

00:35:06.940 --> 00:35:07.740
 for the Kingdom

00:35:07.740 --> 00:35:08.260
 of Heaven

00:35:08.260 --> 00:35:09.720
 is at hand.

00:35:10.579 --> 00:35:11.860
 He calls for a response

00:35:11.860 --> 00:35:13.119
 all throughout this passage.

00:35:13.320 --> 00:35:14.340
 There's a calling

00:35:14.340 --> 00:35:15.059
 for a response.

00:35:15.420 --> 00:35:16.159
 Blessed is the one

00:35:16.159 --> 00:35:16.760
 who's not offended

00:35:16.760 --> 00:35:17.240
 by Me.

00:35:17.579 --> 00:35:18.220
 He who has ears,

00:35:18.300 --> 00:35:18.980
 let him hear.

00:35:19.460 --> 00:35:20.619
 Yet wisdom is justified

00:35:20.619 --> 00:35:21.440
 by her deeds.

00:35:21.539 --> 00:35:22.360
 Are you wise?

00:35:22.559 --> 00:35:23.260
 Do you see?

00:35:24.880 --> 00:35:26.159
 And all these calls

00:35:26.159 --> 00:35:26.960
 to response

00:35:26.960 --> 00:35:28.659
 come to a head

00:35:28.659 --> 00:35:29.559
 at the end

00:35:29.559 --> 00:35:30.559
 of the chapter.

00:35:30.559 --> 00:35:33.840
 In verses 20

00:35:33.840 --> 00:35:35.179
 through 30,

00:35:35.400 --> 00:35:37.079
 there are two responses

00:35:37.079 --> 00:35:39.019
 that Jesus calls to us.

00:35:39.500 --> 00:35:40.159
 Does anybody know

00:35:40.159 --> 00:35:41.219
 what the continental divide

00:35:41.219 --> 00:35:42.340
 is in the United States?

00:35:44.299 --> 00:35:45.519
 It is right along

00:35:45.519 --> 00:35:46.360
 the Rocky Mountains.

00:35:47.179 --> 00:35:48.159
 The continental divide

00:35:48.159 --> 00:35:48.699
 is this.

00:35:49.779 --> 00:35:51.039
 West of the Rockies,

00:35:51.279 --> 00:35:52.019
 all water,

00:35:52.159 --> 00:35:52.779
 all rain,

00:35:52.880 --> 00:35:53.400
 all snow

00:35:53.400 --> 00:35:54.779
 that falls on that side

00:35:54.779 --> 00:35:55.440
 of the Rockies,

00:35:55.639 --> 00:35:57.259
 it will flow

00:35:57.259 --> 00:35:58.299
 into the Pacific.

00:35:58.300 --> 00:36:00.260
 But if you're on the east side

00:36:00.260 --> 00:36:00.900
 of the Rockies

00:36:00.900 --> 00:36:01.940
 on the continental divide,

00:36:02.300 --> 00:36:04.080
 all water that falls down

00:36:04.080 --> 00:36:06.120
 falls upon that side

00:36:06.120 --> 00:36:07.100
 of the continental divide.

00:36:07.280 --> 00:36:08.460
 It flows down

00:36:08.460 --> 00:36:09.480
 the Mississippi, Missouri,

00:36:09.700 --> 00:36:11.100
 down into the Gulf of Mexico.

00:36:11.500 --> 00:36:13.740
 It is a great division

00:36:13.740 --> 00:36:14.900
 in the country.

00:36:16.080 --> 00:36:17.140
 It's a great watershed

00:36:17.140 --> 00:36:18.220
 in the country.

00:36:18.640 --> 00:36:20.000
 And depending on which side

00:36:20.000 --> 00:36:21.420
 of that watershed you're on

00:36:21.420 --> 00:36:22.120
 is going to determine

00:36:22.120 --> 00:36:23.460
 where you will end up.

00:36:25.060 --> 00:36:28.160
 Jesus is the great watershed

00:36:28.159 --> 00:36:30.399
 for all of humanity.

00:36:31.399 --> 00:36:32.960
 Depending on what side

00:36:32.960 --> 00:36:34.739
 of Jesus you end up

00:36:34.739 --> 00:36:35.799
 will determine

00:36:35.799 --> 00:36:37.480
 where you will spend eternity.

00:36:38.619 --> 00:36:40.379
 And so if you do not repent

00:36:40.379 --> 00:36:42.920
 in light of who Jesus is,

00:36:43.000 --> 00:36:44.079
 if you don't turn

00:36:44.079 --> 00:36:46.139
 from living for yourself,

00:36:46.319 --> 00:36:47.179
 living for sin,

00:36:48.179 --> 00:36:50.219
 you will end up

00:36:50.219 --> 00:36:53.019
 in woe to you.

00:36:54.619 --> 00:36:57.119
 Look at verse 21.

00:36:57.119 --> 00:36:59.039
 Verse 20.

00:36:59.400 --> 00:37:00.440
 Then he began to denounce

00:37:00.440 --> 00:37:01.420
 the cities where most

00:37:01.420 --> 00:37:02.259
 of his mighty works

00:37:02.259 --> 00:37:02.880
 had been done

00:37:02.880 --> 00:37:05.019
 because they did not repent.

00:37:06.359 --> 00:37:07.579
 Woe to you, Chorazin.

00:37:07.699 --> 00:37:09.440
 Woe to you, Bethsaida.

00:37:09.699 --> 00:37:11.799
 In 23, woe to you, Capernaum.

00:37:13.079 --> 00:37:14.319
 This is what Jesus is saying.

00:37:14.619 --> 00:37:17.239
 Hey, if I did the works

00:37:17.239 --> 00:37:19.880
 in Tyre, Sidon, in Sodom,

00:37:20.400 --> 00:37:24.099
 these Gentile, notoriously sinful cities,

00:37:24.099 --> 00:37:26.139
 if I did the same works

00:37:26.139 --> 00:37:29.380
 that entire side in Sodom

00:37:29.380 --> 00:37:30.679
 that I did for you,

00:37:30.739 --> 00:37:31.519
 if I did them there,

00:37:31.839 --> 00:37:32.819
 they would have all repented.

00:37:36.559 --> 00:37:37.880
 And so Jesus says,

00:37:38.119 --> 00:37:39.179
 woe to you.

00:37:40.759 --> 00:37:42.019
 It's more bearable,

00:37:42.219 --> 00:37:42.860
 more tolerable

00:37:42.860 --> 00:37:43.759
 on the day of judgment

00:37:43.759 --> 00:37:46.480
 for Tyre and Sidon and Sodom

00:37:46.480 --> 00:37:47.259
 than for you.

00:37:47.900 --> 00:37:49.799
 What side of Jesus are you on?

00:37:49.800 --> 00:37:52.760
 Who do you believe He is?

00:37:53.780 --> 00:37:55.740
 Have you responded in repentance?

00:37:56.380 --> 00:37:57.960
 Have you turned to Him?

00:38:00.100 --> 00:38:01.760
 And so the one great response

00:38:01.760 --> 00:38:02.960
 that Jesus points to

00:38:02.960 --> 00:38:03.780
 at the end of 11,

00:38:04.060 --> 00:38:05.200
 the first one is,

00:38:06.280 --> 00:38:07.220
 if you do not repent,

00:38:07.440 --> 00:38:08.019
 woe to you.

00:38:09.220 --> 00:38:10.940
 That woe is full of compassion.

00:38:11.080 --> 00:38:11.600
 Don't misunderstand.

00:38:11.840 --> 00:38:12.820
 It's not full of spite.

00:38:13.600 --> 00:38:14.580
 Jesus doesn't want you

00:38:14.580 --> 00:38:15.280
 to go that way.

00:38:15.280 --> 00:38:19.440
 The other option

00:38:19.440 --> 00:38:22.300
 we see in verses 25-30,

00:38:23.000 --> 00:38:24.680
 and Samir preached on this last week,

00:38:24.740 --> 00:38:26.560
 so I'm not going to spend much time.

00:38:27.840 --> 00:38:29.400
 But the other option is this.

00:38:30.500 --> 00:38:32.220
 If you don't believe who Jesus is

00:38:32.220 --> 00:38:33.560
 or you reject Him,

00:38:34.040 --> 00:38:34.660
 you're going to go,

00:38:34.900 --> 00:38:35.700
 woe to you.

00:38:36.080 --> 00:38:37.400
 But if you come down

00:38:37.400 --> 00:38:38.900
 and you see Him for who He is,

00:38:39.780 --> 00:38:40.500
 and you recognize,

00:38:40.700 --> 00:38:40.920
 oh,

00:38:42.560 --> 00:38:43.760
 blessed is the one

00:38:43.760 --> 00:38:46.740
 who does not take offense at me.

00:38:47.360 --> 00:38:48.960
 If you recognize Him

00:38:48.960 --> 00:38:49.840
 as the one

00:38:49.840 --> 00:38:51.460
 who is the Messiah,

00:38:52.000 --> 00:38:53.200
 the one prophesied

00:38:53.200 --> 00:38:54.900
 in Malachi 3-1,

00:38:54.960 --> 00:38:56.240
 if you see the wisdom,

00:38:56.700 --> 00:38:58.120
 if you see Him for who He is,

00:38:58.520 --> 00:38:59.120
 Jesus says,

00:38:59.740 --> 00:39:00.500
 come to Me

00:39:00.500 --> 00:39:03.260
 and I will give rest

00:39:03.260 --> 00:39:04.760
 to your souls.

00:39:06.840 --> 00:39:07.860
 You see that?

00:39:08.800 --> 00:39:09.860
 In verse 29,

00:39:10.500 --> 00:39:11.700
 take My yoke upon you

00:39:11.700 --> 00:39:12.340
 and learn from Me,

00:39:12.340 --> 00:39:14.039
 for I am gentle and lowly in heart

00:39:14.039 --> 00:39:15.620
 and you will find rest

00:39:15.620 --> 00:39:17.620
 for your souls.

00:39:20.260 --> 00:39:21.360
 Do you know what's amazing?

00:39:23.240 --> 00:39:24.480
 This one speaking,

00:39:25.320 --> 00:39:26.320
 the Son of Man,

00:39:26.980 --> 00:39:27.920
 the Christ,

00:39:29.360 --> 00:39:33.600
 He bore your woe.

00:39:33.599 --> 00:39:37.480
 He bore the judgment

00:39:37.480 --> 00:39:38.839
 meant for you.

00:39:39.659 --> 00:39:41.539
 And He offers you

00:39:41.539 --> 00:39:43.079
 come to Me

00:39:43.079 --> 00:39:45.519
 and I will give you peace

00:39:45.519 --> 00:39:46.819
 and rest

00:39:46.819 --> 00:39:48.179
 for eternity.

00:39:49.880 --> 00:39:51.380
 These are the two responses

00:39:51.380 --> 00:39:52.679
 in light of who Jesus is.

00:39:52.860 --> 00:39:54.000
 It's all about Jesus.

00:39:54.719 --> 00:39:55.759
 Which side of Jesus

00:39:55.759 --> 00:39:56.500
 are you on?

00:39:58.299 --> 00:39:59.759
 If you came into this room

00:39:59.759 --> 00:40:00.360
 this morning

00:40:00.360 --> 00:40:02.179
 and maybe you're thinking,

00:40:02.179 --> 00:40:02.619
 okay,

00:40:03.099 --> 00:40:04.460
 I've grown up in the church,

00:40:05.000 --> 00:40:06.159
 I've thought I'm a Christian,

00:40:06.579 --> 00:40:08.139
 but I've never closed

00:40:08.139 --> 00:40:08.899
 with Jesus.

00:40:10.440 --> 00:40:11.480
 Let today be the day

00:40:11.480 --> 00:40:12.039
 of salvation.

00:40:13.259 --> 00:40:14.019
 Come to Me,

00:40:14.119 --> 00:40:14.759
 Jesus says.

00:40:15.219 --> 00:40:16.199
 Or if you've not been

00:40:16.199 --> 00:40:17.460
 in a church ever before

00:40:17.460 --> 00:40:18.359
 and you're hearing this

00:40:18.359 --> 00:40:19.179
 for the first time,

00:40:20.319 --> 00:40:21.179
 come to Jesus.

00:40:22.339 --> 00:40:23.519
 Find rest for your soul.

00:40:25.099 --> 00:40:26.619
 We need to ask the question,

00:40:26.619 --> 00:40:27.619
 what are you expecting

00:40:28.139 --> 00:40:28.960
 about Jesus?

00:40:28.960 --> 00:40:31.559
 Go to the Bible.

00:40:33.119 --> 00:40:34.440
 But the question I really

00:40:34.440 --> 00:40:35.740
 want to press on you is,

00:40:36.300 --> 00:40:38.480
 what does Jesus expect of you?

00:40:39.619 --> 00:40:40.840
 He bids you come.

00:40:42.059 --> 00:40:42.599
 Let's pray.

00:40:44.539 --> 00:40:45.400
 God in Heaven,

00:40:45.519 --> 00:40:47.039
 thank You so much for Jesus.

00:40:48.139 --> 00:40:48.679
 Lord Jesus,

00:40:48.820 --> 00:40:50.099
 thank You that in Your grace

00:40:50.099 --> 00:40:50.800
 and Your mercy,

00:40:50.920 --> 00:40:51.960
 not only did You come,

00:40:52.720 --> 00:40:53.940
 but You died.

00:40:54.659 --> 00:40:55.900
 You took the place

00:40:55.900 --> 00:40:56.900
 for sinners.

00:40:57.800 --> 00:40:59.619
 You bore the woe,

00:41:00.180 --> 00:41:00.960
 the judgment

00:41:00.960 --> 00:41:03.059
 that was due us

00:41:03.059 --> 00:41:05.360
 so that we could come to You

00:41:05.360 --> 00:41:06.860
 and that we could have rest

00:41:06.860 --> 00:41:07.880
 for our souls.

00:41:09.480 --> 00:41:10.200
 Lord Jesus,

00:41:10.360 --> 00:41:11.400
 help us to live in light

00:41:11.400 --> 00:41:12.180
 of who You are.

00:41:12.720 --> 00:41:13.880
 And it's in Your name we pray.

00:41:14.619 --> 00:41:14.980
 Amen.

00:41:14.980 --> 00:41:15.119
 Amen.

00:41:15.119 --> 00:41:15.180
 Amen.

00:41:15.180 --> 00:41:15.260
 Amen.

00:41:15.260 --> 00:41:15.280
 Amen.

00:41:15.280 --> 00:41:15.720
 Amen.

00:41:15.720 --> 00:41:15.900
 Amen.

00:41:15.900 --> 00:41:17.160
 Amen.

00:41:17.160 --> 00:41:17.180
 Amen.

00:41:17.180 --> 00:41:18.160
 Amen.

00:41:18.160 --> 00:41:19.119
 Amen.

00:41:19.119 --> 00:41:19.160
 Amen.

00:41:19.160 --> 00:41:19.200
 Amen.

00:41:19.200 --> 00:41:19.240
 Amen.

00:41:19.240 --> 00:41:20.220
 Amen.

00:41:20.220 --> 00:41:21.160
 Amen.

00:41:21.160 --> 00:41:21.220
 Amen.

00:41:21.220 --> 00:41:22.200
 Amen.

00:41:22.200 --> 00:41:22.220
 Amen.

00:41:22.220 --> 00:41:22.260
 Amen.

00:41:22.260 --> 00:41:23.160
 Amen.

00:41:23.160 --> 00:41:23.220
 Amen.