WEBVTT

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 Let's begin our singing first of all in Psalm 105, Psalm 105, and that's in the Scottish

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 Psalter, page 374.

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 The tune is Peterson.

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 Give thanks to God, call on His name.

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 To men His deeds make known, sing ye to Him.

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 Sing Psalms, proclaim His wondrous works each one.

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 See that ye in His holy name to glory do accord, and let the heart of everyone rejoice that

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 seeks the Lord.

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 We're singing verses 1 to 7 to the tune Peterson.

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 Give thanks to God.

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 Sing ye to them, sing Psalms, proclaim His wondrous works each one.

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 Sing to Him, sing Psalms, proclaim His holy name to glory do accord, and let the heart of

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 everyone rejoice that speaks the Lord.

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 The Lord Almighty and His friend, with steadfast heart seek He.

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 His blessed and His gracious face, seek He contendially.

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 Think on the works that He hath done, which admiration we.

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 His wonders and the judgments of which from His mouth proceed.

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 He that are of Abraham's race, His servant dwelleth full.

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 And He that Jacob's children are, whom He chose for His own.

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 Because He and He only is the mighty Lord our God.

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 And His most righteous judgments are in all the earth above.

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 Let's join together now in prayer.

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 Let's briefly pray.

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 Our gracious God, we give thanks that You have given us that knowledge of You, so that

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 we confess that You are the only Lord God Almighty.

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 And that we come before You today, Lord, to claim You by faith as our God.

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 We thank You for the way that Your Word reveals Yourself to us.

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 And the ways in which You are revealed to us, Lord, are all revealed for our good and for

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 our benefit.

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 And we thank You today that we are planted within Your church, and thereby that we have

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 access to those things You have given to Your church, so that we might progress spiritually

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 in our lives.

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 And we thank You today for the Bible that we possess, and for the way that You have given

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 us, Lord, the freedom to gather together today to worship You.

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 We ask Your blessing to be upon all our gatherings today.

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 We pray that You bless this Lord's day to us.

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 Help us, we pray, to appreciate the holiness that belongs to Your day, that ought to mark it

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 in our own observance of it as well.

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 Bless our children today.

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 We thank You for all who are here, and we pray for them and for all who are away at

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 this time, for those who are on holiday, and grant to them, Lord, Your blessing and protective

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 care.

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 And we ask that You bless our children.

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 Bless them, Lord, in their own families.

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 Bless them in their schoolwork.

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 Bless them in their recreations.

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 Bless and protect them in the world from all that is harmful and evil in the world.

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 Lord, we ask that Your own truth might truly be their guardian, and that they might use

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 Your Word each day they live, so as to know that God Himself is their God and protects them

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 each step of the way through life.

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 Bless them now and bless us here together.

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 And pardon our sin for Jesus' sake.

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 Amen.

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 Okay, children, it's good to see so many children out today.

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 There's some not just here with the twinnies, but also I can see throughout the church, and

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 it's great to see you all here during a time of holiday.

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 I wonder what your favourite food is.

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 You all have different favourites, I'm sure, when it comes to eating stuff.

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 Hands up all those who like pizza.

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 Anybody like pizza?

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 Yeah, there's one or two hands going up there for pizza.

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 Yeah, okay.

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 Well, pizza's not my favourite, but a lot of people like pizza.

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 And we'll all have different kinds of food that we like.

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 What about chips?

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 Who likes chips?

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 Yeah?

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 Who of the oldies likes chips?

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 Oh yes, lots of hands going up for chips.

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 Okay, so, now, there's a verse in the Bible that I want you to learn.

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 It's in Psalm 34.

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 Psalm 34 and verse 8.

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 And it goes like this.

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 Oh, taste and see that the Lord is good.

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 Blessed is the man who takes refuge in Him.

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 How do you know whether or not you like food?

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 Well, the answer is obvious, isn't it?

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 You know whether or not you like food because you've tasted it.

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 You need to taste the food in order to know whether you like it or not.

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 There are some foods that people say I don't like them, but they've never really tasted them properly.

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 You need to taste the food in order to then say, I like this or I don't like that.

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 Why do I not like mushrooms?

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 Sorry for those who do like mushrooms.

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 Why do I not like mushrooms?

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 Because I've tasted them.

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 And personally, I don't like the taste of them.

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 Other people love them, which is absolutely fine.

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 That's how it should be.

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 But that's how we know we have a liking or disliking for food.

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 Unless we taste it, we can't really see, can we?

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 Now, here's a verse that tells us, taste and see that the Lord is good.

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 How do we know that the Lord is good?

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 Well, because we come to know Himself.

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 We come to taste Him.

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 That means really we come to know Him for ourselves.

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 We come to know what He's like.

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 We come in prayer to Him and reading the Bible.

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 We come to find out about Him.

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 But especially we come to know Him in a relationship with Him.

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 Just like we are related one to another.

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 Just like you relate to parents or grandparents.

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 Spiritually, we have a relationship with God.

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 And it's through that relationship with God that we come every day to taste

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 and to see that He is good.

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 To find out that He is good for us.

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 That He's always good in Himself in everything that He does.

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 Now, you might have a book at home where your mums, dads even,

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 and grandparents might have a book with recipes.

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 Pictures, usually in these books, of the food that you can prepare following the directions in the book.

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 But if you look at a picture there, let's say it was a plate of mushrooms,

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 and I had never tasted mushrooms before.

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 And you looked at that plate of mushrooms and they're beautifully presented,

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 you would say, oh, that looks really good.

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 Or else you might have a picture there that say, hmm, not so sure about that.

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 I don't think that would really be very nice, very tasty.

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 But how will I know unless I've tasted it?

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 And so it's like that with God as well.

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 The Bible gives us a description of God.

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 In other words, you get pictures of God from what you find in the Bible.

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 But you need to taste and to see that He is good.

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 It's the same for all of us as adults as for you children as well.

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 When you come to know Him yourself, when you come to trust in Him, to taste what He's like,

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 then you'll know that He's really good.

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 And that's what you're learning, isn't it?

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 In Sunday school and at tweenies and at home or in church services like this,

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 we're trying to present what the Bible says about God

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 so that you and I will come to say for ourselves to other people, oh, taste and see that God is good.

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 So today, taste and see that God is good.

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 Let's take what the Bible says and let's take that into our souls and we'll find that God is really good.

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 Let's say the Lord's Prayer then together.

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 Our Father, which art in heaven, hallowed be thy name.

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 Thy kingdom come.

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 Thy will be done on earth as it is in heaven.

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 Give us this day our daily bread and forgive us our debts as we forgive our debtors.

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 And lead us not into temptation, but deliver us from evil.

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 For thine is the kingdom and the power and the glory forever.

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 Amen.

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 Now let's sing again to God's praise.

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 This time we're singing in Psalm 80 and that's on page 107.

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 The tune is Stuttgart and it's verses 7 to 15.

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 Stuttgart and it's verses 7 to 15.

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 Look on us, O God Almighty, let us see your glory bright.

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 Turn us once again toward you, come and save us, give us light.

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 Once you brought a vine from Egypt, drove out kings with mighty hand.

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 Set the vine and ground made ready, it took root and filled the land.

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 So that's 7 to 15 to the tune Stuttgart to God's praise.

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 Stuttgart and it's verses 7 to 15.

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 Let us see your glory bright.

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 Let us see your glory bright.

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 Turn us once again toward you, come and save us, give us light.

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 Won't you brought a vine from Egypt,

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 Let us see your glory bright.

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 Turn us once again toward you, come and save us, give us light.

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 Won't you brought a vine from Egypt,

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 Come and save us, give us light.

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 Won't you brought a vine from Egypt,

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 Throw our kings with mighty hand.

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 Won't you brought a vine from Egypt,

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 Throw our kings with mighty hand.

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 Set the vine and ground made ready,

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 Here to root and fill the land.

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 So when branches o'er the mountains,

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 Shining every cedar tree,

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 Spreading from the great Euphrates

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 Through the mighty western sea.

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 Why did you break down its fences,

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 So that all made buckets grew,

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 Creatures of the field devoured,

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 Wild boars traded from the root.

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 Turn to us, O God Almighty,

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 Look and see from heaven above.

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 Tend this vine you hand us planted,

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 And the sun you raised in love.

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 Now let's read a passage of God's Word from the Gospel of Luke,

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 Chapter 13.

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 Luke 13, we're going to read verses 1 to 17.

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 There were some present at that very time

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 Who told him about the Galileans

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 Whose blood Pilate had mingled with their sacrifices.

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 And he answered them,

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 Do you think that these Galileans were worse sinners

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 Than all the other Galileans,

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 Because they suffered in this way?

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 No, I tell you,

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 But unless you repent,

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 You will all likewise perish.

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 Or those eighteen on whom the tower in Siloam fell

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 And killed them,

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 Do you think that they were worse offenders

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 Than all the others who lived in Jerusalem?

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 No, I tell you,

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 But unless you repent,

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 You will all likewise perish.

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 And he told this parable,

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 A man had a fig tree planted in his vineyard,

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 And he came seeking fruit on it and found none.

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 And he said to the vine dresser,

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 Look, for three years now,

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 I have come seeking fruit on this fig tree,

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 And I find none.

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 Cut it down.

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 Why should it use up the ground?

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 And he answered him,

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 Sir, let it alone this year also,

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 Until I dig round it and put on manure.

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 Then if it should bear fruit next year,

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 Well and good.

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 But if not,

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 You can cut it down.

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 Now he was teaching in one of the synagogues

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 On the Sabbath.

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 And there was a woman who had a disabling spirit

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 For eighteen years.

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 She was bent over and could not fully straighten herself.

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 When Jesus saw her,

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 He called her over and said to her,

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 Woman, you are freed from your disability.

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 And he laid his hands on her

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 And immediately she was made straight,

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 And she glorified God.

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 But the ruler of the synagogue,

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 Indignant because Jesus had healed on the Sabbath,

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 Said to the people,

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 There are six days in which work ought to be done.

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 Come on those days and be healed,

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 But not on the Sabbath day.

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 Then the Lord answered him,

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 You hypocrites!

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 Does not each of you on the Sabbath

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 Untie his ox or his donkey from the manger

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 And lead it away to water it?

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 And ought not this woman,

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 A daughter of Abraham,

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 Whom Satan has bound for eighteen years,

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 Be loosed from this bond on the Sabbath day?

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 As he said these things,

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 All his adversaries were put to shame,

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 And all the people rejoiced

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 At all the glorious things that were done by him.

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 Amen.

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 May God follow with his blessing that reading of his own word.

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 Let's again pray.

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 O Lord, our gracious God,

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 As we worship you today,

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 We pray that your Holy Spirit may be active within us.

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 We pray that our minds may be open to further understand your word.

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 We pray that you would apply it to us, O Lord,

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 So that spiritually and morally we may advance in our relationship with you,

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 And in our journey through life.

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 We thank you that your word contains all we need to know for our salvation.

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 We thank you that you have not revealed everything to us that is true about yourself,

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 Or other truths that you have chosen, Lord, to keep hidden from us.

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 And we thank you that we are not in a position to understand all your doings.

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 For you are God, and Lord, we cannot expect to understand every aspect of your being or of your works.

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 And so we thank you for that greatness that belongs to you,

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 That greatness that makes you unique.

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 The greatness, Lord, that you revealed to us in your word,

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 Brought the world and all that is in it into being.

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 We thank you for the grace, Lord, that you have revealed,

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 The grace that you use in the salvation of your people.

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 And we come before you today, Lord, as part of our worship,

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 To give thanks for that grace.

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 And to give thanks for all the good things that you give to us from day to day.

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 As we have been thinking earlier, Lord, with the children,

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 Of the way that we taste and see that the Lord is good.

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 Oh, help us, we pray now, to do so during this time of worship.

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 And help us throughout this day to taste and see that you are good.

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 Help us to reflect, oh Lord, seriously and meaningfully on the ways in which your goodness reaches us each day we live.

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 Enable us, we pray, to take that goodness to heart.

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 And to realize, oh Lord, that we are undeserving of any of it.

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 To realize that we are deserving of everything opposite to it.

00:18:34.460 --> 00:18:39.460
 And yet, oh Lord, you have dealt with us in this rich way.

00:18:39.460 --> 00:18:43.460
 So as to reveal to us the Lord Jesus Christ as our Savior.

00:18:43.460 --> 00:18:45.460
 To reveal to us our own sinfulness.

00:18:45.460 --> 00:18:51.460
 And thereby bring to our notice our need of this Savior.

00:18:51.460 --> 00:18:58.460
 And Lord, oh, we pray today that all of us may reach out in faith and claim him for ourselves.

00:18:58.460 --> 00:19:08.460
 And if we have already done this, oh Lord, we pray that today, once again, we may be conscious of receiving the grace of Christ into our souls.

00:19:08.460 --> 00:19:15.460
 And thereby being empowered to continue with that life of faith and hope and love.

00:19:15.460 --> 00:19:21.460
 We ask today that your blessing will rest with us, oh Lord, as a congregation of your people.

00:19:21.460 --> 00:19:25.460
 We give thanks as we reflect on your goodness to us as a people.

00:19:25.460 --> 00:19:29.460
 We give thanks for the ways in which you have continued to bless us.

00:19:29.460 --> 00:19:32.460
 And for the ways in which, Lord, you have overlooked our sin.

00:19:32.460 --> 00:19:39.460
 We come together today to not only give thanks to your name, but to confess our sin together.

00:19:39.460 --> 00:19:43.460
 But we know that each of us has sinned to confess every day we live.

00:19:43.460 --> 00:19:54.460
 And we have used these words, oh Lord, already that you taught your disciples to forgive our trespasses, our debts, as we forgive our debtors.

00:19:54.460 --> 00:19:59.460
 And we ask today, oh Lord, that you would hide your face from our iniquities.

00:19:59.460 --> 00:20:06.460
 And that you would teach us, oh Lord, the ways and the seriousness and the deceitfulness of sin.

00:20:06.460 --> 00:20:13.460
 Help us, oh God, to take to heart the teaching of your word in regard to this also.

00:20:13.460 --> 00:20:18.460
 Lest we should see ourselves as better than we are.

00:20:18.460 --> 00:20:23.460
 Lest we should imagine, oh Lord, that we have some claim upon you through our own goodness.

00:20:23.460 --> 00:20:28.460
 And yet we give thanks today that you offer life to us.

00:20:28.460 --> 00:20:31.460
 Sinful as you see us and sinful as we are.

00:20:31.460 --> 00:20:40.460
 And undeserving of any mercy from you, you extend to us, Lord, today that salvation in the Lord Jesus Christ, your Son.

00:20:40.460 --> 00:20:48.460
 And we pray, oh Lord, today that each of us here together with all God's people everywhere

00:20:48.460 --> 00:20:53.460
 we may know for ourselves that goodness of God in our hearts.

00:20:53.460 --> 00:20:57.460
 We ask you blessing to be with those who cannot gather with us today.

00:20:57.460 --> 00:21:06.460
 Oh God, we think especially of those who have particular needs at this time and are confined to their homes or to hospital beds or to care homes.

00:21:06.460 --> 00:21:12.460
 We ask that you would bless them, those who belong to us as families and as a congregation especially.

00:21:12.460 --> 00:21:14.460
 We commit them to you.

00:21:14.460 --> 00:21:20.460
 We ask that they may know your good hand upon them, your goodness surrounding them and providing for them.

00:21:20.460 --> 00:21:24.460
 We pray that you would draw them near to yourself, oh Lord.

00:21:24.460 --> 00:21:33.460
 For every time we come to be ill, especially with serious illness, we know that we are conscious of eternity drawing near to us.

00:21:33.460 --> 00:21:36.460
 We pray that you would make us wise unto salvation.

00:21:36.460 --> 00:21:42.460
 Teach us, we pray daily, to number our days and apply our hearts unto wisdom.

00:21:42.460 --> 00:21:50.460
 We pray for those today whose hearts are heavy with sorrow and with grief.

00:21:50.460 --> 00:21:53.460
 Those who have lost loved ones in this week gone by.

00:21:53.460 --> 00:22:04.460
 Those who reflect also on times gone by where bereavement came to their experience and to their lives personally in the removing of those they loved.

00:22:04.460 --> 00:22:06.460
 Bless them all, we pray.

00:22:06.460 --> 00:22:08.460
 Extend to them today your comfort.

00:22:08.460 --> 00:22:20.460
 And we pray that any who in these times, oh Lord, have lost loved ones but have not yet reckoned with the reality and with the seriousness of death and with eternal issues that they may do so.

00:22:20.460 --> 00:22:32.460
 Using, oh Lord, even the providence of death in their experience to draw near to God and to seek to draw their strength and their comfort and life from you.

00:22:32.460 --> 00:22:37.460
 We pray your blessing to be extended, Lord, to us as a people in our communities.

00:22:37.460 --> 00:22:47.460
 Bless us in all the activities we are conscious of from day to day, in our day schools, in our Sunday school, in everything to do with the education of our children.

00:22:47.460 --> 00:22:55.460
 Bless the teachers in our schools, the head teachers, those who have responsibility, Lord, to teach our children.

00:22:55.460 --> 00:22:56.460
 We thank you for them.

00:22:56.460 --> 00:22:58.460
 We thank you for their dedication.

00:22:58.460 --> 00:23:07.460
 And we pray that you would grant your blessing to them, especially at times when so much is asked of them.

00:23:07.460 --> 00:23:16.460
 And when there may be materials as there are that they themselves are not satisfied with and yet are promoted by government.

00:23:16.460 --> 00:23:20.460
 Lord, we ask that you would give wisdom to those concerned.

00:23:20.460 --> 00:23:23.460
 We pray that you bless our local authority.

00:23:23.460 --> 00:23:31.460
 Bless them in all the ways in which, Lord, they seek to do good to our society, to our people.

00:23:31.460 --> 00:23:39.460
 Bless them, we pray, in all their activities and in all the ways in which they engage with society as it is.

00:23:39.460 --> 00:23:42.460
 We pray that you bless our government at this time.

00:23:42.460 --> 00:23:48.460
 Remember those in Westminster, Lord, amongst the turmoil that exist there at the present time.

00:23:48.460 --> 00:23:54.460
 Oh, Lord, our God, we pray for days of peace, for days of stability.

00:23:54.460 --> 00:24:07.460
 We pray for days when there will be set over us those who will honor you, those who will be characterized by truth and by order and by all that would make for good government.

00:24:07.460 --> 00:24:12.460
 We pray that your blessing, Lord, will be at this time with them in Parliament.

00:24:12.460 --> 00:24:14.460
 We pray also for the Scottish Parliament.

00:24:14.460 --> 00:24:25.460
 We pray that you would grant blessing to all the ministers, to the presiding government and all who assist with it.

00:24:25.460 --> 00:24:31.460
 We ask, oh Lord, that the first minister and our government, our cabinet, will be blessed.

00:24:31.460 --> 00:24:38.460
 We pray that you would give them the resolve by which to govern in the fear of God and an acknowledgement of your ways.

00:24:38.460 --> 00:24:44.460
 Bless those of them who do know you and who do commend you to their fellow members of Parliament.

00:24:44.460 --> 00:24:56.460
 We ask that you would continue to bless them and support them, Lord, by your own strength and give them of your own blessed spirit so that they may be guided in all their ways by you.

00:24:56.460 --> 00:25:03.460
 Now, bless, we pray, all those who around us are in particular need today.

00:25:03.460 --> 00:25:13.460
 We pray for those who suffer from various addictions, from those, Lord, who find themselves in prison throughout our land.

00:25:13.460 --> 00:25:21.460
 We pray for those ministering to them, those who are seeking to bring them help and relief and guidance and stability.

00:25:21.460 --> 00:25:25.460
 We ask for all of these efforts, oh Lord, that they may be blessed by you.

00:25:25.460 --> 00:25:35.460
 We pray that we may see days when the gospel and the influence of the gospel will come to pervade our homes and our communities more than it does.

00:25:35.460 --> 00:25:38.460
 And to that end, we pray for your own spirit, oh Lord.

00:25:38.460 --> 00:25:45.460
 We know that we look to a God who is able to do more than we are able to ask or think.

00:25:45.460 --> 00:25:48.460
 You are able to do so exceeding abundantly.

00:25:48.460 --> 00:25:58.460
 And so we pray to you today, oh Lord, as the one we know created the heavens and the earth, sustains all things by the power of your word.

00:25:58.460 --> 00:26:02.460
 And we ask that that power may be used for our good as a people.

00:26:02.460 --> 00:26:07.460
 Hear us now, we pray, for Jesus' sake. Amen.

00:26:07.460 --> 00:26:14.460
 Before we turn to the word of God, let's sing once again, this time in Psalm number one.

00:26:14.460 --> 00:26:24.460
 Singing Psalm 1 from the Scottish Psalter, page 200, the tune this time is Paisley.

00:26:24.460 --> 00:26:41.460
 That man hath perfect blessedness, who walketh not astray in counsel of ungodly men, nor stands in sinner's way, nor sitteth in the scornish chair, but placeth his delight upon God's law, and meditates on his law day and night.

00:26:41.460 --> 00:26:48.460
 The whole of Psalm number one, again we stand to sing.

00:26:48.460 --> 00:26:49.460
 God.

00:26:49.460 --> 00:27:18.440
 I ask that men hath perfect blessedness, who walketh not astray in counsel of ungodly men, nor stands in sinner's way, nor sitteth him the same.

00:27:18.440 --> 00:27:27.259
 The storm is yet but place of this delight.

00:27:27.700 --> 00:27:40.779
 Upon God's law and meditate on his law day and night.

00:27:40.779 --> 00:27:54.379
 He shall be like a tree that rose here planted by a river.

00:27:55.680 --> 00:28:07.960
 Which in his season yields his fruit and his leaf fadeth never.

00:28:07.960 --> 00:28:15.960
 And all the angels shall prosper well.

00:28:17.039 --> 00:28:22.059
 The wicked are not so.

00:28:23.620 --> 00:28:35.880
 But like thee are unto the chaff which with right to and fro.

00:28:35.880 --> 00:28:48.880
 And judgment therefore shall not stand such as the sanctuary.

00:28:48.880 --> 00:29:04.880
 Nor in the assembly of the just shall wicked men appear.

00:29:04.880 --> 00:29:20.120
 For why the way of godly men unto the Lord is known.

00:29:20.119 --> 00:29:33.119
 Whereas the way of wicked men shall white be overthrown.

00:29:33.119 --> 00:29:40.659
 Let's turn together for a short time to Luke chapter 13.

00:29:41.719 --> 00:29:45.479
 And today we're looking at verses 6 to 9 of this chapter.

00:29:45.599 --> 00:29:49.719
 This parable that Jesus told the people at that time.

00:29:49.819 --> 00:29:53.500
 The parable as it says in the title there of the barren fig tree.

00:29:53.500 --> 00:30:02.279
 Scripture as you know frequently uses images drawn from agriculture.

00:30:02.720 --> 00:30:05.440
 Here it's viniculture or vineculture.

00:30:06.200 --> 00:30:07.759
 Respecting a vineyard.

00:30:08.200 --> 00:30:14.339
 That's the kind of imagery the Bible often uses to present to us spiritual truth.

00:30:14.779 --> 00:30:17.299
 Images of spiritual life in different ways.

00:30:17.299 --> 00:30:20.079
 Think of Isaiah chapter 5.

00:30:20.700 --> 00:30:24.700
 God is saying that Israel is his vineyard.

00:30:25.460 --> 00:30:30.019
 And he goes there through to teach about their need to turn back to himself.

00:30:30.720 --> 00:30:35.779
 Jeremiah chapter 4 calling upon Israel to plow up their fallow ground.

00:30:36.019 --> 00:30:39.399
 A ground that's been left unused for some time.

00:30:39.579 --> 00:30:42.299
 Spiritually that's a neglect of course.

00:30:42.299 --> 00:30:47.460
 And they're being asked to or demanded God demands them to plow up that fallow ground.

00:30:47.919 --> 00:30:50.000
 See to it that they repent of their sins.

00:30:50.819 --> 00:30:51.960
 Proverbs chapter 20.

00:30:52.159 --> 00:30:56.299
 A picture there of a vineyard that's been abandoned.

00:30:56.500 --> 00:30:58.119
 Or certainly been badly neglected.

00:30:58.779 --> 00:31:01.200
 All overgrown and full of weeds and so on.

00:31:01.240 --> 00:31:04.700
 And that makes its own point of course with regard to our life too.

00:31:04.859 --> 00:31:06.039
 John chapter 15.

00:31:06.579 --> 00:31:07.799
 Well known words of Jesus.

00:31:07.799 --> 00:31:12.399
 Jesus I am the true vine and my father is the vine dresser.

00:31:12.460 --> 00:31:18.919
 And then he goes on to speak about the relationship of the branches to the vine as he teaches the disciples there.

00:31:19.519 --> 00:31:23.680
 And the passage we have here is a passage about a fig tree.

00:31:23.899 --> 00:31:25.680
 It's not about the vineyard as such.

00:31:26.220 --> 00:31:30.240
 It's about the fig tree that was planted in this vineyard.

00:31:30.240 --> 00:31:41.779
 It's obviously fertile soil because otherwise they wouldn't have planted vines there for the culture, for the viniculture, for the production of grapes.

00:31:42.380 --> 00:31:50.299
 But in this vineyard, as very often was and still is the case, the owner of the vineyard had planted a fig tree.

00:31:50.299 --> 00:31:58.740
 Making use of all the space possible in the vineyard and between the rows of vines planting this fig tree.

00:32:00.180 --> 00:32:12.579
 And that had immediate application of course to the Jews in Jesus' time as Jesus was speaking to them or teaching them about the privileges that they had had as a people.

00:32:12.579 --> 00:32:17.259
 And that's really the essence of the lesson from this passage today.

00:32:18.480 --> 00:32:29.519
 Spiritual privileges and advantages and the use or not use that we have in relation to those in our own lives too.

00:32:29.579 --> 00:32:32.519
 Here is Israel being addressed, the people of Israel, the Jews.

00:32:33.279 --> 00:32:35.899
 Obviously it's an image of them in the immediate context.

00:32:36.359 --> 00:32:38.419
 They had been so favored by God.

00:32:38.420 --> 00:32:42.160
 They had been blessed above all other nations of the earth.

00:32:42.640 --> 00:32:45.600
 They had come to know God, this God of the covenant.

00:32:46.140 --> 00:32:49.180
 They had come to know this God who had created the heavens and the earth.

00:32:49.560 --> 00:32:51.779
 This God who had entered into covenant with them.

00:32:52.120 --> 00:32:58.080
 This God who had taught them through the prophets, through the days of the Old Testament, all into the New Testament.

00:32:58.720 --> 00:33:00.560
 They were the vineyard of the Lord.

00:33:01.440 --> 00:33:03.060
 And as they were the vineyard of the Lord,

00:33:03.059 --> 00:33:08.099
 So the Lord was looking for them to be productive in their lives spiritually,

00:33:08.279 --> 00:33:11.700
 to bring forth the kind of fruit that honored Him,

00:33:12.059 --> 00:33:16.940
 the kind of fruit that showed they had made proper use of their advantages and privileges.

00:33:18.259 --> 00:33:22.740
 And we're applying that today to ourselves because that's really what the passage is about.

00:33:23.000 --> 00:33:29.059
 It's not there just to teach us a history lesson about what Jesus said to the Jews and about the Jews.

00:33:29.059 --> 00:33:34.539
 We have to translate this into our own present experience, our own present situation.

00:33:35.659 --> 00:33:36.859
 It's a portrait, really.

00:33:36.980 --> 00:33:42.039
 We're following through with our series of Scripture portraits of the church.

00:33:42.139 --> 00:33:44.599
 And this is really one of those portraits, if you like,

00:33:45.079 --> 00:33:49.899
 where you find the Lord actually giving us this imagery, this portrait of the church

00:33:49.899 --> 00:33:55.159
 and the gospel privileges that you and I have as belonging to that church visibly.

00:33:55.980 --> 00:33:58.559
 The gospel advantages that He has given you.

00:33:58.559 --> 00:34:04.779
 In other words, we've been planted so favorably in our lives in relation to the gospel,

00:34:04.899 --> 00:34:08.599
 in relation to the church of God, that today God is saying to us,

00:34:08.880 --> 00:34:10.679
 You are essentially my vineyard.

00:34:10.980 --> 00:34:12.559
 This is where I have planted you.

00:34:13.159 --> 00:34:16.159
 But especially we're focusing on this fig tree,

00:34:16.639 --> 00:34:20.920
 because this is really what Jesus set before the people of the day.

00:34:21.420 --> 00:34:24.360
 Here is this fig tree in this fertile ground,

00:34:24.360 --> 00:34:27.720
 surrounded by vines bearing grapes.

00:34:27.920 --> 00:34:31.340
 And yet this fig tree is fruitless.

00:34:32.240 --> 00:34:33.079
 It is barren.

00:34:34.079 --> 00:34:37.880
 It's not making the use of the ground that it ought to.

00:34:38.720 --> 00:34:40.500
 It doesn't have any figs.

00:34:41.460 --> 00:34:44.760
 And so the Lord is using that of an imagery,

00:34:45.140 --> 00:34:48.180
 just solemnly telling us today that it's possible

00:34:48.179 --> 00:34:52.779
 to actually enjoy many advantages and many privileges in the gospel

00:34:52.779 --> 00:34:56.139
 and not bear the fruit that God is looking for,

00:34:57.039 --> 00:35:02.779
 not bear the fruit that God Himself requires of us as human beings.

00:35:03.440 --> 00:35:05.839
 So here are our two headings today.

00:35:05.840 --> 00:35:11.620
 First of all, God has planted us in fertile soil.

00:35:12.840 --> 00:35:18.680
 Secondly, therefore, God expects us to bear fruit for Him.

00:35:19.220 --> 00:35:22.720
 God has planted us in fertile soil.

00:35:23.160 --> 00:35:28.320
 Therefore, secondly, God expects us to bear fruit for Him.

00:35:29.100 --> 00:35:32.500
 Let's look at these two as we follow the teaching of the parable.

00:35:32.500 --> 00:35:36.599
 God has planted us in fertile soil.

00:35:36.800 --> 00:35:40.780
 As we said earlier, this fig tree had all the advantages.

00:35:41.019 --> 00:35:42.360
 It had the fertile soil.

00:35:43.119 --> 00:35:47.940
 There was evidence around it that the soil could produce a good crop.

00:35:48.659 --> 00:35:50.340
 And that's how you are as well than I am.

00:35:50.420 --> 00:35:53.420
 We have been planted very favorably by God.

00:35:53.500 --> 00:35:56.219
 We've been planted in the vineyard of God's church.

00:35:56.699 --> 00:35:58.219
 This is what's leaving you here today.

00:35:58.340 --> 00:36:00.539
 This is what is true about you all here today,

00:36:00.539 --> 00:36:03.679
 and myself as well as individuals, as a congregation.

00:36:04.139 --> 00:36:05.699
 This is where God has planted us.

00:36:05.759 --> 00:36:08.099
 He's planted us in the vineyard of the church.

00:36:08.340 --> 00:36:11.079
 If you like, in the soil of the gospel.

00:36:12.059 --> 00:36:16.460
 You know, it's something that we really sometimes don't really think seriously enough about,

00:36:16.940 --> 00:36:21.119
 although it sounds almost too simple to really follow out in any detail.

00:36:21.119 --> 00:36:28.079
 But it is a very important point that God has planted us as human beings in the soil of the gospel.

00:36:28.339 --> 00:36:34.980
 We have access to the pure water and the nourishment and the nutrients that we find in God's Word.

00:36:35.139 --> 00:36:40.059
 They're channeled into our lives, into our minds, into our hearts, into our consciences.

00:36:40.059 --> 00:36:42.920
 As we're rooted in the soil of the gospel.

00:36:43.380 --> 00:36:45.880
 As we come to know these nutrients of the gospel.

00:36:46.320 --> 00:36:47.860
 These nutrients from God's Word.

00:36:47.980 --> 00:36:51.139
 The watering of our souls by the Word of God.

00:36:51.239 --> 00:36:54.659
 By the Spirit of God persuading us of our need.

00:36:56.139 --> 00:37:00.559
 We're also sheltered to a great extent compared to others in the world.

00:37:00.960 --> 00:37:03.599
 We're not persecuted because we gather here today.

00:37:03.599 --> 00:37:10.759
 We don't come through these streets or drive to church fearing that somehow or other there will be a bomb or a missile

00:37:10.759 --> 00:37:15.219
 or a group of people waiting to just take it out on us because we're Christians.

00:37:16.500 --> 00:37:17.739
 That's our advantage.

00:37:18.139 --> 00:37:19.860
 That's where God has placed us.

00:37:21.900 --> 00:37:29.440
 And we have the warm sun of God's favor, therefore, shining upon us.

00:37:29.440 --> 00:37:33.139
 We could have been.

00:37:34.280 --> 00:37:37.920
 Had God chosen it, we could have been where others are today.

00:37:39.240 --> 00:37:43.159
 We could have been in places where the gospel isn't faithfully preached.

00:37:43.460 --> 00:37:47.119
 We could have been out there in the wilderness of secularism.

00:37:47.900 --> 00:37:53.400
 We could be out there sharing with those who are atheists who reject God, who don't believe in God.

00:37:53.960 --> 00:37:56.480
 We could be amongst them instead of being here in church.

00:37:56.480 --> 00:38:01.000
 God, in His providence, could have planted us somewhere else.

00:38:01.119 --> 00:38:01.719
 But He hasn't.

00:38:02.000 --> 00:38:03.280
 He's planted us in His church.

00:38:03.380 --> 00:38:05.840
 He's planted us here in the soil of the gospel.

00:38:06.380 --> 00:38:09.300
 He's planted us where we receive so many benefits,

00:38:09.639 --> 00:38:13.960
 where we're surrounded by fellow believers, fellow people who worship God.

00:38:16.599 --> 00:38:19.800
 What a great thing that is.

00:38:19.800 --> 00:38:31.000
 And you know, Jesus was very much intending that His listeners at this time would really take to heart the truth of what He was saying.

00:38:32.039 --> 00:38:36.460
 You are a fig tree planted in the most favorable conditions.

00:38:37.960 --> 00:38:39.160
 Now think about that today.

00:38:40.920 --> 00:38:42.900
 Think how God has favored your life.

00:38:44.480 --> 00:38:46.800
 Think how God has given you all these advantages.

00:38:46.800 --> 00:38:53.920
 Think of what it might be like today if you were out there amongst those people who don't care to go to church,

00:38:54.060 --> 00:38:57.860
 who even some of them despise the church.

00:38:58.960 --> 00:39:01.120
 But that's not true of you.

00:39:02.780 --> 00:39:05.900
 God has placed you in His church,

00:39:06.539 --> 00:39:08.220
 in the soil of the gospel,

00:39:09.340 --> 00:39:10.240
 under the favor

00:39:10.240 --> 00:39:13.380
 that He has shown to you

00:39:13.380 --> 00:39:14.980
 throughout your life.

00:39:14.980 --> 00:39:17.860
 God has planted us

00:39:17.860 --> 00:39:20.719
 in fertile soil.

00:39:22.420 --> 00:39:22.940
 Therefore,

00:39:23.940 --> 00:39:25.400
 God expects us

00:39:25.400 --> 00:39:27.219
 to bear fruit.

00:39:27.920 --> 00:39:29.119
 See the way the parable goes?

00:39:29.199 --> 00:39:31.480
 Let's just follow the terms of it there.

00:39:31.900 --> 00:39:34.440
 The man who had the fig tree planted in his vineyard,

00:39:34.500 --> 00:39:36.400
 this is the owner of the vineyard,

00:39:36.980 --> 00:39:38.260
 and he's obviously employed

00:39:38.260 --> 00:39:39.800
 this vine dresser,

00:39:40.059 --> 00:39:40.659
 this manager,

00:39:40.820 --> 00:39:42.139
 to look after his vineyard

00:39:42.139 --> 00:39:45.420
 when he himself or he himself is away somewhere else,

00:39:45.480 --> 00:39:45.839
 the owner.

00:39:46.339 --> 00:39:47.079
 And so he's given

00:39:47.079 --> 00:39:49.339
 this task to the vine dresser

00:39:49.339 --> 00:39:51.219
 to look after this vineyard for him.

00:39:51.819 --> 00:39:52.980
 And the owner has returned

00:39:52.980 --> 00:39:54.839
 seeking fruit

00:39:54.839 --> 00:39:56.279
 on this fig tree.

00:39:56.960 --> 00:39:58.859
 This is what God is doing right now.

00:39:59.079 --> 00:40:00.719
 This is what God's doing with me

00:40:00.719 --> 00:40:01.379
 and with you.

00:40:01.679 --> 00:40:02.460
 God is saying to me,

00:40:02.519 --> 00:40:03.500
 look, you've been in this pulpit

00:40:03.500 --> 00:40:04.760
 for well over 30 years.

00:40:04.840 --> 00:40:06.739
 What fruit are you showing

00:40:06.739 --> 00:40:08.639
 in your life?

00:40:09.500 --> 00:40:10.800
 And here he is saying to you as well,

00:40:10.860 --> 00:40:12.019
 you've been planted

00:40:12.019 --> 00:40:13.460
 in the soil of the gospel.

00:40:13.719 --> 00:40:14.519
 He has a right.

00:40:14.699 --> 00:40:15.579
 This man had a right

00:40:15.579 --> 00:40:17.059
 to expect fruit

00:40:17.059 --> 00:40:18.079
 of this fig tree.

00:40:18.159 --> 00:40:18.880
 You see what he's saying?

00:40:19.340 --> 00:40:19.739
 Look,

00:40:19.840 --> 00:40:20.920
 for three years now,

00:40:20.980 --> 00:40:22.119
 I've come seeking fruit

00:40:22.119 --> 00:40:22.980
 on this fig tree

00:40:22.980 --> 00:40:23.920
 and I find none.

00:40:23.920 --> 00:40:26.380
 And he had a right

00:40:26.380 --> 00:40:27.400
 to expect fruit

00:40:27.400 --> 00:40:28.300
 of this fig tree.

00:40:28.619 --> 00:40:29.880
 He'd had it planted there

00:40:29.880 --> 00:40:31.119
 for three whole years

00:40:31.119 --> 00:40:32.079
 and that's enough time

00:40:32.079 --> 00:40:33.820
 for a fig tree to bear fruit.

00:40:33.920 --> 00:40:35.300
 A fig tree usually bears fruit

00:40:35.300 --> 00:40:36.760
 within two to three years.

00:40:37.059 --> 00:40:39.260
 It starts bearing figs.

00:40:39.320 --> 00:40:40.340
 So he had a right

00:40:40.340 --> 00:40:42.559
 to expect this fig tree

00:40:42.559 --> 00:40:43.420
 would bear fruit.

00:40:45.240 --> 00:40:46.320
 So God is saying,

00:40:47.119 --> 00:40:48.079
 I have a right, you know,

00:40:48.200 --> 00:40:49.480
 to come today

00:40:49.480 --> 00:40:50.760
 to look at your life

00:40:50.760 --> 00:40:52.619
 and to expect

00:40:52.619 --> 00:40:54.059
 that you're bearing fruit

00:40:54.059 --> 00:40:55.139
 for me.

00:40:56.460 --> 00:40:57.519
 He has a right to come

00:40:57.519 --> 00:40:59.579
 and find in your life

00:40:59.579 --> 00:41:01.539
 the growth of faith,

00:41:02.539 --> 00:41:03.619
 the growth of love

00:41:03.619 --> 00:41:04.319
 for himself

00:41:04.319 --> 00:41:05.460
 and for his cause,

00:41:06.299 --> 00:41:08.980
 the growth of repentance,

00:41:10.859 --> 00:41:11.920
 turning from sin,

00:41:12.599 --> 00:41:13.579
 leaving that sin,

00:41:15.239 --> 00:41:16.739
 following a holy life

00:41:16.739 --> 00:41:17.799
 as far as possible.

00:41:18.460 --> 00:41:20.279
 All the things the Bible tells you

00:41:20.279 --> 00:41:21.859
 are true of a Christian life.

00:41:22.619 --> 00:41:23.779
 Well, he's expecting that

00:41:23.779 --> 00:41:24.420
 of you and me

00:41:24.420 --> 00:41:26.199
 having actually rooted us

00:41:26.199 --> 00:41:27.039
 and planted us

00:41:27.039 --> 00:41:29.339
 in such fertile soil.

00:41:30.339 --> 00:41:31.480
 You can relate this passage

00:41:31.480 --> 00:41:32.380
 to the previous one

00:41:32.380 --> 00:41:34.199
 because Scripture is

00:41:34.199 --> 00:41:35.960
 very closely tied together

00:41:35.960 --> 00:41:36.519
 as you follow

00:41:36.519 --> 00:41:38.000
 the various parts of it.

00:41:38.039 --> 00:41:39.699
 Here is Jesus saying

00:41:39.699 --> 00:41:42.659
 to those who were present

00:41:42.659 --> 00:41:43.420
 at that time

00:41:43.420 --> 00:41:44.819
 who told him about

00:41:44.819 --> 00:41:45.880
 whatever had happened there.

00:41:46.000 --> 00:41:47.319
 We're not told the details of it.

00:41:47.739 --> 00:41:49.019
 The Galileans whose blood

00:41:49.019 --> 00:41:50.359
 Pilate had mingled

00:41:50.360 --> 00:41:51.300
 with their sacrifice,

00:41:51.440 --> 00:41:52.980
 some outrage or other

00:41:52.980 --> 00:41:54.300
 under Pilate's direction.

00:41:55.039 --> 00:41:55.640
 And Jesus said,

00:41:55.700 --> 00:41:56.860
 Do you think that these Galileans

00:41:56.860 --> 00:41:57.579
 were worse sinners

00:41:57.579 --> 00:41:58.760
 than all the other Galileans

00:41:58.760 --> 00:42:00.059
 because they suffered

00:42:00.059 --> 00:42:00.620
 in this way?

00:42:00.700 --> 00:42:01.340
 No, he said,

00:42:01.380 --> 00:42:01.940
 I tell you.

00:42:02.160 --> 00:42:03.840
 But unless you repent,

00:42:03.960 --> 00:42:05.380
 you will all likewise perish.

00:42:05.920 --> 00:42:07.160
 Same in the following verses

00:42:07.160 --> 00:42:08.400
 with the Tower of Siloam.

00:42:08.660 --> 00:42:09.599
 No, I tell you,

00:42:09.660 --> 00:42:10.680
 but unless you repent,

00:42:10.940 --> 00:42:13.300
 you will all likewise perish.

00:42:13.300 --> 00:42:16.960
 You find the same thing

00:42:16.960 --> 00:42:18.460
 elsewhere in the Bible.

00:42:18.640 --> 00:42:21.460
 You find Romans chapter 2

00:42:21.460 --> 00:42:23.019
 and verse 4, for example.

00:42:23.120 --> 00:42:24.160
 Let me just read that to you.

00:42:24.600 --> 00:42:25.680
 It's very much in keeping

00:42:25.680 --> 00:42:26.440
 with what you find

00:42:26.440 --> 00:42:28.560
 in this passage in Luke.

00:42:29.600 --> 00:42:30.780
 Here's Romans chapter 2.

00:42:30.900 --> 00:42:33.539
 Here's Paul writing these terms

00:42:33.539 --> 00:42:35.600
 to those who are making something

00:42:35.600 --> 00:42:36.760
 of the fact that they have

00:42:36.760 --> 00:42:38.740
 had a background

00:42:38.740 --> 00:42:40.200
 where God has blessed them

00:42:40.200 --> 00:42:40.820
 as a people,

00:42:41.160 --> 00:42:42.539
 where they belong to people,

00:42:42.539 --> 00:42:43.840
 with Abraham and so on

00:42:43.840 --> 00:42:44.579
 as their ancestor.

00:42:45.559 --> 00:42:47.159
 Here is God saying to them there

00:42:47.159 --> 00:42:48.980
 in verse 4,

00:42:49.779 --> 00:42:50.960
 Do you not realize?

00:42:51.759 --> 00:42:53.300
 Do you presume on the riches

00:42:53.300 --> 00:42:54.840
 of His kindness

00:42:54.840 --> 00:42:57.420
 and forbearance and patience,

00:42:58.159 --> 00:43:01.059
 not knowing that God's kindness

00:43:01.059 --> 00:43:03.820
 is meant to lead you to repentance?

00:43:04.019 --> 00:43:05.039
 That's a wonderful verse.

00:43:05.340 --> 00:43:06.759
 That's a great powerful verse

00:43:06.759 --> 00:43:08.059
 that God's kindness,

00:43:08.460 --> 00:43:09.940
 God's kindness to you

00:43:09.940 --> 00:43:11.300
 and planting you where you are,

00:43:11.300 --> 00:43:13.380
 God's kindness in making you

00:43:13.380 --> 00:43:15.060
 familiar with the gospel

00:43:15.060 --> 00:43:16.920
 and giving you to have your life

00:43:16.920 --> 00:43:18.060
 rooted and grounded

00:43:18.060 --> 00:43:19.360
 in the soil of the gospel.

00:43:20.300 --> 00:43:21.760
 The goodness of God.

00:43:22.600 --> 00:43:23.920
 The goodness of God

00:43:23.920 --> 00:43:25.280
 is intended to lead you

00:43:25.280 --> 00:43:26.600
 to repentance,

00:43:27.600 --> 00:43:29.400
 to repent of your sin,

00:43:30.240 --> 00:43:31.539
 to accept Christ.

00:43:31.539 --> 00:43:34.800
 I hope we're not presenting this,

00:43:34.880 --> 00:43:36.159
 and I hope I'm not presenting this

00:43:36.159 --> 00:43:39.000
 in a way that sounds terribly negative

00:43:39.000 --> 00:43:41.460
 and certainly not condemnatory.

00:43:42.440 --> 00:43:43.659
 I have to say this to myself

00:43:43.659 --> 00:43:45.059
 as much as to anyone else,

00:43:45.139 --> 00:43:46.719
 but this is God's word to us today,

00:43:46.840 --> 00:43:47.039
 friends.

00:43:47.619 --> 00:43:49.279
 This is our place of advantage.

00:43:49.440 --> 00:43:50.639
 This is our place of privilege.

00:43:51.199 --> 00:43:52.800
 This is where God has placed us,

00:43:52.920 --> 00:43:54.719
 and now He's come looking for His fruit.

00:43:55.519 --> 00:43:56.719
 And you have to answer to that

00:43:56.719 --> 00:43:57.380
 like I have to.

00:43:57.380 --> 00:43:59.460
 None of us can say to God,

00:43:59.559 --> 00:44:00.700
 well, I have all the fruit

00:44:00.700 --> 00:44:01.920
 that I really am,

00:44:02.160 --> 00:44:03.920
 that you really require of me.

00:44:04.500 --> 00:44:08.160
 I've always had this fruit in my life,

00:44:08.240 --> 00:44:09.559
 so I know that you will not

00:44:09.559 --> 00:44:10.519
 actually accuse me

00:44:10.519 --> 00:44:11.519
 of not bearing fruit.

00:44:11.740 --> 00:44:13.180
 None of us can say that

00:44:13.180 --> 00:44:14.240
 to the extent

00:44:14.240 --> 00:44:15.800
 that we would say

00:44:15.800 --> 00:44:17.320
 we have so much fruit

00:44:17.320 --> 00:44:19.039
 that everything that God looks for

00:44:19.039 --> 00:44:20.240
 is there in place in my life.

00:44:20.480 --> 00:44:21.340
 I can't say that.

00:44:21.400 --> 00:44:22.380
 Neither can you say that.

00:44:22.380 --> 00:44:23.320
 But what I'm asking is,

00:44:23.840 --> 00:44:25.140
 are you bearing the fruit

00:44:25.140 --> 00:44:27.000
 of repentance

00:44:27.000 --> 00:44:28.260
 and of faith

00:44:28.260 --> 00:44:29.320
 and of love

00:44:29.320 --> 00:44:30.539
 and of all the things

00:44:30.539 --> 00:44:31.519
 that are associated

00:44:31.519 --> 00:44:32.740
 with being saved?

00:44:33.820 --> 00:44:35.240
 That's really what it amounts to.

00:44:35.300 --> 00:44:35.820
 These people

00:44:35.820 --> 00:44:37.099
 who are listening to Jesus

00:44:37.099 --> 00:44:37.980
 weren't saved.

00:44:39.039 --> 00:44:39.660
 They weren't taking,

00:44:40.619 --> 00:44:41.579
 they weren't making use

00:44:41.579 --> 00:44:43.039
 of the advantages they have.

00:44:44.220 --> 00:44:46.059
 And this is what God

00:44:46.059 --> 00:44:47.800
 is impressing on us today.

00:44:48.539 --> 00:44:49.579
 This is our advantage.

00:44:50.200 --> 00:44:51.300
 This is God's kindness.

00:44:52.380 --> 00:44:54.220
 That's meant to lead us

00:44:54.220 --> 00:44:55.500
 to repentance.

00:44:57.079 --> 00:44:58.480
 Now you see what he says.

00:44:59.280 --> 00:44:59.780
 Look, he says,

00:44:59.900 --> 00:45:00.680
 for three years now

00:45:00.680 --> 00:45:02.380
 I have come seeking fruit

00:45:02.380 --> 00:45:03.260
 on this fig tree

00:45:03.260 --> 00:45:04.700
 and I find none.

00:45:04.940 --> 00:45:06.380
 None cut it down.

00:45:07.039 --> 00:45:09.000
 Why should it use up the ground?

00:45:09.840 --> 00:45:13.019
 These are certainly powerful,

00:45:13.559 --> 00:45:15.059
 solemn, challenging words,

00:45:15.180 --> 00:45:15.400
 aren't they?

00:45:15.420 --> 00:45:16.579
 Here is something

00:45:16.579 --> 00:45:17.900
 that's very understandable

00:45:17.900 --> 00:45:19.119
 in crop management.

00:45:19.300 --> 00:45:20.760
 This is a very sensible thing.

00:45:20.760 --> 00:45:22.460
 In terms of crop management,

00:45:22.620 --> 00:45:23.620
 in terms of looking after

00:45:23.620 --> 00:45:24.940
 this piece of ground

00:45:24.940 --> 00:45:25.880
 and this fig tree

00:45:25.880 --> 00:45:26.780
 and these vines,

00:45:27.280 --> 00:45:28.340
 it makes sense.

00:45:28.440 --> 00:45:29.840
 This is how those

00:45:29.840 --> 00:45:30.840
 who manage such things

00:45:30.840 --> 00:45:31.840
 go about the business.

00:45:32.220 --> 00:45:33.440
 I mean, if you had a fig tree

00:45:33.440 --> 00:45:34.880
 set in a vineyard

00:45:34.880 --> 00:45:36.060
 with all the advantages

00:45:36.060 --> 00:45:37.520
 and all the care

00:45:37.520 --> 00:45:38.580
 lavished upon it

00:45:38.580 --> 00:45:40.600
 that you had lavished upon it

00:45:40.600 --> 00:45:41.420
 and it didn't actually

00:45:41.420 --> 00:45:42.560
 produce any fruit,

00:45:42.660 --> 00:45:43.280
 what would you say?

00:45:43.460 --> 00:45:44.660
 You'd say exactly the same

00:45:44.660 --> 00:45:45.500
 as this man said.

00:45:45.800 --> 00:45:47.260
 Well, that's no use

00:45:47.260 --> 00:45:48.100
 leaving that there.

00:45:48.099 --> 00:45:48.799
 It's just taking up

00:45:48.799 --> 00:45:49.539
 a bit of ground

00:45:49.539 --> 00:45:50.579
 that could be used

00:45:50.579 --> 00:45:51.420
 for something else.

00:45:51.480 --> 00:45:52.460
 So, take it out

00:45:52.460 --> 00:45:53.360
 and put something else

00:45:53.360 --> 00:45:53.880
 in its place.

00:45:54.199 --> 00:45:55.679
 That's crop management for you.

00:45:55.719 --> 00:45:56.319
 That's how we would

00:45:56.319 --> 00:45:57.900
 actually deal with things

00:45:57.900 --> 00:45:59.099
 in the ordinary sense

00:45:59.099 --> 00:46:00.059
 in the natural world

00:46:00.059 --> 00:46:01.599
 in terms of crop management.

00:46:01.960 --> 00:46:02.400
 But of course,

00:46:02.480 --> 00:46:03.799
 this is not crop management

00:46:03.799 --> 00:46:05.159
 that's meant by this.

00:46:06.440 --> 00:46:07.799
 It's soul management.

00:46:08.179 --> 00:46:10.719
 It's human people,

00:46:10.940 --> 00:46:11.920
 that is to human beings

00:46:11.920 --> 00:46:12.799
 he's talking to.

00:46:12.800 --> 00:46:16.300
 And what he's saying really

00:46:16.300 --> 00:46:17.780
 is that we will take to heart

00:46:17.780 --> 00:46:20.580
 what it is that ought

00:46:20.580 --> 00:46:21.820
 to be done with us

00:46:21.820 --> 00:46:24.180
 if we don't produce fruit

00:46:24.180 --> 00:46:25.220
 to God's glory.

00:46:26.160 --> 00:46:27.260
 That sounds very severe,

00:46:27.620 --> 00:46:29.780
 but it is Christ's own word.

00:46:30.260 --> 00:46:31.940
 The space of this fig tree

00:46:31.940 --> 00:46:33.140
 could be reused.

00:46:33.600 --> 00:46:34.780
 And the words that he uses here,

00:46:35.340 --> 00:46:38.120
 why should it use up the ground?

00:46:38.240 --> 00:46:39.300
 If you remember the old AV,

00:46:39.300 --> 00:46:42.440
 the old AV translation

00:46:42.440 --> 00:46:44.100
 has the word cumbereth.

00:46:44.840 --> 00:46:46.820
 Why cumbereth it the ground?

00:46:46.900 --> 00:46:48.420
 Why does it cumber the ground?

00:46:49.060 --> 00:46:50.080
 And the literal meaning

00:46:50.080 --> 00:46:51.240
 of these words in Greek,

00:46:51.700 --> 00:46:52.860
 whatever we translate them,

00:46:53.180 --> 00:46:54.340
 the literal meaning is

00:46:54.340 --> 00:46:57.440
 it's really rendering useless.

00:46:58.060 --> 00:46:59.800
 It's rendering something useless

00:46:59.800 --> 00:47:01.120
 or of no effect.

00:47:02.019 --> 00:47:02.420
 In other words,

00:47:02.519 --> 00:47:03.640
 that fig tree,

00:47:04.140 --> 00:47:05.980
 because it wasn't bearing fruit,

00:47:07.060 --> 00:47:07.760
 it was to,

00:47:07.760 --> 00:47:10.180
 well, it was to

00:47:10.180 --> 00:47:12.620
 all intents and purposes

00:47:12.620 --> 00:47:13.920
 really rendering

00:47:13.920 --> 00:47:15.880
 that piece of ground ineffective

00:47:15.880 --> 00:47:17.920
 when it was being used

00:47:17.920 --> 00:47:19.900
 and there was no production

00:47:19.900 --> 00:47:21.240
 of figs on it.

00:47:22.200 --> 00:47:23.000
 And I think that's saying

00:47:23.000 --> 00:47:23.720
 something to us

00:47:23.720 --> 00:47:27.520
 that's also solemn,

00:47:27.700 --> 00:47:29.060
 but we need to bear it in mind,

00:47:29.120 --> 00:47:29.780
 and it's this.

00:47:29.780 --> 00:47:33.240
 This fruitless fig tree

00:47:33.240 --> 00:47:35.519
 was making it seem

00:47:35.519 --> 00:47:37.180
 as if that ground

00:47:37.180 --> 00:47:38.360
 was very little use,

00:47:39.640 --> 00:47:40.700
 was infertile,

00:47:41.620 --> 00:47:43.420
 as if there weren't really enough

00:47:43.420 --> 00:47:45.060
 of the good conditions

00:47:45.060 --> 00:47:47.300
 and the fertile soil there

00:47:47.300 --> 00:47:48.560
 that this tree would really need

00:47:48.560 --> 00:47:49.380
 to make it grow.

00:47:50.000 --> 00:47:51.140
 That's what it seemed like

00:47:51.140 --> 00:47:53.060
 when you take account of the fact

00:47:53.060 --> 00:47:54.580
 it didn't bear fruit.

00:47:55.480 --> 00:47:56.420
 Now, you apply that

00:47:56.420 --> 00:47:57.620
 to yourself and myself,

00:47:57.619 --> 00:47:58.440
 and what's it saying?

00:47:58.539 --> 00:47:59.819
 Well, it means that

00:47:59.819 --> 00:48:00.719
 if we haven't come

00:48:00.719 --> 00:48:01.859
 to turn to the Lord,

00:48:02.539 --> 00:48:04.000
 if we're not yet saved,

00:48:04.779 --> 00:48:06.039
 if we haven't put our trust

00:48:06.039 --> 00:48:06.500
 in Christ,

00:48:06.599 --> 00:48:07.659
 if we haven't received

00:48:07.659 --> 00:48:08.880
 Christ for ourselves,

00:48:09.440 --> 00:48:10.779
 then to all intents

00:48:10.779 --> 00:48:11.259
 and purposes,

00:48:11.480 --> 00:48:13.500
 it seems like the soil

00:48:13.500 --> 00:48:14.199
 of the church

00:48:14.199 --> 00:48:14.859
 and the gospel

00:48:14.859 --> 00:48:16.299
 in which God has placed us

00:48:16.299 --> 00:48:17.799
 is not really very fertile,

00:48:17.980 --> 00:48:18.819
 not very good soil.

00:48:18.980 --> 00:48:19.880
 That's the impression

00:48:19.880 --> 00:48:20.900
 it gives, doesn't it?

00:48:23.639 --> 00:48:24.380
 And of course,

00:48:24.440 --> 00:48:25.239
 we know that that's not

00:48:25.239 --> 00:48:26.339
 the case with this ground.

00:48:26.340 --> 00:48:27.960
 There's nothing wrong

00:48:27.960 --> 00:48:28.539
 with this ground.

00:48:28.620 --> 00:48:29.880
 The vines are growing there.

00:48:30.559 --> 00:48:31.360
 There's nothing wrong

00:48:31.360 --> 00:48:32.000
 with the ground

00:48:32.000 --> 00:48:32.860
 of the gospel.

00:48:33.480 --> 00:48:34.519
 Many people are growing

00:48:34.519 --> 00:48:35.180
 successfully.

00:48:35.380 --> 00:48:36.579
 They're growing fruit there

00:48:36.579 --> 00:48:37.780
 to the glory of God.

00:48:38.180 --> 00:48:39.700
 But if you and I are not,

00:48:40.680 --> 00:48:41.840
 if we've not yet made

00:48:41.840 --> 00:48:43.820
 the use of that piece of ground,

00:48:43.920 --> 00:48:44.320
 if you like,

00:48:44.340 --> 00:48:44.840
 in this church

00:48:44.840 --> 00:48:45.920
 that God intends,

00:48:46.500 --> 00:48:47.579
 that's the impression

00:48:47.579 --> 00:48:48.260
 we're giving.

00:48:49.600 --> 00:48:50.559
 That's the impression

00:48:50.559 --> 00:48:52.500
 we're giving both to God

00:48:52.500 --> 00:48:54.220
 and to others

00:48:54.220 --> 00:48:55.019
 and ourselves.

00:48:55.019 --> 00:48:57.699
 In other words,

00:48:58.800 --> 00:48:59.460
 to remain,

00:48:59.920 --> 00:49:01.480
 how can I put it,

00:49:01.500 --> 00:49:03.159
 to remain unsaved,

00:49:03.199 --> 00:49:03.940
 if you're here today

00:49:03.940 --> 00:49:05.420
 and you're still not saved,

00:49:05.500 --> 00:49:06.719
 you haven't turned to Christ,

00:49:07.099 --> 00:49:08.820
 you haven't put your trust

00:49:08.820 --> 00:49:09.460
 in Him,

00:49:09.960 --> 00:49:11.119
 you haven't given yourself

00:49:11.119 --> 00:49:11.920
 to Him

00:49:11.920 --> 00:49:14.619
 in your own individual life,

00:49:16.000 --> 00:49:18.259
 it's really giving the impression

00:49:18.259 --> 00:49:19.460
 that God hasn't really

00:49:19.460 --> 00:49:20.960
 been kind to you at all,

00:49:20.960 --> 00:49:23.360
 that God hasn't given you

00:49:23.360 --> 00:49:24.980
 the proper conditions,

00:49:26.380 --> 00:49:27.240
 that the soil

00:49:27.240 --> 00:49:28.720
 in which you're placed

00:49:28.720 --> 00:49:29.880
 is not very fertile.

00:49:31.440 --> 00:49:32.579
 Now, you don't want that

00:49:32.579 --> 00:49:33.360
 to be the case.

00:49:35.360 --> 00:49:36.880
 You don't want God's name

00:49:36.880 --> 00:49:37.840
 to be doubted.

00:49:39.039 --> 00:49:40.240
 You don't want people

00:49:40.240 --> 00:49:41.559
 to actually get the impression

00:49:41.559 --> 00:49:42.599
 that actually the church

00:49:42.599 --> 00:49:43.960
 is little good after all,

00:49:44.579 --> 00:49:45.639
 or that the gospel

00:49:45.639 --> 00:49:46.980
 doesn't really do much

00:49:46.980 --> 00:49:48.059
 for a person after all.

00:49:48.059 --> 00:49:49.360
 That's not what you want

00:49:49.360 --> 00:49:50.659
 to have in your own life,

00:49:50.719 --> 00:49:51.519
 that's not what you want

00:49:51.519 --> 00:49:53.099
 the impression of the world

00:49:53.099 --> 00:49:54.279
 of your life to be,

00:49:54.340 --> 00:49:56.099
 because that reflects upon God.

00:49:58.340 --> 00:49:59.980
 And it reflects upon God

00:49:59.980 --> 00:50:00.920
 in such a way

00:50:00.920 --> 00:50:02.340
 that does not give the glory

00:50:02.340 --> 00:50:03.400
 to God that you and I

00:50:03.400 --> 00:50:04.400
 were created for.

00:50:05.259 --> 00:50:06.299
 We were created

00:50:06.299 --> 00:50:08.639
 to produce spiritual fruit,

00:50:08.759 --> 00:50:10.119
 the fruit of faith,

00:50:10.500 --> 00:50:10.960
 of love,

00:50:11.059 --> 00:50:11.599
 of repentance,

00:50:11.799 --> 00:50:12.400
 of righteousness,

00:50:12.639 --> 00:50:13.139
 of holiness,

00:50:13.420 --> 00:50:14.820
 to the glory of God.

00:50:14.900 --> 00:50:15.920
 That's why we exist.

00:50:15.920 --> 00:50:17.920
 That is our chief end

00:50:17.920 --> 00:50:19.360
 as the catechism begins,

00:50:19.420 --> 00:50:20.420
 to glorify God

00:50:20.420 --> 00:50:22.300
 and to enjoy Him forever.

00:50:23.119 --> 00:50:23.780
 And so here is,

00:50:24.400 --> 00:50:25.619
 in God's kindness,

00:50:26.059 --> 00:50:26.960
 in God's goodness,

00:50:27.360 --> 00:50:28.680
 He's impressing upon you

00:50:28.680 --> 00:50:30.240
 and impressing upon me today

00:50:30.240 --> 00:50:31.980
 the meaning of this passage.

00:50:33.420 --> 00:50:34.300
 He's doing this

00:50:34.300 --> 00:50:35.460
 so that you can attend

00:50:35.460 --> 00:50:39.480
 to the need of your soul

00:50:39.480 --> 00:50:41.200
 if you haven't meaningfully

00:50:41.200 --> 00:50:42.740
 and fully done so already.

00:50:42.739 --> 00:50:45.379
 There are many of you here

00:50:45.379 --> 00:50:48.000
 who are already bearing fruit.

00:50:49.039 --> 00:50:50.699
 It's obvious in your lives.

00:50:51.679 --> 00:50:53.519
 There may be others of you

00:50:53.519 --> 00:50:55.959
 who have the genuine desire

00:50:55.959 --> 00:50:58.879
 to produce these fruits

00:50:58.879 --> 00:51:01.599
 spiritually that will glorify God,

00:51:02.139 --> 00:51:04.039
 but you've not yet seen to it

00:51:04.039 --> 00:51:06.699
 that your life is fully rooted

00:51:06.699 --> 00:51:07.659
 in Christ.

00:51:07.659 --> 00:51:10.159
 You haven't given yourself

00:51:10.159 --> 00:51:10.639
 to Him

00:51:10.639 --> 00:51:14.839
 as the Bible requires of you,

00:51:15.079 --> 00:51:16.519
 as God requires of you.

00:51:18.099 --> 00:51:19.000
 So here today,

00:51:20.299 --> 00:51:20.899
 lovingly,

00:51:21.879 --> 00:51:22.480
 tactfully,

00:51:23.579 --> 00:51:24.199
 patiently,

00:51:24.719 --> 00:51:26.219
 God is saying to you,

00:51:26.719 --> 00:51:27.679
 why is this?

00:51:29.139 --> 00:51:30.699
 Why have you not yet come

00:51:30.699 --> 00:51:33.159
 to accept me,

00:51:33.659 --> 00:51:35.099
 to turn to me,

00:51:35.099 --> 00:51:36.759
 to receive me,

00:51:37.339 --> 00:51:38.779
 to put your trust in me?

00:51:39.659 --> 00:51:40.819
 Is there something wrong

00:51:40.819 --> 00:51:42.339
 with what I've provided for you?

00:51:43.299 --> 00:51:44.319
 Are the conditions

00:51:44.319 --> 00:51:46.599
 not exactly what you need?

00:51:48.079 --> 00:51:50.259
 So God is urging you

00:51:50.259 --> 00:51:51.420
 through the gospel today

00:51:51.420 --> 00:51:53.400
 to look at your life

00:51:53.400 --> 00:51:54.699
 and me to look at my life.

00:51:55.980 --> 00:51:57.559
 What evidence is there of fruit?

00:51:57.679 --> 00:51:59.420
 And I know a lot of the Lord's people

00:51:59.420 --> 00:51:59.779
 will say,

00:51:59.900 --> 00:52:01.119
 well, I don't find much evidence

00:52:01.119 --> 00:52:02.279
 of fruit in my life.

00:52:02.280 --> 00:52:03.519
 But you wouldn't say

00:52:03.519 --> 00:52:05.320
 you're not rooted in the Lord

00:52:05.320 --> 00:52:06.900
 or not delighting in His ways.

00:52:08.480 --> 00:52:09.280
 Here is the challenge.

00:52:10.120 --> 00:52:10.740
 Cut it down.

00:52:11.320 --> 00:52:12.780
 Why should it cumber up the ground?

00:52:12.940 --> 00:52:14.120
 Why should it use up the ground?

00:52:14.660 --> 00:52:15.860
 But then you see this appeal,

00:52:16.019 --> 00:52:16.340
 thirdly.

00:52:17.360 --> 00:52:18.080
 He answered him,

00:52:18.120 --> 00:52:18.340
 Sir,

00:52:18.740 --> 00:52:20.540
 let it alone this year also

00:52:20.540 --> 00:52:21.900
 until I dig round it

00:52:21.900 --> 00:52:24.480
 and put manure on it.

00:52:25.220 --> 00:52:26.460
 Then if it should bear fruit

00:52:26.460 --> 00:52:27.000
 next year,

00:52:27.080 --> 00:52:27.560
 well and good.

00:52:28.140 --> 00:52:28.760
 If not,

00:52:28.820 --> 00:52:29.860
 you can cut it down.

00:52:29.860 --> 00:52:30.960
 You see,

00:52:31.260 --> 00:52:32.160
 the person who's looking

00:52:32.160 --> 00:52:33.059
 after this tree

00:52:33.059 --> 00:52:34.840
 for the owner of the vineyard

00:52:34.840 --> 00:52:36.380
 is really concerned

00:52:36.380 --> 00:52:38.340
 to give it every opportunity

00:52:38.340 --> 00:52:39.579
 to bear fruit.

00:52:40.680 --> 00:52:41.340
 So he doesn't want

00:52:41.340 --> 00:52:42.579
 to cut it down right now.

00:52:43.059 --> 00:52:44.280
 He appeals to the owner,

00:52:44.640 --> 00:52:45.820
 give it another year.

00:52:45.920 --> 00:52:46.500
 Let it alone.

00:52:46.840 --> 00:52:48.340
 And during this year to come,

00:52:48.660 --> 00:52:49.500
 I will make sure

00:52:49.500 --> 00:52:50.840
 that it has even more

00:52:50.840 --> 00:52:52.059
 by way of advantage

00:52:52.059 --> 00:52:52.900
 and privilege.

00:52:53.240 --> 00:52:54.380
 I will give it all

00:52:54.380 --> 00:52:55.820
 that it requires of manure.

00:52:56.200 --> 00:52:57.180
 I'll dig around it,

00:52:57.220 --> 00:52:58.099
 make sure its roots

00:52:58.099 --> 00:52:58.900
 are freed up

00:52:58.900 --> 00:53:00.559
 so that the nutrients

00:53:00.559 --> 00:53:01.940
 get into the roots properly.

00:53:02.059 --> 00:53:02.599
 I'll make sure

00:53:02.599 --> 00:53:03.260
 that everything

00:53:03.260 --> 00:53:04.340
 that needs to be done

00:53:04.340 --> 00:53:05.160
 on my part,

00:53:05.380 --> 00:53:07.180
 I will do for this fruit tree.

00:53:09.619 --> 00:53:10.720
 So leave it alone

00:53:10.720 --> 00:53:12.579
 for another year,

00:53:12.619 --> 00:53:13.119
 he says.

00:53:14.639 --> 00:53:15.079
 Now,

00:53:15.139 --> 00:53:16.059
 doesn't that show you

00:53:16.059 --> 00:53:18.160
 the amazing

00:53:18.160 --> 00:53:19.900
 patience

00:53:19.900 --> 00:53:21.900
 and kindness

00:53:22.440 --> 00:53:23.340
 of God?

00:53:23.340 --> 00:53:25.900
 the amazing

00:53:25.900 --> 00:53:27.140
 patience

00:53:27.140 --> 00:53:28.140
 of God.

00:53:28.600 --> 00:53:29.880
 How patient

00:53:29.880 --> 00:53:31.100
 God is with me

00:53:31.100 --> 00:53:32.100
 and with you.

00:53:32.620 --> 00:53:33.300
 When our life

00:53:33.300 --> 00:53:34.960
 is not as it should be,

00:53:35.380 --> 00:53:35.920
 he doesn't just

00:53:35.920 --> 00:53:37.340
 immediately cut us off.

00:53:38.140 --> 00:53:38.880
 He doesn't say,

00:53:39.000 --> 00:53:39.620
 well, that's it,

00:53:39.680 --> 00:53:40.660
 you've had enough time,

00:53:40.760 --> 00:53:42.000
 you've had enough privilege,

00:53:42.120 --> 00:53:43.160
 you've had enough opportunity.

00:53:43.600 --> 00:53:44.240
 No, he says,

00:53:44.579 --> 00:53:46.320
 I'm giving you

00:53:46.320 --> 00:53:47.000
 another chance,

00:53:47.079 --> 00:53:47.480
 I've given you

00:53:47.480 --> 00:53:48.039
 another year,

00:53:48.100 --> 00:53:48.579
 I'm giving you

00:53:48.579 --> 00:53:49.539
 every opportunity

00:53:49.539 --> 00:53:50.680
 to bear fruit

00:53:50.680 --> 00:53:51.800
 in your life

00:53:51.800 --> 00:53:52.519
 as you ought.

00:53:54.400 --> 00:53:55.240
 God, you see,

00:53:56.640 --> 00:53:58.340
 is always reluctant

00:53:58.340 --> 00:53:59.220
 to condemn.

00:54:00.580 --> 00:54:01.180
 You'll find that

00:54:01.180 --> 00:54:01.920
 throughout the Bible.

00:54:02.440 --> 00:54:03.680
 1 Timothy chapter 2,

00:54:03.760 --> 00:54:04.260
 verse 4,

00:54:04.360 --> 00:54:05.200
 talks about God

00:54:05.200 --> 00:54:06.760
 as not willing

00:54:06.760 --> 00:54:08.460
 that any should perish,

00:54:08.900 --> 00:54:09.740
 but that all

00:54:09.740 --> 00:54:11.080
 should come to repentance,

00:54:11.460 --> 00:54:12.800
 to know the truth.

00:54:13.800 --> 00:54:14.539
 There is nobody

00:54:14.539 --> 00:54:15.500
 here today

00:54:15.500 --> 00:54:17.220
 over whom God

00:54:17.220 --> 00:54:17.700
 is saying,

00:54:18.180 --> 00:54:18.980
 I am willing

00:54:18.980 --> 00:54:19.740
 to condemn you,

00:54:19.760 --> 00:54:20.180
 I'm willing,

00:54:20.179 --> 00:54:21.980
 and I would love

00:54:21.980 --> 00:54:23.019
 just to condemn you.

00:54:24.679 --> 00:54:25.659
 He's not willing

00:54:25.659 --> 00:54:26.879
 that any should perish,

00:54:27.719 --> 00:54:29.019
 but that all

00:54:29.019 --> 00:54:29.679
 should come.

00:54:30.159 --> 00:54:31.699
 That's all of us today

00:54:31.699 --> 00:54:33.139
 planted in the soil

00:54:33.139 --> 00:54:33.839
 of the gospel,

00:54:34.159 --> 00:54:35.579
 in the favorable conditions

00:54:35.579 --> 00:54:36.480
 of God's church,

00:54:36.599 --> 00:54:37.359
 God's vineyard.

00:54:37.559 --> 00:54:38.819
 He's saying to you today,

00:54:38.819 --> 00:54:41.099
 I'm going to give you

00:54:41.099 --> 00:54:42.139
 some more opportunity

00:54:42.139 --> 00:54:44.399
 to get some more

00:54:44.399 --> 00:54:45.859
 spiritual nourishment

00:54:45.859 --> 00:54:47.779
 from the gospel.

00:54:47.780 --> 00:54:50.760
 I'm not going

00:54:50.760 --> 00:54:51.440
 to cut you down

00:54:51.440 --> 00:54:51.980
 immediately.

00:54:54.460 --> 00:54:55.360
 Hasn't God

00:54:55.360 --> 00:54:56.019
 been patient

00:54:56.019 --> 00:54:56.740
 with yourself?

00:54:59.880 --> 00:55:01.040
 Hasn't He given you

00:55:01.040 --> 00:55:01.840
 ever the opportunity

00:55:01.840 --> 00:55:02.660
 up to now

00:55:02.660 --> 00:55:04.500
 to know Him,

00:55:05.620 --> 00:55:06.560
 to turn to Him,

00:55:07.440 --> 00:55:08.340
 to love Him,

00:55:09.340 --> 00:55:10.740
 to put your trust in Him,

00:55:11.320 --> 00:55:12.900
 to believe in Him?

00:55:12.900 --> 00:55:15.059
 I'm sure everybody

00:55:15.059 --> 00:55:15.760
 here will say,

00:55:16.840 --> 00:55:17.840
 yes, of course He has.

00:55:18.539 --> 00:55:19.280
 You're not going

00:55:19.280 --> 00:55:19.860
 to deny

00:55:19.860 --> 00:55:21.139
 the patience

00:55:21.139 --> 00:55:21.720
 and the goodness

00:55:21.720 --> 00:55:22.400
 of God.

00:55:23.260 --> 00:55:24.400
 But why was this

00:55:24.400 --> 00:55:25.440
 given,

00:55:25.619 --> 00:55:26.480
 why was this said

00:55:26.480 --> 00:55:27.880
 to the owner

00:55:27.880 --> 00:55:29.039
 of the vineyard,

00:55:29.200 --> 00:55:29.760
 let it alone

00:55:29.760 --> 00:55:30.740
 until I dig round it

00:55:30.740 --> 00:55:31.840
 and put on my new?

00:55:31.900 --> 00:55:32.820
 You notice the purpose

00:55:32.820 --> 00:55:34.639
 of this further year

00:55:34.639 --> 00:55:36.680
 was so that this

00:55:36.680 --> 00:55:38.240
 tree would actually

00:55:38.240 --> 00:55:38.900
 come to produce

00:55:39.480 --> 00:55:39.900
 figs,

00:55:41.160 --> 00:55:41.900
 produce fruit,

00:55:41.900 --> 00:55:42.579
 fruit.

00:55:44.280 --> 00:55:45.139
 It's not

00:55:45.139 --> 00:55:46.800
 so that

00:55:46.800 --> 00:55:48.119
 we could take

00:55:48.119 --> 00:55:48.760
 from this

00:55:48.760 --> 00:55:50.119
 the false impression

00:55:50.119 --> 00:55:51.240
 that we can relax,

00:55:52.480 --> 00:55:53.300
 that if He's giving us

00:55:53.300 --> 00:55:53.840
 another year,

00:55:53.900 --> 00:55:54.559
 well, that's fine,

00:55:54.660 --> 00:55:55.480
 we'll just see to it

00:55:55.480 --> 00:55:56.099
 somehow or other

00:55:56.099 --> 00:55:57.360
 during that time

00:55:57.360 --> 00:55:57.920
 that we'll come

00:55:57.920 --> 00:55:58.519
 to know Him

00:55:58.519 --> 00:55:59.440
 and come to love Him

00:55:59.440 --> 00:56:00.559
 and come to place

00:56:00.559 --> 00:56:01.960
 our life in His hands.

00:56:04.099 --> 00:56:05.800
 Every application,

00:56:06.000 --> 00:56:06.519
 if you like,

00:56:07.240 --> 00:56:09.000
 of the manure

00:56:09.000 --> 00:56:09.920
 or the nutrients

00:56:09.920 --> 00:56:10.880
 of the gospel

00:56:10.880 --> 00:56:11.740
 in your life

00:56:11.740 --> 00:56:12.780
 and in my life

00:56:12.780 --> 00:56:14.660
 are intended

00:56:14.660 --> 00:56:15.360
 to make us

00:56:15.360 --> 00:56:16.220
 produce fruit,

00:56:17.559 --> 00:56:18.660
 it's not so

00:56:18.660 --> 00:56:19.440
 that we can delay.

00:56:21.039 --> 00:56:21.720
 It's not so

00:56:21.720 --> 00:56:22.300
 that you can say,

00:56:22.420 --> 00:56:22.840
 well, okay,

00:56:22.920 --> 00:56:23.619
 then if I'm not

00:56:23.619 --> 00:56:24.380
 going to be cut down

00:56:24.380 --> 00:56:24.740
 immediately,

00:56:24.900 --> 00:56:25.160
 it's now,

00:56:25.320 --> 00:56:26.260
 that's fine,

00:56:26.260 --> 00:56:27.039
 just leave it

00:56:27.039 --> 00:56:27.579
 as it is,

00:56:27.640 --> 00:56:27.960
 just now,

00:56:28.039 --> 00:56:28.559
 then I'll think

00:56:28.559 --> 00:56:29.019
 about it.

00:56:29.480 --> 00:56:30.200
 No, it's so

00:56:30.200 --> 00:56:30.640
 that you can

00:56:30.640 --> 00:56:31.340
 actually say

00:56:31.340 --> 00:56:32.320
 the goodness

00:56:32.320 --> 00:56:32.860
 of God

00:56:32.860 --> 00:56:33.780
 as it continues

00:56:33.780 --> 00:56:34.800
 to be lavished

00:56:34.800 --> 00:56:35.460
 upon you

00:56:35.460 --> 00:56:36.519
 is so that

00:56:36.519 --> 00:56:37.019
 you will come

00:56:37.019 --> 00:56:37.619
 to attend

00:56:37.619 --> 00:56:38.159
 to this

00:56:38.159 --> 00:56:38.799
 immediately

00:56:38.799 --> 00:56:40.319
 and turn

00:56:40.319 --> 00:56:40.940
 to himself

00:56:40.940 --> 00:56:42.259
 and know Him

00:56:42.259 --> 00:56:43.480
 and love Him

00:56:43.480 --> 00:56:44.799
 and trust in Him.

00:56:47.039 --> 00:56:47.699
 He says,

00:56:47.739 --> 00:56:48.359
 I'll do this.

00:56:49.039 --> 00:56:49.559
 I'll dig

00:56:49.559 --> 00:56:50.039
 round it,

00:56:50.359 --> 00:56:51.299
 I'll put on my new,

00:56:51.420 --> 00:56:51.920
 and then,

00:56:52.000 --> 00:56:52.480
 he says,

00:56:52.960 --> 00:56:54.159
 if it should bear

00:56:54.159 --> 00:56:55.059
 fruit next year,

00:56:55.420 --> 00:56:56.519
 well and good.

00:56:56.960 --> 00:56:57.819
 He's going to give it

00:56:57.819 --> 00:56:58.799
 every opportunity.

00:56:59.359 --> 00:57:00.239
 There'll be no excuse

00:57:00.239 --> 00:57:00.920
 for this tree

00:57:00.920 --> 00:57:02.000
 if it doesn't bear fruit.

00:57:02.480 --> 00:57:03.480
 Everything's been done

00:57:03.480 --> 00:57:04.179
 for it that could

00:57:04.179 --> 00:57:04.859
 have been done.

00:57:04.860 --> 00:57:06.579
 If it bears fruit,

00:57:06.640 --> 00:57:08.240
 then well and good.

00:57:09.680 --> 00:57:10.820
 But if not,

00:57:11.360 --> 00:57:13.539
 you can cut it down.

00:57:17.360 --> 00:57:18.519
 The mercy,

00:57:19.559 --> 00:57:20.780
 the patience

00:57:20.780 --> 00:57:22.460
 of God

00:57:22.460 --> 00:57:24.579
 are beautiful

00:57:24.579 --> 00:57:26.920
 and precious.

00:57:28.220 --> 00:57:29.820
 What is more precious

00:57:29.820 --> 00:57:30.320
 to you

00:57:30.320 --> 00:57:31.180
 than to know

00:57:31.180 --> 00:57:32.320
 that God is merciful

00:57:32.320 --> 00:57:33.079
 and forgiving

00:57:33.079 --> 00:57:34.819
 when you take account

00:57:34.819 --> 00:57:36.099
 of your sinfulness

00:57:36.099 --> 00:57:36.599
 and mine

00:57:36.599 --> 00:57:37.539
 and what we deserve?

00:57:39.440 --> 00:57:39.719
 Yes,

00:57:39.759 --> 00:57:40.179
 the mercy

00:57:40.179 --> 00:57:40.819
 and the patience

00:57:40.819 --> 00:57:41.360
 of God

00:57:41.360 --> 00:57:43.199
 are so beautiful

00:57:43.199 --> 00:57:44.159
 and so precious.

00:57:46.400 --> 00:57:47.380
 But be careful

00:57:47.380 --> 00:57:47.960
 that you don't

00:57:47.960 --> 00:57:49.039
 take a false assurance

00:57:49.039 --> 00:57:49.679
 from that.

00:57:51.059 --> 00:57:51.519
 Be careful

00:57:51.519 --> 00:57:52.099
 that you don't

00:57:52.099 --> 00:57:53.599
 draw from this parable

00:57:53.599 --> 00:57:54.119
 and the teaching

00:57:54.119 --> 00:57:55.059
 of this parable

00:57:55.059 --> 00:57:56.259
 something along

00:57:56.259 --> 00:57:56.880
 the lines of

00:57:56.880 --> 00:57:57.639
 God will never

00:57:57.639 --> 00:57:58.759
 condemn me.

00:58:00.819 --> 00:58:01.599
 Because that's

00:58:01.599 --> 00:58:02.159
 a misuse

00:58:02.159 --> 00:58:02.920
 of the passage.

00:58:03.079 --> 00:58:07.179
 God does

00:58:07.179 --> 00:58:07.779
 condemn.

00:58:09.539 --> 00:58:10.440
 God does

00:58:10.440 --> 00:58:11.019
 possess

00:58:11.019 --> 00:58:12.279
 wrath

00:58:12.279 --> 00:58:12.940
 and anger.

00:58:14.739 --> 00:58:15.299
 God will

00:58:15.299 --> 00:58:16.239
 bring judgment,

00:58:17.219 --> 00:58:19.179
 His own judgment

00:58:19.179 --> 00:58:19.799
 upon those

00:58:19.799 --> 00:58:20.380
 who have not

00:58:20.380 --> 00:58:21.759
 responded to the

00:58:21.759 --> 00:58:22.119
 gospel

00:58:22.119 --> 00:58:24.059
 and borne fruit

00:58:24.059 --> 00:58:24.880
 to His glory.

00:58:26.619 --> 00:58:27.759
 Because mercy

00:58:27.759 --> 00:58:29.319
 and patience,

00:58:29.819 --> 00:58:30.659
 while beautiful

00:58:30.659 --> 00:58:31.259
 and precious

00:58:31.260 --> 00:58:31.980
 in themselves,

00:58:32.480 --> 00:58:33.880
 if you spurn

00:58:33.880 --> 00:58:34.500
 them and if I

00:58:34.500 --> 00:58:35.080
 spurn them,

00:58:36.080 --> 00:58:37.140
 if we don't

00:58:37.140 --> 00:58:37.720
 make the use

00:58:37.720 --> 00:58:38.200
 of them

00:58:38.200 --> 00:58:39.180
 that God

00:58:39.180 --> 00:58:39.860
 intends,

00:58:41.260 --> 00:58:42.100
 then we'll

00:58:42.100 --> 00:58:42.740
 find out,

00:58:43.300 --> 00:58:43.640
 sadly,

00:58:44.740 --> 00:58:45.280
 the words of

00:58:45.280 --> 00:58:45.920
 Hebrews 10

00:58:45.920 --> 00:58:46.740
 verse 31,

00:58:48.360 --> 00:58:49.320
 it is a fearful

00:58:49.320 --> 00:58:50.320
 thing to fall

00:58:50.320 --> 00:58:51.220
 into the hands

00:58:51.219 --> 00:58:53.059
 of the living

00:58:53.059 --> 00:58:53.579
 God.

00:58:57.079 --> 00:58:57.339
 See,

00:58:57.399 --> 00:58:57.519
 it would be

00:58:57.519 --> 00:58:58.079
 easy for me

00:58:58.079 --> 00:58:58.459
 today,

00:58:58.819 --> 00:58:59.619
 relatively easy,

00:59:00.259 --> 00:59:00.980
 to come to the

00:59:00.980 --> 00:59:01.539
 pulpit and say,

00:59:01.619 --> 00:59:01.739
 well,

00:59:02.459 --> 00:59:03.639
 I don't think I

00:59:03.639 --> 00:59:04.619
 should choose a

00:59:04.619 --> 00:59:05.259
 passage or

00:59:05.259 --> 00:59:07.039
 have a sermon

00:59:07.039 --> 00:59:07.739
 that includes

00:59:07.739 --> 00:59:08.399
 such things as

00:59:08.399 --> 00:59:09.219
 God condemning

00:59:09.219 --> 00:59:09.639
 people,

00:59:10.179 --> 00:59:11.439
 or God's

00:59:11.439 --> 00:59:11.779
 judgment

00:59:11.779 --> 00:59:12.719
 bringing that

00:59:12.719 --> 00:59:14.219
 rejection or

00:59:14.219 --> 00:59:15.179
 condemnation of

00:59:15.179 --> 00:59:15.519
 people.

00:59:15.879 --> 00:59:16.239
 Because I

00:59:16.239 --> 00:59:16.759
 wouldn't be true

00:59:16.760 --> 00:59:17.400
 to the Bible

00:59:17.400 --> 00:59:18.000
 if I did,

00:59:18.040 --> 00:59:18.420
 and you know

00:59:18.420 --> 00:59:18.760
 that.

00:59:20.480 --> 00:59:20.980
 I know these

00:59:20.980 --> 00:59:21.360
 passages,

00:59:21.640 --> 00:59:22.340
 if I can speak

00:59:22.340 --> 00:59:22.840
 personally,

00:59:23.760 --> 00:59:24.300
 are actually

00:59:24.300 --> 00:59:25.120
 very difficult

00:59:25.120 --> 00:59:25.980
 to preach.

00:59:27.680 --> 00:59:28.120
 They're difficult

00:59:28.120 --> 00:59:28.700
 to preach

00:59:28.700 --> 00:59:29.620
 to people

00:59:29.620 --> 00:59:30.120
 that you know

00:59:30.120 --> 00:59:30.960
 and love.

00:59:32.340 --> 00:59:33.140
 Because God

00:59:33.140 --> 00:59:33.980
 is bringing

00:59:33.980 --> 00:59:34.500
 to you

00:59:34.500 --> 00:59:35.660
 a truth

00:59:35.660 --> 00:59:36.340
 which is really

00:59:36.340 --> 00:59:37.200
 unpalatable

00:59:37.200 --> 00:59:37.900
 to ourselves,

00:59:38.060 --> 00:59:39.040
 naturally speaking.

00:59:40.320 --> 00:59:40.800
 So,

00:59:40.840 --> 00:59:41.360
 we're not doing

00:59:41.360 --> 00:59:42.500
 this just

00:59:42.500 --> 00:59:43.340
 because we

00:59:43.340 --> 00:59:44.500
 want ourselves

00:59:44.500 --> 00:59:45.559
 simply to be

00:59:45.559 --> 00:59:46.940
 orthodox,

00:59:48.119 --> 00:59:48.980
 or in a

00:59:48.980 --> 00:59:49.860
 reformed theology

00:59:49.860 --> 00:59:50.599
 just to keep

00:59:50.599 --> 00:59:52.260
 strictly and

00:59:52.260 --> 00:59:52.940
 tactlessly,

00:59:53.079 --> 00:59:53.420
 if you like,

00:59:53.480 --> 00:59:53.960
 to the things

00:59:53.960 --> 00:59:55.099
 of God's

00:59:55.099 --> 00:59:55.539
 Word.

00:59:58.000 --> 00:59:58.679
 I'm doing

00:59:58.679 --> 00:59:59.179
 this today,

00:59:59.300 --> 00:59:59.539
 friends,

00:59:59.639 --> 01:00:00.360
 because I love

01:00:00.360 --> 01:00:00.619
 you.

01:00:02.699 --> 01:00:03.539
 Because I don't

01:00:03.539 --> 01:00:04.059
 want you to

01:00:04.059 --> 01:00:04.500
 perish.

01:00:06.699 --> 01:00:07.480
 Because God

01:00:07.480 --> 01:00:08.079
 has placed you

01:00:08.079 --> 01:00:08.840
 on my heart.

01:00:10.900 --> 01:00:11.639
 Because God

01:00:11.639 --> 01:00:12.179
 has brought us

01:00:12.179 --> 01:00:12.779
 together as

01:00:12.779 --> 01:00:13.199
 congregation

01:00:13.199 --> 01:00:14.019
 and people.

01:00:15.619 --> 01:00:16.299
 Because I

01:00:16.299 --> 01:00:16.980
 believe this

01:00:16.980 --> 01:00:17.399
 truth.

01:00:19.859 --> 01:00:20.559
 Because I

01:00:20.559 --> 01:00:21.159
 have to face

01:00:21.159 --> 01:00:21.579
 God

01:00:21.579 --> 01:00:23.480
 if I don't

01:00:23.480 --> 01:00:24.039
 preach it.

01:00:27.579 --> 01:00:28.059
 Now,

01:00:28.099 --> 01:00:28.379
 we're not

01:00:28.379 --> 01:00:29.500
 told the

01:00:29.500 --> 01:00:30.000
 outcome.

01:00:31.579 --> 01:00:31.819
 You see,

01:00:31.960 --> 01:00:32.779
 it's just

01:00:32.779 --> 01:00:33.579
 such a brilliant

01:00:33.579 --> 01:00:34.279
 parable in the

01:00:34.279 --> 01:00:34.559
 way it's

01:00:34.559 --> 01:00:35.199
 constructed in

01:00:35.199 --> 01:00:35.559
 the teaching

01:00:35.559 --> 01:00:36.099
 of the Lord.

01:00:37.319 --> 01:00:37.940
 Because you

01:00:37.940 --> 01:00:38.259
 and I would

01:00:38.259 --> 01:00:39.179
 probably prefer

01:00:39.179 --> 01:00:39.679
 to know,

01:00:40.000 --> 01:00:40.079
 well,

01:00:40.139 --> 01:00:40.699
 what happened

01:00:40.699 --> 01:00:41.339
 to this fig

01:00:41.339 --> 01:00:41.579
 tree?

01:00:42.179 --> 01:00:43.839
 did it

01:00:43.839 --> 01:00:44.460
 actually bear

01:00:44.460 --> 01:00:44.859
 fruit?

01:00:46.039 --> 01:00:46.579
 Was it

01:00:46.579 --> 01:00:47.219
 actually cut

01:00:47.219 --> 01:00:47.819
 down after

01:00:47.819 --> 01:00:48.359
 the year?

01:00:48.739 --> 01:00:49.419
 We're not

01:00:49.419 --> 01:00:49.899
 told.

01:00:50.599 --> 01:00:51.139
 Why are we

01:00:51.139 --> 01:00:51.859
 not told?

01:00:53.219 --> 01:00:53.699
 Well,

01:00:53.739 --> 01:00:54.079
 for this

01:00:54.079 --> 01:00:54.619
 reason at

01:00:54.619 --> 01:00:54.940
 least,

01:00:55.779 --> 01:00:56.599
 that you

01:00:56.599 --> 01:00:56.940
 and I

01:00:56.940 --> 01:00:57.399
 can make

01:00:57.399 --> 01:00:58.139
 this passage

01:00:58.139 --> 01:00:59.419
 relevant to

01:00:59.419 --> 01:01:00.059
 ourselves.

01:01:01.500 --> 01:01:02.239
 So that

01:01:02.239 --> 01:01:02.719
 you and I

01:01:02.719 --> 01:01:03.659
 can conclude,

01:01:05.099 --> 01:01:05.819
 well,

01:01:05.899 --> 01:01:06.759
 my life,

01:01:06.760 --> 01:01:08.600
 with all

01:01:08.600 --> 01:01:09.560
 that God

01:01:09.560 --> 01:01:10.320
 lavishes

01:01:10.320 --> 01:01:10.880
 upon it

01:01:10.880 --> 01:01:11.160
 of His

01:01:11.160 --> 01:01:11.760
 care

01:01:11.760 --> 01:01:13.040
 and of

01:01:13.040 --> 01:01:13.260
 His

01:01:13.260 --> 01:01:14.100
 patience

01:01:14.100 --> 01:01:15.120
 and the

01:01:15.120 --> 01:01:15.540
 placement

01:01:15.540 --> 01:01:15.860
 that He

01:01:15.860 --> 01:01:16.200
 has given

01:01:16.200 --> 01:01:16.560
 me so

01:01:16.560 --> 01:01:17.920
 favorably,

01:01:18.420 --> 01:01:19.480
 my life

01:01:19.480 --> 01:01:19.940
 is not

01:01:19.940 --> 01:01:20.260
 going to

01:01:20.260 --> 01:01:21.000
 be fruitless.

01:01:23.000 --> 01:01:23.640
 That's

01:01:23.640 --> 01:01:24.660
 why it

01:01:24.660 --> 01:01:25.000
 doesn't

01:01:25.000 --> 01:01:26.100
 have an

01:01:26.100 --> 01:01:26.560
 outcome

01:01:26.560 --> 01:01:27.540
 specified.

01:01:28.320 --> 01:01:29.300
 So that you

01:01:29.300 --> 01:01:29.740
 and I can

01:01:29.740 --> 01:01:29.900
 say,

01:01:30.020 --> 01:01:30.100
 well,

01:01:30.160 --> 01:01:30.460
 whatever

01:01:30.460 --> 01:01:30.960
 happened

01:01:30.960 --> 01:01:31.980
 to that

01:01:31.980 --> 01:01:32.560
 fig tree,

01:01:32.559 --> 01:01:34.299
 I am

01:01:34.299 --> 01:01:34.739
 not going

01:01:34.739 --> 01:01:35.000
 to be

01:01:35.000 --> 01:01:35.460
 rejected.

01:01:36.539 --> 01:01:37.079
 I am

01:01:37.079 --> 01:01:37.420
 going to

01:01:37.420 --> 01:01:38.440
 bear fruit

01:01:38.440 --> 01:01:39.360
 as God

01:01:39.360 --> 01:01:40.259
 enables me

01:01:40.259 --> 01:01:41.639
 to His

01:01:41.639 --> 01:01:42.099
 glory,

01:01:42.559 --> 01:01:42.920
 to His

01:01:42.920 --> 01:01:43.460
 praise,

01:01:43.900 --> 01:01:44.239
 and to

01:01:44.239 --> 01:01:45.039
 my eternal

01:01:45.039 --> 01:01:46.400
 advantage.

01:01:47.360 --> 01:01:47.679
 May it

01:01:47.679 --> 01:01:48.039
 be so

01:01:48.039 --> 01:01:48.940
 for all

01:01:48.940 --> 01:01:49.219
 of us.

01:01:49.279 --> 01:01:49.480
 Let's

01:01:49.480 --> 01:01:49.679
 pray.

01:01:52.179 --> 01:01:52.699
 Lord,

01:01:52.739 --> 01:01:53.139
 we give

01:01:53.139 --> 01:01:53.779
 thanks today

01:01:53.779 --> 01:01:55.179
 for the

01:01:55.179 --> 01:01:55.940
 solemn passages

01:01:55.940 --> 01:01:56.400
 of Your

01:01:56.400 --> 01:01:56.759
 Word,

01:01:57.440 --> 01:01:57.940
 as well as

01:01:57.940 --> 01:01:58.340
 those that

01:01:58.340 --> 01:01:58.659
 are so

01:01:58.659 --> 01:01:59.159
 encouraging.

01:02:00.420 --> 01:02:00.860
 Yet even

01:02:00.860 --> 01:02:01.119
 in the

01:02:01.119 --> 01:02:01.639
 solemn ones,

01:02:01.699 --> 01:02:02.039
 O Lord,

01:02:02.139 --> 01:02:02.340
 we,

01:02:02.559 --> 01:02:03.179
 give thanks

01:02:03.179 --> 01:02:03.460
 that we

01:02:03.460 --> 01:02:04.139
 find much

01:02:04.139 --> 01:02:04.699
 to encourage

01:02:04.699 --> 01:02:05.420
 our souls,

01:02:06.219 --> 01:02:06.779
 even as we

01:02:06.779 --> 01:02:07.380
 do in this

01:02:07.380 --> 01:02:08.059
 passage today

01:02:08.059 --> 01:02:08.400
 that You

01:02:08.400 --> 01:02:08.739
 have given

01:02:08.739 --> 01:02:09.079
 us.

01:02:10.079 --> 01:02:10.500
 We thank

01:02:10.500 --> 01:02:10.799
 You for

01:02:10.799 --> 01:02:11.480
 Your care,

01:02:12.019 --> 01:02:12.420
 for Your

01:02:12.420 --> 01:02:12.920
 patience,

01:02:13.599 --> 01:02:14.000
 for Your

01:02:14.000 --> 01:02:14.619
 dealings with

01:02:14.619 --> 01:02:14.940
 us.

01:02:15.599 --> 01:02:16.179
 We thank

01:02:16.179 --> 01:02:16.380
 You for

01:02:16.380 --> 01:02:16.980
 the gospel,

01:02:17.940 --> 01:02:18.299
 for the

01:02:18.299 --> 01:02:19.039
 richness of

01:02:19.039 --> 01:02:20.039
 it, for

01:02:20.039 --> 01:02:20.639
 the soil in

01:02:20.639 --> 01:02:20.960
 which You

01:02:20.960 --> 01:02:21.480
 have placed

01:02:21.480 --> 01:02:22.820
 us, for

01:02:22.820 --> 01:02:23.259
 the church

01:02:23.259 --> 01:02:23.840
 we belong

01:02:23.840 --> 01:02:24.139
 to.

01:02:25.159 --> 01:02:25.480
 Lord,

01:02:25.539 --> 01:02:25.960
 our God,

01:02:26.019 --> 01:02:26.880
 we give

01:02:26.880 --> 01:02:27.259
 You the

01:02:27.259 --> 01:02:28.539
 thanks for

01:02:28.539 --> 01:02:29.079
 Your favor

01:02:29.079 --> 01:02:29.679
 toward us

01:02:29.679 --> 01:02:30.099
 in all of

01:02:30.099 --> 01:02:30.759
 these things.

01:02:31.880 --> 01:02:32.139
 Forgive

01:02:32.139 --> 01:02:32.559
 us, we

01:02:32.559 --> 01:02:32.799
 pray,

01:02:32.900 --> 01:02:33.239
 when we

01:02:33.239 --> 01:02:33.719
 don't bear

01:02:33.719 --> 01:02:34.119
 the fruit

01:02:34.119 --> 01:02:34.420
 that we

01:02:34.420 --> 01:02:34.699
 ought,

01:02:35.379 --> 01:02:35.819
 or to

01:02:35.819 --> 01:02:36.339
 the extent

01:02:36.339 --> 01:02:36.719
 that we

01:02:36.719 --> 01:02:37.019
 ought.

01:02:37.920 --> 01:02:38.299
 Give us

01:02:38.299 --> 01:02:38.900
 today, Lord,

01:02:39.000 --> 01:02:39.940
 that resolve

01:02:39.940 --> 01:02:40.500
 through the

01:02:40.500 --> 01:02:41.059
 aid of Your

01:02:41.059 --> 01:02:42.699
 Spirit to

01:02:42.699 --> 01:02:43.159
 come to

01:02:43.159 --> 01:02:43.900
 produce that

01:02:43.900 --> 01:02:44.339
 fruit of

01:02:44.339 --> 01:02:44.859
 righteousness

01:02:44.859 --> 01:02:46.039
 to the

01:02:46.039 --> 01:02:46.539
 glory of

01:02:46.539 --> 01:02:47.039
 Your name.

01:02:47.900 --> 01:02:48.279
 Hear us,

01:02:48.379 --> 01:02:48.759
 we pray,

01:02:49.139 --> 01:02:49.699
 for Jesus'

01:02:49.920 --> 01:02:50.159
 sake.

01:02:50.519 --> 01:02:50.819
 Amen.

01:02:53.299 --> 01:02:53.859
 Let's sing

01:02:53.859 --> 01:02:54.119
 now in

01:02:54.119 --> 01:02:54.719
 conclusion in

01:02:54.719 --> 01:02:55.639
 Psalm 67.

01:02:55.639 --> 01:02:58.059
 67, that's

01:02:58.059 --> 01:02:58.480
 in the

01:02:58.480 --> 01:02:59.059
 Sing

01:02:59.059 --> 01:02:59.759
 Psalms version,

01:03:00.179 --> 01:03:00.839
 page 84,

01:03:01.019 --> 01:03:01.400
 the tune

01:03:01.400 --> 01:03:02.259
 is Nettleton.

01:03:05.920 --> 01:03:06.559
 God, be

01:03:06.559 --> 01:03:07.219
 merciful and

01:03:07.219 --> 01:03:07.739
 bless us,

01:03:07.839 --> 01:03:08.379
 shine upon

01:03:08.379 --> 01:03:08.779
 us with

01:03:08.779 --> 01:03:09.400
 Your face,

01:03:09.960 --> 01:03:10.299
 that the

01:03:10.299 --> 01:03:10.739
 earth may

01:03:10.739 --> 01:03:11.059
 know Your

01:03:11.059 --> 01:03:11.679
 actions and

01:03:11.679 --> 01:03:12.179
 all lands

01:03:12.179 --> 01:03:12.839
 Your saving

01:03:12.839 --> 01:03:13.219
 grace.

01:03:14.039 --> 01:03:14.519
 O God,

01:03:14.619 --> 01:03:14.960
 may the

01:03:14.960 --> 01:03:15.719
 peoples praise

01:03:15.719 --> 01:03:16.119
 You, may

01:03:16.119 --> 01:03:16.719
 all peoples

01:03:16.719 --> 01:03:17.239
 sing Your

01:03:17.239 --> 01:03:17.699
 praise,

01:03:18.359 --> 01:03:18.739
 for You

01:03:18.739 --> 01:03:19.199
 judge the

01:03:19.199 --> 01:03:19.539
 nations

01:03:19.539 --> 01:03:20.219
 justly,

01:03:20.639 --> 01:03:21.400
 ruling over

01:03:21.400 --> 01:03:23.000
 every race.

01:03:23.000 --> 01:03:23.320
 and so

01:03:23.320 --> 01:03:23.539
 on,

01:03:23.780 --> 01:03:23.880
 the

01:03:23.880 --> 01:03:24.119
 whole of

01:03:24.119 --> 01:03:24.260
 the

01:03:24.260 --> 01:03:24.500
 psalm,

01:03:24.579 --> 01:03:25.500
 psalm 67,

01:03:26.019 --> 01:03:26.500
 to God's

01:03:26.500 --> 01:03:26.860
 praise.

01:03:26.860 --> 01:03:27.340
 Amen.

01:03:33.420 --> 01:03:35.139
 God, be

01:03:35.139 --> 01:03:37.519
 merciful and

01:03:37.519 --> 01:03:38.500
 blessed,

01:03:39.360 --> 01:03:40.860
 shine upon

01:03:40.860 --> 01:03:42.760
 us with

01:03:42.760 --> 01:03:44.599
 Your face,

01:03:44.980 --> 01:03:46.159
 that the

01:03:46.159 --> 01:03:47.940
 earth may

01:03:47.940 --> 01:03:48.940
 know Your

01:03:48.940 --> 01:03:50.500
 actions,

01:03:50.860 --> 01:03:51.980
 and all

01:03:51.980 --> 01:03:52.860
 lands

01:03:52.860 --> 01:03:53.599
 Your

01:03:53.599 --> 01:03:54.760
 saving

01:03:54.760 --> 01:03:56.200
 grace.

01:03:56.780 --> 01:03:57.860
 O God,

01:03:57.980 --> 01:03:59.680
 may the

01:03:59.680 --> 01:04:00.340
 people

01:04:00.340 --> 01:04:02.240
 taste You,

01:04:02.599 --> 01:04:03.700
 may all

01:04:03.700 --> 01:04:04.620
 people

01:04:04.620 --> 01:04:06.500
 sing Your

01:04:06.500 --> 01:04:08.200
 praise,

01:04:08.579 --> 01:04:09.620
 for You

01:04:09.620 --> 01:04:11.599
 judge the

01:04:11.599 --> 01:04:12.300
 nations

01:04:12.300 --> 01:04:14.099
 justly,

01:04:14.599 --> 01:04:16.700
 ruling over

01:04:16.700 --> 01:04:20.200
 every race.

01:04:20.199 --> 01:04:22.319
 may they

01:04:22.319 --> 01:04:24.319
 sing with

01:04:24.319 --> 01:04:25.439
 joy and

01:04:25.439 --> 01:04:27.119
 gladness,

01:04:27.119 --> 01:04:28.519
 may they

01:04:28.519 --> 01:04:30.119
 all rejoice

01:04:31.019 --> 01:04:32.779
 as one.

01:04:33.319 --> 01:04:34.519
 O God,

01:04:34.619 --> 01:04:36.419
 may the

01:04:36.419 --> 01:04:37.199
 peoples

01:04:37.199 --> 01:04:38.980
 praise You,

01:04:39.319 --> 01:04:40.480
 as they

01:04:40.480 --> 01:04:43.019
 all unite

01:04:43.019 --> 01:04:44.739
 in song,

01:04:44.739 --> 01:04:45.739
 come.

01:04:45.739 --> 01:04:46.379
 Then the

01:04:46.379 --> 01:04:47.419
 land

01:04:47.419 --> 01:04:48.179
 will

01:04:48.179 --> 01:04:48.959
 yield

01:04:48.959 --> 01:04:49.439
 its

01:04:49.439 --> 01:04:51.019
 harvest,

01:04:51.419 --> 01:04:52.019
 God

01:04:52.019 --> 01:04:52.479
 will

01:04:52.479 --> 01:04:53.519
 pour

01:04:53.519 --> 01:04:54.439
 its

01:04:54.439 --> 01:04:55.019
 gifts

01:04:55.019 --> 01:04:55.899
 abroad.

01:04:57.579 --> 01:04:58.319
 God,

01:04:58.379 --> 01:04:59.799
 our God,

01:04:59.879 --> 01:05:00.579
 will

01:05:00.579 --> 01:05:01.479
 surely

01:05:01.479 --> 01:05:03.479
 bless us,

01:05:03.859 --> 01:05:04.939
 all the

01:05:04.939 --> 01:05:05.919
 earth

01:05:05.919 --> 01:05:06.859
 will

01:05:06.859 --> 01:05:07.659
 fear

01:05:07.659 --> 01:05:08.159
 our

01:05:08.159 --> 01:05:09.000
 God.

01:05:09.000 --> 01:05:11.460
 I'll go to

01:05:11.460 --> 01:05:12.000
 the door to my

01:05:12.000 --> 01:05:12.480
 left this

01:05:12.480 --> 01:05:12.800
 morning.

01:05:14.960 --> 01:05:15.699
 Now may the

01:05:15.699 --> 01:05:16.199
 grace of the

01:05:16.199 --> 01:05:16.699
 Lord Jesus

01:05:16.699 --> 01:05:17.480
 Christ, the

01:05:17.480 --> 01:05:18.079
 love of God

01:05:18.079 --> 01:05:18.719
 the Father, and

01:05:18.719 --> 01:05:19.460
 the communion of

01:05:19.460 --> 01:05:20.159
 the Holy Spirit

01:05:20.159 --> 01:05:21.639
 be with you now

01:05:21.639 --> 01:05:22.440
 and evermore.

01:05:22.440 --> 01:05:23.000
 Amen.

01:05:23.000 --> 01:05:23.159
 Amen.