WEBVTT

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 We're reading tonight, again from Jonah chapter one, we're working our way through the book

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 of Jonah these next few weeks.

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 Simon will be leading us in those.

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 So Jonah chapter one, page 774 in the church Bibles, and we will read the first 17 verses.

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 Now the word of the Lord came to Jonah, the son of Amitya, saying, Arise, go to Nineveh,

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 that great city, and call out against it, for the evil has come up before me.

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 But Jonah rose to flee to Tarshish from the presence of the Lord.

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 He went down to Joppa and found a ship going to Tarshish, so he paid the fare and went

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 down into it to go with them to Tarshish, away from the presence of the Lord.

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 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the

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 sea so that the ship threatened to break up.

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 Then the mariners were afraid and each cried out to his God, and they hurled the cargo

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 that was in the ship into the sea to lighten it for them.

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 But Jonah had gone down into the inner part of the ship and had laid down and was fast

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 asleep.

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 So the captain came and said to him, what do you mean you sleeper?

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 Arise, call out to your God.

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 Perhaps the God will give a thought to us that we may not perish.

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 And they said to one another, come, let us cast lots, that we may know on whose account

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 this evil has come upon us.

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 So they cast lots and the lot fell on Jonah.

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 Then they said to him, tell us on whose account this evil has come upon us.

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 What is your occupation and where do you come from?

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 What is your country and of what people are you?

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 And he said to them, I am a Hebrew and I fear the Lord, the God of heaven who made the sea

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 and the dry land.

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 Then the men were exceedingly afraid and said to him, what is this that you have done?

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 And the men knew that he was fleeing from the presence of the Lord because he had told

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 them.

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 Then they said to him, what shall we do to you that the sea may quiet down for us?

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 For the sea grew more and more tempestuous.

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 He said to them, pick me up and hurl me into the sea.

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 Then the sea will quiet down for you.

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 For I know it is because of me that this great tempest has come upon you.

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 Nevertheless the men rode hard to get back to dry land, but they could not.

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 For the sea grew more and more tempestuous against them.

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 Therefore they called out to the Lord, O Lord, let us not perish for this man's life.

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 And lay not on us innocent blood, for you, O Lord, have done as it pleased you.

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 So they picked up Jonah and hurled him into the sea, and the sea ceased from his raging.

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 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and

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 made vows.

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 And the Lord appointed a great fish to swallow up Jonah, and Jonah was in the belly of the

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 fish three days and three nights.

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 This is God's word.

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 Thank you, Lewis.

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 That was great.

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 It's really good to be here with you again tonight.

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 It's the second sermon of this sermon series.

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 We go through the book of Jonah, and we have talked about Jonah last week already.

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 Last week was all about Jonah running away, and if last week was about Jonah running away,

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 then this week is about God chasing after Jonah.

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 So last week we said that, like Jonah, we all run from God, and deep down in your heart,

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 you know this.

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 You know this is true.

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 And this week we have read the rest of the story that we didn't go to last week.

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 And now we see that God is chasing after Jonah.

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 Sin means running away from God.

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 Grace means God running after you.

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 So I've got a few things I want to point out today in this text, so we'll dive right in.

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 And the first thing I want to show you is that God chases Jonah even and is descend

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 into death and chaos.

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 Wow.

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 What do I mean by that?

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 So Jonah is running into death and chaos.

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 And what I mean by that is simply this.

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 The point of the text in this chapter is to say that Jonah is descending into death.

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 Why do I say this?

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 The language, the original Hebrew hints at this.

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 Okay.

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 Jonah flees from the presence of the Lord.

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 Now we learn in the Bible that the Lord is the God of life.

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 He gives life.

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 He is life himself.

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 So fleeing from the presence of the Lord is already a really bad sign.

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 Right?

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 That is hinting at death.

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 So where does Jonah flee?

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 He flees down to Joppa, and this word down comes up a few times in these verses.

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 He flees down to Joppa, and then he goes down into a boat to Tarshish.

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 And that's the next thing.

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 In the Old Testament, we read about ships to Tarshish or the ships off Tarshish two

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 other times.

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 In both times, the ships get wrecked.

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 So that's not a good sign.

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 That hints at death as well.

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 So this is all language of chaos, destruction, and it doesn't stop there.

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 If you know your Bible well, you know that the sea is never a great sign.

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 The sea in Jewish literature, in the Bible, the sea is always a synonym for chaos, for

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 sin.

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 So Jonah goes down into the boat on the sea.

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 And the reason why the sea is a sign for sin, death, and chaos is, I mean, we can see it

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 now as well.

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 Right?

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 We look at the ocean, we see water, we see big waves.

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 We remember maybe the tsunami in Fukushima in 2011.

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 There's destructive power in water.

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 It's uncontrollable.

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 It's the antithesis to creation.

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 It uncreates things.

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 And so in the Bible, in the Old Testament, this theme is picked up and it makes the point

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 that the sea is bad.

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 It's the unknown.

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 It's dark.

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 It's deep.

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 We don't know what's there, right?

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 And then Jonah continues to go even further down.

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 He goes into the belly of the ship.

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 The Hebrew word for that is interesting.

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 The Hebrew word that describes the inner part of the ship, it's actually a word that can

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 mean a lot of things.

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 It just describes the extremity of any given space, so a mountain range.

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 Or for example, the far north or the far south or something really big, like the whole earth

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 or the innermost, like in this verse.

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 And this word is used in two other places in Isaiah 14 and Ezekiel 32.

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 And there it comes up in connection with Sheol.

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 And Sheol is a bit of a complicated thing that I can't really explain tonight because

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 we don't have time, so if you're interested, ask Cori.

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 I'll just say this.

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 It means something like the realms of death and darkness.

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 So it's not a fast stretch to say that in this context, it's also revoking images of

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 the underworld.

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 So throughout this chapter, we have a motive of descent.

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 Jonah goes down to Joppa, down into the boat, down into the inside of the boat, away from

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 the presence of the Lord, on the sea, below deck, and there he falls asleep.

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 And the word for falling asleep in this verse, I know we look at a lot of Hebrew here, but

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 this word is also unusual because it's not the normal word for sleep that is used elsewhere.

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 This is a kind of sleep that is induced by God, usually when God reveals himself to someone.

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 Or again, it comes up in the context of death and destruction.

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 So all of this is pointing towards something.

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 All of this is to say Jonah is fleeing from the presence of the Lord into death, the underworld,

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 chaos, sin.

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 In other words, it shows the consequences of Jonah's action of fleeing.

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 And yet, God is chasing after him.

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 God is chasing Jonah to the end.

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 How?

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 And in the verse this last week, God is sending a great storm, which in the Bible is a sign

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 of divine wrath.

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 We read about this in the Psalms, in Amos, in Jeremiah.

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 And in Jeremiah, there's a very interesting passage, Jeremiah chapter 23, where God rebukes

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 false prophets who refuse to warn sinners of impending judgment.

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 Now, does that ring a bell?

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 A prophet who refuses to warn sinners of impending judgment?

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 Let me read a few verses from Jeremiah 23.

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 It says this, For who among them has stood in the counsel of the Lord to see and to

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 hear his word?

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 Or who has paid attention to his word and listened?

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 Behold, and now this is interesting, the storm of the Lord.

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 Wrath has gone forth, a whirling tempest, it will burst upon the head of the wicked.

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 The anger of the Lord will not turn back until he has executed and accomplished the intense

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 of his heart.

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 In the latter days, you will understand it clearly.

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 I did not send the prophets, yet they ran.

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 I did not speak to them, yet they prophesied.

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 Jeremiah 23 here is aimed at false prophets who haven't received the word of God, and

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 yet they ran to preach it.

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 Now, in Jonah's case, it's the other way around.

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 Jonah has received the word, and then he ran, so he wouldn't preach it.

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 Yet it is at the core the same thing.

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 It's a prophet not doing his duty.

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 So in this chapter, we read that a judgment has fallen on Jonah.

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 Yet one of the things we learn in Jonah is that judgment and salvation, they are part

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 of the same thing.

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 Without judgment, there is nothing to be saved from.

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 So this is what we see here in Jonah.

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 And we see God saving through the storm, through judgment.

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 We see God saving through the use of creation, through his sovereignty, because there's an

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 irony going on in this chapter.

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 Jonah is trying to get away from God, but everything he's using to try to get away from

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 God turns against him.

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 So the boat is being thrown around by the wind and waves.

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 The sea, the wind, even the people on the boat are used by God to bring Jonah back to

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 the land, to his mission, and ultimately to Nineveh.

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 And we can just press pause on this for a moment, because I thought this is interesting.

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 Do you ever feel like God is speaking to you through nature, through a Bible verse, through

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 other people?

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 This is just a quick moment to say God communicates to you through his word, through the word

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 preached, but also through conversations, through people in your life, and through the

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 beauty of nature.

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 Okay, God is chasing after Jonah in this chapter.

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 So even when Jonah decides to get as far away from God as he possibly could, God runs

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 after him.

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 And the beautiful thing in this chapter is that there's another group of people that

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 God is saving at the same time.

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 So let's look at the sailors.

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 This is the second point.

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 True fear of the Lord.

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 What does it mean to truly fear the Lord?

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 The sailors, they're a man who don't know God.

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 Yet in this chapter, there are more pious than Jonah himself.

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 What do I mean?

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 In the beginning of the story, they're afraid of the storm.

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 They fear the waves, they fear the storm, they think they'll die in verse five, and

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 they each cry out to their own God.

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 Jonah at the same time, what does he do?

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 He's asleep.

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 They continue to struggle to fight for their lives.

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 They continue to throw cargo overboard.

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 What is Jonah doing?

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 He's asleep.

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 In other words, the sailors are fighting to stay alive.

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 Well it seems like Jonah has given himself over to death.

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 And it's probably when the captain goes down into the belly of the ship, into the downstairs

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 room in the ship, to find more cargo to throw overboard, that he sees Jonah lying down between

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 all this stuff, and he wakes him up and he says, arise, cry out, which is another really

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 interesting thing, because these exact two words are the words that God uses to tell

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 Jonah to arise and cry out against Nineveh.

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 So Jonah must have felt that and would have been reminded of that.

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 And the captain says, pray to your God, Jonah.

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 That's what we all do.

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 Does Jonah pray to his God?

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 No, Jonah doesn't.

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 Does Jonah tell them why there is a storm?

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 No, Jonah doesn't.

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 Jonah is extremely unhelpful at this point.

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 He's disobedient, he's stubborn, and he's actually okay with them just struggling for

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 their lives in the storm.

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 And it's only when they cast lots that Jonah actually starts talking.

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 And casting lots, if you didn't know, is a very typical thing for Israelites in the Old

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 Testament to get a revelation of God's will.

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 So again, we are reminded, the sailors, they are trying to stay alive.

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 They are trying to find out what is going on while Jonah is doing nothing and is disobedient

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 and reluctant.

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 And then Jonah tells them, finally, he's a Hebrew.

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 He fears the Lord, and he admits that he is fleeing from this God who made the heavens,

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 the sea, and the dry land.

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 And that that's the reason for the storm.

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 And the sailors, they can't believe it.

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 I have a good friend, a really dear friend here in Edinburgh.

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 Very strong Christian.

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 And he shared his testimony with me from the time before he was a Christian.

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 And he told me, he was up to all sorts.

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 I remember he told me his testimony.

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 He recalled his non-Christian friends.

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 They were shocked at the stuff he did as a supposedly Christian man.

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 He was stealing, cheating, gossiping more than all of the other guys.

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 And in my mind, I can just see him telling them about what he had done, and they go,

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 you've done what?

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 They're shocked.

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 They say, you've done what have you done?

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 You claim to believe in God, the Lord of the sea and earth, and you're saying that you

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 ran away from this God?

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 Are you out of your mind, Jonah?

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 Do you see what's going on in this chapter?

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 Jonah says he fears the Lord, but he doesn't really fear the Lord.

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 He doesn't really act like it.

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 The sailors, they don't know God.

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 They fear the storm because they don't know why the storm is there.

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 But as soon as they find out that it's because Yahweh sent it, they fear the storm even more.

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 In verse 10, it actually literally says they feared with great fear.

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 But then in verse 16, it has changed.

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 It says they feared the Lord with great fear.

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 There is an irony here because the sailors are actually much more pious than Jonah in

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 this chapter.

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 The fear of them, it shifts from terror of the unknown to awestruck fear of Yahweh, the

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 God of the land and the sea.

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 And that's the appropriate reaction.

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 What is Jonah doing?

00:15:57.039 --> 00:16:02.120
 He says he fears the Lord, yet he runs away, he hides.

00:16:02.120 --> 00:16:03.240
 He falls asleep.

00:16:03.240 --> 00:16:07.199
 He does not reveal to the others that it's him who is the culprit.

00:16:07.199 --> 00:16:11.360
 And after the captain tells him to pray, he doesn't pray.

00:16:11.360 --> 00:16:15.000
 Jonah is persistently disobedient.

00:16:15.000 --> 00:16:19.919
 While the sailors seek for revelation, Jonah is running away from revelation.

00:16:19.919 --> 00:16:25.360
 When he says he fears God, it should make you laugh because it's ridiculous.

00:16:25.360 --> 00:16:26.680
 Because he doesn't.

00:16:26.680 --> 00:16:28.320
 That's the problem at heart here.

00:16:28.320 --> 00:16:31.360
 It's a lack of fear of the Lord.

00:16:31.360 --> 00:16:34.759
 And you might be sitting here and you don't really understand what it means to fear the

00:16:34.759 --> 00:16:39.279
 Lord and that's okay because we could fill hours trying to understand what it ultimately

00:16:39.279 --> 00:16:45.839
 really means, but in this story we can see an aspect of it in the sailors.

00:16:45.839 --> 00:16:47.519
 One person defined it like this.

00:16:47.519 --> 00:16:53.759
 One person said, a true fear of the Lord realizes that you can't run from God and the only option

00:16:53.759 --> 00:16:55.639
 is to run to him.

00:16:55.639 --> 00:17:00.279
 When you do, you find the embracing arms of a loving father.

00:17:00.279 --> 00:17:06.319
 And I thought that was so helpful, this quote, because it fits our Jonah language so well.

00:17:06.319 --> 00:17:12.720
 It's when you realize you can't run from God, the only option is to run to God.

00:17:12.720 --> 00:17:18.319
 And when you do, you find the embracing arms of a loving father.

00:17:18.319 --> 00:17:23.039
 You see, fearing the Lord does not mean being scared of God in a way of seeing him as an

00:17:23.039 --> 00:17:28.519
 abusive, evil, judging God who can't wait to destroy you and enjoys your suffering.

00:17:28.519 --> 00:17:34.439
 No, fearing the Lord means fearing the Almighty God.

00:17:34.440 --> 00:17:40.799
 It's understanding that he is who he says he is and that he has come to save you.

00:17:40.799 --> 00:17:46.320
 To fear God means to realize that you can't and you shouldn't run away from him because

00:17:46.320 --> 00:17:51.039
 in him you do find everything you've been searching for.

00:17:51.039 --> 00:17:57.680
 In this passage, as I said, we see the sailors fear shifting from the unknown, from the storm

00:17:57.680 --> 00:18:02.160
 to Yahweh, the God who has revealed himself to them.

00:18:02.160 --> 00:18:08.800
 The sailors, they're actually fearing God and they obey him and they pray to him.

00:18:08.800 --> 00:18:13.160
 And at every point, they outshine Jonah.

00:18:13.160 --> 00:18:19.600
 So there's a contrast here between the sailors visible fear of God and the sailors, sorry,

00:18:19.600 --> 00:18:25.200
 the sailors visible fear of God and Jonah's confessional fear of God.

00:18:25.200 --> 00:18:28.480
 He's just using empty words.

00:18:28.480 --> 00:18:30.920
 So this is a question for us tonight, for you tonight.

00:18:30.920 --> 00:18:36.000
 Do you merely confess your faith but you don't really live like it?

00:18:36.000 --> 00:18:42.720
 You don't really behave like you believe what you're saying?

00:18:42.720 --> 00:18:47.759
 Have you ever maybe felt like Jonah that when you were asked about your faith, you said

00:18:47.759 --> 00:18:52.400
 the right things and you knew you said the right things, but in your heart you weren't

00:18:52.400 --> 00:18:57.480
 feeling it and in your life it wasn't visible?

00:18:57.480 --> 00:19:03.440
 Do you miss maybe perhaps you're like Jonah and you were a Christian at some point, you

00:19:03.440 --> 00:19:09.000
 became a Christian and it felt so real and you felt what you believed but now it's not

00:19:09.000 --> 00:19:10.000
 there anymore?

00:19:10.000 --> 00:19:15.880
 Do you miss these times when you were a fresh Christian and you felt everything you believed

00:19:15.880 --> 00:19:17.160
 so much more?

00:19:17.160 --> 00:19:20.920
 Has your spiritual life perhaps dried up?

00:19:20.920 --> 00:19:26.360
 Is it maybe time to rethink your schedule and to set aside special time for spiritual

00:19:26.359 --> 00:19:27.639
 disciplines?

00:19:27.639 --> 00:19:35.679
 Do you pray, do you ask God for a heart of flesh when times are not as nice, when you're

00:19:35.679 --> 00:19:40.159
 struggling, when it's a difficult season in your life?

00:19:40.159 --> 00:19:44.759
 Do you have Christian friends who inspire you, who challenge you?

00:19:44.759 --> 00:19:46.159
 That's really, really helpful.

00:19:46.159 --> 00:19:51.879
 I usually try to have two Christian friends who are alive, deep Christian friends and

00:19:51.879 --> 00:19:53.399
 two who are not alive anymore.

00:19:53.400 --> 00:19:57.440
 What I mean by that is I'm good friends with Charles Spurgeon and Tim Keller.

00:19:57.440 --> 00:20:01.519
 Now they don't really, I mean they tell me a lot but I can't communicate with them as

00:20:01.519 --> 00:20:06.960
 well and I have another couple of really good Christian friends in my life who inspire and

00:20:06.960 --> 00:20:14.160
 challenge me and who ask hard questions because people can tell if you mean what you say you

00:20:14.160 --> 00:20:16.000
 believe or not.

00:20:16.000 --> 00:20:22.680
 So we have a responsibility to reflect God and Jesus and to live in a way that shows

00:20:22.680 --> 00:20:29.080
 that we take Him seriously and that is to say that we do have a fear of the Lord.

00:20:29.080 --> 00:20:35.480
 We want to be doers of the word, not simply hear us.

00:20:35.480 --> 00:20:37.160
 But let's see how the story ends.

00:20:37.160 --> 00:20:43.480
 Thirdly, I've called this a reluctant savior and I stole this from another preacher but

00:20:43.480 --> 00:20:45.160
 that's fine.

00:20:45.160 --> 00:20:50.600
 After realizing that it's Jonah's fault and that he's running from God, they ask Jonah

00:20:50.600 --> 00:20:52.400
 what they should do.

00:20:52.400 --> 00:20:57.320
 And judging from the character of Jonah you would think he would just, I don't know, not

00:20:57.320 --> 00:21:00.200
 lie but he wouldn't really cooperate.

00:21:00.200 --> 00:21:02.360
 But he says something unexpected.

00:21:02.360 --> 00:21:09.640
 He tells them to hurl him, Jonah, overboard because he knows that the storm is there because

00:21:09.640 --> 00:21:11.320
 of him.

00:21:11.320 --> 00:21:15.519
 But because the men in the boat, they're not keen on becoming murderers, they're decent

00:21:15.519 --> 00:21:18.800
 men, they just try to row harder.

00:21:18.799 --> 00:21:23.639
 And as the storm grows stronger and stronger, they understand, they realize they don't stand

00:21:23.639 --> 00:21:24.639
 a chance.

00:21:24.639 --> 00:21:29.720
 So they take Jonah and like the cargo before they fling him overboard.

00:21:29.720 --> 00:21:35.279
 And again in the Hebrew, this verb comes up three times in this chapter, God flings the

00:21:35.279 --> 00:21:43.519
 wind on them, they fling the cargo overboard and now they fling Jonah overboard because

00:21:43.519 --> 00:21:49.039
 Jonah is a reluctant prophet and he's become useless.

00:21:49.039 --> 00:21:55.279
 He's just extra weight that is of no other help.

00:21:55.279 --> 00:22:03.319
 Now praise be to God that God can even use a reluctant prophet, someone who is useless,

00:22:03.319 --> 00:22:06.960
 like Jonah in this case, because what is happening here?

00:22:06.960 --> 00:22:09.359
 Is Jonah okay to die for the sailors?

00:22:09.359 --> 00:22:12.039
 Does he change his minds?

00:22:12.039 --> 00:22:17.480
 Is Jonah all of a sudden had just a revelation and knows it's the right thing to do?

00:22:17.480 --> 00:22:19.480
 Is he a good guy all of a sudden?

00:22:19.480 --> 00:22:21.799
 Or is he maybe trying to manipulate God?

00:22:21.799 --> 00:22:28.399
 Is he saying, okay, if I die, if they throw me in, then I don't have to go to Nineveh,

00:22:28.399 --> 00:22:29.399
 right?

00:22:29.399 --> 00:22:35.680
 And that God won't save those guys and then, well, I'm happy to die rather than go to Nineveh.

00:22:35.680 --> 00:22:36.680
 Might be, perhaps.

00:22:36.680 --> 00:22:43.279
 But we don't know, maybe somewhere in between is the truth, we don't know if he tried to

00:22:43.279 --> 00:22:48.519
 manipulate God's judgment or salvation.

00:22:48.519 --> 00:22:50.400
 It could be.

00:22:50.400 --> 00:22:56.120
 The point is this, point of the whole book is this, neither God's judgment nor God's

00:22:56.120 --> 00:22:59.240
 salvation is subject to human manipulation.

00:22:59.240 --> 00:23:03.039
 In other words, we can't change what God has decided to do.

00:23:03.039 --> 00:23:09.119
 So Jonah, whatever his motives are, he gets thrown overboard and the storm seizes.

00:23:09.119 --> 00:23:17.200
 Jonah has saved the sailors reluctantly, just as disobedient and with the same attitude

00:23:17.200 --> 00:23:21.279
 as always, but he has saved them.

00:23:21.279 --> 00:23:29.519
 Or maybe you should say God has saved them through Jonah, physically, spiritually, and

00:23:29.519 --> 00:23:38.359
 ironically, God has saved Jonah because whatever Jonah expected to happen, I bet he didn't expect

00:23:38.359 --> 00:23:43.480
 a fish swallowing him up.

00:23:43.480 --> 00:23:46.039
 But that is what happened next.

00:23:46.039 --> 00:23:54.599
 Jonah has become a reluctant savior and ironically against his will, he has also reluctantly

00:23:54.599 --> 00:23:56.319
 been saved.

00:23:56.319 --> 00:24:01.240
 And some of you here tonight might have experienced what it feels like to be saved against your

00:24:01.240 --> 00:24:03.679
 will.

00:24:03.679 --> 00:24:07.319
 But looking back, you're filled with joy and gratitude.

00:24:07.319 --> 00:24:09.240
 Let me just tell you, you're not in bad company.

00:24:09.240 --> 00:24:11.240
 There was another man called C.S.

00:24:11.240 --> 00:24:16.720
 Lewis who writes about his conversion in a little book called, Surprised by Joy.

00:24:16.720 --> 00:24:21.039
 And I'd just like to read from it a few sentences.

00:24:21.039 --> 00:24:22.039
 He writes this.

00:24:22.039 --> 00:24:29.200
 You must picture me alone in that room in Magdalene, night after night, feeling whenever

00:24:29.200 --> 00:24:34.319
 my mind lifted even for a second from work, the steady, unrelenting approach of him whom

00:24:34.319 --> 00:24:37.079
 I so earnestly desired not to meet.

00:24:37.079 --> 00:24:40.359
 That which I greatly feared had at last come upon me.

00:24:40.359 --> 00:24:47.759
 In the Trinity term of 1929, I gave in and admitted that God was God and knelt and prayed.

00:24:47.759 --> 00:24:54.000
 Perhaps that night, the most dejected and reluctant convert in all England.

00:24:54.000 --> 00:24:59.200
 I did not then see what is now the most shining and obvious thing, the divine humility which

00:24:59.200 --> 00:25:02.480
 will accept the convert even on such terms.

00:25:02.480 --> 00:25:06.240
 The prodigal son at least walked home in his own feet.

00:25:06.240 --> 00:25:12.640
 But who can Julie adore that love which will open the high gates to a prodigal who is broad

00:25:12.640 --> 00:25:19.040
 in kicking, struggling, resentful and darting his eyes in every direction for a chance of

00:25:19.040 --> 00:25:20.360
 escape.

00:25:20.360 --> 00:25:25.040
 The words compel them to come in have been so abused by wicked men that we should shudder

00:25:25.040 --> 00:25:30.480
 at them, but properly understood, they plumb the depth of the divine mercy.

00:25:30.480 --> 00:25:38.720
 The hardness of God is kinder than the softness of man, and his compulsion is our liberation.

00:25:38.720 --> 00:25:39.720
 That's what C.S.

00:25:39.720 --> 00:25:41.920
 Lewis writes about his own conversion.

00:25:41.920 --> 00:25:48.720
 He describes himself as a prodigal, broad in kicking, struggling, reluctant against

00:25:48.720 --> 00:25:49.720
 his will.

00:25:49.720 --> 00:25:56.600
 And looking back, he says, the hardness of God is kinder than the softness of man, and

00:25:56.600 --> 00:26:00.200
 his compulsion is our liberation.

00:26:00.200 --> 00:26:01.200
 And like C.S.

00:26:01.200 --> 00:26:06.680
 Lewis, like Jonah, there are a lot of prodigals here in this room who have come to faith kicking,

00:26:06.680 --> 00:26:08.440
 struggling, resentful.

00:26:08.440 --> 00:26:11.039
 And yet God opened his door for you.

00:26:11.039 --> 00:26:16.639
 The only way that you will stop being reluctant is by admitting that you are in need of change,

00:26:16.639 --> 00:26:20.599
 in need of prayer, in need of a Savior.

00:26:20.599 --> 00:26:22.480
 And that's to close with this.

00:26:22.480 --> 00:26:25.279
 This is the good news tonight.

00:26:25.279 --> 00:26:27.960
 There was a willing Savior.

00:26:27.960 --> 00:26:32.519
 In the Gospel of Mark, we read a very similar account to this one here in Jonah.

00:26:32.519 --> 00:26:39.039
 A few men are on a boat chatting, rowing, laughing, when suddenly a great storm comes

00:26:39.039 --> 00:26:44.599
 upon them, and because they're experienced sailors, they try rowing, and they try to

00:26:44.599 --> 00:26:46.480
 get the water out of their boat.

00:26:46.480 --> 00:26:49.599
 But when the storm grows stronger, they start to panic.

00:26:49.599 --> 00:26:53.960
 So one of them goes down into the inner part of the boat, and he awakens up the other friend

00:26:53.960 --> 00:27:00.799
 who is asleep down there, and he says, Jesus, do you not care that we are perishing?

00:27:00.799 --> 00:27:04.639
 And Jesus gets up and he says, peace, be still.

00:27:04.639 --> 00:27:08.879
 And then we read that the wind ceased, and there was a great calm.

00:27:08.880 --> 00:27:12.200
 You see the story of Jesus and the disciples in the boat.

00:27:12.200 --> 00:27:18.880
 It's so similar to the one we read in Jonah, and it's yet very different.

00:27:18.880 --> 00:27:22.760
 Like in the story of Jonah, the storm has come by God.

00:27:22.760 --> 00:27:27.920
 Like in the story of Jonah, the disciples are struck by fear of the divine powers of

00:27:27.920 --> 00:27:28.920
 Jesus.

00:27:28.920 --> 00:27:33.600
 Yet the difference, of course, is Jesus was not thrown overboard.

00:27:33.600 --> 00:27:34.600
 Why not?

00:27:34.600 --> 00:27:38.520
 Well, because he is the Son of God.

00:27:38.519 --> 00:27:41.639
 Because he's God himself as part of the Trinity.

00:27:41.639 --> 00:27:47.119
 Because he was there when earth and the sea were created and separated.

00:27:47.119 --> 00:27:52.599
 And because one word of his mouth is enough to calm the sea.

00:27:52.599 --> 00:27:57.720
 The response of the disciples here is the same as the sailors on the ship, fear of the

00:27:57.720 --> 00:27:59.240
 Lord.

00:27:59.240 --> 00:28:02.920
 You see, Jesus is the greater than Jonah prophet.

00:28:02.920 --> 00:28:07.240
 Jesus did not have to be thrown overboard because Jesus never ran away.

00:28:07.240 --> 00:28:11.240
 Jesus is God chasing after you in person.

00:28:11.240 --> 00:28:13.599
 His name means God saves.

00:28:13.599 --> 00:28:19.519
 So in a much more real sense and a much bigger picture, in a cosmic sense, Jesus was willing

00:28:19.519 --> 00:28:23.099
 to be thrown into the sea.

00:28:23.099 --> 00:28:27.880
 Not in this story, but later when he hangs on that cross, he was willingly plunged into

00:28:27.880 --> 00:28:34.039
 the sea of sin and darkness into sheol to defeat death.

00:28:34.039 --> 00:28:38.960
 Not because he ran away, but because he ran after you.

00:28:38.960 --> 00:28:48.759
 And finally, after Jonah is thrown into the sea, we read that the raging sea grew calm.

00:28:48.759 --> 00:28:51.759
 And this is our last thought.

00:28:51.759 --> 00:28:56.960
 The storm in the story of Jonah was judgment for him running away from God.

00:28:56.960 --> 00:29:02.059
 It was a true expression of God's anger at his disobedient prophet.

00:29:02.059 --> 00:29:07.559
 But really, it also was a wake-up call in the most literal sense so that he would come

00:29:07.559 --> 00:29:08.559
 back to God.

00:29:08.559 --> 00:29:14.440
 And that's what the fish symbolizes too, a sign of mercy of God towards Jonah.

00:29:14.440 --> 00:29:19.079
 The Bible makes it clear divine justice has to be exercised without justice.

00:29:19.079 --> 00:29:21.200
 What is the point?

00:29:21.200 --> 00:29:26.480
 And I can understand that you might think that God is ill-tempered and vengeful.

00:29:26.480 --> 00:29:32.039
 And you might think that if you read the story of Jonah isolated or this chapter in isolation,

00:29:32.039 --> 00:29:38.039
 but if you look at the bigger picture, you will see that God is a God who substitutes

00:29:38.039 --> 00:29:42.920
 himself for us and suffers so that we may go free.

00:29:42.920 --> 00:29:47.039
 And that is a God you can trust.

00:29:47.039 --> 00:29:50.799
 God has not decided to just forget the judgment.

00:29:50.799 --> 00:29:54.920
 He hasn't given Jonah the judgment he had deserved.

00:29:54.920 --> 00:30:00.759
 He woke Jonah up to call him back to himself.

00:30:00.759 --> 00:30:05.200
 You can't just forget his justice because he is perfectly just unlike you and me.

00:30:05.200 --> 00:30:08.640
 Instead he's taken it upon himself in Jesus.

00:30:08.640 --> 00:30:15.200
 So if you believe in him, you're free to go and to follow his commission, to follow him.

00:30:15.200 --> 00:30:21.400
 So if you feel like there are storms in your life tonight, the doors of the boat are open,

00:30:21.400 --> 00:30:28.200
 he's on there, just wake him up and he will speak peace into your life.

00:30:28.200 --> 00:30:31.480
 Let us pray.

00:30:31.480 --> 00:30:37.880
 Father we thank you tonight for the story of Jonah, the runaway prophet, and for your

00:30:37.880 --> 00:30:41.880
 mercy and for your love for running after him.

00:30:41.880 --> 00:30:48.559
 As you run after us, Father I pray that whoever is here tonight will have ears to hear and

00:30:48.559 --> 00:30:50.519
 an open heart to receive that message.

00:30:50.519 --> 00:30:55.519
 I ask that your Holy Spirit would apply these words to us.

00:30:55.519 --> 00:30:57.039
 Father wake us up.

00:30:57.039 --> 00:30:59.960
 Call us back home.

00:30:59.960 --> 00:31:01.799
 Forgive us all our sins in Jesus' name.

00:31:01.799 --> 00:31:27.279
 Amen.