WEBVTT

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 The reading is going to be from 1 Peter chapter 4, starting at verse 7.

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 The end of all things is at hand.

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 Therefore, be self-controlled and sober-minded for the sake of your prayers.

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! Above all, keep loving one another earnestly, since love covers a multitude of sins.

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 Show hospitality to one another without grumbling.

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 As each has received a gift, use it to serve one another.

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 As good stewards of God's a varied grace.

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 Whoever speaks, as one who speaks oracles of God.

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 Whoever serves, as one who serves by the strength that God supplies.

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 In order that in everything, God may be glorified through Jesus Christ.

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 To him belong glory and dominion forever and ever. Amen.

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 So I recently read a survey during this week.

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 And I found it quite surprising when I read it.

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 And what it said is that nine, it's an American survey.

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 Nine in every ten Americans who identify as a Christian, only one-third of them actually participate in a faith community.

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 Or go to a Bible study.

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 Or take part in any aspect of church life.

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 And I know this is an American survey.

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 But this could lead us to just think about how bleak it probably is in Canada.

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 Because America has it within their culture, Christianity.

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 But in Canada, it's definitely different.

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 A lot different.

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 So we have to ask ourselves, why are the numbers so bad?

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 Shouldn't Christians be filling the pews or seats, movie theater seats, every Sunday?

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 Shouldn't they be doing that?

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 Well, one answer I've heard after talking with people through the years is that they just feel church isn't doing it for them anymore.

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 We now have this great blessing live streams.

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 We can listen to any podcast, any preacher throughout the world we want to listen to.

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 So why do I need to go to church?

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 And I can just do my own walk with the Lord on my own time.

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 And hear a sermon whenever I want to hear it.

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 Another answer I've heard is that church, all churches just abuse power.

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 And I don't need to deal with that.

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 And you have to say to that person, well, that's a terrible thing that you've experienced church abuse.

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 And that should be dealt with.

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 And you should leave that church.

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 But you should not just not go to church.

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 You should just find a better church, one that does not abuse power.

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 Another answer I've heard is that I've been too busy with my kids.

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 I can't make it to church.

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 There's sports.

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 There's other things I need to attend to instead of going to church.

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 See, the text we're looking at this morning, 1 Peter, I believe helps to remedy,

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 or to shed light on this issue that is happening within the church.

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 It's going to help shed light on the lethargy or anything else towards church attendance and church involvement.

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 And Peter gets right at the point of this.

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 So let's turn.

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 Please turn with me to 1 Peter, chapter 4, verses 7 to 11.

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 If you don't have a Bible, I believe there's some on the table outside of the sanctuary.

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 At any time, if you want a Bible, just go get it.

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 Don't worry about getting up while I'm talking.

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 It's very helpful to have a Bible because we have to remember that these are letters that we're looking at.

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 They're not just little sayings that we look at every Sunday.

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 So the way we're going to look at this text is that we're going to look at it in three ways.

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 The first is controlled and sober prayer.

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 The second is love, hospitality, and serving.

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 And the third is everything for God's glory.

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 Now the thing that's difficult when we do sermons where you just jump into a text is that you have no understanding or no context of what's going on within the letter through as you look at it.

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 And what the writer has been talking about.

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 Because there's always a theme that runs through the letter.

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 And Peter's talking about that.

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 We need to remember that.

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 So I'll be referring to different verses through the sermon within the first Peter letter.

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 Now the author is the apostle Peter.

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 He is one of the twelve disciples.

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 He traveled and learned from Jesus.

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 He's an eyewitness of all that Jesus did.

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 He's an eyewitness of Jesus' death.

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 He's an eyewitness of Jesus' resurrection and ascension.

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 So we see that he is writing, when you look at this, at the beginning he says he's writing to dispersed Christians.

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 In the opening verses he lists where they are.

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 Pontus, Galatia, Cappadocia, Asia, Bithynia.

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 If you look at a map, they're all side by side.

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 So a letter runner, someone who would have taken this letter and brought it to all the churches through it, the dispersed churches.

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 In chapter 5, verse 12, Silvanus, or however you say his name, signs off on this letter.

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 He is the one who most likely would have taken the letter.

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 See, Peter is writing to them because these Christians are facing persecution, they're facing suffering, they're facing discrimination.

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 And the theme of this letter that is helpful for us to remember is that those who persevere in the faith while suffering from persecution should be full of hope.

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 For they will certainly enjoy eternal salvation.

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 Since they are already enjoying God's saving promises here and now through the death and resurrection of Christ.

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 At the time of this letter being written, a decree hadn't been put out by the Roman emperor banning Christianity yet.

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 So the suffering and persecution they would have been feeling would have most likely been verbal and discrimination being shunned by the community or the society that they were a part of.

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 Because in that time, people worshipped many gods.

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 And to say that you only worshipped the one true living God would have been very controversial.

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 It would have been almost scandalous in that time.

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 Because there's all these apparently different gods where you'd go to to get certain things at the time you need them.

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 But they, as we, hold to that there is only one true living God.

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 So this makes it easier for us to relate to this.

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 It's not talking about martyrdom.

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 That does happen later.

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 But it's talking about verbal abuse and discrimination and suffering in that way.

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 So with this in mind, let's look at the text.

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 Verse 7.

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 The end of all things is at hand.

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 Therefore, be self-controlled and sober-minded for the sake of your prayers.

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 Now I probably, I was thinking about this yesterday.

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 I should open this sermon with this thing saying I'm going to talk about the end times.

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 Because I would have all your attentions for the rest of the sermon when I'm talking about the end times.

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 Because it just takes, just one, go on the internet, go on YouTube and put, if you just type end times in,

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 you're going to get so many rabbit holes about the end times.

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 So it's always on people's minds, the end times.

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 So we're going to look at it.

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 Because Peter says, he talks about the end times right here.

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 So the end times.

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 The end times.

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 The end of all things is at hand.

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 What is he talking about?

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 Well, to summarize, we need to summarize what Peter's been talking about up to this point.

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 Because it's very helpful.

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 And what he says, what he's been talking about through his letter, is that,

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 what he's talking about, I got, switch the page.

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 What he's talking about, he's saying this through the letter.

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 See, on Thursday this coming week, it's Ascension Day.

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 This is the day where we remember Christ's ascension into heaven and being seated at the right hand of God.

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 This letter is written only 15 years after this happened.

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 See, the ascension was crucial for God's plan of redemption.

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 Because through the ascension, the Holy Spirit was sent and God's church was inaugurated,

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 as you read in the early chapters of Acts.

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 But the other thing about the ascension is that it marks the beginning of the end times.

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 See, the end times have been happening since Christ was ascended and the Holy Spirit came.

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 See, Christ can return at any moment, as Jesus said in the gospel text that we looked at.

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 He'll return to judge the living and the dead.

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 When Peter says the end of all things is at hand,

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 he wants his readers and listeners to have this in mind.

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 As you face suffering, as you face persecution,

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 Christ can return at any moment.

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 How are you living through these times?

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 That's the question he asks his readers, in a sense.

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 And that's the question we need to ask ourselves every day.

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 But as he says this, he turns his attention towards the church and church life.

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 That's what he turns his attention to.

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 See, look again at verse 7.

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 He says this,

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 To be self-controlled and sober-minded,

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 What he's referring to here is that earlier in chapter 4,

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 he refers to those who aren't followers of Christ.

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 And he says this, earlier in chapter 4.

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 He says,

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 See,

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 These things lead to confusion.

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 If a church was full of them,

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 they'd be full of confusion.

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 But to be self-controlled and sober-minded

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 is not just so we can pray nicely.

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 It's so we can pray more effectively,

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 appropriately,

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 prayer steeped in scripture,

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 to the ability to view world events,

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 evaluate and discern them wisely and biblically.

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 See, prayer that lacks self-control and sober-mindedness

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 versus prayer that has that self-control and sober-mindedness

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 is kind of like this.

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 Think of a river.

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 A river that runs,

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 think of the Ottawa River.

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 It is very deep,

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 but it has river banks

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 to keep the water in.

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 Yes, when it rains a lot,

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 it floods,

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 but the majority of the time,

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 it is deep and it runs in one direction.

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 It has banks holding it in.

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 A river that spills out is shallow.

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 There's no depth to it.

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 So to have self-control and sober-mindedness

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 in our minds as we pray

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 keeps us within the banks of prayer.

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 And prayer will run deep.

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 It won't just be shallow.

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 When Peter is showing his readers,

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 what Peter is showing his readers

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 is that the church should be full of people

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 who pray for one another.

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 But prayer that is controlled and sober.

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 Prayer that makes sense.

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 But look with me how Peter describes

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 how a church should act

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 in verse 8.

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 Above all,

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 keep loving one another earnestly

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 since love covers a multitude of sins.

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 See, love here,

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 what he says in the Greek,

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 it's agape in the New Testament.

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 And this has a deep meaning.

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 I'm sure we've all heard this word agape before.

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 It's likened to the love of God.

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 But obviously,

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 humans cannot love like God.

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 God's love is perfect.

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 But this love that he refers to

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 is strong.

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 It's deep.

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 It's pure.

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 It's genuine.

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 It's earnest.

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 This sounds like the love of a married couple.

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 But Peter is commanding it to all believers,

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 not just those who are in a marriage.

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 See, every day this week,

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 I've asked myself,

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 have I loved Christ's people like this?

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 And I confess,

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 I have to say no.

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 And we should all ask ourselves this question.

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 Have we loved Christ's people like this?

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 With this deep, pure, clean, strong,

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 genuine, earnest love.

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 Peter commands it here.

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 But why does he do that?

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 And he says it.

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 See, friends,

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 we need to strive to love one another.

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 What if someone has wronged me,

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 you might be thinking.

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 See, love them all the more.

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 Because he says,

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 love covers a multitude of sins.

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 Where love abounds in a fellowship of Christians,

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 many small offenses,

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 even some large ones,

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 are readily overlooked and forgotten.

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 Now, if someone commits an offense,

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 repercussions should be warranted.

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 This is not a get-out-of-jail-free card.

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 When things happen

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 that need to be dealt with,

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 they should be dealt with.

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 Think of a parent.

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 A parent with a child.

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 That when the child acts out,

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 you have to discipline the child.

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 But the parent does not

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 stop loving that child.

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 They do it in a sense of discipline.

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 That is the idea here.

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 See, the parent will be crossed with the child,

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 but regardless of the offense,

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 they will love the child.

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 As one commentator said,

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 but where love is lacking,

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 every word is viewed with suspicion,

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 every action is liable to misunderstanding,

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 and conflicts abound

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 to Satan's perverse delight.

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 Proverbs 10.12 says,

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 hatred stirs up strife,

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 but love covers all offenses.

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 But how do we find this love?

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 That's the question.

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 Where is this love at?

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 Can we just muster it up on our own?

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 No.

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 We need to look at the cross of Christ,

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 because that is where we see

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 the true love of God,

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 that he saw us

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 so far gone,

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 so going in the opposite direction

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 that he wants us to go,

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 that he sent his son into the world

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 to die upon the cross,

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 to rise again and ascend,

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 to take our place.

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 See, when we look at the cross,

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 we see Jesus being pinned there

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 for our transgressions,

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 not his own.

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 And that is the deep love of God

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 that he would give his son

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 for you and for me.

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 That is the love

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 that we need to be earnest,

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 to share to our fellow believers.

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 This is deep love of Christ.

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 See, after Peter gives this command

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 to love each other

00:15:26.019 --> 00:15:27.660
 in light of the end times,

00:15:27.659 --> 00:15:28.719
 because Christ can return

00:15:28.719 --> 00:15:29.439
 at any moment,

00:15:30.319 --> 00:15:31.579
 he gives two ways

00:15:31.579 --> 00:15:32.559
 of expressing it.

00:15:32.899 --> 00:15:34.480
 And he does this in verse 9

00:15:34.480 --> 00:15:35.740
 and the following verses.

00:15:35.980 --> 00:15:36.679
 So verse 9.

00:15:37.480 --> 00:15:39.639
 Show hospitality to one another

00:15:39.639 --> 00:15:40.519
 without grumbling.

00:15:43.039 --> 00:15:44.399
 See, Peter gives this command.

00:15:44.600 --> 00:15:45.399
 And it's interesting

00:15:45.399 --> 00:15:46.980
 that he uses hospitality

00:15:46.980 --> 00:15:48.879
 as a way to show this kind of love.

00:15:49.039 --> 00:15:49.379
 Why?

00:15:50.199 --> 00:15:51.299
 We have to ask ourselves that.

00:15:51.299 --> 00:15:53.120
 Why would he use hospitality

00:15:53.120 --> 00:15:53.679
 as a way?

00:15:54.199 --> 00:15:55.459
 See, I think there's three ways

00:15:55.459 --> 00:15:56.599
 that we can look at it

00:15:56.599 --> 00:15:58.379
 that shows us

00:15:58.379 --> 00:15:59.819
 when it's done without grumbling.

00:16:00.219 --> 00:16:01.519
 Because as soon as grumbling

00:16:01.519 --> 00:16:03.839
 is behind the hospitality,

00:16:04.359 --> 00:16:05.959
 it loses its benefit.

00:16:06.539 --> 00:16:07.319
 So the three ways

00:16:07.319 --> 00:16:08.439
 I think we can look at it

00:16:08.439 --> 00:16:09.379
 is number one,

00:16:09.959 --> 00:16:11.439
 when we do hospitality,

00:16:12.299 --> 00:16:13.699
 which most of the time

00:16:13.699 --> 00:16:14.759
 ends up being a meal,

00:16:14.839 --> 00:16:15.399
 if we're honest,

00:16:15.399 --> 00:16:17.240
 it costs the host

00:16:17.240 --> 00:16:19.720
 time and money.

00:16:20.259 --> 00:16:21.419
 They have to clean their house.

00:16:21.939 --> 00:16:23.279
 They have to do all these things.

00:16:23.939 --> 00:16:25.500
 See, this is a direct blessing

00:16:25.500 --> 00:16:27.360
 towards the other person

00:16:27.360 --> 00:16:27.959
 who's coming,

00:16:28.500 --> 00:16:29.159
 who's taking part

00:16:29.159 --> 00:16:31.579
 in being served by the host.

00:16:32.299 --> 00:16:33.299
 This is a direct way

00:16:33.299 --> 00:16:34.199
 of blessing people

00:16:34.199 --> 00:16:36.199
 with what God has provided for us.

00:16:36.799 --> 00:16:38.240
 When it's done with grumbling,

00:16:38.439 --> 00:16:40.360
 it's directly against God's provision

00:16:40.360 --> 00:16:41.699
 for our lives

00:16:41.699 --> 00:16:43.319
 and his willingness to bless.

00:16:44.059 --> 00:16:44.500
 Secondly,

00:16:45.299 --> 00:16:46.659
 sharing a meal with people

00:16:46.659 --> 00:16:47.960
 is a very intimate thing.

00:16:48.740 --> 00:16:49.419
 Have you noticed

00:16:49.419 --> 00:16:50.759
 when you sit around a table

00:16:50.759 --> 00:16:52.240
 with people,

00:16:52.340 --> 00:16:53.399
 there's a sense of fellowship

00:16:53.399 --> 00:16:54.220
 that just happens?

00:16:54.679 --> 00:16:55.759
 You don't experience that

00:16:55.759 --> 00:16:56.639
 anywhere else

00:16:56.639 --> 00:16:58.320
 except over sharing food

00:16:58.320 --> 00:16:58.840
 with people.

00:16:59.320 --> 00:17:00.580
 It deepens the bond

00:17:00.580 --> 00:17:01.159
 of affection.

00:17:02.440 --> 00:17:03.659
 As I come up here

00:17:03.659 --> 00:17:05.099
 to preach every so often,

00:17:05.220 --> 00:17:06.220
 you'll hear me quoting

00:17:06.220 --> 00:17:07.759
 a lot of Token,

00:17:08.380 --> 00:17:09.299
 the guy who wrote

00:17:09.299 --> 00:17:10.079
 Lord of the Rings.

00:17:10.559 --> 00:17:11.880
 See, Token was aware of this

00:17:11.880 --> 00:17:12.559
 in his writings

00:17:12.559 --> 00:17:13.539
 when you read his books

00:17:13.539 --> 00:17:15.339
 because he had a deep love

00:17:15.339 --> 00:17:17.500
 for the Anglo-Saxon writings,

00:17:17.500 --> 00:17:18.720
 which speak a lot

00:17:18.720 --> 00:17:20.240
 about feasts happening

00:17:20.240 --> 00:17:21.559
 and being merry.

00:17:22.200 --> 00:17:23.000
 See, in The Hobbit,

00:17:23.059 --> 00:17:24.059
 when you read The Hobbit

00:17:24.059 --> 00:17:25.000
 and The Lord of the Rings,

00:17:25.619 --> 00:17:27.039
 he really drills this down,

00:17:27.139 --> 00:17:28.700
 this idea of sharing meals together.

00:17:28.799 --> 00:17:29.420
 In the books,

00:17:29.879 --> 00:17:30.779
 there's lots of meals

00:17:30.779 --> 00:17:31.579
 shared between

00:17:31.579 --> 00:17:32.599
 the good characters,

00:17:32.599 --> 00:17:33.959
 but the enemy

00:17:33.959 --> 00:17:34.819
 shares none,

00:17:35.599 --> 00:17:36.279
 but they fight

00:17:36.279 --> 00:17:37.359
 and kill over the food.

00:17:38.059 --> 00:17:39.740
 The movies take this away,

00:17:40.199 --> 00:17:41.480
 but if you've seen The Hobbit,

00:17:41.699 --> 00:17:42.439
 they've kept it in

00:17:42.439 --> 00:17:43.199
 the first scene,

00:17:43.480 --> 00:17:44.199
 which they call it

00:17:44.199 --> 00:17:45.319
 The Unexpected Party,

00:17:46.119 --> 00:17:47.519
 which has lots of food,

00:17:47.740 --> 00:17:48.139
 drink,

00:17:48.519 --> 00:17:49.039
 and singing,

00:17:49.519 --> 00:17:50.079
 and merriment,

00:17:50.459 --> 00:17:51.899
 and then they set off

00:17:51.899 --> 00:17:52.579
 on their quest

00:17:52.579 --> 00:17:53.779
 to the Lonely Mountain.

00:17:53.779 --> 00:17:55.779
 See, meals shared together

00:17:56.559 --> 00:17:57.899
 deepen the bonds

00:17:57.899 --> 00:17:58.459
 of affection

00:17:58.460 --> 00:18:00.700
 and shows the kind of love

00:18:00.700 --> 00:18:01.920
 that God has for us.

00:18:02.620 --> 00:18:03.340
 But thirdly,

00:18:03.400 --> 00:18:03.980
 and I think this is

00:18:03.980 --> 00:18:04.920
 the most important thing

00:18:04.920 --> 00:18:06.220
 when we think about hospitality,

00:18:07.299 --> 00:18:08.840
 meals shared together

00:18:08.840 --> 00:18:10.059
 are an image

00:18:10.059 --> 00:18:11.559
 of the great marriage feast

00:18:11.559 --> 00:18:13.120
 that we will all take part in,

00:18:13.420 --> 00:18:14.600
 that those who call Jesus

00:18:14.600 --> 00:18:15.460
 their Lord and Savior

00:18:15.460 --> 00:18:16.299
 and follow him.

00:18:17.000 --> 00:18:18.360
 Jesus talked about this

00:18:18.360 --> 00:18:19.259
 in his ministry,

00:18:19.579 --> 00:18:20.840
 always about the feast,

00:18:21.220 --> 00:18:21.620
 the feast,

00:18:21.700 --> 00:18:22.799
 the great marriage feast,

00:18:22.980 --> 00:18:24.579
 that he will be the host

00:18:24.579 --> 00:18:25.579
 of this great banquet.

00:18:26.360 --> 00:18:27.460
 See, when we do hospitality

00:18:27.460 --> 00:18:29.000
 with one another

00:18:29.000 --> 00:18:29.900
 within the church,

00:18:30.259 --> 00:18:31.460
 when we have each other

00:18:31.460 --> 00:18:33.460
 over to our houses,

00:18:33.900 --> 00:18:35.819
 we are showing an image

00:18:35.819 --> 00:18:37.140
 of this great feast

00:18:37.140 --> 00:18:39.100
 that we will all take part in

00:18:39.100 --> 00:18:40.480
 when we meet Jesus

00:18:40.480 --> 00:18:41.460
 face to face.

00:18:41.940 --> 00:18:43.039
 The Apostle John

00:18:43.039 --> 00:18:43.799
 in his letter,

00:18:44.160 --> 00:18:45.740
 Revelation chapter 19,

00:18:45.880 --> 00:18:46.440
 verse 9,

00:18:46.539 --> 00:18:47.200
 says this.

00:18:47.880 --> 00:18:48.620
 He records this.

00:18:48.700 --> 00:18:49.960
 And the angel said to me,

00:18:50.160 --> 00:18:50.960
 write this,

00:18:51.640 --> 00:18:52.940
 blessed are those

00:18:52.940 --> 00:18:53.559
 who are invited

00:18:53.559 --> 00:18:54.759
 to the marriage supper

00:18:54.759 --> 00:18:55.579
 of the Lamb.

00:18:56.120 --> 00:18:57.019
 See, this idea

00:18:57.019 --> 00:18:58.299
 of sharing meals together

00:18:58.299 --> 00:18:59.700
 is all throughout the Bible.

00:19:00.660 --> 00:19:01.160
 Friends,

00:19:01.480 --> 00:19:02.879
 let us challenge ourselves

00:19:02.879 --> 00:19:03.379
 with this.

00:19:03.519 --> 00:19:04.720
 Host people for meals.

00:19:05.420 --> 00:19:06.700
 Host people you don't know.

00:19:07.180 --> 00:19:08.519
 It's easy to host people

00:19:08.519 --> 00:19:08.960
 you know

00:19:08.960 --> 00:19:10.359
 and you're rewarded immediately.

00:19:10.359 --> 00:19:12.240
 Let us be a church

00:19:12.240 --> 00:19:13.259
 that shows hospitality

00:19:13.259 --> 00:19:14.599
 to each other.

00:19:14.720 --> 00:19:15.519
 Don't worry about

00:19:15.519 --> 00:19:16.599
 what actually the meal

00:19:16.599 --> 00:19:17.319
 will be.

00:19:18.119 --> 00:19:19.319
 Everyone likes hot dogs

00:19:19.319 --> 00:19:20.139
 and veggie dogs.

00:19:20.220 --> 00:19:20.779
 And if you don't,

00:19:20.819 --> 00:19:21.539
 there's something else

00:19:21.539 --> 00:19:23.480
 that's easy to make

00:19:23.480 --> 00:19:24.220
 that people like.

00:19:24.640 --> 00:19:25.759
 It's about the people

00:19:25.759 --> 00:19:27.120
 who sit across from you,

00:19:27.700 --> 00:19:28.599
 love each other

00:19:28.599 --> 00:19:29.759
 through hospitality.

00:19:30.500 --> 00:19:31.460
 And I point my finger

00:19:31.460 --> 00:19:32.740
 at myself for that as well.

00:19:33.480 --> 00:19:34.720
 See, look with me now

00:19:34.720 --> 00:19:35.779
 because there's other ways

00:19:35.779 --> 00:19:36.700
 Peter lists

00:19:36.700 --> 00:19:38.720
 the ways of showing

00:19:38.720 --> 00:19:41.380
 expression of this deep love.

00:19:41.720 --> 00:19:42.900
 Look with me at verse 10

00:19:42.900 --> 00:19:43.620
 to 11,

00:19:43.799 --> 00:19:44.880
 the beginning of verse 11.

00:19:44.880 --> 00:19:48.260
 As each has received a gift,

00:19:48.760 --> 00:19:50.300
 use it to serve one another

00:19:50.300 --> 00:19:51.220
 as good stewards

00:19:51.220 --> 00:19:52.620
 of God's very grace.

00:19:53.280 --> 00:19:54.140
 Whoever speaks

00:19:54.140 --> 00:19:55.600
 as one who speaks

00:19:55.600 --> 00:19:56.660
 oracles of God.

00:19:57.220 --> 00:19:58.160
 Whoever serves

00:19:58.160 --> 00:19:59.160
 as one who serves

00:19:59.160 --> 00:19:59.880
 by the strength

00:19:59.880 --> 00:20:01.000
 that God supplies.

00:20:01.920 --> 00:20:02.760
 See, every believer

00:20:02.760 --> 00:20:03.660
 within the church

00:20:03.660 --> 00:20:04.420
 has a gift

00:20:04.420 --> 00:20:06.060
 given directly by God

00:20:06.060 --> 00:20:07.560
 and it varies drastically

00:20:07.560 --> 00:20:08.560
 through one another.

00:20:09.200 --> 00:20:10.100
 And these gifts

00:20:10.100 --> 00:20:10.940
 are for the use

00:20:10.940 --> 00:20:12.200
 within the life

00:20:12.200 --> 00:20:12.900
 of the church.

00:20:12.900 --> 00:20:15.300
 Peter earlier in his letter

00:20:15.300 --> 00:20:16.880
 likened believers

00:20:16.880 --> 00:20:18.080
 to living stones

00:20:18.080 --> 00:20:19.720
 that when they're put together

00:20:19.720 --> 00:20:20.800
 build the church.

00:20:21.440 --> 00:20:22.400
 The church needs

00:20:22.400 --> 00:20:22.940
 your gifting.

00:20:23.900 --> 00:20:24.960
 Some may have one,

00:20:25.240 --> 00:20:26.380
 some may have many gifts,

00:20:26.500 --> 00:20:27.640
 but everyone has a gift

00:20:27.640 --> 00:20:28.220
 to use.

00:20:28.740 --> 00:20:29.480
 You may be thinking

00:20:29.480 --> 00:20:30.480
 you don't have a gift.

00:20:30.560 --> 00:20:31.700
 Well, here's a short list.

00:20:32.320 --> 00:20:32.640
 Singleness,

00:20:33.240 --> 00:20:34.040
 marriedness,

00:20:34.680 --> 00:20:35.280
 age,

00:20:35.940 --> 00:20:36.780
 whether you're young

00:20:36.780 --> 00:20:37.800
 or whether you're older,

00:20:38.140 --> 00:20:39.759
 age plays a huge factor

00:20:39.759 --> 00:20:40.240
 in gifting.

00:20:40.960 --> 00:20:41.680
 Different kinds

00:20:41.680 --> 00:20:42.720
 of evangelism.

00:20:43.140 --> 00:20:43.580
 It could be just

00:20:43.580 --> 00:20:44.980
 conversations with people.

00:20:45.140 --> 00:20:45.720
 It could be

00:20:45.720 --> 00:20:46.840
 running groups.

00:20:46.940 --> 00:20:47.360
 It could be

00:20:47.360 --> 00:20:49.120
 living a godly life.

00:20:49.620 --> 00:20:50.580
 Music ministry.

00:20:50.960 --> 00:20:52.280
 Teaching in various ways.

00:20:52.440 --> 00:20:53.140
 Bible studies.

00:20:53.560 --> 00:20:54.180
 Sunday school.

00:20:54.420 --> 00:20:54.860
 Discipling.

00:20:55.900 --> 00:20:56.380
 Greetings.

00:20:57.440 --> 00:20:58.040
 Wealth.

00:20:58.320 --> 00:20:58.640
 Poor.

00:20:58.840 --> 00:20:59.360
 Educated.

00:20:59.460 --> 00:21:00.080
 No education.

00:21:00.480 --> 00:21:00.840
 Arts.

00:21:01.280 --> 00:21:01.660
 Helping.

00:21:02.000 --> 00:21:02.340
 Baking.

00:21:02.560 --> 00:21:02.900
 Time.

00:21:03.100 --> 00:21:03.960
 Gifted in trades.

00:21:04.080 --> 00:21:04.900
 Gifted in administration.

00:21:05.720 --> 00:21:06.519
 See, we all have

00:21:06.519 --> 00:21:07.860
 these different giftings

00:21:07.860 --> 00:21:08.980
 that make the church

00:21:08.980 --> 00:21:09.820
 a beautiful thing

00:21:09.820 --> 00:21:10.560
 that we can use

00:21:10.560 --> 00:21:11.400
 within the church

00:21:11.400 --> 00:21:12.920
 and then it spills out

00:21:12.920 --> 00:21:13.920
 and people notice.

00:21:14.720 --> 00:21:16.000
 See, this list goes on.

00:21:16.940 --> 00:21:17.900
 Everyone has something

00:21:17.900 --> 00:21:19.080
 or have experienced life

00:21:19.080 --> 00:21:19.580
 in a way

00:21:19.580 --> 00:21:21.140
 that can bless the church.

00:21:21.580 --> 00:21:22.380
 We are called

00:21:22.380 --> 00:21:23.200
 to be stewards

00:21:23.200 --> 00:21:24.300
 of God's gifts

00:21:24.300 --> 00:21:25.540
 and we must use them.

00:21:25.680 --> 00:21:26.720
 We're called to use them.

00:21:27.300 --> 00:21:28.100
 Within the church,

00:21:28.220 --> 00:21:28.840
 earnest love

00:21:28.840 --> 00:21:29.900
 will find its expression

00:21:29.900 --> 00:21:31.180
 in the use

00:21:31.180 --> 00:21:32.240
 of spiritual gifts.

00:21:32.600 --> 00:21:33.540
 Not just self,

00:21:33.680 --> 00:21:35.019
 not for self-advancement

00:21:35.019 --> 00:21:35.960
 or to draw attention

00:21:35.960 --> 00:21:36.660
 to ourselves

00:21:36.660 --> 00:21:38.059
 but for the benefit

00:21:38.059 --> 00:21:38.740
 of others.

00:21:39.779 --> 00:21:40.839
 But you might be thinking,

00:21:41.400 --> 00:21:42.359
 and I can relate to this,

00:21:42.440 --> 00:21:42.920
 but Matt,

00:21:43.119 --> 00:21:44.379
 I'm so gassed.

00:21:44.519 --> 00:21:45.119
 I'm so tired

00:21:45.119 --> 00:21:45.799
 at the end of the day.

00:21:45.879 --> 00:21:46.660
 I don't have much left

00:21:46.660 --> 00:21:47.119
 to give.

00:21:48.160 --> 00:21:49.019
 A commentator

00:21:49.019 --> 00:21:50.559
 said this very interesting thing.

00:21:51.400 --> 00:21:52.160
 God's rule

00:21:52.160 --> 00:21:53.000
 for our gifts

00:21:53.000 --> 00:21:54.079
 is that we use them

00:21:54.079 --> 00:21:54.879
 with confidence.

00:21:55.700 --> 00:21:56.980
 That resource,

00:21:57.139 --> 00:21:57.920
 and these resources

00:21:57.920 --> 00:21:58.680
 will be used

00:21:58.680 --> 00:21:59.799
 in faithful stewardship.

00:22:00.740 --> 00:22:01.579
 But our faith

00:22:01.579 --> 00:22:02.079
 needs to be

00:22:02.079 --> 00:22:03.480
 that he'll replenish it

00:22:03.480 --> 00:22:05.120
 because he's a faithful master

00:22:05.120 --> 00:22:06.519
 who cares deeply for us

00:22:06.519 --> 00:22:07.299
 and knows

00:22:07.299 --> 00:22:08.279
 what we're experiencing.

00:22:09.160 --> 00:22:10.019
 We are called

00:22:10.019 --> 00:22:10.620
 to be a church

00:22:10.620 --> 00:22:11.440
 that prays.

00:22:11.640 --> 00:22:12.079
 We are called

00:22:12.079 --> 00:22:12.839
 to be a church

00:22:12.839 --> 00:22:14.140
 that earnestly loves.

00:22:14.599 --> 00:22:15.079
 We are called

00:22:15.079 --> 00:22:15.700
 to be a church

00:22:15.700 --> 00:22:16.400
 that earnestly

00:22:16.400 --> 00:22:17.620
 shows hospitality,

00:22:18.039 --> 00:22:18.579
 excels in it,

00:22:18.599 --> 00:22:19.880
 and serves unconditionally.

00:22:20.559 --> 00:22:21.220
 But why?

00:22:21.839 --> 00:22:22.819
 That's the main question.

00:22:22.900 --> 00:22:23.480
 But why?

00:22:24.380 --> 00:22:25.240
 Look with me again

00:22:25.240 --> 00:22:27.000
 at verse 10 and 11.

00:22:29.140 --> 00:22:31.059
 As each has received a gift,

00:22:31.220 --> 00:22:32.700
 use it to serve one another

00:22:32.700 --> 00:22:33.620
 as good stewards

00:22:33.620 --> 00:22:35.059
 of God's very grace.

00:22:35.759 --> 00:22:36.480
 Whoever speaks

00:22:36.480 --> 00:22:37.259
 is one who speaks

00:22:37.259 --> 00:22:38.360
 oracles of God.

00:22:38.799 --> 00:22:39.680
 Whoever serves

00:22:39.680 --> 00:22:40.559
 is one who serves

00:22:40.559 --> 00:22:41.340
 by the strength

00:22:41.340 --> 00:22:42.220
 that God supplies

00:22:42.220 --> 00:22:44.120
 in order that in everything

00:22:44.120 --> 00:22:45.740
 God may be glorified

00:22:45.740 --> 00:22:46.720
 through Jesus Christ.

00:22:47.279 --> 00:22:48.660
 To him belong glory

00:22:48.660 --> 00:22:49.420
 and dominion

00:22:49.420 --> 00:22:50.920
 forever and ever.

00:22:51.160 --> 00:22:51.519
 Amen.

00:22:53.039 --> 00:22:53.240
 See,

00:22:53.319 --> 00:22:54.460
 we all know people

00:22:54.460 --> 00:22:55.120
 who do things

00:22:55.120 --> 00:22:55.920
 for their own glory,

00:22:56.100 --> 00:22:56.680
 but we are called

00:22:56.680 --> 00:22:57.059
 to do it

00:22:57.059 --> 00:22:58.240
 for God's glory.

00:22:59.200 --> 00:23:00.200
 Using our gifts

00:23:00.200 --> 00:23:01.340
 will lead

00:23:01.340 --> 00:23:02.500
 to giving

00:23:02.500 --> 00:23:03.900
 God glory.

00:23:04.980 --> 00:23:06.160
 And this is something

00:23:06.160 --> 00:23:07.039
 we're supposed to do.

00:23:07.140 --> 00:23:08.259
 But if we use our gifts

00:23:08.259 --> 00:23:08.940
 for God's glory,

00:23:09.019 --> 00:23:10.100
 we bring him glory.

00:23:11.059 --> 00:23:11.900
 Think about that

00:23:11.900 --> 00:23:12.319
 for a minute.

00:23:12.440 --> 00:23:13.700
 Like, really think about it.

00:23:14.380 --> 00:23:15.960
 When we serve each other,

00:23:16.080 --> 00:23:17.380
 when we do these things,

00:23:17.440 --> 00:23:18.440
 in light of living

00:23:18.440 --> 00:23:19.259
 in this time

00:23:19.259 --> 00:23:20.279
 that Christ can return

00:23:20.279 --> 00:23:20.960
 at any moment,

00:23:21.519 --> 00:23:22.220
 when we pray

00:23:22.220 --> 00:23:22.860
 for each other,

00:23:22.940 --> 00:23:23.779
 when we show love

00:23:23.779 --> 00:23:24.400
 for each other,

00:23:24.460 --> 00:23:25.480
 when we show hospitality

00:23:25.480 --> 00:23:26.299
 and use our gifts

00:23:26.299 --> 00:23:27.600
 for his church,

00:23:27.599 --> 00:23:28.759
 we bring him glory.

00:23:31.240 --> 00:23:32.259
 Earlier in the letter

00:23:32.259 --> 00:23:33.259
 of 1 Peter,

00:23:33.719 --> 00:23:35.659
 he calls believers

00:23:35.659 --> 00:23:37.319
 a part of the royal priesthood

00:23:37.319 --> 00:23:39.099
 and that we are called

00:23:39.099 --> 00:23:40.839
 to do spiritual sacrifices

00:23:40.839 --> 00:23:42.139
 to God.

00:23:42.679 --> 00:23:44.639
 These are the spiritual sacrifices

00:23:44.639 --> 00:23:45.939
 that he's referring to.

00:23:46.500 --> 00:23:47.699
 It's things like this,

00:23:47.779 --> 00:23:48.839
 serving one another,

00:23:49.059 --> 00:23:50.079
 serving the community,

00:23:50.279 --> 00:23:51.099
 serving the church.

00:23:52.079 --> 00:23:53.699
 This is such a profound thing

00:23:53.699 --> 00:23:54.879
 because it brings them glory.

00:23:55.019 --> 00:23:56.419
 When we really think about it,

00:23:56.420 --> 00:23:58.100
 it's profound

00:23:58.100 --> 00:23:59.560
 that we bring glory

00:23:59.560 --> 00:24:00.800
 to God in that way.

00:24:01.539 --> 00:24:02.759
 See, as Daniel continues

00:24:02.759 --> 00:24:03.880
 in the book of Romans,

00:24:04.460 --> 00:24:06.180
 it's already become

00:24:06.180 --> 00:24:06.920
 pretty clear

00:24:06.920 --> 00:24:08.360
 that we cannot do

00:24:08.360 --> 00:24:09.340
 any of this

00:24:09.340 --> 00:24:10.700
 by our own doing.

00:24:11.380 --> 00:24:12.420
 You get that pretty quick

00:24:12.420 --> 00:24:13.220
 when you read Romans.

00:24:13.620 --> 00:24:14.420
 It's only through

00:24:14.420 --> 00:24:15.820
 the saving work of Christ.

00:24:16.560 --> 00:24:17.880
 No matter how hard we try,

00:24:17.980 --> 00:24:18.620
 without Christ

00:24:18.620 --> 00:24:19.920
 at the center of our lives,

00:24:20.140 --> 00:24:21.600
 we'll never be able to do it.

00:24:22.019 --> 00:24:22.779
 We'll always do it

00:24:22.779 --> 00:24:23.560
 for different reasons.

00:24:24.279 --> 00:24:25.259
 So this brings us back

00:24:25.259 --> 00:24:26.000
 to the question,

00:24:26.420 --> 00:24:28.640
 why are numbers so bad?

00:24:29.140 --> 00:24:29.860
 Shouldn't Christians

00:24:29.860 --> 00:24:31.160
 be filling the pews everywhere?

00:24:31.480 --> 00:24:32.779
 Why does there seem to be

00:24:32.779 --> 00:24:34.779
 this lethargy over the church?

00:24:35.039 --> 00:24:36.060
 Why do some think

00:24:36.060 --> 00:24:36.920
 they don't need church?

00:24:37.060 --> 00:24:37.880
 Why do others run

00:24:37.880 --> 00:24:38.440
 from the church?

00:24:38.580 --> 00:24:39.539
 Why do others put

00:24:39.539 --> 00:24:40.580
 other things

00:24:40.580 --> 00:24:42.039
 over attending church?

00:24:43.420 --> 00:24:43.700
 See,

00:24:44.100 --> 00:24:45.620
 it comes down to identity.

00:24:46.519 --> 00:24:47.980
 And what do I mean by that?

00:24:48.060 --> 00:24:49.140
 What do I mean by identity?

00:24:49.700 --> 00:24:51.300
 See, identity has many layers.

00:24:51.299 --> 00:24:52.500
 We may say,

00:24:52.639 --> 00:24:53.740
 Jesus is my all.

00:24:54.220 --> 00:24:55.759
 I'm committed to follow Jesus.

00:24:56.619 --> 00:24:57.659
 But I'm also this.

00:24:58.240 --> 00:24:59.619
 I'm a mom plus Jesus.

00:24:59.799 --> 00:25:01.099
 I'm a father plus Jesus.

00:25:01.319 --> 00:25:02.519
 Professional plus Jesus.

00:25:02.879 --> 00:25:04.359
 A pastor plus Jesus.

00:25:04.940 --> 00:25:06.019
 Athletic plus Jesus.

00:25:06.180 --> 00:25:07.419
 Again, the list can go on.

00:25:08.279 --> 00:25:09.859
 See, Jesus must be first.

00:25:10.799 --> 00:25:12.079
 Anything that takes you away

00:25:12.079 --> 00:25:12.859
 from Jesus,

00:25:13.359 --> 00:25:14.279
 it must go.

00:25:14.279 --> 00:25:18.539
 I led a funeral last week.

00:25:18.599 --> 00:25:19.279
 I was asked to speak

00:25:19.279 --> 00:25:19.779
 at a funeral

00:25:19.779 --> 00:25:21.240
 and do the service for it.

00:25:21.539 --> 00:25:22.079
 And this person

00:25:22.079 --> 00:25:22.980
 didn't know Christ,

00:25:23.599 --> 00:25:24.819
 which is a sad thing.

00:25:25.579 --> 00:25:26.480
 They were cremated

00:25:26.480 --> 00:25:27.220
 and they were put

00:25:27.220 --> 00:25:28.399
 in a niche.

00:25:28.980 --> 00:25:30.000
 And what was interesting

00:25:30.000 --> 00:25:30.879
 is that this man,

00:25:31.000 --> 00:25:32.099
 he picked where he wanted

00:25:32.099 --> 00:25:32.599
 to be,

00:25:33.319 --> 00:25:34.579
 his ashes to be laid.

00:25:35.099 --> 00:25:36.180
 And it was literally

00:25:36.180 --> 00:25:37.079
 at the feet

00:25:37.079 --> 00:25:38.559
 of a big cross

00:25:38.559 --> 00:25:40.039
 with Jesus on it.

00:25:40.220 --> 00:25:40.599
 Literally,

00:25:40.779 --> 00:25:42.420
 like three meters away.

00:25:42.420 --> 00:25:44.800
 And it was a sad thing

00:25:44.800 --> 00:25:47.200
 because he did not know Jesus.

00:25:47.500 --> 00:25:48.740
 He was pretty clear about that.

00:25:49.519 --> 00:25:50.800
 But he wanted to be laid

00:25:50.800 --> 00:25:51.560
 at Jesus' feet.

00:25:51.700 --> 00:25:51.980
 It was very,

00:25:52.160 --> 00:25:54.860
 this very weird dichotomy

00:25:54.860 --> 00:25:56.240
 or it was very ironic.

00:25:56.440 --> 00:25:58.500
 This scene moved me deeply

00:25:58.500 --> 00:26:00.860
 because it was a very sad thing.

00:26:01.800 --> 00:26:03.519
 See, our hearts are similar though.

00:26:04.580 --> 00:26:06.279
 What is at the center of your heart?

00:26:06.500 --> 00:26:07.720
 Is it Christ crucified?

00:26:08.720 --> 00:26:09.860
 Or is it yourself,

00:26:09.980 --> 00:26:10.519
 your identity?

00:26:10.519 --> 00:26:11.379
 Are you striving

00:26:11.379 --> 00:26:12.759
 to bring God glory

00:26:12.759 --> 00:26:13.500
 or not?

00:26:14.259 --> 00:26:15.220
 Friends, brothers,

00:26:15.400 --> 00:26:16.259
 sisters in Christ,

00:26:16.359 --> 00:26:17.700
 I include myself in this.

00:26:18.740 --> 00:26:19.779
 How are you living

00:26:19.779 --> 00:26:21.420
 in light of it being

00:26:21.420 --> 00:26:22.359
 in the end times?

00:26:22.619 --> 00:26:23.160
 Is your life

00:26:23.160 --> 00:26:24.319
 dedicated to Christ?

00:26:24.980 --> 00:26:27.019
 Is it what Peter lists here?

00:26:27.139 --> 00:26:28.440
 Are we doing these things?

00:26:29.460 --> 00:26:30.660
 Because it's so important.

00:26:31.160 --> 00:26:32.639
 And he's writing to a church

00:26:32.639 --> 00:26:34.799
 that is facing persecution.

00:26:35.379 --> 00:26:36.160
 He's writing to a church

00:26:36.160 --> 00:26:37.279
 that's facing suffering.

00:26:38.039 --> 00:26:38.859
 But he calls them

00:26:38.859 --> 00:26:39.699
 to do this.

00:26:40.179 --> 00:26:42.959
 To live as a church

00:26:42.959 --> 00:26:44.500
 that brings glory to God.

00:26:45.519 --> 00:26:46.659
 And through this,

00:26:47.199 --> 00:26:48.419
 through living like this,

00:26:48.659 --> 00:26:49.639
 through coming together,

00:26:50.279 --> 00:26:51.740
 those who don't know Christ

00:26:51.740 --> 00:26:53.199
 will be drawn to it.

00:26:53.539 --> 00:26:55.419
 Because they will see God's glory.

00:26:55.819 --> 00:26:57.179
 They will see God's love

00:26:57.179 --> 00:26:59.819
 through those who show Christ

00:26:59.819 --> 00:27:01.119
 through the ways they live.

00:27:02.119 --> 00:27:03.639
 Friends, let's live like that.

00:27:04.279 --> 00:27:05.359
 Let's live the way

00:27:05.359 --> 00:27:06.939
 Christ has called us to live.

00:27:07.640 --> 00:27:08.600
 Let's live the way

00:27:08.600 --> 00:27:21.539
 whochtsch

00:27:21.539 --> 00:27:21.539


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