WEBVTT

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 Well, I'll turn, if you will, to Luke chapter 18, from page 8, 7 and 7, Luke chapter 18.

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 And we've been going through Luke for about a year and a half, and we come to verses 15 and 17, which is a very appropriate passage for when we have a baptism.

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 I want to ask a question this morning. I want to ask you, what is your theology of children?

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 What is your theology of children? One well-known preacher says, when I was a young man, I had no children and six theories about parenting.

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 Later on in life he said, I now have six children and no theories. And we tend, don't we, to have a lot of ideas about bringing up children, about children in church.

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 But I want to say to you, we need less theories and more theology. And some of the theories are unstated, aren't they?

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 They're unstated assumptions that we pick up from films, or TV shows, or from peers. Let me give you three of them.

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 One of them is that children are so special, that they alone can give your life meaning and purpose.

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 And so you often find this in films, don't you? Now that the man or the woman have realised all the things that they were living for, they're worth nothing.

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 But kids have arrived. And kids are really what life is all about.

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 Christmas, what's Christmas about? Oh, it's all about the children, it's all about family.

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 And that is true, but not quite true, isn't it?

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 And it's so easy to centre everything around children.

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 Put your kids first. That will give you purpose and meaning.

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 And it seems a fine line in the church, isn't it? Between being family friendly and actually family idolatry.

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 So that's one unstated theory. Kids are so special that they alone can give you meaning and purpose.

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 The second one is that children are just a blank slate.

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 They're just a blank sheet of paper, and you can write on them whatever you want.

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 They are there, children are there.

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 Little Theodore is there for you to shape him into the kind of being that you want him to be.

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 So you've got to get the right education.

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 You've got to get the right upbringing.

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 You've got to get the right house.

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 You've got to get the right school. You've got to get the right books.

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 The right opportunities, and then our kids will turn out fine.

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 And by fine, they will be wonderful people, wonderful Christians.

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 And the kind of unstated assumption is this.

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 Whatever poor decisions that my children make, it is exclusively down to external factors.

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 If something goes wrong in my children's lives, well, it's something from external.

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 It's not at all because of their sinful nature.

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 But as Christians, we should know that both are true.

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 And then there's kind of the opposite thing.

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 Children are just a drag.

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 That's a third assumption.

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 And they cramp your style, for those of you who had style before you were children.

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 So you know the article.

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 It comes up on the BBC magazine, online, pretty much every six months.

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 How much does it cost to raise a child today?

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 Have you read it?

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 It will cost you three million pounds until your child is 18.

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 By the time your children go to university, it is going to cost you one billion pounds in fees.

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 Look how much children are costing you.

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 And kids will ruin your ability to travel.

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 You won't be able to go to restaurants.

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 You won't be able to enjoy your life.

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 And you won't be able to be stylish anymore.

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 And all those theories, although I overstate it, are about children.

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 And they're understated.

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 They're understated assumptions that are there, aren't they?

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 And we need fewer theories and more theology.

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 Now, I want to say, we don't often think, what does Jesus say about children?

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 What does Jesus think about children?

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 What does Jesus' theology of children?

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 We want to hear from Jesus, don't we?

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 We want to hear from Jesus when it comes to forgiveness.

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 And when it comes to helping the poor.

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 And when it comes to obedience to God.

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 And when it comes to spiritual things, we want to hear from Jesus.

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 But Jesus didn't have any kids.

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 He was a perfect kid.

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 How can Jesus know anything about children?

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 Well, actually, Jesus says that you've got some very important things.

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 He doesn't tell you everything that you need to know.

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 We've got the whole Bible to inform us.

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 But he does lay down three of the most essential building blocks for a theology of children.

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 So, let me read you verses 15 to 17 again.

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 Can you look down?

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 Now they were bringing even infants to him that he might touch them.

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 That he might bless them.

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 When the disciples saw it, they rebuked them.

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 But Jesus said to them, saying,

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 Let the children come to me.

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 And do not hinder them.

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 For to such belongs the kingdom of God.

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 Truly I say to you, whoever does not receive the kingdom of God like a little child shall not enter it.

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 So the first thing, the most basic thing is this.

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 Jesus loves children.

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 Jesus loves children.

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 It says they were bringing children.

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 The they probably refers to the parents.

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 It probably refers to the husband.

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 It's masculine.

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 The mums and dads are bringing their children to Jesus.

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 And as a natural thing, they want this holy man to touch their kids.

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 You might have waited in a line to get a book signed.

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 So you might wait in line for a rabbi to bless your children.

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 How old were these kids?

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 Just look.

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 Verse 15.

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 They were infants.

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 Those nursing at the breast.

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 Very young infants.

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 Look at verse 16.

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 Jesus called them to him.

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 He took them into his arms.

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 Babies.

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 Now this may seem to you and I rather normal, isn't it?

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 Politicians.

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 They love to hold babies.

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 They love to hold babies and get their photos taken of them holding babies.

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 But in the ancient world, they didn't have a sentimental view of children.

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 The Greeks and the Romans, for them, there was no sentimentality about children.

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 Abortion was very common.

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 Even more common than abortion was infanticide.

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 There's one famous scrap of papyrus.

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 A letter from her husband to his wife.

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 She was pregnant.

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 And she says, if it is a boy, let him live.

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 If it is a girl, put her to death.

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 Their own child.

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 So girls, in particular, were not wanted.

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 They weren't strong.

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 And they would have to provide a dowry for the girl.

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 And so many children were left just outside.

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 They were left outside to be exposed to the elements.

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 Literally put on the rubbish dump to die.

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 Put in bins.

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 There was no sentimentality towards children in the ancient world.

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 No sentimentality towards kids.

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 Though the Jews, the Jews did treat their children better.

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 But they still considered children to have no social standing.

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 So children were literally to be seen and not to be cured.

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 There was no wacky warehouse.

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 There was no CBeebies.

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 There was no happy meals at McDonald's.

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 Kids were a blessing, yes.

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 If they grew up, children were able to work in the fields.

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 But actually, as little kids, children were just a nuisance.

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 And a bother.

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 And as unique persons, they were not deemed at all to have any significance.

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 They were insignificant.

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 And so the disciples have every reason to think,

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 Jesus does not want to be bothered by your pesky kids.

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 This is extremely inappropriate.

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 It's like you're waiting in line backstage at a concert.

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 And you've been to the Rolling Stones and you want to see Mick Jagger.

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 And people are crushing around Mick Jagger.

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 And you want to see him.

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 And you're waiting in line.

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 And you have your autograph pad and your phone to get a phone call.

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 But the person next to you's laces are undone.

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 And they go to Mick Jagger and they say,

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 Mick, could you do my shoes up?

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 You think, what are you doing?

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 You're wasting Mick Jagger's time.

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 Why are you doing that?

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 I'm not comparing our children to this.

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 But what about you're in the crowd in Luke 18?

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 And the crowds are pressing in on Jesus.

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 And you notice right in front of you are two little kids with hamster balls.

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 And they open them up.

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 They go to Jesus and say,

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 Would you pray for my hamster, Jesus?

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 Would you just say a little blessing on snuggles?

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 Would you do that?

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 Would you do something?

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 You would feel justified, wouldn't you?

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 To push these people.

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 Don't you know who Jesus is?

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 Don't you see who Jesus is?

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 He turns water into wine.

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 He multiplies loaves and fish.

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 He raises the dead.

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 If he wanted a hamster, Jesus could just make one.

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 What are you doing bringing these things here?

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 And this is what the disciples are thinking.

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 They're thinking about these kids.

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 And the disciples rebuked their parents.

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 So it's the same word in Luke's Gospel that is used for rebuking a demon.

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 For exorcism.

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 They should get out.

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 It's just a waste of time.

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 But Jesus is verse 16.

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 Jesus calls them to him.

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 In Mark's Gospel, in Mark 10, he says he was indignant.

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 Let them come.

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 Do not hinder them.

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 Now, churches like ours are very often and very intentional

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 that we do not want to allow something that God does not allow.

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 But I want to say to you, it is just as dangerous that we should forbid

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 what God has not forbidden.

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 Do you get that?

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 We're very intact.

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 We do not want to allow something that God does not allow.

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 But it is just as dangerous that we should forbid what God has not forbidden.

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 Jesus says, do not hinder.

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 Let the children come.

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 Like the song says, Jesus loves the little children.

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 All the children of the world.

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 Red and yellow.

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 Black and white.

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 All are precious in his sight.

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 Jesus loves the little children of the world.

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 And he says they are not a bother.

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 And do you know what that means?

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 Do you know what that means?

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 That means you are not a bother to Jesus.

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 Little people don't bother Jesus.

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 Little problems don't bother Jesus.

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 And I know that I can find myself.

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 You know when I am praying about something.

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 He prays it.

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 God I am really sorry to bother you with this.

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 I know there are problems in Korea.

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 There is a hurricane somewhere.

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 There are loads of people suffering.

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 There are lots of people in the hospital.

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 But I have got this little tiny concern.

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 And I know Lord you have got bigger things on your plate.

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 And there are a lot of things to do.

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 But I don't know whether you can Lord.

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 But if you can find the time just to help me with this little thing.

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 Can you help me?

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 God says cast all your cares on me.

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 He is God.

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 He is omni-competent.

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 God does not have to multitask.

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 Don't picture yourself on his leg as he is trying to walk around and talk on the phone.

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 That child is on your leg.

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 And God is trying to shake you off.

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 Don't picture that.

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 He doesn't do that.

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 God can do many things.

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 He can do anything.

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 Come cast your cares on him.

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 There are no people too small.

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 There are no issues too insignificant.

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 Too tiny.

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 He says let the children come.

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 Jesus had time for children.

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 He asked them.

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 Do you have time for children?

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 I am not good with kids.

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 He said.

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 Well Jesus was good with kids.

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 How do you relate to them?

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 Sometimes literally after the service they are bouncing off the wall.

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 I remember the church I grew up in.

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 The church I grew up in was a great church.

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 There are many faults.

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 But I do remember that the elders.

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 They would walk through the door.

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 They would be much taller than me.

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 And they would bend down.

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 They would shake my hand.

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 And they would say.

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 How is it going?

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 How are you?

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 Sometimes the older ones remembered my name.

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 Sometimes they didn't.

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 But that is okay.

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 But they recognised I was a person.

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 They didn't just say.

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 Oh it is a nice top you are wearing.

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 It is a nice dress you are wearing.

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 Well not that I am trying to dress.

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 But they recognised I was part of a congregation.

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 They prayed for me.

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 And I hope as elders we do the same.

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 I hope you do the same.

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 To the children of this church.

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 I love.

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 I love that IPC.

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 That IPC kids can be kids.

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 And they can run around.

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 It is a great moment when you see the children running from Sunday school into the church service.

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 It is a joyful thing.

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 I like that kids can run around in charge.

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 Or maybe it is because my son is one of them.

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 Within reason we don't want kids cracking skulls.

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 We want discipline don't we?

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 But a church is a place where they like to be.

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 It is not a museum.

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 It is a place of joy, family, celebration.

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 And it is a wonderful thing to have kids worship with us.

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 I went to a church in the US.

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 And there was a note on the door.

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 It is a big church.

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 The minister is very well known.

00:13:58.079 --> 00:13:58.699
 He is a friend of mine.

00:13:58.759 --> 00:13:59.399
 It says on the door.

00:13:59.480 --> 00:13:59.919
 It says this.

00:14:00.220 --> 00:14:02.379
 It says please keep infants out of worship.

00:14:03.319 --> 00:14:04.419
 So I wrote on the sign.

00:14:04.960 --> 00:14:05.919
 Suffer little children.

00:14:06.360 --> 00:14:06.980
 Come unto me.

00:14:06.980 --> 00:14:11.879
 It is a wonderful thing to have kids with us.

00:14:12.080 --> 00:14:13.320
 I want you to know that.

00:14:15.440 --> 00:14:18.060
 And I want us to have an environment as a church family.

00:14:18.980 --> 00:14:20.240
 That when we are working with children.

00:14:20.320 --> 00:14:21.560
 Whether it is in the creche on a Sunday.

00:14:21.740 --> 00:14:23.240
 Or whether it is with little stars on a Monday.

00:14:23.700 --> 00:14:27.019
 Or in the creche in the language class.

00:14:27.200 --> 00:14:28.019
 Or Thursday nights.

00:14:28.159 --> 00:14:29.379
 Teaching children in Sunday school.

00:14:29.460 --> 00:14:30.080
 Teaching the clubs.

00:14:30.800 --> 00:14:33.200
 Working with the children is what important people do.

00:14:35.019 --> 00:14:35.700
 It is easy.

00:14:35.960 --> 00:14:36.279
 Isn't it?

00:14:36.279 --> 00:14:36.759
 Ah.

00:14:37.319 --> 00:14:37.699
 Right.

00:14:37.860 --> 00:14:38.860
 You can't do much.

00:14:39.259 --> 00:14:40.699
 You can't really do anything else.

00:14:41.759 --> 00:14:43.120
 How do you fancy working with the kids?

00:14:44.379 --> 00:14:45.720
 Someday if you can prove.

00:14:47.559 --> 00:14:50.159
 If you can prove yourself in that kind of nightmare environment.

00:14:50.319 --> 00:14:51.379
 Then we will give you a good job.

00:14:52.600 --> 00:14:53.379
 You wouldn't say that.

00:14:53.419 --> 00:14:54.299
 But that is how it feels.

00:14:54.579 --> 00:14:54.980
 Ah.

00:14:55.019 --> 00:14:55.600
 You have got a PhD.

00:14:56.299 --> 00:14:57.839
 You are well respected in the community.

00:14:58.319 --> 00:14:58.639
 Ah.

00:14:58.699 --> 00:15:00.139
 You make six figures.

00:15:00.439 --> 00:15:01.240
 You are important.

00:15:01.959 --> 00:15:02.919
 How about the creche rotor?

00:15:03.779 --> 00:15:04.399
 That is what we should say.

00:15:04.899 --> 00:15:05.919
 Working with kids is important.

00:15:05.919 --> 00:15:08.120
 And we don't forget.

00:15:08.500 --> 00:15:09.199
 We don't forget.

00:15:09.299 --> 00:15:11.439
 In our efforts to reach out to students and internationals.

00:15:11.500 --> 00:15:12.219
 Whom we love.

00:15:12.500 --> 00:15:13.339
 And we want to welcome.

00:15:13.699 --> 00:15:16.159
 And we want to grow in our evangelism to our neighbours.

00:15:16.259 --> 00:15:16.659
 Don't we?

00:15:16.899 --> 00:15:18.019
 Yet we must not forget.

00:15:18.139 --> 00:15:20.059
 That we have a special obligation and privilege.

00:15:20.399 --> 00:15:21.360
 To minister to our children.

00:15:21.360 --> 00:15:24.180
 And yes.

00:15:24.279 --> 00:15:24.539
 I know.

00:15:24.600 --> 00:15:26.940
 It is very possible that we are just focused on ourselves.

00:15:26.940 --> 00:15:29.960
 But I just don't want you to think that every other ministry counts.

00:15:30.900 --> 00:15:31.160
 And yeah.

00:15:31.220 --> 00:15:31.320
 Yeah.

00:15:31.320 --> 00:15:31.960
 We got the kids up.

00:15:32.020 --> 00:15:32.620
 Because we have to do that.

00:15:32.680 --> 00:15:33.160
 Because they're around.

00:15:34.520 --> 00:15:35.700
 Because the Great Commission.

00:15:35.860 --> 00:15:39.260
 The Great Commission does not say make decisions.

00:15:39.560 --> 00:15:40.020
 Does it?

00:15:40.019 --> 00:15:42.779
 We love decisions.

00:15:43.939 --> 00:15:46.360
 But the Great Commission says make disciples.

00:15:46.899 --> 00:15:48.679
 And so if you are volunteering the creche.

00:15:48.860 --> 00:15:51.840
 If you are helping to put the toys out on a Sunday night.

00:15:51.919 --> 00:15:53.819
 For little stars on a Monday morning.

00:15:54.480 --> 00:15:56.539
 If you are helping out in the Thursday clubs.

00:15:56.539 --> 00:15:57.699
 You are teaching youth group.

00:15:57.799 --> 00:16:00.259
 You are teaching Route 66 or Sunday school.

00:16:00.600 --> 00:16:02.679
 You are helping further the Great Commission.

00:16:02.679 --> 00:16:06.659
 As much as somebody who goes to Burundi.

00:16:07.439 --> 00:16:08.219
 Gives their life work.

00:16:08.679 --> 00:16:08.939
 Alright.

00:16:11.559 --> 00:16:13.479
 Because you are making disciples of Jesus Christ.

00:16:15.000 --> 00:16:16.819
 And we need to remember not just.

00:16:17.379 --> 00:16:18.819
 Who are the people we want to reach.

00:16:18.819 --> 00:16:20.120
 Of course we need to do that.

00:16:20.519 --> 00:16:22.059
 But who are the people that in God's sovereignty.

00:16:22.259 --> 00:16:23.579
 He keeps bringing and producing.

00:16:25.259 --> 00:16:26.899
 He just keeps bringing lots of children.

00:16:27.000 --> 00:16:27.199
 Doesn't he?

00:16:27.240 --> 00:16:28.139
 From mums and dads.

00:16:28.319 --> 00:16:28.959
 And other families.

00:16:29.059 --> 00:16:29.679
 That have lots of kids.

00:16:29.719 --> 00:16:31.219
 And we must never take it for granted.

00:16:32.679 --> 00:16:34.099
 So you know what it's like.

00:16:34.120 --> 00:16:34.899
 You go on holiday don't you?

00:16:34.899 --> 00:16:36.120
 You go on holiday to these churches.

00:16:36.219 --> 00:16:37.159
 And you walk in.

00:16:38.279 --> 00:16:39.379
 And you have children with you.

00:16:40.339 --> 00:16:41.519
 And the church says.

00:16:42.759 --> 00:16:44.339
 It's so great.

00:16:45.059 --> 00:16:47.419
 It's so good for children here.

00:16:48.099 --> 00:16:48.459
 Look around.

00:16:48.519 --> 00:16:49.259
 There aren't any others.

00:16:50.559 --> 00:16:51.620
 But it's hard isn't it?

00:16:51.620 --> 00:16:52.239
 In those places.

00:16:53.579 --> 00:16:55.239
 Do you realise what a gift it is?

00:16:55.379 --> 00:16:57.579
 It is that some of your kids make a noise in the service.

00:16:58.479 --> 00:17:00.519
 And that your kids cry during the service.

00:17:00.519 --> 00:17:03.379
 Because last Sunday morning we went on a bit didn't we?

00:17:03.399 --> 00:17:05.180
 And we got to about quarter to twelve.

00:17:05.460 --> 00:17:07.700
 And it was as if all the children said enough is enough.

00:17:09.099 --> 00:17:09.920
 And the babies.

00:17:10.160 --> 00:17:11.379
 One can cough and he just.

00:17:14.980 --> 00:17:17.139
 Well I remind myself at that time it is a gift.

00:17:17.839 --> 00:17:18.639
 That is a joy.

00:17:20.500 --> 00:17:21.319
 Children are a gift.

00:17:21.859 --> 00:17:23.200
 Children are not the future of the church.

00:17:23.259 --> 00:17:23.839
 They are the church.

00:17:23.839 --> 00:17:26.539
 Snotty noses.

00:17:26.679 --> 00:17:27.879
 And little people running around.

00:17:28.079 --> 00:17:29.459
 And craziness after the service.

00:17:29.459 --> 00:17:30.639
 Means that there is life.

00:17:32.199 --> 00:17:33.039
 And if Jesus said.

00:17:33.220 --> 00:17:34.980
 Let the little children come unto me.

00:17:35.240 --> 00:17:36.359
 Do not hinder them.

00:17:37.079 --> 00:17:39.000
 You are not too important to minister.

00:17:39.199 --> 00:17:40.220
 And love and work with children.

00:17:41.399 --> 00:17:42.000
 Now secondly.

00:17:42.119 --> 00:17:43.000
 And more controversially.

00:17:43.819 --> 00:17:44.899
 I want to say verse 16.

00:17:44.980 --> 00:17:46.240
 The kingdom belongs to children.

00:17:47.199 --> 00:17:48.500
 The kingdom belongs to children.

00:17:48.500 --> 00:17:50.099
 Let the children come to me.

00:17:50.399 --> 00:17:51.299
 Do not hinder them.

00:17:51.299 --> 00:17:53.799
 For to such belongs the kingdom of God.

00:17:55.980 --> 00:17:57.279
 Well that is remarkable.

00:17:57.399 --> 00:17:58.500
 Have you ever noticed that verse?

00:17:59.700 --> 00:18:01.819
 To such belongs the kingdom of God.

00:18:02.220 --> 00:18:02.879
 Now Jesus.

00:18:03.299 --> 00:18:03.740
 Yes.

00:18:03.940 --> 00:18:06.500
 Jesus is saying to those who are like children.

00:18:06.659 --> 00:18:08.359
 Belong the kingdom.

00:18:08.740 --> 00:18:10.019
 But he is also saying.

00:18:10.599 --> 00:18:13.079
 To these actual children.

00:18:14.500 --> 00:18:15.399
 Verse 16.

00:18:15.399 --> 00:18:16.720
 He is not saying.

00:18:17.119 --> 00:18:18.720
 Well to such as these.

00:18:19.480 --> 00:18:20.779
 But obviously not these.

00:18:21.299 --> 00:18:22.099
 Right here.

00:18:22.319 --> 00:18:22.919
 Belongs the kingdom.

00:18:24.279 --> 00:18:25.619
 Let me give you two illustrations.

00:18:27.599 --> 00:18:29.960
 Let's say Andrew Ray is coaching his street hockey.

00:18:31.240 --> 00:18:32.000
 And he says.

00:18:32.359 --> 00:18:33.460
 To his players.

00:18:33.759 --> 00:18:34.700
 He says to his players.

00:18:35.259 --> 00:18:37.279
 It's players like that.

00:18:37.599 --> 00:18:38.899
 It's players like this.

00:18:39.480 --> 00:18:40.019
 Like you.

00:18:40.359 --> 00:18:41.919
 Make our team great.

00:18:41.920 --> 00:18:45.860
 What do you mean?

00:18:45.940 --> 00:18:47.140
 It's a player like that.

00:18:47.220 --> 00:18:47.779
 Like this.

00:18:48.140 --> 00:18:49.279
 But not actually this one.

00:18:50.580 --> 00:18:51.460
 Not this one actually.

00:18:52.180 --> 00:18:53.019
 It's players like this.

00:18:53.080 --> 00:18:53.980
 But not like this one.

00:18:54.140 --> 00:18:55.279
 That makes our team great.

00:18:56.680 --> 00:18:58.060
 Just ones like him.

00:18:58.300 --> 00:18:59.220
 That make our team great.

00:18:59.600 --> 00:18:59.900
 No.

00:18:59.980 --> 00:19:00.539
 You wouldn't really.

00:19:01.160 --> 00:19:02.259
 He is saying players like this.

00:19:02.400 --> 00:19:02.900
 This guy.

00:19:03.580 --> 00:19:04.440
 Make our team great.

00:19:04.440 --> 00:19:06.680
 Or you are talking about your wedding day.

00:19:08.059 --> 00:19:09.519
 And you say days.

00:19:11.140 --> 00:19:13.259
 Such days will never be forgotten.

00:19:14.940 --> 00:19:15.860
 Do you mean.

00:19:16.559 --> 00:19:17.019
 Days.

00:19:17.680 --> 00:19:19.240
 Such days like this.

00:19:19.519 --> 00:19:20.620
 But not actually this one.

00:19:20.860 --> 00:19:21.420
 This day.

00:19:21.539 --> 00:19:22.700
 I will definitely forget.

00:19:22.700 --> 00:19:26.460
 But other days similar to this.

00:19:26.720 --> 00:19:27.840
 I will never forget.

00:19:28.699 --> 00:19:30.339
 It's inclusive isn't it?

00:19:31.259 --> 00:19:31.980
 It's inclusive.

00:19:33.039 --> 00:19:33.699
 Such as these.

00:19:33.799 --> 00:19:35.019
 Those like children.

00:19:35.279 --> 00:19:36.559
 And also these children.

00:19:37.579 --> 00:19:38.859
 Belong to the kingdom of God.

00:19:39.019 --> 00:19:40.000
 Now what is the kingdom?

00:19:40.679 --> 00:19:41.799
 There's a lot of confusion about it.

00:19:41.939 --> 00:19:43.199
 God's kingdom is his reign.

00:19:43.299 --> 00:19:44.179
 And his rule.

00:19:45.079 --> 00:19:46.639
 So look at the instances of the kingdom.

00:19:46.899 --> 00:19:49.000
 Chapter 17 and verses 20 to 21.

00:19:49.619 --> 00:19:50.639
 You've got it there haven't you?

00:19:50.759 --> 00:19:52.000
 It's all about the kingdom.

00:19:52.559 --> 00:19:54.799
 The kingdom of God is not coming in ways that can be observed.

00:19:54.919 --> 00:19:55.959
 Nor will they say look here it is.

00:19:56.099 --> 00:19:57.240
 Therefore behold the kingdom of God.

00:19:57.240 --> 00:19:58.079
 Is in the midst of you.

00:19:58.120 --> 00:19:58.759
 It's among you.

00:19:59.059 --> 00:20:00.299
 The kingdom of God has arrived.

00:20:00.640 --> 00:20:02.279
 Chapter 16 and verse 16.

00:20:02.380 --> 00:20:03.680
 The kingdom of God is here.

00:20:04.180 --> 00:20:04.920
 What is the kingdom?

00:20:05.259 --> 00:20:06.620
 It is shorthand.

00:20:07.640 --> 00:20:09.759
 It means in shorthand it means submission to the king.

00:20:09.819 --> 00:20:10.279
 King Jesus.

00:20:11.180 --> 00:20:13.359
 It means the revelation of the king's glory.

00:20:13.359 --> 00:20:15.200
 It means living under the reign of King Jesus.

00:20:15.400 --> 00:20:18.160
 It means fellowship with God now and eternity.

00:20:19.380 --> 00:20:19.920
 The kingdom.

00:20:20.579 --> 00:20:21.019
 Jesus.

00:20:21.220 --> 00:20:23.359
 The kingdom belongs to these little kids.

00:20:24.140 --> 00:20:25.460
 Not every single baby.

00:20:25.460 --> 00:20:27.579
 Not necessarily.

00:20:28.380 --> 00:20:29.980
 Certainly covenant children.

00:20:30.360 --> 00:20:35.180
 These are godly parents who are expressing some sort of faith in Christ.

00:20:35.700 --> 00:20:37.559
 In order to bring these kids to him.

00:20:37.920 --> 00:20:39.200
 Now I am not saying.

00:20:40.440 --> 00:20:44.160
 I am not saying that our children are automatically born again.

00:20:45.240 --> 00:20:47.100
 Or that they are automatically saved.

00:20:47.380 --> 00:20:50.200
 Or that they are automatically bound for eternal life.

00:20:50.200 --> 00:20:53.039
 They may prove in their heart by their actions.

00:20:53.160 --> 00:20:54.400
 Not to have received the kingdom.

00:20:56.019 --> 00:20:57.500
 So don't hear kingdom.

00:20:57.980 --> 00:20:59.519
 And put in other biblical categories.

00:20:59.640 --> 00:21:00.360
 Like justification.

00:21:00.680 --> 00:21:01.340
 Or regeneration.

00:21:02.080 --> 00:21:03.539
 But here is what Jesus is saying.

00:21:03.539 --> 00:21:05.539
 I reckon.

00:21:05.539 --> 00:21:06.680
 I reckon.

00:21:07.619 --> 00:21:08.659
 Your children.

00:21:09.099 --> 00:21:11.480
 Even the tiny little babies.

00:21:12.180 --> 00:21:13.539
 To be among my flock.

00:21:14.440 --> 00:21:15.539
 To be in my kingdom.

00:21:16.519 --> 00:21:18.720
 The kingdom that has arrived in my flock.

00:21:18.819 --> 00:21:20.579
 The kingdom that has arrived in my person.

00:21:20.879 --> 00:21:21.980
 The kingdom of blessing.

00:21:22.240 --> 00:21:22.940
 Of reign.

00:21:23.059 --> 00:21:23.720
 Of rule.

00:21:23.980 --> 00:21:24.579
 Of welcome.

00:21:24.680 --> 00:21:26.180
 This kingdom belongs to little children.

00:21:26.180 --> 00:21:30.160
 And so this is one of the reasons.

00:21:31.460 --> 00:21:32.640
 Why we baptise children.

00:21:35.400 --> 00:21:38.220
 I think it is even more explicit in Mark 10.

00:21:39.080 --> 00:21:41.000
 Where it uses the word blessing.

00:21:41.240 --> 00:21:44.380
 You can translate the word in verse 15 of Luke 18.

00:21:44.480 --> 00:21:45.720
 That you might touch them as blessing.

00:21:47.000 --> 00:21:48.240
 And all the way through scripture.

00:21:48.360 --> 00:21:51.039
 You look at what that word blessing means.

00:21:51.680 --> 00:21:53.039
 Of what God is doing there.

00:21:53.120 --> 00:21:54.660
 He is pronouncing the benediction on them.

00:21:54.660 --> 00:21:56.720
 And it may be that you are not convinced.

00:21:56.840 --> 00:21:58.340
 By infant baptism this morning.

00:21:59.279 --> 00:21:59.980
 I want to say to you.

00:22:00.019 --> 00:22:01.040
 You are very very welcome.

00:22:01.340 --> 00:22:01.540
 Right.

00:22:02.500 --> 00:22:03.620
 And we worship together.

00:22:04.180 --> 00:22:05.380
 And we serve together.

00:22:06.100 --> 00:22:07.240
 But as a church we hold to it.

00:22:07.259 --> 00:22:08.440
 We believe it is what the Bible teaches.

00:22:08.560 --> 00:22:10.240
 It is what we believe the Bible commands.

00:22:10.360 --> 00:22:10.480
 You.

00:22:10.640 --> 00:22:13.080
 Not every single member has to submit to that.

00:22:13.140 --> 00:22:13.840
 But we'd love you too.

00:22:15.360 --> 00:22:16.840
 But when we come to some of these ways.

00:22:16.880 --> 00:22:18.019
 I want to explain my thinking.

00:22:18.140 --> 00:22:18.740
 And how it relates.

00:22:18.840 --> 00:22:20.320
 Listen to how John Calvin put it.

00:22:21.740 --> 00:22:24.460
 If it is right for infants to be brought to Christ.

00:22:25.620 --> 00:22:27.900
 Why not also to be received into baptism.

00:22:28.980 --> 00:22:30.519
 And symbol of our communion.

00:22:30.779 --> 00:22:32.620
 And fellowship with Christ.

00:22:32.860 --> 00:22:34.800
 If the kingdom of heaven belongs to them.

00:22:36.019 --> 00:22:37.580
 Why is the sign denied.

00:22:37.900 --> 00:22:40.040
 Which so to speak opens to them a door.

00:22:40.220 --> 00:22:41.140
 Into the church.

00:22:41.700 --> 00:22:43.420
 That adopted into them.

00:22:43.779 --> 00:22:45.840
 May be enrolled among the heirs.

00:22:45.980 --> 00:22:46.860
 Of the kingdom of heaven.

00:22:47.400 --> 00:22:48.940
 If the kingdom of heaven belongs to them.

00:22:48.980 --> 00:22:50.060
 Why is the sign denied.

00:22:50.059 --> 00:22:51.839
 Which so to speak.

00:22:52.019 --> 00:22:53.619
 Opens for them a door.

00:22:53.619 --> 00:22:54.759
 Into the church.

00:22:55.819 --> 00:22:57.980
 That adopted into that church.

00:22:58.079 --> 00:22:59.700
 They may be enrolled among the heirs.

00:22:59.759 --> 00:23:00.500
 Of the kingdom of heaven.

00:23:00.759 --> 00:23:01.259
 In other words.

00:23:01.359 --> 00:23:02.679
 If Jesus lays his hand.

00:23:02.799 --> 00:23:03.819
 On children and infants.

00:23:04.220 --> 00:23:05.359
 If he blesses them.

00:23:05.480 --> 00:23:06.879
 As partakers of the covenant.

00:23:08.059 --> 00:23:09.259
 If he welcomes them.

00:23:09.299 --> 00:23:10.259
 As citizens of the kingdom.

00:23:10.639 --> 00:23:11.960
 If in his word.

00:23:12.019 --> 00:23:12.879
 And by deed.

00:23:13.200 --> 00:23:13.960
 He demonstrates.

00:23:13.960 --> 00:23:15.440
 That children belong to him.

00:23:15.619 --> 00:23:17.159
 And are sanctified to him.

00:23:17.160 --> 00:23:17.560
 By him.

00:23:17.800 --> 00:23:19.080
 Why would you not apply the sign.

00:23:20.160 --> 00:23:21.340
 That signifies all of that.

00:23:23.580 --> 00:23:24.480
 The words.

00:23:25.519 --> 00:23:26.860
 Do not hinder them.

00:23:28.200 --> 00:23:29.700
 Let the children come.

00:23:30.200 --> 00:23:31.600
 Became part of the church's.

00:23:31.779 --> 00:23:32.620
 Baptismal formula.

00:23:32.759 --> 00:23:33.060
 Didn't it?

00:23:34.540 --> 00:23:35.900
 So the council of Carthage.

00:23:35.940 --> 00:23:36.779
 In 254.

00:23:37.460 --> 00:23:38.740
 Said we ought not to hinder.

00:23:38.900 --> 00:23:40.200
 Any person from baptism.

00:23:40.279 --> 00:23:41.040
 On the grace of God.

00:23:41.120 --> 00:23:42.120
 Especially infants.

00:23:42.120 --> 00:23:43.100
 Those newly born.

00:23:44.200 --> 00:23:44.580
 Oregon.

00:23:44.720 --> 00:23:45.040
 Who lived.

00:23:45.400 --> 00:23:46.580
 185 to 254.

00:23:46.579 --> 00:23:47.419
 Wrote in his commentary.

00:23:47.519 --> 00:23:48.079
 On Romans.

00:23:48.439 --> 00:23:49.220
 For this also.

00:23:49.359 --> 00:23:49.639
 It was.

00:23:49.740 --> 00:23:50.379
 That the church.

00:23:50.460 --> 00:23:51.279
 Had from the apostles.

00:23:51.399 --> 00:23:51.939
 A tradition.

00:23:52.139 --> 00:23:52.879
 To give baptism.

00:23:53.119 --> 00:23:54.099
 Even to infants.

00:23:55.279 --> 00:23:55.679
 Cyprian.

00:23:55.759 --> 00:23:56.059
 Who lived.

00:23:56.299 --> 00:23:57.480
 215 to 258.

00:23:57.539 --> 00:23:58.159
 Wrote to a bishop.

00:23:58.659 --> 00:23:59.279
 Should we wait.

00:23:59.319 --> 00:24:00.299
 Until the eighth day.

00:24:00.379 --> 00:24:01.119
 As did the Jews.

00:24:01.220 --> 00:24:01.839
 In circumcision.

00:24:01.939 --> 00:24:02.659
 To baptize.

00:24:03.059 --> 00:24:03.319
 No.

00:24:03.359 --> 00:24:04.439
 The child should be baptized.

00:24:04.439 --> 00:24:05.419
 As soon as it is born.

00:24:07.579 --> 00:24:07.980
 Now.

00:24:08.539 --> 00:24:09.519
 If you are not convinced.

00:24:09.599 --> 00:24:10.139
 I don't expect.

00:24:10.139 --> 00:24:11.199
 That I just convinced you.

00:24:13.740 --> 00:24:14.439
 But hopefully.

00:24:14.579 --> 00:24:15.759
 We can all see.

00:24:15.759 --> 00:24:17.859
 That Jesus.

00:24:17.859 --> 00:24:19.480
 Not only has a special love.

00:24:19.680 --> 00:24:20.180
 For our children.

00:24:20.339 --> 00:24:22.039
 But they are in a special position.

00:24:24.859 --> 00:24:26.200
 The children of believers.

00:24:26.539 --> 00:24:27.359
 Are not.

00:24:27.720 --> 00:24:29.019
 Children of the world.

00:24:30.480 --> 00:24:32.559
 They are not little pagans.

00:24:32.660 --> 00:24:33.579
 That we would bring up.

00:24:33.680 --> 00:24:34.500
 Around our table.

00:24:34.859 --> 00:24:35.240
 And wonder.

00:24:35.299 --> 00:24:36.200
 What are you doing here?

00:24:36.359 --> 00:24:37.819
 When I pray our father in heaven.

00:24:37.900 --> 00:24:38.579
 Don't you pray that.

00:24:38.640 --> 00:24:39.579
 Because he's not your father.

00:24:39.660 --> 00:24:40.000
 No.

00:24:40.000 --> 00:24:43.220
 Yes.

00:24:43.380 --> 00:24:44.940
 Every Christian parent here.

00:24:45.160 --> 00:24:45.519
 Prays.

00:24:45.519 --> 00:24:46.220
 For the day.

00:24:46.299 --> 00:24:46.960
 When their children.

00:24:46.960 --> 00:24:47.859
 Will make a profession.

00:24:47.940 --> 00:24:48.680
 Of faith in Christ.

00:24:48.759 --> 00:24:49.099
 We do.

00:24:49.819 --> 00:24:51.259
 We don't want to be presumptive.

00:24:51.779 --> 00:24:52.700
 But we must realize.

00:24:52.819 --> 00:24:54.200
 As they sit around the table.

00:24:54.319 --> 00:24:55.500
 As they are in the high chair.

00:24:55.579 --> 00:24:56.819
 As they sleep in the cot.

00:24:57.059 --> 00:24:58.599
 As they are in church with us.

00:24:58.720 --> 00:25:00.519
 The kingdom belongs to them.

00:25:01.579 --> 00:25:02.819
 They belong to Christ.

00:25:04.900 --> 00:25:05.720
 Children of a part.

00:25:05.799 --> 00:25:06.980
 Of the Old Testament community.

00:25:06.980 --> 00:25:08.920
 They are part of the New Testament community.

00:25:09.319 --> 00:25:10.660
 Our children have Christ.

00:25:10.759 --> 00:25:11.940
 As their covenant Lord.

00:25:12.180 --> 00:25:12.819
 And that is why.

00:25:12.900 --> 00:25:14.019
 Ephesians 6 verse 1.

00:25:14.099 --> 00:25:15.339
 Says obey your parents.

00:25:15.440 --> 00:25:15.740
 Children.

00:25:16.160 --> 00:25:17.000
 In the Lord.

00:25:19.160 --> 00:25:20.259
 Not obey your parents.

00:25:20.480 --> 00:25:21.099
 And someday.

00:25:21.220 --> 00:25:22.319
 When Jesus is Lord.

00:25:22.420 --> 00:25:23.220
 Then you can obey them.

00:25:24.440 --> 00:25:24.700
 No.

00:25:24.799 --> 00:25:25.720
 Now presently.

00:25:26.940 --> 00:25:28.579
 In a godly home.

00:25:28.680 --> 00:25:30.259
 Christ is their Lord.

00:25:32.039 --> 00:25:32.900
 And our goal.

00:25:33.019 --> 00:25:33.420
 Our prayer.

00:25:33.539 --> 00:25:34.460
 Is that they will follow Christ.

00:25:34.539 --> 00:25:35.599
 All the days of their lives.

00:25:36.980 --> 00:25:38.059
 And that they would inherit.

00:25:38.180 --> 00:25:39.360
 The kingdom which belongs to them.

00:25:39.400 --> 00:25:40.279
 As children of the covenant.

00:25:41.559 --> 00:25:43.120
 Now I don't think we realize.

00:25:44.099 --> 00:25:44.839
 We don't realize.

00:25:44.940 --> 00:25:45.860
 How greatly.

00:25:46.360 --> 00:25:47.579
 The 18th century.

00:25:48.860 --> 00:25:49.720
 Great awakening.

00:25:49.860 --> 00:25:50.559
 And the revivals.

00:25:50.720 --> 00:25:51.360
 That took place.

00:25:51.360 --> 00:25:51.900
 During that time.

00:25:51.980 --> 00:25:52.700
 Have affected us.

00:25:52.720 --> 00:25:53.299
 As Christians.

00:25:54.599 --> 00:25:55.480
 I'm a big fan.

00:25:55.519 --> 00:25:56.279
 Of the 18th century.

00:25:56.420 --> 00:25:57.059
 I'm a big fan.

00:25:57.099 --> 00:25:57.620
 Of revival.

00:25:58.880 --> 00:25:59.940
 But one of the things.

00:26:00.019 --> 00:26:00.819
 That we tend to do.

00:26:00.880 --> 00:26:01.380
 Is we make.

00:26:02.079 --> 00:26:02.440
 Conversion.

00:26:02.720 --> 00:26:03.380
 The norm.

00:26:03.380 --> 00:26:06.620
 And so we see it.

00:26:06.640 --> 00:26:07.320
 In the apostle Paul.

00:26:07.400 --> 00:26:07.700
 Don't we.

00:26:08.780 --> 00:26:09.900
 How he's gloriously.

00:26:10.080 --> 00:26:11.040
 Now if you don't love.

00:26:11.120 --> 00:26:11.920
 A good conversion story.

00:26:12.000 --> 00:26:12.700
 There's something wrong with you.

00:26:12.760 --> 00:26:13.360
 We do love it.

00:26:13.400 --> 00:26:13.720
 Don't we.

00:26:14.800 --> 00:26:15.660
 But we've tended.

00:26:15.780 --> 00:26:16.200
 To make that.

00:26:16.300 --> 00:26:16.960
 The norm.

00:26:17.540 --> 00:26:18.460
 So we've tended to say.

00:26:18.560 --> 00:26:19.340
 I became a Christian.

00:26:19.580 --> 00:26:20.740
 On dot dot dot.

00:26:20.920 --> 00:26:21.820
 We point to a time.

00:26:21.900 --> 00:26:22.400
 And a day.

00:26:23.720 --> 00:26:24.500
 And sometimes.

00:26:24.680 --> 00:26:25.240
 Many people.

00:26:25.360 --> 00:26:26.340
 Lack assurance.

00:26:27.940 --> 00:26:29.060
 I don't know when.

00:26:30.020 --> 00:26:30.980
 I don't know when.

00:26:30.980 --> 00:26:32.980
 Do I.

00:26:33.440 --> 00:26:35.059
 Do I need to know when.

00:26:36.940 --> 00:26:37.779
 I would say.

00:26:38.380 --> 00:26:39.920
 That is one of God's.

00:26:40.059 --> 00:26:41.220
 Greatest gifts to you.

00:26:41.559 --> 00:26:42.980
 Is that you might not know when.

00:26:43.339 --> 00:26:43.620
 Actually.

00:26:45.640 --> 00:26:46.880
 That you might look back.

00:26:46.980 --> 00:26:47.720
 And you might say.

00:26:48.480 --> 00:26:50.039
 For all of my days.

00:26:51.079 --> 00:26:52.259
 I don't know what time.

00:26:52.299 --> 00:26:53.360
 When I didn't belong to Christ.

00:26:55.400 --> 00:26:56.559
 So you listen to the testimony.

00:26:56.660 --> 00:26:57.200
 Isn't it the testimony.

00:26:57.460 --> 00:26:58.539
 We don't do it in this church.

00:26:58.579 --> 00:26:59.180
 I'm glad of that.

00:26:59.279 --> 00:26:59.380
 You know.

00:26:59.420 --> 00:27:00.259
 So you get the person up.

00:27:00.319 --> 00:27:00.480
 Isn't it.

00:27:00.500 --> 00:27:00.799
 And they say.

00:27:00.799 --> 00:27:01.200
 Well you know.

00:27:01.259 --> 00:27:02.159
 I love the Lord Jesus.

00:27:02.259 --> 00:27:02.839
 And then I became.

00:27:02.919 --> 00:27:03.859
 The most rebellious person.

00:27:03.940 --> 00:27:04.159
 In the world.

00:27:04.220 --> 00:27:05.480
 I started to chew chewing gum.

00:27:05.839 --> 00:27:06.839
 And I started to spit.

00:27:07.319 --> 00:27:08.200
 And all these things.

00:27:08.279 --> 00:27:09.200
 And I was really rebellious.

00:27:09.680 --> 00:27:10.440
 Drugs and drink.

00:27:10.440 --> 00:27:11.359
 And cigarettes.

00:27:11.559 --> 00:27:11.940
 Coming to it.

00:27:11.980 --> 00:27:12.960
 And all that sort of thing.

00:27:13.359 --> 00:27:14.460
 And I was really rebellious.

00:27:14.519 --> 00:27:14.819
 And then.

00:27:14.940 --> 00:27:15.619
 I came back to you.

00:27:16.000 --> 00:27:16.639
 I was completely.

00:27:16.740 --> 00:27:17.460
 That is wonderful.

00:27:18.319 --> 00:27:19.220
 Tell you what's more wonderful.

00:27:19.899 --> 00:27:20.379
 It's more wonderful.

00:27:20.500 --> 00:27:21.200
 That you never knew.

00:27:21.240 --> 00:27:21.899
 A time when you didn't know.

00:27:21.980 --> 00:27:22.359
 The Lord Jesus.

00:27:26.319 --> 00:27:26.720
 Polycarp.

00:27:27.539 --> 00:27:28.460
 The Bishop of Smyrda.

00:27:28.519 --> 00:27:28.700
 Said.

00:27:28.779 --> 00:27:29.139
 One of the most.

00:27:29.259 --> 00:27:29.740
 He's one of the most.

00:27:29.740 --> 00:27:30.839
 Famous martyrs in the church.

00:27:30.880 --> 00:27:31.140
 He said.

00:27:31.400 --> 00:27:32.420
 I thank the Lord.

00:27:32.740 --> 00:27:33.359
 That he has been.

00:27:33.559 --> 00:27:34.779
 I have been his faithful servant.

00:27:34.779 --> 00:27:36.099
 For 86 years.

00:27:37.339 --> 00:27:38.359
 And God has been his Lord.

00:27:38.400 --> 00:27:38.799
 It wasn't that.

00:27:38.980 --> 00:27:39.839
 Polycarp was 100.

00:27:40.960 --> 00:27:42.339
 And he came to faith at 40.

00:27:42.420 --> 00:27:42.940
 He was 86.

00:27:43.200 --> 00:27:43.460
 And he said.

00:27:43.480 --> 00:27:44.000
 My whole life.

00:27:44.000 --> 00:27:44.819
 I belong to God.

00:27:46.019 --> 00:27:47.220
 And God is a God to us.

00:27:47.279 --> 00:27:47.720
 And he welcomes our children.

00:27:47.880 --> 00:27:48.779
 Jesus welcomes.

00:27:49.940 --> 00:27:51.279
 And he welcomes our children.

00:27:51.440 --> 00:27:52.720
 And he blesses us and our children.

00:27:52.819 --> 00:27:54.180
 And the kingdom belongs to our children.

00:27:55.059 --> 00:27:55.799
 The third lesson.

00:27:56.819 --> 00:27:57.319
 Is this.

00:27:57.400 --> 00:27:58.819
 No one can enter the kingdom of God.

00:27:58.859 --> 00:28:00.180
 Who does not receive it as a child.

00:28:01.880 --> 00:28:02.960
 What does it mean.

00:28:03.019 --> 00:28:03.880
 To receive the kingdom.

00:28:04.180 --> 00:28:04.859
 Like a child.

00:28:04.980 --> 00:28:06.240
 So lots of commentators.

00:28:06.460 --> 00:28:06.900
 Talk about.

00:28:07.339 --> 00:28:08.380
 Faith like a child.

00:28:08.500 --> 00:28:08.619
 But.

00:28:09.299 --> 00:28:10.619
 I don't think that's right.

00:28:10.699 --> 00:28:11.399
 I think they're mistaken.

00:28:13.419 --> 00:28:15.019
 We think the emphasis is on.

00:28:15.139 --> 00:28:15.859
 Believe like a child.

00:28:15.919 --> 00:28:17.259
 Because a child is so trusting.

00:28:17.439 --> 00:28:18.059
 And they're so innocent.

00:28:19.219 --> 00:28:20.139
 I can't live in my house.

00:28:20.219 --> 00:28:21.119
 For a couple of days.

00:28:22.539 --> 00:28:23.759
 And they're trusting.

00:28:23.819 --> 00:28:24.659
 Because they're dependent.

00:28:25.699 --> 00:28:26.639
 And they're always trusting.

00:28:27.839 --> 00:28:28.879
 They ought to have faith.

00:28:29.779 --> 00:28:31.039
 Like children have faith.

00:28:31.099 --> 00:28:31.959
 And all that is true.

00:28:31.959 --> 00:28:34.779
 But probably that isn't what Jesus has in mind here.

00:28:36.339 --> 00:28:38.339
 The emphasis falls not on the virtues.

00:28:38.339 --> 00:28:38.959
 Of children.

00:28:39.679 --> 00:28:40.619
 And are wonderful children.

00:28:40.679 --> 00:28:42.240
 But it falls on the state of children.

00:28:43.179 --> 00:28:44.639
 What were children in the ancient world.

00:28:45.299 --> 00:28:47.359
 If you thought of children in the ancient world.

00:28:47.419 --> 00:28:47.919
 You asked somebody.

00:28:48.000 --> 00:28:48.399
 They didn't think.

00:28:48.439 --> 00:28:49.919
 Ah innocent sweet little things.

00:28:50.279 --> 00:28:51.639
 What they thought of was weak.

00:28:52.339 --> 00:28:52.740
 Helpless.

00:28:53.240 --> 00:28:53.599
 Insignificant.

00:28:56.519 --> 00:28:56.959
 Useless.

00:28:58.059 --> 00:28:58.679
 If I can say that.

00:28:59.199 --> 00:29:00.039
 Of little account.

00:29:00.039 --> 00:29:01.359
 Which fits with Luke 18.

00:29:01.480 --> 00:29:01.799
 Doesn't it?

00:29:03.179 --> 00:29:05.299
 Jesus is not drawing attention in Luke 18.

00:29:05.379 --> 00:29:06.359
 To childlike faith.

00:29:06.359 --> 00:29:09.059
 To most of these children.

00:29:09.240 --> 00:29:10.139
 Are babies.

00:29:10.259 --> 00:29:10.979
 They're toddlers.

00:29:11.339 --> 00:29:13.439
 And he's drawing attention to their low estate.

00:29:13.779 --> 00:29:14.979
 See they are not being blessed.

00:29:15.059 --> 00:29:16.759
 For having a loving trust in nature.

00:29:17.139 --> 00:29:18.059
 They are being blessed.

00:29:18.119 --> 00:29:18.919
 For all that they lack.

00:29:19.019 --> 00:29:19.919
 Children lack power.

00:29:21.139 --> 00:29:22.359
 They lack sophistication.

00:29:22.459 --> 00:29:23.279
 They lack influence.

00:29:23.539 --> 00:29:24.539
 As one author puts it.

00:29:24.599 --> 00:29:25.519
 They have no credit.

00:29:26.199 --> 00:29:27.439
 They have no claim.

00:29:27.699 --> 00:29:28.659
 And they have no clout.

00:29:28.660 --> 00:29:31.380
 And that's what it means.

00:29:31.440 --> 00:29:32.380
 To receive the kingdom of God.

00:29:32.440 --> 00:29:32.779
 Doesn't it?

00:29:34.100 --> 00:29:35.200
 How do you become a Christian?

00:29:35.340 --> 00:29:36.400
 I've got no claim to this.

00:29:37.360 --> 00:29:38.320
 I've got no credit.

00:29:38.700 --> 00:29:39.060
 To offer.

00:29:39.300 --> 00:29:40.240
 I've got no clout.

00:29:40.360 --> 00:29:41.000
 Before you.

00:29:41.320 --> 00:29:42.220
 And chapter 18.

00:29:42.320 --> 00:29:42.980
 That is a picture.

00:29:43.180 --> 00:29:43.300
 Isn't it?

00:29:43.300 --> 00:29:44.460
 That's what chapter 18 is all about.

00:29:44.519 --> 00:29:45.100
 You've got a widow.

00:29:45.820 --> 00:29:46.100
 Helpless.

00:29:48.779 --> 00:29:50.160
 You've got a tax collector.

00:29:51.300 --> 00:29:51.540
 Helpless.

00:29:51.539 --> 00:29:54.000
 You've got a rich young ruler.

00:29:54.399 --> 00:29:56.159
 Who actually doesn't think he's helpless.

00:29:56.420 --> 00:29:59.019
 And he's not accepted in the kingdom of God.

00:30:00.180 --> 00:30:01.559
 And then you've got a blind beggar.

00:30:01.659 --> 00:30:02.319
 If you didn't get it.

00:30:03.200 --> 00:30:03.480
 Helpless.

00:30:04.079 --> 00:30:06.639
 What does it mean to receive the kingdom like a child?

00:30:06.700 --> 00:30:08.240
 It means that you submit yourself to Jesus.

00:30:09.359 --> 00:30:10.200
 It means that you're helpless.

00:30:11.539 --> 00:30:12.920
 That you bring him your weakness.

00:30:12.920 --> 00:30:14.039
 Instead of your strength.

00:30:14.399 --> 00:30:16.099
 It means that you submit to Christ.

00:30:17.659 --> 00:30:18.619
 And you recognise.

00:30:18.859 --> 00:30:19.480
 You're a nobody.

00:30:20.460 --> 00:30:21.460
 You're not a someone.

00:30:21.539 --> 00:30:26.299
 It means for you and I to submit to Christ.

00:30:26.399 --> 00:30:27.720
 To accept your role.

00:30:27.819 --> 00:30:29.599
 That it's to receive and not to deserve.

00:30:31.000 --> 00:30:32.639
 That the way to enter the kingdom of God.

00:30:32.680 --> 00:30:34.579
 Is almost unlike anything in life.

00:30:35.379 --> 00:30:36.279
 It's not when you do it.

00:30:36.420 --> 00:30:37.899
 Some of you put your CV together.

00:30:38.240 --> 00:30:39.440
 And you go to a job interview.

00:30:41.180 --> 00:30:41.680
 Imagine that.

00:30:41.720 --> 00:30:42.940
 You go for a job interview tomorrow.

00:30:43.039 --> 00:30:43.379
 And they say.

00:30:43.420 --> 00:30:44.339
 Well tell us about yourself.

00:30:45.299 --> 00:30:45.720
 And you say.

00:30:45.759 --> 00:30:46.639
 Well I like to come in late.

00:30:47.059 --> 00:30:48.039
 And I like to leave early.

00:30:48.539 --> 00:30:49.920
 And I don't work particularly hard.

00:30:49.920 --> 00:30:51.920
 But I can really surf the web.

00:30:51.980 --> 00:30:52.720
 Like the best of them.

00:30:54.500 --> 00:30:55.860
 Am I the one you're looking for?

00:30:56.660 --> 00:30:57.800
 That's not what you do is it?

00:30:58.720 --> 00:30:59.759
 When you go on a date.

00:31:00.539 --> 00:31:01.320
 You try to look good.

00:31:01.380 --> 00:31:01.900
 You dress up.

00:31:01.960 --> 00:31:03.160
 You put your best foot forward.

00:31:03.480 --> 00:31:04.539
 When you want to get in the team.

00:31:04.600 --> 00:31:05.360
 You try your hardest.

00:31:05.480 --> 00:31:06.279
 You want to go fast.

00:31:06.340 --> 00:31:07.120
 You want to go hard.

00:31:07.380 --> 00:31:08.620
 And you focus and impress.

00:31:08.820 --> 00:31:10.340
 But the kingdom of God is different.

00:31:10.339 --> 00:31:12.879
 Because when it comes to entering the kingdom of God.

00:31:12.980 --> 00:31:13.839
 There is no professional.

00:31:14.220 --> 00:31:15.240
 There is no elite.

00:31:16.159 --> 00:31:18.000
 And it doesn't help if you've got a PhD.

00:31:18.259 --> 00:31:19.319
 In fact it may hurt you.

00:31:20.299 --> 00:31:22.500
 There is no upper middle class in the kingdom.

00:31:22.759 --> 00:31:24.419
 There is no lower class in the kingdom.

00:31:24.679 --> 00:31:26.359
 There are no celebrities in the kingdom.

00:31:26.500 --> 00:31:27.939
 There is no sought after speaker.

00:31:28.059 --> 00:31:28.959
 There is no scholar.

00:31:29.319 --> 00:31:30.599
 There is no business leader.

00:31:30.859 --> 00:31:32.199
 There is no important politicians.

00:31:32.419 --> 00:31:33.480
 No top athletes.

00:31:33.759 --> 00:31:35.139
 But all little kids.

00:31:35.140 --> 00:31:37.560
 The type of little kids.

00:31:37.680 --> 00:31:38.400
 That need to be carried.

00:31:38.480 --> 00:31:39.460
 Wherever they want to go.

00:31:40.300 --> 00:31:41.600
 So let's imagine today.

00:31:41.740 --> 00:31:42.480
 That the crash.

00:31:42.780 --> 00:31:44.180
 Represents the kingdom of God.

00:31:46.100 --> 00:31:47.240
 It's a growing kingdom.

00:31:48.220 --> 00:31:49.700
 And imagine that the only way.

00:31:49.759 --> 00:31:50.940
 To enter into the kingdom of God.

00:31:51.040 --> 00:31:51.600
 Was to be carried.

00:31:54.020 --> 00:31:55.080
 Now if you're a little child.

00:31:55.160 --> 00:31:56.180
 That's no big deal is it?

00:31:57.080 --> 00:31:57.480
 Ken.

00:31:58.120 --> 00:31:59.040
 It's okay for you.

00:31:59.100 --> 00:31:59.860
 To be carried isn't it?

00:31:59.900 --> 00:32:00.860
 We could probably carry you.

00:32:01.759 --> 00:32:02.160
 Rebecca.

00:32:03.300 --> 00:32:04.600
 We could carry you into the kingdom.

00:32:04.600 --> 00:32:05.020
 Can we?

00:32:05.700 --> 00:32:06.100
 Lewis.

00:32:06.740 --> 00:32:07.140
 Lewis.

00:32:07.840 --> 00:32:09.220
 Lewis we could carry you.

00:32:10.120 --> 00:32:11.860
 So look around at the people near you.

00:32:12.000 --> 00:32:12.200
 Alright.

00:32:12.360 --> 00:32:13.680
 Just look around at the people near you.

00:32:14.420 --> 00:32:15.140
 Old people.

00:32:15.340 --> 00:32:15.940
 Young people.

00:32:16.340 --> 00:32:17.060
 Large people.

00:32:17.900 --> 00:32:18.740
 Not so large.

00:32:19.360 --> 00:32:21.000
 The intelligent person over there.

00:32:21.080 --> 00:32:22.280
 The wealthy person over here.

00:32:22.380 --> 00:32:23.480
 Every single one of them.

00:32:23.600 --> 00:32:25.420
 Carried like a little doll into the kingdom.

00:32:27.020 --> 00:32:27.680
 No, no, no.

00:32:27.759 --> 00:32:28.600
 I can walk.

00:32:28.680 --> 00:32:29.500
 I don't need to be carried.

00:32:30.759 --> 00:32:31.920
 No, you can't enter the kingdom.

00:32:33.540 --> 00:32:34.800
 The kingdom requires you.

00:32:34.799 --> 00:32:36.180
 To receive it like a little child.

00:32:39.579 --> 00:32:40.839
 Recognising actually I'm a nobody.

00:32:40.960 --> 00:32:41.419
 Not a somebody.

00:32:43.899 --> 00:32:44.500
 I'm weak.

00:32:45.240 --> 00:32:46.200
 But God is strong.

00:32:46.319 --> 00:32:47.039
 I am insignificant.

00:32:47.299 --> 00:32:48.099
 But God is significant.

00:32:48.099 --> 00:32:50.839
 And that is why it's always, always been easier for the poor.

00:32:51.539 --> 00:32:52.319
 For the children.

00:32:53.219 --> 00:32:53.919
 For the women.

00:32:54.879 --> 00:32:56.459
 For the afflicted to receive the kingdom.

00:32:56.460 --> 00:32:59.140
 Because those two groups.

00:32:59.140 --> 00:33:01.240
 Those groups have been known for weakness.

00:33:03.000 --> 00:33:04.360
 And it's always been harder.

00:33:04.559 --> 00:33:05.420
 For the adults.

00:33:05.539 --> 00:33:06.059
 For men.

00:33:06.340 --> 00:33:07.480
 For those who are successful.

00:33:07.680 --> 00:33:09.559
 For those who think they've made it to enter the kingdom.

00:33:09.860 --> 00:33:11.319
 Because you think I've got a lot going for me.

00:33:11.340 --> 00:33:12.019
 I've got my dignity.

00:33:13.759 --> 00:33:14.799
 You've got too much.

00:33:15.240 --> 00:33:16.740
 Of a sense of your own importance.

00:33:16.740 --> 00:33:20.339
 Let me finish with an illustration.

00:33:20.519 --> 00:33:21.500
 Before the children start screening.

00:33:22.960 --> 00:33:23.700
 Let's say that.

00:33:23.839 --> 00:33:25.140
 The picture of receiving the kingdom.

00:33:25.279 --> 00:33:27.019
 Is like Jesus coming down the line.

00:33:27.140 --> 00:33:27.859
 To give you food.

00:33:29.220 --> 00:33:29.759
 For lunch.

00:33:29.900 --> 00:33:31.220
 Imagine we're all lined up along that wall.

00:33:31.259 --> 00:33:32.259
 And Jesus comes down the line.

00:33:32.299 --> 00:33:32.799
 To give us food.

00:33:33.819 --> 00:33:34.579
 And as he walks by.

00:33:34.660 --> 00:33:35.480
 He sees some of us.

00:33:35.720 --> 00:33:36.359
 And we say.

00:33:36.359 --> 00:33:36.599
 Jesus.

00:33:36.679 --> 00:33:36.819
 Oh.

00:33:37.240 --> 00:33:38.839
 I couldn't take any food from you.

00:33:40.179 --> 00:33:41.519
 Why don't you sit Jesus.

00:33:41.619 --> 00:33:42.439
 And I'll serve you.

00:33:44.319 --> 00:33:44.899
 Others say.

00:33:44.979 --> 00:33:45.119
 Oh.

00:33:45.179 --> 00:33:46.259
 I haven't really done anything.

00:33:46.439 --> 00:33:47.579
 Let me work a little bit.

00:33:47.599 --> 00:33:48.939
 Let me go and clean a few dishes first.

00:33:48.959 --> 00:33:50.019
 Let me help out.

00:33:51.939 --> 00:33:52.639
 Others might say.

00:33:52.679 --> 00:33:52.899
 Jesus.

00:33:52.979 --> 00:33:53.219
 Actually.

00:33:53.259 --> 00:33:54.339
 I'm not hungry right now.

00:33:56.139 --> 00:33:56.500
 Others.

00:33:56.500 --> 00:33:57.559
 If you fold your arms.

00:33:57.679 --> 00:33:57.819
 And think.

00:33:57.959 --> 00:33:58.000
 Well.

00:33:58.039 --> 00:33:59.079
 I'll just get something later.

00:34:00.279 --> 00:34:01.740
 And as he goes down that aisle.

00:34:01.799 --> 00:34:02.839
 As he goes along the wall.

00:34:02.879 --> 00:34:04.240
 And he passes each one.

00:34:04.240 --> 00:34:06.839
 The only ones who are fed.

00:34:07.839 --> 00:34:09.260
 Are the ones who are humble enough.

00:34:09.320 --> 00:34:10.280
 To stretch out their arms.

00:34:12.480 --> 00:34:13.440
 It's like that saying.

00:34:13.539 --> 00:34:13.699
 Isn't it?

00:34:13.719 --> 00:34:15.519
 Only empty hands can be filled.

00:34:17.219 --> 00:34:18.360
 And it's a striking picture.

00:34:18.440 --> 00:34:19.119
 Of the humility.

00:34:19.380 --> 00:34:20.039
 That is required.

00:34:20.219 --> 00:34:21.380
 To enter the kingdom of God.

00:34:21.420 --> 00:34:22.980
 As Jesus walks by you today.

00:34:25.000 --> 00:34:26.360
 What do you want to say to Jesus?

00:34:28.780 --> 00:34:30.380
 Remember what I did yesterday Lord.

00:34:30.699 --> 00:34:31.920
 Let me tell you about this thing.

00:34:31.960 --> 00:34:32.920
 That I've been working on.

00:34:32.920 --> 00:34:34.960
 Let me tell you about all the way.

00:34:35.000 --> 00:34:35.860
 That I serve.

00:34:36.039 --> 00:34:37.300
 Let me tell you about all the ministry.

00:34:37.440 --> 00:34:38.300
 That I have done.

00:34:39.440 --> 00:34:40.720
 And all Jesus wants you to do.

00:34:40.820 --> 00:34:41.940
 Is to pull out your hand.

00:34:42.400 --> 00:34:42.860
 That's it.

00:34:44.500 --> 00:34:45.340
 It's empty Lord.

00:34:45.360 --> 00:34:46.360
 And I need you to feed me.

00:34:48.119 --> 00:34:48.599
 You see.

00:34:48.619 --> 00:34:49.619
 Jesus loves children.

00:34:51.320 --> 00:34:52.360
 But more importantly.

00:34:52.360 --> 00:34:53.880
 He loves all of those.

00:34:54.059 --> 00:34:54.579
 Who know.

00:34:55.340 --> 00:34:56.320
 And truly believe.

00:34:57.619 --> 00:34:58.440
 And recognize.

00:34:58.440 --> 00:34:59.579
 That they are weak.

00:35:00.380 --> 00:35:01.079
 And helpless.

00:35:01.639 --> 00:35:02.059
 As children.

00:35:02.059 --> 00:35:04.679
 Because.

00:35:06.000 --> 00:35:06.659
 To such.

00:35:08.179 --> 00:35:08.739
 Belongs.

00:35:10.099 --> 00:35:10.980
 The kingdom of God.

00:35:12.039 --> 00:35:12.519
 Let's pray.