WEBVTT

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 This is, as I said, it's a long chapter. I hope that you'll take time to read it again

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 and pray through it and that God will speak to you beyond this sermon because I'm only

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 going to touch on a couple of very important things in this passage, but I can't possibly

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 cover it all today. And I am very much focusing on what I believe God has put on my heart

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 for you today from this chapter where Jesus is moving from the previous section which

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 came after the Sermon on the Mount where he was doing lots of miracles and proclaiming

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 indeed his power and his glory. And we come to the second section of teaching where he

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 is instructing his disciples what they are to go out and do as they proclaim the kingdom

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 of God. And I want to see how we can take that and apply it in our own lives and what

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 teaching, some of the teaching we can take from what Jesus, his living word is saying

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 to us. So the first thing I want to say is that we have a calling in life. Just as the

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 disciples had a very specific calling here, Jesus calls them, he called to them in verse

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 1, the twelve disciples and gave them authority over unclean spirits to cast out to heal every

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 disease and afflictions. And then he goes on to name the twelve apostles here, the twelve

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 disciples. And we recognize that there's some of the aspects of this chapter and this teaching

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 was very specifically given as the calling to his twelve disciples. They had specific

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 tasks to do, but I do believe there is also commonality. But they were, along with Jesus,

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 the apostles and prophets, and Jesus are the foundation of the church. The New Testament

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 church is founded on the witness and the testimony and the teaching of these apostles. And Jesus

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 here delegates his own power and his own glory. In many ways, what he could do, he gave delegated

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 to them to heal every unclean disease, every affliction, and gave them great power to cast

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 out spirits, even to raise the dead. And that delegated power and authority was hugely

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 important at this foundational time of the very early beginnings of the New Testament

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 church. They have his, Jesus, delegated power and authority. So what they said was attested

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 by the works they were able to do. We see that in Acts twenty-two, where in the Sermon

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 and Pentecost, and this is Pentecost Sunday, men of Israel hear these words, Jesus of Nazareth,

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 a man attested to you by God with mighty works and wonders and signs that God did through

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 him in your midst, as you yourselves know. So the attestation of Jesus' words came from

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 these great miracles. And we also see in Hebrews two, four, that God also bore witness by signs

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 and wonders and various miracles and by the gifts of the Holy Spirit, distributed according

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 to his will, and that went out to these apostles in the early church. We also know that they

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 had the task of preaching only to the Jewish people. The gospel was to go out first to

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 the Jewish people, and then it was to go out to the Gentiles, and they had that specific

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 role of preaching to the Gentiles. And in this role that they had, they knew fierce

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 oppositions, fierce opposition, especially from their Jewish brothers and sisters and

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 from the religious authorities. And in the instructions Jesus gives, there's also prophecy

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 in many ways, because many of them were brutally oppressed, were demonized, and were indeed

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 martyred for their faith. So in a very specific way, these instructions were given to the

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 twelve disciples, as they were called to proclaim the good news of the kingdom. But we too,

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 in a broader sense, as disciples of Jesus Christ, are called to mission. And whatever

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 else Jesus teaches his own disciples here, he's also reminding us that we have a responsibility,

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 every Christian has a responsibility to spread the good news of the gospel. We might, we

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 are not foundational to the church. We might not have the gift of evangelism. We might

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 not be called to be full-time preachers, but we all have a story to tell. We all have

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 his message, his good news to share. And if we don't, it doesn't. If we don't share

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 it, it doesn't get shared. Now there's great words in Romans chapter 10 and verses 14 and

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 15, I've taken this from the New Living Translation, but how can they call on him to save them

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 unless they believe in him? How can they believe in him if they have never heard about him?

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 How can they hear about him unless someone tells them? And how will anyone go and tell

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 them without being sent? This is why the Scripture says how beautiful are the feet of messengers

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 who bring good news. And spiritually, we are all to be those who have beautiful feet. So

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 you can ignore what I was saying last week to the children. Spiritually, we are to be

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 those who are, we are called as disciples of Jesus Christ. The whole of the church is

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 part of the great commission that is given to that New Testament church to make disciples

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 in the name of the Father, the Son and the Holy Spirit. We can't afford to let fear

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 silence us. In verse 28, we have these solemn words, do not fear those who kill the body,

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 but cannot kill the soul, rather fear him who can destroy both soul and body and hell.

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 We recognize the value and the urgency and the significance of the message. We know we're

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 valuable to God. We can worship him and adore him. We're not afraid of him, but we can worship

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 and adore him, but recognize that he is the judge of all mankind. And we will all stand

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 before him in judgment. And the only way to stand before him in judgment is covered in

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 the righteousness of Jesus, that Jesus is the one who took our guilt and our punishment

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 and our place. And so we have this great, passionate burden to share the gospel because

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 we are called to do so. Now, that's one thing we can learn, I think, from this chapter.

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 And I'm just looking at it today in broad strokes. Now, what I'm going to say to you,

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 you're not going to find easy to hear. None of us will find this easy to hear, but it's

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 really important. And the second thing is, therefore, that as the first thing that we're

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 all called to mission, the second thing is that it's tough. It's tough. It's tough to

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 be a Christian, and it's tough to share the gospel. There's that aspect of it that makes

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 it difficult. There's different aspects that make it a challenge to us to live out the

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 Christian life and to share the Christian life. As you were reading, maybe you wondered

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 about these words in verse 34, do not think I've come to bring peace to the earth. I have

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 not come to bring peace but a sword. Well, isn't that a contradiction? In John 14, 27,

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 Jesus again speaking to the disciples says to them, peace, I leave you. My peace I give

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 you. Not as the world gives, do I give to you. Let not your hearts be troubled. Never,

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 neither let them be afraid. So, what is it to be? Is it that Jesus brings us peace? Or

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 is it that Jesus brings a sword? What is it? Is it peace? Or is it, well, the sword is

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 just really an illustration of division, and he goes on to speak about division in families.

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 What's happening here? Well, clearly, when we come to Jesus Christ, we find and have

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 peace with God. We are given peace with God. The barrier of sin has been dealt with in

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 taking away. We're reconciled with Him. We're no longer enemies to Him, and we're no longer

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 separated from Him. We've been brought together by the grace and love of Jesus Christ and

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 His finished work in the cross. The cross bridges that gap between ourselves and God,

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 and we now have peace with God, reconciled now and eternally. That's really good. That's

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 absolutely crucial and significant and fundamental truth of God's Word. Jesus comes to bring

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 His peace. But what He's saying here is, when we have peace with Him, when we have turned

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 round, because repentance means that turning round, and we've turned round towards God

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 and away from sin, then we're no longer going with the flow, and we're going against the

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 tide. And that's when the struggle begins, and that's where division begins, because

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 when we come to Christ, division starts in our own heart, because there's still remaining

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 sin in our lives and in our heart. And so there becomes a battle daily and a division

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 between God's will and my own sinful, selfish will, which brings tension into our lives.

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 It also brings trouble and tension with the direction we're facing and the world in which

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 we live, a world that in many ways is rejected and has clearly rejected Christ and the Lordship

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 of God through Jesus Christ. So if you become a Christian, there can be tensions. There

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 can be family tensions as spoken of here in the section that we read. Or there can be

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 tensions at work with ethics and morality or gossip or the way we want to speak. There

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 can be tensions in a marriage where one partner becomes a Christian, where the different values

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 and perspectives can become huge. Because when we come to Christ, the priority of our

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 love changes, and Christ becomes first. And that's a hard thing to hear, and it's a hard

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 thing for people who are not believers to accept. But it's what Christ wants for every

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 human being, because He alone is worthy of that first place of worship and of obedience.

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 And what it should mean is that as we put Christ first and serve Him, our hearts are

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 enlarged, they become bigger. Our capacity to love becomes more. It doesn't mean that

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 we don't love our families anymore. It means we should love them more and have more capacity

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 to love them. I think it's a much misunderstood verse. It's not that we love them any less.

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 It's we should be able to love them more because we have prioritized the love of Christ in

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 our lives. And we are living as we are created to live, to love God and love one another.

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 And the family is hugely significant in that. It sounds much worse than actually it is if

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 we unfold it and play it out. And many Christians have found, many new Christians have found

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 as the initial resentment in their families or their work colleagues subsides, they begin

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 to realize that as Christians, they're still the same person, but their capacity for forgiveness

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 and love and service should grow and develop in their lives. But it can be tough to be

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 a Christian to go against the flow and the temptation therefore, as it was in some cases

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 with the disciples as we saw in the children's video, to compromise, to play dead, to give

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 in, to choose a different kind of peace. There is peace. There is peace in turning away from

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 Jesus. If you're a Christian and you feel cold and backslidden because you've searched,

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 you've looked for another peace, and you found it because it's much easier. It's the peace

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 of not being confronted with the truth of Jesus and the reality of His Lordship. It's

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 the peace of the spiritual graveyard where there may be just shallow acceptance of Jesus'

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 truth, but our heart is empty to His power and transforming grace. And that's a dangerous

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 temptation and it's a destructive one, and it doesn't lead to wholeness and to joy.

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 But we do have to think about the reality of the toughness, which this chapter just talks

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 about all the time. It's not a comfortable reading for it must, it couldn't have been

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 for the disciples. But we recognize it's the truth of Scripture that is tough to choose

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 Jesus Christ because we know every choice that we make in life has a consequence. You

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 know, if I choose to support hyps, I can't support hearts. If you choose independence

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 as a Scottish nationalist, you can't be a unionist. If you choose capitalism, you can't

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 be a socialist. If you get a job at the BBC, you have to reject a job at Sky. If you choose

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 to marry one person, it means you can't marry some other person. And there's an exclusivity

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 therefore in that choice, and that's what Jesus is saying. In fact, there's quite a

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 good illustration of the whole family dynamic one that seems so tough about, you know, putting

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 Jesus before your family and your father and your mother. But when somebody leaves home

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 to get married, as the biblical picture there, if someone leaves his father and mother to

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 be united to his wife, the two become one flesh, that's the same kind of image is that

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 your priority, your first love, your focus has to change. It moves from your birth family

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 to this new relationship in this new family where your wife or your husband becomes your

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 priority love. It's not that you love your own family any less. Hopefully you can, you

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 will still be able to love them more, but the priority of your love changes.

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 So I'm saying there will be trouble for you today if you're a Christian, because a giant

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 is awoken. Satan and the spiritual forces of darkness will do everything to discourage

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 you, to stop you praying, to stop you sharing the good news. And it might be lots of different

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 things that he'll bring into your life to discourage you or to make it tough. It might

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 be lockdown, it might be circumstances, it might be vague spiritual theories or religious

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 half truths. It may be opposition, and Jesus is pointing out some of that here to the disciples.

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 It might be opposition from outside. It might be opposition from your own heart. We know

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 the battles that Peter went on to have even though he'd been sent by Jesus and we know

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 about Judas. So we want to be different, but we can't see the loveliness of Jesus maybe

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 and we're battling selfishness and we don't, we still enjoy rebelling and we struggle.

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 And it's tough. And you know how it is when you're trying, in different ways, when you're

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 trying to lose weight or you're trying to get fit. You know what matters? You know it

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 will be good to be fit and to be thinner, to lose weight, but it's so tough and it's so

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 difficult. But there's a cost to be counted in that and also in the Christian life. So

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 it's tough. Therefore, I ask the question, why not just give up? You say, well, it's

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 so tough, why not just give up? And I just want to say two things more related to this

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 chapter where the disciples are sent out in mission. We're not alone. Why don't we give

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 up because we're not alone? The disciples here, they were sent out by Jesus. They had

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 the Spirit of God in them in a kind of temporary way before the pouring out of the Spirit

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 Pentecost. And they went out together. Jesus very wisely takes them and he sends them out

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 two by two. They don't go out on their own. They go out in twos to do this great work.

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 Some of 12 sent out in twos. Jesus knows that we need the encouragement of company. And

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 I mentioned that at the beginning about community. We need backup. We need to know that we're

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 a sent people as a people together by Jesus. And I think that means it's very important

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 to recognize that we are to seek brothers and sisters in arms who will go with us into

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 the battle. The importance of having deep spiritual friendships, marriages, companionships, people

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 who we share a sense of mission and calling with. I think that's the very foundation of

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 evangelism, that sense of teamwork, that sense of not being alone with other Christians

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 doing this work. And as a church we're doing this. And as city groups or as church plants,

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 we're doing this as a people together. But also, of course, we've got the great truth

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 in a unique way of Jesus being with us. And the great commission finishes with this call

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 to the disciples to teach them to observe everything that I've commanded you. And behold,

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 I am with you always to the end of the age. He wasn't just with the initial disciples.

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 He's not just with leaders of the church. He's with every believer till the end of the

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 age until he returns. And we have that great reality of not being alone in this battle,

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 in this testimony that we're to give to the world in our sharing of the good news. He

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 empowers us. And we can do great things when we understand more and more of the greatness

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 of Jesus towards us. We participate and partner in His harvest. We are His people. He is

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 with us. So can I ask you today, or can I encourage you today, if you, whatever's happening

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 in your life as a Christian, whatever battles you're facing, whatever struggles you're

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 going through, can I remind you that He will never let go. He will never abandon you. He

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 will never give up on you to the very end of your life or until he returns. You have

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 some amazing company in your life. And though we're called to be on mission like the disciples,

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 we know it's tough like it was for the disciples in a unique way. We're not alone like the

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 disciples. And lastly, what I want to say is we can't be coerced to live as Christians

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 and to do this work. The disciples weren't coerced into this. And it's very important

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 to remember that there's a lot of tough truth in this passage. And I can only imagine what

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 it might have been, must have been like for them, for Jesus to say what He said, yes,

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 amazing things like healing the sick, raising the dead, cleansing lepers, casting out demons.

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 But He gave them very specific instructions that were also sharp and stripped back and

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 difficult and tight. And there was going to be opposition and brutality, and people wouldn't

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 understand them. But yet they went willingly, struggled, yes, battled, clearly, sometimes

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 let them down, undoubtedly. But they knew even at this stage that the truth had set

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 them free. Jesus was worth it. They had given up everything to follow Him. To whom shall

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 we go? Peter said, you alone of the words, eternal life, as we said at the beginning,

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 they believed in Him and they trusted in Him. Oh yeah, I know there was hiccups along the

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 way to Pentecost and even beyond that. But they were after the resurrection and the ascension,

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 they were transformed, they were enlivened, they were willing to lose their lives and

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 by all accounts, all of them possibly apart from the Apostle John did lose their life

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 in martyrdom. Now that has to be our motivation. Jesus has to be worth it. The battles, the

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 struggles, the mission we're called on, it's because we're not alone, because we're redeemed

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 and because He's worth it. We have come to know Him, not just about Him, but know Him

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 as an amazing person and we know His truth. And His truth is what motivates us, His love,

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 His grace and His redemption on our behalf. Think of Ronaldo, Christiane Ronaldo or Usain

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 Bol or Tyson Fury and the training they do, the incredible sacrifice they put into their

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 support, their chosen support, because for them it's worth it. The wealth, the adulation,

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 the self-value, the fame, whatever it might be, they regard it as worth it, even though

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 we know for them as it is for everyone, that's a fading value. But we have a great motivation

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 as Christians and we oughtn't to be coerced. We have the God of the universe who's touched

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 our very small lives and He said, live. And He says, you're okay. He says, we're good,

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 you're forgiven. I love you and the best is still to come. Tell others about me. You know

00:24:12.039 --> 00:24:21.019
 peace and healing and meaning and forgiveness. And as we have grasped our need and our lostness,

00:24:21.019 --> 00:24:29.159
 we have found rescue and we have found identity in Jesus Christ. As we've come before His

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 holiness, we recognize that we have been set free. And so that changes our lives and changes

00:24:36.759 --> 00:24:41.159
 our thinking from being, yeah, yeah, I've heard it, I know all about Jesus and yeah,

00:24:41.160 --> 00:24:50.279
 I've heard another sermon about that to say, wow, He's worth it. We can't be coerced to

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 live this life as Christians. It must come from that foundational knowledge of our own

00:24:55.560 --> 00:25:03.040
 need and the great question or the great request we've made for Jesus to be a redeemer

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 and to save us and to come into our hearts and the transformation that has meant for

00:25:07.640 --> 00:25:13.160
 us and the answered prayers that we've seen. Because you see, if you're coerced in your

00:25:13.160 --> 00:25:21.960
 Christian life or if you don't see Him as beautiful, as worthy of primacy, first place,

00:25:21.960 --> 00:25:28.800
 not second, third, fourth, or dada dada, further down the line, first place, if He's not worthy,

00:25:28.800 --> 00:25:34.759
 then either, can I suggest, because we've all experienced this at different times in

00:25:34.759 --> 00:25:42.839
 our lives, we'll either be miserable and we'll treat Jesus like a stomach-churning medicine.

00:25:42.839 --> 00:25:50.839
 Our life will be full of guilt, law-abiding, and ugly struggle really, and it'll be painful.

00:25:50.839 --> 00:25:56.879
 There'll be no easing, there'll be no joy, there'll be no laughter and love in our lives

00:25:56.879 --> 00:26:03.279
 and no desire for others to have what we have. So we'll either be miserable or it will be

00:26:03.279 --> 00:26:11.680
 superficial, so superficial that we don't want to ruffle any feathers and make any difference,

00:26:11.680 --> 00:26:15.720
 and that's exactly what will happen. We'll make no difference in our own lives, our own

00:26:15.720 --> 00:26:24.799
 hearts, or to anyone else spiritually. Superficial. Or I think we will give up and we'll give

00:26:24.799 --> 00:26:35.119
 in to a compromised life and a divided heart. That's where the sword comes in. We recognize

00:26:35.119 --> 00:26:45.079
 He, as we have a whole heart for Jesus, then that brings division in other areas, but if

00:26:45.079 --> 00:26:53.839
 we have a divided heart, then everything just falls apart. So either Christ is the ultimate

00:26:53.839 --> 00:27:03.480
 truth for us today, as He was for the disciples, or He's a fake. He can't just be a nice guy.

00:27:03.480 --> 00:27:10.439
 So what I'm saying from this very superficial, excuse me, look at this chapter, there's a

00:27:10.439 --> 00:27:19.639
 cost to following Jesus. There's a calling that we are asked to follow and to respond

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 to. Salvation and relationship with Jesus is free, but it isn't cheap. What price eternal

00:27:28.560 --> 00:27:35.640
 life? I can't and you can't play around with it. It's far too important. And I've been

00:27:35.640 --> 00:27:40.600
 reminded of that if you're doing this passage, and I hope you have been too, and I hope that

00:27:40.600 --> 00:27:45.120
 if you want to talk more about it with me or with Thomas or with your pastoral team

00:27:45.119 --> 00:27:52.279
 or your elders or anyone in the church, please pick up the phone or text us or speak to us.

00:27:52.279 --> 00:27:58.839
 We would love to speak to you more about Jesus. Amen. Let's pray. Father God, we ask

00:27:58.839 --> 00:28:06.119
 and pray that you would help us to know and understand more clearly about you and who

00:28:06.119 --> 00:28:13.839
 you are. We pray, Lord God, for your love and for your grace to work in our hearts.

00:28:13.839 --> 00:28:22.359
 And we pray that we would know, not just about you, but would know you in our hearts, that

00:28:22.359 --> 00:28:28.159
 there would be no coercion, but there would be great love, great understanding of your

00:28:28.159 --> 00:28:34.919
 presence with us, that you'll never leave us or forsake us or give up on us. And that

00:28:34.919 --> 00:28:41.679
 that motivates us and helps us to persevere when it is tough and when we feel the weight

00:28:41.680 --> 00:28:47.880
 of our calling. Lord, may you sustain and help us through it. And may people, as a result

00:28:47.880 --> 00:28:54.560
 of hearing this message from your word, make that choice of following Jesus, knowing that

00:28:54.560 --> 00:29:00.519
 it will enlarge their hearts and give them a love that they otherwise will never know,

00:29:00.519 --> 00:29:11.960
 a love for God and a love for their neighbour. We ask it in Jesus' name, for his sake. Amen.