WEBVTT

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 And now let's continue to read in Luke 24, where we left off at verse 28, and we'll read to the end

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 of the chapter. As they approached the village to which they were going, Jesus continued on as if

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 he were going further. But they urged him strongly, stay with us, for it is nearly evening, the day is

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 almost over. So he went in to stay with them. When he was at the table with them, he took bread, gave

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 thanks, broke it, and began to give it to them. Then their eyes were opened, and they recognized him, and he

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 disappeared from their sight. They asked each other, were not our hearts burning within us while he

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 talked with us on the road and opened the scriptures to us? They got up and returned at once to Jerusalem.

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 There they found the eleven and those with them assembled together and saying, it is true,

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 the Lord has risen and has appeared to Simon. Then the two told what happened on the way, and how

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 Jesus was recognized by them when he broke the bread. While they were still talking about this,

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 Jesus himself stood among them and said to them, peace be with you. They were startled and frightened,

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 thinking they saw a ghost. He said to them, why are you troubled? And why do doubts rise in your minds?

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 Look at my hands and my feet. It is I myself. Touch me and see. A ghost does not have flesh and bones,

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 as you see I have. When he had said this, he showed them his hands and feet, and while they still did not

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 believe it because of joy and amazement, he asked them, do you have anything here to eat? They gave him

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 a piece of broiled fish, and he took it and ate it in their presence. He said to them, this is what I told

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 you, while I was still with you. Everything must be fulfilled that is written about me in the law of

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 Moses, the prophets, and the Psalms. Then he opened their minds so they could understand the scriptures.

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 He told them, this is what is written. The Messiah will suffer and rise from the dead on the third day,

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 and repentance for the forgiveness of sins will be preached in his name to all nations,

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 beginning at Jerusalem. You are witnesses of these things. I am going to send you what my father has

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 promised, but stay in the city until you have been clothed with power from on high. When he had led

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 them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them,

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 he left them and was taken up into heaven. Then they worshipped him and returned to Jerusalem with

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 great joy, and they stayed continually at the temple, praising God. So as we finish off the journey to

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 Easter, we come to the resurrection, and our question for today is why does the resurrection matter?

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 But let's begin by recognizing that sometimes it's small words that are said to us that have the biggest

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 impact on our lives and give us the greatest joy. Small, simple, you passed the exam. You got the job.

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 Someone says, I love you. Someone says, I do. There are many examples of small words that change our lives,

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 but there are none as significant as the words of the angels there in verse 6. He is not here. He is risen.

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 Those words and the reality of those words change the world. They change eternal destinies,

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 and they can change our lives too. And that's the testimony of God's people since the very beginning.

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 I read this week the testimony of a guy called Michael Green, who was a significant evangelist in

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 the Church of England, died a couple of years ago, and he spoke of being in a school assembly at the

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 age of 16 when someone came to give a talk to his high school, and it was the editor of the British

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 Medical Journal. So a very well-respected surgeon in Bristol, editor of the BMJ, and he came and he

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 said to these high school children, Jesus is risen. He is alive. You can know him. And Michael Green,

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 who up until this point had kind of pushed Christianity to one side as not being very credible,

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 thought, well, if this significant surgeon believes it, then I'm going to research it.

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 And as he came to research and he came to believe it was true, he gave his life to telling people the

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 good news that Jesus indeed is alive. And that's been the reality for over 2,000 years. God's people

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 have lived and died trusting in and testifying to the reality that Jesus is risen. That just as he had

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 promised, the greatest of all miracles, the miracle of resurrection took place that first Easter Sunday,

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 that the heart of Jesus, which had stopped there on the cross on Friday, began pumping again.

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 That his organs began functioning. That his muscles and sinews activated and Jesus was no longer dead.

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 He is alive. And in that reality, he gives hope to his people of eternal life and eternal love.

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 That's what we're going to think about today. And we're going to use Luke chapter 24 to make the case

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 for the real Easter. So we're going to think about real history. And we're going to very briefly explore

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 the evidence. And again, let me direct you to our books if you want to do some more reading.

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 But it's significant that everybody from the most positive Christian scholar to the most

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 negative of historians will testify along the lines of this secular historian called Theodore Momsen,

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 that the resurrection is the best attested fact in ancient history. So we need to consider it.

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 And after that, we're going to think about real promise. To see that Jesus fulfills both his own

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 predictions and the great promises that we find in the Old Testament. And we're going to move from

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 there to think about the real hope that we find in the reality of Easter. The life-changing significance

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 we find because Jesus is not dead. He is alive. With the goal that these seven small words of the

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 angels, he is not here, he is risen, that they would change our lives forever, lead us to worship and joy

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 today and forever. So let's begin by thinking about the real history that we find here.

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 A quote to help us on our way, Darrell Bock, a New Testament scholar, says,

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 the resurrection was not created by the church, not an invention. Rather, the church was created by

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 the resurrection. And I hope we'll see that the resurrection changed hearts and lives on that

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 first Easter Sunday and still does. Luke 24 helps us to build a case for the resurrection

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 because we find in this chapter three facts that virtually every scholar will agree on. So Christian

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 scholars, atheistic scholars, critical scholars, will all agree on three key truths. One, Jesus was

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 crucified. And we'll see that. Two, that the tomb was empty. And we'll see that. And thirdly, that the

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 disciples claimed and believed that they saw the risen Lord Jesus. And we'll see that in our text as well.

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 So let's begin by thinking once again about the reality that Jesus was crucified. That takes us to

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 verse one and to these women who arrive early in the morning with spices they have prepared.

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 Why do they come to the tomb that first Easter Sunday? They are mourning and they come to anoint

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 the dead body of Jesus. So they think. They were there and they saw him die.

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 In verse 20.

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 There you go. He may be back. Verse 20. We find the disciples on the road to Emmaus

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 giving us further confidence in the reality of Jesus being crucified. The chief priests and our rulers

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 handed him over to be sentenced to death and they crucified him.

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 So Jews and Romans conspired together and were involved in a very public execution.

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 And if you were to go to Jewish and Roman historical sources from the period, you would find they both

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 agree Jesus really was executed. The Romans knew what they were doing. So he died.

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 And further evidence to Jesus being crucified, we find in verse 39, Jesus' own words to his troubled,

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 doubting disciples, look at my hands and my feet. Why are they invited to look there?

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 Because the risen body of the Lord Jesus still bears the scars of sacrifice.

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 Jesus really died and he died for our sin.

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 Second piece of historical evidence, the tomb really was empty. So let's go back to the women.

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 Verse 2. They found the stone rolled away from the tomb,

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 but when they entered, they did not find the body of the Lord Jesus.

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 It's been pointed out many times that it's significant that women are the first eyewitnesses

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 both to the empty tomb and to the reality of the resurrection. It gives the gospel accounts

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 the ring of truth. When we recognize that in Jewish law at the time, women were considered on the level

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 of children so their testimony was not accepted in a court of law. Therefore, it's highly unlikely that

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 you would invent this story and make women the first eyewitnesses.

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 It's also important for us to remember that when these women come to the tomb, they're coming to a place

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 where both Jews, Romans, disciples, they all know this is where Jesus' body was laid. Friends and enemies

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 know public execution, public burial in the tomb of a very prominent man by the name of Joseph. So here's

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 why that's significant. So some people tell the story, well, maybe the disciples just went to the

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 wrong tomb. They got the wrong address. Well, wouldn't that be so easy as the disciples start

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 saying Jesus is alive for the enemies of Jesus to say, well, actually they went to the wrong tomb.

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 Here's the right tomb and here's the dead body. But they can't do that because they know as well as

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 the disciples, the tomb really is empty. But what's really important for us to recognize too about the

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 empty tomb, that it by itself is not enough to make the disciples believers. And we see this in verses 11

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 and 12. Because here is the women coming back to the disciples to report what they've seen.

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 And we're told, but they did not believe the women because their words seem to them like nonsense.

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 Again, if you're looking for a ring of truth, are these gospels well written? Well, here's another

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 thing. There's embarrassing details all through the gospels. This isn't something that you would put

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 into a made-up story. Here are the followers of Jesus. They've heard him say many times that he would

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 rise. They hear the report of the empty tomb. They think it's nonsense. Remind us, these disciples are

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 not sort of gullible people, not naive people. Like us, they know dead people stay dead. They're not on

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 the edge of belief, just needing a simple nudge to dive in. They're not expecting Jesus to rise,

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 and they will not believe until they see him. You come to the two on the road to Emmaus,

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 verse 22 to 24. What becomes clear is that the news has spread. So they're talking with Jesus.

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 Jesus appears to them, but they don't reckon. The women went, and they found the tomb empty,

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 and then Peter went, and he found the tomb empty. But what you don't find is that those disciples are

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 full of joy and worship, because for them too, there will be no living faith without a living,

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 risen Lord Jesus that they see for themselves. And so it's interesting that Luke records the fact of

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 the empty tomb, but it also records the very honest reactions of these first followers of Jesus.

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 They need to see him in order to worship. But to borrow from Michael Grant, who was an Edinburgh

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 Uni history professor back in the 70s, he wrote a book having examined the Gospels, and he said,

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 the evidence is firm and plausible enough to conclude the tomb was indeed found empty.

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 Now onto our last piece of historical evidence, and it's this. It's the disciples claimed and believed

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 that they saw the risen Lord Jesus. Now this isn't something that's just restricted to the Bible,

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 so we find this clearly in the Bible. But even skeptical scholars are forced to agree. So you've

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 got people like Bart Ehrman, who'd be a very liberal, skeptical scholar. They have to agree that the

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 disciples are transformed around Easter Sunday. And so scholars say, well, something had to have happened

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 to move these disciples from fear to faith, and from worry to worship, from them hiding away in a corner to

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 boldly facing death, declaring Jesus is Lord, that Jesus is alive. Something happened.

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 And so everybody is thinking, well, what makes the most sense for that transformation?

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 And what we have in the Gospel is that Jesus appeared risen and alive. So again, as we think

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 about what happens to these two men, Cleopas and the other, as they've been journeying with Jesus,

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 he's been talking with them, then they reach Emmaus and they ask him to stay over and to stay for dinner.

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 And in verse 30 to 32, he took bread, gave thanks, broke it, began to give it to them.

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 And then their eyes were opened and they recognized him. So all of a sudden they realized the man they've

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 been talking to is none other than the Lord Jesus. And it's wonderful as they recognize,

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 here's the reason why our hearts were burning with joy.

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 It's because we were talking with the Lord and he was telling us the whole Bible was testifying

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 to him. And then you get to verses 33 and 34. So these men in Emmaus, they then run a few miles

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 back to Jerusalem when they arrive. There's the 11 and there's other, and they're all gathered together

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 and they too are announcing, it is true. The Lord has risen and has appeared to Simon. So we're beginning

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 to get eyewitness accounts of the resurrection. And then more wonderful still, as they're talking,

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 verse 36 onwards, Jesus himself appears. And again, this part of the story really has the ring of truth

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 because you get more details that embarrass, we'd embarrass these first disciples. You wouldn't

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 make this up as they see Jesus is peace, be with them. What happens? Verse 37, they're startled and

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 frightened. They think he's a ghost.

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 And it takes for them looking at Jesus' hands and feet, touching him, and then watching him eat a piece

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 of boiled fish before amazement and joy and belief and worship come. And what follows is that these

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 fearful, doubtful disciples are then called, in verse 48, to be Jesus' witnesses to the world,

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 to tell about these events, to tell about the reality that sin can be forgiven because Jesus died and

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 rose again. And what we find in Luke's second book, the book of Acts, we find them bold and courageous,

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 ready to live and die for the Lord Jesus. And again, the question everybody needs to ask is,

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 what brings that change? What accounts for that transformation in the disciples? Or in someone

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 like the apostle Paul, who goes from being a Jesus hater wanting to destroy the church,

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 to living and dying, declaring Jesus as Lord? And the best answer is that they saw him alive.

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 It truly is the case that the resurrection created the church. And there is history to give us

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 confidence in what the gospels record. But we need to move beyond the real history to think about the

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 real promise contained within the resurrection. So it is clear, as we've read Luke 24, nobody saw this

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 coming. There was lots of expectations for the Messiah, but they thought the Messiah, God's chosen king,

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 he would come with glory. Nobody was expecting a suffering and dying Messiah. And so Luke records for us

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 confusion and sadness and doubt and grief, which turns to joy instantly. And again, we need to ask,

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 why was that? How can they believe that this man who died on Good Friday, how can they believe he is

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 God's chosen king and savior? And the best answer, again, is that he is risen. And we're reminded in Luke 24

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 that he is risen just as was promised. Promised by Jesus, promised by God's word.

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 The repeated testimony of Jesus himself was that the events of Easter were planned and predicted and

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 part of God's plan of salvation. That the events of Easter can be found in the Old Testament.

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 So that we are to understand that the cross is not the end of the story for Jesus, rather with the

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 resurrection. It's a new beginning for Jesus and his church. There's a pastor in Ireland called Davy

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 Ellison, and he says the first Easter was supernatural, but it shouldn't have been a surprise.

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 Now, how do we see that in our text? How do we see it's a work of God, but it shouldn't have been a

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 surprise to the disciples? Well, look with me at verses 5 to 7 and the words of the angels to the

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 women. Why do you look for the living among the dead? He is not here. He has risen. Remember how he told

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 you while he was still with you in Galilee, the Son of Man must be delivered over to the hands of sinners,

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 be crucified, and on the third day be raised again. Remember how he told you. So if you read Luke's

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 gospel, you will find at least five places where Jesus explicitly predicts his suffering, dying, and

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 rising. Chapter 9, 13, 17, 18, 22. And notice, too, what the angels say. He must be delivered over, must be

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 crucified, must be raised again. That must speaks to us of God's plan. This is all part of God's eternal

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 plan of salvation, being worked out in the fullness of God's timing, and that plan of salvation centers on

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 Easter centers on a dying and rising Jesus. And Jesus knew that. Jesus always knew that. He knew his

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 identity. He called himself the Son of Man, this human divine figure who comes from God with all authority,

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 who's given glory and given rule, ruling as king forever. Jesus knows that those words in Daniel 7 are

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 spoken of him. But he also knows that he is the servant of the Lord, the suffering servant of Isaiah 53,

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 the one who must suffer and die for the sins of his people. And so Jesus knew that before the crown of

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 glory, he must go to the cross and suffer and die. Jesus knew that what would look like defeat,

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 his death on the cross, would give way to the victory of the resurrection.

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 And it's only this remarkable turnaround that has the power to transform the lives of the women in our

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 story, the disciples in our story. And it's only that turnaround that has the power to change your

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 life and mine as well. It's not just that we hear this from the angels, we hear this from Jesus himself.

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 Famous words Jesus uttered on the road to Emmaus to those disciples who are so downcast.

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 How foolish you are and how slow to believe all that the prophets have spoken.

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 Did not the Messiah have to suffer these things and then enter his glory?

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 And beginning with Moses and all the prophets, he explained to them what was said in all the scriptures

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 concerning himself.

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 And then same as he appears to the disciples, verse 44 and 45, he opened their minds so they could

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 understand the scriptures. So Jesus shows them on that first Easter Sunday in the scriptures that all of

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 this was planned and predicted hundreds of years before it came to pass.

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 There's another wonderful pointer to Jesus as the divine son of God in this, that there is no other

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 figure in history who fulfills multiple detailed prophecies.

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 Jesus did. You can read the Old Testament and find scores of detailed prophecies fulfilled by Jesus

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 in his life, death, and resurrection. And so Jesus comes to these doubting disciples and he invites them

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 to consider scripture, to realize that yes, this is a supernatural event, but if they'd even read the Old

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 Testament, they would have seen it coming. It's interesting that the very first skeptics that

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 Jesus faced were his very own followers. And how does he respond? He responds with a course on how to

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 read their Bibles. He wants to show to them and to help us to see that the risen Lord Jesus is the

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 great unifying theme of the Bible. That the Bible tells the great story of God's redemption and central to

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 that. The hero figure right at the heart of that story is Jesus himself, the God-man who died on the

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 cross for our sin and rose again for our salvation. So that the whole Bible becomes the revelation of God

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 in Christ Jesus. The resurrection should change how he reads our Bibles. And Jesus wanted those first

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 disciples to understand that. Often people say, it'd be wonderful if we'd have been there that first

00:25:00.199 --> 00:25:05.059
 Easter Sunday as Jesus opened the Word of God and showed how it all pointed to him. And it would be

00:25:05.059 --> 00:25:11.220
 wonderful, wouldn't it? But we're invited to read the Old Testament and see how it points forward to Jesus.

00:25:12.859 --> 00:25:20.039
 Jesus is the true Adam, the true Son of God. He is the Son of God who always obeyed,

00:25:20.039 --> 00:25:28.240
 who always lived for the glory of God his Father. He is the true Moses, the true and greater prophet who

00:25:28.240 --> 00:25:36.359
 speaks with the authority of God the Father as God the Son. Jesus is the true priest. He is the mediator.

00:25:36.480 --> 00:25:42.740
 He is the middleman between God and man because he is both fully God and fully man. He comes as the

00:25:42.740 --> 00:25:50.940
 sacrifice who atones for sin, who makes peace between us and God. He is the true and better David, the true

00:25:50.940 --> 00:26:00.960
 king we are looking for, God's chosen king, whoever rules for the glory of God. Jesus is the redeemer

00:26:00.960 --> 00:26:11.900
 that Job in the Old Testament was hoping for. Because Jesus lives, Job will see God face to face.

00:26:11.900 --> 00:26:20.720
 Jesus is the focus of Isaiah's prophecy in chapters 25 to 27. Because of Jesus' resurrection, death has

00:26:20.720 --> 00:26:28.700
 lost its sting. Death has been swallowed up in victory. Tears are wiped away. Eternal life belongs to the

00:26:28.700 --> 00:26:35.180
 people of God because Jesus is alive. And all of this told in the Old Testament.

00:26:35.180 --> 00:26:45.680
 And that's significant for us. For these first disciples, it was very much the case that seeing

00:26:45.680 --> 00:26:57.000
 was believing. The empty tomb wasn't enough. They needed to see the risen Lord Jesus. For us, reading

00:26:57.000 --> 00:27:08.720
 is believing. And that's okay. You know, when we think about our business dealings or legal dealings,

00:27:09.279 --> 00:27:13.420
 official documents, we often find ourselves asking, can I have that in black and white?

00:27:13.700 --> 00:27:21.200
 We want that confidence that the terms will be kept. Well, here is God's promise in black and white.

00:27:21.200 --> 00:27:29.200
 He is not here. He is risen. God's plan of salvation has been accomplished through Jesus the Son. And we

00:27:29.200 --> 00:27:36.360
 can trust the eyewitnesses. And we can trust all those Old Testament prophecies. And we can trust

00:27:36.360 --> 00:27:47.059
 the words of Jesus himself. That we're invited to follow the evidence, to listen to those promises,

00:27:47.059 --> 00:27:50.960
 so that we would trust in the risen Lord Jesus.

00:27:54.200 --> 00:28:02.379
 Let's move finally to real hope that we find this first Easter Sunday. So this is the last leg of our

00:28:02.379 --> 00:28:08.500
 journey to Easter series. And what we've seen, so in Luke chapter 9, verse 51, we hear that Jesus

00:28:08.500 --> 00:28:15.279
 resolutely, determinedly set his face towards Jerusalem. So Jesus has been walking deliberately towards

00:28:15.279 --> 00:28:20.619
 his death on the cross. And on that journey for the last few weeks, what have we seen? We've seen

00:28:20.619 --> 00:28:26.879
 different responses. We've seen some have faith, while others have unbelief. And we find some mock

00:28:26.879 --> 00:28:35.940
 Jesus, but others worship Jesus. Well, now on this first Easter Sunday morning, we're seeing

00:28:35.940 --> 00:28:47.500
 Jesus' journey. And the power of God, his heart beats again. And he walks out of the tomb, and he appears to

00:28:47.500 --> 00:28:58.299
 his followers, and lives are changed. And the question for you and me today is, what difference does the

00:28:58.299 --> 00:29:05.059
 resurrection make? Not then, but now, to my life today, and to my life in the future?

00:29:09.299 --> 00:29:17.659
 In this book here, Lee Strobel asks that same question to Gary Habermas, probably still the

00:29:17.659 --> 00:29:23.819
 leading expert on the evidence for the resurrection. He asked him, why is the resurrection important?

00:29:23.819 --> 00:29:31.059
 And while we maybe would expect a theological or academic answer, what Habermas does is he reflects

00:29:31.059 --> 00:29:37.799
 on losing his wife to cancer. And he said in that interview, if resurrection could get me through

00:29:37.799 --> 00:29:47.500
 that, it can get me through anything. If there's a resurrection, there's a heaven. If Jesus was raised,

00:29:47.500 --> 00:29:53.960
 my wife will be raised, my wife will be raised, and I will be someday too. Then I'll see them both.

00:29:56.000 --> 00:30:04.019
 And in that answer, he's revealing to us the power, the unique power of Christian hope.

00:30:04.740 --> 00:30:11.380
 Because we have a stronger than death Savior, we have a hope that death cannot destroy.

00:30:11.380 --> 00:30:24.420
 Let me go to just two verses in our text to see real hope. First, the hope for a real rescue.

00:30:25.940 --> 00:30:33.360
 And this is in verse 21. This is words of Cleopas and his friend. It says,

00:30:33.359 --> 00:30:45.179
 we had hoped that he was the one who was going to redeem Israel. They saw him die, and when they saw him die,

00:30:45.939 --> 00:30:55.419
 for them hope died. I think it's true to say that many people today feel that hope is in short supply.

00:30:55.420 --> 00:31:04.039
 Many people today in our world are living trapped, trapped in their circumstances, trapped in their past,

00:31:04.860 --> 00:31:11.340
 trapped in political situations that are outside of their control. Hope is important, but hope seems

00:31:11.340 --> 00:31:18.100
 in short supply. And that was true of that first Easter Sunday. Before they recognized Jesus, we had hoped

00:31:18.099 --> 00:31:28.779
 he was going to redeem Israel. But remember how their hearts burned with joy when Jesus was revealed to

00:31:28.779 --> 00:31:37.339
 them, when they realized Jesus was not dead, but he was alive. Then they understood he really is God's

00:31:37.339 --> 00:31:46.379
 redeemer. And we are invited to see that the way Jesus saves and rescues and redeems is by sacrifice,

00:31:46.380 --> 00:31:54.880
 by dying on the cross for our sin. And the resurrection shows us that sin and guilt has been paid for

00:31:54.880 --> 00:32:04.360
 and removed, that the resurrection stands as mission complete, so that by trusting in Jesus there is for

00:32:04.360 --> 00:32:15.360
 us lasting hope. Perhaps we feel trapped by our past that accuses us. Guilt and shame.

00:32:16.380 --> 00:32:24.680
 Well, there is hope beyond that in the resurrection. There is lasting hope as our guilt is cancelled

00:32:24.680 --> 00:32:34.100
 and as sin is forgiven. Because the risen Lord Jesus shows that the sacrifice that he made for our sin

00:32:34.100 --> 00:32:42.700
 has been accepted. And there is hope too in this, that when we are united to Jesus by faith,

00:32:42.700 --> 00:32:52.299
 just as he passed through death to eternal life, so too will we. We just finished that Hope Explored

00:32:52.299 --> 00:32:59.860
 course in our church and the presenter of that course used the image of a tapestry. So if you imagine

00:32:59.860 --> 00:33:07.799
 a rich tapestry and then a thick needle and thread that you use to weave a tapestry, we said just as

00:33:07.799 --> 00:33:14.680
 the needle bursts through the needle bursts through the tapestry, bringing the thread behind with it.

00:33:14.680 --> 00:33:22.200
 So as Jesus bursts through death to eternal life, so if we are united and we too pass from death

00:33:22.200 --> 00:33:28.460
 to life, that his story becomes our story. And there is hope for us in that.

00:33:28.460 --> 00:33:41.960
 There is hope for a real rescue. But there is also hope for a real peace. Here is verse 36 again.

00:33:41.960 --> 00:33:51.480
 While they were still talking about this, Jesus himself stood among them. The real, alive, physically

00:33:51.480 --> 00:33:58.240
 resurrected Lord Jesus himself stood among them and said to them, Peace be with you.

00:33:59.840 --> 00:34:07.100
 Peace is another one of those great longings, isn't it? It's a great longing for our world as we see

00:34:07.099 --> 00:34:14.299
 week after week the horror of what's happening in the Ukraine. Peace is the great longing in our hearts

00:34:14.299 --> 00:34:21.759
 as we live with fear and uncertainty and sadness. And again, many of us can testify that while we long

00:34:21.759 --> 00:34:29.420
 for peace, it's so hard to find. But it's what makes the promise of the risen Lord Jesus so wonderful.

00:34:29.420 --> 00:34:36.960
 Peace be with you was wonderful news for these anxious, fearful, doubtful, sad,

00:34:36.960 --> 00:34:43.519
 disciples. And it's the same message of peace and hope for us today.

00:34:45.840 --> 00:34:54.559
 That we can have peace when we're trusting in Jesus because the risen Lord Jesus reconciles us to God,

00:34:55.340 --> 00:35:03.000
 makes peace by his blood shed on the cross. We can have peace because we know the risen Lord Jesus

00:35:03.000 --> 00:35:11.420
 is always with his people, just as he promised his disciples. We can have peace regardless of

00:35:11.420 --> 00:35:18.500
 circumstance, knowing that the risen Lord Jesus will never let his people go. He promised that he will

00:35:18.500 --> 00:35:25.739
 never lose any of those he came to save. There are times when we might be lonely, desperately lonely,

00:35:25.739 --> 00:35:37.899
 but we will never be alone. And there is peace because the risen Lord Jesus has gone ahead to secure

00:35:37.899 --> 00:35:48.039
 our paradise, our eternal place of peace. And for us to know this peace, all we need to do

00:35:48.039 --> 00:36:02.000
 is turn from sin and come to him. So that announcement of the angels, he is not here, he is risen,

00:36:03.279 --> 00:36:13.000
 is good news of great joy for all people. And as we've seen from Luke 24, our Christian faith,

00:36:13.000 --> 00:36:19.840
 what is it based on? It's based on historical facts. Those facts that connect with God's past

00:36:19.840 --> 00:36:26.719
 promises and Jesus' own words. And those facts change our present and give hope for our future.

00:36:27.719 --> 00:36:35.900
 The center of our faith is the risen Lord Jesus. He is alive and you and I, we can know him today.

00:36:35.900 --> 00:36:44.119
 And so as we consider the wonderful reality of Easter, it's a call to trust him. And it's a call

00:36:44.119 --> 00:36:53.639
 to worship him. And it's a call to true joy this Easter Sunday. So let's pray about that briefly together.

00:36:53.639 --> 00:37:07.639
 Lord, our God, as we have considered the reality of the resurrection and the transforming power

00:37:07.639 --> 00:37:16.319
 of meeting the risen Lord Jesus, as we have seen that in him there is forgiveness of sin,

00:37:17.139 --> 00:37:22.759
 there is the hope of eternal life, there is the promise of true and lasting peace.

00:37:22.760 --> 00:37:31.820
 Lord, we recognize this is a message that our world so badly needs. Lord, we continue to pray

00:37:31.820 --> 00:37:41.520
 for Ukraine. We pray for a true and lasting peace to break out. And we pray for your mercy.

00:37:42.480 --> 00:37:49.040
 And we think of the many innocent people caught up in the conflict. And we think of the millions who

00:37:49.039 --> 00:37:58.840
 have had to flee. Lord, have mercy. Lord, we pray that you would intervene, that you would stop the hands

00:37:58.840 --> 00:38:11.340
 of wicked men who are doing so much damage. Lord, we also recognize the huge challenge in our own nation

00:38:11.340 --> 00:38:20.640
 for the many who wake up today and each day cold and hungry because of fuel poverty and food poverty

00:38:20.640 --> 00:38:30.400
 and rising prices. Our Lord, so many hopeless, anxious, fearful people. Lord, we pray that the good news

00:38:30.400 --> 00:38:34.160
 of peace that's found in the risen Lord Jesus would come to them.

00:38:34.159 --> 00:38:42.980
 Lord, we recognize it's not just a message for other people. It's also a message that we need to hear.

00:38:44.579 --> 00:38:54.440
 That there is forgiveness from our sin and our guilt. That there is hope beyond our fear and our present

00:38:54.440 --> 00:39:02.940
 circumstances. That there is peace that can be found in Jesus through the burdens that we bear.

00:39:02.940 --> 00:39:12.179
 And so we pray for ourselves and our nation and for our world that this Easter Sunday would be a time of

00:39:12.179 --> 00:39:21.559
 many hearts and lives turning to see and to acknowledge the wonderful news that Jesus is not here.

00:39:22.240 --> 00:39:26.639
 He is risen just as he told us. Amen.

00:39:26.639 --> 00:39:39.079
 Now we will close our time together singing the hymn that reminds us of the rule of Christ,

00:39:39.199 --> 00:39:47.420
 the good news that's found in the Lamb who is on the throne. The hymn, Is He Worthy? And we'll stand and we will sing.

00:39:47.420 --> 00:39:47.480
 Amen.

00:39:47.480 --> 00:39:47.519
 Amen.

00:39:47.519 --> 00:39:47.559
 Amen.

00:39:47.559 --> 00:39:47.599
 Amen.

00:39:47.599 --> 00:39:47.639
 Amen.

00:39:47.639 --> 00:39:47.679
 Amen.

00:39:47.679 --> 00:39:49.599
 Amen.

00:39:49.599 --> 00:39:51.599
 Amen.

00:39:51.599 --> 00:39:51.639
 Amen.

00:39:51.639 --> 00:39:51.679
 Amen.

00:39:51.679 --> 00:39:53.679
 Amen.

00:39:53.679 --> 00:39:53.719
 Amen.

00:39:53.719 --> 00:39:53.759
 Amen.