WEBVTT

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 And if you all would open up your Bibles to the book of Isaiah, which is in the Old Testament,

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 basically if you open up your Bible halfway, you probably are in the Psalms, just go right

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 a little bit, and you'll stumble across Isaiah.

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 I'm not a professional singer, so with what I'm about to do, be warned.

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 And join in.

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 It's the most wonderful time of the year, with the kids jingle belling and everyone telling

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 you be of good cheer.

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 It's the what?

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 It's the most wonderful time of the year.

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 I've been listening to 95.7 and 93.9 in my car.

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 I go back and forth listening to these classic Christmas songs.

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 It's the most wonderful time of the year is a classic.

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 And I tend to agree.

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 Christmas time is one of the most wonderful times of the year.

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 Now, you may be sitting in your seat and you're thinking, well, I take issue with that.

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 I think maybe Good Friday, Easter's way up there in terms of the most wonderful times of the year.

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 You're a point well taken.

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 Let me ask you this.

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 What makes Christmas time so wonderful?

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 Is it the jingle bells?

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 Is it the lights?

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 Is it the eggnog?

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 Is it the Christmas cookies?

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 All those gifts.

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 Maybe it's the time off.

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 Gathering with your family.

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 Those classic movies.

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 It is a small W wonderful time of year.

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 But it's not the wonder of this time of year.

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 The first Christmas ushered in the most wonderful time of all.

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 Because when Jesus was born, God's light of salvation began to shine in our darkness.

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 That is what makes Christmas so wonderful.

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 This morning, we're going to go back to Isaiah chapter 9.

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 We're going to take a break out of the book of Revelation where we've been at for the last few months.

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 And I want to help you see the hope-giving significance of those first seven verses of Isaiah 9.

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 It's what Danielle just read so beautifully.

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 The first thing I want you to see in this sermon is that all of us, all of us have been thrust into thick darkness.

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 That's our gloom.

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 But understanding our gloom, God is going to turn our gloom into glory.

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 God is shining his great light into the darkness today.

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 And his great light is the person of Jesus Christ.

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 We're going to move from our gloom to our brilliant hope.

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 Jesus.

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 And when we get to that latter section of the sermon, we're going to be walking through Isaiah 9, 1 through 7.

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 I'm going to highlight one particular brilliant dimension of King Jesus.

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 It's in the form of a title, Wonderful Counselor.

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 The birth of Jesus Christ is God starting to shine his saving light into the deep darkness of our sin and his judgment.

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 So with that, let's turn to the book of Isaiah.

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 We have all been thrust into deep darkness.

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 Our gloom.

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 If you're in the book of Isaiah 9, chapter 9 right now.

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 Chapter 9, verse 1, we read,

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 But there will be no gloom.

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 Wait, there was gloom?

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 There will be no gloom for her who is in anguish.

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 Wait, anguish?

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 Look at verse 2.

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 The people who walked in darkness have seen a great light.

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 Those who dwelt in a land of deep darkness, on them has light shone.

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 What?

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 What is this darkness that Isaiah is talking about?

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 Because if you look back to chapter 8, verse 22, the last verse of chapter 8, we read this.

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 And they will look to the earth, but behold, distress and darkness, the gloom of anguish, and they will be thrust into thick darkness.

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 What is this darkness?

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 Well, one way to say it is if you look at chapter 8, verse 17, we hear Isaiah say,

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 I will wait for the Lord who is hiding his face from the house of Jacob.

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 That's the darkness.

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 God hiding his face.

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 And when God's face is not shining, there is darkness on a people.

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 Now, I want to remind you that Isaiah was written to a particular people at a particular time in a particular place.

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 It was actually written in the 8th century before Christ.

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 And the section that we're looking at this morning was probably happened in the 730s, somewhere in there.

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 And just to remind you that the nation of Israel used to be one people, a united kingdom.

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 And then David ruled and Solomon ruled and then one of Solomon's sons, Rehoboam, he did something really stupid in the kingdom split in two.

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 There was a northern kingdom and then there was a southern kingdom, Judah, whose capital was Jerusalem.

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 And on the throne of Jerusalem sat a king of David.

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 And what is happening at this time in Isaiah is that the king of the northern kingdom, Ephraim, was a guy named Pekah.

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 And the king of the southern kingdom was a guy named Ahaz.

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 And the world power of that day, of that time, was Assyria.

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 And Assyria was seeking to spread and to expand their reign and to bring power to themselves.

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 And they were brutal.

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 So here's what was happening.

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 Assyria was knocking on the door of the northern kingdom.

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 And so King Pekah, he established a coalition with another king, the king of Syria, a guy named Rezin.

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 And they formed a coalition against Assyria.

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 And what they decided to do was to try to wage war on Judah in order to bring them into the coalition to increase their force of protection against Assyria.

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 So are you following all this?

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 So King Ahaz in the 730s is faced with a decision.

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 He's fearful of the Syrian Ephraim coalition coming and invading him.

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 And he's even more afraid of having to join forces and fight against the Assyrian horde.

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 What's Ahaz going to do?

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 And into that situation speaks the prophet of God.

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 Isaiah chapter 7 verse 14.

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 To Ahaz.

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 This king who is afraid.

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 God speaks this word.

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 I am going to give you a sign Ahaz.

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 Behold the virgin shall conceive and bear a son and shall call his name Emmanuel.

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 You see what God was speaking to Ahaz to encourage his heart to trust in the God.

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 He's saying to Ahaz, Ahaz, I have a plan for the fullness of time that centers on a coming son who will be called Emmanuel, God with us.

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 Because he is Emmanuel.

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 He is God with us.

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 And so what we see God doing through Isaiah is calling Ahaz this fearful king.

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 Not to fear Pika.

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 Not to fear Rezin.

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 Not to fear Tiglath-Pileazar, the king of Assyria.

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 But to fear God by trusting in him and trusting in his word.

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 Lord, that's not the darkness.

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 It's what Ahaz does next that causes God to hide his face.

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 What did this Davidic king do?

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 What did this one sitting on David's throne do?

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 2 Kings 16 tells us.

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 Ahaz plunders the temple of the living God and takes silver and gold.

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 And he approaches Tiglath-Pileazar, the king of the Assyrians.

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 And he asks Assyria to rescue Judah from the attacking Syrians and Ephraimites, that coalition.

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 He spurns God's word.

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 He chooses not to trust God.

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 Not to trust Emmanuel.

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 But to trust in a human king to deliver him.

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 And so he's going to try to grab the tail of that tiger Assyria.

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 And when he grabs that tail of that tiger Assyria, he's going to get Assyria.

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 So Isaiah goes on to say in chapters 7 and 8,

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 what will happen to Judah for rejecting God and running to a human deliverer?

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 Not only will Syria and the northern kingdom of Ephraim be carried off by Assyria,

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 and they were in 734 and 722 respectfully.

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 It happened.

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 But Assyria will overwhelm Judah like a flood.

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 Judah will be overrun by Assyrians.

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 And therein lies the darkness.

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 God hiding his face, handing his people over to a foreign suffering rule.

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 And mind you, this wasn't just Ahab.

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 This was many of the people of Judah who had refused to trust God's counsel.

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 And as a result, quote unquote, Emmanuel's land will be overrun.

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 8-8.

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 It's the darkness.

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 But God be praised.

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 He preserves a remnant in Judah at this time of faithful disciples

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 who wait for the Lord despite God hiding his face.

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 They will hope in him.

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 8-16 and 17.

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 There remains those in Judah who still are hoping in Yahweh and trusting in his word regarding this coming Emmanuel

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 who will one day establish a new kingdom on David's throne.

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 That's the darkness.

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 And the cause of the darkness is Judah's disobedience.

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 If you look at 8-22, we read,

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 And they will look to the earth, but behold, distress and darkness, the gloom of anguish,

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 and they will be thrust into thick darkness.

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 This darkness is a darkness of sin and of judgment.

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 These folks will be miserable.

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 They were miserable.

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 And if you want to see something striking, look at verse 21 of chapter 8.

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 They will pass through the land greatly distressed and hungry.

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 And when they are hungry, they will be enraged and will speak contemptuously against their king and their God.

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 They are cursing God for their darkness.

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 He has warned them.

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 He has provided a way out.

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 Trust in Emmanuel, he has said to his people.

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 But they resisted him, ran after a foreign deliverer.

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 They are in their darkness, and now they're blaming God.

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 It's amazing what we're capable of, isn't it?

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 This darkness is a darkness of sinful unbelief, of rejecting God and his word.

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 And all of us were born into this dark rebellion of soul,

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 choosing to trust ourselves and pretty much anything else but the one true God who calls us to submit to his reign.

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 In the New Testament, Colossians 1, this darkness is described as a domain of darkness in which all people need to be delivered from.

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 Sin, death, captivity to the devil, that's the domain of darkness.

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 Sin, death, captivity to the devil, that's the one who's been murdered from.

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 And maybe you came into this building this morning with some kind of, in some state of unbelief, in some state of hopelessness,

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 because you know you are consciously choosing not to trust God and his word.

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 You feel like these people in Judah were failing, like in the 8th century.

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 You feel distress and darkness, the gloom of anguish.

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 You feel thrust into thick darkness because you have been thrust into thick darkness.

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 And this darkness has been a reality of the human experience ever since Adam and Eve first chose not to trust God,

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 not to trust his word in the garden, and they were thrust out of the garden.

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 God hid his face from them.

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 We have been living in a world that has been thrust into darkness by rejecting the one true God.

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 But God always has a glorious plan.

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 God always has a glorious plan.

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 This is our gloom.

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 This is the darkness of Isaiah's day and the darkness of our day.

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 Countless thousands of Kenosha are living in darkness as I say these words.

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 And the cause is unbelief.

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 Rejection of God.

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 And it's this darkness that is the very background of Isaiah 9, 1 through 7.

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 You got to get the background, the darkness, in order to understand the brilliance of the light.

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 So we've looked at our gloom.

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 The darkness we've been thrust into.

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 And now let's look at our hope.

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 God shining his bright light into the darkness.

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 And mind you, Isaiah wrote these words 700 years plus before the first cry of Jesus was heard.

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 So let's look now at Isaiah 9, 1 through 7.

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 And Isaiah 9, 1 through 7 can be broken into two areas, two sections.

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 1 through 3, Isaiah prophesies of what God will do.

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 And there's three things you need to see.

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 And then Isaiah 9, 4 through 7, the explanation of what God will do.

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 How God will do that.

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 So let's now turn to what God will do.

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 First thing is chapter 9, verse 1.

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 He will turn our gloom into glory.

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 But, but, God's going to do something.

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 There will be no gloom for her who is in anguish.

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 In the former time he brought into contempt the land of Zebulun and the land of Naphtali.

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 But in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

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 There is a former time and a latter time of which Isaiah speaks.

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 The former time is the time he's living in.

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 And the latter time is a future time, the time of Emmanuel.

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 And this former time which he's speaking of, writing about.

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 This land has been brought into contempt.

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 They're under God's judgment.

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 They are in darkness.

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 And they're in darkness for their disobedience.

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 But in the latter time, an unspecified future.

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 God will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

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 Literally, Galilee of the Gentiles.

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 Now, when you read verse 1.

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 And you read the land of Zebulun and the land of Naphtali.

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 And then you read about this other lands.

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 The land that's the way of the sea.

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 The land beyond the Jordan.

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 Galilee of the nations.

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 One might think that Isaiah is speaking about a whole bunch of different lands.

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 But the reality is, he's only talking about one area.

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 He's got one location in mind.

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 It's the same location.

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 What he's describing as the land of Zebulun and Naphtali.

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 It's the same area of land described as the way of the sea.

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 The land beyond the Jordan.

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 Galilee of the nations.

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 It's the same area.

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 The difference is, in the former times, it's under gloom.

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 But in the latter times, it's seeing God's glory.

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 There's a difference.

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 There's a difference.

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 And what accounts for the difference is that land of Galilee.

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 Of the Gentiles.

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 Something's going to happen in Galilee that's going to turn gloom into glory.

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 About 700 years later.

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 There's going to be a carpenter who moves into Galilee.

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 Galilee.

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 Nazareth.

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 And his oldest son is named Jesus.

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 Galilee of the nations.

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 What we learn here is that Isaiah is looking forward to this time of Emmanuel.

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 And he's saying that there's going to do a glorious work in which God is going to begin to reach the Gentiles.

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 Do you remember where Jesus began his ministry?

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 He began his ministry in Galilee.

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 God is going to do a new work, according to Isaiah.

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 The first one is he's going to turn gloom into glory.

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 And the second work we see in verse 2.

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 The people who walked in darkness have seen a great light.

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 Those who dwelt in a land of deep darkness, on them has light shone.

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 The second work is he's going to shine light into darkness.

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 What is he talking about?

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 Remember in 817 we talked about the darkness is the result of God hiding his face.

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 Judgment.

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 The darkness of sin.

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 Disobedience.

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 Well, it goes to say that if darkness is God's hiding his face, then this light shining is God revealing his face.

00:21:14.440 --> 00:21:15.600
 Showing his favor.

00:21:17.880 --> 00:21:20.240
 Grace shining in the darkness.

00:21:20.240 --> 00:21:25.940
 The apostle Paul in 2 Corinthians 4.6 says,

00:21:25.940 --> 00:21:38.420
 For God who said, let light shine out of darkness, has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

00:21:39.980 --> 00:21:47.319
 The light shining in the darkness is the person of Jesus Christ.

00:21:47.319 --> 00:21:53.179
 Now, if you came into this building this morning and you are feeling thrust into deep darkness,

00:21:53.700 --> 00:22:01.740
 what you need to understand is that this light that will shine into the darkness that Isaiah is speaking of,

00:22:01.779 --> 00:22:04.279
 that will happen 700 years from when he writes,

00:22:05.200 --> 00:22:06.799
 it's already shining.

00:22:08.200 --> 00:22:12.980
 Because we're looking back on that same light shining, the birth of Jesus,

00:22:13.399 --> 00:22:15.720
 we're 2,000 years after the fact.

00:22:15.720 --> 00:22:23.460
 The light of Jesus is shining today in the darkness.

00:22:26.279 --> 00:22:27.740
 But there's another work.

00:22:28.160 --> 00:22:29.240
 We see this in verse 3.

00:22:30.519 --> 00:22:32.160
 You have multiplied the nation.

00:22:32.339 --> 00:22:33.819
 You have increased its joy.

00:22:34.279 --> 00:22:36.819
 They rejoice before you as with joy at the harvest,

00:22:36.980 --> 00:22:39.819
 as they are glad when they divide the spoil.

00:22:39.819 --> 00:22:50.379
 In the latter time, Isaiah prophesies that God will turn anguish into rejoicing.

00:22:51.500 --> 00:22:52.980
 Gloom to glory.

00:22:54.259 --> 00:22:56.059
 Light in the darkness.

00:22:57.500 --> 00:23:00.039
 Anguish to rejoicing.

00:23:00.899 --> 00:23:02.439
 And notice who's doing it.

00:23:02.960 --> 00:23:03.639
 Verse 3.

00:23:03.899 --> 00:23:05.639
 You have multiplied the nation.

00:23:06.139 --> 00:23:07.679
 You have increased its joy.

00:23:07.680 --> 00:23:09.380
 This is God at work.

00:23:10.100 --> 00:23:13.940
 The zeal of the Lord of hosts will do this.

00:23:15.140 --> 00:23:16.220
 This is God working.

00:23:17.180 --> 00:23:19.320
 And what you need to see here is the joy.

00:23:20.039 --> 00:23:25.600
 We move from the anguish of being in darkness to the joy of being in the light.

00:23:26.060 --> 00:23:29.259
 And Isaiah likens it to a joy at harvest.

00:23:31.039 --> 00:23:31.600
 Bounty.

00:23:31.599 --> 00:23:32.099
 Abundance.

00:23:32.099 --> 00:23:33.059
 Abundance.

00:23:33.299 --> 00:23:37.639
 He likens it to the gladness of a victory over an enemy.

00:23:37.939 --> 00:23:39.359
 When you divide the spoil.

00:23:39.819 --> 00:23:41.899
 An abundance of land.

00:23:42.319 --> 00:23:43.740
 Victories over enemies.

00:23:44.179 --> 00:23:47.339
 Those were classic signs of God's blessing on his people.

00:23:49.939 --> 00:23:50.639
 Joy.

00:23:52.559 --> 00:23:54.240
 Gloom to glory.

00:23:54.240 --> 00:23:54.319
 Joy.

00:23:55.160 --> 00:23:57.200
 The face of God shining.

00:23:57.700 --> 00:24:02.480
 Resulting in a transformation of anguish into rejoicing.

00:24:03.920 --> 00:24:06.960
 That's the work that God is going to do.

00:24:09.599 --> 00:24:11.480
 Starting in Galilee.

00:24:11.480 --> 00:24:22.860
 This is all prophesied 700 years before the birth of Jesus.

00:24:24.480 --> 00:24:30.839
 Now the question becomes, if this is what God is going to do, how is he going to do it?

00:24:32.660 --> 00:24:34.259
 How is he going to light up the place?

00:24:35.420 --> 00:24:38.279
 How is he going to transform this place?

00:24:38.279 --> 00:24:46.619
 And that's now where I want to help you to see how God will turn gloom to glory.

00:24:47.519 --> 00:24:48.559
 Shine light into darkness.

00:24:49.399 --> 00:24:51.519
 And turn anguish into rejoicing.

00:24:52.660 --> 00:24:57.559
 In verses 4 through 7, we have three explanations of why this is going to happen.

00:24:58.619 --> 00:25:00.599
 They're all queued up by the word for.

00:25:00.720 --> 00:25:01.879
 Look at verse 4.

00:25:01.880 --> 00:25:10.320
 For the yoke of his burden and the staff of his shoulder, the rod of his oppressor, you, God, have broken as on the day of Midian.

00:25:10.720 --> 00:25:11.860
 You know what it's a picture of?

00:25:13.420 --> 00:25:14.600
 Deliverance from captivity.

00:25:18.500 --> 00:25:22.340
 This yoke of his burden is slavery.

00:25:22.339 --> 00:25:24.959
 The staff of his shoulder.

00:25:24.959 --> 00:25:27.339
 Getting smacked.

00:25:28.139 --> 00:25:31.419
 The rod of his oppressor, of his taskmaster.

00:25:31.579 --> 00:25:32.639
 This is Exodus talk.

00:25:32.959 --> 00:25:33.879
 Of deliverance.

00:25:35.199 --> 00:25:39.859
 God is saying that I'm going to turn your gloom to glory.

00:25:40.279 --> 00:25:42.539
 I'm going to cause my face to shine upon you.

00:25:42.539 --> 00:25:48.039
 I'm going to turn your anguish into joy when I deliver you.

00:25:50.259 --> 00:25:53.180
 And it's going to be on the day of Midian.

00:25:53.279 --> 00:25:55.359
 That's a reference to Judges 6 and 7.

00:25:56.000 --> 00:25:56.839
 Remember Gideon?

00:25:57.039 --> 00:25:58.659
 He got 22,000 guys.

00:25:58.759 --> 00:26:03.000
 He's going to battle against this big army of Midianites and Amalekites.

00:26:03.079 --> 00:26:04.599
 And God says, no, no, no, too big.

00:26:04.720 --> 00:26:07.119
 And he winnows it down to 300 dudes.

00:26:08.779 --> 00:26:11.819
 And you know why God winnowed it down to 300 dudes?

00:26:12.539 --> 00:26:16.119
 To defeat an army that was beyond count.

00:26:17.019 --> 00:26:20.279
 So that God got the glory.

00:26:22.440 --> 00:26:25.579
 God is going to do a work of deliverance, Isaiah says.

00:26:25.879 --> 00:26:27.559
 That's going to turn gloom to glory.

00:26:27.859 --> 00:26:28.960
 His face is going to shine.

00:26:29.220 --> 00:26:31.539
 It's going to turn anguish into rejoicing.

00:26:31.779 --> 00:26:35.399
 Because God's going to do a deliverance in which he alone gets the glory.

00:26:35.400 --> 00:26:42.960
 What a deliverance he brought.

00:26:44.700 --> 00:26:52.280
 What he's speaking of in the future, we look back on as a work already accomplished by Jesus.

00:26:52.279 --> 00:26:52.379
 Jesus.

00:26:53.379 --> 00:26:58.799
 The greatest underdog who won the greatest deliverance through his blood.

00:26:58.799 --> 00:27:05.299
 There is another reason.

00:27:06.259 --> 00:27:08.899
 It's not just a coming deliverance that has already come.

00:27:09.779 --> 00:27:11.379
 But there's a coming victory.

00:27:11.819 --> 00:27:12.619
 Look at verse 5.

00:27:12.799 --> 00:27:13.460
 Another 4.

00:27:13.879 --> 00:27:16.819
 For every boot of the tramping warrior in battle tumult,

00:27:17.059 --> 00:27:18.680
 and every garment rolled in blood,

00:27:18.919 --> 00:27:21.039
 will be burned as fuel for the fire.

00:27:21.259 --> 00:27:24.200
 He's talking about victory in battle.

00:27:24.200 --> 00:27:30.580
 Boot, tramping warrior, battle tumult, garment rolled in blood.

00:27:32.420 --> 00:27:32.799
 Stuff.

00:27:33.080 --> 00:27:34.819
 Stuff's the product of war.

00:27:36.080 --> 00:27:38.299
 It's going to be burned as fuel for the fire.

00:27:39.400 --> 00:27:44.559
 There's going to be a victory in which the victors burn all the stuff of their enemies.

00:27:46.920 --> 00:27:48.920
 A victory that brings peace.

00:27:49.880 --> 00:27:51.000
 That brings shalom.

00:27:53.080 --> 00:27:53.559
 Fullness.

00:27:54.200 --> 00:27:55.480
 The ceasing of war.

00:27:55.700 --> 00:27:58.180
 Beating swords into plowshares.

00:27:58.580 --> 00:28:01.539
 Beating spears into pruning hooks.

00:28:02.980 --> 00:28:07.519
 What Isaiah is speaking of is a prophecy of a future victory

00:28:07.519 --> 00:28:11.420
 that will bring about a peace resulting in a deliverance

00:28:11.420 --> 00:28:15.640
 that brings joy to an anguished heart because God's face is shining.

00:28:16.080 --> 00:28:18.080
 It transforms gloom into glory.

00:28:18.319 --> 00:28:21.779
 And it's all going to start in this place called Galilee.

00:28:21.779 --> 00:28:22.779
 Victory.

00:28:22.779 --> 00:28:23.779
 Victory.

00:28:23.779 --> 00:28:24.779
 Victory.

00:28:24.779 --> 00:28:26.779
 Victory.

00:28:26.779 --> 00:28:28.779
 Triumph.

00:28:28.779 --> 00:28:29.379
 Triumph.

00:28:30.559 --> 00:28:36.720
 And we know that Emmanuel's triumph was at the cross.

00:28:36.720 --> 00:28:43.339
 which brings us to the last four.

00:28:45.839 --> 00:28:46.680
 Verse six.

00:28:46.680 --> 00:28:48.680
 Four.

00:28:48.680 --> 00:28:49.680
 To us.

00:28:49.680 --> 00:28:50.860
 To us.

00:28:51.060 --> 00:28:52.600
 A child is born.

00:28:53.140 --> 00:28:54.779
 To us a son is given.

00:28:54.960 --> 00:28:57.000
 And the government shall be upon his shoulder.

00:28:57.660 --> 00:28:59.799
 And his name shall be called Wonderful Counselor.

00:28:59.860 --> 00:29:00.440
 Mighty God.

00:29:00.500 --> 00:29:01.340
 Everlasting Father.

00:29:01.460 --> 00:29:02.100
 Prince of Peace.

00:29:02.099 --> 00:29:04.699
 Of the increase of his government and of peace.

00:29:05.059 --> 00:29:06.339
 There will be no end.

00:29:06.699 --> 00:29:08.919
 On the throne of David and over his kingdom.

00:29:09.119 --> 00:29:12.459
 To establish it and to uphold it with justice and with righteousness.

00:29:12.779 --> 00:29:15.159
 From this time forth and forevermore.

00:29:15.160 --> 00:29:19.560
 The zeal of the Lord of hosts will do this.

00:29:20.740 --> 00:29:22.220
 This coming deliverance.

00:29:22.759 --> 00:29:23.860
 This coming victory.

00:29:24.160 --> 00:29:27.600
 Is going to come from a coming king.

00:29:31.100 --> 00:29:33.200
 He describes him as a child.

00:29:35.300 --> 00:29:35.820
 Notice.

00:29:36.420 --> 00:29:37.580
 This is God at work.

00:29:38.160 --> 00:29:41.660
 Who is the one from whom this child is going to be born?

00:29:41.940 --> 00:29:42.440
 God.

00:29:42.440 --> 00:29:44.039
 Who is this one?

00:29:44.200 --> 00:29:45.140
 This son who is given?

00:29:45.680 --> 00:29:47.000
 God has given this son.

00:29:48.660 --> 00:29:49.779
 This is God at work.

00:29:49.880 --> 00:29:52.279
 The zeal of the Lord of hosts will do this.

00:29:56.299 --> 00:29:56.860
 The us.

00:29:57.539 --> 00:29:58.900
 For to us a child is born.

00:29:59.000 --> 00:30:00.019
 To us a son is given.

00:30:00.299 --> 00:30:02.580
 Are all those with tender heart.

00:30:02.740 --> 00:30:05.620
 Who are willing to receive Emmanuel as king.

00:30:07.140 --> 00:30:08.259
 Trusting in his word.

00:30:08.980 --> 00:30:09.759
 Obeying him.

00:30:11.080 --> 00:30:12.080
 This child.

00:30:12.440 --> 00:30:15.480
 Who is in Isaiah's mind coming.

00:30:16.440 --> 00:30:17.960
 He will win a victory.

00:30:18.320 --> 00:30:20.059
 That brings about a deliverance.

00:30:20.340 --> 00:30:22.779
 Resulting in a great gladness.

00:30:23.360 --> 00:30:25.100
 Because God's face is shining.

00:30:25.539 --> 00:30:27.900
 Turning gloom into glory.

00:30:28.220 --> 00:30:30.500
 Because something has to do with Galilee.

00:30:33.200 --> 00:30:34.460
 This is Emmanuel.

00:30:35.220 --> 00:30:38.920
 For to us a child is born.

00:30:39.000 --> 00:30:40.259
 To us a son is given.

00:30:40.259 --> 00:30:42.319
 This is a human.

00:30:43.059 --> 00:30:43.859
 He's born.

00:30:44.359 --> 00:30:45.379
 And he is male.

00:30:46.099 --> 00:30:47.140
 Child born.

00:30:47.440 --> 00:30:48.279
 Son given.

00:30:48.980 --> 00:30:50.299
 But this same child.

00:30:52.259 --> 00:30:54.660
 Is the Isaiah 714 child.

00:30:56.420 --> 00:30:57.059
 Emmanuel.

00:30:58.339 --> 00:30:59.379
 God with us.

00:30:59.380 --> 00:31:00.380
 God incarnate.

00:31:00.380 --> 00:31:01.820
 This coming king.

00:31:01.820 --> 00:31:01.840
 This coming king.

00:31:03.140 --> 00:31:04.420
 Is fully God.

00:31:05.700 --> 00:31:06.880
 And fully man.

00:31:08.100 --> 00:31:09.240
 God incarnate.

00:31:10.300 --> 00:31:10.820
 Emmanuel.

00:31:13.640 --> 00:31:14.540
 And notice.

00:31:14.800 --> 00:31:15.840
 Not only is he Emmanuel.

00:31:15.839 --> 00:31:20.240
 He will be entrusted with governance.

00:31:21.359 --> 00:31:21.839
 Verse 6.

00:31:21.919 --> 00:31:23.539
 And the government shall be upon his shoulder.

00:31:23.919 --> 00:31:25.879
 Do you know the last time you read the word shoulder?

00:31:26.699 --> 00:31:27.980
 It was in verse 4.

00:31:28.599 --> 00:31:30.399
 For the yoke of his burden and the staff.

00:31:30.639 --> 00:31:32.379
 For his shoulder had been broken.

00:31:33.619 --> 00:31:34.480
 The government.

00:31:35.159 --> 00:31:37.220
 Which Emmanuel brings.

00:31:37.459 --> 00:31:39.059
 That will be on his shoulder.

00:31:39.679 --> 00:31:42.919
 Will bring peace to your shoulder.

00:31:42.920 --> 00:31:43.400
 Emmanuel.

00:31:46.980 --> 00:31:47.460
 Emmanuel.

00:31:48.039 --> 00:31:49.200
 Entrusted with governments.

00:31:49.360 --> 00:31:50.380
 And he's entitled.

00:31:50.840 --> 00:31:51.940
 Look at the four titles.

00:31:53.120 --> 00:31:54.420
 Wonderful Counselor.

00:31:54.720 --> 00:31:55.560
 Mighty God.

00:31:55.720 --> 00:31:56.700
 Everlasting Father.

00:31:56.900 --> 00:31:57.900
 Prince of Peace.

00:31:58.740 --> 00:32:00.340
 These are kingly titles.

00:32:01.000 --> 00:32:02.720
 There's no one like this.

00:32:03.560 --> 00:32:05.300
 I'm going to come back to that first title.

00:32:05.580 --> 00:32:06.680
 Wonderful Counselor.

00:32:06.680 --> 00:32:07.480
 In just a second.

00:32:07.480 --> 00:32:10.200
 I just want you to see this section though all together.

00:32:10.640 --> 00:32:11.640
 It's entitled.

00:32:11.940 --> 00:32:14.039
 And he's enthroned on David's throne.

00:32:14.180 --> 00:32:14.940
 Look at verse 7.

00:32:15.880 --> 00:32:17.539
 Of the increase of his government and of peace.

00:32:17.640 --> 00:32:18.360
 There will be no end.

00:32:18.420 --> 00:32:19.460
 On the throne of David.

00:32:21.220 --> 00:32:22.940
 Fulfilling 2 Samuel 7.

00:32:23.039 --> 00:32:24.980
 Where God promises to David.

00:32:25.120 --> 00:32:27.200
 There will be one who sits on his throne.

00:32:27.920 --> 00:32:28.319
 Forever.

00:32:28.319 --> 00:32:28.960
 Forever.

00:32:28.960 --> 00:32:29.360
 Forever.

00:32:32.640 --> 00:32:34.600
 And this forever kingdom.

00:32:34.799 --> 00:32:35.920
 This everlasting kingdom.

00:32:36.319 --> 00:32:39.200
 Is an expanding governance.

00:32:39.880 --> 00:32:40.340
 Verse 7.

00:32:40.420 --> 00:32:43.180
 Of the increase of his government and of peace.

00:32:43.680 --> 00:32:46.100
 His reign of justice and righteousness.

00:32:46.620 --> 00:32:47.640
 Brings shalom.

00:32:48.579 --> 00:32:49.779
 Peace with God.

00:32:50.140 --> 00:32:51.259
 Peace with yourself.

00:32:51.740 --> 00:32:53.319
 Peace with other people in your life.

00:32:53.400 --> 00:32:55.940
 And one day peace with all of creation.

00:32:55.940 --> 00:32:56.059
 Peace with God.

00:32:58.140 --> 00:32:59.720
 That's what Emmanuel will do.

00:33:01.100 --> 00:33:03.000
 That's what Emmanuel is doing.

00:33:06.100 --> 00:33:09.460
 And this is empowered by the Lord of hosts.

00:33:09.920 --> 00:33:12.000
 The zeal of the Lord of hosts will do this.

00:33:12.920 --> 00:33:14.860
 That Lord of hosts title.

00:33:15.059 --> 00:33:16.900
 That's God's warrior title.

00:33:17.600 --> 00:33:19.500
 He's going to accomplish this.

00:33:20.100 --> 00:33:21.480
 According to his zeal.

00:33:21.580 --> 00:33:22.519
 And that word zeal.

00:33:23.059 --> 00:33:25.799
 Oh it comes really close to the word.

00:33:25.940 --> 00:33:26.740
 Jealousy.

00:33:28.340 --> 00:33:28.920
 God.

00:33:30.080 --> 00:33:30.580
 Is.

00:33:31.779 --> 00:33:32.340
 Zealous.

00:33:33.220 --> 00:33:34.700
 For his people.

00:33:36.080 --> 00:33:37.160
 He loves.

00:33:37.680 --> 00:33:38.080
 Us.

00:33:38.900 --> 00:33:40.320
 He wants to grace.

00:33:40.759 --> 00:33:41.160
 Us.

00:33:41.779 --> 00:33:43.259
 In that love.

00:33:43.740 --> 00:33:45.640
 And drives his power.

00:33:46.059 --> 00:33:47.320
 To bring about.

00:33:47.799 --> 00:33:48.720
 This Emmanuel.

00:33:49.180 --> 00:33:50.360
 Who will establish.

00:33:50.660 --> 00:33:52.400
 A forever kingdom of peace.

00:33:52.740 --> 00:33:54.240
 Which will bring about a victory.

00:33:54.240 --> 00:33:56.120
 That brings about deliverance.

00:33:56.299 --> 00:33:57.940
 That brings about a joy.

00:33:57.940 --> 00:33:58.920
 Out of anguish.

00:33:59.039 --> 00:34:00.700
 Because God's face is shining.

00:34:01.019 --> 00:34:02.920
 In terms gloom into glory.

00:34:02.920 --> 00:34:09.619
 The child.

00:34:09.619 --> 00:34:09.659
 The child.

00:34:10.300 --> 00:34:11.440
 Is king.

00:34:12.380 --> 00:34:14.019
 The Messiah king.

00:34:15.059 --> 00:34:16.360
 And this child.

00:34:16.519 --> 00:34:18.340
 Who Isaiah saw was coming.

00:34:19.119 --> 00:34:20.240
 He has come.

00:34:21.380 --> 00:34:22.720
 He has come.

00:34:23.900 --> 00:34:25.280
 Two thousand years ago.

00:34:25.400 --> 00:34:26.159
 He came.

00:34:26.800 --> 00:34:28.539
 To establish his reign.

00:34:28.539 --> 00:34:28.619
 King.

00:34:31.820 --> 00:34:32.860
 And now let's just.

00:34:33.019 --> 00:34:33.820
 Pause for a second.

00:34:33.920 --> 00:34:35.659
 To consider one of these four titles.

00:34:36.820 --> 00:34:37.880
 Wonderful counselor.

00:34:39.519 --> 00:34:40.840
 It's a kingly title.

00:34:40.960 --> 00:34:42.340
 So when you hear the word counselor.

00:34:42.500 --> 00:34:43.219
 You may be thinking.

00:34:43.340 --> 00:34:43.880
 You're a therapist.

00:34:45.360 --> 00:34:46.719
 And there's some similarities.

00:34:46.719 --> 00:34:47.759
 Of truth speaking.

00:34:48.960 --> 00:34:50.059
 But you have to understand.

00:34:50.179 --> 00:34:51.159
 This wonderful counselor.

00:34:51.340 --> 00:34:52.139
 He's the king.

00:34:52.460 --> 00:34:54.179
 He counsels his people.

00:34:54.320 --> 00:34:55.360
 He directs them.

00:34:55.360 --> 00:34:57.120
 He leads them into truth.

00:34:57.220 --> 00:34:58.559
 By speaking truth.

00:34:59.780 --> 00:35:00.800
 He is.

00:35:01.300 --> 00:35:03.019
 The kingly counselor.

00:35:04.340 --> 00:35:05.740
 And his counsel.

00:35:06.000 --> 00:35:07.099
 Is wonderful.

00:35:08.019 --> 00:35:09.220
 Wonderful counselor.

00:35:09.680 --> 00:35:11.240
 It's talking about the nature.

00:35:11.240 --> 00:35:12.579
 Of his counsel.

00:35:13.000 --> 00:35:14.380
 That word wonderful.

00:35:14.640 --> 00:35:15.500
 It verges.

00:35:15.860 --> 00:35:17.019
 It gets real close.

00:35:17.380 --> 00:35:19.180
 To what we would call miraculous.

00:35:20.640 --> 00:35:22.000
 Miraculous counsel.

00:35:22.000 --> 00:35:25.059
 So don't think.

00:35:25.179 --> 00:35:26.239
 That this wonderful counselor.

00:35:26.440 --> 00:35:27.760
 Is like a notch up.

00:35:28.000 --> 00:35:28.500
 From your.

00:35:28.659 --> 00:35:30.760
 Your high school guidance counselor.

00:35:32.880 --> 00:35:34.119
 This counselor.

00:35:35.440 --> 00:35:36.920
 Is Emmanuel.

00:35:37.699 --> 00:35:38.300
 Counselor.

00:35:39.699 --> 00:35:40.639
 God speaking.

00:35:41.940 --> 00:35:42.880
 Leading his people.

00:35:46.900 --> 00:35:48.019
 Categorically different.

00:35:48.019 --> 00:35:52.460
 Jesus.

00:35:52.960 --> 00:35:54.380
 When he was teaching on earth.

00:35:55.880 --> 00:35:57.519
 His teaching affected people.

00:35:58.340 --> 00:35:58.860
 Regularly.

00:35:59.480 --> 00:36:00.300
 With astonishment.

00:36:01.119 --> 00:36:02.039
 With wonder.

00:36:03.340 --> 00:36:05.340
 If you looked at Matthew chapter 7.

00:36:06.159 --> 00:36:07.039
 Sermon on the mount.

00:36:07.920 --> 00:36:09.059
 We've got a bunch of sisters.

00:36:09.500 --> 00:36:10.159
 In the church.

00:36:10.599 --> 00:36:11.780
 Studying the sermon on the mount.

00:36:11.880 --> 00:36:12.300
 Right now.

00:36:12.619 --> 00:36:13.259
 And when you get to.

00:36:13.480 --> 00:36:14.860
 Verses 28 and 29.

00:36:15.039 --> 00:36:16.059
 And Jesus has just.

00:36:16.440 --> 00:36:16.759
 Kind of.

00:36:16.760 --> 00:36:17.920
 Reclaimed.

00:36:18.080 --> 00:36:19.080
 All of God.

00:36:19.160 --> 00:36:20.420
 This misplaced.

00:36:20.580 --> 00:36:20.960
 Teaching.

00:36:21.360 --> 00:36:22.440
 That God's people were teaching.

00:36:22.500 --> 00:36:22.740
 And he says.

00:36:22.840 --> 00:36:24.220
 This is what God truly means.

00:36:26.920 --> 00:36:28.620
 The people there were astonished.

00:36:30.020 --> 00:36:31.200
 They've never heard anybody.

00:36:31.300 --> 00:36:32.240
 Preach like this before.

00:36:32.860 --> 00:36:34.060
 Teach like this before.

00:36:34.320 --> 00:36:35.380
 Because this is the wonderful.

00:36:35.380 --> 00:36:36.280
 Counselor speaking.

00:36:37.240 --> 00:36:38.220
 This is Emmanuel.

00:36:39.500 --> 00:36:40.440
 Matthew 13.

00:36:40.760 --> 00:36:41.160
 Parables.

00:36:41.400 --> 00:36:42.080
 They're astonished.

00:36:42.180 --> 00:36:42.940
 Matthew 22.

00:36:43.660 --> 00:36:44.880
 Jesus rebukes.

00:36:45.200 --> 00:36:46.220
 The Sadducees.

00:36:46.219 --> 00:36:47.719
 He just turns the tables on him.

00:36:47.939 --> 00:36:49.779
 People there were just flabbergasted.

00:36:49.879 --> 00:36:50.539
 At what he did.

00:36:50.719 --> 00:36:51.659
 They were amazed.

00:36:53.779 --> 00:36:54.779
 Wonderful teaching.

00:36:56.699 --> 00:36:57.759
 Wonderful teaching.

00:37:00.000 --> 00:37:01.579
 In Matthew chapter 4.

00:37:03.439 --> 00:37:06.159
 Matthew actually quotes the passage that we're in.

00:37:07.199 --> 00:37:08.219
 Isaiah chapter 9.

00:37:08.500 --> 00:37:10.000
 And if you want to turn with me there.

00:37:10.000 --> 00:37:11.940
 Matthew chapter 4.

00:37:11.940 --> 00:37:13.000
 Verses 14.

00:37:13.659 --> 00:37:14.059
 15.

00:37:14.219 --> 00:37:14.619
 16.

00:37:16.119 --> 00:37:16.519
 Jesus.

00:37:17.159 --> 00:37:18.159
 Is beginning.

00:37:18.639 --> 00:37:19.619
 His ministry.

00:37:20.739 --> 00:37:21.619
 And Matthew says.

00:37:21.840 --> 00:37:23.679
 This was to fulfill what the prophet Isaiah.

00:37:24.000 --> 00:37:24.780
 Had spoken.

00:37:25.199 --> 00:37:26.059
 The land of Zebulun.

00:37:26.119 --> 00:37:27.059
 And the land of Naphtali.

00:37:27.219 --> 00:37:28.179
 The way of the sea.

00:37:28.260 --> 00:37:28.920
 Beyond the Jordan.

00:37:29.079 --> 00:37:30.099
 Galilee of the Gentiles.

00:37:30.159 --> 00:37:31.380
 The people dwelling in darkness.

00:37:31.699 --> 00:37:32.760
 Have seen a great light.

00:37:32.880 --> 00:37:33.460
 And for those.

00:37:33.739 --> 00:37:34.599
 Dwelling in the region.

00:37:34.699 --> 00:37:35.579
 And shadow of death.

00:37:35.920 --> 00:37:36.539
 Deep darkness.

00:37:36.539 --> 00:37:37.420
 On them.

00:37:37.619 --> 00:37:38.139
 A light.

00:37:38.519 --> 00:37:39.940
 Has dawned.

00:37:40.179 --> 00:37:41.259
 Do you see the point?

00:37:42.179 --> 00:37:43.079
 Jesus was born.

00:37:43.239 --> 00:37:44.219
 Emmanuel has come.

00:37:44.480 --> 00:37:46.659
 And when he begins his ministry.

00:37:47.159 --> 00:37:48.039
 Matthew says.

00:37:48.340 --> 00:37:49.539
 The light is dawning.

00:37:51.079 --> 00:37:52.559
 The light is shining.

00:37:52.559 --> 00:37:53.820
 Of the wonderful counselor.

00:37:55.400 --> 00:37:57.400
 And if you look at verse 17.

00:37:58.239 --> 00:37:58.619
 Look.

00:37:59.340 --> 00:38:00.960
 At what he begins with.

00:38:01.539 --> 00:38:01.940
 In.

00:38:02.539 --> 00:38:03.719
 His public ministry.

00:38:04.679 --> 00:38:06.519
 Words of the wonderful counselor.

00:38:06.539 --> 00:38:08.079
 King Emmanuel.

00:38:08.500 --> 00:38:09.000
 He says.

00:38:09.099 --> 00:38:09.559
 Repent.

00:38:09.759 --> 00:38:10.840
 For the kingdom of heaven.

00:38:11.380 --> 00:38:12.059
 Is at hand.

00:38:13.059 --> 00:38:13.699
 My kingdom.

00:38:14.820 --> 00:38:15.619
 Has come.

00:38:17.460 --> 00:38:18.000
 Trust.

00:38:18.960 --> 00:38:19.739
 In me.

00:38:23.519 --> 00:38:25.159
 The birth of Jesus Christ.

00:38:25.300 --> 00:38:26.480
 This wonderful counselor.

00:38:29.119 --> 00:38:30.800
 It lights up.

00:38:31.400 --> 00:38:32.239
 Our darkness.

00:38:32.239 --> 00:38:36.679
 We've looked at our gloom.

00:38:37.979 --> 00:38:39.859
 We've looked at the light that is shining.

00:38:41.599 --> 00:38:44.799
 What Isaiah prophesied 700 years ago.

00:38:44.799 --> 00:38:45.919
 Of this coming king.

00:38:47.919 --> 00:38:48.859
 Is happening.

00:38:49.859 --> 00:38:50.879
 He has come.

00:38:51.699 --> 00:38:52.119
 Jesus.

00:38:52.119 --> 00:38:53.359
 That promised.

00:38:53.619 --> 00:38:54.259
 Emmanuel.

00:38:54.679 --> 00:38:54.979
 King.

00:38:56.279 --> 00:38:57.819
 The wonderful counselor.

00:38:57.820 --> 00:38:59.660
 He's at work.

00:38:59.660 --> 00:38:59.700
 He's at work.

00:39:00.220 --> 00:39:00.700
 Today.

00:39:01.500 --> 00:39:03.940
 So let me call you to respond.

00:39:04.420 --> 00:39:05.519
 In one of three ways.

00:39:06.539 --> 00:39:07.660
 Three musts.

00:39:08.340 --> 00:39:09.220
 First.

00:39:09.900 --> 00:39:10.800
 In light of.

00:39:11.160 --> 00:39:11.500
 Jesus.

00:39:11.960 --> 00:39:13.059
 The wonderful counselor.

00:39:13.340 --> 00:39:14.740
 The long anticipated one.

00:39:14.739 --> 00:39:17.079
 You must.

00:39:17.079 --> 00:39:17.099
 You must.

00:39:17.259 --> 00:39:18.079
 Bow yourself.

00:39:18.279 --> 00:39:18.579
 Down.

00:39:18.739 --> 00:39:19.379
 Before him.

00:39:21.179 --> 00:39:22.379
 You must.

00:39:22.899 --> 00:39:23.879
 Recognize him.

00:39:24.519 --> 00:39:25.259
 As the king.

00:39:26.039 --> 00:39:27.059
 So this Christmas.

00:39:27.859 --> 00:39:28.879
 Ask yourself.

00:39:29.379 --> 00:39:30.419
 Have I taken.

00:39:30.679 --> 00:39:31.399
 To heart.

00:39:31.659 --> 00:39:33.439
 All that the wonderful counselor.

00:39:34.039 --> 00:39:34.779
 King Jesus.

00:39:34.779 --> 00:39:36.479
 Has spoken to me.

00:39:36.899 --> 00:39:38.319
 In that reliable.

00:39:39.079 --> 00:39:39.339
 Book.

00:39:39.679 --> 00:39:40.299
 The Bible.

00:39:41.139 --> 00:39:42.339
 Have I taken it.

00:39:42.419 --> 00:39:42.879
 To heart.

00:39:42.880 --> 00:39:44.840
 Have you heard.

00:39:44.840 --> 00:39:45.579
 These words.

00:39:45.680 --> 00:39:46.099
 Repent.

00:39:46.180 --> 00:39:46.640
 For the kingdom.

00:39:46.640 --> 00:39:47.099
 Of heaven.

00:39:47.099 --> 00:39:47.640
 Is near.

00:39:48.519 --> 00:39:49.920
 Come under my reign.

00:39:50.019 --> 00:39:50.860
 Jesus is saying.

00:39:50.860 --> 00:39:52.079
 And have you.

00:39:52.860 --> 00:39:54.079
 Bowed yourself.

00:39:54.940 --> 00:39:55.260
 Down.

00:39:55.480 --> 00:39:55.860
 To him.

00:39:57.220 --> 00:39:58.400
 That's the right.

00:39:58.539 --> 00:39:59.099
 Posture.

00:39:59.240 --> 00:39:59.800
 Before.

00:40:00.039 --> 00:40:00.420
 Emmanuel.

00:40:01.700 --> 00:40:02.599
 And with that.

00:40:03.480 --> 00:40:04.599
 You experience.

00:40:04.720 --> 00:40:05.240
 His victory.

00:40:06.119 --> 00:40:06.599
 Experience.

00:40:06.700 --> 00:40:07.519
 His deliverance.

00:40:08.079 --> 00:40:08.980
 You experience.

00:40:09.119 --> 00:40:09.720
 The joy.

00:40:10.340 --> 00:40:11.119
 You experience.

00:40:11.220 --> 00:40:11.880
 His face.

00:40:12.039 --> 00:40:12.400
 Shining.

00:40:12.400 --> 00:40:13.740
 You experience.

00:40:13.740 --> 00:40:14.480
 The glory.

00:40:17.039 --> 00:40:17.639
 Come.

00:40:19.480 --> 00:40:20.559
 Submit yourself.

00:40:20.559 --> 00:40:21.019
 Today.

00:40:21.139 --> 00:40:21.680
 To the king.

00:40:23.420 --> 00:40:24.599
 The second must.

00:40:25.539 --> 00:40:27.760
 If you have submitted yourself.

00:40:27.920 --> 00:40:28.480
 To the king.

00:40:29.240 --> 00:40:30.039
 Bowed yourself.

00:40:30.039 --> 00:40:30.360
 Down.

00:40:30.440 --> 00:40:31.079
 Before him.

00:40:32.139 --> 00:40:32.660
 Second.

00:40:33.220 --> 00:40:34.460
 You must lift up.

00:40:34.539 --> 00:40:35.000
 Your voice.

00:40:35.260 --> 00:40:35.700
 To him.

00:40:36.880 --> 00:40:37.960
 You must.

00:40:38.539 --> 00:40:39.180
 Rejoice.

00:40:39.179 --> 00:40:40.879
 You must rejoice.

00:40:40.879 --> 00:40:42.099
 With great gladness.

00:40:42.480 --> 00:40:43.159
 Rejoice.

00:40:43.519 --> 00:40:44.239
 Rejoice.

00:40:44.619 --> 00:40:45.259
 Emmanuel.

00:40:45.859 --> 00:40:46.339
 Joy.

00:40:46.339 --> 00:40:47.619
 To the world.

00:40:47.960 --> 00:40:48.460
 The lord.

00:40:48.599 --> 00:40:49.059
 The king.

00:40:49.199 --> 00:40:49.799
 Has come.

00:40:52.119 --> 00:40:53.639
 Lift up your voice.

00:40:55.079 --> 00:40:56.039
 Christmas carols.

00:40:56.179 --> 00:40:57.679
 Become worship songs.

00:40:58.419 --> 00:40:59.559
 When you realize.

00:40:59.719 --> 00:41:00.739
 Who this king is.

00:41:00.739 --> 00:41:03.500
 The third must.

00:41:06.159 --> 00:41:08.059
 You must get the good news.

00:41:08.059 --> 00:41:09.159
 Out about him.

00:41:10.439 --> 00:41:11.859
 You got to get the word out.

00:41:13.159 --> 00:41:14.559
 Let me quote you someone.

00:41:16.659 --> 00:41:17.039
 This.

00:41:18.199 --> 00:41:19.819
 News about king Jesus.

00:41:20.659 --> 00:41:21.619
 Is good news.

00:41:21.619 --> 00:41:22.519
 Of great joy.

00:41:22.519 --> 00:41:23.539
 For all the people.

00:41:24.479 --> 00:41:25.759
 That's the Luke 2 angel.

00:41:25.760 --> 00:41:28.480
 This is good news.

00:41:28.560 --> 00:41:30.240
 This is gospel news.

00:41:30.480 --> 00:41:32.160
 That brings great joy.

00:41:32.460 --> 00:41:33.220
 Because God.

00:41:33.400 --> 00:41:34.000
 In Christ.

00:41:34.400 --> 00:41:35.700
 Transforms gloom.

00:41:35.840 --> 00:41:36.760
 Into glory.

00:41:37.240 --> 00:41:38.680
 He is God's face.

00:41:38.760 --> 00:41:39.880
 Shining on us.

00:41:43.300 --> 00:41:45.280
 It might not seem like much.

00:41:46.220 --> 00:41:47.820
 But I showed you earlier.

00:41:48.140 --> 00:41:49.920
 That little invitation.

00:41:49.920 --> 00:41:51.760
 To the Christmas Eve service.

00:41:53.480 --> 00:41:54.960
 Get the word out.

00:41:55.760 --> 00:41:56.660
 About Emmanuel.

00:41:58.180 --> 00:41:59.460
 Hand that to someone.

00:41:59.580 --> 00:42:00.240
 Who's in darkness.

00:42:01.540 --> 00:42:03.160
 God is more than able.

00:42:03.540 --> 00:42:04.240
 To cause.

00:42:04.920 --> 00:42:05.400
 Cause.

00:42:05.620 --> 00:42:06.480
 His light.

00:42:06.700 --> 00:42:07.840
 Of the glory of God.

00:42:07.920 --> 00:42:08.860
 In the face of Jesus.

00:42:09.320 --> 00:42:10.120
 To shine.

00:42:10.340 --> 00:42:11.780
 In that person's darkness.

00:42:12.980 --> 00:42:14.380
 And when that happens.

00:42:14.960 --> 00:42:15.720
 There's going to be.

00:42:15.720 --> 00:42:16.860
 A growing number of people.

00:42:16.860 --> 00:42:17.660
 In this room.

00:42:18.400 --> 00:42:19.720
 Who are rejoicing.

00:42:21.500 --> 00:42:22.940
 Who are experiencing.

00:42:23.840 --> 00:42:25.200
 That shining face.

00:42:25.760 --> 00:42:28.160
 Whose gloom.

00:42:28.320 --> 00:42:29.220
 Has turned to glory.

00:42:31.280 --> 00:42:32.620
 So in light of all.

00:42:32.720 --> 00:42:33.620
 Of who Jesus is.

00:42:35.920 --> 00:42:37.060
 Christmas is not just.

00:42:37.220 --> 00:42:38.180
 The most wonderful time.

00:42:38.240 --> 00:42:38.700
 Of the year.

00:42:40.440 --> 00:42:41.700
 This first Christmas.

00:42:41.699 --> 00:42:45.179
 It ushered in.

00:42:45.179 --> 00:42:46.359
 The most wonderful time.

00:42:46.359 --> 00:42:46.819
 Of all.

00:42:46.819 --> 00:42:46.980
 The most wonderful time.

00:42:48.419 --> 00:42:48.519
 The most wonderful time.

00:42:48.519 --> 00:42:48.919
 Of all.

00:42:48.919 --> 00:42:50.339
 The saving reign.

00:42:50.559 --> 00:42:52.039
 Of Jesus Christ.

00:42:52.859 --> 00:42:53.819
 Our Emmanuel.

00:42:55.179 --> 00:42:55.819
 God.

00:42:55.899 --> 00:42:56.759
 Thank you so much.

00:42:57.259 --> 00:42:58.339
 For this book.

00:42:58.439 --> 00:42:58.659
 Written.

00:42:58.659 --> 00:43:00.460
 2700 years ago.

00:43:01.559 --> 00:43:02.639
 That speaks.

00:43:03.279 --> 00:43:04.099
 Of our.

00:43:04.719 --> 00:43:05.239
 Today.

00:43:05.739 --> 00:43:06.099
 King.

00:43:07.619 --> 00:43:08.440
 We gladly.

00:43:08.579 --> 00:43:08.960
 Bow down.

00:43:09.039 --> 00:43:09.639
 Before you.

00:43:10.359 --> 00:43:11.179
 We gladly.

00:43:11.179 --> 00:43:12.179
 Lift up our voices.

00:43:12.179 --> 00:43:12.799
 To you.

00:43:13.199 --> 00:43:14.159
 And we gladly.

00:43:14.159 --> 00:43:15.359
 Get the word out.

00:43:15.559 --> 00:43:16.420
 This good news.

00:43:16.500 --> 00:43:17.259
 Of great joy.

00:43:18.259 --> 00:43:19.119
 For all.

00:43:19.119 --> 00:43:19.679
 The people.

00:43:20.399 --> 00:43:21.599
 In Jesus name.

00:43:22.119 --> 00:43:22.460
 Amen.

00:43:22.460 --> 00:43:22.619
 Amen.

00:43:22.619 --> 00:43:24.279
 Amen.

00:43:24.819 --> 00:43:25.299
 Amen.

00:43:25.519 --> 00:43:25.759
 Amen.

00:43:25.759 --> 00:43:25.779
 Amen.

00:43:27.099 --> 00:43:27.619
 Amen.

00:43:28.279 --> 00:43:29.420
 Amen.

00:43:29.420 --> 00:43:29.599
 Amen.

00:43:29.859 --> 00:43:30.359
 Amen.

00:43:30.380 --> 00:43:30.739
 Amen.

00:43:31.099 --> 00:43:31.739
 Amen.

00:43:31.739 --> 00:43:31.759
 Amen.

00:43:32.779 --> 00:43:34.000
 Amen.

00:43:34.000 --> 00:43:34.579
 Amen.

00:43:35.119 --> 00:43:35.739
 Amen.

00:43:35.739 --> 00:43:35.819
 Amen.

00:43:35.819 --> 00:43:37.719
 Amen.

00:43:39.659 --> 00:43:40.139
 Amen.

00:43:40.139 --> 00:43:42.119
 Amen.

00:43:42.139 --> 00:43:43.359
 Amen.

00:43:46.219 --> 00:43:50.699
 Amen.

00:43:50.699 --> 00:43:51.539
 Amen.

00:43:51.799 --> 00:43:51.980
 Amen.