WEBVTT

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 Well, this morning we continue our series in the book of Philippians.

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 If you were with us last week, we know we just started with the introduction.

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 Today we're going to be moving on in chapter 1, verses 3 through 8.

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 So if you have a Bible, you can turn there with me.

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 It will also be on the screen behind me.

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 As I've mentioned before, Rachel and I, over a decade ago, we lived in China.

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 We lived there for just over a year.

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 We lived in a city of 7 million.

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 Which, by Chinese standards, is just kind of an average-sized town.

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 And we didn't live in the heart of the city.

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 We kind of lived on the southern edge of the city.

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 That was known as the Economic Development Zone.

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 And everyone who lived in that area and had called that for years

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 really thought it was more of a joke than anything else.

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 Because there wasn't much economic development going on there.

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 There was a cluster of a few universities.

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 Around the universities were kind of some run-down, kind of slab concrete buildings

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 that had some shops and some restaurants.

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 Vendors would come in in the evening and set up restaurants just in the streets and carts that they had.

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 Beyond that were just really shacks set up by people who might have worked in the field or drove a taxi.

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 Brick structures that may have aluminum as a roof.

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 No running water.

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 Electricity that was run by bare wire from place to place.

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 And beyond that was just cornfields.

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 But yet this was the Economic Development Zone.

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 There was not a whole lot of trust that anything would happen in this area of town.

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 There was no confidence that anyone had that there was going to be infrastructure development,

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 that new buildings were going to go up, that anything was going to happen in this area of town.

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 And so it was actually, when Rachel and I came home,

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 it was about five years later that we were able to go back for a visit.

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 And we went to this area of town and it was amazing the transformation that we saw.

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 Because fields had been cleared and now there were high-rise apartment buildings and luxury condos.

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 These little shacks and shops had been totally demolished.

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 There was a huge shopping center with a mall and a theater and a Starbucks and a KFC and a Burger King and a Pizza Hut.

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 All the crown jewels of American culture were now at their fingertips.

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 And so it was amazing to think about what had happened in this short amount of time,

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 where people had no assurance that anything would ever happen in this part of the town.

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 There was now evidence of the progress that had been made.

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 And so that's what we're going to be looking at in this passage today.

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 The assurance that Paul has in the work of Christ.

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 Even in the midst of his own imprisonment, persecution on the rise,

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 we see disunity bubbling up within the church.

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 He holds on to the promises of God.

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 He remains confident in the work of Christ.

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 Both the beginning, the initial work, his continuing work, and completed work.

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 And we see that through that he has great thanksgiving and great joy

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 because he sees that evidence at the church at Philippi.

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 And so let's read our passage then this morning.

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 Philippians 1, verses 3 through 8.

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 I thank my God in all my remembrance of you,

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 always in every prayer of mine for you all,

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 making my prayer with joy

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 because of your partnership in the gospel from the first day until now.

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 And I am sure of this,

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 that he who began a good work in you will bring it to completion

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 at the day of Jesus Christ.

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 It is right for me to feel this way about you all

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 because I hold you in my heart

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 for you are all partakers with me of grace,

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 both in my imprisonment and in the defense and confirmation of the gospel.

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 For God is my witness,

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 how I yearn for you all with the affection of Christ Jesus.

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 This is the word of God.

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 Pray with me again.

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 Lord, we pray that you will prepare our hearts for the hearing of your word.

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 Lord, I ask that you fill me with your spirit,

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 that I may communicate clearly,

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 that the truth of your gospel may go out with power

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 and may sink deep into our hearts.

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 Change us, we pray, O Lord.

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 In Jesus' name, amen.

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 Now, as I mentioned last week,

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 we started just with the first two verses in Philippians,

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 looking at Paul's introduction.

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 And as is common in many of his letters,

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 after that brief introduction comes a few verses

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 of thanksgiving and prayer for whatever church he's addressing.

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 And so we see that that's happening here as well.

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 And we see at first glance this deep affection

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 that Paul has for the church at Philippi.

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 And we see here that it's not just this affection and this joy

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 just isn't based on what they're on doing.

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 I mean, it's not that he's just saying,

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 hey guys, you are doing great, I love you,

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 and I thank you for your work here,

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 and just keep on keeping on.

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 No, we see that his thanksgiving and joy

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 is rooted far deeper.

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 The crux of the passage is really in verse 6.

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 This is the basis of Paul's assurance,

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 the basis of all that he's saying to the church at Philippi.

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 When he says, I am sure of this.

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 And so this is going to be our focus today,

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 thinking about the assurance that Paul has.

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 We're going to start in verse 6

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 and spend most of our time there,

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 but also work our way back to beginning of this passage as well.

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 And so three points then,

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 as we look and focus on this theme of assurance,

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 we're going to be thinking about the basis of assurance,

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 the evidence of assurance,

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 assurance,

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 and the response to assurance.

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 And so let's look then at the basis of Paul's assurance.

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 Let's reread verse 6 together.

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 And I am sure of this,

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 that he who began a good work in you

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 will bring it to completion

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 at the day of Jesus Christ.

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 And so the first question we ask is,

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 well, what is this good work?

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 Paul had been talking to the church at Philippi

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 and was commenting on their good work, right?

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 How they were,

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 they had defended the gospel well,

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 how they had love for one another.

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 But Paul isn't talking about the work of the church there.

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 He's not talking about his own work.

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 We say,

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 he says that he who began a good work in you,

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 that he obviously is referring to God.

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 And as we see,

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 this isn't just a one-time act of God

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 in the hearts and lives of his people.

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 It's really this ongoing work.

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 And so we really see it occur in three phases

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 that Paul talks about here.

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 We could think about it at God's work at conversion,

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 God's continuing work,

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 and the completion of God's work.

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 And so I want to think about each of them individually.

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 Paul says here,

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 he who began a good work in you,

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 this work at the point of conversion,

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 if we go back to the book of Acts,

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 this records a lot of what happened

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 in the New Testament church,

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 the missionary journeys that Paul and others went on.

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 And so in Acts 16,

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 it records Paul coming to Philippi for the first time

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 and what happens there,

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 the first converts that we see in this city.

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 And so Acts 16, verse 13, it says this,

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 and on the Sabbath day,

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 we went outside the gate to the riverside

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 where we supposed there was a place of prayer.

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 And we sat down and spoke to the woman

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 who had come together.

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 And one who heard us was a woman named Lydia

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 from the city of Thyatira,

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 a seller of purple goods who was a worshiper of God.

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 And the Lord opened her heart to pay attention

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 to what was said by Paul.

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 And so we see here this very first convert in Philippi,

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 this woman named Lydia.

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 But it's interesting how Luke records her conversion.

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 It doesn't say that Lydia chose to believe the words of Paul

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 or to understand the gospel on her own.

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 It says, no, the Lord opened her heart to pay attention.

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 And so it was the work of God in Lydia's life

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 and the lives of other believers in Philippi

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 that brought about change,

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 that brought about conversion in their life.

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 Paul explains this in many of his letters.

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 In Ephesians chapter 2,

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 he says that we were dead in our trespasses

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 and in our sins,

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 but we were made alive with Christ.

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 It is by grace you have been saved through faith

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 and that not of yourselves,

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 it is a gift of God,

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 not of works so that no one can boast.

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 And so we see this point of conversion,

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 the work that God does in our hearts,

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 in the hearts of these Philippians

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 is all about him.

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 If we think about,

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 we go back to maybe middle school time

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 or whenever you had science class

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 and you might have learned about

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 Newton's laws of motion,

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 you know that his first law of motion

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 is that an object at rest stays at rest

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 unless acted upon by an outside force.

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 And so this book here,

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 you know, Bible we said on this table,

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 there's nothing in that Bible itself

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 that is going to allow that Bible to move

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 unless it's moved by an outside force.

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 And so the same is true in our own lives.

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 Without Christ, we are dead.

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 We possess no abilities to make ourselves alive.

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 And so it's only by the power of Christ

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 in our lives to give us eyes to see

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 and ears to hear,

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 give us hearts that we can receive the gospel,

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 the grace of God.

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 Even Martin Luther says that faith

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 is like an empty hand.

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 It's only an instrument for receiving.

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 Faith itself is passive.

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 It is something that is given to us as well by God.

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 And so this is something that can bring us joy

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 when we think about God's work in our lives

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 at the point of our conversion,

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 if you were a believer,

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 to recognize that it wasn't of our own doing.

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 Because how horribly unsure would our salvation be

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 if it was up to us?

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 We think of human will and tendency,

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 how hot and cold we can be,

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 how certain we can be,

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 and then uncertain at times.

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 How our opinions can change constantly.

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 So if our conversion,

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 if our salvation was based on our decision ability,

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 if it was based on our own initiative,

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 we certainly have no assurance at all.

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 But this is what our assurance comes from.

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 And this is what Paul tells us,

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 that it was God who willed your salvation.

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 And so this is the same thing that Jesus said

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 to his disciples

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 at their last supper before his crucifixion.

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 He said,

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 you didn't choose me,

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 but I chose you

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 and appointed you to go and bear fruit.

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 Charles Spurgeon famously said that,

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 I believe the doctrine of election

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 because I'm quite certain

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 that if God had not chosen me,

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 I should never have chosen him.

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 And so for the church at Philippi

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 and for us today,

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 our conversion is evidence

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 of God's work in our lives.

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 And so this is something

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 that we can rejoice at,

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 to see that it was Christ

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 and Christ alone who has saved us.

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 Our salvation,

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 it isn't based on our own efforts.

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 It is God who chose you.

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 It was Christ who atoned for your sins.

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 It was the Holy Spirit

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 who called you to himself.

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 And that's good news.

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 But Paul here,

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 he's not only saying

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 that Christ,

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 what Christ did for you,

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 he says what Christ did in you,

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 the work of God in you.

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 And so yes,

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 Christ died on the cross for us.

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 He secured our salvation.

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 We are justified before the Father.

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 But his work is in us.

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 He gives us the desire

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 and the ability to believe,

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 the desire to follow after him.

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 And so this is where

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 the continuing work of God comes in.

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 Not only God's initial work,

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 he doesn't do a work in our lives

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 and stop.

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 Christ continues to work

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 in the lives of believers.

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 Verse 6 says again,

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 He who began a good work in you

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 will bring it to completion.

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 So there's work in that bringing.

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 We look forward to the point of completion

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 where Christ will come a day,

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 but that,

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 Christ will come again,

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 but that day has not yet come.

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 And so right now,

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 we're in that in-between

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 of the already and the not yet.

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 Christ has already come.

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 He has secured our salvation,

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 but he promises to come again.

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 And so what does that mean for us

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 as believers?

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 It's this period of sanctification,

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 of us seeing how Christ can continue

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 to work in us to make us

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 more and more like him.

00:12:29.120 --> 00:12:30.259
 We talked about this last week

00:12:30.259 --> 00:12:32.120
 when Paul refers to the church as saints.

00:12:33.059 --> 00:12:34.419
 He's calling them holy ones,

00:12:34.519 --> 00:12:35.799
 those who are set apart.

00:12:36.059 --> 00:12:36.979
 So as holy ones,

00:12:37.039 --> 00:12:39.439
 we know that that is our identity in Christ.

00:12:39.440 --> 00:12:40.120
 We are holy,

00:12:40.220 --> 00:12:42.240
 but we're also called to be holy,

00:12:42.520 --> 00:12:44.280
 called to pursue holiness.

00:12:45.580 --> 00:12:46.980
 And so as saints,

00:12:47.180 --> 00:12:48.720
 we're continually undergoing

00:12:48.720 --> 00:12:50.260
 this progressive transformation

00:12:50.260 --> 00:12:53.240
 to become more and more like Christ.

00:12:53.880 --> 00:12:54.780
 But this isn't something

00:12:54.780 --> 00:12:56.400
 that we can accomplish on our own.

00:12:58.300 --> 00:12:59.520
 Back when I was in university,

00:12:59.520 --> 00:13:02.000
 I played on the rugby team for my school.

00:13:02.380 --> 00:13:03.960
 And it was in the spring

00:13:03.960 --> 00:13:05.640
 where we'd have our normal rugby schedule.

00:13:05.760 --> 00:13:07.040
 We'd travel around the southeast

00:13:07.039 --> 00:13:07.740
 to the United States

00:13:07.740 --> 00:13:08.779
 playing other universities.

00:13:09.579 --> 00:13:10.919
 And I remember one away game

00:13:10.919 --> 00:13:11.599
 that we had.

00:13:12.159 --> 00:13:13.439
 We were playing a team

00:13:13.439 --> 00:13:15.259
 and we're beating them pretty good.

00:13:15.919 --> 00:13:17.620
 There's about 10 minutes left in the game.

00:13:17.759 --> 00:13:18.860
 And so the coach decided

00:13:18.860 --> 00:13:20.819
 to put in a few of the subs

00:13:20.819 --> 00:13:21.860
 who didn't get to play much.

00:13:22.459 --> 00:13:25.079
 And he put in one guy in front row.

00:13:26.659 --> 00:13:28.139
 He didn't have much experience,

00:13:28.319 --> 00:13:30.240
 but he was excited to be in the game.

00:13:30.439 --> 00:13:32.360
 And literally within probably two minutes

00:13:32.360 --> 00:13:33.379
 of him getting the game,

00:13:34.099 --> 00:13:35.019
 he gets tackled.

00:13:35.019 --> 00:13:36.199
 And his arm,

00:13:36.460 --> 00:13:37.460
 he falls awkwardly

00:13:37.460 --> 00:13:38.980
 and his arm like shatters.

00:13:39.740 --> 00:13:41.379
 He's screaming out loud.

00:13:41.500 --> 00:13:42.600
 We have to stop the game.

00:13:42.699 --> 00:13:43.500
 He's carted off.

00:13:43.579 --> 00:13:44.539
 He has to go to the hospital

00:13:44.539 --> 00:13:45.679
 and have surgery

00:13:45.679 --> 00:13:47.799
 in order to set the bones

00:13:47.799 --> 00:13:49.079
 that have broken in several places

00:13:49.079 --> 00:13:50.620
 where pins have been put in place.

00:13:52.059 --> 00:13:53.019
 After that surgery,

00:13:53.120 --> 00:13:53.960
 he's put in a cast

00:13:53.960 --> 00:13:55.360
 that stays in that cast

00:13:55.360 --> 00:13:56.079
 for several months

00:13:56.079 --> 00:13:57.220
 before that comes off.

00:13:57.259 --> 00:13:58.159
 And then he has to undergo

00:13:58.159 --> 00:13:59.179
 physical therapy

00:13:59.179 --> 00:14:00.199
 for weeks or months

00:14:00.199 --> 00:14:01.840
 so we can regain motion

00:14:01.840 --> 00:14:02.579
 and movement

00:14:02.580 --> 00:14:04.500
 strength in his arm.

00:14:05.700 --> 00:14:06.560
 And so this image

00:14:06.560 --> 00:14:07.540
 of surgery

00:14:07.540 --> 00:14:08.480
 and therapy

00:14:08.480 --> 00:14:10.620
 is really how we can consider

00:14:10.620 --> 00:14:12.080
 the Christ's initial

00:14:12.080 --> 00:14:13.080
 and ongoing work

00:14:13.080 --> 00:14:13.879
 in our lives.

00:14:13.980 --> 00:14:14.960
 He has saved us.

00:14:15.020 --> 00:14:16.120
 He has secured our salvation

00:14:16.120 --> 00:14:16.620
 on the cross,

00:14:16.700 --> 00:14:17.820
 but he continues

00:14:17.820 --> 00:14:18.820
 to work in us

00:14:18.820 --> 00:14:20.220
 like an ongoing therapy

00:14:20.220 --> 00:14:21.800
 to strengthen us,

00:14:22.020 --> 00:14:23.320
 to mold us

00:14:23.320 --> 00:14:24.320
 into his likeness.

00:14:24.320 --> 00:14:26.860
 And so when we think

00:14:26.860 --> 00:14:27.660
 about sanctification,

00:14:27.840 --> 00:14:29.100
 it's not just about us

00:14:29.100 --> 00:14:30.520
 trying our best

00:14:30.520 --> 00:14:31.400
 to please God,

00:14:31.860 --> 00:14:32.660
 to doing the best

00:14:32.660 --> 00:14:33.280
 that we can do

00:14:33.280 --> 00:14:34.600
 to be as much like Christ

00:14:34.600 --> 00:14:35.140
 as we can.

00:14:35.260 --> 00:14:35.480
 No.

00:14:36.040 --> 00:14:36.480
 Sanctification

00:14:36.480 --> 00:14:37.860
 is about our assurance

00:14:37.860 --> 00:14:38.520
 that Christ

00:14:38.520 --> 00:14:39.960
 is working in us

00:14:39.960 --> 00:14:42.260
 to draw us

00:14:42.260 --> 00:14:43.379
 to himself.

00:14:44.540 --> 00:14:45.200
 And so Paul

00:14:45.200 --> 00:14:46.400
 makes this point

00:14:46.400 --> 00:14:47.240
 in Galatians.

00:14:47.780 --> 00:14:49.080
 Galatians 3.3

00:14:49.080 --> 00:14:50.260
 He asks,

00:14:50.360 --> 00:14:51.400
 Are you so foolish

00:14:51.400 --> 00:14:52.820
 having begun

00:14:52.820 --> 00:14:53.560
 by the Spirit?

00:14:53.640 --> 00:14:55.120
 Are you now being perfected

00:14:55.120 --> 00:14:56.220
 by the flesh?

00:14:57.600 --> 00:14:58.140
 And so again,

00:14:58.240 --> 00:14:59.080
 God doesn't perform

00:14:59.080 --> 00:15:00.700
 some one-time act

00:15:00.700 --> 00:15:01.420
 in our lives

00:15:01.420 --> 00:15:02.620
 and then kind of

00:15:02.620 --> 00:15:03.260
 set us off

00:15:03.260 --> 00:15:05.180
 to see what we can accomplish.

00:15:05.740 --> 00:15:06.520
 As if to say,

00:15:06.580 --> 00:15:07.200
 I did my part,

00:15:07.280 --> 00:15:08.560
 now you do yours.

00:15:09.340 --> 00:15:10.840
 No, we don't pursue holiness

00:15:10.840 --> 00:15:11.760
 because we doubt

00:15:11.760 --> 00:15:12.440
 our salvation

00:15:12.440 --> 00:15:13.800
 or because we think

00:15:13.800 --> 00:15:14.900
 we have to supplement it

00:15:14.900 --> 00:15:15.379
 in any way.

00:15:16.960 --> 00:15:17.580
 And so when we think

00:15:17.580 --> 00:15:18.240
 about salvation,

00:15:18.540 --> 00:15:19.140
 or when we think

00:15:19.140 --> 00:15:19.600
 of assurance,

00:15:19.720 --> 00:15:20.800
 this was really an issue

00:15:20.800 --> 00:15:21.360
 if we go back

00:15:21.360 --> 00:15:21.960
 to the times

00:15:21.960 --> 00:15:23.080
 of the Reformation.

00:15:23.300 --> 00:15:24.720
 This idea of assurance

00:15:24.720 --> 00:15:26.000
 was a particular point

00:15:26.000 --> 00:15:26.620
 of conflict

00:15:26.620 --> 00:15:27.600
 between the Reformers

00:15:27.600 --> 00:15:28.940
 and the Catholic Church.

00:15:29.800 --> 00:15:30.460
 The Catholic Church

00:15:30.460 --> 00:15:31.360
 thought that assurance

00:15:31.360 --> 00:15:32.040
 of salvation

00:15:32.040 --> 00:15:33.700
 was really a horrible thing

00:15:33.700 --> 00:15:34.800
 because they thought

00:15:34.800 --> 00:15:36.100
 it hindered the Christian life.

00:15:36.180 --> 00:15:37.100
 Because if you had assurance

00:15:37.100 --> 00:15:37.860
 of your salvation,

00:15:38.300 --> 00:15:39.540
 then you had no motivation

00:15:39.540 --> 00:15:40.420
 to follow Christ

00:15:40.420 --> 00:15:41.500
 and no motivation

00:15:41.500 --> 00:15:42.360
 to pursue holiness.

00:15:44.220 --> 00:15:45.740
 But we see the Reformers,

00:15:46.160 --> 00:15:48.100
 they summed up

00:15:48.100 --> 00:15:48.800
 their answer

00:15:48.800 --> 00:15:50.180
 and their concerns

00:15:50.179 --> 00:15:51.159
 of the Catholic Church.

00:15:51.639 --> 00:15:52.199
 If we look at

00:15:52.199 --> 00:15:53.299
 the Heidelberg Catechism

00:15:53.299 --> 00:15:55.019
 back from 1619,

00:15:55.139 --> 00:15:56.579
 in the very first question,

00:15:57.019 --> 00:15:58.419
 we get a wonderful response

00:15:58.419 --> 00:16:00.019
 to this idea of assurance.

00:16:01.479 --> 00:16:02.500
 This is the question

00:16:02.500 --> 00:16:02.979
 and answer.

00:16:03.359 --> 00:16:03.739
 It says,

00:16:03.939 --> 00:16:05.399
 what is our only hope,

00:16:05.859 --> 00:16:06.199
 excuse me,

00:16:06.259 --> 00:16:07.459
 what is the only comfort

00:16:07.459 --> 00:16:09.299
 in life and in death?

00:16:10.299 --> 00:16:11.099
 This is the answer,

00:16:11.179 --> 00:16:12.579
 that I am not my own,

00:16:12.679 --> 00:16:14.159
 but belong body and soul

00:16:14.159 --> 00:16:15.299
 in life and in death

00:16:15.299 --> 00:16:16.979
 to my faithful Savior,

00:16:17.120 --> 00:16:17.859
 Jesus Christ.

00:16:17.860 --> 00:16:20.279
 And it ends by saying this,

00:16:21.379 --> 00:16:22.639
 because I belong to Him,

00:16:22.899 --> 00:16:23.320
 Christ,

00:16:23.460 --> 00:16:24.440
 by His Holy Spirit,

00:16:24.560 --> 00:16:25.440
 assures me

00:16:25.440 --> 00:16:26.720
 of eternal life

00:16:26.720 --> 00:16:28.720
 and makes me wholeheartedly

00:16:28.720 --> 00:16:29.899
 willing and ready

00:16:29.899 --> 00:16:31.240
 from now on

00:16:31.240 --> 00:16:32.820
 to live for Him.

00:16:34.200 --> 00:16:35.500
 And so our pursuit

00:16:35.500 --> 00:16:36.019
 of holiness

00:16:36.019 --> 00:16:37.060
 is not motivated

00:16:37.060 --> 00:16:38.500
 by a fear

00:16:38.500 --> 00:16:39.340
 of what might happen

00:16:39.340 --> 00:16:40.000
 if we fail.

00:16:40.460 --> 00:16:41.379
 It's not motivated

00:16:41.379 --> 00:16:42.420
 by the thought

00:16:42.420 --> 00:16:43.580
 that we have to prove

00:16:43.580 --> 00:16:44.800
 ourselves to God.

00:16:44.799 --> 00:16:47.339
 Our sanctification,

00:16:47.539 --> 00:16:48.439
 our pursuit of holiness

00:16:48.439 --> 00:16:49.699
 is based on our

00:16:49.699 --> 00:16:50.599
 solid assurance

00:16:50.599 --> 00:16:51.559
 of what Christ

00:16:51.559 --> 00:16:52.759
 has done for us.

00:16:52.879 --> 00:16:54.000
 Assurance of our

00:16:54.000 --> 00:16:54.559
 eternal life,

00:16:54.659 --> 00:16:55.419
 but not only that,

00:16:55.459 --> 00:16:55.959
 it says here,

00:16:56.259 --> 00:16:56.899
 we have assurance

00:16:56.899 --> 00:16:58.179
 that Christ will make

00:16:58.179 --> 00:16:59.839
 us wholeheartedly

00:16:59.839 --> 00:17:01.259
 willing and ready

00:17:01.259 --> 00:17:02.740
 to follow Him.

00:17:04.379 --> 00:17:05.480
 And so this is exactly

00:17:05.480 --> 00:17:06.720
 what Paul says later

00:17:06.720 --> 00:17:07.579
 in the book of Philippians

00:17:07.579 --> 00:17:08.240
 in chapter 2

00:17:08.240 --> 00:17:08.919
 that we'll look at

00:17:08.919 --> 00:17:10.000
 in a few weeks' time

00:17:10.000 --> 00:17:10.399
 where he says,

00:17:10.460 --> 00:17:11.859
 to work out your salvation

00:17:11.859 --> 00:17:12.740
 with fear and trembling,

00:17:12.740 --> 00:17:13.759
 for it is God

00:17:13.759 --> 00:17:14.920
 who works in you

00:17:14.920 --> 00:17:16.000
 both to will

00:17:16.000 --> 00:17:16.720
 and to work

00:17:16.720 --> 00:17:18.019
 for His good pleasure.

00:17:20.039 --> 00:17:21.240
 So it is God

00:17:21.240 --> 00:17:22.019
 working in us

00:17:22.019 --> 00:17:22.680
 that gives us

00:17:22.680 --> 00:17:23.359
 the desire

00:17:23.359 --> 00:17:24.599
 to follow after Him.

00:17:25.539 --> 00:17:26.380
 One of the commentators

00:17:26.380 --> 00:17:27.019
 that I read

00:17:27.019 --> 00:17:27.980
 about this verse

00:17:27.980 --> 00:17:29.019
 noting the continuing

00:17:29.019 --> 00:17:30.620
 nature of this

00:17:30.620 --> 00:17:31.740
 bringing us

00:17:31.740 --> 00:17:32.400
 to completion,

00:17:33.579 --> 00:17:34.319
 he says it's like

00:17:34.319 --> 00:17:36.200
 God is continuing

00:17:36.200 --> 00:17:37.579
 to put His finishing

00:17:37.579 --> 00:17:39.640
 touches on His work

00:17:39.640 --> 00:17:40.339
 in your life.

00:17:40.339 --> 00:17:43.220
 And so do we sense that?

00:17:43.319 --> 00:17:44.480
 Do we get a comfort

00:17:44.480 --> 00:17:44.939
 from knowing

00:17:44.939 --> 00:17:46.079
 that God's fingerprints

00:17:46.079 --> 00:17:48.579
 are all over our lives?

00:17:49.299 --> 00:17:50.099
 Especially when we're

00:17:50.099 --> 00:17:50.779
 reminded of just

00:17:50.779 --> 00:17:51.740
 how weak

00:17:51.740 --> 00:17:53.399
 and sinful we are.

00:17:54.179 --> 00:17:55.799
 How often we fail

00:17:55.799 --> 00:17:56.619
 in our Christian lives.

00:17:56.699 --> 00:17:57.980
 How unsteady our will is.

00:17:58.039 --> 00:17:59.359
 How prone we are

00:17:59.359 --> 00:17:59.879
 to wander.

00:18:00.539 --> 00:18:01.779
 To know that Christ

00:18:01.779 --> 00:18:03.259
 remains faithful.

00:18:03.399 --> 00:18:05.279
 It is Christ's faithfulness

00:18:05.279 --> 00:18:06.480
 that is the essence

00:18:06.480 --> 00:18:07.220
 of our security.

00:18:07.220 --> 00:18:10.140
 And so just as we

00:18:10.140 --> 00:18:10.819
 can be assured

00:18:10.819 --> 00:18:11.900
 of Christ's work

00:18:11.900 --> 00:18:12.420
 in our lives

00:18:12.420 --> 00:18:13.299
 at the point of conversion,

00:18:13.519 --> 00:18:14.680
 we can also be assured

00:18:14.680 --> 00:18:15.839
 that Christ does not

00:18:15.839 --> 00:18:16.259
 leave us.

00:18:16.339 --> 00:18:17.319
 He continues to work

00:18:17.319 --> 00:18:18.920
 in us and through us

00:18:18.920 --> 00:18:20.900
 as we live for Him.

00:18:21.860 --> 00:18:22.819
 And so then that brings us

00:18:22.819 --> 00:18:24.220
 to this third part

00:18:24.220 --> 00:18:25.059
 of the work of Christ,

00:18:25.180 --> 00:18:25.900
 the completion

00:18:25.900 --> 00:18:27.279
 of Christ's work.

00:18:27.920 --> 00:18:28.819
 Again, verse 6,

00:18:29.160 --> 00:18:29.920
 I am sure of this

00:18:29.920 --> 00:18:30.980
 that He who began

00:18:30.980 --> 00:18:31.940
 a good work in you

00:18:31.940 --> 00:18:33.380
 will bring it to completion

00:18:33.380 --> 00:18:34.200
 at the day

00:18:34.200 --> 00:18:35.140
 of Jesus Christ.

00:18:35.140 --> 00:18:35.220
 Christ.

00:18:37.160 --> 00:18:38.060
 Several years ago

00:18:38.060 --> 00:18:39.160
 for my brother's birthday,

00:18:39.240 --> 00:18:39.880
 I decided I was going

00:18:39.880 --> 00:18:41.240
 to make him a gift.

00:18:41.820 --> 00:18:42.600
 And so I had this really

00:18:42.600 --> 00:18:44.240
 old, thick law book

00:18:44.240 --> 00:18:46.000
 that I decided I was going

00:18:46.000 --> 00:18:47.800
 to get a little bottle

00:18:47.800 --> 00:18:48.259
 of whiskey

00:18:48.259 --> 00:18:48.960
 and I was going to

00:18:48.960 --> 00:18:50.280
 cut out the shape

00:18:50.280 --> 00:18:50.759
 of the bottle

00:18:50.759 --> 00:18:51.600
 into the pages

00:18:51.600 --> 00:18:52.800
 and place the bottle

00:18:52.800 --> 00:18:53.220
 in the book

00:18:53.220 --> 00:18:53.980
 so it would close up

00:18:53.980 --> 00:18:54.560
 and you'd have just

00:18:54.560 --> 00:18:55.580
 a little surprise

00:18:55.580 --> 00:18:56.520
 in that book.

00:18:57.020 --> 00:18:57.720
 I thought it was

00:18:57.720 --> 00:18:58.280
 a clever idea.

00:18:58.360 --> 00:18:59.000
 I thought it may take

00:18:59.000 --> 00:19:00.140
 an hour to cut out

00:19:00.140 --> 00:19:01.040
 these pages or so.

00:19:01.680 --> 00:19:02.740
 And as I began to do it,

00:19:02.740 --> 00:19:03.320
 I just realized

00:19:03.319 --> 00:19:04.240
 how tedious

00:19:04.240 --> 00:19:05.119
 and how difficult

00:19:05.119 --> 00:19:05.639
 this was

00:19:05.639 --> 00:19:06.359
 and it was taking me

00:19:06.359 --> 00:19:07.200
 forever to do

00:19:07.200 --> 00:19:07.700
 to the point

00:19:07.700 --> 00:19:08.879
 that I never finished it.

00:19:09.599 --> 00:19:10.299
 I put it away

00:19:10.299 --> 00:19:10.819
 in the closet

00:19:10.819 --> 00:19:11.379
 because it was taking

00:19:11.379 --> 00:19:12.019
 too much time

00:19:12.019 --> 00:19:12.740
 and it wasn't until

00:19:12.740 --> 00:19:13.460
 that we were packing

00:19:13.460 --> 00:19:14.000
 our things

00:19:14.000 --> 00:19:14.919
 to move here to Scotland

00:19:14.919 --> 00:19:15.519
 that I realized,

00:19:15.619 --> 00:19:16.879
 oh, it's still sitting there.

00:19:17.359 --> 00:19:18.299
 I need to do something with it.

00:19:18.299 --> 00:19:19.740
 I either need to finish it

00:19:19.740 --> 00:19:20.899
 or I need to throw it out.

00:19:22.240 --> 00:19:23.200
 How often does that

00:19:23.200 --> 00:19:23.899
 happen to us

00:19:23.899 --> 00:19:24.859
 when we think about

00:19:24.859 --> 00:19:26.399
 things in our lives?

00:19:27.079 --> 00:19:28.000
 Things or projects

00:19:28.000 --> 00:19:28.579
 that we start

00:19:28.579 --> 00:19:29.460
 that we never finish.

00:19:29.899 --> 00:19:30.919
 Books that we begin

00:19:30.919 --> 00:19:31.480
 to read

00:19:31.480 --> 00:19:32.720
 that we lose interest in.

00:19:32.920 --> 00:19:34.319
 We change our minds.

00:19:34.860 --> 00:19:35.500
 We get busy

00:19:35.500 --> 00:19:36.299
 with other things.

00:19:37.960 --> 00:19:38.819
 But when we think

00:19:38.819 --> 00:19:39.380
 about the work

00:19:39.380 --> 00:19:39.779
 of the Lord,

00:19:39.860 --> 00:19:41.880
 that's not how God operates.

00:19:42.700 --> 00:19:43.559
 God's plans

00:19:43.559 --> 00:19:44.380
 never change.

00:19:44.500 --> 00:19:45.039
 His mission

00:19:45.039 --> 00:19:45.900
 is never thwarted.

00:19:45.960 --> 00:19:46.579
 His love

00:19:46.579 --> 00:19:47.680
 never fails.

00:19:49.279 --> 00:19:50.500
 And so when we begin,

00:19:50.940 --> 00:19:51.799
 when He begins

00:19:51.799 --> 00:19:52.640
 a work in our life,

00:19:52.680 --> 00:19:53.960
 we can be fully confident

00:19:53.960 --> 00:19:54.960
 that He will bring it

00:19:54.960 --> 00:19:55.480
 to completion.

00:19:55.599 --> 00:19:56.460
 When we begin

00:19:56.460 --> 00:19:57.420
 this journey,

00:19:57.420 --> 00:19:58.480
 we recognize

00:19:58.480 --> 00:20:00.220
 with full confidence

00:20:00.220 --> 00:20:01.960
 that God will bring us

00:20:01.960 --> 00:20:03.180
 to our destination.

00:20:04.440 --> 00:20:04.920
 And so there was,

00:20:05.140 --> 00:20:05.940
 it's not that there wasn't

00:20:05.940 --> 00:20:06.579
 reason for doubt.

00:20:06.660 --> 00:20:07.440
 This is why Paul

00:20:07.440 --> 00:20:08.720
 is assuring the church,

00:20:09.339 --> 00:20:10.220
 why he's talking about

00:20:10.220 --> 00:20:11.000
 his own assurance,

00:20:11.079 --> 00:20:12.000
 because there was struggle

00:20:12.000 --> 00:20:12.720
 within the church.

00:20:13.319 --> 00:20:14.259
 There was disunity.

00:20:15.180 --> 00:20:15.880
 There was fear

00:20:15.880 --> 00:20:16.519
 of what might happen

00:20:16.519 --> 00:20:17.100
 because Paul

00:20:17.100 --> 00:20:18.460
 is now in prison.

00:20:18.640 --> 00:20:19.620
 What is going to happen

00:20:19.620 --> 00:20:20.779
 to the leader

00:20:20.779 --> 00:20:22.680
 of the New Testament church?

00:20:24.440 --> 00:20:25.579
 We may face doubts

00:20:25.579 --> 00:20:26.420
 in our own lives too.

00:20:26.559 --> 00:20:27.339
 Uncertainty about

00:20:27.339 --> 00:20:29.960
 what's going on around us.

00:20:29.960 --> 00:20:30.980
 Uncertainty even within

00:20:30.980 --> 00:20:31.960
 the body of Christ.

00:20:32.920 --> 00:20:33.519
 When we think about

00:20:33.519 --> 00:20:34.160
 the past,

00:20:34.440 --> 00:20:35.500
 we may be discouraged.

00:20:35.660 --> 00:20:37.240
 We may be confused

00:20:37.240 --> 00:20:37.940
 by the present

00:20:37.940 --> 00:20:39.140
 or scared by the future.

00:20:40.360 --> 00:20:41.880
 So Paul is reminding us

00:20:41.880 --> 00:20:42.819
 that the past,

00:20:43.120 --> 00:20:43.539
 the present,

00:20:43.620 --> 00:20:44.039
 the future,

00:20:44.200 --> 00:20:44.860
 all of it

00:20:44.860 --> 00:20:45.720
 is held

00:20:45.720 --> 00:20:47.120
 in God's hands.

00:20:48.819 --> 00:20:49.840
 God will fulfill

00:20:49.840 --> 00:20:50.480
 His promises

00:20:50.480 --> 00:20:51.000
 when?

00:20:51.779 --> 00:20:52.519
 At the day

00:20:52.519 --> 00:20:53.620
 of Jesus Christ.

00:20:55.100 --> 00:20:55.880
 And so if we look back

00:20:55.880 --> 00:20:56.740
 through the Old Testament,

00:20:57.579 --> 00:20:58.779
 there's many references

00:20:58.779 --> 00:21:00.279
 from many of the prophets

00:21:00.279 --> 00:21:01.119
 about the day

00:21:01.119 --> 00:21:01.740
 of the Lord.

00:21:01.839 --> 00:21:02.759
 The day of the Lord.

00:21:03.000 --> 00:21:04.200
 It comes with this imagery

00:21:04.200 --> 00:21:05.639
 of judgment

00:21:05.639 --> 00:21:06.960
 and destruction

00:21:06.960 --> 00:21:08.420
 for the nations.

00:21:09.460 --> 00:21:10.559
 But it also talks

00:21:10.559 --> 00:21:11.559
 about salvation

00:21:11.559 --> 00:21:13.379
 and vindication

00:21:13.379 --> 00:21:14.279
 for God's people.

00:21:14.599 --> 00:21:15.039
 We read that

00:21:15.039 --> 00:21:16.319
 from our verses

00:21:16.319 --> 00:21:17.480
 in Malachi earlier,

00:21:17.859 --> 00:21:18.440
 talking about

00:21:18.440 --> 00:21:19.960
 the day of the Lord.

00:21:20.039 --> 00:21:20.660
 And so this is

00:21:20.660 --> 00:21:21.639
 the future glory

00:21:21.639 --> 00:21:23.059
 that Paul talks about

00:21:23.059 --> 00:21:23.440
 as well,

00:21:23.519 --> 00:21:24.279
 especially in the book

00:21:24.279 --> 00:21:24.759
 of Romans,

00:21:24.819 --> 00:21:25.440
 in Romans 8,

00:21:25.700 --> 00:21:26.359
 when he says

00:21:26.359 --> 00:21:27.359
 that all creation

00:21:27.359 --> 00:21:28.479
 will be set free

00:21:28.479 --> 00:21:29.259
 from the bondage

00:21:29.259 --> 00:21:29.759
 of sin,

00:21:29.819 --> 00:21:30.519
 when we will receive

00:21:30.519 --> 00:21:31.559
 adoption as sons,

00:21:31.639 --> 00:21:32.279
 when our bodies

00:21:32.279 --> 00:21:33.659
 will be redeemed

00:21:33.659 --> 00:21:34.379
 and Christ

00:21:34.379 --> 00:21:35.299
 will be glorified.

00:21:36.819 --> 00:21:38.579
 This is the ultimate goal.

00:21:38.659 --> 00:21:40.059
 This is what all creation

00:21:40.059 --> 00:21:41.339
 is longing for,

00:21:41.399 --> 00:21:42.379
 where all the promises

00:21:42.379 --> 00:21:43.119
 of God

00:21:43.119 --> 00:21:44.099
 will be fulfilled,

00:21:44.199 --> 00:21:45.339
 where Christ will have

00:21:45.339 --> 00:21:46.799
 His final success.

00:21:48.459 --> 00:21:50.240
 And so this gives Paul

00:21:50.240 --> 00:21:51.019
 great assurance.

00:21:51.159 --> 00:21:52.219
 This can give us

00:21:52.219 --> 00:21:53.339
 great assurance

00:21:53.339 --> 00:21:54.279
 as well

00:21:54.279 --> 00:21:55.240
 as we seek

00:21:55.240 --> 00:21:56.279
 to follow after Christ.

00:21:57.639 --> 00:21:58.420
 And so this is

00:21:58.420 --> 00:21:59.000
 the basis

00:21:59.000 --> 00:22:00.000
 of our assurance.

00:22:00.639 --> 00:22:01.319
 Let's think then

00:22:01.319 --> 00:22:02.759
 also of the evidence

00:22:02.759 --> 00:22:04.339
 of His assurance.

00:22:05.079 --> 00:22:06.319
 Going back to verse 3,

00:22:07.339 --> 00:22:08.139
 Paul says this,

00:22:08.779 --> 00:22:09.700
 I thank my God

00:22:09.700 --> 00:22:10.799
 in all my remembrance

00:22:10.799 --> 00:22:11.319
 of you,

00:22:11.819 --> 00:22:12.920
 always in every prayer

00:22:12.920 --> 00:22:13.819
 of mine for you all,

00:22:13.940 --> 00:22:15.399
 making my prayer

00:22:15.399 --> 00:22:15.859
 with joy

00:22:15.859 --> 00:22:17.259
 because of your partnership

00:22:17.259 --> 00:22:17.980
 in the gospel

00:22:17.980 --> 00:22:19.379
 from the first day

00:22:19.379 --> 00:22:20.000
 until now.

00:22:21.519 --> 00:22:22.399
 And so thinking again

00:22:22.399 --> 00:22:23.160
 back in my time

00:22:23.160 --> 00:22:23.639
 in China,

00:22:23.640 --> 00:22:25.259
 there was no evidence

00:22:25.259 --> 00:22:26.000
 that I had

00:22:26.000 --> 00:22:27.759
 that the local government

00:22:27.759 --> 00:22:28.840
 was going to do anything

00:22:28.840 --> 00:22:29.680
 to change

00:22:29.680 --> 00:22:31.460
 the economic development zone.

00:22:31.560 --> 00:22:32.420
 If I had known that,

00:22:32.460 --> 00:22:32.920
 I wouldn't have been

00:22:32.920 --> 00:22:33.480
 made fun of it.

00:22:33.520 --> 00:22:34.000
 The people there

00:22:34.000 --> 00:22:34.920
 wouldn't have kind of joked

00:22:34.920 --> 00:22:36.040
 at the name

00:22:36.040 --> 00:22:37.300
 of their little part of town.

00:22:38.259 --> 00:22:39.320
 If I had seen

00:22:39.320 --> 00:22:41.000
 construction on the roads

00:22:41.000 --> 00:22:41.400
 being done,

00:22:41.440 --> 00:22:42.000
 if I saw

00:22:42.000 --> 00:22:43.100
 this infrastructure

00:22:43.100 --> 00:22:43.800
 being laid,

00:22:43.880 --> 00:22:44.820
 if I saw buildings

00:22:44.820 --> 00:22:46.060
 being erected,

00:22:46.840 --> 00:22:47.740
 I think,

00:22:47.820 --> 00:22:48.240
 well, I guess

00:22:48.240 --> 00:22:48.780
 they're starting

00:22:48.780 --> 00:22:49.340
 to do something.

00:22:49.460 --> 00:22:50.640
 I guess there truly

00:22:50.640 --> 00:22:51.380
 is a work

00:22:51.380 --> 00:22:52.080
 being done here.

00:22:52.079 --> 00:22:53.839
 And so here

00:22:53.839 --> 00:22:54.399
 in this passage,

00:22:54.559 --> 00:22:55.419
 Paul's assurance

00:22:55.419 --> 00:22:56.379
 of the work

00:22:56.379 --> 00:22:57.039
 of Christ

00:22:57.039 --> 00:22:58.579
 is evidenced

00:22:58.579 --> 00:22:59.599
 in the church.

00:23:00.399 --> 00:23:01.279
 The work

00:23:01.279 --> 00:23:01.939
 of the church,

00:23:02.059 --> 00:23:02.759
 the love

00:23:02.759 --> 00:23:03.539
 of the church,

00:23:03.699 --> 00:23:04.299
 the defense

00:23:04.299 --> 00:23:05.039
 of the gospel

00:23:05.039 --> 00:23:06.339
 that the church

00:23:06.339 --> 00:23:07.519
 is involved in.

00:23:08.579 --> 00:23:09.079
 That's

00:23:09.079 --> 00:23:11.179
 observable facts

00:23:11.179 --> 00:23:11.819
 to Paul

00:23:11.819 --> 00:23:13.659
 of his assurance

00:23:13.659 --> 00:23:14.319
 of the gospel.

00:23:15.079 --> 00:23:15.879
 And so in verse 5

00:23:15.879 --> 00:23:16.480
 where it says

00:23:16.480 --> 00:23:17.299
 this word

00:23:17.299 --> 00:23:17.879
 partnership,

00:23:17.880 --> 00:23:18.060
 fellowship,

00:23:18.440 --> 00:23:20.280
 the same word

00:23:20.280 --> 00:23:20.740
 in Greek

00:23:20.740 --> 00:23:21.360
 is used

00:23:21.360 --> 00:23:22.200
 in other places

00:23:22.200 --> 00:23:23.220
 for the word

00:23:23.220 --> 00:23:23.760
 fellowship.

00:23:25.460 --> 00:23:26.360
 And so fellowship

00:23:26.360 --> 00:23:27.140
 and partnership

00:23:27.140 --> 00:23:27.580
 is something

00:23:27.580 --> 00:23:28.280
 that's essential

00:23:28.280 --> 00:23:28.940
 within the church.

00:23:29.300 --> 00:23:29.600
 Here,

00:23:29.760 --> 00:23:30.420
 we know that

00:23:30.420 --> 00:23:31.160
 this involved

00:23:31.160 --> 00:23:32.780
 financial partnership.

00:23:33.940 --> 00:23:34.700
 Paul talks about

00:23:34.700 --> 00:23:35.940
 later in chapter 4

00:23:35.940 --> 00:23:36.740
 about when he left

00:23:36.740 --> 00:23:37.320
 Macedonia,

00:23:37.440 --> 00:23:38.060
 it was the church

00:23:38.060 --> 00:23:38.560
 at Philippi

00:23:38.560 --> 00:23:40.400
 was the only church

00:23:40.400 --> 00:23:41.180
 that provided him

00:23:41.180 --> 00:23:41.620
 support.

00:23:43.320 --> 00:23:44.100
 And he says

00:23:44.100 --> 00:23:45.060
 how well they did

00:23:45.060 --> 00:23:45.180
 that,

00:23:45.240 --> 00:23:45.800
 that they provided

00:23:45.799 --> 00:23:46.619
 him full payment,

00:23:46.720 --> 00:23:47.899
 that he was well supplied

00:23:47.899 --> 00:23:48.680
 for the work

00:23:48.680 --> 00:23:49.099
 of the Lord.

00:23:50.419 --> 00:23:51.559
 But this partnership

00:23:51.559 --> 00:23:52.480
 really runs deeper

00:23:52.480 --> 00:23:53.119
 than just

00:23:53.119 --> 00:23:54.099
 giving money.

00:23:55.359 --> 00:23:55.940
 We see

00:23:55.940 --> 00:23:58.000
 that partnership

00:23:58.000 --> 00:23:58.799
 of the gospel

00:23:58.799 --> 00:23:59.659
 and really involves

00:23:59.659 --> 00:24:01.200
 this full involvement,

00:24:01.339 --> 00:24:02.419
 this full support

00:24:02.419 --> 00:24:03.000
 of the people

00:24:03.000 --> 00:24:03.559
 of God.

00:24:03.879 --> 00:24:04.619
 And so Paul says

00:24:04.619 --> 00:24:05.879
 this in verse 7,

00:24:05.980 --> 00:24:06.220
 he says,

00:24:06.319 --> 00:24:07.099
 you are partakers

00:24:07.099 --> 00:24:08.099
 with me of grace,

00:24:08.879 --> 00:24:10.099
 both in my imprisonment

00:24:10.099 --> 00:24:11.759
 and in the defense

00:24:11.759 --> 00:24:12.519
 and confirmation

00:24:12.519 --> 00:24:13.919
 of the gospel.

00:24:14.059 --> 00:24:14.419
 So again,

00:24:14.500 --> 00:24:15.399
 this word partakers,

00:24:15.400 --> 00:24:15.900
 it comes from

00:24:15.900 --> 00:24:17.259
 the same Greek root

00:24:17.259 --> 00:24:17.759
 that's used

00:24:17.759 --> 00:24:18.500
 for fellowship

00:24:18.500 --> 00:24:19.259
 or partnership.

00:24:19.820 --> 00:24:20.759
 So Paul is talking

00:24:20.759 --> 00:24:21.300
 to the church

00:24:21.300 --> 00:24:21.780
 and he's saying,

00:24:21.960 --> 00:24:23.300
 you are my fellow partners,

00:24:23.680 --> 00:24:24.740
 you are my fellow

00:24:24.740 --> 00:24:25.759
 fellowshippers

00:24:25.759 --> 00:24:27.320
 in the gospel.

00:24:30.019 --> 00:24:30.920
 And so we see

00:24:30.920 --> 00:24:32.060
 this is continuous

00:24:32.060 --> 00:24:32.720
 in nature.

00:24:33.040 --> 00:24:33.440
 It says,

00:24:33.840 --> 00:24:34.880
 from the first day

00:24:34.880 --> 00:24:35.960
 until now.

00:24:36.680 --> 00:24:37.240
 So there really

00:24:37.240 --> 00:24:38.400
 wasn't an easing

00:24:38.400 --> 00:24:38.940
 in period

00:24:38.940 --> 00:24:39.480
 for the church

00:24:39.480 --> 00:24:40.120
 at Philippi,

00:24:40.360 --> 00:24:41.080
 it was really

00:24:41.080 --> 00:24:41.900
 this drastic

00:24:41.900 --> 00:24:43.080
 and sudden transformation

00:24:43.080 --> 00:24:43.940
 when Christ

00:24:43.940 --> 00:24:45.160
 began a good work,

00:24:45.160 --> 00:24:45.800
 that work

00:24:45.800 --> 00:24:46.420
 was evident

00:24:46.420 --> 00:24:47.920
 from the very beginning.

00:24:48.820 --> 00:24:50.120
 They were fully involved

00:24:50.120 --> 00:24:50.759
 and fully committed

00:24:50.759 --> 00:24:51.700
 to see the growth

00:24:51.700 --> 00:24:52.360
 of the church

00:24:52.360 --> 00:24:53.519
 in Philippi

00:24:53.519 --> 00:24:54.060
 and beyond.

00:24:55.460 --> 00:24:56.060
 And so what does this

00:24:56.060 --> 00:24:57.420
 look like for us today?

00:24:57.580 --> 00:24:58.140
 What evidence

00:24:58.140 --> 00:24:58.620
 do we see

00:24:58.620 --> 00:24:59.420
 of Christ working

00:24:59.420 --> 00:25:00.100
 in our lives

00:25:00.100 --> 00:25:00.580
 individually

00:25:00.580 --> 00:25:01.540
 and in the lives

00:25:01.540 --> 00:25:02.180
 of this church?

00:25:03.900 --> 00:25:04.800
 Do we see

00:25:04.800 --> 00:25:05.320
 one another

00:25:05.320 --> 00:25:06.700
 encouraging each other,

00:25:07.440 --> 00:25:08.640
 exhorting each other?

00:25:08.700 --> 00:25:09.800
 Do we come together

00:25:09.800 --> 00:25:10.500
 for the teaching

00:25:10.500 --> 00:25:11.100
 and preaching

00:25:11.100 --> 00:25:11.920
 of God's word?

00:25:11.920 --> 00:25:12.680
 Are we excited

00:25:12.680 --> 00:25:13.920
 to serve one another

00:25:13.920 --> 00:25:14.940
 and even to suffer

00:25:14.940 --> 00:25:16.000
 for the gospel?

00:25:16.400 --> 00:25:17.660
 To give our time

00:25:17.660 --> 00:25:18.880
 and our resources

00:25:18.880 --> 00:25:20.080
 for the spread

00:25:20.080 --> 00:25:20.680
 of the gospel?

00:25:22.720 --> 00:25:23.720
 Because it's interesting

00:25:23.720 --> 00:25:24.380
 to note here

00:25:24.380 --> 00:25:24.880
 that Paul,

00:25:25.000 --> 00:25:25.740
 what he doesn't say,

00:25:25.820 --> 00:25:26.519
 Paul doesn't say

00:25:26.519 --> 00:25:27.500
 to the church

00:25:27.500 --> 00:25:27.940
 at Philippi,

00:25:28.019 --> 00:25:29.200
 I thank the Lord

00:25:29.200 --> 00:25:30.380
 that you show up

00:25:30.380 --> 00:25:31.080
 on Sunday morning.

00:25:32.380 --> 00:25:33.279
 I thank the Lord

00:25:33.279 --> 00:25:34.160
 that you come together

00:25:34.160 --> 00:25:34.860
 once a week.

00:25:36.220 --> 00:25:36.840
 No, he says,

00:25:36.920 --> 00:25:37.840
 I thank the Lord

00:25:37.840 --> 00:25:38.900
 for your partnership

00:25:38.900 --> 00:25:39.800
 in the gospel

00:25:39.800 --> 00:25:40.980
 that is ongoing

00:25:40.980 --> 00:25:41.900
 and continuous

00:25:41.900 --> 00:25:42.900
 in nature.

00:25:43.019 --> 00:25:43.800
 So what does that

00:25:43.800 --> 00:25:44.280
 look for us

00:25:44.280 --> 00:25:45.340
 on a practical level

00:25:45.340 --> 00:25:46.160
 when we think about

00:25:46.160 --> 00:25:47.300
 the evidence

00:25:47.300 --> 00:25:48.140
 of Christ's assurance

00:25:48.140 --> 00:25:49.019
 in our lives?

00:25:50.040 --> 00:25:51.220
 How do we love

00:25:51.220 --> 00:25:51.920
 one another well?

00:25:51.980 --> 00:25:52.840
 How do we serve

00:25:52.840 --> 00:25:53.860
 one another well?

00:25:54.500 --> 00:25:55.800
 Not only within this church,

00:25:56.140 --> 00:25:57.100
 but within our community.

00:25:58.500 --> 00:25:59.320
 Is it writing

00:25:59.320 --> 00:26:00.420
 an encouraging note

00:26:00.420 --> 00:26:00.900
 to somebody?

00:26:01.519 --> 00:26:02.300
 Is it meeting someone

00:26:02.300 --> 00:26:02.920
 for coffee

00:26:02.920 --> 00:26:03.980
 who's discouraged?

00:26:05.180 --> 00:26:06.040
 Is it inviting

00:26:06.040 --> 00:26:06.540
 a neighbor

00:26:06.540 --> 00:26:07.920
 into your home?

00:26:08.900 --> 00:26:10.320
 Being involved

00:26:10.320 --> 00:26:10.860
 in the ministry

00:26:10.860 --> 00:26:11.519
 of the church?

00:26:12.300 --> 00:26:13.140
 Seeking to serve

00:26:13.140 --> 00:26:14.000
 internationals

00:26:14.000 --> 00:26:14.820
 and refugees

00:26:14.820 --> 00:26:16.320
 and those who have

00:26:16.320 --> 00:26:17.060
 come to our city

00:26:17.060 --> 00:26:17.820
 with no family

00:26:17.820 --> 00:26:18.300
 and no help

00:26:18.300 --> 00:26:18.740
 of their own?

00:26:20.720 --> 00:26:20.920
 I mean,

00:26:21.000 --> 00:26:22.240
 the list can really

00:26:22.240 --> 00:26:22.960
 go on and on.

00:26:23.019 --> 00:26:23.320
 It's something

00:26:23.320 --> 00:26:23.780
 that we need

00:26:23.780 --> 00:26:25.100
 to consider together.

00:26:25.200 --> 00:26:26.220
 And not that we do it

00:26:26.220 --> 00:26:27.759
 because we think

00:26:27.759 --> 00:26:28.340
 we need to earn

00:26:28.340 --> 00:26:28.980
 God's favor.

00:26:30.740 --> 00:26:31.720
 But we serve

00:26:31.720 --> 00:26:32.440
 as evidence

00:26:32.440 --> 00:26:33.740
 of his continuing work

00:26:33.740 --> 00:26:34.920
 in our lives.

00:26:35.620 --> 00:26:36.180
 So the question

00:26:36.180 --> 00:26:36.600
 we ask is,

00:26:36.680 --> 00:26:37.540
 well, how is the world

00:26:37.540 --> 00:26:38.640
 going to see

00:26:38.640 --> 00:26:39.900
 evidence of God's work

00:26:39.900 --> 00:26:41.180
 if we aren't acting

00:26:41.180 --> 00:26:42.280
 and appearing

00:26:42.280 --> 00:26:42.900
 any difference

00:26:42.900 --> 00:26:44.560
 than society around us?

00:26:46.140 --> 00:26:47.100
 See, we really need

00:26:47.100 --> 00:26:47.860
 to live lives

00:26:47.860 --> 00:26:48.840
 of self-sacrifice

00:26:48.840 --> 00:26:49.360
 that we may have

00:26:49.360 --> 00:26:50.320
 a shared vision

00:26:50.320 --> 00:26:51.460
 for the spread

00:26:51.460 --> 00:26:51.960
 of the gospel.

00:26:53.680 --> 00:26:54.100
 And so that's

00:26:54.100 --> 00:26:54.680
 the evidence

00:26:54.680 --> 00:26:55.980
 that Paul sees.

00:26:58.140 --> 00:26:59.520
 What is the response

00:26:59.520 --> 00:27:01.180
 then to this assurance?

00:27:02.720 --> 00:27:03.660
 Again, verse 3.

00:27:03.660 --> 00:27:05.360
 I thank my God

00:27:05.360 --> 00:27:06.460
 in all my remembrance

00:27:06.460 --> 00:27:07.080
 of you,

00:27:07.460 --> 00:27:09.080
 always and in every

00:27:09.080 --> 00:27:09.779
 prayer of mine

00:27:09.779 --> 00:27:10.560
 for you all,

00:27:11.180 --> 00:27:12.060
 making my prayer

00:27:12.060 --> 00:27:12.779
 with joy.

00:27:14.580 --> 00:27:15.140
 And so Paul,

00:27:15.240 --> 00:27:15.680
 when he's thinking

00:27:15.680 --> 00:27:16.279
 about the church

00:27:16.279 --> 00:27:16.900
 in Philippi,

00:27:17.040 --> 00:27:18.060
 his initial reflex

00:27:18.060 --> 00:27:18.800
 isn't pride.

00:27:18.920 --> 00:27:19.300
 He's not saying,

00:27:19.400 --> 00:27:20.200
 ha, I was there

00:27:20.200 --> 00:27:20.680
 at the beginning.

00:27:20.920 --> 00:27:21.640
 I was there

00:27:21.640 --> 00:27:22.500
 at the first converse.

00:27:22.600 --> 00:27:23.300
 I helped set up

00:27:23.300 --> 00:27:23.680
 that church.

00:27:24.680 --> 00:27:25.640
 No, he sees

00:27:25.640 --> 00:27:26.920
 the work of God

00:27:26.920 --> 00:27:27.800
 in that church

00:27:27.800 --> 00:27:29.080
 and he responds

00:27:29.080 --> 00:27:30.060
 with thankfulness

00:27:30.059 --> 00:27:31.220
 and he responds

00:27:31.220 --> 00:27:31.980
 with joy.

00:27:32.879 --> 00:27:33.539
 And the thankfulness

00:27:33.539 --> 00:27:34.639
 isn't to the church.

00:27:34.720 --> 00:27:35.200
 It's not directed

00:27:35.200 --> 00:27:35.579
 to the church

00:27:35.579 --> 00:27:35.960
 saying, man,

00:27:36.000 --> 00:27:36.819
 you guys are doing

00:27:36.819 --> 00:27:37.220
 awesome.

00:27:37.359 --> 00:27:37.859
 Keep it up.

00:27:38.579 --> 00:27:39.519
 It's a thankfulness

00:27:39.519 --> 00:27:40.099
 that's directed

00:27:40.099 --> 00:27:41.659
 up to God.

00:27:43.839 --> 00:27:45.059
 And so even though

00:27:45.059 --> 00:27:46.639
 Paul's assurance,

00:27:47.139 --> 00:27:48.740
 he has full assurance

00:27:48.740 --> 00:27:49.039
 in God,

00:27:49.099 --> 00:27:49.500
 that doesn't mean

00:27:49.500 --> 00:27:50.559
 he just sits idly by.

00:27:50.639 --> 00:27:51.240
 We see that this

00:27:51.240 --> 00:27:52.859
 thankfulness is grounded

00:27:52.859 --> 00:27:53.480
 in prayer.

00:27:53.579 --> 00:27:54.299
 This is the action

00:27:54.299 --> 00:27:54.899
 that Paul takes.

00:27:54.980 --> 00:27:55.519
 Even though he's

00:27:55.519 --> 00:27:56.480
 separated from them,

00:27:56.720 --> 00:27:57.240
 even though he's

00:27:57.240 --> 00:27:57.720
 in prison,

00:27:57.819 --> 00:27:58.700
 he is still acting

00:27:58.700 --> 00:27:59.480
 on their behalf.

00:27:59.480 --> 00:28:00.559
 through prayer.

00:28:02.240 --> 00:28:02.860
 And so we don't

00:28:02.860 --> 00:28:03.380
 want to think

00:28:03.380 --> 00:28:04.279
 that having assurance

00:28:04.279 --> 00:28:05.559
 in God's work

00:28:05.559 --> 00:28:06.220
 in our lives

00:28:06.220 --> 00:28:07.000
 means that we can

00:28:07.000 --> 00:28:09.019
 kind of lead

00:28:09.019 --> 00:28:09.980
 inactive lives

00:28:09.980 --> 00:28:11.099
 or gives us a pass

00:28:11.099 --> 00:28:12.660
 on being involved

00:28:12.660 --> 00:28:13.299
 in the life

00:28:13.299 --> 00:28:13.940
 of the church.

00:28:14.500 --> 00:28:14.819
 Paul here,

00:28:14.920 --> 00:28:15.920
 he's putting his feelings

00:28:15.920 --> 00:28:16.799
 into action

00:28:16.799 --> 00:28:17.819
 through prayer.

00:28:18.819 --> 00:28:19.960
 He sees God at work

00:28:19.960 --> 00:28:20.680
 and he prays

00:28:20.680 --> 00:28:21.680
 that God will continue

00:28:21.680 --> 00:28:22.480
 to be at work.

00:28:23.380 --> 00:28:24.339
 In good times

00:28:24.339 --> 00:28:24.799
 and in bad,

00:28:24.900 --> 00:28:25.819
 Paul recognizes

00:28:25.819 --> 00:28:26.620
 the effectiveness

00:28:26.620 --> 00:28:28.240
 of his prayers.

00:28:28.240 --> 00:28:28.359
 prayers.

00:28:29.120 --> 00:28:30.180
 And so his confidence

00:28:30.180 --> 00:28:31.359
 in God's sovereignty,

00:28:31.359 --> 00:28:33.839
 it doesn't keep him

00:28:33.839 --> 00:28:34.420
 from praying,

00:28:35.220 --> 00:28:37.000
 but it allows him

00:28:37.000 --> 00:28:38.079
 and encourages him

00:28:38.079 --> 00:28:39.660
 to pray all the more,

00:28:39.799 --> 00:28:40.539
 trusting that God

00:28:40.539 --> 00:28:41.259
 will accomplish

00:28:41.259 --> 00:28:42.220
 his work.

00:28:43.380 --> 00:28:44.160
 And so we see

00:28:44.160 --> 00:28:45.420
 more about this prayer.

00:28:46.120 --> 00:28:47.559
 It's holistic in nature.

00:28:47.759 --> 00:28:49.440
 Always in every prayer

00:28:49.440 --> 00:28:50.980
 of mine for you all,

00:28:51.480 --> 00:28:53.039
 there's regularity

00:28:53.039 --> 00:28:53.579
 in this prayer.

00:28:54.120 --> 00:28:55.200
 There's consistency

00:28:55.200 --> 00:28:56.080
 in this prayer.

00:28:56.319 --> 00:28:57.160
 He prays not only

00:28:57.160 --> 00:28:57.940
 for his friends

00:28:57.940 --> 00:28:58.580
 or for the leaders,

00:28:58.759 --> 00:28:59.340
 he's praying

00:28:59.340 --> 00:29:00.759
 for the entire church

00:29:00.759 --> 00:29:02.500
 and he does so

00:29:02.500 --> 00:29:03.039
 with joy.

00:29:04.160 --> 00:29:05.120
 Does the evidence

00:29:05.120 --> 00:29:06.259
 of Christ's work

00:29:06.259 --> 00:29:06.799
 in your life

00:29:06.799 --> 00:29:07.380
 and the lives of others

00:29:07.380 --> 00:29:08.460
 bring you great delight?

00:29:08.940 --> 00:29:10.140
 How often do we pray

00:29:10.140 --> 00:29:11.019
 with joy,

00:29:11.480 --> 00:29:12.480
 with great conviction

00:29:12.480 --> 00:29:13.779
 that Christ will continue

00:29:13.779 --> 00:29:14.380
 to work

00:29:14.380 --> 00:29:16.240
 in our lives

00:29:16.240 --> 00:29:16.840
 and in others?

00:29:16.839 --> 00:29:19.299
 And so that

00:29:19.299 --> 00:29:20.459
 can be an example

00:29:20.459 --> 00:29:21.139
 to us

00:29:21.139 --> 00:29:22.879
 of how we commit

00:29:22.879 --> 00:29:23.720
 ourselves to pray.

00:29:23.839 --> 00:29:24.480
 When we think about

00:29:24.480 --> 00:29:25.659
 this Renew the Clue campaign,

00:29:25.819 --> 00:29:27.079
 we talk about giving money

00:29:27.079 --> 00:29:27.759
 and we talk about

00:29:27.759 --> 00:29:28.359
 getting involved,

00:29:28.459 --> 00:29:29.279
 but if we do those things

00:29:29.279 --> 00:29:30.659
 alone without being grounded

00:29:30.659 --> 00:29:31.599
 in prayer,

00:29:31.779 --> 00:29:32.619
 it's all for naught.

00:29:35.119 --> 00:29:36.039
 Christ's blessing,

00:29:37.119 --> 00:29:38.240
 Christ is the giver

00:29:38.240 --> 00:29:39.039
 of all blessing

00:29:39.039 --> 00:29:40.079
 and we need to recognize

00:29:40.079 --> 00:29:41.279
 that coming to him

00:29:41.279 --> 00:29:42.279
 in prayer.

00:29:43.579 --> 00:29:44.579
 And so we see

00:29:44.579 --> 00:29:45.359
 this thankfulness

00:29:45.359 --> 00:29:46.319
 that's directed up,

00:29:46.319 --> 00:29:47.159
 but there's also

00:29:47.159 --> 00:29:48.359
 another emotion

00:29:48.359 --> 00:29:49.799
 that's directed outward,

00:29:49.939 --> 00:29:51.039
 this deep affection

00:29:51.039 --> 00:29:52.599
 for the church.

00:29:53.859 --> 00:29:54.480
 In verse 8,

00:29:54.579 --> 00:29:55.720
 for God is my witness

00:29:55.720 --> 00:29:57.299
 how I yearn for you all

00:29:57.299 --> 00:29:58.399
 with the affection

00:29:58.399 --> 00:29:59.419
 of Christ Jesus.

00:30:00.500 --> 00:30:01.759
 Paul loves

00:30:01.759 --> 00:30:02.879
 the church.

00:30:04.039 --> 00:30:05.220
 Paul has experienced

00:30:05.220 --> 00:30:06.519
 the love of the church.

00:30:06.659 --> 00:30:08.079
 He longs to be with them.

00:30:08.359 --> 00:30:09.579
 He longs for fellowship

00:30:09.579 --> 00:30:11.039
 with them that only can come

00:30:11.039 --> 00:30:13.139
 when grounded in Christ.

00:30:14.500 --> 00:30:15.519
 And so again,

00:30:15.519 --> 00:30:16.599
 is this something

00:30:16.599 --> 00:30:17.180
 that we possess

00:30:17.180 --> 00:30:17.940
 as a church,

00:30:18.299 --> 00:30:19.279
 a deep love

00:30:19.279 --> 00:30:19.879
 and affection

00:30:19.879 --> 00:30:20.579
 for one another

00:30:20.579 --> 00:30:21.400
 that we long

00:30:21.400 --> 00:30:22.779
 to spend time together,

00:30:22.779 --> 00:30:23.700
 not only in fellowship,

00:30:23.859 --> 00:30:24.559
 but in service

00:30:24.559 --> 00:30:25.619
 and in worship

00:30:25.619 --> 00:30:26.859
 and the teaching

00:30:26.859 --> 00:30:27.720
 of God's word.

00:30:28.400 --> 00:30:29.660
 Not just that we may

00:30:29.660 --> 00:30:30.960
 have casual relationship

00:30:30.960 --> 00:30:31.639
 with one another,

00:30:31.639 --> 00:30:32.400
 but that we have

00:30:32.400 --> 00:30:33.180
 a true heart

00:30:33.180 --> 00:30:33.779
 for community,

00:30:34.099 --> 00:30:34.700
 for supporting

00:30:34.700 --> 00:30:35.299
 and serving

00:30:35.299 --> 00:30:35.900
 and praying

00:30:35.900 --> 00:30:36.500
 and giving

00:30:36.500 --> 00:30:37.480
 to one another.

00:30:37.480 --> 00:30:38.480
 God's work.

00:30:38.480 --> 00:30:39.480
 And so,

00:30:39.480 --> 00:30:40.460
 this should be

00:30:40.460 --> 00:30:41.360
 the natural outpouring

00:30:41.360 --> 00:30:42.400
 of our assurance

00:30:42.400 --> 00:30:43.720
 of God's work.

00:30:45.339 --> 00:30:46.259
 And so,

00:30:46.460 --> 00:30:47.500
 that's my encouragement

00:30:47.500 --> 00:30:48.140
 today then,

00:30:48.319 --> 00:30:49.500
 that we may recognize

00:30:49.500 --> 00:30:51.380
 and have full assurance

00:30:51.380 --> 00:30:52.400
 in God's work

00:30:52.400 --> 00:30:53.539
 in your life.

00:30:54.500 --> 00:30:55.220
 God's work

00:30:55.220 --> 00:30:56.120
 at the point

00:30:56.120 --> 00:30:57.000
 of your salvation,

00:30:57.259 --> 00:30:57.779
 God's work

00:30:57.779 --> 00:30:58.819
 in sanctifying you

00:30:58.819 --> 00:30:59.559
 and God's work

00:30:59.559 --> 00:31:00.460
 in fulfilling

00:31:00.460 --> 00:31:01.160
 his promises

00:31:01.160 --> 00:31:01.759
 to you.

00:31:01.759 --> 00:31:04.839
 And maybe you

00:31:04.839 --> 00:31:06.019
 don't have that assurance.

00:31:06.160 --> 00:31:06.759
 Maybe you've never

00:31:06.759 --> 00:31:07.740
 experienced the work

00:31:07.740 --> 00:31:08.180
 of Christ

00:31:08.180 --> 00:31:08.759
 in your life.

00:31:10.220 --> 00:31:10.900
 Recognize that

00:31:10.900 --> 00:31:11.599
 this gift

00:31:11.599 --> 00:31:12.859
 is offered to you

00:31:12.859 --> 00:31:14.299
 by grace

00:31:14.299 --> 00:31:14.980
 through faith.

00:31:15.059 --> 00:31:16.379
 It is Christ alone

00:31:16.379 --> 00:31:17.660
 who saves.

00:31:17.819 --> 00:31:18.940
 It is Christ alone

00:31:18.940 --> 00:31:19.700
 who continues

00:31:19.700 --> 00:31:20.519
 to do work

00:31:20.519 --> 00:31:21.339
 in your life

00:31:21.339 --> 00:31:22.420
 and in mine

00:31:22.420 --> 00:31:24.299
 until he brings

00:31:24.299 --> 00:31:25.019
 his good work

00:31:25.019 --> 00:31:25.859
 to completion.

00:31:27.119 --> 00:31:27.640
 Amen.

00:31:27.819 --> 00:31:28.220
 Let's pray.

00:31:31.759 --> 00:31:33.279
 Lord,

00:31:33.319 --> 00:31:33.759
 we thank you

00:31:33.759 --> 00:31:34.220
 for the work

00:31:34.220 --> 00:31:34.740
 of Christ

00:31:34.740 --> 00:31:36.900
 and we recognize

00:31:36.900 --> 00:31:37.680
 that it's not

00:31:37.680 --> 00:31:38.500
 of ourselves

00:31:38.500 --> 00:31:41.000
 that we are saved

00:31:41.000 --> 00:31:41.859
 or that we are made

00:31:41.859 --> 00:31:42.259
 holy

00:31:42.259 --> 00:31:44.960
 or that our lives

00:31:44.960 --> 00:31:45.839
 are brought to completion.

00:31:45.839 --> 00:31:46.839
 It is only by

00:31:46.839 --> 00:31:48.079
 the work of Christ.

00:31:49.220 --> 00:31:49.480
 And so,

00:31:49.619 --> 00:31:50.500
 may that be

00:31:50.500 --> 00:31:51.720
 encouraging to us

00:31:51.720 --> 00:31:52.079
 today.

00:31:54.859 --> 00:31:55.940
 May we desire

00:31:55.940 --> 00:31:56.539
 to see

00:31:56.539 --> 00:31:57.379
 the evidence

00:31:57.379 --> 00:31:58.599
 of Christ's work

00:31:58.599 --> 00:31:59.279
 in our lives

00:31:59.279 --> 00:31:59.920
 individually

00:31:59.920 --> 00:32:00.900
 and as a church.

00:32:02.200 --> 00:32:03.059
 May we be

00:32:03.059 --> 00:32:03.720
 a place

00:32:03.720 --> 00:32:04.539
 that is recognized

00:32:04.539 --> 00:32:05.400
 as different

00:32:05.400 --> 00:32:06.200
 from the world

00:32:06.200 --> 00:32:07.039
 around us.

00:32:07.579 --> 00:32:08.839
 May we be marked

00:32:08.839 --> 00:32:09.960
 by your love

00:32:09.960 --> 00:32:10.960
 and your grace.

00:32:11.779 --> 00:32:12.400
 May we desire

00:32:12.400 --> 00:32:13.619
 to extend that

00:32:13.619 --> 00:32:14.379
 to one another.

00:32:16.400 --> 00:32:17.019
 And Lord,

00:32:17.079 --> 00:32:17.460
 for those

00:32:17.460 --> 00:32:18.480
 who may not know you,

00:32:19.160 --> 00:32:19.680
 who have never

00:32:19.680 --> 00:32:20.839
 experienced a work,

00:32:21.200 --> 00:32:21.779
 your work

00:32:21.779 --> 00:32:22.559
 in their lives,

00:32:23.200 --> 00:32:23.859
 we pray,

00:32:24.019 --> 00:32:24.099
 Lord,

00:32:24.160 --> 00:32:24.879
 that you will move,

00:32:25.920 --> 00:32:26.779
 that you will soften

00:32:26.779 --> 00:32:27.240
 their heart,

00:32:27.319 --> 00:32:27.940
 that you will draw

00:32:27.940 --> 00:32:28.799
 them to yourself

00:32:28.799 --> 00:32:29.799
 through your spirit.

00:32:29.799 --> 00:32:31.559
 And we pray this

00:32:31.559 --> 00:32:32.339
 in Jesus' name.

00:32:33.059 --> 00:32:33.339
 Amen.

00:32:36.819 --> 00:32:37.859
 Now stand with me

00:32:37.859 --> 00:32:39.039
 for our last hymn,

00:32:39.039 --> 00:32:43.500
 He will hold me fast.

00:32:43.680 --> 00:32:44.019
 Please stand.