WEBVTT

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 Father, we confess before you that we like to divide the world up between good people and bad people.

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 And so we're confused about ourselves and confused about people and confused about your word.

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 And we confess before you, Father, that some of the things that you want to give us in your word

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 are things that we have absolutely no interest in.

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 And so either, Father, we ignore these things or, Father, we just try to make them look like it's things we already want.

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 Father, we give you thanks and praise that you know how confused we are and still you love us

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 and still you sent your son Jesus to die upon the cross to redeem us.

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 We ask, Father, that you would gently but deeply and powerfully pour out your Holy Spirit upon us this morning

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 as we open your word and think about your word.

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 We ask, Father, that Jesus would be present amongst us to open our minds to understand the scriptures.

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 As your Holy Spirit falls upon us, may our hearts burn within us

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 as your son opens your word to each one of us and to us as a congregation.

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 And this we ask in the name of Jesus, your son and our savior. Amen.

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 Please be seated.

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 Amen.

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 So I was saying to Daniel before the service that I've had a hard time with this sermon this week.

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 And part of the reason I've had a hard time with this sermon, apart from the normal reasons I have hard times with sermons,

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 is that the Bible here, the text that I'm going to preach on today, is something that basically nobody wants.

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 You know, if you listen to Christian radio, it doesn't matter if you're in Vancouver,

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 if you're Sirius Radio or different parts of the country, it seems as if the church is addicted to encouragement.

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 They like to say things in their advertisements of, come to this radio station, it's a family radio station,

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 it's a place of encouragement, and it's safe.

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 And you never hear anybody saying, come and listen to this radio station because we're square,

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 or come listen to this radio station because we'll teach you and help you to fear God.

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 And in fact, if you just think about it for a second, if we were to advertise with a big sign,

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 you know, hoping to track people, and the sign said, come to us and we'll help you be square,

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 that probably wouldn't be, I mean, people might actually come out of curiosity about why you would have such an odd sermon title,

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 but it's not actually much of a draw today, just as it would not be much of a draw to say,

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 come here and help to know how to fear the Lord.

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 And the Bible passage today is going to talk about the virtue of being square.

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 At the 8 o'clock service this morning, there's just eight of us gathered,

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 1662 Book of Common Prayer service, quiet, meditative service, I love doing it.

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 And by coincidence this week, it was a bit of an older crowd.

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 I think everybody there was older than me.

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 And I said to them, you folks, some of you folks are old enough to remember when to say something was square was a compliment.

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 But one of the things I could suggest is that some of you folks who are younger might ask some of us who are a bit older,

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 older than me, by the way,

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 were you square when you were young?

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 Or do you remember when actually to say that something was square was a good thing?

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 But it's hard to believe now.

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 Our culture's changed so much that that would hardly ever be a compliment to say that somebody's a real square.

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 They're a square person.

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 And that's what the Bible's going to talk about.

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 It's going to encourage us about being square.

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 It's going to talk about the fear of the Lord.

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 And so I've been having a hard time thinking how I could get us to even want to be interested in a text like this.

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 That's maybe why I prayed so hard that the Father would pour out his Holy Spirit upon us.

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 But let's look at the Bible and see how it is that it encourages us to be square.

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 So if you have your Bibles, Proverbs chapter 1, verse 1 to 7.

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 That's what we're looking at today.

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 We're beginning a series of sermons that will go through to Labor Day inclusive.

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 Ancient Book of Proverbs, Ancient Wisdom for a Postmodern World.

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 And so it's my honor to sort of give you the opening to the book, the gateway to the book, the introduction to the book,

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 so that when you read it, you won't read it with amnesia and hopefully you have some type of skill

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 in understanding how to read and understand the book of Proverbs.

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 So Proverbs chapter 1, verse 1.

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 And here's how it goes.

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 The Proverbs of Solomon, son of David, king of Israel.

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 Now, I'm going to do a really geeky thing here.

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 Proverbs, you know, it's a bit of a grammar moment.

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 So I know as soon as I said a grammar moment, I've lost 90% of the crowd and 10% of you,

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 your ears picked up because you thought, wow, I love grammar moments.

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 And we all know who's who.

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 So, but there's a grammar moment here.

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 And the book of Proverbs begins actually in a really geeky, technical, structured way

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 that's not as obvious in the English.

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 That verse 1 is a really, it gives you the, it tells you what type of book you're going to read.

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 It's going to be a book full of Proverbs.

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 And it tells you, it actually, in a very sly way in the original language, it makes a bit of a pun

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 because in Hebrew, Proverbs and Solomon sound very, very similar.

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 And then it just, to give you a bit of a context, it helps you to say, it says, it's going to be a book of Proverbs.

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 It's put together by Solomon.

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 And Solomon is the king of Israel and the son of David.

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 And for a person reading it, they should be thinking, okay, this is going to be then something that implies the covenant

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 and something that implies the coming of a Messiah someday.

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 In other words, it implies that the readers are going to have thought of Genesis and Exodus and Leviticus and Numbers

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 and promises made to David that there would be a great David's greater son will someday come to redeem.

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 And that's all put together just in a tiny number of words.

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 And then in the very, very next verse, if we were doing it nowadays, if we had a modern editor,

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 if it was like being done by a newspaper, there'd be a big word in capital with maybe underlined,

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 the purpose of this book.

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 And then the first line of verse two would be what's underneath it.

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 In the original language, that's what the writer has done.

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 In these two know wisdom and understanding, in those five words,

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 is the writer gives the purpose of the entire book.

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 Anything you read later on, if you want to know why he's writing it,

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 you just go back to verse 2a and it'll tell you why he wrote the book.

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 Why did he write the book?

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 To know wisdom and instruction.

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 In fact, actually, before we go any further, any further in my reading,

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 Andrew, could you put up the scripture passages?

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 The first, verse 2a.

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 One of the things I'm going to do today is,

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 I really only have a two-point sermon.

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 I'm going to have like a variety of things that go up on the screen,

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 but really, I only have a two-point sermon.

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 And the first point is verse 2a, and the second point,

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 which I'll explain later on why it's important, is verse 7.

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 And so I'm going to have you keep reading them points over and over and over.

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 And by the end of the service, if nothing else,

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 you'll have partially memorized the purpose of the book

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 and sort of the main way to wonder how to read the book.

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 And so could you just read this with me?

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 To know wisdom and instruction.

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 I caught you by surprise.

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 Could you read it with me again?

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 To know wisdom and instruction.

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 And Andrew, could you put up verse 7 and read it,

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 and we'll all read it together?

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 The fear of the Lord is the beginning of knowledge.

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 Fools despise wisdom and instruction.

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 Andrew, could you put 2a back up again?

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 Okay.

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 So here's this odd verse,

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 to know wisdom and instruction.

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 And in English, it looks like, well, that's pretty simple.

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 But the first thing to understand about the word know

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 is that it doesn't mean something like,

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 know what LeBron James basketball statistics were this year,

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 or know how many goals Sidney Crosby scored in his rookie season,

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 or know the first five people drafted in the NHL draft the other day.

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 It doesn't mean that type of knowledge.

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 Although it doesn't deny it,

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 but it has a far bigger understanding of knowledge.

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 It's saying, the word to know is to say,

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 it's talking about experiential knowledge.

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 And it's talking about relational knowledge.

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 And it's talking about,

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 which goes along with experiential and relational,

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 it's talking about practical knowledge.

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 So it's not talking about the type of knowledge

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 that will allow you to win trivial pursuit.

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 I don't know if people still play that game.

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 It's not talking about that type of knowledge.

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 It said, the purpose of the book

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 is if you read the book of Proverbs,

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 and you study it and you pray the book,

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 what I hope you happen,

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 I've written the entire book,

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 I've put the whole book together,

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 with the purpose that you will have

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 an experiential, relational knowledge

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 of wisdom and instruction.

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 That's why I've written the book.

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 And what does the word wisdom mean?

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 Well, wisdom translated in English here

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 is a pretty good word,

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 and we have a bit of an idea about it.

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 But it also has some deeper meanings

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 in what the writer is trying to get at.

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 It includes skill.

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 Skill in living a good and moral life

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 that will end up being fruitful.

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 That's at the heart of this word wisdom.

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 So he wants you to know,

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 have an experiential, relational knowledge,

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 and he wants you to have,

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 the author and the editor

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 and how the book was put together,

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 he wants you to end up being able,

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 by reading the Proverbs,

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 to end up having a life

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 that's characterized by wisdom,

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 which is characterized by a skill

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 in living your life in a good way,

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 living a good life that's fruitful.

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 That's what he's trying to get across

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 with wisdom.

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 And then the final thing is,

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 to know wisdom and instruction.

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 So he's written the book,

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 so you have an experiential,

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 relational knowledge

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 of the skills required

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 to live a life which is fruitful and good.

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 And also for this word instruction.

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 And instruction's a pretty good word.

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 If you have different translations of the Bible,

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 it's translated different ways

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 because it's sort of a very rich word

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 in the original language.

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 And sometimes some of your versions

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 might say discipline.

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 And that's a little bit about what it is.

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 What it isn't,

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 just so you have a relief,

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 about a year ago,

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 I think this was the last time

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 my wife and I bought anything from Ikea.

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 We were trying to get our house ready

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 for a sale about a year ago.

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 And so we tried to buy an Ikea bed,

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 one of those beds

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 that have drawers underneath the bed

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 because we thought it would help

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 to deal with some organizing issues.

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 And so we bought this bed from Ikea.

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 And of course,

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 Ikea has all these instructions.

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 And we both labored at this for an hour.

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 And after an hour,

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 we completely and utterly gave up.

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 Either the instructions were wrong

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 or the pieces were wrong or something,

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 but it was completely and utterly impossible

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 to follow the instructions

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 and put the Ikea bed together.

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 In fact, we actually weren't able,

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 we just gave up,

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 we were going to return it,

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 but you couldn't even get the stupid pieces

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 back in the box

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 the way that it originally come from Ikea.

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 So it meant that eventually the box

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 is sort of like this

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 with lots of tape around it

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 to try to scrunch everything in

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 and we returned it to Ikea

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 and they were very good

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 and gave us our money back.

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 But it's not talking about instructions like this.

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 It's talking about something more.

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 It's talking about instructions.

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 It's talking about what we need to know

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 to have the habits or the discipline

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 of a skilled and moral life.

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 And it's also talking about training.

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 Training.

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 And let's be honest,

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 for most of us,

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 training is what is missing

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 in the Christian life,

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 which is one of the reasons

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 the book of Proverbs is so important.

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 I'll give you an example

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 because this is what happens

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 to us most weeks.

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 You know, let's say,

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 we're going to pray more

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 or something like that

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 or you're going to love God more.

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 And I try to do my best

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 to preach that

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 and to make it clear

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 and to exhort you

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 and try to get you all fired up.

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 And I'm not very good at it.

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 One of the wonderful things

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 about Daniel Gilman

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 is that he's way better than me

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 at exhorting people.

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 Okay, so maybe I would get you all primed

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 and then Daniel would come up

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 and he'd top it

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 and we'd all feel like

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 we're going to go out there

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 and love God

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 and that will maybe,

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 nothing wrong with Daniel or me,

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 it would maybe last

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 half an hour or an hour

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 and then we're back

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 to where we were before.

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 Would be a little bit like

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 if I said,

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 we're all going to go out

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 as soon as the service is over,

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 we're going to go out,

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 we're going to run 10 kilometers,

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 we're all going to do it together,

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 we're going to do it

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 in less than 50 minutes.

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 Are you with me?

00:12:51.399 --> 00:12:52.000
 Are you with me?

00:12:52.039 --> 00:12:52.719
 Are you with me?

00:12:53.159 --> 00:12:53.979
 Because I'm trying to channel

00:12:53.979 --> 00:12:55.000
 my inner, you know,

00:12:55.120 --> 00:12:55.620
 exhorter,

00:12:55.759 --> 00:12:57.219
 my football coach,

00:12:57.319 --> 00:12:57.919
 soccer coach

00:12:57.919 --> 00:12:59.699
 and maybe I'm really good at it

00:12:59.699 --> 00:13:01.259
 and you get all fired up.

00:13:01.379 --> 00:13:02.859
 Yes, we're going to go out there,

00:13:02.939 --> 00:13:04.240
 we're going to run 10 kilometers,

00:13:04.379 --> 00:13:04.839
 we're going to do it

00:13:04.839 --> 00:13:05.819
 in less than 50 minutes.

00:13:06.539 --> 00:13:07.399
 And I don't want to insult you

00:13:07.399 --> 00:13:08.419
 but maybe nobody here

00:13:08.419 --> 00:13:09.419
 in the room could do it, right?

00:13:11.000 --> 00:13:12.279
 No matter how much I exhort it.

00:13:12.279 --> 00:13:12.600
 And in fact,

00:13:12.759 --> 00:13:13.980
 many of you are so hip,

00:13:14.039 --> 00:13:14.600
 not square,

00:13:14.699 --> 00:13:15.559
 that you wouldn't even bother

00:13:15.559 --> 00:13:16.399
 going out the door

00:13:16.399 --> 00:13:18.319
 because no amount of exhorting

00:13:18.319 --> 00:13:19.240
 from the stage

00:13:19.240 --> 00:13:21.000
 would make you even want to try

00:13:21.000 --> 00:13:24.079
 to run 10 kilometers today

00:13:24.079 --> 00:13:26.860
 in under 50 minutes, right?

00:13:26.939 --> 00:13:27.720
 Just wouldn't happen.

00:13:28.039 --> 00:13:29.480
 But often with spiritual things,

00:13:29.799 --> 00:13:30.519
 and this is probably

00:13:30.519 --> 00:13:31.000
 one of the reasons

00:13:31.000 --> 00:13:31.740
 why so many people

00:13:31.740 --> 00:13:35.199
 prefer bars to churches

00:13:35.199 --> 00:13:36.059
 because they just think,

00:13:36.139 --> 00:13:36.819
 oh, they're just going to

00:13:36.819 --> 00:13:38.259
 lay a whole pile of things on me,

00:13:38.279 --> 00:13:39.159
 I get all fired up,

00:13:39.199 --> 00:13:39.799
 all excited,

00:13:39.919 --> 00:13:40.339
 then I go out

00:13:40.339 --> 00:13:42.120
 and I fall on my face

00:13:42.120 --> 00:13:42.820
 like this.

00:13:43.840 --> 00:13:44.440
 But you know,

00:13:45.139 --> 00:13:46.159
 if I was to say,

00:13:46.240 --> 00:13:46.659
 you know what,

00:13:46.879 --> 00:13:48.100
 and maybe my exhorting

00:13:48.100 --> 00:13:48.740
 would be really good,

00:13:48.799 --> 00:13:49.320
 I'd say, you know what,

00:13:49.340 --> 00:13:50.500
 I think it's really possible

00:13:50.500 --> 00:13:53.500
 that this time next year

00:13:53.500 --> 00:13:54.659
 on Canada Day,

00:13:55.659 --> 00:13:55.899
 you know,

00:13:56.220 --> 00:13:58.620
 I think almost all of us

00:13:58.620 --> 00:13:59.259
 here in the room

00:13:59.259 --> 00:14:00.659
 could do 10 kilometers

00:14:00.659 --> 00:14:02.259
 in 60 minutes.

00:14:03.259 --> 00:14:04.840
 And we make a commitment

00:14:04.840 --> 00:14:05.440
 that we're going to

00:14:05.440 --> 00:14:06.840
 meet together every day,

00:14:06.980 --> 00:14:07.340
 we're going to,

00:14:07.399 --> 00:14:07.639
 you know,

00:14:07.740 --> 00:14:09.600
 and we get the doctor's checkups

00:14:09.600 --> 00:14:10.240
 and some of us

00:14:10.240 --> 00:14:10.879
 start walking,

00:14:11.019 --> 00:14:11.519
 some run,

00:14:11.580 --> 00:14:13.519
 and we encourage each other

00:14:13.519 --> 00:14:14.720
 and we train,

00:14:14.840 --> 00:14:15.600
 we break down

00:14:15.600 --> 00:14:16.700
 what would be required

00:14:16.700 --> 00:14:17.940
 so that in a year's time

00:14:17.940 --> 00:14:19.240
 we could do 10 kilometers

00:14:19.240 --> 00:14:20.759
 in 60 minutes.

00:14:20.899 --> 00:14:21.220
 Unless, you know,

00:14:21.259 --> 00:14:22.519
 it might be very possible

00:14:22.519 --> 00:14:23.800
 that 95% of the room

00:14:23.800 --> 00:14:24.399
 could do that.

00:14:24.480 --> 00:14:24.659
 You see,

00:14:24.720 --> 00:14:25.920
 the difference is

00:14:25.920 --> 00:14:27.500
 training.

00:14:29.180 --> 00:14:29.580
 Training.

00:14:30.420 --> 00:14:30.920
 And that's,

00:14:30.980 --> 00:14:33.680
 that's this instruction word here.

00:14:34.680 --> 00:14:36.440
 That's this instruction word.

00:14:36.440 --> 00:14:38.540
 That's at the heart of it.

00:14:39.560 --> 00:14:40.660
 It's connected to it.

00:14:40.720 --> 00:14:41.280
 You can go on

00:14:41.280 --> 00:14:42.340
 and read it later on.

00:14:42.400 --> 00:14:43.400
 There's a wonderful passage

00:14:43.400 --> 00:14:45.960
 in 1 John chapter 4 verse 10.

00:14:46.420 --> 00:14:48.100
 1 John chapter 4 verse 10.

00:14:48.560 --> 00:14:49.120
 And in it,

00:14:49.540 --> 00:14:50.600
 John says,

00:14:51.060 --> 00:14:52.360
 how can you say

00:14:52.360 --> 00:14:53.520
 that you love God

00:14:53.520 --> 00:14:54.840
 whom you can't see

00:14:54.840 --> 00:14:56.580
 but you don't love

00:14:56.580 --> 00:14:57.940
 your brother or sister

00:14:57.940 --> 00:14:58.760
 who's beside you

00:14:58.760 --> 00:14:59.700
 who you can see?

00:15:01.120 --> 00:15:01.340
 Like,

00:15:01.520 --> 00:15:02.840
 how is it that you think

00:15:02.840 --> 00:15:03.400
 you can love,

00:15:03.500 --> 00:15:03.640
 oh,

00:15:03.680 --> 00:15:04.300
 I love you God,

00:15:04.340 --> 00:15:04.900
 I love you God,

00:15:04.920 --> 00:15:05.480
 I love you God,

00:15:05.480 --> 00:15:06.200
 and then you go out

00:15:06.200 --> 00:15:06.960
 the door

00:15:06.960 --> 00:15:07.399
 and you,

00:15:07.600 --> 00:15:08.700
 you know,

00:15:08.779 --> 00:15:10.240
 the person doesn't let you

00:15:10.240 --> 00:15:10.759
 in in the car

00:15:10.759 --> 00:15:12.180
 and you yell and swear at them

00:15:12.180 --> 00:15:13.899
 and then your wife

00:15:13.899 --> 00:15:14.600
 or your boyfriend

00:15:14.600 --> 00:15:15.700
 or your best friend

00:15:15.700 --> 00:15:16.720
 doesn't respect you

00:15:16.720 --> 00:15:17.300
 and you're filled

00:15:17.300 --> 00:15:17.899
 with resentment

00:15:17.899 --> 00:15:18.700
 and here you've gone

00:15:18.700 --> 00:15:18.920
 from,

00:15:19.060 --> 00:15:19.080
 oh,

00:15:19.080 --> 00:15:19.560
 I love you,

00:15:19.600 --> 00:15:20.039
 I love you,

00:15:20.060 --> 00:15:20.480
 I love you,

00:15:20.539 --> 00:15:21.580
 to not,

00:15:22.200 --> 00:15:23.100
 and that's what 1 John

00:15:23.100 --> 00:15:24.659
 chapter 4 verse 10 says

00:15:24.659 --> 00:15:25.500
 and it's very true

00:15:25.500 --> 00:15:26.180
 psychologically,

00:15:26.440 --> 00:15:26.700
 isn't it?

00:15:26.800 --> 00:15:27.039
 It's that,

00:15:27.800 --> 00:15:28.899
 those of us who go to church

00:15:28.899 --> 00:15:29.580
 should probably meditate

00:15:29.580 --> 00:15:30.580
 upon that a lot more

00:15:30.580 --> 00:15:32.060
 and in a sense then

00:15:32.060 --> 00:15:33.120
 what the book of Proverbs

00:15:33.120 --> 00:15:33.639
 is saying

00:15:33.639 --> 00:15:35.179
 is we're going to help you

00:15:35.179 --> 00:15:35.939
 with your training

00:15:35.939 --> 00:15:38.000
 and so what we're going to do,

00:15:38.039 --> 00:15:38.980
 we're going to have Proverbs

00:15:38.980 --> 00:15:39.360
 about,

00:15:39.620 --> 00:15:39.759
 okay,

00:15:40.299 --> 00:15:41.679
 how does a parent

00:15:41.679 --> 00:15:42.319
 love the little,

00:15:42.419 --> 00:15:43.039
 how does a parent

00:15:43.039 --> 00:15:43.759
 love his kid?

00:15:44.819 --> 00:15:45.720
 How do a husband

00:15:45.720 --> 00:15:46.500
 and wife talk

00:15:46.500 --> 00:15:47.080
 to each other?

00:15:47.639 --> 00:15:48.539
 How do you relate

00:15:48.539 --> 00:15:49.379
 with your boss?

00:15:50.360 --> 00:15:50.840
 How do you,

00:15:50.919 --> 00:15:52.840
 how do you relate

00:15:52.840 --> 00:15:53.539
 to the government?

00:15:54.439 --> 00:15:55.059
 How do you,

00:15:55.059 --> 00:15:55.819
 how do you speak

00:15:55.819 --> 00:15:56.319
 the truth

00:15:56.319 --> 00:15:57.299
 to another person?

00:15:58.059 --> 00:15:58.219
 Like,

00:15:58.359 --> 00:15:59.019
 let's give you

00:15:59.019 --> 00:16:00.039
 little examples,

00:16:00.259 --> 00:16:00.919
 Proverbs

00:16:00.919 --> 00:16:01.620
 that can be

00:16:01.620 --> 00:16:02.599
 thought-provoking

00:16:02.599 --> 00:16:04.120
 because the book

00:16:04.120 --> 00:16:04.879
 of Proverbs

00:16:04.879 --> 00:16:06.339
 isn't about laws

00:16:06.339 --> 00:16:07.079
 and rules,

00:16:07.459 --> 00:16:08.359
 it's about

00:16:08.359 --> 00:16:09.719
 insights

00:16:09.719 --> 00:16:10.959
 that help us

00:16:10.959 --> 00:16:11.799
 to train

00:16:11.799 --> 00:16:13.339
 so that we will

00:16:13.339 --> 00:16:14.659
 have a skilled

00:16:14.659 --> 00:16:16.359
 way of living life

00:16:16.359 --> 00:16:17.319
 that's good

00:16:17.319 --> 00:16:18.620
 and bears fruit

00:16:18.620 --> 00:16:21.439
 and that's the

00:16:21.439 --> 00:16:22.299
 purpose of the book.

00:16:22.719 --> 00:16:23.240
 Want to say it

00:16:23.240 --> 00:16:23.819
 with me again?

00:16:24.620 --> 00:16:25.199
 To know

00:16:25.199 --> 00:16:25.879
 wisdom

00:16:25.879 --> 00:16:26.960
 and instruction.

00:16:27.240 --> 00:16:28.059
 I surprised you,

00:16:28.080 --> 00:16:28.639
 we'll say it again.

00:16:28.779 --> 00:16:29.399
 To know

00:16:29.399 --> 00:16:30.080
 wisdom

00:16:30.080 --> 00:16:30.960
 and instruction.

00:16:31.539 --> 00:16:32.120
 Verse 7,

00:16:34.120 --> 00:16:34.899
 the fear

00:16:34.899 --> 00:16:35.779
 of the Lord

00:16:35.779 --> 00:16:36.519
 is the beginning

00:16:36.519 --> 00:16:37.519
 of knowledge.

00:16:37.919 --> 00:16:39.179
 Fools despise

00:16:39.179 --> 00:16:39.779
 wisdom

00:16:39.779 --> 00:16:40.740
 and instruction.

00:16:41.860 --> 00:16:42.559
 You go back

00:16:42.559 --> 00:16:43.200
 and so I put

00:16:43.200 --> 00:16:44.240
 my first point up,

00:16:44.379 --> 00:16:44.659
 Andrew,

00:16:45.659 --> 00:16:46.659
 my first point

00:16:46.659 --> 00:16:48.740
 and we're gonna,

00:16:48.899 --> 00:16:49.539
 I'm gonna look through,

00:16:49.580 --> 00:16:50.139
 I'm gonna explain

00:16:50.139 --> 00:16:50.879
 something else to you

00:16:50.879 --> 00:16:51.580
 but just to give you

00:16:51.580 --> 00:16:52.440
 a bit of a sense.

00:16:52.860 --> 00:16:53.220
 So remember,

00:16:53.360 --> 00:16:53.639
 if you get,

00:16:54.039 --> 00:16:54.240
 you know,

00:16:54.279 --> 00:16:55.159
 these are long points.

00:16:55.259 --> 00:16:55.659
 Some of you say,

00:16:55.659 --> 00:16:56.279
 good grief,

00:16:56.419 --> 00:16:56.559
 George,

00:16:56.639 --> 00:16:57.179
 these are really,

00:16:57.299 --> 00:16:58.019
 really long points.

00:16:58.360 --> 00:16:59.539
 My point is verse 2

00:16:59.539 --> 00:17:00.139
 and my point,

00:17:00.339 --> 00:17:01.199
 2a and my point

00:17:01.199 --> 00:17:01.799
 is verse 7.

00:17:01.879 --> 00:17:02.539
 You memorize those,

00:17:02.579 --> 00:17:03.240
 those are the points.

00:17:03.740 --> 00:17:04.480
 These are just ways

00:17:04.480 --> 00:17:05.180
 that hopefully,

00:17:05.539 --> 00:17:06.259
 and if later on

00:17:06.259 --> 00:17:06.980
 they're on the computer,

00:17:07.139 --> 00:17:07.779
 you can look them up

00:17:07.779 --> 00:17:08.299
 on our webpage.

00:17:08.859 --> 00:17:09.519
 Maybe it'll help you

00:17:09.519 --> 00:17:10.639
 understand a little bit

00:17:10.639 --> 00:17:12.240
 about what verse 2a

00:17:12.240 --> 00:17:13.339
 means and this is a way

00:17:13.339 --> 00:17:14.319
 to help us understand

00:17:14.319 --> 00:17:15.559
 what verse 2a means,

00:17:15.659 --> 00:17:17.000
 to sort of bring it

00:17:17.000 --> 00:17:17.440
 out a bit.

00:17:17.779 --> 00:17:18.899
 The Lord wants me

00:17:18.899 --> 00:17:20.700
 to have an experiential,

00:17:21.139 --> 00:17:22.740
 relational knowledge

00:17:22.740 --> 00:17:24.140
 of the training,

00:17:24.900 --> 00:17:25.359
 skills,

00:17:25.359 --> 00:17:26.920
 and insight needed

00:17:26.920 --> 00:17:28.440
 to lead a good

00:17:28.440 --> 00:17:29.680
 and fruitful life

00:17:29.680 --> 00:17:30.779
 in the world

00:17:30.779 --> 00:17:31.460
 that the Lord

00:17:31.460 --> 00:17:32.740
 has made and sustained.

00:17:34.480 --> 00:17:34.759
 That's,

00:17:35.240 --> 00:17:36.460
 that's,

00:17:36.620 --> 00:17:37.839
 God is showing

00:17:37.839 --> 00:17:39.799
 the desire of his heart

00:17:39.799 --> 00:17:40.819
 for you and me

00:17:40.819 --> 00:17:42.019
 in this book.

00:17:42.559 --> 00:17:44.019
 That's what verse 2a

00:17:44.019 --> 00:17:45.140
 is trying to communicate.

00:17:45.960 --> 00:17:47.980
 The Lord wants me

00:17:47.980 --> 00:17:49.800
 to have an experiential,

00:17:50.100 --> 00:17:51.540
 relational knowledge

00:17:51.540 --> 00:17:52.300
 of the training

00:17:52.300 --> 00:17:53.000
 and skills

00:17:53.000 --> 00:17:53.960
 and insight needed

00:17:53.960 --> 00:17:54.880
 to lead a good

00:17:54.880 --> 00:17:55.740
 and fruitful life

00:17:55.740 --> 00:17:56.740
 in the world

00:17:56.740 --> 00:17:57.560
 that the Lord

00:17:57.560 --> 00:17:58.660
 has made and sustained.

00:18:00.280 --> 00:18:01.100
 And so the way

00:18:01.100 --> 00:18:01.520
 the book is,

00:18:01.620 --> 00:18:02.080
 remember I said

00:18:02.080 --> 00:18:02.480
 there's a bit of

00:18:02.480 --> 00:18:03.100
 a geeky moment?

00:18:03.259 --> 00:18:04.080
 So that verse 1

00:18:04.080 --> 00:18:05.140
 is the geeky moment,

00:18:05.240 --> 00:18:05.640
 the title,

00:18:05.780 --> 00:18:06.160
 and it gives you

00:18:06.160 --> 00:18:06.759
 a bit of a clue

00:18:06.759 --> 00:18:07.640
 about how to understand

00:18:07.640 --> 00:18:08.440
 that we need to understand

00:18:08.440 --> 00:18:09.000
 the Messiah

00:18:09.000 --> 00:18:10.400
 and the covenant

00:18:10.400 --> 00:18:11.440
 and the law.

00:18:12.280 --> 00:18:13.360
 And verse 2a

00:18:13.359 --> 00:18:15.119
 is to know wisdom

00:18:15.119 --> 00:18:15.779
 and instruction.

00:18:15.959 --> 00:18:16.919
 That's the main purpose.

00:18:17.539 --> 00:18:19.799
 And then he teases it out

00:18:19.799 --> 00:18:20.519
 by giving you

00:18:20.519 --> 00:18:21.259
 a couple of other

00:18:21.259 --> 00:18:22.039
 purpose statements

00:18:22.039 --> 00:18:22.939
 to try to unpack

00:18:22.939 --> 00:18:23.599
 that a little bit

00:18:23.599 --> 00:18:24.679
 before we get into the book.

00:18:25.240 --> 00:18:25.819
 So if you have

00:18:25.819 --> 00:18:26.500
 your Bible still

00:18:26.500 --> 00:18:28.119
 and so in verse 2b,

00:18:28.279 --> 00:18:28.939
 so 2a says

00:18:28.939 --> 00:18:29.519
 to know wisdom

00:18:29.519 --> 00:18:30.079
 and instruction

00:18:30.079 --> 00:18:31.259
 and then it says

00:18:31.259 --> 00:18:32.359
 to understand words

00:18:32.359 --> 00:18:32.899
 of insight.

00:18:33.039 --> 00:18:33.339
 In other words,

00:18:33.839 --> 00:18:34.719
 what we're going to do

00:18:34.719 --> 00:18:35.699
 is I'm going to write

00:18:35.699 --> 00:18:36.199
 put together

00:18:36.199 --> 00:18:36.919
 these are words

00:18:36.919 --> 00:18:37.619
 of insight.

00:18:37.779 --> 00:18:38.199
 They help you

00:18:38.199 --> 00:18:38.579
 to have a bit

00:18:38.579 --> 00:18:39.259
 of an insight

00:18:39.259 --> 00:18:40.319
 about what's going on

00:18:40.319 --> 00:18:40.839
 with life

00:18:40.839 --> 00:18:41.539
 and about yourself

00:18:41.539 --> 00:18:43.219
 and how people are like

00:18:43.220 --> 00:18:44.640
 and that's what's

00:18:44.640 --> 00:18:45.140
 going to happen

00:18:45.140 --> 00:18:46.380
 as I try to help you

00:18:46.380 --> 00:18:47.100
 to know wisdom

00:18:47.100 --> 00:18:47.839
 and instruction.

00:18:48.319 --> 00:18:48.980
 And verse 3,

00:18:49.059 --> 00:18:49.860
 I want to help you

00:18:49.860 --> 00:18:50.940
 to receive instruction

00:18:50.940 --> 00:18:52.400
 in wise dealing

00:18:52.400 --> 00:18:54.799
 in righteousness,

00:18:55.140 --> 00:18:55.440
 justice,

00:18:55.680 --> 00:18:56.779
 and being a square,

00:18:57.140 --> 00:18:58.019
 which is really

00:18:58.019 --> 00:18:59.240
 what equity means here.

00:18:59.620 --> 00:18:59.980
 In other words,

00:19:00.079 --> 00:19:00.880
 part of the other purpose,

00:19:00.980 --> 00:19:01.100
 okay,

00:19:01.140 --> 00:19:02.120
 so what does to know wisdom

00:19:02.120 --> 00:19:02.980
 and instruction mean?

00:19:03.059 --> 00:19:03.140
 Well,

00:19:03.140 --> 00:19:04.240
 it's going to also involve

00:19:04.240 --> 00:19:06.000
 that I'm going to give you

00:19:06.000 --> 00:19:07.140
 some instruction,

00:19:07.339 --> 00:19:07.799
 training,

00:19:08.039 --> 00:19:09.160
 in how to deal wisely

00:19:09.160 --> 00:19:09.620
 with people.

00:19:09.619 --> 00:19:10.779
 And what that will mean

00:19:10.779 --> 00:19:12.339
 is that as you listen

00:19:12.339 --> 00:19:13.379
 to these Proverbs,

00:19:13.500 --> 00:19:14.199
 as the Proverbs

00:19:14.199 --> 00:19:15.319
 get into your mind

00:19:15.319 --> 00:19:16.239
 and into your heart

00:19:16.239 --> 00:19:17.139
 and into your will

00:19:17.139 --> 00:19:19.379
 and they're before your eyes,

00:19:19.559 --> 00:19:21.279
 what will happen

00:19:21.279 --> 00:19:22.139
 is that you're going

00:19:22.139 --> 00:19:23.179
 to have wise,

00:19:23.899 --> 00:19:25.659
 a skilled way

00:19:25.659 --> 00:19:26.859
 of living that's good.

00:19:27.619 --> 00:19:28.439
 And what that means

00:19:28.439 --> 00:19:29.000
 is that you're going

00:19:29.000 --> 00:19:29.919
 to live a good life,

00:19:30.019 --> 00:19:30.919
 a righteous life.

00:19:31.179 --> 00:19:32.479
 And the word righteous there,

00:19:33.839 --> 00:19:34.179
 I mean,

00:19:34.199 --> 00:19:34.819
 they still have it.

00:19:34.859 --> 00:19:35.439
 I don't know quite how,

00:19:35.519 --> 00:19:36.239
 I think the NRC

00:19:36.239 --> 00:19:37.319
 has something like this,

00:19:37.319 --> 00:19:38.000
 but there's somewhere

00:19:38.000 --> 00:19:38.539
 in Canada

00:19:38.539 --> 00:19:39.939
 that has an official kilo

00:19:39.939 --> 00:19:40.599
 or whatever.

00:19:41.240 --> 00:19:42.439
 Back in the old days,

00:19:42.480 --> 00:19:42.859
 there would have been

00:19:42.859 --> 00:19:43.659
 maybe the king

00:19:43.659 --> 00:19:45.200
 had the official weights.

00:19:46.399 --> 00:19:48.119
 And if you came

00:19:48.119 --> 00:19:48.799
 to a merchant,

00:19:49.500 --> 00:19:50.059
 in a sense,

00:19:50.159 --> 00:19:50.799
 the hope would be

00:19:50.799 --> 00:19:52.399
 that the merchant's weights

00:19:52.399 --> 00:19:53.299
 would be the same

00:19:53.299 --> 00:19:54.279
 as the king's weights.

00:19:54.379 --> 00:19:54.879
 If you put them

00:19:54.879 --> 00:19:55.419
 on a scale,

00:19:55.500 --> 00:19:56.240
 they'd be the same.

00:19:56.899 --> 00:19:57.859
 They'd be righteous.

00:19:58.639 --> 00:19:59.379
 It matches

00:19:59.379 --> 00:20:00.899
 with the official standard.

00:20:01.799 --> 00:20:02.799
 And here the idea

00:20:02.799 --> 00:20:03.279
 is that there is

00:20:03.279 --> 00:20:04.559
 a God who's created

00:20:04.559 --> 00:20:05.740
 and sustained all things

00:20:05.740 --> 00:20:06.399
 and that there's a way

00:20:06.400 --> 00:20:07.420
 of living that matches

00:20:07.420 --> 00:20:08.300
 the standard,

00:20:09.000 --> 00:20:09.320
 God.

00:20:10.100 --> 00:20:11.519
 And just means justice,

00:20:11.660 --> 00:20:12.620
 that what characterizes

00:20:12.620 --> 00:20:13.320
 our life is that

00:20:13.320 --> 00:20:14.280
 we are very fair,

00:20:14.900 --> 00:20:15.560
 that as you read,

00:20:15.640 --> 00:20:16.360
 as you come to the end

00:20:16.360 --> 00:20:17.200
 of the book of Proverbs,

00:20:17.340 --> 00:20:18.420
 you will not grow

00:20:18.420 --> 00:20:19.460
 in cynicism

00:20:19.460 --> 00:20:21.420
 and you will not grow

00:20:21.420 --> 00:20:21.960
 in despair,

00:20:22.620 --> 00:20:23.500
 but you will grow

00:20:23.500 --> 00:20:24.600
 in a sense of how

00:20:24.600 --> 00:20:26.420
 to treat people justly.

00:20:26.880 --> 00:20:28.259
 Justice will matter

00:20:28.259 --> 00:20:28.920
 to you more

00:20:28.920 --> 00:20:30.100
 by the end of Proverbs

00:20:30.100 --> 00:20:30.780
 than it will

00:20:30.780 --> 00:20:32.140
 when you begin the book.

00:20:33.400 --> 00:20:34.120
 And then there's

00:20:34.120 --> 00:20:35.040
 this word square.

00:20:35.039 --> 00:20:36.319
 You know,

00:20:36.359 --> 00:20:36.980
 it used to be

00:20:36.980 --> 00:20:38.700
 that you could say,

00:20:38.859 --> 00:20:39.559
 what I want

00:20:39.559 --> 00:20:40.619
 are three square meals

00:20:40.619 --> 00:20:41.000
 a day.

00:20:41.859 --> 00:20:42.619
 It might be that

00:20:42.619 --> 00:20:43.440
 after you've gone

00:20:43.440 --> 00:20:44.599
 to make a deal

00:20:44.599 --> 00:20:45.259
 with somebody

00:20:45.259 --> 00:20:46.579
 and you come back

00:20:46.579 --> 00:20:47.579
 and you talk to your friend,

00:20:47.680 --> 00:20:48.220
 your dad,

00:20:48.279 --> 00:20:48.899
 or your mom,

00:20:49.000 --> 00:20:49.779
 or your wife,

00:20:49.839 --> 00:20:50.599
 or your husband about it,

00:20:50.599 --> 00:20:50.799
 you say,

00:20:50.879 --> 00:20:51.559
 it's a square deal.

00:20:53.240 --> 00:20:53.500
 You know,

00:20:53.559 --> 00:20:54.519
 you go and there's somebody

00:20:54.519 --> 00:20:55.059
 who's going to give you

00:20:55.059 --> 00:20:55.539
 some help

00:20:55.539 --> 00:20:56.680
 and there was a time

00:20:56.680 --> 00:20:57.139
 when you would have said,

00:20:57.200 --> 00:20:57.920
 it's a square guy.

00:20:58.039 --> 00:20:59.619
 I'm sure we can count on it.

00:20:59.619 --> 00:21:01.399
 That when you maybe

00:21:01.399 --> 00:21:03.399
 went away to travel

00:21:03.399 --> 00:21:04.000
 and you arrived

00:21:04.000 --> 00:21:04.959
 where you wanted to travel,

00:21:05.059 --> 00:21:05.739
 what you wanted to do

00:21:05.739 --> 00:21:06.299
 is you wanted to be

00:21:06.299 --> 00:21:07.139
 squared away.

00:21:08.259 --> 00:21:09.279
 They were all compliments.

00:21:11.659 --> 00:21:12.959
 They were all compliments.

00:21:14.639 --> 00:21:15.479
 Now we want to be

00:21:15.479 --> 00:21:16.119
 hip and cool

00:21:16.119 --> 00:21:16.979
 and not square.

00:21:18.039 --> 00:21:19.899
 It's a big cultural shift,

00:21:20.199 --> 00:21:20.659
 actually,

00:21:21.299 --> 00:21:22.319
 if you think about it,

00:21:22.359 --> 00:21:23.779
 to lose that word square.

00:21:24.279 --> 00:21:24.939
 And what it means

00:21:24.939 --> 00:21:26.019
 is that it's just,

00:21:26.159 --> 00:21:26.619
 it's fair,

00:21:26.739 --> 00:21:27.379
 it's dependable,

00:21:27.380 --> 00:21:27.960
 it's honest,

00:21:28.080 --> 00:21:28.680
 it's efficient,

00:21:28.880 --> 00:21:29.500
 it's filling,

00:21:30.160 --> 00:21:31.240
 it's what I need,

00:21:31.380 --> 00:21:31.460
 it's,

00:21:31.980 --> 00:21:32.340
 that's,

00:21:32.440 --> 00:21:34.440
 that's what the word equity is.

00:21:35.540 --> 00:21:37.080
 You read the book of Proverbs,

00:21:37.460 --> 00:21:38.500
 by the time you're finished,

00:21:38.660 --> 00:21:39.640
 you will be a square.

00:21:40.880 --> 00:21:41.800
 That'll sell, right?

00:21:41.820 --> 00:21:42.940
 I should have a Twitter account.

00:21:43.460 --> 00:21:44.900
 By the time you finish

00:21:44.900 --> 00:21:46.040
 reading the book of Proverbs,

00:21:46.340 --> 00:21:47.360
 you will be a square.

00:21:48.640 --> 00:21:49.000
 And,

00:21:49.080 --> 00:21:49.920
 and that's what it's trying

00:21:49.920 --> 00:21:50.740
 to communicate.

00:21:51.300 --> 00:21:52.120
 And then in verse four,

00:21:52.200 --> 00:21:53.100
 this is really important,

00:21:53.260 --> 00:21:54.080
 to give prudence

00:21:54.080 --> 00:21:55.140
 to the simple knowledge

00:21:55.140 --> 00:21:55.820
 of discretion

00:21:55.820 --> 00:21:56.760
 and knowledge

00:21:56.759 --> 00:21:57.359
 and discretion

00:21:57.359 --> 00:21:58.059
 to the youth.

00:21:59.359 --> 00:22:00.000
 Prudence here,

00:22:00.059 --> 00:22:00.379
 it's a very,

00:22:00.500 --> 00:22:01.259
 very good word.

00:22:01.680 --> 00:22:02.559
 But what it means

00:22:02.559 --> 00:22:03.359
 is that,

00:22:03.539 --> 00:22:05.700
 what it means

00:22:05.700 --> 00:22:07.259
 is that you will be,

00:22:08.579 --> 00:22:12.140
 you'll be crafty.

00:22:13.259 --> 00:22:14.079
 You will be,

00:22:15.539 --> 00:22:16.920
 it's the opposite

00:22:16.920 --> 00:22:17.619
 of gullible.

00:22:18.740 --> 00:22:19.680
 It's the opposite

00:22:19.680 --> 00:22:20.339
 of gullible.

00:22:21.599 --> 00:22:21.799
 That,

00:22:22.740 --> 00:22:23.500
 but it's,

00:22:23.500 --> 00:22:23.900
 in other words,

00:22:23.900 --> 00:22:24.660
 it means that you will be

00:22:24.660 --> 00:22:26.759
 shrewd about life.

00:22:27.400 --> 00:22:28.960
 But you will be shrewd

00:22:28.960 --> 00:22:29.900
 about life

00:22:29.900 --> 00:22:31.320
 in a way that isn't cynical.

00:22:32.060 --> 00:22:33.160
 You will be shrewd

00:22:33.160 --> 00:22:33.940
 about life

00:22:33.940 --> 00:22:35.040
 that doesn't feed

00:22:35.040 --> 00:22:35.640
 your despair.

00:22:36.400 --> 00:22:37.480
 You will be shrewd

00:22:37.480 --> 00:22:38.140
 about life

00:22:38.140 --> 00:22:38.580
 in a way

00:22:38.580 --> 00:22:39.680
 that does not make you

00:22:39.680 --> 00:22:40.640
 feel superior

00:22:40.640 --> 00:22:41.620
 to other people.

00:22:42.180 --> 00:22:42.840
 But if you read

00:22:42.840 --> 00:22:43.620
 the book of Proverbs,

00:22:43.720 --> 00:22:44.320
 by the end,

00:22:44.360 --> 00:22:45.560
 you will be less gullible

00:22:45.560 --> 00:22:46.540
 than when you began.

00:22:48.040 --> 00:22:49.060
 You will have a type

00:22:49.060 --> 00:22:50.180
 of shrewdness

00:22:50.180 --> 00:22:51.240
 about life

00:22:51.240 --> 00:22:52.140
 that,

00:22:52.140 --> 00:22:52.540
 you know what,

00:22:52.580 --> 00:22:53.740
 if that salesman says,

00:22:53.880 --> 00:22:54.060
 oh,

00:22:54.120 --> 00:22:55.340
 I'm losing my shirt

00:22:55.340 --> 00:22:56.180
 on this deal,

00:22:56.300 --> 00:22:57.440
 I'm losing everything

00:22:57.440 --> 00:22:58.220
 on this deal,

00:22:58.259 --> 00:22:59.240
 if I tell the manager

00:22:59.240 --> 00:22:59.960
 about this deal,

00:23:00.240 --> 00:23:01.560
 she's going to stop

00:23:01.560 --> 00:23:01.940
 the deal,

00:23:02.000 --> 00:23:03.040
 he's probably lying.

00:23:04.460 --> 00:23:04.600
 Like,

00:23:04.680 --> 00:23:04.800
 I mean,

00:23:04.820 --> 00:23:05.880
 that's how it is really,

00:23:06.020 --> 00:23:06.180
 right?

00:23:06.440 --> 00:23:07.259
 And so the end

00:23:07.259 --> 00:23:07.680
 of this book,

00:23:07.740 --> 00:23:08.580
 the book will help us

00:23:08.580 --> 00:23:09.720
 to be shrewd

00:23:09.720 --> 00:23:10.580
 about life

00:23:10.580 --> 00:23:11.960
 without being cynical.

00:23:12.880 --> 00:23:13.820
 And the simple here

00:23:13.820 --> 00:23:14.500
 in this particular,

00:23:14.820 --> 00:23:15.340
 in all the way

00:23:15.340 --> 00:23:15.759
 through the book

00:23:15.759 --> 00:23:16.360
 of Proverbs,

00:23:16.900 --> 00:23:17.900
 the word simple

00:23:17.900 --> 00:23:19.120
 is never a compliment.

00:23:20.200 --> 00:23:21.120
 It means naive.

00:23:21.119 --> 00:23:23.699
 It means gullible.

00:23:24.539 --> 00:23:26.219
 It means easily led

00:23:26.219 --> 00:23:27.639
 and easily misled

00:23:27.639 --> 00:23:29.019
 until you become wise.

00:23:30.039 --> 00:23:30.819
 Verse 5,

00:23:31.079 --> 00:23:31.859
 let the wise hear

00:23:31.859 --> 00:23:32.659
 and increase in learning

00:23:32.659 --> 00:23:33.799
 and the one who understands

00:23:33.799 --> 00:23:34.599
 obtain guidance

00:23:34.599 --> 00:23:36.439
 to understand a proverb

00:23:36.439 --> 00:23:37.179
 and a saying,

00:23:37.639 --> 00:23:38.659
 the words of the wise

00:23:38.659 --> 00:23:39.739
 and their riddles.

00:23:41.219 --> 00:23:41.500
 So,

00:23:42.699 --> 00:23:43.079
 put up,

00:23:43.439 --> 00:23:43.899
 Andrew,

00:23:44.000 --> 00:23:44.579
 could you put up

00:23:44.579 --> 00:23:46.319
 verse 2a again?

00:23:47.319 --> 00:23:48.239
 Want to say it with me,

00:23:48.299 --> 00:23:48.500
 folks?

00:23:48.500 --> 00:23:49.460
 What's the book all about?

00:23:50.000 --> 00:23:51.220
 To know wisdom

00:23:51.220 --> 00:23:52.259
 and instruction.

00:23:52.700 --> 00:23:53.380
 And we'll get to this

00:23:53.380 --> 00:23:53.700
 in a moment.

00:23:53.799 --> 00:23:54.440
 What's the key

00:23:54.440 --> 00:23:55.119
 to understanding

00:23:55.119 --> 00:23:55.839
 every proverb?

00:23:56.140 --> 00:23:56.640
 Verse 7,

00:23:57.960 --> 00:23:59.240
 the fear of the Lord

00:23:59.240 --> 00:24:00.059
 is the beginning

00:24:00.059 --> 00:24:01.000
 of knowledge.

00:24:01.539 --> 00:24:02.720
 Fools despise

00:24:02.720 --> 00:24:03.279
 wisdom

00:24:03.279 --> 00:24:04.259
 and instruction.

00:24:06.240 --> 00:24:07.059
 For a variety

00:24:07.059 --> 00:24:07.480
 of reasons,

00:24:07.480 --> 00:24:08.140
 I was just able

00:24:08.140 --> 00:24:09.420
 to watch Interstellar

00:24:09.420 --> 00:24:10.319
 for the first time

00:24:10.319 --> 00:24:10.940
 last night

00:24:10.940 --> 00:24:13.079
 and it's a very,

00:24:13.200 --> 00:24:14.000
 very good movie.

00:24:14.000 --> 00:24:16.779
 and it would be

00:24:16.779 --> 00:24:17.740
 a really interesting movie

00:24:17.740 --> 00:24:18.039
 to have,

00:24:18.240 --> 00:24:18.440
 you know,

00:24:18.500 --> 00:24:19.140
 some discussions

00:24:19.140 --> 00:24:20.099
 around actually.

00:24:20.779 --> 00:24:21.740
 But one of the things

00:24:21.740 --> 00:24:22.339
 which was very,

00:24:22.460 --> 00:24:23.220
 very interesting

00:24:23.220 --> 00:24:24.160
 about the book

00:24:24.160 --> 00:24:24.859
 Interstellar

00:24:24.859 --> 00:24:26.079
 is it talks a lot

00:24:26.079 --> 00:24:27.079
 about our fear

00:24:27.079 --> 00:24:27.579
 of death.

00:24:28.299 --> 00:24:29.119
 It talks a lot

00:24:29.119 --> 00:24:29.720
 about our fear

00:24:29.720 --> 00:24:30.519
 of extinction.

00:24:31.519 --> 00:24:32.720
 It talks a lot

00:24:32.720 --> 00:24:33.339
 about the fear

00:24:33.339 --> 00:24:34.200
 of the planet

00:24:34.200 --> 00:24:35.539
 just going south

00:24:35.539 --> 00:24:37.000
 in terms of

00:24:37.000 --> 00:24:38.220
 ecological disasters

00:24:38.220 --> 00:24:38.900
 that could lead

00:24:38.900 --> 00:24:39.400
 to the death

00:24:39.400 --> 00:24:40.980
 of the human race

00:24:40.980 --> 00:24:41.599
 and hence

00:24:41.599 --> 00:24:42.200
 the fears

00:24:42.200 --> 00:24:42.940
 of extinction.

00:24:42.940 --> 00:24:44.539
 yet at the same

00:24:44.539 --> 00:24:45.220
 time,

00:24:46.140 --> 00:24:48.580
 you know,

00:24:48.680 --> 00:24:49.220
 our fear

00:24:49.220 --> 00:24:49.720
 of death

00:24:49.720 --> 00:24:50.180
 and our fear

00:24:50.180 --> 00:24:50.799
 of extinction

00:24:50.799 --> 00:24:51.380
 and what it leads

00:24:51.380 --> 00:24:51.840
 us to do

00:24:51.840 --> 00:24:52.440
 but at the same

00:24:52.440 --> 00:24:53.000
 time,

00:24:53.820 --> 00:24:55.400
 it encourages

00:24:55.400 --> 00:24:56.160
 lying

00:24:56.160 --> 00:24:58.940
 and encourages

00:24:58.940 --> 00:24:59.980
 murder.

00:25:00.980 --> 00:25:01.920
 I don't think

00:25:01.920 --> 00:25:02.160
 I've given

00:25:02.160 --> 00:25:03.160
 any spoiler alerts

00:25:03.160 --> 00:25:03.759
 for those of you

00:25:03.759 --> 00:25:04.220
 who haven't seen

00:25:04.220 --> 00:25:04.600
 the movie

00:25:04.600 --> 00:25:06.360
 but it's a very,

00:25:06.480 --> 00:25:06.580
 very,

00:25:06.779 --> 00:25:07.000
 you know,

00:25:07.059 --> 00:25:07.440
 it's a very,

00:25:07.539 --> 00:25:08.460
 very puzzling thing

00:25:08.460 --> 00:25:09.220
 sort of maybe

00:25:09.220 --> 00:25:10.160
 reflected upon

00:25:10.160 --> 00:25:10.500
 in the movie,

00:25:10.620 --> 00:25:11.580
 maybe unreflected

00:25:11.580 --> 00:25:12.200
 upon the movie

00:25:12.200 --> 00:25:12.559
 that,

00:25:13.120 --> 00:25:14.860
 you know,

00:25:14.880 --> 00:25:15.880
 our fear of death

00:25:15.880 --> 00:25:16.640
 and our fear

00:25:16.640 --> 00:25:17.460
 of extinction

00:25:17.460 --> 00:25:18.340
 and what it will

00:25:18.340 --> 00:25:19.080
 lead us to try

00:25:19.080 --> 00:25:19.380
 to do

00:25:19.380 --> 00:25:19.900
 and what it leads

00:25:19.900 --> 00:25:20.380
 us to try

00:25:20.380 --> 00:25:20.900
 to accomplish

00:25:20.900 --> 00:25:21.100
 it,

00:25:21.160 --> 00:25:21.920
 it seems almost

00:25:21.920 --> 00:25:22.779
 in the book,

00:25:23.140 --> 00:25:23.480
 the movie,

00:25:23.920 --> 00:25:24.559
 sort of the movie

00:25:24.559 --> 00:25:25.180
 is a bit ambiguous

00:25:25.180 --> 00:25:25.680
 about it

00:25:25.680 --> 00:25:26.539
 but it leads

00:25:26.539 --> 00:25:27.980
 to murder

00:25:27.980 --> 00:25:29.200
 or attempted murder

00:25:29.200 --> 00:25:30.140
 and lying

00:25:30.140 --> 00:25:31.279
 and lying

00:25:31.279 --> 00:25:32.200
 appearing to be

00:25:32.200 --> 00:25:33.220
 a wise type

00:25:33.220 --> 00:25:33.740
 of thing

00:25:33.740 --> 00:25:34.400
 and it's a

00:25:34.400 --> 00:25:35.019
 very,

00:25:35.140 --> 00:25:35.819
 very curious

00:25:35.819 --> 00:25:36.519
 thing

00:25:36.519 --> 00:25:38.100
 about how

00:25:38.100 --> 00:25:38.940
 these very

00:25:38.940 --> 00:25:40.259
 powerful fears

00:25:40.259 --> 00:25:41.299
 that human

00:25:41.299 --> 00:25:42.220
 beings have

00:25:42.220 --> 00:25:43.400
 and we might

00:25:43.400 --> 00:25:43.920
 not think

00:25:43.920 --> 00:25:44.660
 we have a fear

00:25:44.660 --> 00:25:45.140
 of death

00:25:45.140 --> 00:25:45.579
 and what we

00:25:45.579 --> 00:25:45.839
 would do

00:25:45.839 --> 00:25:46.200
 to stay

00:25:46.200 --> 00:25:46.640
 alive

00:25:46.640 --> 00:25:47.400
 but the movie

00:25:47.400 --> 00:25:48.039
 tries to

00:25:48.039 --> 00:25:48.599
 communicate

00:25:48.599 --> 00:25:49.519
 what would

00:25:49.519 --> 00:25:50.160
 happen to

00:25:50.160 --> 00:25:50.779
 many of us

00:25:50.779 --> 00:25:51.599
 if that actually

00:25:51.599 --> 00:25:52.299
 became not

00:25:52.299 --> 00:25:53.900
 an abstract

00:25:53.900 --> 00:25:54.640
 thing but a

00:25:54.640 --> 00:25:55.299
 real thing

00:25:55.299 --> 00:25:56.579
 and an imminent

00:25:56.579 --> 00:25:57.079
 thing

00:25:57.079 --> 00:25:58.539
 and what we

00:25:58.539 --> 00:25:59.240
 might try to do

00:25:59.240 --> 00:26:00.079
 to survive

00:26:00.079 --> 00:26:01.679
 and

00:26:01.679 --> 00:26:07.059
 so in light

00:26:07.059 --> 00:26:07.419
 of that

00:26:07.419 --> 00:26:08.319
 can you put

00:26:08.319 --> 00:26:09.039
 up 2A again

00:26:09.039 --> 00:26:09.639
 Andrew

00:26:09.639 --> 00:26:11.779
 want to say

00:26:11.779 --> 00:26:12.299
 that with me

00:26:12.299 --> 00:26:13.619
 to know wisdom

00:26:13.619 --> 00:26:14.559
 and instruction

00:26:14.559 --> 00:26:15.359
 that's the purpose

00:26:15.359 --> 00:26:15.839
 of the book

00:26:15.839 --> 00:26:16.599
 and what's going

00:26:16.599 --> 00:26:17.259
 to be the key

00:26:17.259 --> 00:26:17.839
 in terms of

00:26:17.839 --> 00:26:18.559
 understanding the book

00:26:18.559 --> 00:26:19.119
 let's say it

00:26:19.119 --> 00:26:20.500
 the fear of the

00:26:20.500 --> 00:26:21.259
 Lord is the

00:26:21.259 --> 00:26:21.859
 beginning of

00:26:21.859 --> 00:26:22.460
 knowledge

00:26:22.460 --> 00:26:24.159
 fools despise

00:26:24.159 --> 00:26:24.699
 wisdom

00:26:24.699 --> 00:26:25.779
 and instruction

00:26:25.779 --> 00:26:29.259
 and what we

00:26:29.259 --> 00:26:30.399
 see is that

00:26:30.399 --> 00:26:35.460
 in our

00:26:35.460 --> 00:26:36.839
 church culture

00:26:36.839 --> 00:26:40.500
 we have

00:26:40.500 --> 00:26:41.420
 a terrible

00:26:41.420 --> 00:26:42.079
 fear

00:26:42.079 --> 00:26:43.440
 of talking

00:26:43.440 --> 00:26:43.899
 about the

00:26:43.899 --> 00:26:44.399
 fear of the

00:26:44.399 --> 00:26:44.680
 Lord

00:26:44.680 --> 00:26:46.259
 it's a

00:26:46.259 --> 00:26:47.619
 profoundly

00:26:47.619 --> 00:26:48.619
 unpopular

00:26:48.619 --> 00:26:49.660
 topic in our

00:26:49.660 --> 00:26:50.099
 culture

00:26:50.099 --> 00:26:50.660
 in fact

00:26:50.660 --> 00:26:51.639
 for many

00:26:51.639 --> 00:26:52.119
 people

00:26:52.119 --> 00:26:53.839
 it would be

00:26:53.839 --> 00:26:54.480
 even to be

00:26:54.480 --> 00:26:54.960
 brought up

00:26:54.960 --> 00:26:55.379
 it would be

00:26:55.380 --> 00:26:56.000
 a sign

00:26:56.000 --> 00:26:56.280
 of one

00:26:56.280 --> 00:26:56.500
 of the

00:26:56.500 --> 00:26:56.740
 things

00:26:56.740 --> 00:26:57.140
 which is

00:26:57.140 --> 00:26:57.720
 fundamentally

00:26:57.720 --> 00:26:58.180
 wrong

00:26:58.180 --> 00:26:58.640
 about the

00:26:58.640 --> 00:26:58.940
 Christian

00:26:58.940 --> 00:26:59.320
 faith

00:26:59.320 --> 00:27:01.820
 but one

00:27:01.820 --> 00:27:01.980
 of the

00:27:01.980 --> 00:27:02.180
 things

00:27:02.180 --> 00:27:02.620
 is if you

00:27:02.620 --> 00:27:02.880
 actually

00:27:02.880 --> 00:27:03.300
 read the

00:27:03.300 --> 00:27:03.920
 Old Testament

00:27:03.920 --> 00:27:05.020
 you see

00:27:05.020 --> 00:27:05.520
 that you

00:27:05.520 --> 00:27:06.540
 can't read

00:27:06.540 --> 00:27:07.040
 very far

00:27:07.040 --> 00:27:07.240
 in the

00:27:07.240 --> 00:27:07.760
 Old Testament

00:27:07.760 --> 00:27:08.160
 where the

00:27:08.160 --> 00:27:08.580
 fear of the

00:27:08.580 --> 00:27:08.800
 Lord

00:27:08.800 --> 00:27:10.020
 isn't actually

00:27:10.020 --> 00:27:10.820
 presented as a

00:27:10.820 --> 00:27:11.720
 positive thing

00:27:11.720 --> 00:27:12.640
 that we should

00:27:12.640 --> 00:27:13.280
 pray for

00:27:13.280 --> 00:27:13.940
 that we should

00:27:13.940 --> 00:27:14.380
 desire

00:27:14.380 --> 00:27:16.100
 and many

00:27:16.100 --> 00:27:16.760
 Christians

00:27:16.760 --> 00:27:17.520
 will just

00:27:17.520 --> 00:27:18.440
 quote 1 John

00:27:18.440 --> 00:27:19.340
 chapter 4

00:27:19.340 --> 00:27:20.420
 a perfect

00:27:20.420 --> 00:27:20.700
 love

00:27:20.700 --> 00:27:21.380
 casts out

00:27:21.380 --> 00:27:21.740
 fear

00:27:21.740 --> 00:27:23.160
 and therefore

00:27:23.160 --> 00:27:24.460
 that Christians

00:27:24.460 --> 00:27:24.960
 shouldn't be

00:27:24.960 --> 00:27:25.799
 characterized by

00:27:25.799 --> 00:27:26.160
 the fear

00:27:26.160 --> 00:27:26.440
 of the

00:27:26.440 --> 00:27:26.620
 Lord

00:27:26.620 --> 00:27:27.100
 but they

00:27:27.100 --> 00:27:27.720
 should be

00:27:27.720 --> 00:27:28.079
 characterized

00:27:28.079 --> 00:27:28.840
 by perfect

00:27:28.840 --> 00:27:29.240
 love

00:27:29.240 --> 00:27:31.019
 but apart

00:27:31.019 --> 00:27:31.480
 from whatever

00:27:31.480 --> 00:27:32.079
 that verse

00:27:32.079 --> 00:27:32.620
 means

00:27:32.620 --> 00:27:34.019
 C.S. Lewis

00:27:34.019 --> 00:27:34.480
 says all

00:27:34.480 --> 00:27:34.920
 sorts of

00:27:34.920 --> 00:27:35.500
 things cast

00:27:35.500 --> 00:27:35.860
 out the

00:27:35.860 --> 00:27:36.200
 fear of

00:27:36.200 --> 00:27:36.500
 the Lord

00:27:36.500 --> 00:27:36.980
 alcohol

00:27:36.980 --> 00:27:37.720
 sex

00:27:37.720 --> 00:27:38.340
 gambling

00:27:38.340 --> 00:27:39.600
 money

00:27:39.600 --> 00:27:42.559
 but you

00:27:42.559 --> 00:27:42.980
 can't read

00:27:42.980 --> 00:27:43.240
 the New

00:27:43.240 --> 00:27:43.579
 Testament

00:27:43.579 --> 00:27:44.140
 do a word

00:27:44.140 --> 00:27:44.600
 search and

00:27:44.600 --> 00:27:44.900
 you'll see

00:27:44.900 --> 00:27:45.240
 that in the

00:27:45.240 --> 00:27:45.779
 New Testament

00:27:45.779 --> 00:27:46.200
 as well

00:27:46.200 --> 00:27:46.539
 the fear

00:27:46.539 --> 00:27:46.759
 of the

00:27:46.759 --> 00:27:46.880
 Lord

00:27:46.880 --> 00:27:47.360
 is considered

00:27:47.360 --> 00:27:47.920
 a positive

00:27:47.920 --> 00:27:48.259
 thing

00:27:48.259 --> 00:27:48.480
 in the

00:27:48.480 --> 00:27:48.799
 book of

00:27:48.799 --> 00:27:49.200
 Acts

00:27:49.200 --> 00:27:50.039
 one of the

00:27:50.039 --> 00:27:50.420
 things that

00:27:50.420 --> 00:27:51.059
 characterizes

00:27:51.059 --> 00:27:51.600
 the growth

00:27:51.600 --> 00:27:51.900
 of the

00:27:51.900 --> 00:27:52.160
 church

00:27:52.160 --> 00:27:52.620
 is at the

00:27:52.620 --> 00:27:53.079
 same time

00:27:53.079 --> 00:27:53.340
 as the

00:27:53.340 --> 00:27:53.720
 church is

00:27:53.720 --> 00:27:54.200
 growing by

00:27:54.200 --> 00:27:54.700
 leaps and

00:27:54.700 --> 00:27:54.960
 bounds

00:27:54.960 --> 00:27:55.500
 it's also

00:27:55.500 --> 00:27:55.960
 growing in

00:27:55.960 --> 00:27:56.319
 the fear

00:27:56.319 --> 00:27:56.640
 of the

00:27:56.640 --> 00:27:56.920
 Lord

00:27:56.920 --> 00:27:57.720
 that the

00:27:57.720 --> 00:27:58.299
 New Testament

00:27:58.299 --> 00:27:59.279
 has this

00:27:59.279 --> 00:28:01.220
 idea here

00:28:01.220 --> 00:28:02.700
 as a positive

00:28:02.700 --> 00:28:03.140
 thing

00:28:03.140 --> 00:28:04.539
 yet as I

00:28:04.539 --> 00:28:05.220
 said earlier

00:28:05.220 --> 00:28:07.140
 so called

00:28:07.140 --> 00:28:07.559
 you know

00:28:07.559 --> 00:28:07.900
 sorry I

00:28:07.900 --> 00:28:08.180
 shouldn't have

00:28:08.180 --> 00:28:08.600
 said that

00:28:08.600 --> 00:28:09.960
 Christian radio

00:28:09.960 --> 00:28:11.200
 would never

00:28:11.200 --> 00:28:12.160
 advertise this

00:28:12.160 --> 00:28:12.700
 as a selling

00:28:12.700 --> 00:28:13.039
 point

00:28:13.039 --> 00:28:15.940
 it would

00:28:15.940 --> 00:28:16.480
 never

00:28:16.480 --> 00:28:17.279
 maybe I'm

00:28:17.279 --> 00:28:17.440
 wrong

00:28:17.440 --> 00:28:17.839
 maybe there's

00:28:17.839 --> 00:28:18.299
 some places

00:28:18.299 --> 00:28:19.000
 in Mississippi

00:28:19.000 --> 00:28:19.940
 or Arkansas

00:28:19.940 --> 00:28:20.599
 or something

00:28:20.599 --> 00:28:21.259
 like that

00:28:21.259 --> 00:28:22.500
 that advertise

00:28:22.500 --> 00:28:22.980
 we're not

00:28:22.980 --> 00:28:23.400
 like those

00:28:23.400 --> 00:28:23.920
 other Christian

00:28:23.920 --> 00:28:24.759
 radio stations

00:28:24.759 --> 00:28:25.380
 come here to

00:28:25.380 --> 00:28:25.859
 listen to the

00:28:25.859 --> 00:28:26.240
 fear of the

00:28:26.240 --> 00:28:26.400
 Lord

00:28:26.400 --> 00:28:26.880
 maybe that

00:28:26.880 --> 00:28:27.539
 happens there

00:28:27.539 --> 00:28:28.319
 I just

00:28:28.319 --> 00:28:28.700
 haven't been

00:28:28.700 --> 00:28:29.240
 in Mississippi

00:28:29.240 --> 00:28:29.960
 or Arkansas

00:28:29.960 --> 00:28:30.599
 or someplace

00:28:30.599 --> 00:28:31.279
 like that

00:28:31.279 --> 00:28:31.700
 or North

00:28:31.700 --> 00:28:32.119
 Dakota

00:28:32.119 --> 00:28:32.700
 or something

00:28:32.700 --> 00:28:33.480
 and maybe

00:28:33.480 --> 00:28:33.859
 there's some

00:28:33.859 --> 00:28:34.359
 places on

00:28:34.359 --> 00:28:34.920
 the prairies

00:28:34.920 --> 00:28:35.960
 or some

00:28:35.960 --> 00:28:36.420
 place that

00:28:36.420 --> 00:28:37.059
 us sophisticated

00:28:37.059 --> 00:28:37.700
 people in

00:28:37.700 --> 00:28:38.180
 Ottawa would

00:28:38.180 --> 00:28:38.660
 think is the

00:28:38.660 --> 00:28:39.819
 backwoods

00:28:39.819 --> 00:28:40.700
 fly over

00:28:40.700 --> 00:28:41.180
 country

00:28:41.180 --> 00:28:44.200
 but you

00:28:44.200 --> 00:28:44.380
 know

00:28:44.380 --> 00:28:47.020
 there's a

00:28:47.020 --> 00:28:48.160
 real culture

00:28:48.160 --> 00:28:48.740
 gap

00:28:48.740 --> 00:28:49.840
 between passages

00:28:49.840 --> 00:28:50.580
 like this

00:28:50.580 --> 00:28:53.180
 and the

00:28:53.180 --> 00:28:53.600
 way the

00:28:53.600 --> 00:28:53.960
 book of

00:28:53.960 --> 00:28:54.620
 Proverbs is

00:28:54.620 --> 00:28:55.020
 structured

00:28:55.020 --> 00:28:56.080
 is verse

00:28:56.080 --> 00:28:57.080
 1 gives

00:28:57.080 --> 00:28:57.340
 you the

00:28:57.340 --> 00:28:57.580
 title

00:28:57.580 --> 00:28:58.140
 verse 2

00:28:58.140 --> 00:28:58.580
 gives you

00:28:58.580 --> 00:28:59.120
 the purpose

00:28:59.120 --> 00:29:01.140
 and verse

00:29:01.140 --> 00:29:02.160
 7 here

00:29:02.160 --> 00:29:04.340
 is the

00:29:04.340 --> 00:29:05.120
 key to

00:29:05.120 --> 00:29:05.840
 understanding

00:29:05.840 --> 00:29:06.800
 every proverb

00:29:06.800 --> 00:29:08.240
 that's how

00:29:08.240 --> 00:29:08.720
 it's set up

00:29:08.720 --> 00:29:09.460
 at a literary

00:29:09.460 --> 00:29:10.220
 structure

00:29:10.220 --> 00:29:11.600
 Andrew could

00:29:11.600 --> 00:29:11.900
 you put up

00:29:11.900 --> 00:29:12.300
 my second

00:29:12.300 --> 00:29:12.640
 point

00:29:12.640 --> 00:29:15.960
 the second

00:29:15.960 --> 00:29:16.480
 point is

00:29:16.480 --> 00:29:16.800
 that the

00:29:16.800 --> 00:29:17.200
 fear of

00:29:17.200 --> 00:29:17.600
 the Lord

00:29:17.600 --> 00:29:18.800
 is the

00:29:18.800 --> 00:29:19.600
 first steps

00:29:19.600 --> 00:29:20.820
 the foundation

00:29:20.820 --> 00:29:22.259
 the north

00:29:22.259 --> 00:29:22.920
 star or

00:29:22.920 --> 00:29:23.680
 true north

00:29:23.680 --> 00:29:24.600
 and the

00:29:24.600 --> 00:29:25.360
 ever present

00:29:25.360 --> 00:29:26.759
 factor in

00:29:26.759 --> 00:29:27.520
 living a good

00:29:27.520 --> 00:29:28.080
 and fruitful

00:29:28.080 --> 00:29:28.820
 life in the

00:29:28.820 --> 00:29:29.380
 world that the

00:29:29.380 --> 00:29:30.040
 Lord has made

00:29:30.040 --> 00:29:30.700
 and sustains

00:29:30.700 --> 00:29:31.720
 that's the

00:29:31.720 --> 00:29:32.340
 claim of the

00:29:32.340 --> 00:29:32.680
 book of

00:29:32.680 --> 00:29:33.180
 Proverbs

00:29:33.180 --> 00:29:33.980
 that's the

00:29:33.980 --> 00:29:34.500
 claim of the

00:29:34.500 --> 00:29:34.840
 book of

00:29:34.840 --> 00:29:35.300
 Proverbs

00:29:35.300 --> 00:29:36.400
 that whether

00:29:36.400 --> 00:29:36.820
 we're going

00:29:36.820 --> 00:29:37.320
 to be reading

00:29:37.320 --> 00:29:37.960
 later on

00:29:37.960 --> 00:29:38.259
 if you're

00:29:38.259 --> 00:29:38.520
 going to be

00:29:38.520 --> 00:29:39.480
 reading a

00:29:39.480 --> 00:29:40.500
 proverb about

00:29:40.500 --> 00:29:41.660
 you know

00:29:41.660 --> 00:29:42.460
 husbands and

00:29:42.460 --> 00:29:43.160
 wives or

00:29:43.160 --> 00:29:44.559
 but you

00:29:44.559 --> 00:29:45.100
 know moms

00:29:45.100 --> 00:29:45.720
 and dads

00:29:45.720 --> 00:29:46.039
 and their

00:29:46.039 --> 00:29:47.000
 children or

00:29:47.000 --> 00:29:47.559
 how to deal

00:29:47.559 --> 00:29:47.920
 with a

00:29:47.920 --> 00:29:48.640
 boss or

00:29:48.640 --> 00:29:49.600
 how to deal

00:29:49.600 --> 00:29:51.200
 with how

00:29:51.200 --> 00:29:51.840
 to be a

00:29:51.840 --> 00:29:52.680
 witness or

00:29:52.680 --> 00:29:55.140
 how to deal

00:29:55.140 --> 00:29:55.980
 with messengers

00:29:55.980 --> 00:29:56.740
 or how to be

00:29:56.740 --> 00:29:57.620
 prudent or how

00:29:57.620 --> 00:29:58.160
 to help the

00:29:58.160 --> 00:29:59.740
 poor or any

00:29:59.740 --> 00:30:00.319
 of the different

00:30:00.319 --> 00:30:01.779
 Proverbs at a

00:30:01.779 --> 00:30:02.600
 literary level

00:30:02.600 --> 00:30:04.259
 it's assuming

00:30:04.259 --> 00:30:04.960
 that the fear

00:30:04.960 --> 00:30:05.319
 of the Lord

00:30:05.319 --> 00:30:05.799
 is the beginning

00:30:05.799 --> 00:30:06.460
 of knowledge

00:30:06.460 --> 00:30:07.840
 fools despise

00:30:07.840 --> 00:30:08.380
 wisdom and

00:30:08.380 --> 00:30:08.980
 instruction

00:30:08.980 --> 00:30:09.759
 that that's to

00:30:09.759 --> 00:30:11.340
 be that is

00:30:11.339 --> 00:30:12.319
 if we

00:30:12.319 --> 00:30:13.539
 understand this

00:30:13.539 --> 00:30:14.399
 then this is

00:30:14.399 --> 00:30:14.699
 like the

00:30:14.699 --> 00:30:15.459
 very first

00:30:15.459 --> 00:30:16.579
 step of

00:30:16.579 --> 00:30:17.839
 entering into

00:30:17.839 --> 00:30:18.779
 an experiential

00:30:18.779 --> 00:30:19.279
 relational

00:30:19.279 --> 00:30:20.039
 knowledge that

00:30:20.039 --> 00:30:21.099
 involves skills

00:30:21.099 --> 00:30:22.720
 that this is

00:30:22.720 --> 00:30:23.299
 not only a

00:30:23.299 --> 00:30:23.959
 first step but

00:30:23.959 --> 00:30:24.299
 it's the

00:30:24.299 --> 00:30:25.339
 foundation for

00:30:25.339 --> 00:30:26.220
 everything else

00:30:26.220 --> 00:30:26.779
 that we do

00:30:26.779 --> 00:30:28.199
 it's not only

00:30:28.199 --> 00:30:28.839
 that but you

00:30:28.839 --> 00:30:29.399
 know maybe some

00:30:29.399 --> 00:30:29.759
 of you have

00:30:29.759 --> 00:30:30.279
 heard that one

00:30:30.279 --> 00:30:31.379
 of the things

00:30:31.379 --> 00:30:32.179
 that like having

00:30:32.179 --> 00:30:33.319
 virtue or values

00:30:33.319 --> 00:30:34.159
 is it helps you

00:30:34.159 --> 00:30:34.679
 understand where

00:30:34.679 --> 00:30:35.459
 true north is

00:30:35.459 --> 00:30:36.039
 so that you can

00:30:36.039 --> 00:30:37.159
 navigate the

00:30:37.159 --> 00:30:38.339
 complexity of life

00:30:38.339 --> 00:30:40.039
 and the book

00:30:40.039 --> 00:30:40.799
 of Proverbs is

00:30:40.799 --> 00:30:41.279
 saying that the

00:30:41.279 --> 00:30:41.720
 fear of the

00:30:41.720 --> 00:30:42.179
 Lord is the

00:30:42.179 --> 00:30:42.559
 beginning of

00:30:42.559 --> 00:30:43.259
 knowledge fools

00:30:43.259 --> 00:30:44.139
 despise wisdom

00:30:44.139 --> 00:30:44.759
 and instruction

00:30:44.759 --> 00:30:45.419
 that that's that

00:30:45.419 --> 00:30:46.139
 type of true

00:30:46.139 --> 00:30:47.459
 north principle

00:30:47.459 --> 00:30:48.539
 that helps us

00:30:48.539 --> 00:30:49.539
 to understand how

00:30:49.539 --> 00:30:50.019
 to read the

00:30:50.019 --> 00:30:50.839
 different Proverbs

00:30:50.839 --> 00:30:52.179
 and that as

00:30:52.179 --> 00:30:52.959
 well as that

00:30:52.959 --> 00:30:55.199
 that verse 7

00:30:55.199 --> 00:30:57.419
 is it is a

00:30:57.419 --> 00:30:58.339
 ever present

00:30:58.339 --> 00:30:59.500
 factor in every

00:30:59.500 --> 00:30:59.859
 one of the

00:30:59.859 --> 00:31:00.799
 Proverbs so

00:31:00.799 --> 00:31:01.179
 that we can

00:31:01.179 --> 00:31:01.619
 live a good

00:31:01.619 --> 00:31:02.000
 and fruitful

00:31:02.000 --> 00:31:02.559
 life in the

00:31:02.559 --> 00:31:03.559
 world that the

00:31:03.559 --> 00:31:04.439
 Lord has

00:31:04.439 --> 00:31:05.879
 made so

00:31:05.879 --> 00:31:06.559
 what does it

00:31:06.559 --> 00:31:06.899
 mean?

00:31:08.339 --> 00:31:09.539
 Well first of

00:31:09.539 --> 00:31:10.299
 all some of

00:31:10.299 --> 00:31:11.019
 your translations

00:31:11.019 --> 00:31:11.879
 have probably

00:31:11.879 --> 00:31:13.119
 translated fearing

00:31:13.119 --> 00:31:14.500
 the Lord but

00:31:14.500 --> 00:31:15.039
 in the original

00:31:15.039 --> 00:31:15.959
 language it's two

00:31:15.959 --> 00:31:18.059
 nouns the fear

00:31:18.059 --> 00:31:18.819
 of the Lord it's

00:31:18.819 --> 00:31:19.759
 two nouns put

00:31:19.759 --> 00:31:21.159
 together in the

00:31:21.159 --> 00:31:22.119
 verb in the

00:31:22.119 --> 00:31:23.179
 sentence is that

00:31:23.179 --> 00:31:24.199
 is is sorry

00:31:24.199 --> 00:31:24.819
 another grammar

00:31:24.819 --> 00:31:25.619
 moment but that

00:31:25.619 --> 00:31:26.439
 the verb is the

00:31:26.439 --> 00:31:27.359
 is not the

00:31:27.359 --> 00:31:28.859
 not that it's not

00:31:28.859 --> 00:31:31.579
 fearing and the

00:31:31.579 --> 00:31:32.559
 word the fear of

00:31:32.559 --> 00:31:33.259
 the Lord first of

00:31:33.259 --> 00:31:34.220
 all the word Lord

00:31:34.220 --> 00:31:35.139
 is very significant

00:31:35.139 --> 00:31:35.819
 and you'll notice

00:31:35.819 --> 00:31:36.619
 in my points that

00:31:36.619 --> 00:31:37.519
 I put them all in

00:31:37.519 --> 00:31:38.339
 caps and I did

00:31:38.339 --> 00:31:39.160
 that in purpose I

00:31:39.160 --> 00:31:39.859
 know it's shouting

00:31:39.859 --> 00:31:41.779
 nowadays but it's

00:31:41.779 --> 00:31:42.920
 it's the in the

00:31:42.920 --> 00:31:44.099
 original language it's

00:31:44.099 --> 00:31:46.420
 the great I am it

00:31:46.420 --> 00:31:47.879
 is from Exodus 3

00:31:47.879 --> 00:31:49.420
 the God of the

00:31:49.420 --> 00:31:50.980
 covenant I am that I

00:31:50.980 --> 00:31:52.099
 am has sent you

00:31:52.099 --> 00:31:54.440
 perfect being it is

00:31:54.440 --> 00:31:55.519
 the God of the

00:31:55.519 --> 00:31:56.599
 covenant it is the

00:31:56.599 --> 00:31:57.740
 God who desires to

00:31:57.740 --> 00:31:59.000
 call to himself a

00:31:59.000 --> 00:31:59.759
 people to be in

00:31:59.759 --> 00:32:01.500
 relationship with it's

00:32:01.500 --> 00:32:02.740
 not the other words

00:32:02.740 --> 00:32:03.599
 for God that the

00:32:03.599 --> 00:32:04.559
 Old Testament has

00:32:04.559 --> 00:32:05.379
 English really only

00:32:05.379 --> 00:32:06.359
 has one word for

00:32:06.359 --> 00:32:07.379
 God but Hebrew had

00:32:07.379 --> 00:32:08.299
 several words for

00:32:08.299 --> 00:32:09.500
 God it's not the

00:32:09.500 --> 00:32:10.619
 abstract word for

00:32:10.619 --> 00:32:11.459
 God it's not a

00:32:11.459 --> 00:32:12.539
 deist word for God

00:32:12.539 --> 00:32:13.359
 of a God who is

00:32:13.359 --> 00:32:14.319
 absent and distant

00:32:14.319 --> 00:32:15.759
 and far off it's

00:32:15.759 --> 00:32:17.179
 not the word for

00:32:17.179 --> 00:32:17.959
 God that that

00:32:17.959 --> 00:32:19.279
 emphasizes just his

00:32:19.279 --> 00:32:20.419
 power or his

00:32:20.419 --> 00:32:21.699
 standing in judgment

00:32:21.699 --> 00:32:22.699
 or sovereign over

00:32:22.699 --> 00:32:23.539
 us it is the

00:32:23.539 --> 00:32:24.839
 intimate it's both

00:32:24.839 --> 00:32:25.719
 an exalted

00:32:25.719 --> 00:32:27.599
 mysterious description

00:32:27.599 --> 00:32:28.519
 of God but it's

00:32:28.519 --> 00:32:29.719
 an intimate the

00:32:29.719 --> 00:32:30.899
 intimate covenant

00:32:30.899 --> 00:32:32.299
 name for God in the

00:32:32.299 --> 00:32:35.259
 Old Testament and

00:32:35.259 --> 00:32:36.259
 and the word fear

00:32:36.259 --> 00:32:37.539
 has a range of

00:32:37.539 --> 00:32:39.879
 meaning and and it

00:32:39.879 --> 00:32:41.160
 captures a little bit

00:32:41.160 --> 00:32:41.819
 about what's going

00:32:41.819 --> 00:32:42.920
 on here in this this

00:32:42.920 --> 00:32:43.920
 word the fear of the

00:32:43.920 --> 00:32:45.259
 Lord as a virtue as a

00:32:45.259 --> 00:32:46.099
 positive thing is

00:32:46.099 --> 00:32:47.779
 something that people

00:32:47.779 --> 00:32:49.680
 if they were wise will

00:32:49.680 --> 00:32:52.079
 want to enter into and

00:32:52.079 --> 00:32:52.940
 and the range of

00:32:52.940 --> 00:32:53.980
 meaning is on one hand

00:32:53.980 --> 00:32:55.140
 it does mean abstract

00:32:55.140 --> 00:32:57.259
 abject terror that's

00:32:57.259 --> 00:32:59.259
 one end of the range

00:32:59.259 --> 00:33:02.160
 of meanings but it it

00:33:02.160 --> 00:33:04.700
 also means respect and

00:33:04.700 --> 00:33:06.700
 it means reverence and

00:33:06.700 --> 00:33:07.420
 it means a willingness

00:33:07.420 --> 00:33:09.259
 to listen and to

00:33:09.259 --> 00:33:11.660
 submit and it means

00:33:11.660 --> 00:33:14.580
 gobsmacked jaw

00:33:14.580 --> 00:33:17.560
 dropping close intimate

00:33:17.560 --> 00:33:21.620
 adoration and that

00:33:21.620 --> 00:33:22.820
 includes that whole range

00:33:22.820 --> 00:33:24.440
 of meaning the type of

00:33:24.440 --> 00:33:27.420
 being in the presence of

00:33:27.420 --> 00:33:29.580
 the good the true and the

00:33:29.579 --> 00:33:30.759
 beautiful that just

00:33:30.759 --> 00:33:32.419
 cause your jaw to hit

00:33:32.419 --> 00:33:35.579
 the ground either your

00:33:35.579 --> 00:33:36.519
 hands to go to your

00:33:36.519 --> 00:33:37.619
 side or your hands to

00:33:37.619 --> 00:33:38.859
 go like this and to be

00:33:38.859 --> 00:33:40.539
 caught up in complete and

00:33:40.539 --> 00:33:42.579
 utter loving adoration and

00:33:43.399 --> 00:33:44.779
 the Hebrew word for fear

00:33:44.779 --> 00:33:46.339
 captures that whole range

00:33:46.339 --> 00:33:50.460
 and at the very very heart

00:33:50.460 --> 00:33:52.740
 of this idea is that at

00:33:52.740 --> 00:33:53.740
 the heart of the fear of

00:33:53.740 --> 00:33:55.159
 the Lord is a profound

00:33:55.159 --> 00:33:58.399
 experiential relational

00:33:58.400 --> 00:33:59.980
 knowledge of the difference

00:33:59.980 --> 00:34:01.200
 between you and God

00:34:01.200 --> 00:34:04.160
 which we're always

00:34:04.160 --> 00:34:06.840
 confusing like we we

00:34:06.840 --> 00:34:07.640
 might not think about it

00:34:07.640 --> 00:34:09.500
 much but we one one hand

00:34:09.500 --> 00:34:10.360
 we see it all the time we

00:34:10.360 --> 00:34:12.160
 we see a boss and we're

00:34:12.160 --> 00:34:13.000
 worried about our boss

00:34:13.000 --> 00:34:14.000
 because she thinks like

00:34:14.000 --> 00:34:15.440
 she acts like she's God

00:34:15.440 --> 00:34:17.440
 right we have a kid in our

00:34:17.440 --> 00:34:18.900
 family or a husband or a

00:34:18.900 --> 00:34:19.740
 wife and they act like

00:34:19.740 --> 00:34:21.639
 they're God we we have it

00:34:21.639 --> 00:34:22.480
 you know it might be that

00:34:22.480 --> 00:34:24.400
 there's a you know a a a a

00:34:24.400 --> 00:34:25.880
 dad who I just finished

00:34:25.880 --> 00:34:27.000
 reading a John Grisham

00:34:27.000 --> 00:34:28.739
 novel Grey Mountain and

00:34:28.739 --> 00:34:30.199
 the the heroine of the

00:34:30.199 --> 00:34:31.199
 novel one of the things

00:34:31.199 --> 00:34:32.300
 which she wrestles with

00:34:32.300 --> 00:34:33.320
 apart from wrestling with

00:34:33.320 --> 00:34:34.519
 the the drama of the

00:34:34.519 --> 00:34:38.099
 story is that her dad was

00:34:38.099 --> 00:34:39.539
 so completely and utterly

00:34:39.539 --> 00:34:41.219
 consumed with himself and

00:34:41.219 --> 00:34:42.800
 with his career he was so

00:34:42.800 --> 00:34:45.320
 consumed with that that it

00:34:45.320 --> 00:34:47.400
 was as if he ignored his

00:34:47.400 --> 00:34:49.000
 wife and family his wife and

00:34:49.000 --> 00:34:50.500
 daughter and that they were

00:34:50.500 --> 00:34:52.860
 just in a sense sucked up in

00:34:52.860 --> 00:34:55.340
 his all-consuming concern with

00:34:55.340 --> 00:34:57.280
 money and his own career in

00:34:57.280 --> 00:34:59.000
 other words he'd lost a

00:34:59.000 --> 00:35:00.240
 clear sense of the

00:35:00.240 --> 00:35:01.539
 distinction between him and

00:35:01.539 --> 00:35:02.160
 his wife and the

00:35:02.160 --> 00:35:03.280
 distinction between him and

00:35:03.280 --> 00:35:04.860
 his daughter and and the

00:35:04.860 --> 00:35:06.460
 need to to relate to them

00:35:06.460 --> 00:35:08.660
 not as just some little part

00:35:08.660 --> 00:35:10.200
 of himself which is all part

00:35:10.200 --> 00:35:12.720
 of his huge process to

00:35:12.720 --> 00:35:13.960
 become rich and and to

00:35:13.960 --> 00:35:15.539
 become powerful but that

00:35:15.539 --> 00:35:17.280
 there there is a place where

00:35:17.280 --> 00:35:18.620
 he begins and ends and the

00:35:18.620 --> 00:35:19.600
 other person is a real

00:35:19.600 --> 00:35:20.640
 person who has a beginning

00:35:20.640 --> 00:35:22.079
 and end and real boundaries

00:35:22.079 --> 00:35:23.579
 and and the daughter has

00:35:23.579 --> 00:35:25.500
 real boundaries and and and

00:35:25.500 --> 00:35:26.900
 we know that in families and

00:35:26.900 --> 00:35:28.480
 in marriages and in schools

00:35:28.480 --> 00:35:29.900
 and in workplaces and in

00:35:29.900 --> 00:35:31.380
 governments when you have a

00:35:31.380 --> 00:35:32.440
 person who starts to treat

00:35:32.440 --> 00:35:33.500
 other people as if they

00:35:33.500 --> 00:35:34.980
 almost don't exist they're

00:35:34.980 --> 00:35:36.420
 just an epiphanomenon just

00:35:36.420 --> 00:35:37.659
 they're just something that

00:35:37.659 --> 00:35:39.199
 can get sucked up in their own

00:35:39.199 --> 00:35:40.759
 project that those are

00:35:40.759 --> 00:35:41.599
 completely and utterly

00:35:41.599 --> 00:35:42.819
 destructive and the Bible

00:35:42.819 --> 00:35:44.139
 says that that's the common

00:35:44.139 --> 00:35:45.619
 human problem with every

00:35:45.619 --> 00:35:46.819
 single human being in the

00:35:46.819 --> 00:35:49.719
 relationship with God that we

00:35:49.719 --> 00:35:51.000
 are always blurring the

00:35:51.000 --> 00:35:52.159
 distinctions between

00:35:52.159 --> 00:35:55.400
 ourselves and God that we

00:35:55.400 --> 00:35:56.719
 lose sight of where we

00:35:56.719 --> 00:35:57.940
 begin and end and hence we

00:35:57.940 --> 00:35:58.760
 don't even really know

00:35:58.760 --> 00:36:01.139
 ourselves and we lose sight

00:36:01.139 --> 00:36:02.400
 of where God begins and

00:36:02.400 --> 00:36:03.500
 ends and we lose sight of

00:36:03.500 --> 00:36:04.579
 the differences between the

00:36:04.579 --> 00:36:05.440
 two of the things it's one

00:36:05.440 --> 00:36:07.039
 of the reasons why one of

00:36:07.039 --> 00:36:08.500
 the great insights of the

00:36:08.500 --> 00:36:09.480
 Bible is that the more we

00:36:09.480 --> 00:36:10.639
 know God the more we know

00:36:10.639 --> 00:36:12.119
 ourselves because the more

00:36:12.119 --> 00:36:13.579
 we know how we are different

00:36:13.579 --> 00:36:15.440
 from God and where we in

00:36:15.440 --> 00:36:18.719
 fact begin and end and the

00:36:18.719 --> 00:36:20.480
 fear of the Lord is all about

00:36:20.480 --> 00:36:22.199
 coming into a relational

00:36:22.199 --> 00:36:24.980
 experiential novel not

00:36:24.980 --> 00:36:27.019
 knowledge of the living God

00:36:27.019 --> 00:36:28.960
 who desires to be in a

00:36:28.960 --> 00:36:30.740
 covenant relationship with us

00:36:30.740 --> 00:36:32.240
 to be our sovereign in our

00:36:32.240 --> 00:36:34.380
 king our great deliverer our

00:36:34.380 --> 00:36:35.659
 great delight our great

00:36:35.659 --> 00:36:37.300
 protector and it's called

00:36:37.300 --> 00:36:38.559
 it's been entering into a

00:36:38.559 --> 00:36:40.740
 relationship with him where as

00:36:40.740 --> 00:36:42.579
 we deepen in this relationship

00:36:42.579 --> 00:36:43.780
 of the fear of the Lord we

00:36:43.780 --> 00:36:45.320
 will come to an ever greater

00:36:45.320 --> 00:36:47.599
 knowledge of who we are who I

00:36:47.599 --> 00:36:49.639
 am and where I begin and end

00:36:49.639 --> 00:36:52.159
 and where God is and how God

00:36:52.159 --> 00:36:53.119
 is different and that

00:36:53.119 --> 00:36:54.719
 difference is good and that

00:36:54.719 --> 00:36:56.579
 difference sometimes will make

00:36:56.579 --> 00:36:59.079
 me want to fall on my face in

00:36:59.079 --> 00:37:00.519
 repentance for the things that

00:37:00.519 --> 00:37:02.440
 I have done that are wrong and

00:37:02.440 --> 00:37:05.039
 sometimes I will want to stand

00:37:05.039 --> 00:37:07.599
 with jaw dropping God's God's

00:37:08.139 --> 00:37:10.719
 smacked awe and wonder at the

00:37:10.719 --> 00:37:14.739
 beauty of God that the cry of our

00:37:14.739 --> 00:37:16.739
 heart that the end of it the cry

00:37:16.739 --> 00:37:19.359
 of my heart will be that my soul

00:37:19.359 --> 00:37:21.519
 desire will be to dwell in the

00:37:21.519 --> 00:37:23.559
 house of the Lord to behold his

00:37:23.559 --> 00:37:24.059
 beauty

00:37:24.059 --> 00:37:30.599
 it's all encaptured in this phrase

00:37:30.599 --> 00:37:31.699
 the fear of the Lord

00:37:31.699 --> 00:37:36.479
 it's all encaptured in this phrase

00:37:36.479 --> 00:37:37.979
 the fear of the Lord which is why

00:37:37.980 --> 00:37:40.599
 to know Jesus doesn't mean that

00:37:40.599 --> 00:37:42.659
 you stop fearing the Lord

00:37:42.659 --> 00:37:51.019
 could you put it up to a and to

00:37:51.019 --> 00:37:52.760
 put up to a gain for me Andrew

00:37:52.760 --> 00:37:53.900
 remember I just really have two

00:37:53.900 --> 00:37:56.820
 points let's say this together to

00:37:56.820 --> 00:37:59.059
 know wisdom and instruction that's

00:37:59.059 --> 00:38:00.360
 what the book of Proverbs is about

00:38:00.360 --> 00:38:01.920
 say it with me again to know

00:38:01.920 --> 00:38:04.199
 wisdom and instruction and what's

00:38:04.199 --> 00:38:05.360
 going to help us understand every

00:38:05.360 --> 00:38:07.960
 Proverbs verse 7 the fear of the

00:38:07.960 --> 00:38:10.120
 Lord is the beginning of knowledge

00:38:10.120 --> 00:38:13.360
 fools despise wisdom and instruction

00:38:13.360 --> 00:38:16.700
 now some of you might say okay

00:38:16.700 --> 00:38:19.440
 George are you saying that only

00:38:19.440 --> 00:38:24.780
 Christians only Christians are going

00:38:24.780 --> 00:38:26.700
 to live a good life and are going to

00:38:26.700 --> 00:38:28.460
 be wise and have a skill of living

00:38:28.460 --> 00:38:31.920
 oh that's what you're saying you're on

00:38:31.920 --> 00:38:35.180
 drugs have you seen the lives of lots

00:38:35.180 --> 00:38:38.300
 of Christians George be honest

00:38:38.300 --> 00:38:40.059
 aren't there lots of Christians if

00:38:40.059 --> 00:38:41.680
 you had a choice between having some

00:38:41.680 --> 00:38:43.360
 of your non-Christian neighbors or a

00:38:43.360 --> 00:38:44.500
 Christian as your neighbor you'd pick

00:38:44.500 --> 00:38:48.599
 the non-Christian be honest George are

00:38:48.599 --> 00:38:49.900
 you saying that this is what the book

00:38:49.900 --> 00:38:51.680
 of Proverbs says that only Christians

00:38:51.680 --> 00:38:55.099
 are wise isn't that what sort of this

00:38:55.099 --> 00:38:58.599
 text is implying that this whole fear

00:38:58.599 --> 00:38:59.980
 of the Lord thing that you just talked

00:38:59.980 --> 00:39:01.760
 about and it's connected to wisdom and

00:39:01.760 --> 00:39:03.240
 instruction and knowledge are you

00:39:03.240 --> 00:39:07.659
 saying that George well there are many

00:39:07.659 --> 00:39:09.980
 Christians who talk and act like that

00:39:09.980 --> 00:39:12.820
 and what happens is we end up having a

00:39:12.820 --> 00:39:15.320
 religious or spiritual reading of the

00:39:15.320 --> 00:39:18.539
 text not a reading of the text that God

00:39:18.539 --> 00:39:21.059
 intends Andrew could you put up my

00:39:21.059 --> 00:39:25.559
 third point the Bible teaches that every

00:39:25.559 --> 00:39:28.820
 human being is divided and at war within

00:39:28.820 --> 00:39:34.039
 themselves you see a religious or a

00:39:34.039 --> 00:39:36.539
 spiritual person wants to take a text

00:39:36.539 --> 00:39:39.880
 like this and divide the world and on

00:39:39.880 --> 00:39:41.779
 one hand there is a division here this is

00:39:41.779 --> 00:39:43.480
 one of the many many places in the Bible

00:39:43.480 --> 00:39:45.400
 that says at the end of the end of the

00:39:45.400 --> 00:39:50.779
 end we either end up in heaven by grace

00:39:50.780 --> 00:39:54.820
 or we end up in not heaven by our own

00:39:54.820 --> 00:39:56.940
 deserving and it's one of many many

00:39:56.940 --> 00:39:58.380
 texts that say at the end of the day

00:39:58.380 --> 00:40:01.100
 there's only two paths but if we read

00:40:01.100 --> 00:40:02.920
 this text to think that it divides

00:40:02.920 --> 00:40:05.320
 congregations that it divides churches

00:40:05.320 --> 00:40:08.040
 that it divides us from our neighbors then

00:40:08.040 --> 00:40:10.280
 we are reading it in a in a way that does

00:40:10.280 --> 00:40:15.560
 not fear the Lord ironically the line

00:40:15.559 --> 00:40:19.119
 between the fear of the Lord and fools

00:40:19.119 --> 00:40:23.500
 does not separate people it separates me

00:40:23.500 --> 00:40:27.480
 and it separates you it goes right down

00:40:27.480 --> 00:40:29.279
 the center of who you and I are

00:40:29.279 --> 00:40:35.340
 every human being is at war and divided

00:40:35.340 --> 00:40:39.239
 amongst themselves this text is for

00:40:39.239 --> 00:40:44.619
 self-awareness not to divide nations

00:40:44.619 --> 00:40:48.980
 and congregations and denominations and

00:40:48.980 --> 00:40:52.679
 political parties and individual

00:40:52.679 --> 00:40:57.400
 people it describes the division and the

00:40:57.400 --> 00:40:59.920
 battleground of every human being

00:40:59.920 --> 00:41:06.259
 say 2a again put up Andrew let's say it

00:41:06.259 --> 00:41:09.400
 to know wisdom and instruction that's the

00:41:09.400 --> 00:41:11.279
 purpose of the book and and what's going

00:41:11.279 --> 00:41:13.480
 to help us understand that verse 7 the

00:41:13.480 --> 00:41:15.679
 fear of the Lord is the beginning of

00:41:15.679 --> 00:41:18.940
 knowledge fools despise wisdom and

00:41:18.940 --> 00:41:23.679
 instruction you see the problem you know

00:41:23.679 --> 00:41:28.920
 here's the thing the very common belief

00:41:28.920 --> 00:41:31.159
 in our culture is that what we just need

00:41:31.159 --> 00:41:33.240
 is that we just need to to know what has

00:41:33.240 --> 00:41:35.420
 to be done and then things will be fine

00:41:35.420 --> 00:41:37.740
 but the fact is that works for some of

00:41:37.740 --> 00:41:39.659
 us sometimes a little bit for but for a

00:41:39.659 --> 00:41:41.639
 lot of us it just doesn't work you know

00:41:41.639 --> 00:41:43.339
 maybe it works for us all right with money

00:41:43.339 --> 00:41:44.940
 but it doesn't work with diet or maybe

00:41:44.940 --> 00:41:46.500
 it works all right with us for relations

00:41:46.500 --> 00:41:48.719
 but it doesn't work with us for money or

00:41:48.719 --> 00:41:50.940
 you know a whole range of things and and

00:41:50.940 --> 00:41:53.539
 one of the things that happens is that you

00:41:53.539 --> 00:41:57.519
 know many many people is so we continue

00:41:57.519 --> 00:41:59.819
 though to be almost addicted to this idea

00:41:59.819 --> 00:42:02.279
 that all we need is more information and

00:42:02.279 --> 00:42:04.079
 once we have the information we can do the

00:42:04.079 --> 00:42:05.400
 things that we're supposed to do yet

00:42:05.400 --> 00:42:07.879
 empirical observation will tell us that

00:42:07.880 --> 00:42:10.539
 that never happens and that it rarely

00:42:10.539 --> 00:42:12.160
 happens that it never happens in any one

00:42:12.160 --> 00:42:14.300
 person all of the time and and then the

00:42:14.300 --> 00:42:15.640
 the other thing that we start to do in

00:42:15.640 --> 00:42:18.320
 our culture is that we start to try to we

00:42:18.320 --> 00:42:20.099
 you know we we don't want to acknowledge

00:42:20.099 --> 00:42:21.940
 that there's this great division that

00:42:21.940 --> 00:42:23.820
 goes right down the center of who we are

00:42:23.820 --> 00:42:25.300
 so we want to say that we're a good

00:42:25.300 --> 00:42:27.220
 person that we're really a good person

00:42:27.220 --> 00:42:29.200
 and when we we want to emphasize that

00:42:29.200 --> 00:42:30.740
 we're a good person then it's almost as

00:42:30.740 --> 00:42:32.559
 if some other person does those bad

00:42:32.559 --> 00:42:34.800
 things it wasn't me I'm a good person I

00:42:34.800 --> 00:42:37.100
 wasn't the one who swore at that person

00:42:37.100 --> 00:42:38.960
 called them names and slandered and

00:42:38.960 --> 00:42:40.940
 gossiped about them I'm a good person

00:42:40.940 --> 00:42:42.700
 couldn't really have been me and then

00:42:42.700 --> 00:42:44.280
 one of the things that that happens in

00:42:44.280 --> 00:42:45.620
 our relationships is we don't really

00:42:45.620 --> 00:42:47.320
 have we can't really apologize because

00:42:47.320 --> 00:42:49.560
 how can a good person apologize for what

00:42:49.560 --> 00:42:51.640
 they really didn't do which was wrong and

00:42:51.640 --> 00:42:53.500
 there's a way of explaining all the bad

00:42:53.500 --> 00:42:55.600
 things we do and that's what goes on in

00:42:55.600 --> 00:42:58.560
 our culture because there's this inability

00:42:58.560 --> 00:43:01.360
 to accept that verse 7 describes something

00:43:01.360 --> 00:43:04.760
 that goes right down the center of us this is a

00:43:04.760 --> 00:43:07.980
 very very long point and I don't expect

00:43:07.980 --> 00:43:09.480
 you to write you know what and if you

00:43:09.480 --> 00:43:10.720
 want to write it down you can you can

00:43:10.720 --> 00:43:13.460
 look at it you can look at it later but

00:43:13.460 --> 00:43:15.780
 and remember I'm writing this long

00:43:15.780 --> 00:43:17.060
 talking thing down because I just want

00:43:17.060 --> 00:43:19.800
 to get the idea out for you but my two

00:43:19.800 --> 00:43:21.840
 points this morning are 2a in verse 7

00:43:21.840 --> 00:43:23.220
 and if you go back and you know those

00:43:23.220 --> 00:43:25.160
 verses all I'm trying to do here with

00:43:25.160 --> 00:43:26.580
 this verse 7 is try to help you to

00:43:26.580 --> 00:43:28.940
 understand what verse 7 is saying to

00:43:28.940 --> 00:43:30.540
 us Andrew if you could put up my

00:43:30.540 --> 00:43:34.160
 exceptionally long point for because of

00:43:34.159 --> 00:43:37.420
 the Lord's common grace every human being

00:43:37.420 --> 00:43:41.899
 has some knowledge of and desire for the

00:43:41.899 --> 00:43:45.059
 training skills and insight needed to live

00:43:45.059 --> 00:43:47.819
 a good and fruitful life in the world that

00:43:47.819 --> 00:43:50.940
 the Lord has made and sustains because of

00:43:50.940 --> 00:43:52.420
 common grace because we're made in the

00:43:52.420 --> 00:43:55.079
 image of God and when we fell and rebelled

00:43:55.079 --> 00:43:57.219
 against God God did not remove his image

00:43:57.219 --> 00:44:01.199
 from us it got bent but not removed and

00:44:01.199 --> 00:44:02.939
 that's why people can be wise about

00:44:02.939 --> 00:44:05.579
 money and some people who are very far

00:44:05.579 --> 00:44:07.379
 from God can be very wise about

00:44:07.379 --> 00:44:09.579
 relationships it's why some people who

00:44:09.579 --> 00:44:11.659
 are very very far from God they can be

00:44:11.659 --> 00:44:13.739
 absolutely spectacularly good neighbors

00:44:13.739 --> 00:44:19.539
 because it's not the case that we live

00:44:19.539 --> 00:44:22.019
 our lives in complete and utter defiance

00:44:22.019 --> 00:44:23.859
 against these things most people there's

00:44:23.859 --> 00:44:25.799
 some it's part of common grace that

00:44:25.799 --> 00:44:28.039
 there's some desire for skills and

00:44:28.039 --> 00:44:30.840
 wisdom and living well and living justly

00:44:30.840 --> 00:44:35.659
 and being square however it is also

00:44:35.659 --> 00:44:38.639
 true that by nature our fallen nature

00:44:38.639 --> 00:44:42.719
 some part of every human being despises

00:44:42.719 --> 00:44:45.980
 the training skills and insight needed to

00:44:45.980 --> 00:44:48.179
 live in good and fruitful life in the

00:44:48.179 --> 00:44:50.019
 world that the Lord has made and sustains

00:44:50.019 --> 00:44:53.139
 see the richness of the Christian faith

00:44:53.139 --> 00:44:56.139
 the richness of this proverb and some of

00:44:56.139 --> 00:44:58.440
 you might be bothered by this word despises

00:44:58.440 --> 00:45:01.379
 Andrew could you put up verse 7 again

00:45:01.379 --> 00:45:05.940
 let's read this together the fear of the

00:45:05.940 --> 00:45:08.019
 Lord is the beginning of knowledge

00:45:08.019 --> 00:45:11.019
 fools despise wisdom and instruction

00:45:11.019 --> 00:45:15.460
 you know I sent my sermon notes to

00:45:15.460 --> 00:45:17.219
 Bishop Charlie and I said one of the

00:45:17.219 --> 00:45:19.099
 things is about my two sermon points is

00:45:19.099 --> 00:45:20.480
 that if people don't like them they can

00:45:20.480 --> 00:45:24.460
 take it up with God and and I had to put

00:45:24.460 --> 00:45:28.199
 in my explanation this word despise I don't

00:45:28.199 --> 00:45:30.320
 want to let us off the hook sounds

00:45:30.320 --> 00:45:34.220
 extreme doesn't it but here's the thing

00:45:34.220 --> 00:45:38.260
 imagine that I came home and gave my or my

00:45:38.260 --> 00:45:40.720
 wife gives me a gift and that'd be more

00:45:40.720 --> 00:45:43.760
 likely because I'm more forgetful and so

00:45:43.760 --> 00:45:46.740
 my wife gives me a gift and you know it's

00:45:46.740 --> 00:45:50.240
 a book book that I want and I said well

00:45:50.240 --> 00:45:52.059
 thank you for the book and then she you

00:45:52.059 --> 00:45:53.259
 know she leaves and she's doing other

00:45:53.259 --> 00:45:55.159
 things and then she comes back and over

00:45:55.159 --> 00:45:56.920
 the next few days or weeks she sees that

00:45:56.920 --> 00:46:01.360
 the book is just left on the couch well

00:46:01.360 --> 00:46:04.059
 might bother her a little bit she knows

00:46:04.059 --> 00:46:05.619
 I'm forgetful might not bother her very

00:46:05.619 --> 00:46:09.699
 much but now let's say that unbeknownst to

00:46:09.699 --> 00:46:11.360
 the press it's kept a secret from the

00:46:11.360 --> 00:46:13.619
 world but Louise discovers that she

00:46:13.619 --> 00:46:15.820
 actually is the owner of the Mona Mona

00:46:15.820 --> 00:46:20.360
 Lisa painting and and she decides to

00:46:20.360 --> 00:46:22.640
 exercise her right of ownership over the

00:46:22.640 --> 00:46:25.940
 Mona Lisa painting and she has it taken

00:46:25.940 --> 00:46:28.360
 out of the museum and one day she says

00:46:28.360 --> 00:46:29.820
 George I haven't wanted to tell you that

00:46:29.820 --> 00:46:31.240
 this it hasn't been released in the press

00:46:31.240 --> 00:46:35.380
 but I this is the Mona Lisa I own it and

00:46:35.380 --> 00:46:38.640
 I'm giving it to you as a gift and I'd say

00:46:38.640 --> 00:46:44.200
 wow and I put on the couch three weeks

00:46:44.199 --> 00:46:46.299
 later it's still on the couch the

00:46:46.299 --> 00:46:50.059
 grandkids have come to visit every time

00:46:50.059 --> 00:46:52.659
 the grandkids come to visit you know

00:46:52.659 --> 00:46:55.019
 they're spilling things and spewing

00:46:55.019 --> 00:46:56.899
 crackers and all that you know just

00:46:56.899 --> 00:46:58.419
 little kids right they're not being

00:46:58.419 --> 00:47:00.399
 mean they're being three-year-olds and

00:47:00.399 --> 00:47:03.819
 two-year-olds and toddlers and Louise

00:47:03.819 --> 00:47:07.019
 would say George despises that gift you

00:47:07.019 --> 00:47:09.579
 see what it is so what if you think

00:47:09.579 --> 00:47:12.399
 about it for a second if God is actually

00:47:12.400 --> 00:47:14.500
 if the true and living God is the

00:47:14.500 --> 00:47:16.059
 creator of all things and sustains all

00:47:16.059 --> 00:47:18.820
 things if he is actually speaking to us

00:47:18.820 --> 00:47:21.300
 if he is actually in a sense providing

00:47:21.300 --> 00:47:23.539
 the power of salvation for all who

00:47:23.539 --> 00:47:25.720
 believe in the death of his son and we

00:47:25.720 --> 00:47:28.119
 we just put it on the couch or we turn

00:47:28.119 --> 00:47:29.920
 our back from it we think that's stupid

00:47:29.920 --> 00:47:32.300
 or we think that's foolish then we're

00:47:32.300 --> 00:47:36.160
 despising it it's the context of the

00:47:36.160 --> 00:47:38.220
 greatness of the gift that reveals

00:47:38.219 --> 00:47:41.799
 whether we are despising and that's why

00:47:41.799 --> 00:47:44.599
 this is such a powerful verse to us

00:47:44.599 --> 00:47:48.759
 so some of you might say okay George

00:47:48.759 --> 00:47:51.500
 you know you said earlier that left to

00:47:51.500 --> 00:47:53.679
 your own devices it's very very hard to

00:47:53.679 --> 00:47:55.019
 follow advice so it's just book of

00:47:55.019 --> 00:47:56.319
 Proverbs just going to give me a whole

00:47:56.319 --> 00:47:58.179
 pile of like George is it going to be

00:47:58.179 --> 00:47:59.779
 like okay George you said that you know

00:47:59.779 --> 00:48:01.579
 maybe most of us in the congregation if

00:48:01.579 --> 00:48:03.579
 we waited if we tried really hard for a

00:48:03.579 --> 00:48:04.859
 whole year at the end of the year we

00:48:04.860 --> 00:48:07.660
 could do 10k in 60 minutes George there

00:48:07.660 --> 00:48:10.500
 is no way that I'm ever going to do

00:48:10.500 --> 00:48:12.860
 10k in 60 minutes maybe when I was 20

00:48:12.860 --> 00:48:15.420
 years younger 30 years younger maybe if

00:48:15.420 --> 00:48:17.200
 the television and the couch weren't as

00:48:17.200 --> 00:48:19.280
 popular in my life or whatever it is

00:48:19.280 --> 00:48:21.360
 or my health problem or my age or

00:48:21.360 --> 00:48:23.940
 whatever it is never gonna George I'm

00:48:23.940 --> 00:48:25.620
 just the Proverbs just going to give me

00:48:25.620 --> 00:48:27.140
 a whole pile of other things that I can

00:48:27.140 --> 00:48:29.140
 feel guilty about and that I just can't

00:48:29.140 --> 00:48:33.860
 do and I just can't accomplish like is

00:48:33.860 --> 00:48:35.519
 that all the book of Proverbs is going

00:48:35.519 --> 00:48:38.440
 to be it's just you know it might be

00:48:38.440 --> 00:48:41.180
 wise and it might it might really be

00:48:41.180 --> 00:48:42.579
 good and I'm going to really try to

00:48:42.579 --> 00:48:43.579
 read it and I'm going to really try to

00:48:43.579 --> 00:48:44.740
 memorize it I'm really going to try to

00:48:44.740 --> 00:48:47.320
 live it but is it just is it just

00:48:47.320 --> 00:48:51.460
 advice put up put up verse 2 again

00:48:51.460 --> 00:48:55.019
 let's say together again to know wisdom

00:48:55.019 --> 00:48:57.059
 and instruction that's my first point

00:48:57.059 --> 00:48:58.420
 what the book's all about purpose of

00:48:58.420 --> 00:49:00.160
 the book second thing let's read it

00:49:00.160 --> 00:49:02.760
 together the fear of the Lord is the

00:49:02.760 --> 00:49:05.680
 beginning of knowledge fools despise

00:49:05.680 --> 00:49:08.840
 wisdom and instruction a couple months

00:49:08.840 --> 00:49:11.380
 ago in my devotions it was as if God

00:49:11.380 --> 00:49:13.400
 really had a passage from Isaiah jump

00:49:13.400 --> 00:49:14.880
 out at me if you want to turn to it

00:49:14.880 --> 00:49:16.160
 those of you have Bibles if you don't

00:49:16.160 --> 00:49:17.480
 have Bibles you can listen to me while

00:49:17.480 --> 00:49:20.220
 I read it it's it's Isaiah chapter 11

00:49:20.220 --> 00:49:24.420
 and in fact actually it's been a part of

00:49:24.420 --> 00:49:26.820
 my prayer life actually ever since I

00:49:26.820 --> 00:49:28.260
 sort of stumbled upon it at the beginning

00:49:28.260 --> 00:49:29.860
 of April and not just stumbled upon it

00:49:29.860 --> 00:49:30.960
 because I'd read it before but it really

00:49:30.960 --> 00:49:34.300
 spoke to me in some way and and so it's

00:49:34.300 --> 00:49:37.220
 part of my every day I actually try to

00:49:37.220 --> 00:49:39.500
 prayerfully meditate upon part of this

00:49:39.500 --> 00:49:43.539
 verse because it really struck me and and

00:49:43.539 --> 00:49:45.700
 it's it's a passage in Isaiah that talks

00:49:45.700 --> 00:49:48.200
 about the Messiah who's going to come

00:49:48.200 --> 00:49:50.820
 this is how it goes there shall come

00:49:50.820 --> 00:49:53.180
 forth verse 1 there shall come forth a

00:49:53.180 --> 00:49:55.640
 shoot from the stump of Jesse and a

00:49:55.640 --> 00:49:59.059
 branch from his roots shall bear fruit and

00:49:59.059 --> 00:50:00.920
 the spirit of the Lord shall rest upon

00:50:00.920 --> 00:50:02.259
 him the spirit of wisdom and

00:50:02.259 --> 00:50:04.119
 understanding the spirit of counsel and

00:50:04.119 --> 00:50:06.340
 might the spirit of knowledge and the

00:50:06.340 --> 00:50:09.639
 fear of the Lord and his delight shall be

00:50:09.639 --> 00:50:13.340
 in the fear of the Lord and that just

00:50:13.340 --> 00:50:17.900
 jumped out me Jesus's delight was in the

00:50:17.900 --> 00:50:22.619
 fear of the Lord and his delight could be

00:50:22.619 --> 00:50:24.920
 in the fear of the Lord my delight could be

00:50:24.920 --> 00:50:27.019
 in the fear of the Lord and so I have been

00:50:27.019 --> 00:50:32.880
 praying every day Lord take my heart so my

00:50:32.880 --> 00:50:37.980
 soul desire is to delight in the fear of

00:50:37.980 --> 00:50:43.659
 the Lord Lord take my heart so my soul desire is

00:50:43.659 --> 00:50:48.240
 to delight in the fear of the Lord and if you

00:50:48.240 --> 00:50:52.599
 could put up the fifth point it is because by

00:50:52.599 --> 00:50:55.599
 nature I cannot fully know the fear of the

00:50:55.599 --> 00:50:59.719
 Lord that I need a Savior I'm divided I'm at

00:50:59.719 --> 00:51:02.539
 war within myself I need a Savior I don't

00:51:02.539 --> 00:51:06.599
 keep instructions very well not well enough it

00:51:07.199 --> 00:51:09.719
 is because Jesus Christ delighted in the fear

00:51:09.719 --> 00:51:13.199
 of the Lord that he died for me and by grace he

00:51:13.199 --> 00:51:16.559
 will walk with me into a skilled trained

00:51:16.559 --> 00:51:20.519
 insightful fear of the Lord you see it's not

00:51:20.519 --> 00:51:23.980
 only that Jesus paid the penalty of the fact

00:51:23.980 --> 00:51:26.099
 that I am divided and that I don't fear the

00:51:26.099 --> 00:51:28.360
 Lord and that there's many ways that I really

00:51:28.360 --> 00:51:31.619
 mess up it's it that it's that's important

00:51:31.619 --> 00:51:35.119
 deeply deeply important that because of that

00:51:35.119 --> 00:51:37.559
 Jesus dies on the cross to pay for the price of

00:51:37.559 --> 00:51:40.599
 my sins the price of my incompleteness but I'm

00:51:40.599 --> 00:51:43.320
 also clothed with his righteousness in a sense

00:51:43.320 --> 00:51:47.960
 I am clothed with his perfect delighting in the

00:51:47.960 --> 00:51:51.059
 fear of the Lord I don't have to accomplish this

00:51:51.059 --> 00:51:53.320
 completely and utterly by myself to measure up

00:51:53.320 --> 00:51:56.539
 before he will receive me I am clothed in the

00:51:56.539 --> 00:51:59.300
 Lord's delighting in the fear of the Lord that's

00:51:59.300 --> 00:52:02.720
 what clothes me when I come on to a to a faith in

00:52:02.720 --> 00:52:06.260
 Jesus and it means that I can pour out my heart to

00:52:06.260 --> 00:52:09.640
 Jesus and say Jesus help me to what you delighted in

00:52:09.639 --> 00:52:12.900
 the fear of the Lord and and you you died for me and

00:52:12.900 --> 00:52:15.639
 you love me and you care for me so Jesus please walk

00:52:16.299 --> 00:52:19.920
 with me help me pour out your Holy Spirit upon me help

00:52:19.920 --> 00:52:23.319
 me to delight in the fear of the Lord just as you have

00:52:23.319 --> 00:52:29.000
 delighted in the fear of the Lord that's that's the

00:52:29.000 --> 00:52:33.059
 promise of the scripture it's a promise of the

00:52:33.059 --> 00:52:35.400
 scripture it's why the book of Proverbs when we read

00:52:35.400 --> 00:52:39.820
 it we we don't have to just read it thinking that it's

00:52:39.820 --> 00:52:42.619
 going to be completely and utterly up to us to accomplish

00:52:42.619 --> 00:52:46.360
 it but as we read this we can say oh Lord that's not the

00:52:46.360 --> 00:52:48.579
 way I deal with my kids or Lord that's not the way I deal

00:52:48.579 --> 00:52:50.760
 with my boss or Lord that's not the way I deal with my

00:52:50.760 --> 00:52:54.119
 employees or Lord that's not the way I deal with my tongue and

00:52:54.119 --> 00:52:57.860
 and and on one hand because of the fear of the Lord we can our

00:52:57.860 --> 00:53:01.440
 conscience can be stricken that we need to repent but at the

00:53:01.440 --> 00:53:04.900
 same time we can thank Jesus that he's paid for the price of

00:53:04.900 --> 00:53:08.000
 that we can we can thank him that we're clothed with his

00:53:08.000 --> 00:53:11.019
 delighting in the fear of the Lord and we can pour out our

00:53:11.019 --> 00:53:15.039
 heart to Jesus that this proverb would become real in us that

00:53:15.039 --> 00:53:19.539
 it would be part of our training in the fear of the Lord it's

00:53:19.539 --> 00:53:22.240
 the promise of the gospel it's the promises we read the book

00:53:22.240 --> 00:53:27.280
 of Proverbs Andrew could let's put up to verse 2 again we'll

00:53:27.280 --> 00:53:30.960
 say it one more time 2a first point what's the book all

00:53:30.960 --> 00:53:35.500
 about friends to know wisdom and instruction and what's going to help

00:53:35.500 --> 00:53:39.699
 us read every proverb all the way through the fear of the Lord is the

00:53:39.699 --> 00:53:44.920
 beginning of knowledge fools despise wisdom and instruction just as we're

00:53:44.920 --> 00:53:51.139
 leaving three things we can pray the first thing is I was really convicted

00:53:51.139 --> 00:53:55.059
 by this I have to pray Lord help me to know the ways that I am a fool

00:53:55.059 --> 00:54:03.199
 not be cynical not filled with despair in the comfort of who Jesus is and what

00:54:03.199 --> 00:54:07.940
 he's done for me I can pray Lord help me to know the ways that I am a fool

00:54:07.940 --> 00:54:14.320
 and second thing if you could put it up Andrew I can pray this Lord I am divided

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 and at war within myself please be my Savior and my Lord so that I will be free

00:54:19.860 --> 00:54:26.360
 and whole in you it's it can be profoundly freeing to not have to put up a front but

00:54:26.360 --> 00:54:31.440
 we can say to God Lord I am so divided some days I want to be I'm wishing like I'm

00:54:31.440 --> 00:54:36.519
 imagining that I'm LeBron James and then I'm imagining that I'm like Mother Teresa and

00:54:36.519 --> 00:54:40.840
 then I'm imagining like I'm Billy Graham and then I'm imagining like I'm John Calvin

00:54:40.840 --> 00:54:45.120
 and then I'm imagining like Bill Gates and then I'm imagining you know maybe I'm the

00:54:45.119 --> 00:54:50.219
 only one who goes through completely and utterly unbelievably stupid combinations and

00:54:50.219 --> 00:54:54.500
 I'm divided within myself and now I've just confessed it before all of you but I suspect

00:54:54.500 --> 00:55:00.579
 it's a more common more common problem than we all are willing to acknowledge because of

00:55:00.579 --> 00:55:05.279
 Jesus because of the fear of the Lord because of the book of Proverbs I encourage you to consider

00:55:05.279 --> 00:55:09.159
 praying a prayer like that's also the prayer that you pray to enter into the Christian faith

00:55:09.159 --> 00:55:13.619
 and to walk the Christian faith and finally if you could put up the final one I encourage you

00:55:13.619 --> 00:55:21.339
 to consider praying a prayer like this Lord please fill me with your Holy Spirit and grant me to walk

00:55:21.339 --> 00:55:29.559
 with Jesus and grow in the fear of the Lord that I'm going to ask you to stand right now and if the Holy

00:55:29.559 --> 00:55:41.480
 Spirit has convicted you would you join with me in praying that prayer right now let's pray Lord please

00:55:41.480 --> 00:55:48.679
 fill me with your Holy Spirit and grant me to walk with Jesus and grow in the fear of the Lord

00:55:48.679 --> 00:55:54.940
 Father pour out your Holy Spirit upon us pour out your Holy Spirit upon us help us to read the book of

00:55:54.940 --> 00:56:02.539
 Proverbs help us Father to accept that you desire that we will know wisdom and instruction

00:56:02.539 --> 00:56:10.960
 Father pour out your Holy Spirit upon us we thank you that the fear of the Lord is the beginning of

00:56:10.960 --> 00:56:17.119
 knowledge and we ask that you grant us a deep fear of the Lord and Father you know how much each one of

00:56:17.119 --> 00:56:24.840
 us are fools and we despise wisdom and instruction we ask Father that you bring that to us make us aware

00:56:24.840 --> 00:56:31.500
 of the ways that we are fools that I am a fool and Father as you convict me of my foolishness at the

00:56:31.500 --> 00:56:39.440
 same time turn my eyes to Jesus who died for me who clothes me with his delight in the fear of the Lord

00:56:39.440 --> 00:56:48.660
 that I might repent to you and love you and adore you and walk with Jesus all this we ask in the name of

00:56:48.659 --> 00:56:51.440
 Jesus your Son and our Savior amen