WEBVTT

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 Well, as you heard the psalm read, and I deliberately read it quite slowly, I wonder what ideas came into your minds.

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! If you know Handel's Messiah, you will have recognised verses 7-10.

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 Lift up your heads, O ye gates, and be lifted up, ye everlasting doors, for the King of Glory may come in.

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 You may even have found yourself singing along in your minds, something I usually do if texts from the Messiah turn up.

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 And because it's from Handel's Messiah, you will know that many Christians have connected these last verses with Jesus.

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 They have something to do with Jesus, although exactly what may not be immediately clear to you.

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 What is said about him? It is said that he is the King of Glory.

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 He is the Lord of Hosts. He is a good fighter, he wins battles.

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 And the gates and the doors are addressed again, get up, lift yourselves up, and be lifted up, and open to allow him to enter.

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 He comes in, he enters the city as the head of a mighty conquering army, the Lord of Hosts.

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 So this is clearly a psalm which is celebrating the victory of God, and God's King, and the accomplishment of God's purposes.

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 And this victory provokes wild celebration at the gates of the city as the people cheer him on.

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 Thinking about entering a city, particularly this city, the city of Jerusalem, and being cheered on, may have reminded you about the entry of Jesus into Jerusalem on a donkey.

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 Accepting the praises of the people, and telling off those who wanted his praises to be silenced.

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 And so we have thoughts of battle, conflict, victory, triumph, and connecting with Jesus' entry into Jerusalem, his death and resurrection.

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 The hymn says, ride on, ride on in majesty, in lowly pomp, ride on to die.

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 But to begin at the beginning, with verse 1, this verse tells us that the earth belongs to God.

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 The earth is the Lord's and the fullness thereof.

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 The world and all those who live on it.

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 Every single person or creature.

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 Every single type of person or creature.

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 Including those persons or creatures that are purely spiritual.

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 Including the angels.

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 All belong to him.

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 Well what on earth does that mean?

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 And how can the psalmist say it?

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 If you watched the news last night, I try to avoid watching the news, but if you did watch the news last night,

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 did the world that was portrayed look and sound like a world owned by God?

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 Did the people on the news behave as though they belonged to God?

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 As if they owed God anything?

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 So is the psalmist completely nuts when he says this?

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 When he says that the earth belongs to God?

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 Well what sort of world did he live in?

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 See I think that people sometimes think about these ancient poets,

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 I mean this writing is around about, probably about 3,000 years old,

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 as rather naive.

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 And if not stupid, nobody who wrote this could be stupid, it's too beautiful.

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 But if not stupid, at least ill informed.

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 After all we know so much better now.

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 We know for example that the way in verse 2 that God made the world is the way that is described here.

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 It says he founded it upon the seas and established it upon the rivers.

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 But we know better don't we?

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 Our scientists have told us that that's not right.

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 So the psalm must be wrong.

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 Right?

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 And he didn't have the mass communications we had.

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 And he didn't know about places like Iraq and Gaza.

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 He didn't see film from those places every night on his TV screens.

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 Of course it's not his fault.

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 But when we get the news, it accentuates to us how badly things have gone wrong with this world.

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 The earth is the Lord's and the fullness thereof.

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 And what on earth is God doing about it, if that's true?

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 If you think a bit further, you will remember that the psalmist did have a life expectancy rather less than ours.

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 He did leave much closer to creation than we do.

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 He had much less protection against sickness.

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 He had no painkillers.

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 Or very rudimentary ones.

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 Infant mortality would have been high.

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 And when the harvest failed, there really was nothing to eat.

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 It didn't just mean food prices going up.

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 There was nothing that would come between him and drought.

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 Or pestilence.

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 Or disease.

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 There was no NHS.

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 There was no drugs.

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 And if anything, he had more reason to understand than we did.

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 How often the world doesn't work the way it should.

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 But he is not persuaded by that fact to deny God, his creator, the worship and adoration, which is his due.

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 And neither is he persuaded to deny the fact that the world in which he lived was created by God.

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 In fact, historically, it's only in relatively recent years that the idea of suffering a natural disaster has been taken as a reason to suggest that actually the God of the Bible can't be who the Bible says he is.

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 It's only in the last 200 to 300 years that that idea has really taken off.

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 In the days and weeks following the earthquake in Haiti a few years ago, there were newspaper reports.

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 I don't know if you remember them.

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 The Times seemed to want to do this.

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 Almost every day for about a week, there were reports of miraculous or seemingly miraculous deliverances of people.

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 There were reports that the churches, those which hadn't been destroyed, were full.

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 The temporary camps that people had made for themselves were places of song and praise to God, as well as places where people were mourning their losses.

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 And beginning to think about how to put their lives back together again.

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 They turned to the God who made them, and having worshipped him, they asked for his help.

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 They wept for their losses and found comfort and strength to pick up the pieces of their lives and begin again.

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 And this would not be possible unless the earth is the Lord's.

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 This is simply not possible in a world without God.

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 This psalmist is looking back to ancient history.

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 He's looking back to the creation of the world.

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 He looks back, remembering Genesis chapter 1.

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 God said, let the waters under the heavens be gathered together into one place, and let the dry land appear, and it was so.

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 God called the dry land earth.

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 And the waters that were gathered together he called the seas.

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 And God saw that it was good.

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 And you remember at the end of the account of creation, God looked at all that he had made, and saw that it was very good.

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 And the point here isn't really how God made the world, or when he made the world, or how long it took him.

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 The point is that God did make it.

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 The point is that when God made it, it was perfect.

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 It was ideal.

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 It worked.

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 And God pronounced it very good.

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 Enter the first man and the first woman.

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 Enter the serpent, Satan the deceiver.

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 And soon after, the first disobedience.

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 And soon after, sin, death, suffering, alienation, guilt, shame, the flu virus, as one example, and conflict.

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 But this psalm is a rejoicing, a celebration about a God who has not let go of his world.

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 Who has not allowed his enemies, the enemies and our enemies, to have the last world.

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 Because this psalm remembers two mighty acts of God.

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 The first one we've touched on is creation.

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 The second one is redemption.

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 This God is called Yahweh.

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 That's why the word Lord is in capital letters.

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 And when you read in the Psalms, that word Yahweh, what you are reading is a memory of hundreds of years of God being involved with his people.

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 Beginning when God called Abraham out of Ur, in northern Iraq.

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 When he promised that he would make him of his descendants into a great nation.

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 When he promised that from the seed, the descendants of Abraham, there would be blessing on the whole world.

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 400 years later, 500 or so years later, when he called out of slavery in Egypt, the people of Israel.

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 When he delivered them miraculously from the hand of Pharaoh.

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 Fighting a battle that they could not possibly fight and win.

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 All of this memory, all of this history is concentrated here.

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 It's taken as read by the writer of this psalm and by the original readers.

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 They have this wonderful salvation, this wonderful history of God being with them to look back on.

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 And so this psalm celebrates both.

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 God isn't simply a creator.

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 But he is concerned for his people.

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 He is active on their behalf.

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 And he will be active on their behalf again.

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 The third section of the psalm.

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 I'm going back to the second section after I've dealt with the third.

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 It reminds us of the historical setting in which the psalm was written.

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 It's written celebrating the return of the ark of God.

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 And the bringing of it up to Jerusalem.

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 And putting it very briefly, the ark of God is simply the centre of the worship of God.

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 It's a wooden box.

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 Inside the wooden box are the stone tablets of which God had written the law.

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 The rod, I think, or may get this bit wrong.

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 The rod of Aaron which budded.

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 Above the box are two carved figures of angels, cherubim.

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 And above them is the mercy seat.

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 It's just a space.

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 And it's the space where God made his presence known.

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 It's where the high priest could enter once a year having made atonement for the sin of the people.

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 It's the central symbol that they had.

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 That God is present with his people.

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 And what had happened was that, very foolishly,

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 they had taken the ark onto the battlefield.

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 Because they thought, we're bound to win.

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 God's with us, we're bound to win.

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 Superstition rather than faith.

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 God had not promised them this.

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 And they had no business moving the ark from where it was.

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 And what happened was they got heavily defeated by the Philistines.

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 The ark was captured and taken off to Ashdod.

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 And from there, there is a most extraordinary series of events,

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 which I haven't time to go through,

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 whereby the ark, in effect, doesn't allow itself to remain in captivity.

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 And the Philistines end up returning it.

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 But it was stuck in a barn.

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 King David defeated the Philistines completely.

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 And united Israel under his rule.

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 And the first thing he did after he had done that

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 was arrange for the ark to be brought to Jerusalem.

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 A statement that his victories had been given to him by God.

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 And that the true king was God.

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 And this is the setting for this psalm.

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 As they bring the ark to the gates of the city.

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 Massive gates.

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 Lift up your heads, O gates,

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 and be lifted up, O ancient doors,

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 that the king of glory may come in

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 to take his rightful place

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 at the centre of the kingdom.

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 To take his rightful place

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 where all they come

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 to worship him.

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 Which poses a question,

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 the question that verse 3

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 asks us.

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 Who shall ascend the hill of the Lord?

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 And who shall stand in his holy place?

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 What about holiness?

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 What sort of people

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 who come into his presence

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 and worship him?

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 Can anyone

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 stand before God?

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 What about you?

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 If you want to reach this God,

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 how would you do it?

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 Do you have clean hands?

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 Do you have a pure heart?

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 You might have washed your hands.

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 But clean hands are about your deeds.

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 They're about what you've done.

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 Have you always acted rightly?

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 Have you always acted fairly?

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 Is there no one

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 that you have not wronged?

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 Do you have a pure heart?

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 Your thoughts?

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 You do?

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 You're sure?

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 You're sure?

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 The Bible tells us that

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 the human heart

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 is rotten to the core.

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 The psalmist did not think

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 that he could screw himself up

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 to the last pitch of goodness

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 that he was capable of

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 and present himself

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 before this God

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 and be accepted

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 and nor should you.

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 In fact,

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 if you have any idea

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 that this is a way

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 in which to come

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 into his presence,

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 it means that you've never

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 really understood

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 what he is like.

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 And because the earth is his

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 and because you are his,

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 you are accountable

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 to him.

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 And you need to come

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 in the way that he says

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 you can come.

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 In fact,

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 you need to be grateful

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 that he has provided

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 a way

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 for you to come

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 at all.

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 The Bible's ultimate answer

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 as to how we can

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 come before God,

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 how we can stand

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 in his presence,

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 is very simple.

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 It's very clear.

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 You come by faith

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 in the Lord Jesus Christ.

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 When you come to him

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 in repentance and faith,

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 you receive the promises.

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 That are made

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 in verse 5.

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 You will receive

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 blessing from God.

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 You will receive

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 righteousness

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 from the God

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 of your salvation.

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 You will receive

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 as you

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 repent of your sin

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 and trust in the Lord Jesus.

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 You will receive

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 the gift of his

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 Holy Spirit.

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 You will receive

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 new life.

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 Described in the Old Testament

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 as a heart of flesh

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 to replace

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 a heart of stone.

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 A heart of flesh

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 on which

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 God by his Spirit

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 will write his law.

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 And we will give you

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 the ability

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 by faith

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 to substantially

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 keep the law.

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 As we stand

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 knowing that Jesus

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 has died

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 in our place

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 and taken the penalty

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 that is due

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 for our sin,

00:17:41.599 --> 00:17:43.059
 we can truly

00:17:43.059 --> 00:17:44.339
 stand and say

00:17:44.339 --> 00:17:46.500
 because of Jesus

00:17:46.500 --> 00:17:49.599
 we are counted

00:17:49.599 --> 00:17:50.599
 righteous

00:17:50.599 --> 00:17:51.980
 but only

00:17:51.980 --> 00:17:52.919
 because of Jesus.

00:17:55.219 --> 00:17:56.219
 There is also

00:17:56.219 --> 00:17:56.480
 a hint

00:17:56.480 --> 00:17:57.299
 of the final day

00:17:57.299 --> 00:17:58.119
 of history here.

00:18:00.079 --> 00:18:01.199
 Writing of Jesus

00:18:01.199 --> 00:18:02.119
 Paul says this

00:18:02.119 --> 00:18:03.139
 God has highly

00:18:03.139 --> 00:18:04.119
 exalted him

00:18:04.119 --> 00:18:05.619
 and bestowed on him

00:18:05.619 --> 00:18:06.319
 the name that is

00:18:06.319 --> 00:18:07.219
 above every name

00:18:07.219 --> 00:18:08.579
 so that the name

00:18:08.579 --> 00:18:09.039
 of Jesus

00:18:09.039 --> 00:18:10.279
 every knee should bow

00:18:10.279 --> 00:18:10.899
 in heaven

00:18:10.899 --> 00:18:11.740
 and on earth

00:18:11.740 --> 00:18:12.680
 and under the earth

00:18:12.680 --> 00:18:13.879
 and every tongue

00:18:13.879 --> 00:18:14.940
 confess that Jesus

00:18:14.940 --> 00:18:15.980
 Christ is Lord

00:18:15.980 --> 00:18:17.259
 to the glory

00:18:17.259 --> 00:18:18.440
 of God

00:18:18.440 --> 00:18:19.240
 the Father.

00:18:20.220 --> 00:18:20.799
 You see this

00:18:20.799 --> 00:18:21.399
 coming

00:18:21.399 --> 00:18:22.539
 of this box

00:18:22.539 --> 00:18:25.660
 there is no magic

00:18:25.660 --> 00:18:26.500
 in the box.

00:18:28.799 --> 00:18:29.960
 It's only as

00:18:29.960 --> 00:18:31.059
 God led

00:18:31.059 --> 00:18:31.839
 his presence

00:18:31.839 --> 00:18:32.680
 that there was

00:18:32.680 --> 00:18:33.519
 anything special

00:18:33.519 --> 00:18:34.440
 about this box.

00:18:34.680 --> 00:18:35.399
 If you've seen

00:18:35.399 --> 00:18:36.500
 Harrison Ford

00:18:36.500 --> 00:18:38.140
 Raiders of the Lost Ark

00:18:38.140 --> 00:18:39.720
 try and forget it.

00:18:40.220 --> 00:18:41.599
 It's not helpful.

00:18:43.240 --> 00:18:44.460
 It's a symbol

00:18:44.460 --> 00:18:45.759
 it's a sign

00:18:45.759 --> 00:18:46.539
 that God

00:18:46.539 --> 00:18:47.519
 is with his people.

00:18:48.380 --> 00:18:49.140
 It points

00:18:49.140 --> 00:18:49.980
 to the reality.

00:18:51.660 --> 00:18:52.779
 The reality

00:18:52.779 --> 00:18:54.460
 was in

00:18:54.460 --> 00:18:55.460
 Jesus Christ

00:18:55.460 --> 00:18:57.559
 who

00:18:57.559 --> 00:18:58.799
 John says

00:18:58.799 --> 00:18:59.700
 in chapter 1

00:18:59.700 --> 00:19:00.380
 of his gospel

00:19:00.380 --> 00:19:01.799
 tabernacled with us

00:19:01.799 --> 00:19:02.859
 he presenced

00:19:02.859 --> 00:19:03.660
 himself with us

00:19:03.660 --> 00:19:04.880
 he was God

00:19:04.880 --> 00:19:05.540
 made man

00:19:05.540 --> 00:19:06.540
 he was God

00:19:06.540 --> 00:19:07.180
 presence

00:19:07.180 --> 00:19:07.840
 in the midst

00:19:07.840 --> 00:19:08.260
 of us.

00:19:09.400 --> 00:19:10.000
 And he having

00:19:10.000 --> 00:19:10.700
 died

00:19:10.700 --> 00:19:11.860
 and having

00:19:11.860 --> 00:19:12.360
 risen

00:19:12.360 --> 00:19:13.980
 and having

00:19:13.980 --> 00:19:14.660
 ascended

00:19:14.660 --> 00:19:18.080
 he is still

00:19:18.080 --> 00:19:18.880
 present with us

00:19:18.880 --> 00:19:19.820
 by his spirit.

00:19:20.560 --> 00:19:21.420
 That's the reality

00:19:21.420 --> 00:19:22.220
 to which this

00:19:22.220 --> 00:19:23.080
 psalm points.

00:19:23.580 --> 00:19:24.360
 That's what's

00:19:24.360 --> 00:19:25.780
 worth celebrating.

00:19:26.300 --> 00:19:27.060
 If these people

00:19:27.060 --> 00:19:27.960
 were excited

00:19:27.960 --> 00:19:29.980
 and a box

00:19:29.980 --> 00:19:30.900
 coming to the

00:19:30.900 --> 00:19:31.480
 gates of their

00:19:31.480 --> 00:19:31.880
 city

00:19:31.880 --> 00:19:32.980
 how much

00:19:32.980 --> 00:19:33.880
 more excited

00:19:33.880 --> 00:19:34.660
 should we

00:19:34.660 --> 00:19:35.100
 be

00:19:35.100 --> 00:19:36.200
 about the

00:19:36.200 --> 00:19:36.660
 reality

00:19:36.660 --> 00:19:37.720
 of Jesus

00:19:37.720 --> 00:19:38.260
 Christ

00:19:38.260 --> 00:19:38.920
 the Son

00:19:38.920 --> 00:19:39.400
 of God

00:19:39.400 --> 00:19:40.940
 making himself

00:19:40.940 --> 00:19:41.760
 present

00:19:41.760 --> 00:19:43.320
 in our lives

00:19:43.320 --> 00:19:44.700
 as we trust

00:19:44.700 --> 00:19:45.140
 in him

00:19:45.140 --> 00:19:47.140
 and as he

00:19:47.140 --> 00:19:47.720
 forgives our

00:19:47.720 --> 00:19:48.060
 sin.

00:19:48.900 --> 00:19:49.760
 How exciting

00:19:49.760 --> 00:19:50.340
 is that?

00:19:50.500 --> 00:19:51.020
 How worth

00:19:51.020 --> 00:19:51.660
 celebrating

00:19:51.660 --> 00:19:52.520
 is that?

00:19:55.100 --> 00:19:55.860
 Appearing

00:19:55.860 --> 00:19:56.660
 before God

00:19:56.660 --> 00:19:58.740
 is not

00:19:58.740 --> 00:19:59.200
 optional

00:19:59.200 --> 00:20:00.060
 for those

00:20:00.060 --> 00:20:00.500
 who want

00:20:00.500 --> 00:20:00.720
 it.

00:20:01.460 --> 00:20:01.820
 It is

00:20:01.820 --> 00:20:02.220
 inevitable

00:20:02.220 --> 00:20:02.800
 for all

00:20:02.800 --> 00:20:03.120
 people.

00:20:03.240 --> 00:20:03.480
 The day

00:20:03.480 --> 00:20:04.160
 will come.

00:20:04.700 --> 00:20:05.040
 You better

00:20:05.040 --> 00:20:05.519
 be ready.

00:20:06.840 --> 00:20:07.240
 Isaiah

00:20:07.240 --> 00:20:07.740
 at a low

00:20:07.740 --> 00:20:08.160
 point in

00:20:08.160 --> 00:20:09.040
 Israel's

00:20:09.040 --> 00:20:09.340
 history

00:20:09.340 --> 00:20:09.940
 longed for

00:20:09.940 --> 00:20:10.420
 the reality

00:20:10.420 --> 00:20:10.900
 of God's

00:20:10.900 --> 00:20:11.380
 presence.

00:20:11.759 --> 00:20:12.100
 The ending

00:20:12.100 --> 00:20:12.540
 of human

00:20:12.540 --> 00:20:13.240
 suffering and

00:20:13.240 --> 00:20:13.580
 misery.

00:20:14.340 --> 00:20:14.800
 He longed

00:20:14.800 --> 00:20:15.160
 for the day

00:20:15.160 --> 00:20:15.560
 when those

00:20:15.560 --> 00:20:16.019
 who ignore

00:20:16.019 --> 00:20:16.620
 and disobey

00:20:16.620 --> 00:20:17.140
 God would

00:20:17.140 --> 00:20:18.080
 be put to

00:20:18.080 --> 00:20:18.440
 shame.

00:20:18.920 --> 00:20:19.660
 Prophet Isaiah

00:20:19.660 --> 00:20:19.660


00:20:19.660 --> 00:20:20.880
 He prayed

00:20:20.880 --> 00:20:21.259
 this,

00:20:21.420 --> 00:20:21.900
 Oh that you

00:20:21.900 --> 00:20:22.380
 would rent

00:20:22.380 --> 00:20:22.880
 the heavens

00:20:22.880 --> 00:20:23.400
 and come

00:20:23.400 --> 00:20:23.779
 down,

00:20:23.860 --> 00:20:24.180
 that the

00:20:24.180 --> 00:20:24.620
 mountains

00:20:24.620 --> 00:20:25.720
 might quake,

00:20:25.720 --> 00:20:26.839
 at your

00:20:26.839 --> 00:20:27.519
 presence.

00:20:27.980 --> 00:20:28.579
 From Isaiah

00:20:28.579 --> 00:20:29.259
 64.

00:20:30.640 --> 00:20:31.339
 As we look

00:20:31.339 --> 00:20:32.100
 out at the

00:20:32.100 --> 00:20:32.559
 world as

00:20:32.559 --> 00:20:33.220
 Christians we

00:20:33.220 --> 00:20:33.900
 echo that

00:20:33.900 --> 00:20:34.319
 prayer.

00:20:35.819 --> 00:20:36.339
 Things are

00:20:36.339 --> 00:20:37.000
 still all

00:20:37.000 --> 00:20:37.440
 over the

00:20:37.440 --> 00:20:37.759
 place.

00:20:37.880 --> 00:20:38.279
 Things are

00:20:38.279 --> 00:20:38.920
 still not

00:20:38.920 --> 00:20:39.440
 right.

00:20:41.460 --> 00:20:41.680
 I was

00:20:41.680 --> 00:20:42.160
 reminded,

00:20:43.019 --> 00:20:44.299
 a friend of

00:20:44.299 --> 00:20:44.640
 mine was

00:20:44.640 --> 00:20:45.059
 sitting on

00:20:45.059 --> 00:20:45.500
 the jury

00:20:45.500 --> 00:20:45.860
 of that

00:20:45.860 --> 00:20:47.160
 poor woman

00:20:47.160 --> 00:20:47.500
 that was

00:20:47.500 --> 00:20:47.960
 murdered.

00:20:49.079 --> 00:20:49.319
 Eleven

00:20:49.319 --> 00:20:49.740
 weeks of

00:20:49.740 --> 00:20:50.120
 her life

00:20:50.120 --> 00:20:50.740
 taking up

00:20:50.740 --> 00:20:51.319
 in deciding

00:20:51.319 --> 00:20:52.680
 whether the

00:20:52.680 --> 00:20:53.200
 three people

00:20:53.200 --> 00:20:53.440
 in the

00:20:53.440 --> 00:20:53.860
 dock were

00:20:53.860 --> 00:20:54.480
 innocent or

00:20:54.480 --> 00:20:54.880
 guilty.

00:20:55.720 --> 00:20:59.440
 we echo

00:20:59.440 --> 00:21:00.339
 this prayer

00:21:00.339 --> 00:21:01.960
 but we

00:21:01.960 --> 00:21:02.940
 take comfort

00:21:02.940 --> 00:21:04.200
 and we

00:21:04.200 --> 00:21:04.980
 rejoice in

00:21:04.980 --> 00:21:05.779
 the realisation

00:21:05.779 --> 00:21:06.680
 that God

00:21:06.680 --> 00:21:07.839
 already has

00:21:07.839 --> 00:21:09.720
 come.

00:21:12.279 --> 00:21:12.839
 And that

00:21:12.839 --> 00:21:13.539
 by his

00:21:13.539 --> 00:21:14.600
 coming the

00:21:14.600 --> 00:21:15.259
 world has

00:21:15.259 --> 00:21:15.900
 hope and

00:21:15.900 --> 00:21:16.519
 you have

00:21:16.519 --> 00:21:16.860
 hope.

00:21:17.960 --> 00:21:18.460
 And if you

00:21:18.460 --> 00:21:19.059
 are conscious,

00:21:19.200 --> 00:21:19.600
 if you are

00:21:19.600 --> 00:21:21.140
 here today and

00:21:21.140 --> 00:21:21.440
 you are

00:21:21.440 --> 00:21:22.279
 conscious that

00:21:22.279 --> 00:21:24.539
 you are

00:21:24.539 --> 00:21:25.139
 seeking him

00:21:25.139 --> 00:21:25.700
 or he is

00:21:25.700 --> 00:21:26.500
 seeking you

00:21:26.500 --> 00:21:27.940
 but he is

00:21:27.940 --> 00:21:30.000
 not, you

00:21:30.000 --> 00:21:30.359
 have that

00:21:30.359 --> 00:21:30.920
 sense that

00:21:30.920 --> 00:21:31.339
 he's not

00:21:31.339 --> 00:21:32.019
 quite there,

00:21:33.379 --> 00:21:33.819
 if you are

00:21:33.819 --> 00:21:34.220
 putting up

00:21:34.220 --> 00:21:35.379
 doors and

00:21:35.379 --> 00:21:37.339
 gates and

00:21:37.339 --> 00:21:38.000
 other barriers

00:21:38.000 --> 00:21:38.379
 to his

00:21:38.379 --> 00:21:38.899
 coming into

00:21:38.899 --> 00:21:39.460
 your life,

00:21:40.899 --> 00:21:41.879
 take them

00:21:41.879 --> 00:21:42.240
 down.

00:21:44.940 --> 00:21:45.839
 Open up

00:21:45.839 --> 00:21:46.720
 those gates

00:21:46.720 --> 00:21:47.899
 so that the

00:21:47.899 --> 00:21:48.539
 king of

00:21:48.539 --> 00:21:50.480
 glory may

00:21:50.480 --> 00:21:51.059
 come in.

00:21:51.059 --> 00:21:56.179
 let's pray

00:21:56.179 --> 00:21:56.519
 together.

00:21:56.519 --> 00:21:56.179
 Let's pray

00:21:56.179 --> 00:21:56.519
 together.

00:21:56.519 --> 00:21:57.179
 Let's pray

00:21:57.179 --> 00:21:57.599
 together.