WEBVTT

00:00:00.000 --> 00:00:05.060
 Okay, I'd like to go back this morning to the reading we've read from Matthew's Gospel

00:00:05.060 --> 00:00:10.800
 in that next section, and it's a great passage.

00:00:10.800 --> 00:00:14.580
 And the Bible really is fabulous.

00:00:14.580 --> 00:00:21.280
 The more that we dig into Scripture, into the Bible, the more we see the divine author.

00:00:21.280 --> 00:00:27.960
 And the deeper, really, and the wider and the higher is the truth that we can find.

00:00:27.960 --> 00:00:28.960
 It's unsearchable.

00:00:28.960 --> 00:00:32.880
 There's always something that's amazing in it.

00:00:32.880 --> 00:00:39.120
 And the Holy Spirit, who is the author behind the authors, as it were, the Holy Spirit,

00:00:39.120 --> 00:00:45.960
 through Matthew, he beautifully weaves a picture, and is weaving a picture of the significance

00:00:45.960 --> 00:00:51.560
 of Jesus for people, both then and to his first audience.

00:00:51.560 --> 00:00:57.040
 It was mainly a Jewish audience that he wrote his gospel for, and also for now.

00:00:57.040 --> 00:00:58.040
 And that's really important.

00:00:58.039 --> 00:01:03.799
 And I hope you'll grasp that as we progress through this passage.

00:01:03.799 --> 00:01:07.680
 Because Matthew is trying to get across the reality, and the Bible is getting across the

00:01:07.680 --> 00:01:10.599
 reality that Jesus is for people.

00:01:10.599 --> 00:01:18.960
 And he came into a people who were already set apart for him, the God's chosen people,

00:01:18.960 --> 00:01:23.640
 the Jewish nation, which we learn all about in the Old Testament.

00:01:23.640 --> 00:01:32.280
 He comes into this small defensive and exclusively minded race of people who were persecuted,

00:01:32.280 --> 00:01:38.879
 and by this stage were colonized by an oppressive world power, the Romans.

00:01:38.879 --> 00:01:45.480
 They were driven by religious and by political and nationalistic division.

00:01:45.480 --> 00:01:53.159
 They were generally a poor nation, although there was quite a marked, rich, poor divide.

00:01:53.159 --> 00:01:56.920
 And so that's the kind of nation that Jesus came into.

00:01:56.920 --> 00:02:02.200
 And when He came and when He made His public ministry known, most people didn't really

00:02:02.200 --> 00:02:03.200
 get Him.

00:02:03.200 --> 00:02:07.079
 They didn't understand Him.

00:02:07.079 --> 00:02:11.199
 Even His claims to be the Messiah that they'd learned about from the Old Testament, He

00:02:11.199 --> 00:02:13.199
 didn't seem to fit into their picture.

00:02:13.199 --> 00:02:17.479
 They couldn't understand His humanity if He was supposed to be God.

00:02:17.479 --> 00:02:18.719
 They knew His family.

00:02:18.719 --> 00:02:20.039
 They knew how He'd been brought up.

00:02:20.039 --> 00:02:22.879
 They knew that He was a carpenter.

00:02:22.879 --> 00:02:26.919
 Even others hated His authority.

00:02:26.919 --> 00:02:30.120
 The people in the story we read today, I'll say a little bit more about them later, they

00:02:30.120 --> 00:02:37.639
 feared that Jesus would be involved in a power grab against their own authority.

00:02:37.639 --> 00:02:41.060
 They had dreamed that the Messiah would come and would give them political freedom and

00:02:41.060 --> 00:02:45.319
 wealth and would enhance their power.

00:02:45.319 --> 00:02:48.000
 They didn't get this Savior Jesus.

00:02:48.000 --> 00:02:53.960
 Others, the common people of the country tended to love the drama of Jesus.

00:02:53.960 --> 00:02:59.439
 We read in the first section there, the big, big crowds that came to listen to Him, to

00:02:59.439 --> 00:03:00.439
 hear His teaching.

00:03:00.439 --> 00:03:03.080
 They stayed for days to hear what He had to say.

00:03:03.080 --> 00:03:04.199
 They loved the drama.

00:03:04.199 --> 00:03:06.360
 They were awed by His miracles.

00:03:06.360 --> 00:03:10.719
 So many miracles we read about even in the passage today.

00:03:10.719 --> 00:03:14.920
 But for the most part, they totally misunderstood Him.

00:03:14.920 --> 00:03:17.759
 He was an enigma, a mystery.

00:03:17.759 --> 00:03:20.000
 He didn't dance to anyone's tune.

00:03:20.000 --> 00:03:27.280
 He seemed challenging to follow, impossible to pigeonhole, hard to ignore, but easy to

00:03:27.280 --> 00:03:28.280
 reject.

00:03:28.280 --> 00:03:37.319
 It's a strange mixture in the people that Jesus came to save, to be the redeemer of

00:03:37.319 --> 00:03:39.079
 His own people.

00:03:39.079 --> 00:03:40.079
 People, people.

00:03:40.079 --> 00:03:42.639
 Why did Jesus bother?

00:03:42.639 --> 00:03:43.919
 Why did He bother with people?

00:03:43.919 --> 00:03:46.479
 Why did God the Son come from heaven?

00:03:46.479 --> 00:03:49.879
 The eternal, glorious sovereign God the Son.

00:03:49.879 --> 00:03:51.599
 Why did He become flesh and blood?

00:03:51.599 --> 00:03:59.799
 Why was He born of a virgin and grew up in this small backwater of the world, as it were,

00:03:59.799 --> 00:04:00.799
 into this small nation?

00:04:00.799 --> 00:04:05.479
 Why did He become part of the human race?

00:04:05.479 --> 00:04:11.959
 Enduring there, and can we go on to say, our ignorance, misunderstanding, hatred, and

00:04:11.960 --> 00:04:17.879
 for many, ultimate rejection, as it was then and often is for us now.

00:04:17.879 --> 00:04:18.879
 Why is that?

00:04:18.879 --> 00:04:23.920
 Well, it's because He is love.

00:04:23.920 --> 00:04:28.480
 It is in His love that He came.

00:04:28.480 --> 00:04:36.160
 He came because sin and death had enslaved us, as the Old Testament picture that I was

00:04:36.160 --> 00:04:42.240
 speaking about with the kids was symbolic of the slavery in Egypt.

00:04:42.240 --> 00:04:48.160
 Death and sin hold us in its grip, slaves to it, lost in it.

00:04:48.160 --> 00:04:54.640
 We are broken shadows of what He wants us to become, and He loves us.

00:04:54.640 --> 00:05:00.040
 We're spiritually starving, and He comes to feed us into, and the darkness bring us

00:05:00.040 --> 00:05:02.440
 into His light.

00:05:02.439 --> 00:05:08.319
 And at the core of our very being, we are empty without Jesus Christ, and He loves us

00:05:08.319 --> 00:05:10.800
 enough to come and deal with that.

00:05:10.800 --> 00:05:18.920
 We are guilty before His holiness, and apart from Him, we never find out what we're looking

00:05:18.920 --> 00:05:25.480
 for, what we look for, what we strive for in life, never truly satisfies us until we find

00:05:25.480 --> 00:05:28.600
 our satisfaction in Jesus.

00:05:28.600 --> 00:05:35.360
 So what I want to talk about today, this morning, is Jesus Christ, He came because He loved

00:05:35.360 --> 00:05:42.960
 us, because in His justice and in His love, there was only one way that we could be reunited

00:05:42.960 --> 00:05:48.360
 with Him and live fully and live eternally, is because His love.

00:05:48.360 --> 00:05:51.800
 And in so doing, Christ became the bread of life.

00:05:51.800 --> 00:05:55.439
 Okay, really that's my theme this morning, is Christ is the bread of life.

00:05:55.439 --> 00:05:59.279
 In the evenings, we were looking at the seven I am sayings of Jesus, the first one we looked

00:05:59.279 --> 00:06:03.120
 at was I am, Jesus said I am the bread of life.

00:06:03.120 --> 00:06:07.199
 And I think that's a big theme in Jesus' mind right through His public ministry.

00:06:07.199 --> 00:06:11.839
 And it definitely impinges on the passages that we've read in the last couple of weeks

00:06:11.839 --> 00:06:14.279
 and the one today.

00:06:14.279 --> 00:06:18.399
 It's often a theme in the Bible, it's a theme right from the Old Testament, we saw that,

00:06:18.399 --> 00:06:28.159
 the unleavened bread spoke about the life that was cleared from sin and from slavery,

00:06:28.159 --> 00:06:33.639
 as it were, it was a model of that, that Christ, that God in His covenant offered a fresh start

00:06:33.639 --> 00:06:39.079
 and that Jesus offers a fresh start in our lives without the old yeast of sin and the

00:06:39.079 --> 00:06:41.560
 reality of the damage that it does.

00:06:41.560 --> 00:06:47.039
 And then in the desert journey that they had manna, they had bread from heaven every day

00:06:47.040 --> 00:06:53.840
 to feed them, reminding them of their dependence on God in this new life and this covenant

00:06:53.840 --> 00:06:55.920
 they had with Him.

00:06:55.920 --> 00:06:59.240
 And bread you see is that essential ingredient, isn't it?

00:06:59.240 --> 00:07:00.240
 It's the essential ingredients.

00:07:00.240 --> 00:07:09.400
 It's not a expensive steak meal that Jesus pictures so much as this daily bread of life,

00:07:09.400 --> 00:07:15.439
 nourishment for our bodies, speaking of nourishment for our souls and food.

00:07:15.439 --> 00:07:21.000
 And that daily food God uses is a reminder of our dependence on Him as the gift-giver.

00:07:21.000 --> 00:07:26.519
 It's never an end in itself, we don't just live for food.

00:07:26.519 --> 00:07:34.399
 And even His prayer that He teaches us today, our daily bread, is to point to Him as the

00:07:34.399 --> 00:07:40.319
 provider and to our need for more than just daily bread, the provision of life itself

00:07:40.319 --> 00:07:45.439
 and Him as our spiritual bread.

00:07:45.439 --> 00:07:50.360
 And you see the problem of the heart is that sin deceives us that we don't need Him.

00:07:50.360 --> 00:07:52.480
 We don't need God.

00:07:52.480 --> 00:07:54.319
 We can live by bread alone.

00:07:54.319 --> 00:07:55.319
 That's all we need.

00:07:55.319 --> 00:07:57.759
 We can live by material things.

00:07:57.759 --> 00:08:00.839
 And so we push God out of the picture, we forget Him.

00:08:00.839 --> 00:08:08.319
 And that's exactly what Jesus was tempted with by Satan in the desert.

00:08:08.319 --> 00:08:14.719
 Because our substitute, our Savior, faced the same kind of temptation that we faced.

00:08:14.719 --> 00:08:17.920
 Satan said to Him, look, you don't really need God.

00:08:17.920 --> 00:08:19.040
 You don't need to depend on God.

00:08:19.040 --> 00:08:21.600
 You could take these stones and turn them into bread.

00:08:21.600 --> 00:08:26.199
 And you could be, you didn't need to be starving and fasting for these forty days.

00:08:26.199 --> 00:08:34.399
 And Jesus replies to Him, we can't live by bread alone, but we need to live by every

00:08:34.399 --> 00:08:36.559
 word that comes from the mouth of God.

00:08:36.559 --> 00:08:42.919
 You know, so consciously or maybe subconsciously, there's a voice inside us every day, even

00:08:42.919 --> 00:08:47.039
 as Christians that's saying, look, you don't need God today.

00:08:47.039 --> 00:08:49.239
 You don't need to consider Him.

00:08:49.239 --> 00:08:50.239
 You don't need His word.

00:08:50.239 --> 00:08:52.399
 You don't need to follow or obey Him.

00:08:52.399 --> 00:08:58.839
 And that's the temptation we face is to ignore Him or reject Him in our lives, as it is with

00:08:58.839 --> 00:09:05.639
 those who have done that, who as yet have not seen the significance of Jesus as the

00:09:05.639 --> 00:09:07.159
 bread of life.

00:09:07.159 --> 00:09:17.960
 So we mentioned the miracles that Jesus did and the fact that He was popular, as we see

00:09:17.960 --> 00:09:20.580
 in the early part of this reading.

00:09:20.580 --> 00:09:23.559
 But then we come to the feeding of the 4000.

00:09:23.559 --> 00:09:29.159
 And I just want to mention or compare the two, there's two feedings, two feedings with bread

00:09:29.159 --> 00:09:30.159
 that are mentioned.

00:09:30.159 --> 00:09:34.919
 John a couple of weeks ago in chapter 14 read about the feeding of the 5000.

00:09:34.919 --> 00:09:40.799
 And here we have another miracle, very similar, the feeding of the 4000.

00:09:40.799 --> 00:09:46.879
 And so we've got a feeding of 5000, a couple of chapters earlier, and then one of 4000.

00:09:46.879 --> 00:09:48.959
 Well, why do we need two?

00:09:48.959 --> 00:09:51.399
 Why do we need these two miracles repeated?

00:09:51.399 --> 00:09:54.279
 Is it just the same story, just with different numbers?

00:09:54.279 --> 00:09:56.159
 No, it's not.

00:09:56.159 --> 00:09:57.919
 It's clearly not.

00:09:57.919 --> 00:10:04.439
 Jesus speaks about the two feedings later in the passage when He's speaking to the disciples.

00:10:04.440 --> 00:10:10.460
 But there is some important realities that the first feeding of the 5000 was done in

00:10:10.460 --> 00:10:13.360
 Galilee among the Jewish people.

00:10:13.360 --> 00:10:16.680
 And Jesus did that great miracle among them.

00:10:16.680 --> 00:10:21.280
 And then we learned last week that He moved out of Israel into the Decapolis, into the

00:10:21.280 --> 00:10:29.320
 area of Tyre in Sidon, which was Gentile territory, which was not a safe place really

00:10:29.320 --> 00:10:32.160
 for a Jewish teacher and leader to be.

00:10:32.159 --> 00:10:39.360
 And here He provides the second miracle to all the people who were there, 4000.

00:10:39.360 --> 00:10:46.319
 So He's telling them something very significant that they would later remember to two different

00:10:46.319 --> 00:10:49.719
 nations, to the Jews and to the Gentiles.

00:10:49.719 --> 00:10:55.519
 Now that's not that significant to us, but it was very significant when we understand

00:10:55.519 --> 00:11:01.480
 the Bible and the message of Jesus being not just for the Jews, but for the whole world.

00:11:01.480 --> 00:11:06.480
 And basically, Jesus is saying with these two feedings, I am here for the whole world.

00:11:06.480 --> 00:11:10.639
 I'm not just here for this small nation, this chosen people of Israel.

00:11:10.639 --> 00:11:15.840
 I'm here for them first, and then I'm going with the message of the gospel to the whole

00:11:15.840 --> 00:11:16.840
 world.

00:11:16.840 --> 00:11:19.800
 And He wanted His disciples to know that.

00:11:19.800 --> 00:11:27.560
 He is for all people in all times, for first century Romans, for centurions, for leaders,

00:11:27.559 --> 00:11:36.759
 for caesars, for Pharisees and Sadducees, and for ordinary people in first century Israel,

00:11:36.759 --> 00:11:43.219
 and for 21st century Scotland, for the Jewish readership and for the world readership ever

00:11:43.219 --> 00:11:44.219
 since.

00:11:44.219 --> 00:11:51.599
 And of course, the numbers for the original Jews who would have read this book were significant.

00:11:51.599 --> 00:11:53.279
 Numbers had great significance in the Bible.

00:11:53.279 --> 00:11:59.120
 So for the twelve basketfuls of the five thousand and the seven basketfuls of the four thousand,

00:11:59.120 --> 00:12:00.120
 they were significant.

00:12:00.120 --> 00:12:05.199
 Twelve, very much a number of completion in the Bible, twelve tribes of Israel, twelve

00:12:05.199 --> 00:12:12.559
 disciples, twelve foundation stones, or seven, often being the number of perfection in the

00:12:12.559 --> 00:12:14.120
 Bible.

00:12:14.120 --> 00:12:21.079
 And Jesus is saying with these two feedings and with these two miracles that He is the

00:12:21.079 --> 00:12:22.879
 bread of life.

00:12:22.879 --> 00:12:24.720
 He's the provider.

00:12:24.720 --> 00:12:32.519
 His salvation is going to be complete and perfect for all who put their trust in Him today.

00:12:32.519 --> 00:12:34.559
 And then Jesus is the healer.

00:12:34.559 --> 00:12:35.559
 He's the life giver.

00:12:35.559 --> 00:12:36.559
 He's the nourisher.

00:12:36.559 --> 00:12:38.080
 He's the king we all need.

00:12:38.080 --> 00:12:43.080
 He's building His kingdom, which Matthew is the theme of Matthew, is the kingdom of God,

00:12:43.080 --> 00:12:48.759
 which is going to transcend borders and nations and tribes and languages and color and creed

00:12:48.759 --> 00:12:51.440
 and ethnicity.

00:12:51.440 --> 00:12:59.040
 And He is for all peoples, and He is this great bread of life.

00:12:59.040 --> 00:13:04.800
 So we have the responses here in this chapter as well.

00:13:04.800 --> 00:13:09.040
 We have the Pharisees and the Sadducees who demand a sign from Jesus.

00:13:09.040 --> 00:13:10.480
 They want to test Him.

00:13:10.480 --> 00:13:11.760
 They don't really believe Him.

00:13:11.760 --> 00:13:14.240
 They don't...they're not interested in Him.

00:13:14.240 --> 00:13:17.200
 And it's a very unholy alliance actually between these two people.

00:13:17.200 --> 00:13:22.280
 They were very different, these two groups of people, both socially, politically and

00:13:22.280 --> 00:13:24.920
 religiously, they were very different.

00:13:24.920 --> 00:13:30.400
 But together they perceive Jesus as a threat to their power and their control.

00:13:30.400 --> 00:13:35.640
 They misunderstood the nature of Jesus' Messiah claims.

00:13:35.640 --> 00:13:36.640
 And they demanded us.

00:13:36.640 --> 00:13:38.960
 Isn't it funny they demanded a sign?

00:13:38.960 --> 00:13:42.320
 But they knew He'd done lots and lots of miracles.

00:13:42.320 --> 00:13:47.200
 We've just read just in the verses before about the incredible miracles that He had done healing

00:13:47.200 --> 00:13:52.760
 many people, the mute and the crippled and the lame and the blind.

00:13:52.760 --> 00:13:54.240
 He'd done lots of miracles.

00:13:54.240 --> 00:13:56.879
 And then He'd fed the 4,000.

00:13:56.879 --> 00:13:58.160
 What more did they need?

00:13:58.160 --> 00:14:00.720
 Well, they were really just testing Him.

00:14:00.720 --> 00:14:02.160
 They were making demands of Him.

00:14:02.160 --> 00:14:06.640
 They were probably going to...if He did a sign for them, they would just attribute it to

00:14:06.640 --> 00:14:09.160
 the devil as they'd done before.

00:14:09.160 --> 00:14:12.200
 And Jesus says to them, look, I'm only going to give you one sign.

00:14:12.200 --> 00:14:14.920
 And it's the sign of Jonah.

00:14:14.920 --> 00:14:21.400
 Now, He'd be saying to them, no, you're good at interpreting the signs of the times with

00:14:21.400 --> 00:14:22.400
 the weather.

00:14:22.400 --> 00:14:26.840
 But He said they had no idea of taking the Word of God from the Old Testament and applying

00:14:26.840 --> 00:14:27.840
 it to Jesus.

00:14:27.840 --> 00:14:32.800
 And He said, but you listen, you watch, you know about Jonah.

00:14:32.800 --> 00:14:33.800
 Why did He say that?

00:14:33.800 --> 00:14:34.800
 It's very interesting, isn't it?

00:14:34.800 --> 00:14:36.800
 He tells them about the sign of Jonah.

00:14:36.799 --> 00:14:43.479
 Because Jonah was that Old Testament prophet who was running away from God and yet, who

00:14:43.479 --> 00:14:47.359
 God and His mercy didn't abandon.

00:14:47.359 --> 00:14:52.240
 He was on a ship because he was told to go to...with a message to Nineveh to tell them

00:14:52.240 --> 00:14:53.240
 to repent.

00:14:53.240 --> 00:14:55.719
 And he ran away to his own people on a boat.

00:14:55.719 --> 00:14:58.279
 He didn't run on a boat, he sailed on a boat.

00:14:58.279 --> 00:15:03.559
 And but there was a storm and then he was thrown overboard and he was swallowed by a big fish.

00:15:03.559 --> 00:15:05.599
 And then he was spewed out three days later.

00:15:05.600 --> 00:15:10.560
 He must have looked a sight as he wandered towards Nineveh with this message of repentance

00:15:10.560 --> 00:15:14.759
 because of the living God and because of the sins of Ninevite people.

00:15:14.759 --> 00:15:18.279
 And they repented when they saw Him.

00:15:18.279 --> 00:15:23.000
 And it was a powerful, it's a powerful story, a really powerful story.

00:15:23.000 --> 00:15:28.759
 And it's the only Old Testament story of a prophet going to the Gentile people with this

00:15:28.759 --> 00:15:31.440
 message.

00:15:31.440 --> 00:15:36.800
 And I think that's significant for these Pharisees and Sadducees.

00:15:36.800 --> 00:15:41.200
 But it's pointing forward to a greater resurrection.

00:15:41.200 --> 00:15:46.120
 It's only that Jonah was almost resurrected, wasn't he, from the belly of the fish?

00:15:46.120 --> 00:15:47.680
 Three days he was there.

00:15:47.680 --> 00:15:54.000
 But it's pointing forward to Jesus and his mind was on his own death and resurrection,

00:15:54.000 --> 00:15:57.400
 a greater death, if you call.

00:15:57.400 --> 00:16:01.160
 Jonah's been in the whales belly as a death.

00:16:01.159 --> 00:16:04.919
 He's greater than that because it was a real death and it was for three days he was in

00:16:04.919 --> 00:16:08.559
 the grave and then he was resurrected on the third day.

00:16:08.559 --> 00:16:10.439
 And this was in the mind of Jesus.

00:16:10.439 --> 00:16:15.279
 And he says, that will be the sign that you really need to see and know and understand.

00:16:15.279 --> 00:16:19.399
 There was great patience in what he was saying for them.

00:16:19.399 --> 00:16:25.039
 He was loving them and saying to them, look, if you look at what will happen in the future,

00:16:25.039 --> 00:16:31.199
 I come to die on the cross to be the sacrifice, the Lamb of God for your sins.

00:16:31.199 --> 00:16:33.279
 And then third day I'll rise again.

00:16:33.279 --> 00:16:39.799
 Not like Jonah who was going to die again after that amazing miracle in his life.

00:16:39.799 --> 00:16:45.559
 But Jesus was to rise triumphant over the grave, never to face death again, and to be

00:16:45.559 --> 00:16:53.000
 triumphant over death for everyone who puts their trust in Him, having died for their sins.

00:16:53.000 --> 00:17:00.080
 Three days in the grave, remarkable power over death.

00:17:00.080 --> 00:17:09.039
 As a football fan, I always remember the story of Fabrice Moamba who died on the pitch playing

00:17:09.039 --> 00:17:15.680
 for Bolton Wanderers and they reckon he was dead for 78 minutes.

00:17:15.680 --> 00:17:18.440
 Incredible, incredible.

00:17:18.440 --> 00:17:28.720
 And yet here's Jesus Christ, three days in the grave and yet is raised on the third

00:17:28.720 --> 00:17:31.799
 day to eternal life.

00:17:31.799 --> 00:17:42.480
 And you see the Pharisees and the Sadducees, they don't want that Jesus.

00:17:42.480 --> 00:17:45.320
 The Pharisees particularly needed a sign.

00:17:45.320 --> 00:17:46.680
 They wanted something more.

00:17:46.680 --> 00:17:49.480
 Jesus wasn't enough for them and what he'd come to do.

00:17:49.480 --> 00:17:54.640
 Did they want more evidence of God or His love or His purposes or His diagnosis or His

00:17:54.640 --> 00:17:55.640
 cure as needed?

00:17:55.640 --> 00:17:57.799
 Did they want something else?

00:17:57.799 --> 00:18:02.560
 Well, they actually, not only did they want a sign but they added their own works to the

00:18:02.560 --> 00:18:03.560
 mix.

00:18:03.560 --> 00:18:04.560
 They were self-righteous.

00:18:04.560 --> 00:18:09.920
 They thought, I'll get into heaven by the good things that I do.

00:18:09.920 --> 00:18:15.360
 He said, no, you don't need to add to the work of Jesus.

00:18:15.359 --> 00:18:20.439
 And then sometimes, you know, we're the same, you know, maybe our good works we think will

00:18:20.439 --> 00:18:21.439
 get us into heaven.

00:18:21.439 --> 00:18:28.919
 But also maybe we think if it's my good works and if I only, if Jesus would only do a miracle

00:18:28.919 --> 00:18:32.719
 in my life, would only answer a prayer in a miraculous way, if He'd only show Himself

00:18:32.719 --> 00:18:34.279
 to me, then I would believe in Him.

00:18:34.279 --> 00:18:39.719
 If He'd show me a sign, we'd test Him because we don't think Him claiming to be the bread

00:18:39.719 --> 00:18:43.079
 of life is enough for us.

00:18:43.079 --> 00:18:47.399
 You know, we don't react like the Canaanite woman that we saw last week who said, well,

00:18:47.399 --> 00:18:50.839
 even the crumbs will do for me.

00:18:50.839 --> 00:18:57.759
 The thing is, we find that Jesus is the bread of life is just not enough.

00:18:57.759 --> 00:18:59.279
 We want more.

00:18:59.279 --> 00:19:04.299
 We think the cross is too bleak, too stark.

00:19:04.299 --> 00:19:08.799
 We want to offer Him our goodness and our life as well.

00:19:08.799 --> 00:19:14.720
 And we want to live our own way and maybe as well as Jesus because my own way is much

00:19:14.720 --> 00:19:18.519
 more exciting and sin is much more exciting in reality.

00:19:18.519 --> 00:19:24.159
 Because bread is so boring and dull and we often think Jesus is like that.

00:19:24.159 --> 00:19:32.119
 I wish He would give us something more because we don't understand Him and who He is.

00:19:32.119 --> 00:19:33.559
 None of us do, fully.

00:19:33.559 --> 00:19:35.079
 It's not enough for you.

00:19:35.079 --> 00:19:37.639
 Jesus is not enough for you.

00:19:37.640 --> 00:19:44.280
 Or could it be like the Sadducees here for whom Jesus is too much, actually?

00:19:44.280 --> 00:19:46.320
 Sadducees were different from the Pharisees.

00:19:46.320 --> 00:19:50.560
 They didn't like Jesus' teaching of another kingdom in the same way as the Pharisees,

00:19:50.560 --> 00:19:52.960
 but they were very different from the Pharisees.

00:19:52.960 --> 00:19:55.160
 They were quite aristocratic.

00:19:55.160 --> 00:19:58.280
 They were of the priestly tribe, really.

00:19:58.280 --> 00:20:00.720
 They allied themselves with the Roman authorities.

00:20:00.720 --> 00:20:04.040
 They colluded quite often with the Roman authorities.

00:20:04.039 --> 00:20:08.799
 They didn't like some of the Old Testament teaching and indeed certainly didn't like

00:20:08.799 --> 00:20:12.519
 Jesus' teaching about the afterlife, about the resurrection.

00:20:12.519 --> 00:20:13.920
 They didn't believe in angels and demons.

00:20:13.920 --> 00:20:15.319
 They didn't believe in final judgment.

00:20:15.319 --> 00:20:19.200
 I don't know what, actually, they didn't believe, to be honest.

00:20:19.200 --> 00:20:23.920
 But so they were scared that Jesus was just too much for them.

00:20:23.920 --> 00:20:29.039
 Too much teaching about spiritual realities that they couldn't see.

00:20:29.039 --> 00:20:35.680
 His truth of the heart was challenging their position in society, their aristocracy in

00:20:35.680 --> 00:20:38.480
 society.

00:20:38.480 --> 00:20:40.240
 And I think we can often be like that.

00:20:40.240 --> 00:20:44.159
 And I think you can be like that if you're not a Christian this morning, that Jesus is

00:20:44.159 --> 00:20:46.799
 too much for you.

00:20:46.799 --> 00:20:53.639
 The supernatural teaching that He speaks about, the unseen spiritual world that He talks about,

00:20:53.640 --> 00:20:59.280
 the starkness of your need and of mine, the exclusivity of His offer, the jealousy of His

00:20:59.280 --> 00:21:07.600
 love, the power and the glory that is due to Him.

00:21:07.600 --> 00:21:11.600
 Sometimes you feel that that's just, it's too much for you and you walk away.

00:21:11.600 --> 00:21:21.640
 You don't want that reality and you just, you suppress it and you don't deal with it.

00:21:21.640 --> 00:21:28.000
 But in so doing, you're denying what your soul spiritually needs, what your life needs.

00:21:28.000 --> 00:21:35.400
 What we as Christians have found to become life changing, the bread of life, Jesus Christ

00:21:35.400 --> 00:21:41.360
 Himself, the satisfaction and the nourishment that enables us to live life in abundance,

00:21:41.360 --> 00:21:43.640
 eternal life, spiritual life.

00:21:43.640 --> 00:21:45.920
 Is He not enough for you?

00:21:45.920 --> 00:21:50.080
 Is He too much for you?

00:21:50.079 --> 00:21:52.279
 And that's the response of the Pharisees and the Sadducees.

00:21:52.279 --> 00:21:55.079
 But what about His disciples?

00:21:55.079 --> 00:21:59.720
 Because disciples were followers, but they really, and we are like this so much, we have

00:21:59.720 --> 00:22:03.079
 sluggish appetites for Jesus as the bread of life.

00:22:03.079 --> 00:22:05.199
 They're really slow to understand.

00:22:05.199 --> 00:22:11.960
 You see, in verse 12, Jesus says to them, then they understood, and that word understood

00:22:11.960 --> 00:22:16.159
 means that they finally came to understand what Jesus was teaching.

00:22:16.159 --> 00:22:17.960
 They were really slow.

00:22:17.960 --> 00:22:23.880
 When Jesus says, beware of the leaven of the Pharisees and the Sadducees, they thought

00:22:23.880 --> 00:22:25.840
 it was about bread, physical bread.

00:22:25.840 --> 00:22:32.079
 He says, Jesus says, it's not about the fact that you forgot to take bread with you.

00:22:32.079 --> 00:22:34.720
 I'm taking a picture here, Jesus is saying.

00:22:34.720 --> 00:22:37.000
 I'm talking about spiritual realities.

00:22:37.000 --> 00:22:39.440
 They were so slow to understand.

00:22:39.440 --> 00:22:40.840
 And that's the picture, isn't it?

00:22:40.840 --> 00:22:46.519
 We often get in the gospels that they, and we like them, don't get so much of what Jesus

00:22:46.519 --> 00:22:49.160
 says, we're so slow to understand.

00:22:49.160 --> 00:22:56.119
 We do fail to realize the danger or how deeply sin affects our life and our hearts and our

00:22:56.119 --> 00:22:58.240
 appetites.

00:22:58.240 --> 00:23:06.440
 We hold loosely to Jesus Christ because we don't really think we need Him.

00:23:06.440 --> 00:23:17.600
 And we feel that He's kind of, He's great to have as an added extra in our lives, but

00:23:17.600 --> 00:23:20.880
 we don't understand so much of who He is.

00:23:20.880 --> 00:23:27.400
 His love and His patience is unbounded for us, but we're not to take advantage of that.

00:23:27.400 --> 00:23:32.840
 And it's only as we know the truth of Jesus Christ in and through His person and work

00:23:32.839 --> 00:23:41.279
 that we can know Him and that He can set us free.

00:23:41.279 --> 00:23:43.359
 There's nothing else that we need.

00:23:43.359 --> 00:23:48.759
 And Jesus says, beware of the teaching of the Pharisees in the Son.

00:23:48.759 --> 00:23:54.919
 Beware of anything that takes you away from depending and relying and trusting on Jesus

00:23:54.919 --> 00:23:55.919
 Christ.

00:23:55.919 --> 00:24:00.199
 So the question we ask ourselves when we read a passage like this as Christians is, what

00:24:00.200 --> 00:24:04.160
 is it we're hungering and thirsting for?

00:24:04.160 --> 00:24:06.120
 What places Jesus in our lives?

00:24:06.120 --> 00:24:08.920
 Do we realize we have competing appetites?

00:24:08.920 --> 00:24:11.200
 Do we recognize that?

00:24:11.200 --> 00:24:16.200
 Even as saved people, even as Christians, that we have remaining sinful desires that

00:24:16.200 --> 00:24:22.920
 can be strong and can be damaging if we don't put them to death, if we don't hunt them down

00:24:22.920 --> 00:24:30.759
 in the same way as the leaven was hunted out and taken away from the houses of Old Testament

00:24:30.759 --> 00:24:37.160
 believers as they remembered the Passover meal so that every day was a new day of beginning

00:24:37.160 --> 00:24:39.320
 for them.

00:24:39.320 --> 00:24:47.920
 And we work out through Christ and in His strength the importance of renewing our appetites

00:24:47.920 --> 00:24:56.279
 and feeding ourselves on Him and deepening and broadening and developing our love for

00:24:56.279 --> 00:25:05.400
 Him as we root out sin and as we feed our lives relationally on Jesus Christ in prayer.

00:25:05.400 --> 00:25:13.960
 That His Word, His teaching is what we are governed by and driven by and molded by, that

00:25:13.960 --> 00:25:19.720
 we feed in His Word, that we are aware of any teaching that is contrary to His truth.

00:25:19.720 --> 00:25:25.759
 It's leaven, it's like sin that affects our whole lives destructively.

00:25:25.759 --> 00:25:31.600
 If we are to be transformed, we have to have an open heart, an open ear, an open Bible

00:25:31.600 --> 00:25:38.120
 where to be our minds are to be, we are to have the mind of a student following Jesus

00:25:38.119 --> 00:25:44.439
 as disciples and learners, preaching does matter and preaching needs to be based on

00:25:44.439 --> 00:25:45.959
 God's Word.

00:25:45.959 --> 00:25:53.079
 You need to be praying as you hear the preaching of the Word that it will trouble your conscience,

00:25:53.079 --> 00:26:02.399
 heal your soul, redeem as God uses it, studying the Bible, reading it one to one with others

00:26:02.399 --> 00:26:04.239
 as well.

00:26:04.240 --> 00:26:10.440
 Being in a Christian home, having Christian parents, being mentored, having examples,

00:26:10.440 --> 00:26:18.079
 being in a community of believers, hearing the teaching of Christ and learning of the

00:26:18.079 --> 00:26:21.920
 example of others who follow Christ, it matters.

00:26:21.920 --> 00:26:26.880
 It matters that we feed our lives on the bread that is Jesus Christ and that we are

00:26:26.880 --> 00:26:34.720
 aware of any teaching or lifestyle that separates us from Him.

00:26:34.720 --> 00:26:43.040
 Worship is the chief end of our lives, glorifying God, and so we seek to flourish as we relate

00:26:43.040 --> 00:26:44.040
 to Him.

00:26:44.040 --> 00:26:48.320
 That's why we're sad that we can't celebrate the Lord's Supper because the Lord's Supper

00:26:48.320 --> 00:26:54.680
 is another visual representation of what it means to feed on Jesus and on His flesh and

00:26:54.680 --> 00:27:00.400
 blood metaphorically, His broken body on the cross and His shed blood.

00:27:00.400 --> 00:27:04.039
 On our behalf, we eat the bread.

00:27:04.039 --> 00:27:06.000
 This is my body.

00:27:06.000 --> 00:27:11.320
 You know, we see Christ in Him crucified, and what it means for us personally, He died

00:27:11.320 --> 00:27:16.960
 for our sins so that I can know life and be resurrected to eternal life.

00:27:16.960 --> 00:27:19.519
 Jesus is the bread of life.

00:27:19.519 --> 00:27:28.559
 And His mission as He is teaching His disciples here is to reach out with His message and

00:27:28.559 --> 00:27:35.279
 His finished work on the cross and His resurrection as an ascension, not only to the disciples

00:27:35.279 --> 00:27:38.279
 and those around Him, but to the whole world.

00:27:38.279 --> 00:27:39.680
 That's His great commission to us.

00:27:39.680 --> 00:27:41.039
 It's to every single person.

00:27:41.039 --> 00:27:47.319
 That's why our Sunday evening videos are important because we're seeking to reach out to a new

00:27:47.319 --> 00:27:49.039
 audience with Jesus.

00:27:49.039 --> 00:27:51.279
 I know it's online and I know it's imperfect.

00:27:51.279 --> 00:27:56.480
 I know it's not the finished article, but as we pray through it and pray for it, we

00:27:56.480 --> 00:28:03.079
 want to reach out to people with the gospel of Jesus who is the bread of life.

00:28:03.079 --> 00:28:05.119
 Do you believe that?

00:28:05.119 --> 00:28:07.359
 Do you believe that message?

00:28:07.359 --> 00:28:13.759
 And as Christians, do we live as if He is the bread of our life, that He is the one

00:28:13.759 --> 00:28:15.079
 that we need every day?

00:28:15.079 --> 00:28:18.839
 Yeah, we've got a great hope in the future of feasting.

00:28:18.839 --> 00:28:21.559
 There's the occasional feast here now.

00:28:21.559 --> 00:28:27.079
 And the more we know of Christ, the more the bread becomes rich and glorious and almost

00:28:27.079 --> 00:28:28.079
 like a feast.

00:28:28.079 --> 00:28:32.759
 And it is a feast, but there will be a day in the future when we will feast with Him.

00:28:32.759 --> 00:28:36.639
 And He uses that analogy a lot about the new heavens and the new earth.

00:28:36.639 --> 00:28:43.319
 But now do we recognize Him as a bread of life, that He matters every day and that we

00:28:43.319 --> 00:28:45.159
 need Him every day?

00:28:45.160 --> 00:28:53.960
 1, 6, verses 47 to 50, it's so important when we remember the I ams of Jesus that we're

00:28:53.960 --> 00:28:54.960
 looking at in the evenings.

00:28:54.960 --> 00:28:59.519
 Truly, I say to you, whoever believes has eternal life, I am the bread of life.

00:28:59.519 --> 00:29:02.720
 Your fathers ate the man and the wilderness, they died.

00:29:02.720 --> 00:29:08.360
 This is the bread that comes down from heaven so that no one may eat of it and so that one

00:29:08.360 --> 00:29:10.759
 may eat of it and not die.

00:29:10.759 --> 00:29:12.600
 Jesus is the bread that came down from heaven.

00:29:12.599 --> 00:29:16.919
 So you truly believe that and will you put your faith and trust in Him?

00:29:16.919 --> 00:29:24.919
 And as believers, will we nourish our lives on Him day to day because of who He is?

00:29:24.919 --> 00:29:29.919
 I hope and pray so for myself and for all who are listening this morning.

00:29:29.919 --> 00:29:30.919
 Let's pray together.

00:29:30.919 --> 00:29:34.719
 Father, help us to be nourished in You and on You.

00:29:34.719 --> 00:29:39.199
 Help us to understand these pictures, to make sense of them.

00:29:39.200 --> 00:29:45.640
 Remind us of the sacrament and why it is so important that just as the sign of Jonah

00:29:45.640 --> 00:29:51.600
 was pointing forward to the death and resurrection of Christ, so the sacrament points back and

00:29:51.600 --> 00:29:57.600
 reminds us of the centrality of a crucified and risen Savior.

00:29:57.600 --> 00:30:03.319
 Help us to understand that more and not just let it trip off our tongues.

00:30:03.319 --> 00:30:08.879
 Help us to understand the cost that Jesus paid to set us free.

00:30:08.879 --> 00:30:15.679
 And may we live with gratitude to be opened up to Your great love and to the wonderful

00:30:15.679 --> 00:30:21.720
 reality of a God who wants to transform us and deal with the cancer of sin in our lives

00:30:21.720 --> 00:30:25.519
 which destroys us and which is death.

00:30:25.519 --> 00:30:27.200
 And help us to stay close.

00:30:27.200 --> 00:30:32.879
 I pray that for our people today that they would come close and stay close.

00:30:32.880 --> 00:30:39.160
 I pray it for myself and I pray it for all who listen that all of us will come close

00:30:39.160 --> 00:30:41.400
 and be close to Jesus.

00:30:41.400 --> 00:31:03.880
 Amen.