WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the assistant pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you.

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 A special welcome if you are new or visiting with us today.

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 We're glad you're here.

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 And we're glad you're here not because we are trying to fill as many seats as possible,

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 but we're glad you're here because we're following after Jesus together as one community.

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 And we're convinced that there's no one so good that they don't need God's grace.

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 And no one's so bad that they can't have it.

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 And so we're glad for everyone to be here because we believe that everyone needs to hear what God has to say to us in his word.

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 If you've been with us, you know that we're going through the book of Philippians,

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 and you know that Philippians is a letter.

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 It's a letter that's written by a man named Paul, and he's writing it to a church that's in Philippi.

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 It's a church much like our church.

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 And you know that this church is in a city much like our city.

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 And you know that this is a book about partnership in the gospel, that we are together.

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 We have a partnership.

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 We're heading towards the same treasure together, and that that treasure is the gospel.

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 It's the news about Jesus and his death and his life and his resurrection.

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 And that we can't take those two and separate them apart.

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 And we've been focusing heavily on the partnership in chapters 1 and 2.

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 And now that we're in chapter 3, we talked about last week, we're focusing more on the gospel.

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 Now these things are always related.

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 They're always together.

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 So we're not going to separate them.

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 But there's going to be an emphasis more sometimes on one than the other.

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 And if you remember from last week, as we focused on the gospel, we saw that there are only two ways to live.

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 Paul tells this church in Philippi that they can either live in the flesh or they can live in the spirit.

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 Living by the flesh is what we've talked about saying, be good like I'm good.

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 What I do and what I can do in and of myself is enough.

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 I can be good enough.

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 I can do enough.

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 Living by the spirit is saying, no one is good.

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 Only Jesus is good.

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 I can't do enough.

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 And I need Jesus to help me.

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 To help me become more and more like him.

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 And so while our culture says there's three ways to live.

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 There's good people that are models that are exceptionally good.

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 Bad people and then just normal average people.

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 The Bible tells us there are only two kinds of people.

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 People who are looking to Jesus knowing that they need him and people who are not.

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 And so as we continue talking about the gospel here in chapter 3.

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 As we've looked at the difference between living in the spirit and living in the flesh.

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 As we end chapter 3 we're going to ask this question.

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 What does it look like to live in the spirit?

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 If we've made that choice that we are not going to rely on ourselves.

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 Remember people who lived by the flesh were people who reduced what needed to be done into this life.

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 Into a very manageable set of rules.

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 If we've said no to that and we've said yes to Jesus in his way.

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 What is it that we do?

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 What do our lives look like?

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 And that's what Paul is going to talk about at the end of this chapter.

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 We are going to be starting at verse 12.

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 And we're in chapter 3 of Philippians.

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 You can turn there in your Bible.

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 It's also printed in your worship guide near the very end.

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 The entire passage.

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 And as we come to it remember that this is God's word.

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 And God tells us that his word is more precious than gold.

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 Even the finest gold.

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 And that it is sweeter than honey.

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 Even honey that comes straight from the honeycomb.

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 And so read with me now starting at verse 12.

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 Verse 15.

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 Verse 17.

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 Brothers, join in imitating me and keep your eyes on those who walk according to the example you have in us.

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 Verse 17.

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 body by the power that enables him even to subject all things to himself. Please pray with me as we

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 come to this portion of God's word. Dear Father in heaven, we thank you that again and again you come

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 to us, you communicate to us, that you're with us, that you want us to know what you love and you want

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 us to love it as well, that you don't just leave us to figure out things by ourselves, but you walk

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 with us. We ask that you would do that again this morning, that you would send your Holy Spirit to

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 help us, that we would be able to hear clearly everything that you have to say about yourself

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 and your word. We ask all these things in the name of your son. Amen. So it's the first Sunday in

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 November, which means we're quickly getting into Christmas season, and families in America all

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 often fall into two different categories when it comes to Christmas, either fake tree people or

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 real tree people. And growing up, my family is very strongly in the real tree camp. However, there were

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 a few years when I was very young that we would have these very short trees, like two or three feet tall.

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 And so for the first time when I was probably about two years old, we finally got a real size tree.

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 This tree was six feet tall. And of course, I was not six feet tall at the time, being two.

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 But one of the things we had to figure out every year was how are we going to get the star on the top

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 of the tree? And it's very exciting because only one person is going to be able to put the star on

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 the top of the tree. And I had two brothers, and so obviously not every one of us were going to get to

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 do it every year. But for whatever reason, when I was two years old, it was my year. And so, of course,

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 how am I going to get this star to the top of the tree when I'm two years old and it's a six foot tall

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 tree? Well, I've told you about my uncle before who works for the State Department. He's partially

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 involved in the fake rain jackets I told you about. But he used to not be abroad. He used to live close

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 to us, and we loved this uncle. We loved Uncle Rich. And he would come over to our house, and he'd play

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 with us, and we just thought it was the best thing that had ever happened to us. And so one time when he

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 came over, Uncle Rich was the one who helped me get to the top of the tree. So we have this picture

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 in the Capone Family Christmas book, and my Uncle Rich is holding me up like this. So he's got one hand

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 below my chest, and then the other hand pulling out my onesie to keep me in place. And he's about six

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 feet tall. So he lifts me up all the way to the top of the tree. And you can see me like looking down,

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 and my eyes are just focused on the top, and I have this star in my hand. There's only one thing in my mind,

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 which is that I'm going to get to be able to put that star on the very top of the tree.

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 As Paul is talking to the Philippians, that is what he is saying about his relationship with God.

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 That is what it looks like for him to live by the Spirit. And you see in verse 12,

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 not that I have already obtained this, or I'm already perfect, but I press on to make it my own,

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 because Christ Jesus has made me his own. In other words, my eyes are on everything that I just told

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 you about. Everything in verses 8 through 11. Knowing Christ, gaining Christ, being found in him,

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 being able to stand at the resurrection. But the only way I'm able to focus on that

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 is because God is already holding me. He's already holding me up. He's already sustaining me.

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 And so I'm reaching out with my little hand, not in my own strength. I'm not doing this. I'm not

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 earning something. I'm not earning salvation. I'm not earning anything from God, but I'm doing what

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 he has made me able to do. He's holding on to me. And so I'm going towards everything that I want

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 that's ahead of me. This is what he's talking about in verse 13. I do not consider that I've made it my

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 own, but one thing I do, forgetting what lies behind and straining forward to what lies ahead,

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 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

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 In other words, I want everything that I know is waiting for me in the future now.

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 I want everything that God is doing to restore the world. I want as much of the future as I can get.

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 And so it's avoiding two mistakes on the one hand. One would be living

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 by the flesh and saying, I'm going to do it in and of myself. That would be like two-year-old Matthew

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 deciding he's going to get to the top of the six-foot tree with the star, which would just end in

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 tragedy for me. Remember last week we talked about living by the flesh is not just a mistake. It actually

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 ends in destruction. You can imagine me trying to climb up this six-foot tree and pulling it down on

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 myself. And so one mistake is believing we can reach the top by ourselves. And the other mistake is

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 believing that nothing that we do matters. That if God has saved us, that we don't have to worry

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 about anything else. We don't have to think about anything else or do anything else. But if God has

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 saved us, then the reality that's true of Paul should be true of us as well. If we've admitted

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 that the world is not as it should be and we are not as it should be, then it's our longing and our hope

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 that everything would be made right. Everything would be set back to the way that it's supposed to be.

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 And so that is what Paul is pressing on towards. He's pressing on towards something that he knows

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 that he cannot have by himself. And so living by the Spirit means, first of all, that Paul is

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 looking for this thing. He's looking for the future. He's looking for all the things that God is going to

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 restore, and he's longing for it. Being a Christian is being like someone who's having our taste buds

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 slowly changed over time. You know, as children grow older, their taste buds change, and they begin

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 to appreciate flavors and experiences they would not have appreciated at a younger age.

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 And that's the kind of growth that Paul is looking for here. He wants to love more and more

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 the things that God loves and hate more and more the things that God hates. And he wants to see

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 God's kingdom more and more on this earth. I'm going to jump ahead just a little bit. So his goal is

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 what he's already talked about in verses 8 through 11, this knowing Christ being found in him,

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 experiencing the resurrection from the dead, seeing things that are dead brought to life.

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 But it's also seeing this citizenship that he talks about in verse 20. He's longing for that,

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 but it's not just that he knows God, but he sees what happens in the world when God is in control.

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 And so he's pressing on. He's moving forward. And this race image he's using is not saying that he's

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 trying to win and others will lose. He's simply saying, like a runner, I want to be completely

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 focused on what's in front of me. I want my longing and my desire and my hope more and more to be for

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 this upward call of God in Christ Jesus. I want everything to be made right. I want it for myself

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 and I want it for this world. I want this citizenship that's in heaven. And I know that I don't have it

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 now. I haven't obtained it. I'm not already perfect. By the way, in verse 12, this already perfect in the

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 original language is actually a passive verb. I have not yet been made perfect. He's not saying that he is

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 striving to do for himself, but he knows that God is doing for him. God is the one who's taken hold of

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 him. And so he longs to see that become true more and more. And so he's pressing on. He knows that he

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 hasn't made it yet, but he's pressing on. And so what does it look like to live in the spirit and not the

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 flesh? Living in the spirit and not the flesh means that we want what we know is in the future.

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 When Jesus comes again and makes everything right, we want the future to be present.

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 We want as much of the future as we can have right now.

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 Everyone agrees. Not everyone agrees with Christianity, with the claims of Jesus, but everyone agrees that

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 there's something wrong with the world. And everyone has their own sort of solution for what would make

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 things right. And so living by the spirit is not just acknowledging that something's wrong with the

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 world, which is something that everyone acknowledges, right? If we've lived long enough.

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 But it's acknowledging that we are part of the problem.

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 And we are not the ones ultimately who are going to make it right.

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 But our only hope is that Jesus is going to come back and make all things right.

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 And so the person who lives in the spirit, by the way, that's what's going on in verse 20, that

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 this citizenship is going to happen, that Jesus is going to come back and make everything right in

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 his kingdom. And so the person who lives in the spirit wants that reality more and more. They want more

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 and more of the future and the present. But they also recognize that they cannot have the future

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 and the present unless God does it. And so everyone in this world, in some way, is looking for some kind

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 of future in their minds to become present. But living by the spirit means we know that only God can

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 bring it about. It's only Jesus who, by his death and his resurrection, is able to make all things right.

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 And so this is part of the problem of living in the flesh is that we reduce the problems in our

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 world to something that we are able to make right. We're actually not honest about how broken the

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 world is. But living in the spirit allows us to be honest about how broken the world is because we

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 know how powerful the solution is.

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 And so we can press on because we know that God is holding on to us.

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 And so Paul is pushing forward every inch of his body, wanting to see this more and more be true.

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 And he talks in verse 15 about those who are mature think this way.

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 And then things get a little confusing in verse 15 and 16.

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 Let those of us who are mature think this way.

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 And if anything you think otherwise, God will reveal that also to you.

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 Wait, what?

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 First, we have to understand what Paul is saying by mature.

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 What he's saying is this. The mature Christian

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 is someone who is living in this way.

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 It's someone who more and more wants the future to be present.

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 And someone who more and more realizes they can't do it on their own.

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 And so as we've talked about before, knowledge is necessary but not sufficient.

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 The mature Christian is not necessarily the person who has the most knowledge about the Bible.

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 It's not necessarily the person who understands the most theologically.

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 But in Paul's mind here, Christian maturity is recognizing that you have not arrived.

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 Remember in verse 12,

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 I have not obtained this or am already perfect.

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 Verse 13,

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 I do not consider that I have made it my own.

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 In other words, Paul knows that he does not know enough of God yet.

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 And Paul knows that he has not arrived.

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 And if Paul has not arrived,

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 then I think we can confidently say none of us have arrived either.

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 Paul who actually saw Jesus,

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 Jesus who blinded him and then restored him.

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 Paul who wrote these books that have been inspired by the Holy Spirit admits that he has not arrived.

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 And that that is the model for Christian maturity.

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 Christian maturity is recognizing that we have not arrived on the one hand.

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 And continuing to long and work for everything that God has for us.

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 wanting more and more to love the things that God loves.

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 And hate the things that he hates.

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 And so what Paul is saying in this confusing verse is,

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 when he says,

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 if in anything you think otherwise,

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 God will reveal that also to you.

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 He's saying,

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 if you think Christian maturity is something different than this,

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 as you grow,

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 you'll finally begin to understand

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 that I'm actually telling you the truth.

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 Don't worry if you disagree with me,

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 God will reveal it to you eventually.

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 It's probably one of the more blunt lines that Paul has here in Philippians.

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 And then he has some advice.

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 If you don't agree with me,

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 if you don't think that this is Christian maturity,

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 first of all,

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 God's going to reveal that to you eventually.

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 If you grow as a Christian,

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 you'll begin to understand that you haven't arrived.

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 Number one.

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 And number two,

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 while you're waiting,

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 trying to figure that out,

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 I have some advice for you.

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 See in verse 17,

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 brothers,

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 join in imitating me

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 and keep your eyes on those who walk

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 according to the example you have in us.

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 I told you this was going to be a focus on the gospel in chapter three,

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 but we're not going to lose the partnership.

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 And so on the one hand,

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 walking in the spirit

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 means wanting what is in the future

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 to become more and more true now

00:18:36.259 --> 00:18:39.000
 and knowing that only God can do that.

00:18:39.799 --> 00:18:41.680
 But it also means walking with people

00:18:41.680 --> 00:18:42.700
 who walk by the spirit.

00:18:44.720 --> 00:18:46.420
 And if this sounds familiar at all,

00:18:46.460 --> 00:18:47.360
 from chapter two,

00:18:47.900 --> 00:18:49.940
 remember we talked about Timothy and Epaphroditus,

00:18:50.019 --> 00:18:51.279
 if this sounds like the same thing,

00:18:52.600 --> 00:18:53.039
 yes.

00:18:54.440 --> 00:18:56.759
 Paul is repeating himself here in verse 17.

00:18:57.259 --> 00:18:58.299
 Join in imitating me

00:18:58.299 --> 00:18:59.420
 and making it more explicit.

00:18:59.900 --> 00:19:00.100
 Look,

00:19:00.099 --> 00:19:01.240
 if you are trying to figure out

00:19:01.240 --> 00:19:02.240
 how to walk by the spirit,

00:19:02.439 --> 00:19:03.339
 find someone else

00:19:03.339 --> 00:19:04.359
 close to you

00:19:04.359 --> 00:19:05.339
 who knows these things,

00:19:05.399 --> 00:19:06.259
 who understands them

00:19:06.259 --> 00:19:07.539
 and walk close to them.

00:19:08.839 --> 00:19:09.779
 We talked before

00:19:09.779 --> 00:19:10.799
 about question people

00:19:10.799 --> 00:19:11.619
 and answer people,

00:19:11.779 --> 00:19:12.919
 especially in chapter two.

00:19:13.539 --> 00:19:14.539
 And in chapter two,

00:19:14.619 --> 00:19:15.519
 the emphasis was heavy

00:19:15.519 --> 00:19:16.179
 on the partnership.

00:19:16.399 --> 00:19:16.699
 And so,

00:19:17.079 --> 00:19:18.659
 the emphasis on question and answer people

00:19:18.659 --> 00:19:19.359
 was heavy on

00:19:19.359 --> 00:19:20.859
 people who understood the partnership.

00:19:21.059 --> 00:19:21.240
 Remember,

00:19:21.399 --> 00:19:21.959
 question people

00:19:21.959 --> 00:19:23.019
 were people who were asking

00:19:23.019 --> 00:19:23.779
 about the needs

00:19:23.779 --> 00:19:24.779
 of others around them.

00:19:25.179 --> 00:19:25.740
 They were focused

00:19:25.740 --> 00:19:26.839
 on what other people needed.

00:19:27.799 --> 00:19:28.339
 Answer people

00:19:28.339 --> 00:19:29.099
 were people they thought

00:19:29.099 --> 00:19:30.679
 that they had arrived.

00:19:31.740 --> 00:19:32.500
 And here we have

00:19:32.500 --> 00:19:33.899
 a slightly different kind of answer

00:19:33.899 --> 00:19:34.639
 and question person.

00:19:36.199 --> 00:19:36.359
 So,

00:19:36.480 --> 00:19:37.699
 we have answer people

00:19:37.699 --> 00:19:38.500
 would be people here

00:19:38.500 --> 00:19:39.399
 in this situation

00:19:39.399 --> 00:19:40.579
 who are smug.

00:19:41.980 --> 00:19:43.279
 They think they know everything.

00:19:44.879 --> 00:19:45.720
 They've been there.

00:19:45.799 --> 00:19:46.500
 They've done that

00:19:46.500 --> 00:19:47.480
 in the Christian life.

00:19:50.119 --> 00:19:50.779
 They don't think

00:19:50.779 --> 00:19:51.839
 they have anything new to learn.

00:19:51.839 --> 00:19:54.699
 They don't see places

00:19:54.699 --> 00:19:55.759
 where God could be at work

00:19:55.759 --> 00:19:56.259
 in their life.

00:19:56.339 --> 00:19:57.000
 They're not growing

00:19:57.000 --> 00:19:58.519
 into what Paul becomes

00:19:58.519 --> 00:19:59.379
 near the end of his life

00:19:59.379 --> 00:20:00.500
 where he describes himself

00:20:00.500 --> 00:20:01.459
 as the chief of sinners.

00:20:02.679 --> 00:20:04.099
 But question people here

00:20:04.099 --> 00:20:05.139
 are people who know

00:20:05.139 --> 00:20:05.799
 what Paul says

00:20:05.799 --> 00:20:07.539
 in verses 12 and 13.

00:20:07.679 --> 00:20:08.379
 They know that they have

00:20:08.379 --> 00:20:09.519
 not already obtained

00:20:09.519 --> 00:20:10.939
 everything that God has for them.

00:20:11.419 --> 00:20:12.619
 They're not already perfect.

00:20:14.220 --> 00:20:15.559
 They know that they haven't

00:20:15.559 --> 00:20:16.259
 made it their own.

00:20:16.959 --> 00:20:18.240
 But they're pressing on.

00:20:18.799 --> 00:20:19.539
 They're continuing.

00:20:19.720 --> 00:20:20.480
 They're trying to grow.

00:20:20.480 --> 00:20:22.559
 And so,

00:20:22.640 --> 00:20:23.480
 we live in the Spirit

00:20:23.480 --> 00:20:24.839
 first when we want

00:20:24.839 --> 00:20:26.900
 God's future now

00:20:26.900 --> 00:20:28.079
 as much as possible.

00:20:28.779 --> 00:20:29.620
 And we know that

00:20:29.620 --> 00:20:30.640
 we can't do it by ourselves.

00:20:30.720 --> 00:20:31.940
 But we also live by the Spirit

00:20:31.940 --> 00:20:33.559
 when we find people

00:20:33.559 --> 00:20:34.319
 who have learned

00:20:34.319 --> 00:20:35.240
 to live by the Spirit.

00:20:37.299 --> 00:20:38.920
 When we find people

00:20:38.920 --> 00:20:39.519
 like Paul

00:20:39.519 --> 00:20:40.400
 who are able to say,

00:20:40.599 --> 00:20:41.559
 I have not arrived.

00:20:42.240 --> 00:20:43.259
 But I'm following

00:20:43.259 --> 00:20:43.940
 after Jesus.

00:20:44.079 --> 00:20:44.880
 I'm looking to Him.

00:20:44.960 --> 00:20:46.120
 I'm seeking to grow.

00:20:47.860 --> 00:20:48.839
 I want to know

00:20:48.839 --> 00:20:49.400
 more and more.

00:20:50.480 --> 00:20:54.839
 You may or may not know

00:20:54.839 --> 00:20:55.380
 there was some

00:20:55.380 --> 00:20:56.680
 pretty big news

00:20:56.680 --> 00:20:59.059
 in the Colorado Springs

00:20:59.059 --> 00:21:00.319
 hiking world recently.

00:21:01.079 --> 00:21:02.120
 This is probably

00:21:02.120 --> 00:21:03.819
 once in a quarter decade news.

00:21:04.640 --> 00:21:05.319
 Which is that

00:21:05.319 --> 00:21:08.559
 I meant 25 years.

00:21:08.640 --> 00:21:09.120
 Quarter century.

00:21:09.920 --> 00:21:10.640
 Once in probably

00:21:10.640 --> 00:21:11.620
 25 years news.

00:21:11.660 --> 00:21:12.480
 Maybe once in 15.

00:21:12.620 --> 00:21:13.440
 But there's a new trail

00:21:13.440 --> 00:21:14.200
 that opened up

00:21:14.200 --> 00:21:15.120
 that goes all the way up

00:21:15.120 --> 00:21:16.180
 to the top of Cheyenne Mountain.

00:21:16.180 --> 00:21:19.220
 And this has been

00:21:19.220 --> 00:21:19.920
 a place that's been

00:21:19.920 --> 00:21:20.759
 relatively hard

00:21:20.759 --> 00:21:21.720
 to reach in the past.

00:21:21.960 --> 00:21:22.799
 This trail has been

00:21:22.799 --> 00:21:24.440
 anticipated for a long time.

00:21:24.519 --> 00:21:25.400
 They started working on it

00:21:25.400 --> 00:21:26.259
 about probably

00:21:26.259 --> 00:21:27.320
 about 15 years ago.

00:21:27.440 --> 00:21:27.920
 And there's a lot of

00:21:27.920 --> 00:21:28.460
 legal issues

00:21:28.460 --> 00:21:29.160
 they had to get through.

00:21:29.360 --> 00:21:30.120
 And so it finally

00:21:30.120 --> 00:21:31.019
 opened last month.

00:21:33.019 --> 00:21:34.580
 Now this trail

00:21:34.580 --> 00:21:35.080
 and of course

00:21:35.080 --> 00:21:35.920
 when I found out about it

00:21:35.920 --> 00:21:36.740
 I thought I have to hike this.

00:21:36.820 --> 00:21:37.519
 I have to get to the top

00:21:37.519 --> 00:21:38.100
 of Cheyenne Mountain.

00:21:38.220 --> 00:21:39.140
 We look at it every day

00:21:39.140 --> 00:21:39.840
 from our church.

00:21:39.839 --> 00:21:42.779
 But this trail

00:21:42.779 --> 00:21:44.000
 probably starts

00:21:44.000 --> 00:21:44.819
 I mean the elevation

00:21:44.819 --> 00:21:45.679
 of where it starts

00:21:45.679 --> 00:21:46.899
 is higher than

00:21:46.899 --> 00:21:48.519
 the highest mountain

00:21:48.519 --> 00:21:49.399
 on the east coast.

00:21:52.399 --> 00:21:53.199
 And if you know me

00:21:53.199 --> 00:21:53.759
 you know that I'm

00:21:53.759 --> 00:21:54.839
 an east coast boy

00:21:54.839 --> 00:21:55.500
 through and through.

00:21:55.980 --> 00:21:56.500
 So this whole

00:21:56.500 --> 00:21:57.139
 Colorado thing

00:21:57.139 --> 00:21:57.699
 has been new.

00:21:59.079 --> 00:21:59.959
 And the point is this

00:21:59.959 --> 00:22:00.699
 I have no idea

00:22:00.699 --> 00:22:01.259
 what I'm doing.

00:22:04.779 --> 00:22:05.399
 And I know

00:22:05.399 --> 00:22:05.939
 you're looking forward

00:22:05.939 --> 00:22:06.939
 to some great story

00:22:06.939 --> 00:22:07.339
 right about how

00:22:07.339 --> 00:22:08.079
 I did something stupid.

00:22:08.519 --> 00:22:09.019
 The reality is

00:22:09.019 --> 00:22:09.740
 I was smart enough

00:22:09.740 --> 00:22:10.859
 to know what I didn't know

00:22:10.859 --> 00:22:12.779
 in this situation.

00:22:12.940 --> 00:22:13.339
 Now that hasn't

00:22:13.339 --> 00:22:14.059
 always happened

00:22:14.059 --> 00:22:15.400
 but in this situation

00:22:15.400 --> 00:22:16.099
 I've been in Colorado

00:22:16.099 --> 00:22:17.259
 long enough to think

00:22:17.259 --> 00:22:18.059
 I probably really

00:22:18.059 --> 00:22:18.660
 want to do this

00:22:18.660 --> 00:22:19.279
 and I shouldn't do it

00:22:19.279 --> 00:22:19.799
 by myself.

00:22:20.799 --> 00:22:21.880
 So I teamed up

00:22:21.880 --> 00:22:22.480
 with two people

00:22:22.480 --> 00:22:23.759
 who were born in Colorado.

00:22:24.400 --> 00:22:24.880
 I thought that was

00:22:24.880 --> 00:22:25.500
 a smart decision.

00:22:26.319 --> 00:22:27.339
 And people who

00:22:27.339 --> 00:22:28.500
 had been experienced

00:22:28.500 --> 00:22:29.339
 hikers here in the region

00:22:29.339 --> 00:22:29.819
 for a while.

00:22:29.900 --> 00:22:30.380
 So we went out

00:22:30.380 --> 00:22:30.960
 last weekend

00:22:30.960 --> 00:22:32.200
 and there were

00:22:32.200 --> 00:22:32.940
 a lot of times

00:22:32.940 --> 00:22:34.640
 where we got to places

00:22:34.640 --> 00:22:35.539
 where it wasn't clear

00:22:35.539 --> 00:22:36.279
 which way the trail

00:22:36.279 --> 00:22:36.740
 was going.

00:22:36.740 --> 00:22:40.460
 And so I just hung back

00:22:40.460 --> 00:22:41.940
 and I would let

00:22:41.940 --> 00:22:42.759
 these two experienced

00:22:42.759 --> 00:22:43.319
 hikers kind of

00:22:43.319 --> 00:22:44.059
 crawl around

00:22:44.059 --> 00:22:44.640
 and look

00:22:44.640 --> 00:22:45.480
 and look for

00:22:45.480 --> 00:22:46.339
 different trail markers

00:22:46.339 --> 00:22:47.039
 here and there.

00:22:47.660 --> 00:22:48.539
 They would look for

00:22:48.539 --> 00:22:50.160
 small piles of rocks

00:22:50.160 --> 00:22:50.980
 that people had put up

00:22:50.980 --> 00:22:51.839
 to show us the way.

00:22:53.180 --> 00:22:53.900
 And because of that

00:22:53.900 --> 00:22:55.120
 I made it back down safely.

00:22:56.599 --> 00:22:57.839
 Now I was pretty sore.

00:22:59.120 --> 00:23:00.339
 I wasn't sure

00:23:00.339 --> 00:23:01.779
 if I was going to be able

00:23:01.779 --> 00:23:02.519
 to walk at all

00:23:02.519 --> 00:23:03.240
 the next day

00:23:03.240 --> 00:23:04.700
 which happened to be

00:23:04.700 --> 00:23:05.279
 last Sunday.

00:23:05.279 --> 00:23:06.259
 Thankfully I was.

00:23:07.899 --> 00:23:09.039
 But I was able to stick

00:23:09.039 --> 00:23:10.000
 with those who are mature.

00:23:11.879 --> 00:23:13.160
 And so I wasn't sure

00:23:13.160 --> 00:23:14.460
 what to do

00:23:14.460 --> 00:23:16.500
 or how to proceed next.

00:23:16.539 --> 00:23:17.519
 I just let them go ahead

00:23:17.519 --> 00:23:18.359
 and figure out the way.

00:23:20.740 --> 00:23:21.819
 And so Paul here again

00:23:21.819 --> 00:23:22.579
 is telling us

00:23:22.579 --> 00:23:23.339
 what we have already

00:23:23.339 --> 00:23:23.899
 talked about

00:23:23.899 --> 00:23:25.319
 and what he has told us before

00:23:25.319 --> 00:23:26.680
 which is that

00:23:26.680 --> 00:23:27.480
 when we are trying

00:23:27.480 --> 00:23:28.619
 to live the Christian life

00:23:28.619 --> 00:23:29.420
 if we're not sure

00:23:29.420 --> 00:23:30.019
 what to do

00:23:30.019 --> 00:23:31.039
 he's given us

00:23:31.039 --> 00:23:31.980
 people around us

00:23:31.980 --> 00:23:32.399
 who do.

00:23:33.019 --> 00:23:33.839
 Who know the way.

00:23:33.920 --> 00:23:34.879
 Who have walked it before.

00:23:35.279 --> 00:23:38.579
 Who know what they don't know.

00:23:39.099 --> 00:23:39.200
 Right?

00:23:39.279 --> 00:23:39.839
 Part of what made

00:23:39.839 --> 00:23:40.839
 these other hikers

00:23:40.839 --> 00:23:41.379
 so skilled

00:23:41.379 --> 00:23:41.980
 is that they've

00:23:41.980 --> 00:23:43.059
 been in this situation

00:23:43.059 --> 00:23:43.519
 before.

00:23:43.819 --> 00:23:44.339
 They had never been

00:23:44.339 --> 00:23:45.319
 on this trail before

00:23:45.319 --> 00:23:46.720
 so they were aware

00:23:46.720 --> 00:23:47.539
 of their ignorance

00:23:47.539 --> 00:23:48.680
 but they also knew

00:23:48.680 --> 00:23:49.220
 the signs

00:23:49.220 --> 00:23:50.259
 to look for.

00:23:51.440 --> 00:23:52.279
 Paul is telling us

00:23:52.279 --> 00:23:53.420
 in verse 17

00:23:53.420 --> 00:23:55.259
 keep your eyes

00:23:55.259 --> 00:23:55.879
 on people who know

00:23:55.879 --> 00:23:56.399
 the signs.

00:23:57.160 --> 00:23:58.240
 Join in imitating me

00:23:58.240 --> 00:23:59.059
 and keep your eyes

00:23:59.059 --> 00:23:59.879
 on those who walk

00:23:59.879 --> 00:24:00.920
 according to the example

00:24:00.920 --> 00:24:01.680
 you have in us.

00:24:01.680 --> 00:24:03.799
 So how do we walk

00:24:03.799 --> 00:24:04.400
 by the spirit?

00:24:04.500 --> 00:24:05.240
 How do we stay true

00:24:05.240 --> 00:24:05.820
 to the gospel?

00:24:07.420 --> 00:24:08.460
 Well big surprise

00:24:08.460 --> 00:24:10.600
 again we stick

00:24:10.600 --> 00:24:11.200
 with the partnership

00:24:11.200 --> 00:24:14.019
 and so we walk

00:24:14.019 --> 00:24:14.759
 by the spirit

00:24:14.759 --> 00:24:17.400
 when we want

00:24:17.400 --> 00:24:18.019
 to see

00:24:18.019 --> 00:24:19.560
 God's reign

00:24:19.560 --> 00:24:20.220
 and his rule

00:24:20.220 --> 00:24:21.080
 become more

00:24:21.080 --> 00:24:21.940
 and more in our lives

00:24:21.940 --> 00:24:22.620
 and we know that

00:24:22.620 --> 00:24:23.740
 we can't bring

00:24:23.740 --> 00:24:24.279
 that to bear

00:24:24.279 --> 00:24:25.840
 and we walk

00:24:25.840 --> 00:24:26.480
 by the spirit

00:24:26.480 --> 00:24:27.140
 and we walk

00:24:27.140 --> 00:24:27.680
 with people

00:24:27.680 --> 00:24:29.700
 who have walked

00:24:29.700 --> 00:24:30.240
 with the spirit

00:24:30.240 --> 00:24:31.100
 for a long time.

00:24:35.240 --> 00:24:35.960
 And then Paul

00:24:35.960 --> 00:24:36.640
 begins to tell us

00:24:36.640 --> 00:24:37.680
 what this future

00:24:37.680 --> 00:24:38.279
 looks like.

00:24:38.580 --> 00:24:39.039
 What it is

00:24:39.039 --> 00:24:39.440
 that we're headed

00:24:39.440 --> 00:24:40.140
 towards together.

00:24:41.400 --> 00:24:42.279
 We can join

00:24:42.279 --> 00:24:43.180
 in imitating those

00:24:43.180 --> 00:24:43.860
 who know the way

00:24:43.860 --> 00:24:44.559
 verse 17

00:24:44.559 --> 00:24:46.620
 or verse 18

00:24:46.620 --> 00:24:47.120
 there are those

00:24:47.120 --> 00:24:47.900
 who don't know the way.

00:24:49.819 --> 00:24:50.519
 They walk

00:24:50.519 --> 00:24:50.940
 as enemies

00:24:50.940 --> 00:24:51.860
 of the cross of Christ

00:24:51.860 --> 00:24:52.819
 their end is destruction

00:24:52.819 --> 00:24:54.080
 their God

00:24:54.080 --> 00:24:54.640
 is their belly

00:24:54.640 --> 00:24:55.240
 and they glory

00:24:55.240 --> 00:24:55.860
 in their shame

00:24:55.860 --> 00:24:56.480
 with minds

00:24:56.480 --> 00:24:57.600
 set on earthly things.

00:24:59.700 --> 00:25:01.319
 Now Paul

00:25:01.319 --> 00:25:01.980
 is not saying

00:25:01.980 --> 00:25:02.920
 there's a temptation

00:25:02.920 --> 00:25:03.480
 when we talk

00:25:03.480 --> 00:25:04.559
 about the phrase

00:25:04.559 --> 00:25:05.240
 the flesh

00:25:05.240 --> 00:25:06.860
 or earthly things

00:25:06.860 --> 00:25:07.880
 there's a temptation

00:25:07.880 --> 00:25:08.600
 for some Christians

00:25:08.600 --> 00:25:08.940
 to think

00:25:08.940 --> 00:25:09.480
 this world

00:25:09.480 --> 00:25:10.080
 doesn't matter

00:25:10.080 --> 00:25:12.100
 or earthly existence

00:25:12.100 --> 00:25:12.779
 doesn't matter

00:25:12.779 --> 00:25:15.120
 or if I have a job

00:25:15.120 --> 00:25:17.279
 and it has nothing

00:25:17.279 --> 00:25:19.360
 to do immediately

00:25:19.360 --> 00:25:20.200
 with the church

00:25:20.200 --> 00:25:20.880
 then it must not

00:25:20.880 --> 00:25:21.620
 be very important.

00:25:22.559 --> 00:25:24.100
 Paul is not saying that.

00:25:24.700 --> 00:25:25.420
 When Paul says

00:25:25.420 --> 00:25:26.200
 earthly things

00:25:26.200 --> 00:25:26.740
 we have to take

00:25:26.740 --> 00:25:27.720
 his definition.

00:25:27.720 --> 00:25:30.339
 Okay so his definition

00:25:30.339 --> 00:25:31.400
 of earthly things

00:25:31.400 --> 00:25:33.339
 comes from Colossians.

00:25:33.400 --> 00:25:33.819
 When he talks

00:25:33.819 --> 00:25:34.559
 about earthly things

00:25:34.559 --> 00:25:35.299
 he means people

00:25:35.299 --> 00:25:36.759
 who are not interested

00:25:36.759 --> 00:25:38.400
 in Jesus' rule

00:25:38.400 --> 00:25:39.000
 and his reign.

00:25:39.779 --> 00:25:40.480
 So Colossians 3

00:25:40.480 --> 00:25:41.200
 has a long list

00:25:41.200 --> 00:25:42.059
 of earthly things.

00:25:42.160 --> 00:25:42.600
 This by the way

00:25:42.600 --> 00:25:43.279
 is another letter

00:25:43.279 --> 00:25:43.960
 that Paul wrote

00:25:43.960 --> 00:25:45.640
 to the people in Colossi.

00:25:46.120 --> 00:25:46.960
 It includes things

00:25:46.960 --> 00:25:48.299
 like sexual immorality

00:25:48.299 --> 00:25:49.660
 covetousness

00:25:49.660 --> 00:25:50.360
 anger

00:25:50.360 --> 00:25:51.279
 wrath

00:25:51.279 --> 00:25:52.160
 malice

00:25:52.160 --> 00:25:53.079
 slander

00:25:53.079 --> 00:25:54.440
 obscene talk.

00:25:55.920 --> 00:25:56.700
 And so Paul's not saying

00:25:56.700 --> 00:25:57.980
 physical things are bad

00:25:57.980 --> 00:25:59.120
 or the earthly reality

00:25:59.120 --> 00:25:59.559
 is bad

00:25:59.559 --> 00:26:00.480
 what he's saying is

00:26:00.480 --> 00:26:02.420
 there are people

00:26:02.420 --> 00:26:03.559
 who want the future

00:26:03.559 --> 00:26:06.259
 and they want to bring it

00:26:06.259 --> 00:26:06.880
 into the present.

00:26:08.860 --> 00:26:10.000
 But then there are people

00:26:10.000 --> 00:26:11.200
 as one person puts it

00:26:11.200 --> 00:26:12.059
 who want things

00:26:12.059 --> 00:26:12.620
 that are present

00:26:12.620 --> 00:26:13.380
 to become eternal.

00:26:15.200 --> 00:26:15.980
 They're obsessed

00:26:15.980 --> 00:26:16.539
 not with

00:26:16.539 --> 00:26:18.500
 things becoming right

00:26:18.500 --> 00:26:19.160
 in this world

00:26:19.160 --> 00:26:20.319
 but things being comfortable

00:26:20.319 --> 00:26:21.680
 and good for them.

00:26:21.779 --> 00:26:22.720
 They're interested in pleasure

00:26:22.720 --> 00:26:23.580
 rather than joy.

00:26:23.579 --> 00:26:25.740
 And so again

00:26:25.740 --> 00:26:26.720
 there are only two ways

00:26:26.720 --> 00:26:27.099
 to live.

00:26:27.220 --> 00:26:28.319
 There's walking towards

00:26:28.319 --> 00:26:29.179
 Jesus and the cross

00:26:29.179 --> 00:26:29.720
 or walking

00:26:29.720 --> 00:26:30.980
 away from him.

00:26:31.899 --> 00:26:33.119
 And as we saw last week

00:26:33.119 --> 00:26:34.579
 we see here in verse 19

00:26:34.579 --> 00:26:35.199
 this doesn't

00:26:35.199 --> 00:26:36.679
 just end in a mistake

00:26:36.679 --> 00:26:37.559
 it ends in destruction.

00:26:37.859 --> 00:26:38.379
 Verse 19

00:26:38.379 --> 00:26:39.579
 their end is destruction.

00:26:42.159 --> 00:26:43.199
 But there's something

00:26:43.199 --> 00:26:44.579
 more glorious

00:26:44.579 --> 00:26:47.079
 for the Christian.

00:26:48.139 --> 00:26:48.759
 Because it says

00:26:48.759 --> 00:26:49.419
 in verse 20

00:26:49.420 --> 00:26:50.160
 our citizenship

00:26:50.160 --> 00:26:50.820
 is in heaven

00:26:50.820 --> 00:26:51.880
 and from it

00:26:51.880 --> 00:26:52.840
 we await a savior

00:26:52.840 --> 00:26:54.000
 the Lord Jesus Christ.

00:26:54.620 --> 00:26:55.160
 Now I'm going to pause

00:26:55.160 --> 00:26:55.880
 here for a second.

00:26:57.200 --> 00:26:58.120
 When we think citizenship

00:26:58.120 --> 00:26:58.740
 we might think

00:26:58.740 --> 00:26:59.720
 a variety of things.

00:27:00.480 --> 00:27:01.240
 But we have to remember

00:27:01.240 --> 00:27:02.039
 that Philippi

00:27:02.039 --> 00:27:02.680
 was a city

00:27:02.680 --> 00:27:03.480
 that was proud

00:27:03.480 --> 00:27:04.279
 of its citizenship.

00:27:05.360 --> 00:27:07.000
 It was a Roman colony

00:27:07.000 --> 00:27:07.759
 in a land

00:27:07.759 --> 00:27:08.700
 that was not Roman.

00:27:09.759 --> 00:27:11.140
 They were in Macedonia

00:27:11.140 --> 00:27:11.720
 not Italy.

00:27:12.800 --> 00:27:13.800
 And not every city

00:27:13.800 --> 00:27:14.860
 had Roman citizenship

00:27:14.860 --> 00:27:15.880
 and not every city

00:27:15.880 --> 00:27:16.820
 was a colony

00:27:16.820 --> 00:27:17.660
 but they were.

00:27:17.660 --> 00:27:19.300
 And so unlike

00:27:19.300 --> 00:27:20.340
 the cities around them

00:27:20.340 --> 00:27:21.120
 Latin was their

00:27:21.120 --> 00:27:21.980
 official language.

00:27:22.920 --> 00:27:23.480
 The whole city

00:27:23.480 --> 00:27:24.560
 was actually constructed

00:27:24.560 --> 00:27:25.360
 to look like

00:27:25.360 --> 00:27:26.300
 a miniature Rome.

00:27:27.180 --> 00:27:28.080
 So as you were traveling

00:27:28.080 --> 00:27:30.140
 in this non-Roman area

00:27:30.140 --> 00:27:30.900
 you could come

00:27:30.900 --> 00:27:31.620
 to Philippi

00:27:31.620 --> 00:27:32.160
 and feel like

00:27:32.160 --> 00:27:33.540
 you know I'm not in Italy

00:27:33.540 --> 00:27:34.940
 but I feel like

00:27:34.940 --> 00:27:35.460
 I'm at home.

00:27:36.640 --> 00:27:37.560
 People had reduced

00:27:37.560 --> 00:27:38.300
 taxes there

00:27:38.300 --> 00:27:38.740
 and so there was

00:27:38.740 --> 00:27:40.000
 incredible pride

00:27:40.000 --> 00:27:41.480
 in being a citizen

00:27:41.480 --> 00:27:42.259
 of Philippi.

00:27:43.259 --> 00:27:44.340
 And they would often

00:27:44.340 --> 00:27:45.560
 refer to the ruler

00:27:45.560 --> 00:27:46.360
 of the Roman Empire

00:27:46.360 --> 00:27:47.140
 as a savior.

00:27:47.660 --> 00:27:49.620
 because he was the one

00:27:49.620 --> 00:27:50.540
 who protected them

00:27:50.540 --> 00:27:52.940
 and cared for them.

00:27:55.259 --> 00:27:56.440
 And so Paul is saying

00:27:56.440 --> 00:27:57.080
 this city

00:27:57.080 --> 00:27:58.860
 is thrilled

00:27:58.860 --> 00:28:01.060
 with its Roman citizenship

00:28:01.060 --> 00:28:03.860
 but your hope

00:28:03.860 --> 00:28:04.660
 is in the future

00:28:04.660 --> 00:28:06.920
 in your heavenly citizenship.

00:28:06.920 --> 00:28:11.060
 And you think

00:28:11.060 --> 00:28:12.160
 lower taxes

00:28:12.160 --> 00:28:12.720
 is good?

00:28:14.140 --> 00:28:14.980
 Let me tell you

00:28:14.980 --> 00:28:15.920
 about something different.

00:28:17.800 --> 00:28:19.460
 So the earthly savior

00:28:19.460 --> 00:28:20.680
 Caesar can give you

00:28:20.680 --> 00:28:21.320
 lower taxes

00:28:21.320 --> 00:28:22.200
 guess what the heavenly

00:28:22.200 --> 00:28:23.080
 savior can do?

00:28:24.519 --> 00:28:25.240
 Verse 21

00:28:25.240 --> 00:28:38.519
 lower taxes

00:28:38.519 --> 00:28:38.799
 lower taxes

00:28:38.799 --> 00:28:40.299
 is not a great deal

00:28:40.299 --> 00:28:40.700
 compared

00:28:40.700 --> 00:28:42.299
 with a different savior.

00:28:42.759 --> 00:28:43.819
 A savior who's going

00:28:43.819 --> 00:28:44.380
 to give you

00:28:44.380 --> 00:28:45.920
 a whole new body.

00:28:47.019 --> 00:28:47.740
 Who's going

00:28:47.740 --> 00:28:48.980
 to restore the world

00:28:48.980 --> 00:28:49.539
 to what it was

00:28:49.539 --> 00:28:50.779
 originally meant to be.

00:28:50.779 --> 00:28:54.240
 And so it's not that

00:28:54.240 --> 00:28:55.920
 you put your eyes

00:28:55.920 --> 00:28:56.639
 on things that are

00:28:56.639 --> 00:28:58.180
 too much.

00:28:59.000 --> 00:28:59.859
 It's that you want

00:28:59.859 --> 00:29:00.420
 too little.

00:29:01.879 --> 00:29:02.879
 Reminds me of a quote

00:29:02.879 --> 00:29:04.559
 from C.S. Lewis

00:29:04.559 --> 00:29:05.059
 from his book

00:29:05.059 --> 00:29:05.799
 The Weight of Glory.

00:29:06.660 --> 00:29:07.539
 He says this,

00:29:07.539 --> 00:29:09.240
 It would seem

00:29:09.240 --> 00:29:09.960
 that our Lord

00:29:09.960 --> 00:29:11.019
 finds our desires

00:29:11.019 --> 00:29:12.039
 not too strong

00:29:12.039 --> 00:29:13.480
 but too weak.

00:29:14.920 --> 00:29:16.000
 We are half-hearted

00:29:16.000 --> 00:29:16.579
 creatures

00:29:16.579 --> 00:29:18.139
 fooling about

00:29:18.139 --> 00:29:18.799
 with drink

00:29:18.799 --> 00:29:20.099
 and sex

00:29:20.099 --> 00:29:21.299
 and ambition

00:29:21.299 --> 00:29:23.180
 when infinite joy

00:29:23.180 --> 00:29:23.980
 is offered us

00:29:23.980 --> 00:29:25.460
 like an ignorant

00:29:25.460 --> 00:29:26.440
 child who wants

00:29:26.440 --> 00:29:27.279
 to go on making

00:29:27.279 --> 00:29:28.019
 mud pies

00:29:28.019 --> 00:29:28.839
 in a slum

00:29:28.839 --> 00:29:30.599
 because he cannot

00:29:30.599 --> 00:29:31.240
 imagine

00:29:31.240 --> 00:29:32.420
 what is meant

00:29:32.420 --> 00:29:33.079
 by the offer

00:29:33.079 --> 00:29:33.799
 of a holiday

00:29:33.799 --> 00:29:34.379
 at the sea.

00:29:35.440 --> 00:29:36.599
 We are far

00:29:36.599 --> 00:29:38.199
 too easily

00:29:38.199 --> 00:29:39.099
 pleased.

00:29:42.359 --> 00:29:43.299
 And so what Paul

00:29:43.299 --> 00:29:43.879
 is saying is

00:29:43.879 --> 00:29:45.159
 don't be too easily

00:29:45.159 --> 00:29:45.699
 pleased

00:29:45.699 --> 00:29:47.799
 with the things

00:29:47.799 --> 00:29:48.559
 that those around

00:29:48.559 --> 00:29:49.299
 you are pleased

00:29:49.299 --> 00:29:49.659
 with.

00:29:51.039 --> 00:29:51.959
 But look

00:29:51.959 --> 00:29:53.000
 to this great

00:29:53.000 --> 00:29:53.419
 future

00:29:53.419 --> 00:29:55.599
 because we know

00:29:55.599 --> 00:29:56.319
 what Jesus did

00:29:56.319 --> 00:29:57.159
 in his first coming

00:29:57.159 --> 00:29:57.919
 and in his second

00:29:57.919 --> 00:29:58.279
 coming.

00:29:59.399 --> 00:30:00.019
 He is going

00:30:00.019 --> 00:30:00.839
 to return

00:30:00.839 --> 00:30:02.439
 and what has

00:30:02.439 --> 00:30:03.000
 been true

00:30:03.000 --> 00:30:03.439
 of him

00:30:03.439 --> 00:30:03.819
 will become

00:30:03.819 --> 00:30:04.559
 true of you

00:30:04.559 --> 00:30:05.000
 as well.

00:30:05.099 --> 00:30:05.839
 Just as Jesus

00:30:05.839 --> 00:30:06.679
 has a resurrection

00:30:06.679 --> 00:30:07.139
 body

00:30:07.139 --> 00:30:08.919
 so you will

00:30:08.919 --> 00:30:09.220
 be given

00:30:09.220 --> 00:30:09.759
 a new body

00:30:09.759 --> 00:30:10.299
 as well.

00:30:13.199 --> 00:30:14.079
 Just as Jesus

00:30:14.079 --> 00:30:14.699
 is going to

00:30:14.699 --> 00:30:15.740
 come and bring

00:30:15.740 --> 00:30:16.639
 justice on the

00:30:16.639 --> 00:30:16.959
 earth

00:30:16.959 --> 00:30:18.480
 so you too

00:30:18.480 --> 00:30:19.199
 will experience

00:30:19.199 --> 00:30:19.959
 that ultimate

00:30:19.959 --> 00:30:20.539
 justice.

00:30:23.740 --> 00:30:24.539
 Just as you

00:30:24.539 --> 00:30:25.199
 struggle with

00:30:25.199 --> 00:30:26.000
 sin

00:30:26.000 --> 00:30:26.759
 and sickness

00:30:26.759 --> 00:30:27.359
 and death

00:30:27.359 --> 00:30:28.419
 Jesus is going

00:30:28.419 --> 00:30:28.879
 to come

00:30:28.879 --> 00:30:29.319
 and make an

00:30:29.319 --> 00:30:30.099
 end of all

00:30:30.099 --> 00:30:30.379
 of that

00:30:30.379 --> 00:30:30.759
 forever.

00:30:30.759 --> 00:30:30.859
 forever.

00:30:34.720 --> 00:30:34.980
 And so

00:30:34.980 --> 00:30:35.900
 look to that

00:30:35.900 --> 00:30:37.279
 because it's

00:30:37.279 --> 00:30:37.819
 a greater

00:30:37.819 --> 00:30:38.839
 and more

00:30:38.839 --> 00:30:39.460
 powerful

00:30:39.460 --> 00:30:40.339
 future

00:30:40.339 --> 00:30:41.799
 than anything

00:30:41.799 --> 00:30:42.660
 that the

00:30:42.660 --> 00:30:43.279
 Roman Empire

00:30:43.279 --> 00:30:43.759
 can offer

00:30:43.759 --> 00:30:44.019
 you.

00:30:48.480 --> 00:30:49.140
 And so

00:30:49.140 --> 00:30:49.379
 when we

00:30:49.379 --> 00:30:50.000
 live by the

00:30:50.000 --> 00:30:50.319
 spirit

00:30:50.319 --> 00:30:52.000
 living by the

00:30:52.000 --> 00:30:52.599
 spirit means

00:30:52.599 --> 00:30:53.259
 we're looking

00:30:53.259 --> 00:30:54.519
 to our

00:30:54.519 --> 00:30:54.859
 heavenly

00:30:54.859 --> 00:30:55.460
 citizenship.

00:30:56.619 --> 00:30:57.299
 Doesn't mean

00:30:57.299 --> 00:30:57.720
 that we

00:30:57.720 --> 00:30:59.200
 despise this

00:30:59.200 --> 00:30:59.879
 world that God

00:30:59.880 --> 00:31:00.300
 created.

00:31:00.420 --> 00:31:00.840
 He gave it

00:31:00.840 --> 00:31:01.300
 to us.

00:31:01.900 --> 00:31:02.320
 He gave it

00:31:02.320 --> 00:31:02.580
 to us

00:31:02.580 --> 00:31:02.920
 perfect.

00:31:03.720 --> 00:31:04.200
 But we

00:31:04.200 --> 00:31:04.620
 know that

00:31:04.620 --> 00:31:04.900
 he's going

00:31:04.900 --> 00:31:05.440
 to come

00:31:05.440 --> 00:31:05.900
 and make

00:31:05.900 --> 00:31:06.420
 everything

00:31:06.420 --> 00:31:07.180
 right that

00:31:07.180 --> 00:31:07.660
 is wrong.

00:31:09.140 --> 00:31:09.360
 And so

00:31:09.360 --> 00:31:09.820
 we look

00:31:09.820 --> 00:31:10.420
 forward to

00:31:10.420 --> 00:31:10.840
 that as

00:31:10.840 --> 00:31:11.360
 our future

00:31:11.360 --> 00:31:11.660
 as we

00:31:11.660 --> 00:31:12.160
 live in

00:31:12.160 --> 00:31:12.640
 the present.

00:31:13.400 --> 00:31:14.120
 Like Romans

00:31:14.120 --> 00:31:15.400
 and Philippi

00:31:15.400 --> 00:31:15.800
 who wanted

00:31:15.800 --> 00:31:16.260
 to make

00:31:16.260 --> 00:31:16.740
 their city

00:31:16.740 --> 00:31:17.400
 look as

00:31:17.400 --> 00:31:18.620
 much like

00:31:18.620 --> 00:31:19.120
 Rome as

00:31:19.120 --> 00:31:19.560
 possible.

00:31:20.120 --> 00:31:20.760
 Even down

00:31:20.760 --> 00:31:21.060
 to the

00:31:21.060 --> 00:31:21.460
 layout of

00:31:21.460 --> 00:31:22.060
 its streets.

00:31:23.920 --> 00:31:24.520
 Paul is

00:31:24.520 --> 00:31:24.880
 telling us

00:31:24.880 --> 00:31:25.220
 that people

00:31:25.220 --> 00:31:25.740
 who live

00:31:25.740 --> 00:31:26.100
 by the

00:31:26.100 --> 00:31:26.920
 spirit want

00:31:26.920 --> 00:31:27.540
 what is

00:31:27.540 --> 00:31:28.380
 true of

00:31:28.380 --> 00:31:28.900
 us now

00:31:28.900 --> 00:31:29.460
 to look

00:31:29.460 --> 00:31:30.259
 as much

00:31:30.259 --> 00:31:31.120
 like God's

00:31:31.120 --> 00:31:31.539
 kingdom as

00:31:31.539 --> 00:31:31.940
 possible.

00:31:33.000 --> 00:31:33.259
 He wants

00:31:33.259 --> 00:31:33.940
 our churches

00:31:33.940 --> 00:31:34.279
 and our

00:31:34.279 --> 00:31:34.720
 families and

00:31:34.720 --> 00:31:35.180
 our communities

00:31:35.180 --> 00:31:36.019
 to be places

00:31:36.019 --> 00:31:36.440
 of his

00:31:36.440 --> 00:31:36.980
 goodness and

00:31:36.980 --> 00:31:37.559
 his justice

00:31:37.559 --> 00:31:38.340
 and his

00:31:38.340 --> 00:31:38.680
 mercy.

00:31:40.100 --> 00:31:40.600
 And we

00:31:40.600 --> 00:31:41.140
 look to that

00:31:41.140 --> 00:31:41.720
 now even

00:31:41.720 --> 00:31:42.819
 when the

00:31:42.819 --> 00:31:43.340
 powers and

00:31:43.340 --> 00:31:43.779
 the authorities

00:31:43.779 --> 00:31:44.299
 around us

00:31:44.299 --> 00:31:44.640
 are not

00:31:44.640 --> 00:31:45.180
 interested in

00:31:45.180 --> 00:31:45.380
 that.

00:31:50.160 --> 00:31:50.980
 If you

00:31:50.980 --> 00:31:52.680
 drive enough

00:31:52.680 --> 00:31:53.340
 around Colorado

00:31:53.340 --> 00:31:54.059
 Springs or

00:31:54.059 --> 00:31:55.120
 really any

00:31:55.120 --> 00:31:55.759
 major city in

00:31:55.759 --> 00:31:56.160
 the U.S.

00:31:56.160 --> 00:31:56.540
 you'll see

00:31:56.540 --> 00:31:57.160
 all kinds

00:31:57.160 --> 00:31:58.560
 of grocery

00:31:58.560 --> 00:31:59.019
 stores that

00:31:59.019 --> 00:31:59.320
 are ethnic

00:31:59.320 --> 00:31:59.980
 grocery stores

00:31:59.980 --> 00:32:00.500
 whether it's

00:32:00.500 --> 00:32:02.580
 an Asian

00:32:02.580 --> 00:32:04.900
 market or

00:32:04.900 --> 00:32:05.300
 an Italian

00:32:05.300 --> 00:32:06.019
 grocery store.

00:32:07.660 --> 00:32:08.220
 And there's

00:32:08.220 --> 00:32:08.779
 lots of people

00:32:08.779 --> 00:32:09.120
 who aren't

00:32:09.120 --> 00:32:09.460
 from those

00:32:09.460 --> 00:32:09.940
 countries that

00:32:09.940 --> 00:32:10.340
 go there.

00:32:10.420 --> 00:32:10.519
 They're

00:32:10.519 --> 00:32:11.040
 interested in

00:32:11.040 --> 00:32:11.980
 what's to

00:32:11.980 --> 00:32:12.440
 be sold.

00:32:14.019 --> 00:32:14.580
 But the

00:32:14.580 --> 00:32:14.940
 people who

00:32:14.940 --> 00:32:15.360
 are really

00:32:15.360 --> 00:32:16.060
 interested there

00:32:16.060 --> 00:32:16.440
 are people

00:32:16.440 --> 00:32:16.800
 for whom

00:32:16.800 --> 00:32:17.160
 that's their

00:32:17.160 --> 00:32:17.820
 home country.

00:32:18.460 --> 00:32:19.019
 That's the

00:32:19.019 --> 00:32:19.400
 place they

00:32:19.400 --> 00:32:20.019
 came from.

00:32:22.040 --> 00:32:22.580
 Because if

00:32:22.580 --> 00:32:22.960
 you're in a

00:32:22.960 --> 00:32:23.600
 new land you

00:32:23.600 --> 00:32:23.980
 know one of

00:32:23.980 --> 00:32:24.319
 the things

00:32:24.319 --> 00:32:24.900
 that's hardest

00:32:24.900 --> 00:32:26.019
 is not

00:32:26.019 --> 00:32:26.900
 having the

00:32:26.900 --> 00:32:27.339
 food that

00:32:27.339 --> 00:32:27.700
 you're used

00:32:27.700 --> 00:32:27.940
 to.

00:32:28.680 --> 00:32:29.400
 Not cooking

00:32:29.400 --> 00:32:30.200
 the meals of

00:32:30.200 --> 00:32:30.740
 your culture

00:32:30.740 --> 00:32:31.039
 and the

00:32:31.039 --> 00:32:31.440
 place that

00:32:31.440 --> 00:32:31.819
 you came

00:32:31.819 --> 00:32:32.160
 from.

00:32:33.160 --> 00:32:33.700
 That's one

00:32:33.700 --> 00:32:34.059
 of the first

00:32:34.059 --> 00:32:34.380
 things you

00:32:34.380 --> 00:32:35.000
 might experience

00:32:35.000 --> 00:32:35.440
 is culture

00:32:35.440 --> 00:32:36.039
 shock in a

00:32:36.039 --> 00:32:36.620
 new place.

00:32:37.640 --> 00:32:38.059
 And so it's

00:32:38.059 --> 00:32:38.620
 important when

00:32:38.620 --> 00:32:39.079
 there's enough

00:32:39.079 --> 00:32:39.640
 people of a

00:32:39.640 --> 00:32:40.180
 community to

00:32:40.180 --> 00:32:40.620
 make sure

00:32:40.620 --> 00:32:40.960
 there's a

00:32:40.960 --> 00:32:41.380
 place where

00:32:41.380 --> 00:32:41.620
 they can

00:32:41.620 --> 00:32:42.200
 find the

00:32:42.200 --> 00:32:42.599
 things of

00:32:42.599 --> 00:32:42.920
 their home

00:32:42.920 --> 00:32:43.279
 country.

00:32:45.000 --> 00:32:45.539
 So they

00:32:45.539 --> 00:32:46.220
 can cook the

00:32:46.220 --> 00:32:46.660
 meals that

00:32:46.660 --> 00:32:47.140
 they're familiar

00:32:47.140 --> 00:32:47.460
 with the

00:32:47.460 --> 00:32:47.880
 things that

00:32:47.880 --> 00:32:48.039
 they're

00:32:48.039 --> 00:32:48.660
 accustomed to.

00:32:49.599 --> 00:32:50.099
 And what

00:32:50.099 --> 00:32:50.779
 Paul is

00:32:50.779 --> 00:32:51.500
 telling us is

00:32:51.500 --> 00:32:51.860
 this.

00:32:52.720 --> 00:32:53.160
 When we

00:32:53.160 --> 00:32:53.900
 live by the

00:32:53.900 --> 00:32:57.040
 spirit, we

00:32:57.040 --> 00:32:57.880
 want more

00:32:57.880 --> 00:32:58.460
 and more

00:32:58.460 --> 00:32:59.400
 to make

00:32:59.400 --> 00:33:00.040
 the dishes

00:33:00.040 --> 00:33:00.960
 and the

00:33:00.960 --> 00:33:01.400
 food of

00:33:01.400 --> 00:33:02.000
 the place

00:33:02.000 --> 00:33:02.259
 that we

00:33:02.259 --> 00:33:02.940
 belong to.

00:33:04.680 --> 00:33:05.480
 Because we're

00:33:05.480 --> 00:33:07.019
 longing and

00:33:07.019 --> 00:33:08.019
 looking for

00:33:08.019 --> 00:33:08.580
 Jesus when

00:33:08.580 --> 00:33:09.100
 he comes

00:33:09.100 --> 00:33:10.100
 back again.

00:33:10.980 --> 00:33:11.720
 And we

00:33:11.720 --> 00:33:12.160
 know we

00:33:12.160 --> 00:33:12.500
 can't get

00:33:12.500 --> 00:33:12.820
 there by

00:33:12.820 --> 00:33:13.300
 ourselves.

00:33:13.740 --> 00:33:14.180
 So we

00:33:14.180 --> 00:33:15.040
 look to

00:33:15.040 --> 00:33:15.860
 Jesus to

00:33:15.860 --> 00:33:16.220
 do it.

00:33:17.400 --> 00:33:18.140
 Please pray

00:33:18.140 --> 00:33:18.500
 with me.

00:33:18.500 --> 00:33:23.859
 dear father

00:33:23.859 --> 00:33:24.259
 in heaven,

00:33:24.940 --> 00:33:26.200
 we thank

00:33:26.200 --> 00:33:26.480
 you that

00:33:26.480 --> 00:33:26.900
 you have

00:33:26.900 --> 00:33:28.119
 adopted

00:33:28.119 --> 00:33:29.480
 us and

00:33:29.480 --> 00:33:29.880
 made us

00:33:29.880 --> 00:33:30.339
 your children

00:33:30.339 --> 00:33:30.799
 for those

00:33:30.799 --> 00:33:31.140
 of us who

00:33:31.140 --> 00:33:31.720
 follow after

00:33:31.720 --> 00:33:32.000
 you.

00:33:33.180 --> 00:33:33.740
 That we

00:33:33.740 --> 00:33:34.160
 are a part

00:33:34.160 --> 00:33:34.440
 of your

00:33:34.440 --> 00:33:34.740
 kingdom.

00:33:34.980 --> 00:33:35.680
 Even as we

00:33:35.680 --> 00:33:36.259
 struggle with

00:33:36.259 --> 00:33:36.839
 life in this

00:33:36.839 --> 00:33:37.279
 world, we

00:33:37.279 --> 00:33:37.859
 struggle still

00:33:37.859 --> 00:33:38.180
 with the

00:33:38.180 --> 00:33:38.700
 presence of

00:33:38.700 --> 00:33:38.920
 sin.

00:33:39.759 --> 00:33:40.500
 We know

00:33:40.500 --> 00:33:40.799
 that the

00:33:40.799 --> 00:33:41.259
 future that

00:33:41.259 --> 00:33:41.599
 you've given

00:33:41.599 --> 00:33:42.059
 to us.

00:33:42.319 --> 00:33:42.599
 So we

00:33:42.599 --> 00:33:42.880
 ask that

00:33:42.880 --> 00:33:43.019
 you'd

00:33:43.019 --> 00:33:43.579
 encourage us

00:33:43.579 --> 00:33:44.460
 with it.

00:33:45.099 --> 00:33:45.619
 Father, for

00:33:45.619 --> 00:33:45.980
 those of us

00:33:45.980 --> 00:33:46.200
 who have

00:33:46.200 --> 00:33:46.759
 doubts and

00:33:46.759 --> 00:33:47.640
 questions and

00:33:47.640 --> 00:33:48.279
 objections to

00:33:48.279 --> 00:33:49.000
 Christianity, we

00:33:49.000 --> 00:33:49.539
 ask that you

00:33:49.539 --> 00:33:50.539
 would continue

00:33:50.539 --> 00:33:51.680
 to show the

00:33:51.680 --> 00:33:52.539
 glory and the

00:33:52.539 --> 00:33:53.160
 beauty of the

00:33:53.160 --> 00:33:53.599
 kingdom that

00:33:53.599 --> 00:33:54.019
 you're bringing.

00:33:55.339 --> 00:33:56.259
 We ask all

00:33:56.259 --> 00:33:56.839
 these things in

00:33:56.839 --> 00:33:57.180
 the name of

00:33:57.180 --> 00:33:57.599
 your son.

00:33:58.599 --> 00:33:58.900
 Amen.