WEBVTT

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 Good morning, Watermark.

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 My name is Chris.

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 I help oversee community groups here at Watermark.

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 I hope you had a great Christmas and you are rested.

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 New Year is a time for hope.

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 I hope that I will get that Cafe Pacific fanfare before it goes.

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 I hope that I can work off that 10 kg that I put on over Christmas as soon as possible.

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 I hope that my boss doesn't realize just how much time I did spend on Facebook over this last year.

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 I hope this talk is not going to last very long because I've got lunch planned.

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 We all have hopes.

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 We all have dreams.

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 We are all dreamers of a perfect world.

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 We want perfect children.

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 Children who are easy to look after.

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 We want a perfect job where everybody does what we want.

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 We have great colleagues.

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 It's wonderful.

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 We have job satisfaction.

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 We want a perfect spouse who does everything for us without complaining, without moaning, without grumbling.

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 And it's wonderful.

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 We want a perfect government who is completely for the people and there is no corruption at all.

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 We're all dreamers.

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 It doesn't matter whether you are an atheist, a Buddhist, a Christian, whatever worldview you are from,

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 etched deep into the heart of your soul is a desire for a perfect world.

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 A world where things happen just the way you want them to.

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 The problem is this world that we live in is not a perfect world.

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 With people who are not perfect who often end up disappointing us.

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 Life ends up disappointing us.

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 C.S. Lewis put it this way.

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 If I find in myself a desire which no experience in this world can satisfy,

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 then the most probable explanation is that I was made for another world.

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 The most probable explanation is that I was made for another world.

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 You see, most Christians, including myself, would say, I believe in the idea of heaven.

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 The idea that there is an eternity spent with God in a renewed creation, in this amazing paradise of joy,

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 where there is no pain, mourning, suffering, hurt.

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 It's all wiped away.

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 It is incredible.

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 Most Christians will say, yeah, I believe in that.

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 But if you think in the reality of your life, day to day, how much impact does that really make on your life?

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 And I have to say, it sounds more like a vague fantasy hope that is somewhere out there,

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 which maybe I think about at an odd funeral occasionally.

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 And it doesn't really shape anything of the way I live my life.

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 So we come to the passage today.

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 And it's written to a group of Jewish Christians who are probably in Rome.

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 And they have started off their race following Jesus.

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 And they have been so passionate about Jesus that they have been willing.

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 And if you look just in verse 32 to 34, it says they've been willing to even joyfully accept the plundering of their property.

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 Over Christmas, you probably joyfully accepted the receiving of some property.

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 But they accepted the plundering of their property because they thought that Jesus was so amazing.

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 The problem is, life was hard for them.

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 And they've grown tired.

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 They've grown tired of following God.

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 And they want to go back to living a more comfortable life.

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 They want to go back to living where it's not always a struggle.

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 It's not always hard.

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 Where things can just be okay.

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 We'll compromise a bit on Jesus.

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 But we just want to have life a bit more comfortable now.

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 And the author of Hebrews is going to say,

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 Listen, there is a reward coming that if you follow Jesus is so much better than anything you desire now.

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 And he's going to take you through a whole list of heroes.

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 We're only going to look at a couple of them today.

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 The heroes of the faith.

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 Who he's going to say, look at these guys.

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 They're to inspire you to keep going on the race, on the following Jesus as I've called you to.

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 So we're going to look today at the idea of living our lives in the light of eternity.

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 And we're going to look at this in three parts.

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 The first part is realizing that when you see life with an eternal perspective, you realize that here is not your home.

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 Here is not paradise.

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 That's the first point.

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 The second point will be when you have an eternal perspective, you realize that life here is temporary.

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 The third thing is when you live life with an eternal perspective, you will run for a different price.

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 So first of all, this is not your home.

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 This is not your paradise.

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 Turn with me to look in your bulletin at the passage.

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 We're going to start Hebrews 11 verse 8.

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 By faith, Abraham, when he was called to go out to a place that he was to receive as an inheritance,

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 sorry, obeyed when he was called to go to a place that he was to receive as an inheritance,

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 and he went out not knowing where he was going.

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 By faith, he went to live in the land of promise as in a foreign land,

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 living in tents with Isaac and Jacob,

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 heirs with him of the same promise.

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 For he was looking forward to the city that has foundations,

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 whose designer and builder is God.

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 You see, if you know the story of Abraham,

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 God calls Abraham out of a comfortable, wealthy situation,

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 surrounded by his friends and families,

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 and he tells him to go to the land of Canaan,

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 a land of promise where he is going to give him and his descendants this land.

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 And so Abraham goes, but he goes and he lives as a nomad,

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 living in tents with no fixed place to live.

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 Even when he gets into this land, he's in this tent,

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 and he must have looked out of the flaps of his tent after a particularly rainy day,

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 and he would see the Canaanite cities all around,

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 which must have looked so attractive to him because they look so secure,

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 they look so peaceful, they look so great,

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 and he must have thought, oh, I'd love to live in one of those,

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 not in this tent where I don't have a fixed place to live.

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 And if you've been camping, you know,

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 if it's rained and you haven't slept for three nights,

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 you are soon longing for home.

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 And that's what Abraham has got, this longing for home.

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 But the thing is, he's not looking at the Canaanite cities around him.

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 It says that he was looking forward beyond that to a city with foundations

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 whose designer and builder is God.

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 You see, he is prepared to live as a nomad,

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 or what verse 13 says is a stranger and an exile on the earth.

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 He's prepared to live like that, forsaking his comfort

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 because he sees that there's something better coming.

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 He sees that there's a city that God is building.

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 Now, my uncle has just designed and built his own house,

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 all to his own specifications.

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 Everything that he would want is in this house.

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 But imagine if God was your architect,

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 and God was the designer,

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 and he says,

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 I'm going to build you a house.

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 Not just a house, a city.

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 And when you look at the architectural drawings of this city,

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 it will be beyond your wildest dreams.

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 That's what Abraham has got in his vision.

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 That's why he's prepared to live as a nomad.

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 And you see, the call from Abraham, though,

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 is here is not paradise.

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 Paradise is to come.

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 So are you prepared to wait?

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 Are you prepared to see that now is not your destination?

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 You don't have a destination mentality.

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 You've not arrived yet.

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 This is not where we are.

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 This is not the final place.

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 But here is preparation.

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 It's preparation because sometimes life is frustrating.

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 It's not paradise.

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 It's not the home that you want it to be.

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 Here is sometimes disappointing.

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 Sometimes painful.

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 But actually, all of that,

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 God is saying to us through Abraham

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 that that is because God wants to prepare you now.

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 He doesn't want you to be satisfied with now.

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 He wants to prepare you with a longing for what is to come,

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 that city that God has built and is building for you.

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 You see, when we hit the pain of life,

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 we often ask questions like,

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 if God is good,

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 why does he allow the suffering to happen to me?

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 If God is good,

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 why didn't he answer my prayer?

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 If God is good,

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 why hasn't he given me the job position that I wanted?

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 If God is good,

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 why am I still single?

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 Now, I don't know the answer to all of those questions.

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 But I think sometimes we ask those questions

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 without having an eternity perspective.

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 And eternity gives you a reality check.

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 Eternity says,

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 this is not paradise.

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 It will always be tainted with pain.

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 It will always be tainted with suffering and difficulty.

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 But you see,

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 when you have a preparation mentality,

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 you even see the pain and the suffering

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 creating a greater longing

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 for full redemption,

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 healing,

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 restoration,

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 that perfect world

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 that God says he is building

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 and is going to bring.

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 You see,

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 if you don't have this perspective,

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 if you don't have this perspective,

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 I think there are two implications.

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 If you don't see life,

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 if you think that life is paradise now,

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 you will live with unrealistic expectations

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 of life and of people now.

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 you know,

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 you know,

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 increasing number of studies are showing that

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 one of the major causes of marital breakdown in society today

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 is disillusionment.

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 because people started with expectations in their marriages

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 and their marriages,

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 that their partner was going to fulfill them,

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 was going to satisfy all of their dreams.

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 And then,

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 a few months,

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 a few years down the line,

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 the guy who they thought was so handsome

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 now has a tropical rainforest growing out of his nose.

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 And he can't remember a thing

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 that you've asked him to do.

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 That woman who you thought was going to center her life around you,

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 now when the kids come along,

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 you're kind of pushed aside.

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 And your dream of that perfect relationship place in,

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 you're trusting.

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 Because when we start expecting things of other people

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 and of this world that only God can truly satisfy,

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 like happiness and contentment,

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 you are always going to live disappointed.

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 We do the same with church community.

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 We do the same with jobs.

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 With jobs, we move from job to job to job to job

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 because we always think the grass is always greener

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 on the other side.

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 But then two or three months in,

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 and you've had a great time,

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 your colleagues are fantastic,

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 and you think,

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 this is what it's all about,

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 and then your boss changes.

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 And your new boss is a complete idiot.

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 And suddenly,

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 your dreams of a perfect world lie shattered at your feet.

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 Because if you don't live with an eternity perspective,

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 you will always live more disappointed than thankful.

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 You will always see the things which happen in life,

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 and you will grumble.

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 You will tell everybody about that boss.

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 You will grumble to everyone who will listen to you

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 about the hardships in your life.

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 Because grumblers,

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 and I am sometimes,

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 grumblers are people who have lost perspective of eternity,

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 and you think that paradise is meant to be now.

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 But that's not,

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 that's the first implication.

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 The second implication,

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 if you lose the perspective that here is not paradise,

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 you will always live in fear of missing out.

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 If you think that here is your final destination,

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 you will try and cram everything into your life right now.

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 You'll begin to try and get everything for yourself.

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 You'll center everything around getting what you want.

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 And you see,

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 that is why people are so impatient.

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 I don't know if impatience is a problem for you,

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 but impatience is simply saying,

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 I'm God around here.

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 I've got to have things done now in my timing.

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 I'm not going to wait for God.

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 Because impatience wants paradise now for me.

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 But it's a sign that when you're impatient,

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 you've lost perspective of eternity.

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 You think that here is paradise.

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 paradise.

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 You see,

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 you know when you go to the sales,

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 and there's one product you really want to buy,

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 and you notice it in the shop over there,

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 and you see it's half price,

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 and your eyes light up,

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 and you start walking towards it,

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 and then out of the corner of your eye,

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 you see that Mrs. Wong is also there,

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 on the quest for the same product.

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 At that moment,

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 panic starts to rise within you,

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 and you forget about everybody else.

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 Politeness goes out of the window,

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 and you're charging towards that product

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 at the speed of light.

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 And just as you get there,

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 you get there before Mrs. Wong,

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 you grab the product,

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 and you turn around with a triumph,

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 that you have it.

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 But the problem is,

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 you've lost perspective,

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 because you were afraid that you were going to miss out.

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 And we do this all the time.

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 You do it on the MTR,

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 just to get that one seat.

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 You know,

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 every day,

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 that daily athletics competition for the seat.

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 We talk about opportunity cost.

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 You see,

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 I think,

00:16:00.660 --> 00:16:02.279
 when we talk about opportunity cost,

00:16:02.420 --> 00:16:04.200
 that's often another way of saying,

00:16:04.560 --> 00:16:06.120
 I'm afraid of missing out.

00:16:08.460 --> 00:16:11.240
 Because we've loaded all our expectations in the present,

00:16:11.240 --> 00:16:14.960
 and we've lost sight of eternity.

00:16:16.759 --> 00:16:19.200
 But Abraham's lesson to us is,

00:16:19.980 --> 00:16:23.220
 if you're a Christian,

00:16:23.360 --> 00:16:24.080
 you're a nomad.

00:16:24.879 --> 00:16:26.460
 You're an alien and stranger,

00:16:26.919 --> 00:16:29.159
 and sometimes you will be disappointed.

00:16:30.759 --> 00:16:33.159
 Sometimes you can make choices,

00:16:33.159 --> 00:16:34.580
 because you're following Jesus,

00:16:34.580 --> 00:16:38.180
 which will mean that you will miss out now.

00:16:42.700 --> 00:16:44.520
 But you don't miss out,

00:16:44.840 --> 00:16:45.660
 eventually,

00:16:46.020 --> 00:16:48.400
 because Abraham says,

00:16:49.120 --> 00:16:50.440
 if you miss out now,

00:16:51.340 --> 00:16:54.680
 that will create a greater longing for that city,

00:16:54.940 --> 00:16:55.940
 that better country,

00:16:56.100 --> 00:16:57.120
 that better possession,

00:16:57.580 --> 00:16:59.560
 that God has planned for you.

00:17:00.320 --> 00:17:01.740
 It is so much better,

00:17:01.740 --> 00:17:02.539
 and it says,

00:17:02.700 --> 00:17:05.539
 God has prepared it for you.

00:17:05.579 --> 00:17:06.220
 It's certain.

00:17:06.599 --> 00:17:07.799
 You don't have to fear,

00:17:07.859 --> 00:17:09.120
 that you're going to miss out now,

00:17:09.279 --> 00:17:11.460
 because you will have eternity,

00:17:12.380 --> 00:17:13.680
 in the perfect world.

00:17:14.039 --> 00:17:14.900
 That's the first point.

00:17:15.660 --> 00:17:16.920
 It's not paradise now.

00:17:17.380 --> 00:17:18.000
 Second point.

00:17:18.920 --> 00:17:19.579
 When you live,

00:17:20.019 --> 00:17:21.039
 we see life in perspective,

00:17:21.240 --> 00:17:23.400
 you will see the temporeness of the present.

00:17:24.079 --> 00:17:24.900
 Read for me,

00:17:25.240 --> 00:17:27.819
 verse 23 to 26.

00:17:28.380 --> 00:17:28.980
 By faith,

00:17:29.200 --> 00:17:29.500
 Moses,

00:17:29.660 --> 00:17:30.400
 when he was born,

00:17:30.480 --> 00:17:31.599
 was hidden for three months,

00:17:31.599 --> 00:17:32.439
 by his parents,

00:17:32.899 --> 00:17:34.879
 because they saw that the child was beautiful,

00:17:35.359 --> 00:17:37.339
 and they were not afraid of the king's edict.

00:17:37.759 --> 00:17:38.279
 By faith,

00:17:38.379 --> 00:17:38.599
 Moses,

00:17:38.799 --> 00:17:39.980
 when he was grown up,

00:17:40.299 --> 00:17:42.480
 refused to be called the son of Pharaoh's daughter,

00:17:43.119 --> 00:17:45.839
 choosing rather to be mistreated with the people of God,

00:17:46.179 --> 00:17:48.419
 than to enjoy the fleeting pleasures of sin.

00:17:48.939 --> 00:17:50.759
 He considered the reproach of Christ,

00:17:50.879 --> 00:17:52.599
 greater wealth than the treasures of Egypt,

00:17:53.159 --> 00:17:55.679
 for he was looking to the reward.

00:17:57.339 --> 00:17:58.919
 Moses is another story,

00:17:58.920 --> 00:18:00.180
 which is all about,

00:18:01.300 --> 00:18:02.120
 if you know the story,

00:18:02.200 --> 00:18:03.160
 it's all about a guy,

00:18:03.360 --> 00:18:04.500
 who's been saved,

00:18:04.759 --> 00:18:06.600
 from death,

00:18:06.759 --> 00:18:07.519
 by the Egyptians,

00:18:07.660 --> 00:18:09.120
 he's brought into Pharaoh's household,

00:18:09.360 --> 00:18:10.759
 he's brought up in Pharaoh,

00:18:10.860 --> 00:18:11.960
 the king of Egypt's household,

00:18:12.039 --> 00:18:13.900
 he's got amazing job prospects.

00:18:14.600 --> 00:18:17.420
 He could become one of the most powerful people,

00:18:17.539 --> 00:18:18.840
 in the whole of Egypt,

00:18:18.839 --> 00:18:20.299
 but inside,

00:18:20.419 --> 00:18:21.859
 he knows that he's a Jew,

00:18:22.139 --> 00:18:23.859
 he belongs to God,

00:18:24.119 --> 00:18:25.740
 and yet he has this conflict,

00:18:25.839 --> 00:18:27.459
 because he sees his own people,

00:18:27.579 --> 00:18:28.720
 who are oppressed,

00:18:29.519 --> 00:18:32.639
 and at one point,

00:18:33.159 --> 00:18:35.659
 he has this tension,

00:18:35.959 --> 00:18:36.679
 and he calls it,

00:18:36.759 --> 00:18:37.439
 here in the passage,

00:18:37.559 --> 00:18:38.000
 he says,

00:18:38.000 --> 00:18:41.339
 he chose,

00:18:41.720 --> 00:18:43.700
 to be mistreated,

00:18:43.700 --> 00:18:44.619
 with the people of God,

00:18:44.660 --> 00:18:45.599
 rather than to enjoy,

00:18:45.720 --> 00:18:47.920
 the fleeting pleasures of sin.

00:18:48.819 --> 00:18:49.140
 You see,

00:18:49.579 --> 00:18:51.039
 that sin that he's talking about,

00:18:51.079 --> 00:18:52.359
 I don't think was some kind of wild,

00:18:52.480 --> 00:18:53.420
 sexual immorality,

00:18:53.519 --> 00:18:53.819
 or anything,

00:18:53.960 --> 00:18:54.079
 no,

00:18:54.240 --> 00:18:55.519
 the sin that he's talking about,

00:18:55.579 --> 00:18:58.019
 was he could stay comfortable,

00:18:58.579 --> 00:18:59.240
 in Egypt,

00:18:59.740 --> 00:19:00.960
 with all the wealth,

00:19:01.339 --> 00:19:02.079
 that he had,

00:19:02.519 --> 00:19:04.180
 or he could choose,

00:19:04.799 --> 00:19:06.220
 to follow what God,

00:19:06.220 --> 00:19:07.960
 had called him to do in his life,

00:19:08.299 --> 00:19:10.039
 which was to identify himself,

00:19:10.140 --> 00:19:10.759
 with his people,

00:19:11.200 --> 00:19:12.620
 and to be the one,

00:19:12.700 --> 00:19:13.880
 who would lead them out of Egypt,

00:19:14.480 --> 00:19:15.519
 and he chose,

00:19:16.220 --> 00:19:17.339
 he chose to miss out,

00:19:17.460 --> 00:19:17.759
 actually,

00:19:18.059 --> 00:19:19.519
 he chose to be identified,

00:19:19.519 --> 00:19:20.380
 with the people,

00:19:21.180 --> 00:19:21.920
 and actually,

00:19:22.460 --> 00:19:23.539
 he had to go into the wilderness,

00:19:23.779 --> 00:19:24.579
 for 40 years,

00:19:24.900 --> 00:19:25.900
 he lost it all,

00:19:27.180 --> 00:19:29.579
 but the key word there is,

00:19:30.480 --> 00:19:32.680
 it was the fleeting pleasures,

00:19:32.680 --> 00:19:33.600
 of sin,

00:19:33.599 --> 00:19:35.399
 comfort,

00:19:35.879 --> 00:19:36.539
 and pleasure,

00:19:36.939 --> 00:19:37.740
 is for the moment,

00:19:38.759 --> 00:19:39.879
 following Christ,

00:19:40.059 --> 00:19:40.639
 and the pleasure,

00:19:40.819 --> 00:19:41.719
 that he will give,

00:19:42.159 --> 00:19:43.039
 is for eternity,

00:19:44.079 --> 00:19:45.719
 you see,

00:19:46.019 --> 00:19:47.939
 what an eternity perspective does,

00:19:48.000 --> 00:19:48.819
 it gives you,

00:19:49.079 --> 00:19:49.899
 the big picture,

00:19:50.980 --> 00:19:51.519
 of life,

00:19:51.619 --> 00:19:52.740
 a long term view,

00:19:52.799 --> 00:19:53.240
 of life,

00:19:53.419 --> 00:19:54.619
 what we normally do,

00:19:54.659 --> 00:19:55.480
 is we shrink,

00:19:55.519 --> 00:19:56.500
 our lives down,

00:19:56.679 --> 00:19:58.339
 to just narrow moments,

00:19:58.419 --> 00:19:59.240
 in our lives,

00:20:00.079 --> 00:20:00.919
 where,

00:20:01.179 --> 00:20:02.059
 things that just,

00:20:02.179 --> 00:20:03.379
 begin to wrap us up,

00:20:03.380 --> 00:20:04.460
 they're just small things,

00:20:04.560 --> 00:20:05.540
 but they wrap us up,

00:20:05.580 --> 00:20:06.580
 they consume us,

00:20:06.980 --> 00:20:09.780
 and we can no longer,

00:20:09.780 --> 00:20:10.780
 see beyond the moment,

00:20:10.860 --> 00:20:11.740
 let me put it another way,

00:20:12.820 --> 00:20:14.460
 in this room,

00:20:14.900 --> 00:20:15.220
 50,

00:20:15.440 --> 00:20:15.760
 60,

00:20:15.820 --> 00:20:16.880
 or 70 years later,

00:20:17.880 --> 00:20:18.960
 pretty much,

00:20:19.040 --> 00:20:19.700
 all of us,

00:20:19.960 --> 00:20:20.720
 will be dead,

00:20:21.720 --> 00:20:22.940
 have you thought about that,

00:20:23.940 --> 00:20:24.580
 now,

00:20:24.680 --> 00:20:25.660
 I'm sorry to be morbid,

00:20:25.720 --> 00:20:26.260
 at kind of,

00:20:26.740 --> 00:20:27.300
 new year,

00:20:27.560 --> 00:20:28.180
 but actually,

00:20:28.280 --> 00:20:29.500
 I'm not that sorry,

00:20:29.800 --> 00:20:30.200
 because,

00:20:30.920 --> 00:20:31.820
 as Christians,

00:20:31.819 --> 00:20:33.359
 how often,

00:20:33.559 --> 00:20:34.500
 do you ever think,

00:20:34.700 --> 00:20:35.240
 of death,

00:20:36.279 --> 00:20:37.079
 some of you do,

00:20:37.159 --> 00:20:37.480
 I know,

00:20:38.119 --> 00:20:39.519
 but,

00:20:39.639 --> 00:20:40.839
 we should think about it,

00:20:40.919 --> 00:20:41.299
 far more,

00:20:41.359 --> 00:20:42.939
 because what death does,

00:20:43.220 --> 00:20:44.480
 it puts life,

00:20:44.819 --> 00:20:45.960
 in perspective,

00:20:46.599 --> 00:20:47.359
 you see,

00:20:47.460 --> 00:20:48.179
 what is truly,

00:20:48.279 --> 00:20:48.819
 important,

00:20:49.099 --> 00:20:49.779
 in life,

00:20:50.279 --> 00:20:50.720
 you see,

00:20:50.859 --> 00:20:51.419
 I saw,

00:20:51.519 --> 00:20:52.579
 the,

00:20:52.679 --> 00:20:53.779
 the Disney version,

00:20:53.779 --> 00:20:54.039
 of,

00:20:54.299 --> 00:20:55.259
 Charles Dickens,

00:20:55.299 --> 00:20:56.119
 A Christmas Carol,

00:20:56.599 --> 00:20:57.500
 over Christmas,

00:20:58.319 --> 00:20:58.839
 very good,

00:20:58.940 --> 00:20:59.240
 watch it,

00:20:59.279 --> 00:20:59.960
 if you haven't seen it,

00:21:00.500 --> 00:21:01.640
 but if you don't know the story,

00:21:01.740 --> 00:21:02.299
 it's basically,

00:21:02.420 --> 00:21:03.480
 about an old stingy man,

00:21:03.539 --> 00:21:04.299
 called Scrooge,

00:21:04.519 --> 00:21:05.720
 who hates Christmas,

00:21:06.319 --> 00:21:06.440
 who,

00:21:06.519 --> 00:21:07.920
 who just wants,

00:21:07.960 --> 00:21:08.740
 to live his life,

00:21:08.880 --> 00:21:09.920
 to make as much money,

00:21:10.019 --> 00:21:11.079
 as he wants to,

00:21:11.180 --> 00:21:12.059
 he doesn't care,

00:21:12.160 --> 00:21:13.220
 about anybody else,

00:21:13.799 --> 00:21:14.900
 and then one day,

00:21:14.960 --> 00:21:15.500
 he's visited,

00:21:15.680 --> 00:21:16.779
 by a number of ghosts,

00:21:17.279 --> 00:21:18.220
 and one of the ghosts,

00:21:18.220 --> 00:21:19.200
 who visits him,

00:21:19.559 --> 00:21:20.299
 is a ghost,

00:21:20.599 --> 00:21:21.359
 who is actually,

00:21:21.799 --> 00:21:23.359
 his former business partner,

00:21:23.359 --> 00:21:24.799
 who was just like him,

00:21:24.799 --> 00:21:25.460
 in life,

00:21:26.039 --> 00:21:27.339
 but when he comes,

00:21:27.460 --> 00:21:27.819
 to him,

00:21:28.359 --> 00:21:30.220
 he comes with chains,

00:21:30.539 --> 00:21:31.559
 which are held down,

00:21:31.619 --> 00:21:32.419
 by all the money,

00:21:32.519 --> 00:21:33.700
 that he gained in life,

00:21:34.200 --> 00:21:35.579
 and he's suffering,

00:21:35.899 --> 00:21:36.319
 greatly,

00:21:36.399 --> 00:21:37.159
 because he's restless,

00:21:37.759 --> 00:21:38.359
 and he says,

00:21:38.440 --> 00:21:39.159
 he says this,

00:21:39.839 --> 00:21:40.299
 I quote,

00:21:42.419 --> 00:21:44.019
 no space of regret,

00:21:44.419 --> 00:21:45.559
 can make amends,

00:21:45.680 --> 00:21:46.639
 for one life's,

00:21:46.639 --> 00:21:48.019
 opportunity misused,

00:21:48.759 --> 00:21:49.960
 such was I,

00:21:50.099 --> 00:21:51.339
 oh such was I,

00:21:52.619 --> 00:21:53.599
 the guy Scrooge,

00:21:53.779 --> 00:21:54.200
 replies,

00:21:54.200 --> 00:21:55.279
 you were always,

00:21:55.340 --> 00:21:56.600
 a good man of business,

00:21:56.840 --> 00:21:57.140
 Jacob,

00:21:58.400 --> 00:21:59.059
 business,

00:21:59.400 --> 00:22:00.680
 cried the ghost,

00:22:01.039 --> 00:22:02.340
 wringing its hands again,

00:22:02.900 --> 00:22:04.680
 mankind was my business,

00:22:05.360 --> 00:22:06.340
 the common welfare,

00:22:06.700 --> 00:22:07.420
 was my business,

00:22:08.039 --> 00:22:08.539
 charity,

00:22:08.900 --> 00:22:09.279
 mercy,

00:22:09.539 --> 00:22:10.100
 patience,

00:22:10.519 --> 00:22:10.980
 kindness,

00:22:11.240 --> 00:22:12.559
 were all my business,

00:22:13.220 --> 00:22:15.059
 the dealings of my trade,

00:22:15.059 --> 00:22:16.940
 were but a drop of water,

00:22:17.380 --> 00:22:19.360
 in the comprehensive ocean,

00:22:19.840 --> 00:22:20.880
 of my business,

00:22:21.720 --> 00:22:23.660
 what he's saying is,

00:22:23.660 --> 00:22:24.820
 he'd made life,

00:22:24.820 --> 00:22:25.500
 so narrow,

00:22:26.340 --> 00:22:27.560
 that he'd actually missed,

00:22:27.640 --> 00:22:29.200
 the big picture,

00:22:29.740 --> 00:22:30.920
 of all that God,

00:22:31.040 --> 00:22:31.800
 had for him,

00:22:32.860 --> 00:22:34.400
 now I'm going to confess,

00:22:34.519 --> 00:22:35.160
 something to you,

00:22:35.700 --> 00:22:36.700
 please don't let it go,

00:22:36.800 --> 00:22:37.580
 beyond this room,

00:22:37.680 --> 00:22:38.320
 because this is,

00:22:38.560 --> 00:22:39.320
 very important,

00:22:40.440 --> 00:22:41.140
 Fiona and I,

00:22:41.220 --> 00:22:41.779
 have been married,

00:22:41.779 --> 00:22:42.700
 for six months,

00:22:43.359 --> 00:22:45.740
 and I happened to,

00:22:45.779 --> 00:22:46.519
 meet a friend,

00:22:46.619 --> 00:22:47.139
 the other day,

00:22:47.339 --> 00:22:47.420
 and,

00:22:47.500 --> 00:22:48.960
 and,

00:22:49.039 --> 00:22:50.119
 while I was waiting,

00:22:50.240 --> 00:22:51.220
 I got talking to a guy,

00:22:51.399 --> 00:22:51.480
 and,

00:22:51.720 --> 00:22:52.519
 who I knew a bit,

00:22:52.599 --> 00:22:53.420
 and he said to me,

00:22:53.460 --> 00:22:54.359
 oh I heard you got married,

00:22:54.420 --> 00:22:55.059
 I said yes,

00:22:55.359 --> 00:22:56.019
 and then,

00:22:56.019 --> 00:22:57.980
 he looked down,

00:22:57.980 --> 00:22:58.819
 at my finger,

00:22:59.700 --> 00:23:02.119
 and he said,

00:23:02.619 --> 00:23:04.379
 where's your wedding ring,

00:23:05.019 --> 00:23:08.000
 at that moment,

00:23:08.139 --> 00:23:09.519
 I wanted the second coming,

00:23:09.680 --> 00:23:10.819
 to come very quickly,

00:23:11.180 --> 00:23:13.819
 because I never take off,

00:23:13.980 --> 00:23:15.119
 my wedding ring usually,

00:23:15.579 --> 00:23:16.220
 and suddenly,

00:23:16.460 --> 00:23:17.059
 I realized,

00:23:17.180 --> 00:23:18.180
 I had no clue,

00:23:18.420 --> 00:23:19.000
 where it was,

00:23:19.000 --> 00:23:21.660
 I looked,

00:23:21.660 --> 00:23:23.240
 everywhere for it,

00:23:23.980 --> 00:23:26.140
 as I went home,

00:23:26.259 --> 00:23:27.099
 and was thinking about,

00:23:27.200 --> 00:23:28.480
 how to tell Fiona,

00:23:28.940 --> 00:23:30.359
 fearing the Armageddon,

00:23:30.420 --> 00:23:31.299
 was on its way,

00:23:32.539 --> 00:23:33.779
 I kind of thought,

00:23:33.819 --> 00:23:34.500
 of all the tactics,

00:23:34.759 --> 00:23:34.980
 you know,

00:23:35.059 --> 00:23:35.240
 okay,

00:23:35.359 --> 00:23:36.539
 I just want to take you out,

00:23:36.640 --> 00:23:36.900
 for a meal,

00:23:36.960 --> 00:23:37.720
 at the Four Seasons,

00:23:37.940 --> 00:23:38.099
 you know,

00:23:38.119 --> 00:23:39.140
 there's nothing behind this,

00:23:39.779 --> 00:23:41.740
 but as I told her,

00:23:42.400 --> 00:23:42.839
 eventually,

00:23:42.940 --> 00:23:44.019
 I plucked up the courage,

00:23:45.259 --> 00:23:46.220
 and,

00:23:46.619 --> 00:23:47.480
 I said to her,

00:23:47.500 --> 00:23:48.220
 what had happened,

00:23:48.220 --> 00:23:49.600
 fearing the worst,

00:23:50.700 --> 00:23:52.079
 and her reply,

00:23:52.759 --> 00:23:53.860
 shocked me actually,

00:23:54.740 --> 00:23:56.360
 because she said to me,

00:23:57.380 --> 00:23:58.380
 and I'm paraphrasing,

00:23:58.559 --> 00:23:59.120
 something like,

00:24:00.000 --> 00:24:00.319
 you know,

00:24:00.400 --> 00:24:01.140
 I'm disappointed,

00:24:02.640 --> 00:24:03.140
 but,

00:24:03.960 --> 00:24:04.620
 you know what,

00:24:04.839 --> 00:24:07.039
 in the grand scheme of things,

00:24:07.360 --> 00:24:09.360
 it's just a bit of metal,

00:24:10.120 --> 00:24:11.460
 it's not,

00:24:11.460 --> 00:24:13.039
 that important,

00:24:13.700 --> 00:24:15.420
 there's more important things in life,

00:24:15.420 --> 00:24:17.740
 now,

00:24:18.380 --> 00:24:19.800
 you see,

00:24:19.860 --> 00:24:20.539
 at that moment,

00:24:21.340 --> 00:24:21.740
 I mean,

00:24:21.800 --> 00:24:22.500
 I was blown away,

00:24:22.560 --> 00:24:24.080
 because instead of beating me over the head,

00:24:25.440 --> 00:24:27.320
 she extended grace to me,

00:24:27.440 --> 00:24:28.440
 for my carelessness,

00:24:29.580 --> 00:24:30.279
 and I'm not,

00:24:30.279 --> 00:24:32.300
 I'm not hiding behind the fact that,

00:24:32.560 --> 00:24:33.800
 my carelessness in that,

00:24:33.960 --> 00:24:35.740
 but what I want you to get is this,

00:24:36.740 --> 00:24:37.019
 and,

00:24:37.099 --> 00:24:37.880
 and by the way,

00:24:38.200 --> 00:24:40.599
 don't use this husband's,

00:24:40.799 --> 00:24:40.859
 like,

00:24:41.599 --> 00:24:42.640
 say to your wives,

00:24:42.740 --> 00:24:42.920
 you know,

00:24:43.019 --> 00:24:43.079
 I,

00:24:43.599 --> 00:24:43.779
 honey,

00:24:43.859 --> 00:24:44.839
 I lost the kids in,

00:24:44.880 --> 00:24:45.640
 in IFC,

00:24:46.480 --> 00:24:46.720
 and,

00:24:47.059 --> 00:24:47.460
 but you know,

00:24:47.480 --> 00:24:48.380
 in the light of eternity,

00:24:48.380 --> 00:24:50.079
 it's just not that important,

00:24:50.279 --> 00:24:51.180
 don't go there,

00:24:51.339 --> 00:24:51.559
 okay,

00:24:51.620 --> 00:24:52.440
 just don't go there,

00:24:52.440 --> 00:24:55.660
 but seriously,

00:24:55.779 --> 00:24:57.000
 what I'm saying is this,

00:24:57.240 --> 00:24:59.539
 there are so many things in our lives,

00:25:00.019 --> 00:25:01.580
 which,

00:25:02.100 --> 00:25:03.620
 we start arguments about,

00:25:04.559 --> 00:25:05.840
 we stress over,

00:25:06.320 --> 00:25:09.440
 which become these huge things in our eyes,

00:25:10.440 --> 00:25:12.460
 but actually,

00:25:13.380 --> 00:25:15.000
 in the big picture,

00:25:15.640 --> 00:25:16.840
 in the light of eternity,

00:25:17.620 --> 00:25:19.039
 aren't that important,

00:25:20.120 --> 00:25:22.240
 it's not that wedding ring is not important at all,

00:25:22.440 --> 00:25:23.400
 I'm going to get another one,

00:25:23.519 --> 00:25:23.880
 it's okay,

00:25:23.960 --> 00:25:24.380
 don't worry,

00:25:25.640 --> 00:25:27.460
 but in the light of eternity,

00:25:27.880 --> 00:25:29.440
 it's not worth arguing about,

00:25:30.180 --> 00:25:31.640
 it's not worth fighting about,

00:25:33.140 --> 00:25:33.340
 see,

00:25:33.400 --> 00:25:34.480
 we narrow our focus,

00:25:34.620 --> 00:25:35.660
 so much so,

00:25:35.840 --> 00:25:36.640
 often in life,

00:25:36.700 --> 00:25:37.720
 to the little things,

00:25:37.960 --> 00:25:39.620
 that we lose the perspective,

00:25:40.100 --> 00:25:41.720
 of who God wants us to be,

00:25:42.000 --> 00:25:43.940
 of the race that God has got us on,

00:25:44.900 --> 00:25:46.420
 so that's the first thing,

00:25:46.759 --> 00:25:47.680
 here's not our home,

00:25:48.039 --> 00:25:48.740
 it's not paradise,

00:25:49.519 --> 00:25:49.820
 here,

00:25:50.220 --> 00:25:51.600
 look in the big picture,

00:25:51.599 --> 00:25:52.980
 life is temporary,

00:25:53.619 --> 00:25:54.659
 eternity is forever,

00:25:55.419 --> 00:25:56.059
 third thing,

00:25:56.279 --> 00:25:56.799
 final point,

00:25:57.679 --> 00:25:59.719
 when you see life,

00:25:59.799 --> 00:26:00.599
 in the light of eternity,

00:26:00.799 --> 00:26:02.559
 you run for a different prize,

00:26:04.119 --> 00:26:05.659
 if you've noticed,

00:26:05.959 --> 00:26:07.379
 all the way through this passage,

00:26:08.059 --> 00:26:09.599
 it keeps talking about reward,

00:26:10.639 --> 00:26:11.799
 it keeps talking about,

00:26:11.879 --> 00:26:12.879
 something that's better,

00:26:13.419 --> 00:26:14.439
 it's better possession,

00:26:14.579 --> 00:26:15.379
 a better country,

00:26:15.599 --> 00:26:16.480
 a better home,

00:26:16.480 --> 00:26:18.920
 read for me,

00:26:19.019 --> 00:26:20.200
 chapter 11,

00:26:20.299 --> 00:26:20.900
 verse 6,

00:26:21.900 --> 00:26:22.759
 it says,

00:26:22.759 --> 00:26:24.120
 and without faith,

00:26:24.700 --> 00:26:25.460
 it is impossible,

00:26:25.779 --> 00:26:26.400
 to please him,

00:26:26.480 --> 00:26:27.279
 to please God,

00:26:27.640 --> 00:26:28.599
 for whoever,

00:26:28.839 --> 00:26:30.019
 would draw near to God,

00:26:30.500 --> 00:26:31.440
 must believe,

00:26:31.640 --> 00:26:32.579
 that he exists,

00:26:32.880 --> 00:26:33.160
 now,

00:26:33.299 --> 00:26:34.000
 if you're a Christian,

00:26:34.120 --> 00:26:34.680
 you're probably doing,

00:26:34.759 --> 00:26:35.640
 pretty well on that one,

00:26:36.140 --> 00:26:36.420
 okay,

00:26:36.539 --> 00:26:37.319
 even if you're not,

00:26:37.400 --> 00:26:38.299
 you may do quite well,

00:26:38.339 --> 00:26:38.759
 on that one,

00:26:39.360 --> 00:26:40.660
 but read the next part,

00:26:40.740 --> 00:26:41.319
 this is stunning,

00:26:41.319 --> 00:26:45.839
 you must believe,

00:26:46.359 --> 00:26:47.799
 that he rewards,

00:26:48.519 --> 00:26:49.240
 those,

00:26:49.879 --> 00:26:50.899
 that seek him,

00:26:51.700 --> 00:26:53.240
 you must believe,

00:26:53.240 --> 00:26:54.279
 that he rewards,

00:26:54.460 --> 00:26:54.859
 those,

00:26:54.980 --> 00:26:55.799
 that seek him,

00:26:56.700 --> 00:26:57.799
 the thing about,

00:26:58.439 --> 00:26:59.319
 the reward,

00:26:59.460 --> 00:27:00.119
 that God offers,

00:27:01.439 --> 00:27:03.000
 is that God,

00:27:03.899 --> 00:27:05.139
 is the reward,

00:27:05.799 --> 00:27:07.099
 everything else,

00:27:07.220 --> 00:27:07.700
 flows,

00:27:07.960 --> 00:27:09.039
 from a relationship,

00:27:09.539 --> 00:27:10.319
 with him,

00:27:10.539 --> 00:27:11.299
 in perfection,

00:27:11.319 --> 00:27:13.099
 he is the greatest prize,

00:27:13.939 --> 00:27:16.500
 and that when you know him,

00:27:16.799 --> 00:27:17.639
 the reward,

00:27:17.819 --> 00:27:18.720
 that flows from that,

00:27:18.759 --> 00:27:19.319
 is incredible,

00:27:20.319 --> 00:27:23.159
 but,

00:27:23.619 --> 00:27:25.079
 I think,

00:27:25.179 --> 00:27:26.339
 if I think about myself,

00:27:26.500 --> 00:27:27.119
 and I think about,

00:27:27.279 --> 00:27:28.299
 many other people I know,

00:27:29.339 --> 00:27:30.559
 often,

00:27:30.740 --> 00:27:31.419
 we don't think,

00:27:31.539 --> 00:27:32.500
 that God's heaven,

00:27:32.619 --> 00:27:33.700
 that being with God,

00:27:33.759 --> 00:27:34.679
 is so amazing,

00:27:35.359 --> 00:27:36.599
 the prospect of eternity,

00:27:36.599 --> 00:27:37.059
 with God,

00:27:37.119 --> 00:27:38.319
 doesn't thrill us,

00:27:38.599 --> 00:27:39.599
 because God,

00:27:39.599 --> 00:27:40.899
 doesn't thrill us,

00:27:41.319 --> 00:27:42.759
 you see,

00:27:42.859 --> 00:27:43.279
 life,

00:27:43.679 --> 00:27:45.839
 is often filled,

00:27:46.639 --> 00:27:48.659
 with things,

00:27:48.759 --> 00:27:49.399
 that are hurtful,

00:27:49.500 --> 00:27:50.019
 and painful,

00:27:50.799 --> 00:27:51.159
 but,

00:27:51.220 --> 00:27:51.599
 and still,

00:27:51.779 --> 00:27:53.399
 you really understand,

00:27:53.839 --> 00:27:54.899
 the goodness,

00:27:55.359 --> 00:27:56.299
 of God,

00:27:57.059 --> 00:27:58.359
 and that knowing him,

00:27:58.419 --> 00:27:59.299
 is amazing,

00:27:59.460 --> 00:28:00.839
 beyond compare,

00:28:01.599 --> 00:28:02.679
 you will live,

00:28:02.879 --> 00:28:04.039
 with other things,

00:28:04.099 --> 00:28:05.200
 as your hope,

00:28:05.200 --> 00:28:07.880
 because some of us,

00:28:07.880 --> 00:28:08.920
 feel very disappointed,

00:28:09.140 --> 00:28:10.200
 and let down by God,

00:28:11.039 --> 00:28:11.340
 you know,

00:28:11.420 --> 00:28:12.519
 maybe things have been tough,

00:28:12.580 --> 00:28:13.019
 in life,

00:28:13.319 --> 00:28:14.799
 maybe you've lost loved ones,

00:28:15.120 --> 00:28:16.019
 maybe the marriage,

00:28:16.140 --> 00:28:16.600
 that you thought,

00:28:16.660 --> 00:28:17.880
 was going to be made in heaven,

00:28:18.220 --> 00:28:19.640
 actually quickly turned to hell,

00:28:20.080 --> 00:28:21.039
 maybe the church,

00:28:21.120 --> 00:28:21.500
 that you thought,

00:28:21.559 --> 00:28:22.460
 was going to love you,

00:28:22.779 --> 00:28:23.420
 judged you,

00:28:23.500 --> 00:28:24.480
 and hurt you badly,

00:28:24.480 --> 00:28:26.160
 and now you have,

00:28:26.299 --> 00:28:27.920
 a doubt,

00:28:27.920 --> 00:28:29.380
 about the goodness of God,

00:28:30.779 --> 00:28:32.140
 and so your heart,

00:28:32.259 --> 00:28:33.099
 in your heart of hearts,

00:28:33.160 --> 00:28:34.240
 your heart is not warmed,

00:28:34.400 --> 00:28:35.079
 by the idea,

00:28:35.180 --> 00:28:35.759
 of an eternity,

00:28:36.140 --> 00:28:36.660
 with God,

00:28:37.500 --> 00:28:39.000
 the thing is,

00:28:39.500 --> 00:28:39.940
 a heart,

00:28:40.099 --> 00:28:41.180
 that tends to doubt,

00:28:41.740 --> 00:28:42.759
 the goodness of God,

00:28:43.000 --> 00:28:44.220
 doesn't tend to run,

00:28:44.420 --> 00:28:45.420
 to him for help,

00:28:45.720 --> 00:28:47.140
 doesn't tend to desire,

00:28:47.500 --> 00:28:48.940
 to be with him,

00:28:48.940 --> 00:28:51.720
 and I think often,

00:28:51.940 --> 00:28:53.360
 we've become resentful,

00:28:53.860 --> 00:28:54.880
 towards God,

00:28:54.940 --> 00:28:56.160
 because we have,

00:28:56.279 --> 00:28:57.880
 a destination mentality,

00:28:58.380 --> 00:28:59.059
 we think,

00:28:59.380 --> 00:29:00.160
 that God,

00:29:00.700 --> 00:29:03.019
 you should answer my prayer now,

00:29:03.259 --> 00:29:04.420
 you should come through,

00:29:04.519 --> 00:29:05.019
 for me now,

00:29:05.259 --> 00:29:06.240
 you didn't deliver,

00:29:06.360 --> 00:29:07.420
 what you said,

00:29:07.480 --> 00:29:08.259
 you were going to deliver,

00:29:08.600 --> 00:29:09.100
 so God,

00:29:09.200 --> 00:29:10.140
 you can't be good,

00:29:10.380 --> 00:29:11.039
 and God says,

00:29:11.519 --> 00:29:12.660
 no I never promised,

00:29:12.779 --> 00:29:14.200
 that I give you paradise now,

00:29:15.200 --> 00:29:16.440
 but I promise,

00:29:16.440 --> 00:29:19.680
 that I've got something,

00:29:19.779 --> 00:29:20.580
 better for you,

00:29:21.420 --> 00:29:22.559
 I've got something,

00:29:22.700 --> 00:29:24.559
 that is worth the wait,

00:29:25.360 --> 00:29:27.600
 so will you trust me,

00:29:29.600 --> 00:29:32.019
 will you trust me,

00:29:34.160 --> 00:29:35.740
 because the author of Hebrews,

00:29:36.580 --> 00:29:37.600
 and we're going to,

00:29:37.779 --> 00:29:38.700
 finish through,

00:29:38.820 --> 00:29:40.180
 just with these last three verses,

00:29:40.400 --> 00:29:41.299
 the author of Hebrews,

00:29:41.580 --> 00:29:42.080
 answer,

00:29:42.360 --> 00:29:43.320
 when we've lost sight,

00:29:43.360 --> 00:29:45.519
 of how good God is,

00:29:45.519 --> 00:29:46.759
 and we're wondering,

00:29:46.759 --> 00:29:47.700
 about the race,

00:29:47.779 --> 00:29:48.740
 that we're going on,

00:29:49.400 --> 00:29:50.559
 and we're beginning to doubt,

00:29:50.660 --> 00:29:51.700
 whether we should go on that,

00:29:52.720 --> 00:29:53.839
 Hebrews chapter 12,

00:29:53.940 --> 00:29:54.500
 one to three,

00:29:55.859 --> 00:29:56.700
 therefore,

00:29:57.019 --> 00:29:58.039
 since we are surrounded,

00:29:58.160 --> 00:29:59.079
 by so great a cloud,

00:29:59.119 --> 00:29:59.599
 of witnesses,

00:29:59.859 --> 00:30:01.039
 let us also lay aside,

00:30:01.160 --> 00:30:02.319
 every weight and sin,

00:30:02.379 --> 00:30:03.639
 which clings so closely,

00:30:04.079 --> 00:30:05.019
 and let us run,

00:30:05.180 --> 00:30:05.940
 with endurance,

00:30:06.240 --> 00:30:07.139
 the race that is set,

00:30:07.200 --> 00:30:07.819
 before us,

00:30:08.059 --> 00:30:08.900
 looking to Jesus,

00:30:09.099 --> 00:30:10.160
 the founder and perfecter,

00:30:10.160 --> 00:30:10.799
 of our faith,

00:30:11.079 --> 00:30:11.839
 who for the joy,

00:30:11.839 --> 00:30:13.039
 that was set before him,

00:30:13.299 --> 00:30:14.259
 endured the cross,

00:30:14.259 --> 00:30:15.500
 despising the shame,

00:30:15.759 --> 00:30:16.579
 and is seated,

00:30:16.579 --> 00:30:17.859
 at the right hand,

00:30:17.900 --> 00:30:18.900
 of the throne of God,

00:30:19.279 --> 00:30:20.200
 consider him,

00:30:20.480 --> 00:30:21.740
 who endured from sinners,

00:30:21.920 --> 00:30:22.920
 such hostility,

00:30:23.220 --> 00:30:24.220
 against himself,

00:30:24.660 --> 00:30:25.579
 so that you may not,

00:30:25.700 --> 00:30:26.220
 grow weary,

00:30:26.480 --> 00:30:27.799
 or faint hearted,

00:30:28.039 --> 00:30:29.420
 what Hebrews is telling you,

00:30:29.460 --> 00:30:29.819
 is here,

00:30:30.079 --> 00:30:31.279
 you've got to do four things,

00:30:31.619 --> 00:30:32.440
 first of all,

00:30:32.660 --> 00:30:33.700
 look around you,

00:30:33.819 --> 00:30:35.579
 at those who have gone before,

00:30:36.420 --> 00:30:37.640
 you read in the Bible,

00:30:37.920 --> 00:30:39.440
 read the Christian biographies,

00:30:39.440 --> 00:30:40.879
 see the life of people,

00:30:40.980 --> 00:30:41.680
 who have gone before,

00:30:41.680 --> 00:30:44.600
 secondly,

00:30:44.799 --> 00:30:45.519
 look at Jesus,

00:30:46.320 --> 00:30:47.259
 look at Jesus,

00:30:47.720 --> 00:30:49.100
 and he will inspire you,

00:30:49.240 --> 00:30:50.120
 the image here,

00:30:50.220 --> 00:30:51.860
 is of an athletic stadium,

00:30:52.140 --> 00:30:53.120
 filled with thousands,

00:30:53.299 --> 00:30:54.160
 of spectators,

00:30:54.560 --> 00:30:55.900
 shouting and cheering,

00:30:56.080 --> 00:30:56.900
 the athletes,

00:30:57.120 --> 00:30:58.380
 who are on the race,

00:30:59.500 --> 00:31:01.400
 and as you,

00:31:01.600 --> 00:31:02.360
 are there,

00:31:02.500 --> 00:31:04.019
 in that race,

00:31:05.080 --> 00:31:06.160
 you look around,

00:31:06.220 --> 00:31:06.840
 at the crowd,

00:31:06.920 --> 00:31:07.940
 and who do you see,

00:31:08.400 --> 00:31:10.160
 you see all the heroes,

00:31:10.160 --> 00:31:12.000
 of the Christian faith,

00:31:12.380 --> 00:31:13.620
 and they're all there,

00:31:13.820 --> 00:31:14.580
 you see David,

00:31:14.720 --> 00:31:15.340
 you see Moses,

00:31:15.500 --> 00:31:16.220
 you see Abraham,

00:31:16.360 --> 00:31:16.920
 you see Paul,

00:31:17.160 --> 00:31:17.840
 you see Peter,

00:31:17.960 --> 00:31:18.980
 and they're all there,

00:31:19.120 --> 00:31:20.800
 and they're all cheering for you,

00:31:21.019 --> 00:31:21.960
 saying come on,

00:31:22.200 --> 00:31:22.840
 press on,

00:31:23.060 --> 00:31:23.860
 it's worth it,

00:31:24.000 --> 00:31:24.820
 it's worth it,

00:31:24.920 --> 00:31:25.800
 it's worth it,

00:31:26.019 --> 00:31:26.759
 keep going,

00:31:27.600 --> 00:31:28.560
 keep going,

00:31:28.640 --> 00:31:29.460
 on the race,

00:31:29.560 --> 00:31:30.759
 that God has given for you,

00:31:31.279 --> 00:31:34.120
 and then,

00:31:34.300 --> 00:31:35.240
 you look around,

00:31:35.340 --> 00:31:36.040
 to the finishing,

00:31:36.440 --> 00:31:36.980
 straight,

00:31:37.080 --> 00:31:38.660
 of this long distance race,

00:31:38.660 --> 00:31:39.540
 and there,

00:31:39.740 --> 00:31:40.940
 you are transfixed,

00:31:41.060 --> 00:31:42.420
 by one figure,

00:31:43.200 --> 00:31:44.720
 the greatest champion,

00:31:44.720 --> 00:31:45.620
 of all,

00:31:45.840 --> 00:31:46.540
 the one,

00:31:46.700 --> 00:31:48.060
 who won more records,

00:31:48.160 --> 00:31:49.140
 than anybody else,

00:31:49.320 --> 00:31:50.300
 the one who stands,

00:31:50.500 --> 00:31:51.400
 and ran the toughest,

00:31:51.759 --> 00:31:53.220
 race of everybody,

00:31:54.220 --> 00:31:55.500
 you see Jesus,

00:31:56.300 --> 00:31:59.580
 and if you tend,

00:31:59.800 --> 00:32:01.040
 to doubt his goodness,

00:32:02.120 --> 00:32:03.100
 when you look at him,

00:32:03.180 --> 00:32:03.880
 what do you see,

00:32:04.740 --> 00:32:05.620
 but you see,

00:32:06.140 --> 00:32:06.940
 nail prints,

00:32:06.940 --> 00:32:07.900
 in his hands,

00:32:08.860 --> 00:32:10.259
 and his feet,

00:32:10.460 --> 00:32:10.960
 and you look,

00:32:11.000 --> 00:32:11.880
 into his forehead,

00:32:12.320 --> 00:32:12.920
 and you see,

00:32:13.140 --> 00:32:14.100
 deeply etched,

00:32:14.160 --> 00:32:14.980
 a scar,

00:32:15.480 --> 00:32:15.880
 there,

00:32:16.440 --> 00:32:17.759
 and you know,

00:32:18.019 --> 00:32:19.080
 that he ran,

00:32:19.200 --> 00:32:20.100
 that race,

00:32:20.519 --> 00:32:21.259
 for you,

00:32:21.820 --> 00:32:23.779
 he ran it,

00:32:23.900 --> 00:32:24.440
 for you,

00:32:25.140 --> 00:32:27.680
 he's the founder,

00:32:27.840 --> 00:32:28.820
 and perfecter,

00:32:28.880 --> 00:32:29.680
 of our faith,

00:32:29.820 --> 00:32:30.640
 that word founder,

00:32:30.640 --> 00:32:31.920
 means the forerunner,

00:32:32.080 --> 00:32:33.180
 the one who's gone before,

00:32:33.400 --> 00:32:34.279
 the one who's blazed,

00:32:34.279 --> 00:32:34.819
 the trail,

00:32:35.099 --> 00:32:36.180
 the one who's done,

00:32:36.279 --> 00:32:37.220
 the toughest race,

00:32:37.220 --> 00:32:37.740
 for you,

00:32:37.740 --> 00:32:41.579
 so he can inspire,

00:32:41.759 --> 00:32:42.420
 you to carry on,

00:32:42.460 --> 00:32:43.059
 but he's not just,

00:32:43.099 --> 00:32:43.639
 an example,

00:32:43.960 --> 00:32:45.460
 he's also the perfecter,

00:32:45.599 --> 00:32:46.259
 of your faith,

00:32:46.639 --> 00:32:47.599
 when you're weary,

00:32:47.779 --> 00:32:48.500
 when you're tired,

00:32:48.539 --> 00:32:48.940
 he says,

00:32:49.160 --> 00:32:51.059
 I empower you,

00:32:51.200 --> 00:32:51.899
 for this race,

00:32:52.000 --> 00:32:53.139
 I have done everything,

00:32:53.440 --> 00:32:54.799
 to give you the strength,

00:32:54.960 --> 00:32:55.779
 to keep going,

00:32:55.879 --> 00:32:56.599
 to press on,

00:32:56.660 --> 00:32:57.599
 to that prize,

00:32:57.839 --> 00:32:58.680
 that home,

00:32:58.799 --> 00:32:59.660
 that I have made,

00:32:59.660 --> 00:33:00.279
 for you,

00:33:00.279 --> 00:33:04.039
 so you just need,

00:33:04.079 --> 00:33:04.980
 to persevere,

00:33:05.220 --> 00:33:05.720
 and you need,

00:33:05.799 --> 00:33:07.019
 to keep looking to me,

00:33:07.579 --> 00:33:08.420
 you need,

00:33:08.460 --> 00:33:09.460
 to keep looking to me,

00:33:09.480 --> 00:33:10.799
 when life is a struggle,

00:33:11.200 --> 00:33:11.960
 look to me,

00:33:13.059 --> 00:33:15.420
 almost out of time,

00:33:16.319 --> 00:33:18.940
 what we need,

00:33:18.980 --> 00:33:19.960
 to do in response,

00:33:20.440 --> 00:33:21.559
 are two other things,

00:33:22.660 --> 00:33:24.059
 lay aside every weight,

00:33:24.779 --> 00:33:25.839
 and lay aside,

00:33:25.920 --> 00:33:26.339
 the sin,

00:33:26.480 --> 00:33:27.339
 that so closely,

00:33:27.339 --> 00:33:28.319
 clings to us,

00:33:28.319 --> 00:33:30.720
 thing is,

00:33:30.939 --> 00:33:31.619
 if you're carrying,

00:33:31.700 --> 00:33:32.720
 a few extra pounds,

00:33:33.759 --> 00:33:34.779
 you're not going to run,

00:33:34.819 --> 00:33:35.779
 the race so well,

00:33:36.299 --> 00:33:38.679
 so if,

00:33:38.819 --> 00:33:39.659
 there are things,

00:33:39.740 --> 00:33:40.599
 that you know,

00:33:42.319 --> 00:33:42.960
 that actually,

00:33:43.119 --> 00:33:43.740
 weigh you down,

00:33:43.859 --> 00:33:44.819
 things as you're thinking,

00:33:45.059 --> 00:33:45.779
 about 2014,

00:33:45.980 --> 00:33:46.839
 they're consuming,

00:33:46.980 --> 00:33:47.500
 your thoughts,

00:33:47.679 --> 00:33:48.460
 they don't have to be,

00:33:48.700 --> 00:33:49.079
 bad things,

00:33:49.259 --> 00:33:50.179
 they can be good,

00:33:50.279 --> 00:33:51.339
 hopes and dreams,

00:33:51.460 --> 00:33:51.960
 maybe hopes,

00:33:52.019 --> 00:33:52.859
 for a job position,

00:33:53.319 --> 00:33:54.419
 maybe the health,

00:33:54.419 --> 00:33:55.079
 of your family,

00:33:55.220 --> 00:33:56.839
 maybe the education,

00:33:56.839 --> 00:33:57.819
 of your children,

00:33:57.819 --> 00:33:59.279
 maybe you're a spouse,

00:33:59.659 --> 00:34:00.759
 anything like that,

00:34:00.879 --> 00:34:01.500
 but actually,

00:34:01.700 --> 00:34:02.939
 it's consumed you,

00:34:03.319 --> 00:34:05.059
 that's all you're thinking about,

00:34:06.359 --> 00:34:08.460
 the challenge is,

00:34:11.019 --> 00:34:12.199
 lay it at the feet,

00:34:12.340 --> 00:34:13.000
 of the one,

00:34:13.139 --> 00:34:14.340
 who loves you enough,

00:34:14.500 --> 00:34:15.500
 to have died for you,

00:34:16.219 --> 00:34:17.099
 and say,

00:34:17.960 --> 00:34:19.920
 God help me not to make this,

00:34:20.000 --> 00:34:21.279
 the focus of my life,

00:34:21.539 --> 00:34:22.880
 I lay it before you,

00:34:23.960 --> 00:34:25.799
 because life is not about me,

00:34:25.800 --> 00:34:26.900
 it's about you,

00:34:26.980 --> 00:34:27.000
 it's about you,

00:34:27.640 --> 00:34:29.800
 because in eternity,

00:34:30.039 --> 00:34:30.720
 it's not about me,

00:34:31.080 --> 00:34:31.960
 it's about God,

00:34:33.780 --> 00:34:35.160
 and lay aside the sin,

00:34:35.380 --> 00:34:36.560
 that clings so closely,

00:34:36.680 --> 00:34:37.640
 maybe there are habits,

00:34:37.960 --> 00:34:38.600
 that you know,

00:34:38.680 --> 00:34:39.400
 you've been in,

00:34:39.519 --> 00:34:40.300
 this year,

00:34:40.380 --> 00:34:41.280
 and you just allow them,

00:34:41.360 --> 00:34:41.800
 to drift,

00:34:41.960 --> 00:34:43.000
 eternity says,

00:34:43.280 --> 00:34:44.039
 you've got to deal,

00:34:44.180 --> 00:34:44.680
 with them now,

00:34:45.000 --> 00:34:45.820
 find someone,

00:34:46.120 --> 00:34:47.019
 that if you know,

00:34:47.100 --> 00:34:48.180
 you've been struggling,

00:34:48.340 --> 00:34:48.920
 with something,

00:34:49.600 --> 00:34:50.340
 find someone,

00:34:50.539 --> 00:34:51.380
 in 2014,

00:34:51.800 --> 00:34:52.640
 that you say,

00:34:52.639 --> 00:34:53.039
 hey,

00:34:53.139 --> 00:34:53.799
 I want you,

00:34:53.940 --> 00:34:54.980
 to hold me accountable,

00:34:54.980 --> 00:34:56.500
 to this specific thing,

00:34:56.559 --> 00:34:57.859
 I want you to challenge me,

00:34:58.000 --> 00:34:59.559
 because I want to run this race,

00:34:59.639 --> 00:35:00.619
 I don't want anything,

00:35:00.819 --> 00:35:02.019
 to hinder me from it,

00:35:03.059 --> 00:35:06.359
 because an eternity perspective,

00:35:06.559 --> 00:35:07.900
 gives you balance in life,

00:35:08.639 --> 00:35:09.940
 it enables you,

00:35:10.119 --> 00:35:11.819
 when you enjoy the comforts,

00:35:11.879 --> 00:35:13.219
 the pleasures of this life,

00:35:14.099 --> 00:35:15.420
 you can enjoy them,

00:35:15.480 --> 00:35:16.279
 because you know,

00:35:16.379 --> 00:35:17.299
 they are a glimpse,

00:35:17.699 --> 00:35:18.799
 of the perfect world,

00:35:18.900 --> 00:35:19.879
 that God has for you,

00:35:20.259 --> 00:35:20.960
 enjoy them,

00:35:20.960 --> 00:35:23.280
 but no,

00:35:23.420 --> 00:35:24.340
 don't cling to them,

00:35:24.860 --> 00:35:26.559
 because life is temporary,

00:35:27.559 --> 00:35:28.760
 those things can be temporary,

00:35:30.360 --> 00:35:31.840
 here is not your home,

00:35:33.240 --> 00:35:34.440
 and God has something,

00:35:34.559 --> 00:35:35.599
 so much better for you,

00:35:36.300 --> 00:35:38.619
 and if you don't get,

00:35:38.679 --> 00:35:39.400
 the things you want,

00:35:39.780 --> 00:35:40.740
 you can be disappointed,

00:35:41.880 --> 00:35:42.599
 you can be,

00:35:42.880 --> 00:35:44.659
 sad,

00:35:45.280 --> 00:35:46.760
 but it won't crush you,

00:35:46.920 --> 00:35:47.760
 because you know,

00:35:48.079 --> 00:35:50.000
 that that is to prepare you,

00:35:50.000 --> 00:35:51.440
 to have a greater longing,

00:35:52.179 --> 00:35:53.300
 for the destination,

00:35:53.800 --> 00:35:55.159
 that God is going to take you to,

00:35:56.000 --> 00:35:58.219
 the prize is God himself,

00:35:59.380 --> 00:36:00.820
 live in the big picture,

00:36:01.360 --> 00:36:02.340
 don't get wrapped up,

00:36:02.360 --> 00:36:03.199
 in the small things,

00:36:03.960 --> 00:36:04.559
 let's pray,

00:36:09.039 --> 00:36:10.139
 maybe just,

00:36:10.539 --> 00:36:11.559
 as you want to think about,

00:36:11.699 --> 00:36:12.800
 what is your hope,

00:36:13.099 --> 00:36:13.980
 for 2014,

00:36:13.980 --> 00:36:14.059
 2014,

00:36:14.940 --> 00:36:18.539
 what is your prayer,

00:36:18.639 --> 00:36:19.240
 for 2014,

00:36:19.240 --> 00:36:19.300
 for the future,

00:36:19.300 --> 00:36:19.360
 2014,

00:36:19.360 --> 00:36:19.380
 for the future,

00:36:19.380 --> 00:36:19.400
 2014,

00:36:19.400 --> 00:36:19.420
 2014,

00:36:19.420 --> 00:36:20.280
 what is your prayer,

00:36:20.280 --> 00:36:20.320
 for 2014,

00:36:20.320 --> 00:36:21.440
 2014,

00:36:21.440 --> 00:36:23.199
 2014,

00:36:23.199 --> 00:36:26.980
 because,

00:36:27.340 --> 00:36:29.340
 having hopes,

00:36:29.440 --> 00:36:29.840
 and dreams,

00:36:29.920 --> 00:36:30.760
 are good things,

00:36:31.440 --> 00:36:33.639
 but God wants,

00:36:33.699 --> 00:36:34.380
 to give you,

00:36:34.460 --> 00:36:35.340
 a perspective,

00:36:35.639 --> 00:36:36.440
 of eternity,

00:36:36.440 --> 00:36:37.740
 for this coming year,

00:36:38.780 --> 00:36:40.079
 where you don't cling,

00:36:40.219 --> 00:36:40.860
 to your dreams,

00:36:40.940 --> 00:36:41.539
 so tightly,

00:36:41.539 --> 00:36:42.639
 that you become,

00:36:42.699 --> 00:36:43.219
 a grumbler,

00:36:43.639 --> 00:36:44.360
 that you become,

00:36:44.440 --> 00:36:45.139
 a complainer,

00:36:45.519 --> 00:36:46.099
 that you become,

00:36:46.199 --> 00:36:46.599
 impatient,

00:36:47.679 --> 00:36:48.699
 but that you can learn,

00:36:48.800 --> 00:36:50.300
 to wait joyfully,

00:36:50.420 --> 00:36:51.019
 Lord I pray,

00:36:51.159 --> 00:36:52.139
 that you'd help us,

00:36:53.460 --> 00:36:54.380
 help us,

00:36:55.320 --> 00:36:56.579
 to see you,

00:36:56.699 --> 00:36:57.840
 as our greatest prize,

00:36:57.960 --> 00:36:58.820
 help us to be willing,

00:36:58.940 --> 00:36:59.579
 to miss out,

00:36:59.679 --> 00:37:00.500
 even this year,

00:37:00.619 --> 00:37:01.820
 because there are times,

00:37:01.920 --> 00:37:02.480
 where we want to just,

00:37:02.619 --> 00:37:03.219
 follow you,

00:37:04.500 --> 00:37:05.219
 and we're willing,

00:37:05.340 --> 00:37:06.279
 to lay things aside,

00:37:06.340 --> 00:37:07.019
 because there's something,

00:37:07.099 --> 00:37:08.219
 so much better to come,

00:37:08.819 --> 00:37:09.939
 please let heaven,

00:37:10.279 --> 00:37:11.299
 become a reality,

00:37:11.299 --> 00:37:12.039
 in our lives,

00:37:12.679 --> 00:37:14.039
 let it become something,

00:37:14.339 --> 00:37:15.339
 which shapes us,

00:37:15.399 --> 00:37:16.099
 day by day,

00:37:16.799 --> 00:37:17.959
 let us see the glory,

00:37:17.959 --> 00:37:18.759
 of all that you have,

00:37:18.839 --> 00:37:19.579
 planned for us,

00:37:20.259 --> 00:37:21.699
 thank you so much,

00:37:21.899 --> 00:37:22.519
 for your goodness,

00:37:23.199 --> 00:37:23.399
 Amen.