WEBVTT

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 his glory, and his disciples believed in him. Amen. Imagine, for a moment, a world without

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 signs. The next time you head to the supermarket, you are left bewildered. How much does it cost?

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 You go to an electronics store, and you want to compare gadgets, but you don't know what they do.

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 You are on a journey, perhaps on holiday, and you come to an unfamiliar roundabout, and the question

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 becomes, where do I go? We probably don't think about it, but once we do, we realize how important

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 signs are for our lives. They are vital to give us both information and to point us towards the right

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 destination. So, as we begin to explore these seven signs that we find in John's gospel, we're going to

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 be looking for information in which we're going to see that these signs point to Jesus as God's

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 appointed messenger, that he is revealing God's glory, and they also point us towards our destination,

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 the destination God would have each one of us go to. And we find it here in verse 11,

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 like the disciples, that we would see the signs and believe in Jesus.

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 John actually tells us at the very end of his book the purpose of these signs. John 20 at verse 30,

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 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.

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 So, he's carefully choosing these seven. These are written that you may believe

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 that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

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 So, that's what the signs are going to be about. We're going to see the glory of Jesus on display

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 with a purpose that you and I might believe in him. We're going to see the signs begin at a wedding,

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 and the last will take place at a funeral. We'll see his signs helping both rich and poor,

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 meeting the needs of the hungry and the helpless. And in all of these, we're going to see the glory

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 of Jesus break in very publicly into our world. And for some, it leads to faith. And that's the goal

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 for all of us as we spend this time thinking about who is Jesus. Today's sign, and this is borrowing from

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 a chap in the States called Anthony Salvagio, which seems quite ordinary in many ways. Here is Jesus

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 helping out at a small community wedding, is actually a sign that in Jesus, a new world order has begun.

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 Some of us are old enough to remember 1989. I remember as a 10-year-old switching on the breakfast

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 news and seeing these images of the Berlin Wall coming down. And with the coming down of the Berlin

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 Wall was the collapse of communism and the Cold War, that a new world order had begun. Very dramatic

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 signs. Well, we need to understand that here at this wedding is another sign of another collapse of an

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 old order. It's the old order of Judaism, which was relying on laws and rituals and ceremonies,

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 here is this new era as God's King comes, as God's Kingdom comes, with Jesus and His message of

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 salvation by grace, which is always the message of salvation. So, what we're going to do today is

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 we're going to look at this sign, and this sign is a miracle. Not all the signs are miracles, but this

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 one is. We're going to look at it from the standpoint of some of the main characters to help us to see

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 different aspects of the glory of Jesus together so that we might, in turn, believe in Him.

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 So, let's begin with Mary, the mother of Jesus. And what do we learn from Mary? We learn that faith

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 looks to Jesus. First five verses is where we find Mary featuring prominently. So, the scene is set in

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 the first three verses. We discover there's a wedding in Cana. Weddings in those days would be large

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 affairs. The whole community would be their extended family, friends, neighbors among the guests, Mary,

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 Jesus, the disciples. And for some reason that we're not told, Mary has access, as it were, to the

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 kitchen. So, she discovers the problem. Verse three, when the wine was gone, Jesus' mother said to him,

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 they have no more wine. Jesus is told that by Mary. Now, the response of Mary when she says that is really

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 to say, Jesus, will you do something? Jesus, will you fix this problem? Information being passed so that

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 Jesus might act. When we got married up in Dingwall, just as the meal was getting served, there was a

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 lengthy pause, and we were wondering what was happening. And the message came to us from the kitchen,

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 the dishes. So, it was a carvery, and all the dishes containing all the beef where the light bulbs

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 had overheated and smashed. There was glass in all the beef. And so, they needed to bring out some

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 substitutes. Now, when that message came to me, they weren't expecting me to do anything. It was

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 information, but they weren't expecting me to intervene. But that's not the case with Mary and Jesus.

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 But the question is, why does Mary tell Jesus? After all, Jesus isn't wealthy, and he doesn't have the

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 resources to go and purchase vast amounts of wine. He's not a wine merchant with stores available.

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 So, why tell Jesus? Well, it must be because of realities about Jesus that Mary already knows.

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 Let's go back to that familiar reality that we discover and we celebrate every Christmas. Luke

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 chapter 1. Here are just some of the truths about Jesus that Mary knows. The angel came to Mary.

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 Do not be afraid, Mary. You have found favor with God. You will conceive and give birth to a son,

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 and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord

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 God will give him the throne of his father, David. The Holy Spirit will come on you, and the power of

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 the Most High will overshadow you. So, the Holy One to be born will be called the Son of God.

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 Mary heard those words and knew that experience personally. She was there when the shepherds came

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 and worshipped. She was there when the wise men came and brought their gifts. And so, Mary's faith

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 leads her to look to Jesus as the Son of God, as the one who can help.

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 Jesus' reply is interesting, though, isn't it? Verse 4,

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 "'Women, why do you involve me? My hour has not yet come.'" And when Jesus calls his mother

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 woman, that's not being disrespectful, that's not being disrespectful. But it's a way of Jesus to

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 create a respectful distance. Mary needs to understand that the one directing Jesus' ministry

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 will not be Mary. It will be his Father in heaven. And Mary needs to understand that while Jesus will

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 act and he will reveal something of his glory at this wedding, his full glory will not be revealed until

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 his hour. And the hour, of course, is one of those themes that we see repeating in John's gospel,

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 where Jesus is looking ahead, even at this early stage, towards his suffering and death,

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 towards his resurrection, and towards his return to glory in heaven. That's when we'll see glory

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 fully revealed. And Mary needs to understand that. But we see Mary's faith again in verse 5,

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 when she said to the servants, "'Do whatever he tells you.'" That's wonderful wisdom. That's wonderful

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 wisdom for this particular situation. But it's wonderful wisdom for every situation, to be guided by

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 God's Word, to live in obedience to Jesus. Our King is the way of wisdom.

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 Mary had her faith in the right place. Jesus would act to save the day. And so, we can learn from Mary

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 that for us, to see that faith trusts in Jesus, it's important for us to see that we don't need to

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 know everything about Jesus to have faith in him. Mary didn't know everything. This was really early in

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 Jesus' ministry. She didn't know about the cross and the resurrection yet, but faith acts on what we

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 know. And Mary had come to know that Jesus is the Son of God and the Savior for sinners, and so faith

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 looks to Jesus. Significant, and I imagine this will be true for many of us in our own stories, our own

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 lives, that faith trusts in Jesus in a moment of crisis. Sometimes it's trouble that causes

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 faith to be faith to be activated. We can tend towards self-reliance until we come to a situation

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 of desperate need for ourselves or for someone else, and then faith kicks in and looks to Jesus.

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 And it's important as we look to Jesus that we recognize who he is. Our faith rests in his person,

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 that he is none other than the Son of God. Faith rests in the work that he has come to do.

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 to be Savior for the world. And so, in this action of Jesus, in this miracle, in this sign,

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 he's going to show his glory to strengthen the faith of Mary and also the disciples.

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 And so, we discover that faith looks to Jesus. Well, let's move from Mary to the servants, and the

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 servants are central to the story in verses 6 to 10. That's where we see the sign itself. So,

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 Mary says, do whatever he tells you. What does Jesus tell them to do? He says, go and fill up some

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 large pots with water. Fill them to the brim. Draw some of that water out. Take it to the master of the

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 banquet. And as they do so, the water becomes wine. The master tastes it, and he's never tasted anything

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 like it. The water becomes wine. It becomes lots of wine, about 600 liters or so. It becomes the very

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 best of wine so that the celebration, so that the joy might continue. Now, a brief pause at this stage

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 to ask ourselves the question that many people ask, is this really a miracle? Do miracles really

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 happen? So, some have tried to explain away the supernatural in this story. So, they'll suggest,

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 well, maybe those pots had some dregs of wine in the bottom, and as the water got filled up,

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 you kind of had a diluted, whiny kind of a substance. Why do people do that? What's the issue?

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 Well, think of someone like David Hume. Statues all around Edinburgh. David Hume, speaking of miracles,

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 said a miracle is a violation of the laws of nature. A miracle simply cannot happen, David Hume says,

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 because laws of nature are all there are. The universe is a closed system. Natural processes

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 rule all. There is no creator. There is no higher power. There are, therefore, no miracles. That was

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 David Hume's understanding. Now, perhaps that's the understanding of many today, to not recognize

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 the supernatural. Of course, what we all need to understand is that in itself is a faith assumption,

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 because there are other scientists and philosophers and scholars that will recognize

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 what's sometimes known as the fine-tuning of the universe, what's sometimes known as the Goldilocks

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 principle behind the universe. Remember that nursery at Ryan Fairytale where there is the chair,

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 the porridge, the bed that's just right? Well, there's an understanding as people study science that

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 the universe is just right. The conditions are just right for human life to survive, for life on this

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 earth to flourish. If you change those conditions even a little way, the distance that the earth is

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 from the sun, the angle of rotation, the elements within the atmosphere, and life as we know it would

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 fail to exist. So, there's a faith assumption to imagine all these processes come together without a

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 creator. And then we add in all the beauty that we see, all the order that we see, the complexity that

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 we appreciate with our telescope, with our microscope, and we understand that it takes faith to say there's

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 no such thing as God and no such thing as miracles. For John, the gospel writer, an eyewitness to the life

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 of Jesus, here is how he begins to introduce Jesus. Chapter 1 of John, speaking of Jesus,

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 in the beginning was the Word, the Word of Revelation, the Word was with God, and the Word

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 was God. So, Jesus is God. Verse 3, through Him all things were made. Without Him nothing was made that

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 has been made. So, He is God. He is the agent of creation. Then verse 14, the Word became flesh

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 and made His dwelling among us. We have seen His glory, the glory of the one and only Son who came

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 from the Father, full of grace and truth. So, in Jesus, we see the glory of God. So, if we understand

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 that here is Jesus and He is God and He's entered into creation, the miracles are no problem to us.

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 If we trust God's Word and if we trust who Jesus is, then we appreciate the miracles become another

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 signpost towards Jesus' identity. Now, back to water becoming wine. That's an important image because

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 wine in the Bible. So, you go to Old Testament, Psalm 104, we discover wine is one of those gifts that God

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 gives to gladden the heart. That's what the Psalmist said. Jesus, in Luke chapter 5, had some interesting

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 things to say to some of His opponents who questioned why He spent so much time eating and drinking with tax

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 collectors and sinners. He said, He is like the bridegroom. Jesus said, I'm the bridegroom, and when the

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 bridegroom is around, it's a time of celebration. And then Jesus said, you need to have new wineskins for

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 new wine. And Jesus uses that image to say that in His coming, there is the dawning of joy, there is the

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 coming of the King, the coming of His kingdom, that new era has arrived. And the evidence that this new

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 era, the dawning of the king has come, is in the jars. Verse 6, nearby stood six stone water jars, the

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 kind used by the Jews for ceremonial washing. So, the previous use for those jars, ceremonial washing.

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 So, even as the people were coming, all the guests were coming to the wedding to celebrate with this

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 newly married couple. There was that reminder, you are not clean before God, and you need to be washed.

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 And of course, those who were sensitive to God's Word would understand that water could never do that.

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 Water can never deal with the deep stain of sin. It can never deal with the problem of the human heart.

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 But what the water could not do, Jesus has come to do. It is Jesus, the King, on His mission.

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 Jesus, the King, who knows He's coming for His hour, that time of His suffering, His death, His sacrifice.

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 And in His mission, in His dying for us, there is for us a cause for a deep, lasting, eternal joy.

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 We could say that John in chapter 2, Jesus in chapter 2, is preparing us for the Lord's Supper.

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 That He wants us to connect this wine and this hour, Jesus shedding His blood on the cross as the

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 basis for our joy, our salvation, our celebration. Because it's in Jesus' sacrifice that we are able

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 to know and to enjoy God and to have peace with God for ourselves. Now, why is this good news?

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 It's good news because we're all on the pursuit of happiness.

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 We're all wired to seek after our own happiness.

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 But what we find, we look around, look at our own lives,

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 often we imagine that we find happiness by consuming more.

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 Look at our society, we are the greatest consumers that have ever lived.

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 We are encouraged to create and recreate new identities for ourselves, both in person and online.

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 We are living in a time of unlimited possibilities, greater freedom than we've ever had.

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 But at the same time, we are not happier than previous generations.

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 Our lives seem more fragile than previous generations.

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 And so the question is, why is that?

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 And it's not because we're pursuing our happiness.

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 The problem is that our desire for joy isn't too big.

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 It's that we're settling for something that's far less than deep and lasting joy.

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 Our pursuit of happiness without pursuing Jesus is too small.

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 We settle for something so much less than God would have for us, which is eternal life in Jesus.

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 Jesus would give us eternal joy.

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 He would give us eternal happiness.

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 He is the only one who can fill that God-shaped hole within our lives.

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 There is real joy, deep joy in knowing Jesus the King.

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 Now, let's move from the servants and let's focus for a moment or two on our bridegroom.

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 And when we think about what happens to the bridegroom, we recognize that Jesus covers over shame.

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 Let me read again, 9 and 10.

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 Now, I don't know if this will meet with universal agreement, but I reckon that wise weddings,

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 wise wedding planning gives the guy the least amount of things to do.

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 Okay, we have some nods of agreement.

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 First century Israel, the groom had one thing to do, one task, only one task, and it was this.

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 Make sure there is enough wine for the wedding.

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 Make sure there is enough wine to show good hospitality to your guests.

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 Hospitality was a really big deal in the first century.

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 There is evidence that lawsuits were brought against people who failed to practice good hospitality.

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 So, it was a big deal to be a good host.

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 So, when we read in verse 3, they have no more wine.

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 This is not some small social mix-up.

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 This is a shocking and shameful disaster.

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 This is the worst possible way to start married life.

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 This is shame on the couple, shame on the extended family.

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 It's an awful beginning.

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 Maybe you went to one of those schools where as soon as you did something embarrassing,

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 you found yourself labeled with a nickname and that nickname stuck.

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 Well, that's nothing compared to what would happen to this couple as the shame would spread,

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 as the news would spread of this couple who failed to provide wine for their wedding.

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 And Jesus comes.

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 And thanks to Jesus, shame is turned to public honor.

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 The master of the banquet says, wow, you've saved the best to last.

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 The removal of shame is a beautiful image, a beautiful hope.

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 Psalm 34, verse 5, those who look to God are radiant.

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 Their faces are never covered with shame.

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 Doesn't that speak to one of the deep longings in our hearts?

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 That we could stand before others and not be rejected.

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 That we could live in community and not feel unworthy.

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 That we could be confident that we will not be spoken badly about or spoken against.

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 How much more to know that we can stand in the presence of God and not be rejected and not feel unclean and not be cast aside.

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 And that's the pointer that we get from the bridegroom's transformation.

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 This is what Jesus can do for all those who trust in him.

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 He can remove our shame and give us honor before our God.

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 Jesus said, I'm the true bridegroom.

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 And we get wonderful glimpses of his love in the gospel.

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 He is the one who identifies with us.

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 He is the one who has come to be God with us.

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 In his birth, in his virgin birth, in the incarnation.

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 He is the one who, on the cross, bears our shame.

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 Bears our sin.

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 And through his victory at the resurrection, he secures our honor.

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 Promising that he will one day return and bring us to eternal honor.

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 In the new heavens and the new earth.

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 So, faith in Jesus promises one of those things our heart needs and wants most.

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 Security.

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 Knowing we have the approval of the one who matters most, God himself.

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 That leads us then to the disciples.

00:24:16.019 --> 00:24:18.480
 Now, the last group that we will focus on.

00:24:19.259 --> 00:24:20.380
 What do we learn about the disciples?

00:24:20.539 --> 00:24:23.519
 They see his glory and they believe.

00:24:23.700 --> 00:24:27.420
 Verse 11, what Jesus did here in Cana of Galilee

00:24:27.420 --> 00:24:31.680
 was the first of the signs through which he revealed his glory

00:24:31.680 --> 00:24:35.360
 and his disciples believed in him.

00:24:35.359 --> 00:24:39.359
 So, the thing about signs, when we think about how important signs are,

00:24:39.439 --> 00:24:42.359
 the thing about signs is they need to have information

00:24:42.359 --> 00:24:43.599
 and point you to the right direction,

00:24:43.679 --> 00:24:45.959
 but you need to be able to read them.

00:24:47.740 --> 00:24:50.799
 I don't know if any of us have been to Moscow, been to the metro.

00:24:51.699 --> 00:24:54.740
 I can imagine arriving and feeling quite bewildered,

00:24:54.799 --> 00:24:56.579
 unless you know the language.

00:24:57.339 --> 00:25:01.819
 Perhaps, word of caution, if you have just arrived in Scotland

00:25:01.819 --> 00:25:03.240
 and you haven't driven in the highlands,

00:25:03.919 --> 00:25:08.519
 our government has made sure that we all learn to appreciate the Gaelic language.

00:25:08.799 --> 00:25:11.419
 So, on the road signs, you will find that the Gaelic place names

00:25:11.419 --> 00:25:12.879
 come above the English ones.

00:25:12.960 --> 00:25:15.700
 So, it can be quite confusing for folks

00:25:15.700 --> 00:25:18.839
 trying to find the appropriate place where they're heading

00:25:18.839 --> 00:25:22.519
 and the name on the map doesn't match up to the name on the sign.

00:25:23.220 --> 00:25:26.659
 Signs need to be able to be read.

00:25:26.660 --> 00:25:29.960
 So, what's John's gospel revealing?

00:25:30.940 --> 00:25:34.580
 It's revealing that the signs of Jesus aren't done in a corner,

00:25:34.720 --> 00:25:35.740
 they're displayed publicly,

00:25:36.180 --> 00:25:38.500
 but only some read them correctly.

00:25:39.500 --> 00:25:41.100
 We will see that very quickly,

00:25:41.279 --> 00:25:43.860
 opposition and rejection begins to happen.

00:25:45.200 --> 00:25:46.840
 But that's not the case with the disciples.

00:25:47.000 --> 00:25:49.820
 They see the glory of Jesus, and they believe there is a response,

00:25:49.980 --> 00:25:51.820
 and we always need to make response.

00:25:51.920 --> 00:25:53.300
 If we see the glory of Jesus,

00:25:53.700 --> 00:25:55.380
 and we see what He has done,

00:25:55.380 --> 00:25:57.440
 then there needs to be that response of faith.

00:25:59.080 --> 00:26:03.940
 What's the information they discover from this sign?

00:26:04.780 --> 00:26:06.540
 That Jesus comes with the glory of God,

00:26:06.580 --> 00:26:07.380
 with the power of God,

00:26:07.420 --> 00:26:08.380
 that He is from God,

00:26:08.400 --> 00:26:09.340
 He's the Son of God,

00:26:09.380 --> 00:26:10.180
 and so they believe.

00:26:11.080 --> 00:26:12.060
 That's their destination.

00:26:12.360 --> 00:26:14.060
 That's where Jesus would have them to be,

00:26:14.160 --> 00:26:16.880
 believing in Him and following Him

00:26:16.880 --> 00:26:20.220
 because of who He is and what He has come to do.

00:26:21.560 --> 00:26:23.060
 So, for them, for the next three years,

00:26:23.059 --> 00:26:25.700
 they're going to see more of Jesus' glory,

00:26:26.700 --> 00:26:30.519
 which will climax in the hour of Jesus,

00:26:30.519 --> 00:26:33.099
 as He is lifted up on the cross,

00:26:33.639 --> 00:26:36.859
 as He is then raised from the dead,

00:26:37.019 --> 00:26:39.299
 as He returns to heaven.

00:26:39.339 --> 00:26:40.500
 They will see all that.

00:26:41.299 --> 00:26:42.379
 But even at this stage,

00:26:42.960 --> 00:26:43.899
 they see His glory,

00:26:44.619 --> 00:26:45.419
 and they believe.

00:26:45.420 --> 00:26:48.800
 They believe that Jesus has come to bring joy

00:26:48.800 --> 00:26:49.680
 and bring salvation.

00:26:51.460 --> 00:26:52.980
 Now, as we close,

00:26:54.019 --> 00:26:57.640
 I want to stick with this marriage feast picture

00:26:57.640 --> 00:26:59.660
 and take us to a couple of places in the Bible,

00:26:59.759 --> 00:27:00.340
 one we've read,

00:27:00.400 --> 00:27:01.400
 one we haven't read yet.

00:27:01.840 --> 00:27:03.880
 In Isaiah chapter 25,

00:27:04.440 --> 00:27:06.019
 remember those words at the beginning?

00:27:06.019 --> 00:27:08.039
 We have that promise

00:27:08.039 --> 00:27:10.639
 that the Lord Almighty,

00:27:11.160 --> 00:27:12.900
 Jesus, who is God,

00:27:14.240 --> 00:27:16.480
 He is the one who brings entry

00:27:16.480 --> 00:27:19.079
 into eternal glory,

00:27:19.660 --> 00:27:22.220
 into the eternal feast.

00:27:23.420 --> 00:27:25.539
 By faith in Jesus,

00:27:25.539 --> 00:27:27.920
 we live with the hope and the promise

00:27:27.920 --> 00:27:31.200
 that sorrow and shame and death

00:27:31.200 --> 00:27:33.259
 will one day be no more

00:27:33.259 --> 00:27:35.099
 for the people of God.

00:27:35.099 --> 00:27:38.359
 And then we go towards the end of the Bible.

00:27:38.359 --> 00:27:39.759
 We'll go to Revelation 19,

00:27:39.859 --> 00:27:41.119
 in verses 6 and 7.

00:27:41.219 --> 00:27:42.439
 We have these wonderful words.

00:27:43.459 --> 00:27:43.899
 Hallelujah.

00:27:44.799 --> 00:27:45.519
 There's joy.

00:27:46.159 --> 00:27:48.439
 For our Lord God Almighty reigns.

00:27:48.819 --> 00:27:50.959
 Let us rejoice and be glad

00:27:50.959 --> 00:27:52.579
 and give Him glory,

00:27:53.199 --> 00:27:55.399
 for the wedding of the Lamb has come.

00:27:56.480 --> 00:27:59.399
 The return of Jesus brings in the wedding,

00:27:59.559 --> 00:28:00.899
 the feast, the joy.

00:28:01.339 --> 00:28:03.099
 Jesus and His people together forever.

00:28:03.619 --> 00:28:05.039
 And then it goes on to say,

00:28:05.459 --> 00:28:07.599
 blessed are those who are invited

00:28:07.599 --> 00:28:10.000
 to the wedding supper of the Lamb.

00:28:11.219 --> 00:28:12.639
 Friends, that invitation

00:28:12.639 --> 00:28:14.779
 is extended to us today.

00:28:15.619 --> 00:28:18.119
 To believe in Jesus today

00:28:18.119 --> 00:28:19.980
 is to know that we will enter

00:28:19.980 --> 00:28:21.019
 into that feast

00:28:21.019 --> 00:28:22.679
 when Jesus comes back again.

00:28:24.379 --> 00:28:26.740
 That means we need to read this sign

00:28:26.740 --> 00:28:28.179
 to see the glory of Jesus,

00:28:28.299 --> 00:28:29.899
 to see that He is God's Savior.

00:28:29.900 --> 00:28:32.200
 And we need to respond like the disciples,

00:28:32.400 --> 00:28:33.640
 with faith and with joy

00:28:33.640 --> 00:28:35.180
 and with worship and trust.

00:28:37.740 --> 00:28:40.120
 May we all come to that greater understanding

00:28:40.120 --> 00:28:41.820
 of who Jesus is.

00:28:42.420 --> 00:28:43.620
 And like the disciples,

00:28:44.240 --> 00:28:45.560
 may we believe in Him.

00:28:46.240 --> 00:28:47.700
 Let's pray together.

00:28:47.700 --> 00:28:50.380
 Lord, our God,

00:28:51.019 --> 00:28:52.220
 thank You that You

00:28:52.220 --> 00:28:54.160
 sent Your Son Jesus,

00:28:54.720 --> 00:28:55.860
 and thank You for the signs

00:28:55.860 --> 00:28:56.819
 that He performed

00:28:56.819 --> 00:28:59.279
 in order to show us so clearly

00:28:59.279 --> 00:29:01.600
 that He is sent by You,

00:29:02.200 --> 00:29:04.700
 that He is Your appointed messenger,

00:29:04.940 --> 00:29:06.740
 bringing salvation,

00:29:07.660 --> 00:29:08.980
 bringing Your kingdom.

00:29:08.980 --> 00:29:11.039
 Lord, we thank You

00:29:11.039 --> 00:29:11.860
 that in Jesus

00:29:11.860 --> 00:29:13.480
 there is that deep joy

00:29:13.480 --> 00:29:14.880
 that we long for.

00:29:16.059 --> 00:29:18.120
 There is honor instead of shame

00:29:18.120 --> 00:29:20.460
 that we would love to know.

00:29:21.940 --> 00:29:23.299
 There is the promise

00:29:23.299 --> 00:29:24.860
 of eternal life,

00:29:24.900 --> 00:29:26.259
 of an eternal feast

00:29:26.259 --> 00:29:28.360
 in the future.

00:29:29.620 --> 00:29:30.880
 And so may each one of us,

00:29:30.940 --> 00:29:31.759
 like the disciples,

00:29:32.339 --> 00:29:33.720
 see the glory of Jesus

00:29:33.720 --> 00:29:35.839
 and believe.

00:29:37.000 --> 00:29:37.360
 Amen.

00:29:38.980 --> 00:29:42.120
 Now we're going to close

00:29:42.120 --> 00:29:45.079
 with a hymn

00:29:45.079 --> 00:29:47.799
 that brings us

00:29:47.799 --> 00:29:48.980
 to the idea of feasting.

00:29:49.559 --> 00:29:50.599
 We will feast

00:29:50.599 --> 00:29:52.400
 in the house of Zion,

00:29:52.759 --> 00:29:53.779
 and we'll again stand

00:29:53.779 --> 00:29:54.940
 to sing together.

00:29:54.940 --> 00:29:55.019
 Amen.

00:30:08.980 --> 00:30:13.860
 We will feast

00:30:13.860 --> 00:30:17.220
 in the house of Zion,

00:30:17.220 --> 00:30:19.980
 We will sing

00:30:19.980 --> 00:30:23.220
 with our hearts restored,

00:30:23.720 --> 00:30:26.700
 He has done great things,

00:30:27.000 --> 00:30:30.220
 we will say together,

00:30:30.220 --> 00:30:33.279
 We will feast

00:30:33.279 --> 00:30:36.620
 and weep no more.

00:30:36.619 --> 00:30:42.719
 We will not be burned

00:30:42.719 --> 00:30:45.879
 by the fire,

00:30:45.879 --> 00:30:52.000
 He is the Lord our God,

00:30:52.000 --> 00:30:54.719
 We are not consumed

00:30:54.719 --> 00:30:58.299
 by the flood,

00:30:58.299 --> 00:31:00.299
 We will feast

00:31:00.299 --> 00:31:01.299
 upheld,

00:31:01.299 --> 00:31:02.299
 We will feast

00:31:02.299 --> 00:31:05.299
 in the house of Zion,

00:31:05.299 --> 00:31:06.299
 We will feast

00:31:06.299 --> 00:31:11.299
 in the house of Zion,

00:31:11.299 --> 00:31:15.139
 We will sing

00:31:15.139 --> 00:31:17.299
 with our hearts restored,

00:31:17.299 --> 00:31:21.639
 He has done great things,

00:31:21.640 --> 00:31:23.640
 We will sing

00:31:23.640 --> 00:31:24.640
 together,

00:31:24.640 --> 00:31:27.640
 We will feast

00:31:27.640 --> 00:31:31.640
 and weep no more.

00:31:31.640 --> 00:31:38.640
 in the dark of night

00:31:38.640 --> 00:31:40.640
 before the dawn,

00:31:40.640 --> 00:31:46.640
 my soul be not afraid

00:31:46.640 --> 00:31:50.640
 for the promised morning,

00:31:50.640 --> 00:31:52.640
 O how long,

00:31:52.640 --> 00:31:57.640
 O God of Jacob,

00:31:57.640 --> 00:32:00.640
 be my strength,

00:32:00.640 --> 00:32:02.640
 We will feast

00:32:02.640 --> 00:32:06.640
 in the house of Zion,

00:32:06.640 --> 00:32:07.640
 We will sing

00:32:07.640 --> 00:32:11.640
 with our hearts restored,

00:32:11.640 --> 00:32:16.640
 He has done great things,

00:32:16.640 --> 00:32:18.640
 We will sing together,

00:32:18.640 --> 00:32:22.640
 We will feast

00:32:22.640 --> 00:32:26.640
 and weep no more.

00:32:26.640 --> 00:32:33.640
 every vow we've broken

00:32:33.640 --> 00:32:35.640
 and betrayed,

00:32:35.640 --> 00:32:41.640
 You are the faithful one,

00:32:41.640 --> 00:32:43.640
 from the garden

00:32:43.640 --> 00:32:45.640
 and from the garden

00:32:45.640 --> 00:32:48.640
 to the grave,

00:32:48.640 --> 00:32:52.640
 Bind us together,

00:32:52.640 --> 00:32:55.640
 bring shalom,

00:32:55.640 --> 00:32:58.640
 We will feast

00:32:58.640 --> 00:33:02.640
 in the house of Zion,

00:33:02.640 --> 00:33:04.640
 We will sing

00:33:04.640 --> 00:33:08.640
 with our hearts restored,

00:33:08.640 --> 00:33:10.640
 We will sing

00:33:10.640 --> 00:33:11.640
 and weep no more.

00:33:11.640 --> 00:33:12.640
 He has done great things,

00:33:12.640 --> 00:33:14.640
 We will sing together,

00:33:14.640 --> 00:33:17.640
 We will feast

00:33:17.640 --> 00:33:20.640
 and weep no more.

00:33:20.640 --> 00:33:23.640
 We will feast

00:33:23.640 --> 00:33:25.640
 and weep no more.

00:33:25.640 --> 00:33:26.640
 We will feast

00:33:26.640 --> 00:33:29.640
 and weep no more.

00:33:33.640 --> 00:33:37.640
 Our benediction comes from Revelation chapter 1 verses 4 and 5.

00:33:37.640 --> 00:33:42.640
 Grace and peace to you from him who is,

00:33:42.640 --> 00:33:44.640
 and who was,

00:33:44.640 --> 00:33:46.640
 and who is to come,

00:33:46.640 --> 00:33:49.640
 and from the sevenfold spirit before his throne,

00:33:49.640 --> 00:33:51.640
 and from Jesus Christ,

00:33:51.640 --> 00:33:53.640
 who is the faithful witness,

00:33:53.640 --> 00:33:56.640
 the firstborn from the dead,

00:33:56.640 --> 00:33:59.640
 and the ruler of the kings of the earth.

00:33:59.640 --> 00:34:00.640
 Amen.

00:34:07.640 --> 00:34:21.059
 Will unveil the

00:34:21.059 --> 00:34:22.640
 and the нормyblaze animal,

00:34:22.640 --> 00:34:24.260
 and from the sevenfold drift hour where theirven

00:34:24.640 --> 00:34:26.640
 when his throne's into the earth.