WEBVTT

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 Every time we have an opportunity to focus on the call of the church to bring the gospel to the nations.

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 So this is a wonderful theme.

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 But the whole idea of world mission presupposes that we have something worth sharing.

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!

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 And that presupposes a certain understanding of what we mean by the word Christian or Christianity.

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 What do we mean when we talk about the Christian faith?

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 What is it that we're sharing?

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 If you ask most people in a place like D.C. what is Christianity, you'll hear a variety of images.

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 Some people will say, well isn't it just kind of like a therapeutic tool?

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 Sort of a coping strategy when life gets tough?

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 Spiritual resources.

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 Some people associate the word Christianity with an outdated morality, with superstition.

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 Back when people believed in the supernatural, before science and the enlightenment.

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 At worst, people will think of Christianity in association with judgmentalism and bigotry and partisan politics.

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 So why would any of that be worth sharing with the world?

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 When we hear these images of Christianity, they bear very little resemblance to the electrifying, world-changing force we encounter in history.

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 The Christianity that, for instance, completely transformed the Roman Empire from the inside.

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 The Christianity that birthed the hospital and the university.

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 Completely reshaping how we care for the sick and pursue truth as a society.

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 The Christianity that has inspired some of the greatest art and music and literature ever created by human beings.

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 The Christianity that stands as one of history's most powerful engines for justice.

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 Ever observed.

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 Challenging oppression.

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 And resisting totalitarian regimes.

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 And abolishing the slave trade.

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 And advancing civil rights.

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 And defending the unborn.

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 And caring for the poor and the immigrant.

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 And laying the foundation for universal human rights in the West.

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 Or the Christianity that has compelled millions of men and women to give up everything comfortable and familiar.

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 And to move to places and to love and serve people they've never met.

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 In order to bring the gospel to them.

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 These two images of Christianity don't even seem like the same religion.

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 And I would go a step further.

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 They're not the same religion.

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 So what do we mean when we talk about Christianity?

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 What is this dynamic world changing force that we have seen at work throughout history?

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 What makes it possible?

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 Whenever we see this kind of Christianity at work.

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 It is always characterized by the three same features.

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 And these three features were present from the very beginning.

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 We fortunately have an eyewitness account of the birth of this movement.

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 Recorded in the book of Acts.

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 By a physician named Luke.

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 And in his record, Acts chapter 1.

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 We see these three features emerge that came to define this world changing movement.

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 We now know to be the Christian faith.

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 So we're going to look at this passage together.

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 And let's pray that God helps us understand what he's trying to say.

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 Lord, we thank you for your presence.

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 We thank you for your love and your grace that come into our lives in abundance.

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 And now we pray that in that love and grace you would illuminate your word.

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 Open our hearts to receive it.

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 That you would speak to us and tell us what you have for us this morning, Lord.

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 And that we would be receptive and responsive as we put ourselves under your word.

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 We pray this in Jesus' holy name.

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 Amen.

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 Amen.

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 So the first characteristic we see when we begin to read this account in the book of Acts.

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 From Luke to Theophilus.

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 Giving him a record of the events of the birth of the church.

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 Is this.

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 We see that the true world changing dynamic force of Christianity.

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 Is marked by a living hope in the risen Christ.

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 It's marked by a living hope in the risen Christ.

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 One of the things that we need to understand is that in the decades before.

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 And after the coming of Jesus.

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 There were dozens of people who claimed to be God's Messiah.

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 This was not unique to Jesus.

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 There were dozens of messianic movements.

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 And in every case the same thing happened.

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 A messianic leader would emerge and gather a bunch of followers and make lots of promises.

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 That leader would eventually be captured.

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 That leader would eventually be killed.

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 And Rome didn't take kindly to that kind of thing.

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 And then after that leader's death the same thing would invariably happen.

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 The movement would kind of putter along for a little while.

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 And then it would collapse.

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 And everybody would go home.

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 And that would be it.

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 And that happened over and over and over and over.

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 With one exception.

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 After Jesus was crucified.

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 Not only did the movement continue.

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 It exploded.

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 It exploded in a way that has baffled historians ever since.

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 Somehow a tiny low class rabble of social outcasts.

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 And miscreants.

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 And former slaves.

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 Over a period of about 200 years.

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 Grew into a movement that completely transformed the known world.

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 There were miraculous works.

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 There were mass conversions of thousands at a time.

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 There were old class structures were demolished.

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 Old prejudices were broken down.

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 The rich became willing and eager to serve and care for the poor.

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 Not through government assistance programs.

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 Those didn't exist.

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 Out of their own pocket.

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 And these Christians had such a dramatic impact on the known world.

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 That one of the Roman emperors.

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 Who disliked them very much.

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 Reluctantly had to admit.

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 These are the people who are holding our empire together.

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 In other words.

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 Christianity in the first few centuries.

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 Does not behave like a movement.

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 Whose leader has been executed.

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 It behaves like a movement where the leader is more alive than ever.

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 In verses 1 through 3.

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 Luke writes.

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 In my former book.

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 Theophilus.

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 He's referring to the Gospel of Luke.

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 That's volume 1.

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 The Gospel of Luke.

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 In my former book.

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 I wrote about all that Jesus began to do.

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 And to teach.

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 What's the implication?

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 In this book.

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 I'm going to write about all that Jesus continues to do.

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 And that's exactly what the book of Acts is all about.

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 Luke tells us that after the resurrection.

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 Jesus presented himself to them.

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 And gave many convincing proofs.

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 That he was alive.

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 He appeared to them over a period of 40 days.

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 And spoke about the kingdom of God.

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 Christianity as a dynamic.

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 World changing force.

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 Is based on a living hope.

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 In the risen Christ.

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 In other words.

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 It's based on the belief that the resurrection is not a myth.

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 It's not a pleasant idea.

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 It's not superstition.

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 It's based on the fact that there is strong compelling evidence.

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 That the resurrection is a historical fact.

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 And that makes all the difference.

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 Because if Jesus is dead.

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 There's no difference between Jesus and any other religious leader.

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 Just pick the one you like the best.

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 Or pick none of them.

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 It doesn't really matter.

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 If Jesus is right now alive.

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 If Jesus is somebody who has overcome death.

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 That makes him the most important person in all of history.

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 And that means it's all true.

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 That means everything he said is true.

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 And that means that Christianity alone.

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 Is true in a way that no other religion is.

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 The prophet Muhammad did all he was ever going to do before he died.

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 Buddha did all he would ever do before he died.

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 Joseph Smith did all he would ever do before he died.

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 But what Luke is saying here.

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 Is that what Jesus did before his death.

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 Is only the beginning.

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 It's only the beginning.

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 How has this movement.

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 Started by Jesus.

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 Had such a dramatic impact.

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 On the world.

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 It's because Jesus continues to lead this movement.

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 Up to this very day.

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 So real Christianity.

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 The kind of Christianity.

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 That changes lives.

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 This high octane muscular steel spined Christianity.

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 Is driven by a living hope in the risen Christ.

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 I remember years ago.

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 Hearing the head of a very prominent well known.

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 Christian denomination.

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 Here in our country.

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 And very well represented here in DC.

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 I remember hearing an Easter sermon.

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 Preached by this head of this prominent denomination.

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 And the point of the message was this.

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 It doesn't really matter whether Jesus actually rose from death.

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 What matters is whether or not he's risen in our hearts.

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 Meaning what matters is that we continue in his teachings and traditions.

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 With all due respect.

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 Have you ever heard anything more uninspiring.

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 In your whole life.

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 I mean can you imagine saying that.

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 To the Christians in Rome.

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 Who were risking their lives.

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 To care for the victims of the plague.

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 Who had been abandoned by their own families.

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 And these Christians would go in and care for these plague victims.

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 And in many cases the plague victims would get better.

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 And the Christians would get sick and die.

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 Do you think they were compelled to do that because of tradition?

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 Tradition can't even get you up in the morning out of bed.

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 There's nothing inspiring about tradition.

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 Right.

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 Nick Kristof.

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 Not a Christian.

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 Occasionally writes about Christians.

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 And he wrote an article a few years back in the New York Times.

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 And he observes in this article that he says wherever he goes.

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 Anywhere in the world.

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 Where there is the greatest suffering.

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 Places where everyone else has pulled out.

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 All the NGOs.

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 They've all pulled out.

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 Even the local governments have pulled out.

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 He says you always find Christians.

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 Christians.

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 Now why do you think that is?

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 It's not because of tradition.

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 It's because if you believe that Jesus Christ has conquered sin and death.

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 And you believe that through him we can overcome sin and death.

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 And that one day we will be risen like he was risen.

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 That means we have nothing to fear.

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 And guess what?

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 That's something the entire world deserves to know about.

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 That's the kind of thing that makes you get up and leave.

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 And move halfway around the world.

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 Because if that is true.

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 Then everybody needs to know it.

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 It's the most important message there is.

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 With all due respect.

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 Christian tradition without the risen Christ.

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 Is a religion for the dead and the damned.

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 And it has very little to do with real Christianity.

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 Real world changing Christianity is driven by a living hope in the risen Christ.

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 The second thing we see in this passage.

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 The second marker of a vibrant empowered movement.

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 Is that it is marked by a total dependence on the Holy Spirit.

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 A total dependence on the Holy Spirit.

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 Verses 4 and 5.

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 On one occasion while Jesus was eating with them.

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 He gave them this command.

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 Do not leave Jerusalem.

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 But wait.

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 Wait for what?

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 For the gift my father promised.

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 Which you have heard me speak about.

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 For John the Baptist.

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 Baptized with water.

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 But in a few days you will be baptized with the Holy Spirit.

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 Now friends.

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 I find this very surprising.

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 Because if anyone seems ready for mission.

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 It's these guys.

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 These are Jesus' disciples.

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 Now become apostles.

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 They're witnesses to the risen Jesus.

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 First hand.

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 They had heard his teaching.

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 And sat under his teaching.

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 For his entire earthly ministry.

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 Many of them.

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 And yet Jesus insists.

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 Don't go yet.

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 Why not?

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 Well I think the point is very clear here.

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 Because knowledge is not enough.

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 Passion is not enough.

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 I mean Peter had passion.

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 He had more passion than any of us.

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 Not enough.

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 Cultural influence.

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 Money.

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 Strategy.

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 Technique.

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 Not enough.

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 Mission requires power.

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 And that power comes from the Holy Spirit.

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 And friends.

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 This is another difference.

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 Between the kind of weak.

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 Anemic.

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 Therapeutic.

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 Christianity.

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 And the Christianity that changes the world.

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 The difference is the power of the Holy Spirit.

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 All of the great revivals throughout history.

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 The Celtic revival.

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 Of the 5th through 7th century.

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 The Great Awakening.

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 The East African revival.

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 Of which by the way.

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 We are direct spiritual beneficiaries.

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 The Chinese house church movement.

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 The explosion of faith in the global south.

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 You know that now.

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 The vast majority of Christians.

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 In the center of Christian activity.

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 Is not in the west.

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 It's in the global south.

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 Places like Asia.

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 And South America.

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 And Africa.

00:14:01.839 --> 00:14:02.019
 Right?

00:14:02.579 --> 00:14:04.480
 70% of the world's Christians live there.

00:14:05.480 --> 00:14:06.519
 So we're the outliers.

00:14:07.199 --> 00:14:09.539
 It's because of a movement of the Holy Spirit.

00:14:09.759 --> 00:14:11.799
 None of these things are the result of personalities.

00:14:11.799 --> 00:14:12.539
 Or programs.

00:14:12.620 --> 00:14:13.039
 Or techniques.

00:14:13.240 --> 00:14:14.639
 These are movements of the Holy Spirit.

00:14:16.139 --> 00:14:18.079
 What this means is that the church.

00:14:18.179 --> 00:14:19.159
 A Christian community.

00:14:19.460 --> 00:14:21.319
 Is much like a sailboat.

00:14:21.320 --> 00:14:26.260
 The sail has to be filled with wind.

00:14:26.260 --> 00:14:27.879
 In order to go anywhere.

00:14:27.879 --> 00:14:29.560
 Or do anything meaningful.

00:14:29.700 --> 00:14:31.540
 If you've ever tried to push a sailboat.

00:14:31.760 --> 00:14:32.520
 It doesn't go well.

00:14:33.740 --> 00:14:35.600
 We can't control the wind.

00:14:35.720 --> 00:14:39.620
 But we can have some control over the sail.

00:14:40.160 --> 00:14:40.940
 Is it up?

00:14:41.460 --> 00:14:42.400
 Is it aligned?

00:14:42.879 --> 00:14:43.080
 Right?

00:14:43.300 --> 00:14:44.680
 So in order to go anywhere.

00:14:44.840 --> 00:14:46.040
 You have to put up the sail.

00:14:46.280 --> 00:14:48.260
 And you have to align it with the wind.

00:14:48.320 --> 00:14:49.820
 So that you can catch the wind.

00:14:49.820 --> 00:14:51.740
 You can be filled by the wind.

00:14:51.920 --> 00:14:52.780
 When it blows.

00:14:55.340 --> 00:14:57.960
 That's how we are called to think about the Holy Spirit.

00:14:58.920 --> 00:14:59.100
 You know.

00:14:59.379 --> 00:15:03.020
 Charles Spurgeon is among the greatest preachers who ever lived.

00:15:04.080 --> 00:15:05.740
 His ministry and the ministry of his church.

00:15:07.180 --> 00:15:08.879
 Transformed literally thousands of lives.

00:15:10.200 --> 00:15:11.860
 And so a lot of people would visit him.

00:15:11.920 --> 00:15:12.820
 Wanting to learn from him.

00:15:13.140 --> 00:15:15.620
 And a group of young ministers.

00:15:16.080 --> 00:15:17.480
 Just getting started in their ministry.

00:15:17.480 --> 00:15:18.420
 They visited him.

00:15:18.419 --> 00:15:19.919
 At his church.

00:15:19.919 --> 00:15:21.599
 Because they wanted to learn his secrets.

00:15:22.679 --> 00:15:25.179
 They wanted to learn the secret to his success.

00:15:25.319 --> 00:15:26.759
 And so they get there.

00:15:26.839 --> 00:15:27.639
 And Spurgeon says hey.

00:15:27.679 --> 00:15:29.360
 And he shows them the big beautiful sanctuary.

00:15:29.559 --> 00:15:30.339
 And then he says hey.

00:15:30.439 --> 00:15:31.240
 Let me take you downstairs.

00:15:31.399 --> 00:15:32.919
 I want to show you the boiler room.

00:15:34.199 --> 00:15:36.059
 And the ministers are confused.

00:15:36.599 --> 00:15:37.759
 This is back in the day.

00:15:37.839 --> 00:15:39.979
 When steam was the thing that powered everything.

00:15:40.199 --> 00:15:41.259
 And so the boiler room.

00:15:41.259 --> 00:15:45.720
 Boiler room was where that steam would be generated to power everything in the building.

00:15:45.720 --> 00:15:48.240
 But boiler rooms tended to be very unpleasant places.

00:15:48.240 --> 00:15:48.860
 They were hot.

00:15:48.980 --> 00:15:49.460
 They were dirty.

00:15:49.600 --> 00:15:50.620
 They were down in the basement.

00:15:50.799 --> 00:15:53.220
 And these ministers were really confused and put off.

00:15:53.279 --> 00:15:55.059
 They're like we don't want to see the boiler room.

00:15:55.120 --> 00:15:55.679
 What are you talking about?

00:15:56.019 --> 00:15:57.879
 You know they're here for preaching advice.

00:15:58.019 --> 00:15:59.679
 They're here for strategy.

00:15:59.860 --> 00:16:00.620
 They want the technique.

00:16:00.740 --> 00:16:04.840
 They want like what is the secret sauce of the Spurgeon ministry that's making all of this happen?

00:16:04.840 --> 00:16:09.180
 How are you impacting all these people and growing so rapidly and changing so many lives?

00:16:09.300 --> 00:16:12.000
 And you know maybe they would learn how to write better sermons.

00:16:14.019 --> 00:16:15.160
 But Spurgeon insists.

00:16:15.259 --> 00:16:17.040
 No I really want to show you the boiler room.

00:16:17.660 --> 00:16:18.519
 So they say okay.

00:16:18.680 --> 00:16:19.519
 And then they go downstairs.

00:16:20.060 --> 00:16:23.560
 And Spurgeon leads them down into the basement.

00:16:24.980 --> 00:16:25.720
 Opens the door.

00:16:25.820 --> 00:16:28.040
 And they see about a hundred people sitting there in prayer.

00:16:30.019 --> 00:16:31.240
 And Spurgeon smiles.

00:16:31.320 --> 00:16:34.080
 And he says this is my boiler room.

00:16:35.639 --> 00:16:38.519
 Whenever Spurgeon was asked about the secret of his ministry.

00:16:38.660 --> 00:16:40.440
 He always replied the same way.

00:16:41.639 --> 00:16:43.399
 It's because our people pray.

00:16:44.860 --> 00:16:45.820
 Our people pray.

00:16:46.800 --> 00:16:49.620
 So in other words he would say it's not about Spurgeon at all.

00:16:50.500 --> 00:16:51.300
 It's not about.

00:16:51.800 --> 00:16:52.639
 He was a great preacher.

00:16:52.820 --> 00:16:53.840
 But it's not about the preaching.

00:16:54.040 --> 00:16:55.019
 It's not about the strategy.

00:16:55.220 --> 00:16:56.120
 It's not about the technique.

00:16:57.060 --> 00:17:00.240
 He says all of this that you see is a work of the Holy Spirit.

00:17:00.860 --> 00:17:02.800
 And it happens because my people pray.

00:17:03.060 --> 00:17:03.620
 What are they doing?

00:17:03.759 --> 00:17:04.799
 They're putting up the sales.

00:17:05.599 --> 00:17:07.379
 They're aligning the sales with the Holy Spirit.

00:17:07.379 --> 00:17:10.439
 And the Spirit is coming in and filling those sales.

00:17:10.759 --> 00:17:12.259
 And propelling that ministry forward.

00:17:12.819 --> 00:17:13.819
 That's how it happens.

00:17:14.480 --> 00:17:18.679
 So the work that Jesus has given us to do is a spiritual work.

00:17:18.879 --> 00:17:20.879
 And it requires spiritual power.

00:17:20.880 --> 00:17:25.620
 If we want to see human hearts turn toward God.

00:17:25.620 --> 00:17:28.700
 If we want to see relationships healed and restored.

00:17:28.700 --> 00:17:32.000
 If we want to see human beings becoming more fully human.

00:17:32.000 --> 00:17:36.480
 Those are things only the Holy Spirit can do.

00:17:36.480 --> 00:17:43.180
 You know we often think of prayer as something that we do before the real work begins.

00:17:43.180 --> 00:17:45.860
 But if we understand what this is saying.

00:17:45.860 --> 00:17:48.220
 It means that prayer is the real work.

00:17:50.060 --> 00:17:52.720
 Prayer I would argue is our primary job.

00:17:52.720 --> 00:17:55.259
 And everything else is subordinate to that.

00:17:55.259 --> 00:17:55.880
 And everything else is subordinate to that.

00:17:57.319 --> 00:17:58.819
 If we believe that.

00:17:58.819 --> 00:18:00.559
 For those of you who do believe that.

00:18:00.559 --> 00:18:05.059
 I want to specifically and very clearly ask you right now.

00:18:05.259 --> 00:18:09.779
 To commit to praying for a movement of the Holy Spirit in our congregation.

00:18:11.539 --> 00:18:14.559
 This is something that some of us have been praying for for a while.

00:18:14.639 --> 00:18:16.579
 And I know a number of you are already praying for this.

00:18:17.139 --> 00:18:18.700
 But I would love to see all of us praying.

00:18:18.700 --> 00:18:23.960
 I would love to see a boiler room of prayer and intercession.

00:18:25.840 --> 00:18:27.240
 Made up of everybody in this room.

00:18:28.279 --> 00:18:31.539
 You know that we can't fit in a basement room downstairs.

00:18:31.779 --> 00:18:34.720
 Because there's too many people who want to be a part of the prayer group.

00:18:36.220 --> 00:18:37.940
 I want to call us as a church.

00:18:38.059 --> 00:18:40.420
 We're at a very pivotal moment in the life of our church.

00:18:40.500 --> 00:18:42.480
 We keep talking about this move to Shaw.

00:18:42.779 --> 00:18:45.460
 It's really a move to a city center location.

00:18:45.940 --> 00:18:48.580
 And it's going to enable us to continue to do a lot of the things.

00:18:48.579 --> 00:18:49.220
 That we're already doing.

00:18:49.299 --> 00:18:51.259
 But it's going to greatly expand what we're able to do.

00:18:52.259 --> 00:18:53.859
 But yet if we rely on that.

00:18:53.919 --> 00:18:55.019
 If we think it's about the building.

00:18:55.119 --> 00:18:56.039
 Or we think it's about the neighborhood.

00:18:56.139 --> 00:18:58.779
 Or we think it's about a new vision that we've laid out.

00:18:58.819 --> 00:19:00.139
 That we've completely missed the boat.

00:19:01.480 --> 00:19:04.519
 Nothing will happen of any consequence.

00:19:04.919 --> 00:19:06.359
 Unless the Holy Spirit does it.

00:19:07.960 --> 00:19:09.619
 Let's please commit to praying for that.

00:19:10.220 --> 00:19:11.539
 A movement of the Holy Spirit.

00:19:11.919 --> 00:19:14.419
 Pray that your pastor would become more charismatic.

00:19:16.839 --> 00:19:17.759
 Pray for me.

00:19:18.579 --> 00:19:19.659
 Pray for me.

00:19:19.859 --> 00:19:21.279
 I didn't grow up in that tradition.

00:19:22.559 --> 00:19:24.220
 I'm baby stepping my way in.

00:19:25.259 --> 00:19:26.279
 Baby steps Bob.

00:19:26.480 --> 00:19:27.799
 I'm baby stepping my way in.

00:19:29.339 --> 00:19:30.439
 Please pray for me.

00:19:30.859 --> 00:19:33.720
 I've had experiences of the Holy Spirit.

00:19:33.899 --> 00:19:40.659
 Enough distinct experiences to shift and convince me of the power and potential of the Holy Spirit.

00:19:40.779 --> 00:19:41.500
 But I need more.

00:19:41.500 --> 00:19:43.799
 And I pray for you.

00:19:44.079 --> 00:19:45.819
 Please pray for me.

00:19:46.019 --> 00:19:48.240
 Pray for the pastoral team.

00:19:50.900 --> 00:19:51.880
 Because we need it.

00:19:51.880 --> 00:19:55.700
 So real world changing Christianity.

00:19:55.700 --> 00:19:58.180
 It is animated by a living hope in the risen Christ.

00:19:59.580 --> 00:20:02.520
 It is empowered by a total dependence on the Holy Spirit.

00:20:02.519 --> 00:20:04.359
 And then finally.

00:20:04.940 --> 00:20:08.720
 It is marked by an outward facing commitment to gospel witness.

00:20:09.359 --> 00:20:11.859
 An outward facing commitment to gospel witness.

00:20:12.319 --> 00:20:12.680
 It says.

00:20:13.139 --> 00:20:14.960
 Then they gathered around him and asked him.

00:20:15.259 --> 00:20:18.500
 Lord are you at this time going to restore the kingdom of Israel?

00:20:18.500 --> 00:20:25.680
 Can you imagine what Jesus might have been tempted to say?

00:20:26.380 --> 00:20:27.460
 Now he's perfect.

00:20:27.680 --> 00:20:28.140
 He's risen.

00:20:28.279 --> 00:20:29.019
 He's glorified.

00:20:29.839 --> 00:20:32.339
 Maybe he wouldn't have the same temptation as many of us.

00:20:33.019 --> 00:20:34.019
 I can imagine him just.

00:20:34.619 --> 00:20:35.079
 Really?

00:20:35.500 --> 00:20:35.680
 Right?

00:20:36.319 --> 00:20:37.420
 That's your question?

00:20:37.839 --> 00:20:38.039
 Right?

00:20:38.039 --> 00:20:40.879
 After all they've seen and heard.

00:20:41.099 --> 00:20:44.480
 They still think that the only reason or the main reason Jesus has come.

00:20:44.740 --> 00:20:46.440
 Is to make Israel great again.

00:20:48.039 --> 00:20:50.099
 And so Jesus gently rebukes them.

00:20:50.980 --> 00:20:51.220
 He says.

00:20:51.299 --> 00:20:51.460
 You know.

00:20:51.539 --> 00:20:54.759
 It's not for you to know the times or dates the father has set by his own authority.

00:20:54.819 --> 00:20:55.159
 In other words.

00:20:55.200 --> 00:20:56.399
 God has a plan for Israel.

00:20:56.559 --> 00:20:58.099
 And it's going to happen in his own time.

00:20:59.639 --> 00:21:01.200
 But here's what you need to focus on.

00:21:01.240 --> 00:21:02.000
 He says in verse 8.

00:21:02.000 --> 00:21:05.659
 But you will receive power when the Holy Spirit has come upon you.

00:21:05.660 --> 00:21:09.340
 And you will be my witnesses in Jerusalem.

00:21:09.720 --> 00:21:11.759
 And in all Judea and Samaria.

00:21:12.220 --> 00:21:13.320
 And to the ends of the earth.

00:21:13.680 --> 00:21:14.540
 And as he says this.

00:21:14.620 --> 00:21:16.519
 We need to imagine concentric circles.

00:21:16.880 --> 00:21:18.040
 Jerusalem's where they are now.

00:21:19.160 --> 00:21:20.060
 And then if we go out.

00:21:20.420 --> 00:21:21.980
 The broader region is Judea.

00:21:22.820 --> 00:21:23.160
 And okay.

00:21:23.259 --> 00:21:23.660
 Judea.

00:21:23.740 --> 00:21:24.560
 That still makes sense.

00:21:24.620 --> 00:21:26.360
 But then all of a sudden we're getting into Samaria.

00:21:26.519 --> 00:21:27.779
 Well these are dirty.

00:21:28.100 --> 00:21:28.500
 Unclean.

00:21:28.720 --> 00:21:29.100
 Impure.

00:21:29.460 --> 00:21:29.860
 People.

00:21:30.040 --> 00:21:32.820
 That we didn't think God had anything to do with people like that.

00:21:32.900 --> 00:21:33.100
 Okay.

00:21:33.200 --> 00:21:34.700
 Well that's making us really uncomfortable.

00:21:34.700 --> 00:21:36.220
 And then we go out another constituent.

00:21:36.480 --> 00:21:38.160
 And then he says to the ends of the earth.

00:21:39.480 --> 00:21:42.380
 And by this time they're all looking at each other like what?

00:21:44.559 --> 00:21:46.400
 And this is not just a map.

00:21:47.059 --> 00:21:48.860
 It's a theological statement.

00:21:50.519 --> 00:21:52.279
 God's mission moves outward.

00:21:53.900 --> 00:21:55.680
 God's mission moves outward.

00:21:55.680 --> 00:21:58.039
 It crosses ethnic boundaries.

00:21:58.240 --> 00:22:00.380
 It crosses geographic lines.

00:22:00.539 --> 00:22:02.279
 It crosses cultural boundaries.

00:22:02.539 --> 00:22:04.120
 It crosses moral boundaries.

00:22:05.559 --> 00:22:08.840
 The gospel is not meant to stay near the center.

00:22:09.019 --> 00:22:10.940
 Or to serve those at the center.

00:22:11.539 --> 00:22:14.080
 It is meant to expand outward.

00:22:14.240 --> 00:22:15.740
 It's the only thing it knows how to do.

00:22:17.059 --> 00:22:18.299
 And so he's essentially saying.

00:22:18.480 --> 00:22:20.480
 If you want to keep in step with the gospel.

00:22:20.680 --> 00:22:23.539
 If you want to align yourself with the movement of the Holy Spirit.

00:22:23.680 --> 00:22:25.640
 Then you need to move outward as well.

00:22:25.640 --> 00:22:33.420
 I think there's a necessary correction that we need to hear.

00:22:35.160 --> 00:22:38.360
 Churches constantly face the temptation to turn inward.

00:22:38.359 --> 00:22:41.839
 All churches.

00:22:41.839 --> 00:22:42.639
 All communities.

00:22:43.639 --> 00:22:46.740
 Face the temptation to organize ourselves.

00:22:48.139 --> 00:22:51.899
 Around prioritizing our own needs and our own preferences.

00:22:52.519 --> 00:22:58.659
 And to shape church life around what feels comfortable and familiar and convenient.

00:22:58.660 --> 00:23:01.300
 It's human nature.

00:23:01.300 --> 00:23:03.140
 It happens in every church.

00:23:03.259 --> 00:23:06.820
 The path of least resistance is to do this.

00:23:07.620 --> 00:23:08.160
 Right?

00:23:10.040 --> 00:23:12.820
 But that has never been the purpose of the church.

00:23:13.540 --> 00:23:15.900
 That is not why the church exists.

00:23:16.700 --> 00:23:19.380
 The church does not exist for itself.

00:23:20.200 --> 00:23:22.820
 The church exists for the sake of the world.

00:23:23.640 --> 00:23:26.300
 The church exists for the sake of the world.

00:23:27.060 --> 00:23:29.300
 And this is one of the clearest differences.

00:23:29.300 --> 00:23:32.080
 Between a kind of anemic therapeutic Christianity.

00:23:32.940 --> 00:23:35.660
 And a real world changing Christianity.

00:23:36.320 --> 00:23:38.780
 Is because therapeutic Christianity says.

00:23:39.000 --> 00:23:40.360
 I want church to be easy.

00:23:41.200 --> 00:23:43.020
 I want my needs to be met.

00:23:43.140 --> 00:23:44.200
 I want good care.

00:23:44.340 --> 00:23:45.460
 I want good programs.

00:23:45.760 --> 00:23:48.160
 But please don't ask too much of me.

00:23:48.160 --> 00:23:50.120
 Don't make it costly.

00:23:50.880 --> 00:23:51.940
 Don't make it uncomfortable.

00:23:52.420 --> 00:23:53.519
 Don't make it inconvenient.

00:23:55.640 --> 00:23:59.300
 Now compare that to the Christianity that actually changes the world.

00:23:59.640 --> 00:24:01.180
 Compare that to St. Patrick.

00:24:01.480 --> 00:24:04.800
 Who returned voluntarily as a missionary to Ireland.

00:24:05.160 --> 00:24:07.000
 The land of his former captors.

00:24:07.640 --> 00:24:11.360
 Because he believed the gospel was worth more than his personal safety.

00:24:12.640 --> 00:24:16.440
 Compare that to the Christianity of the Moravians in the 18th century.

00:24:16.440 --> 00:24:20.660
 Who launched one of the most sacrificial missionary movements in history.

00:24:20.660 --> 00:24:25.820
 You know some Moravians voluntarily sold themselves into indentured servitude.

00:24:25.980 --> 00:24:28.140
 So that they could share the gospel.

00:24:28.620 --> 00:24:30.400
 And live among enslaved people.

00:24:31.820 --> 00:24:33.660
 Compare that to Lillian Thrasher.

00:24:34.320 --> 00:24:36.660
 Who went alone to Egypt in the early 1900s.

00:24:36.660 --> 00:24:38.640
 With no guaranteed funding.

00:24:38.640 --> 00:24:41.500
 And founded the first orphanage in the country.

00:24:41.500 --> 00:24:47.140
 And trusted daily prayer to provide food and medicine and protection for hundreds of children.

00:24:48.579 --> 00:24:53.400
 Compare that to the pastors of the Zion House Church Network in China.

00:24:53.539 --> 00:24:55.680
 Who are right now sitting in prison for their faith.

00:24:58.359 --> 00:25:03.680
 These people all understand that the church exists for the sake of the world.

00:25:03.680 --> 00:25:06.620
 It exists for the sake of the world.

00:25:08.440 --> 00:25:09.360
 So for us.

00:25:10.259 --> 00:25:12.160
 There's a real inflection point for us.

00:25:12.980 --> 00:25:15.420
 How do we think about and understand our mission?

00:25:16.200 --> 00:25:18.720
 What is the why behind our presence here?

00:25:18.840 --> 00:25:21.299
 What will the why be when we move in a few weeks?

00:25:22.160 --> 00:25:23.140
 What is the why?

00:25:23.259 --> 00:25:24.039
 Why do we get up?

00:25:24.120 --> 00:25:24.820
 Why do we drive?

00:25:24.920 --> 00:25:25.580
 Why do we worship?

00:25:25.759 --> 00:25:26.940
 Why do we show up and serve?

00:25:27.779 --> 00:25:29.259
 Why do we do anything at all?

00:25:29.340 --> 00:25:30.120
 What's the why?

00:25:30.259 --> 00:25:31.060
 Who's it for?

00:25:31.059 --> 00:25:34.139
 Or is it all just for us?

00:25:34.539 --> 00:25:36.059
 So that it can make our lives easier?

00:25:36.179 --> 00:25:37.779
 So that it can be a source of comfort and community?

00:25:38.039 --> 00:25:38.819
 All that is great.

00:25:38.899 --> 00:25:40.139
 But is that really the why?

00:25:41.399 --> 00:25:48.859
 Or do we understand, like the apostles, that Jesus has also commissioned us through them?

00:25:49.480 --> 00:25:51.000
 We stand in the same tradition.

00:25:52.279 --> 00:25:55.599
 So when we move, we will be a city-centered church.

00:25:55.599 --> 00:25:59.439
 But we need to have a similar theological geography.

00:26:01.740 --> 00:26:04.679
 We're called to be his witnesses, right?

00:26:05.000 --> 00:26:05.799
 In Shaw.

00:26:07.319 --> 00:26:08.779
 In Northwest DC.

00:26:09.639 --> 00:26:11.199
 In all the DMV.

00:26:12.259 --> 00:26:13.639
 And to the ends of the earth.

00:26:13.640 --> 00:26:21.080
 In many ways, we are blessed and fortunate that many people from the ends of the earth come and live in the DMV.

00:26:22.660 --> 00:26:28.900
 So we should pray and hope and desire to become more international in the people that we're able to reach here.

00:26:29.780 --> 00:26:37.400
 But what this also clearly means is that we should be compelled by the gospel, if we want to be an Acts chapter 1, verse 8 church,

00:26:38.120 --> 00:26:40.440
 to support and encourage international missions.

00:26:40.440 --> 00:26:43.539
 This is why we support missionaries.

00:26:43.640 --> 00:26:45.480
 This is why we support missionary organizations.

00:26:45.700 --> 00:26:50.299
 This is why we pray for missionaries and pray for mission in the global church.

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 In many ways, friends, our church should do so more than other churches because we are direct beneficiaries of that missionary tradition.

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 There was the East African revival that happened in Africa.

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 It was one of the lesser-known revivals, but it produced an incredible outpouring of conversion and movement of the Holy Spirit.

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 At some point, the gospel was brought to Africa by missionaries, but then it took root there.

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 And it became a distinctly African Christianity.

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 And then we have the East African revival, and that grows up.

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 And one of the main churches impacted by that was the Anglican church.

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 Guess who supported the planting of this church by providing spiritual oversight?

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 The Anglican church in Rwanda.

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 Guess where I was originally ordained as a priest?

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 In the Anglican church of Rwanda.

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 We are the result of a missionary movement toward the West because at some point, the locus of Christian activity shifted.

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 The locus, the core of the church, the heart of the church is no longer in the West.

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 And at some point, these African Christians began to look over at the United States and began to say, well, that's the mission field now.

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 And so they began to see and support churches like ours as missionary outposts to re-evangelize the West.

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 So we are direct beneficiaries.

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 It has come full circle.

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 How can we not prioritize and support and encourage international missions when there are so many millions and millions of people in the world who have yet to hear the gospel, who live in unchurched, unreached places?

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 So this is why it's a priority for us.

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 And the reason is because we're committed not to the therapeutic, anemic Christianity that many people think of, but to the dynamic, world-changing Christianity of history and, I would argue, of Scripture.

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 Marked by a living hope in the risen Christ, a total dependence on the Holy Spirit, and an outward-facing gospel witness.

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 Let's pray.

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 Our Lord, we thank you, and we pray for your Holy Spirit.

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 Come, Holy Spirit.

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 And we pray that all that we say, that we wouldn't even care about it because of anything in us,

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 that we would be so filled and animated by your Spirit that we would be compelled by your Spirit.

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 Lord, that there would be no greater joy than to throw ourselves, than to realize the truth of...

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 Dietrich Bonhoeffer once said that when Christ calls a man, he bids him come and die.

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 Lord, that we would see our purpose is to pour ourselves out for the sake and for the life of the world.

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 Lord, we pray this in the name of our Lord Jesus.

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 Amen.